In the book of Ezekiel, the ‘siege’ of Jerusalem is the ‘sign’ that is the test by which our eternal destiny will be decided, for it marks the formation of the image of the beast.
Hezekiýel kitabynda Iýerusalimiň “gabawy” biziň ebedi ykbalymyzyň kesgitlenjek synagy bolan “alamatdyr”, çünki ol wagşy haýwanyň keşbiniň emele gelmegini alamatlandyrýar.
“The Lord has shown me clearly that the image of the beast will be formed before probation closes; for it is to be the great test for the people of God, by which their eternal destiny will be decided. …
Reb maňa haýwanyň heýkeliniň synag möhleti ýapylmazdan öň emele getiriljekdigini aýdyň görkezdi; çünki ol Hudaýyň halky üçin beýik synag bolar, onuň arkaly olaryň ebedi ykbaly kesgitlener. …
“This is the test that the people of God must have before they are sealed. All who proved their loyalty to God by observing His law, and refusing to accept a spurious sabbath, will rank under the banner of the Lord God Jehovah, and will receive the seal of the living God. Those who yield the truth of heavenly origin and accept the Sunday sabbath, will receive the mark of the beast.” Manuscript Releases, volume 15, 15.
“Bu, Hudaýyň halkynyň möhürlenmezinden öň geçmeli synagydyr. Onuň kanunyny berjaý etmek we galp bir şenbe gününi kabul etmekden ýüz öwürmek arkaly Hudaýa wepalylygyny subut edenleriň hemmesi Reb Hudaý Ýehowanyň baýdagy astynda durarlar we diri Hudaýyň möhürini alarlar. Asmandan gelip çykýan hakykaty ret edip, ýekşenbe şenbesini kabul edýänler bolsa, jandaryň belgisini alarlar.” Manuscript Releases, volume 15, 15.
The Christians that fled Jerusalem at the ‘sign’ of Cestius, did so because they had been forewarned and recognized the ‘sign’ when it arrived. Recognizing the formation of the image of the beast is to recognize the “events,” “preparations” and “movements” that lead to the Sunday law. The prophetic elements that make up the ‘sign’ must be understood in advance of the sign. When Cestius began the siege it was too late to learn what the sign was.
Ýerusalimden Sestiýsiň “alamatynda” gaçan mesihçiler muny öňünden duýdurylandyklary we ol gelende “alamaty” tanandyklary üçin etdiler. Haýwanyň keşbiniň emele gelişini tanamak — ýekşenbe kanunyna alyp barýan “wakalary”, “taýýarlyklary” we “hereketleri” tanamakdyr. “Alamaty” düzýän pygamberlik böleklerine alamatdan öň düşünilmelidir. Sestiýs gabawy başlanda, alamatyň nämedigini öwrenmek üçin eýýäm giçdi.
“Already preparations are advancing, and movements are in progress, which will result in making an image to the beast. Events will be brought about in the earth’s history that will fulfill the predictions of prophecy for these last days.” Review and Herald, April 23, 1889.
“Eýýäm taýýarlyklar ilerleýär, hem-de wagşy haýwana bir şekil döretmek bilen netijelenjek hereketler alnyp barylýar. Ýeriň taryhynda şeýle wakalar ýüze çykarlar welin, olar bu ahyrky günler üçin pygamberligiň öňünden aýdanlaryny berjaý ederler.” Review and Herald, 23-nji aprel, 1889.
Preparations, Movements and Events
Taýýarlyklar, Hereketler we Wakalar
The “preparations,” “movements” and “events” must be recognized in advance of the test.
Synagdan öň “taýýarlyklar”, “hereketler” we “wakalar” öňünden tanalmalydyr.
“All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.
«Hudaýyň pygamberlik taryhynda geçmişde ýerine ýetirilmelidigini kesgitlän zatlarynyň hemmesi ýerine ýetdi, hem-de öz nobatynda heniz gelmeli zatlaryň hemmesi-de bolar. Hudaýyň pygamberi Daniel öz ornunda durýar. Ýahýa öz ornunda durýar. Ylhamda Ýahuda taýpasynyň Arslany pygamberligi öwrenýänlere Daniel kitabyny açdy, şonuň bilen Daniel öz ornunda durýar. Ol öz şaýatlygyny berýär, ýagny Rebbiň oňa görnüşde açan beýik we dabaraly wakalaryny — biz bolsa olaryň ýerine ýetmeginiň edil bosagasynda duranymyz üçin olary bilmelidiris.»
“In history and prophecy the Word of God portrays the long continued conflict between truth and error. That conflict is yet in progress. Those things which have been, will be repeated.” Selected Messages, book 2, 109.
“Taryhda we pygamberlikde Hudaýyň Sözi hakykat bilen ýalanlygyň arasyndaky uzak wagtlap dowam eden göreşi suratlandyrýar. Ol göreş heniz hem dowam edýär. Geçmişde bolan zatlar gaýtadan bolar.” Selected Messages, book 2, 109.
We “must know” “the great and solemn events as we stand on the very threshold of their fulfillment.” The threshold identifies our need to understand the events in advance of their fulfilment.
Biz olaryň ýerine ýetirilmeginiň hut bosagasynda durkak, “beýik we dabaraly wakalary” “bilmelidiris”. Bosaga olaryň ýerine ýetirilmeginden öňürti bu wakalara düşünmegimiziň zerurdygyny görkezýär.
“But the stern tracings of the prophetic pencil reveal a change in this peaceful scene. The beast with lamb-like horns speaks with the voice of a dragon, and ‘exerciseth all the power of the first beast before him.’ The spirit of persecution manifested by paganism and the papacy is again to be revealed. Prophecy declares that this power will say ‘to them that dwell on the earth, that they should make an image to the beast.’ [Revelation 13:14.] The image is made to the first or leopard-like beast, which is the one brought to view in the third angel’s message. By this first beast is represented the Roman Church, an ecclesiastical body clothed with civil power, having authority to punish all dissenters. The image to the beast represents another religious body clothed with similar power. The formation of this image is the work of that beast whose peaceful rise and mild professions render it so striking a symbol of the United States. Here is to be found an image of the papacy. When the churches of our land, uniting upon such points of faith as are held by them in common, shall influence the State to enforce their decrees and sustain their institutions, then will Protestant America have formed an image of the Roman hierarchy. Then the true church will be assailed by persecution, as were God’s ancient people. Almost every century furnishes examples of what bigotry and malice can do under a plea of serving God by protecting the rights of Church and State. Protestant churches that have followed in the steps of Rome by forming alliance with worldly powers have manifested a similar desire to restrict liberty of conscience. In the seventeenth century thousands of non-conformist ministers suffered under the rule of the Church of England. Persecution always follows religious favoritism on the part of secular governments.” Spirit of Prophecy, volume 4, 277.
«Emma pygamberlik galamynyň gatyk yzlary bu asuda görnüşde bir üýtgeşmäni ýüze çykarýar. Guzynyňky ýaly şahly haýwan aždarhanyň sesi bilen gepleýär we “özüniň öňündäki birinji haýwanyň ähli güýjüni ulanýar.” Butparazlygyň we papalygyň ýüze çykaran yzarlama ruhy gaýtadan aýan ediler. Pygamberlik bu güýjüň “ýerde ýaşaýanlara haýwanyň şekilini ýasamalydyklaryny aýtjakdygyny” yglan edýär. [Ylham 13:14.] Şekil birinji, ýagny gaplaň meňzeş haýwana ýasalýar; ol üçünji perişdäniň habarynda görkezilýän şol haýwandyr. Bu birinji haýwan arkaly rim kilisesi — raýat häkimiýeti bilen geýdirilen, garşy çykýanlaryň hemmesini jezalandyrmaga ygtyýarly ruhany gurama — aňladylýar. Haýwanyň şekili şoňa meňzeş häkimiýet bilen geýdirilen başga bir dini guramany aňladýar. Bu şekiliň emele getirilmegi, asuda ýüze çykyşy we mylaýym beýanlary bilen Amerikanyň Birleşen Ştatlarynyň örän täsirli nyşany bolup görünýän şol haýwanyň işidir. Ine, şu ýerde papalygyň bir şekili tapylýar. Ýurdumyzyň kiliseleri özleriniň arasynda umumy kabul edilýän ynanç nokatlarynda birleşip, döwlete öz kararlaryny ýerine ýetirtmäge we öz edaralaryny goldatmaga täsir edenlerinde, şonda protestant Amerika rim ierarhiýasynyň bir şekilini emele getiren bolar. Şonda hakyky kilise, Hudaýyň gadymy halkynyňkydyr ýaly, yzarlanma bilen hüjüme sezewar ediler. Her diýen ýaly asyr, kilise bilen döwletiň hukuklaryny goramak bahanasy astynda Hudaýa hyzmat edilýändigi öňe sürlende, nadan fanatizmiň we ýigrenji niýetiň nämeler edip bilýändigine mysallar berýär. Dünýäwi häkimiýetler bilen bileleşik gurmak arkaly Rimiň yzlary bilen giden protestant kiliseleri-de wyždan azatlygyny çäklendirmäge meňzeş islegi ýüze çykardylar. On ýedinji asyrda Angliýa kilisesiniň hökümdarlygy döwründe müňlerçe laýyk gelmeýän ruhanylar ejir çekdiler. Dünýäwi hökümetler tarapyndan dine artykmaçlyk berlende, yzarlama hemişe onuň yzysüre gelýär». Spirit of Prophecy, volume 4, 277.
The formation of the image of the beast is accomplished first in the United States, and thereafter in the world.
Haýwanyň şekiliniň emele gelşi ilki Amerikanyň Birleşen Ştatlarynda amala aşyrylýar, ondan soň bolsa dünýäde.
“Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.
“Daşary ýurt milletleri Amerika Birleşen Ştatlarynyň göreldesine eýererler. Ol öňe baş bolsa-da, şol bir krizis dünýäniň ähli ýerlerindäki halkymyzyň başyna geler.” Testimonies, volume 6, 395.
The Edict of Milan in 313 represents the starting of the formation, and also identifies the closed door for Seventh-day Adventists. Constantine of the west and Licinius of the east attached a treaty marriage to the Edict, when Constantine gave his half-sister Constantia to Licinius in the fourth treaty marriage represented in a prophetic line of the six treaty marriages within the prophetic history of Daniel eleven. The first two were associated with wars between the north and south, the next two were civil wars between east and west and the last two are symbolic marriages of the papal church power and state power.
Milanyň 313-nji ýyldaky Permany gurluşygyň başlanmagyny aňladýar, şeýle hem Ýedinji Gün Adventistleri üçin ýapyk gapyny kesgitleýär. Günbataryň Konstantini we gündogaryň Litsiniusy Permana şertnama nikasyny bagladylar; şonda Konstantin öz öweý uýasy Konstantiany, Danyýel on birinji bapdaky pygamberlik taryhynyň içindäki alty şertnama nikasynyň pygamberlik çyzygynda görkezilen dördünji şertnama nikasynda, Litsiniusyň aýaly etdi. Ilkinji ikisi demirgazyk bilen günortanyň arasyndaky uruşlar bilen baglanyşyklydy, indiki ikisi gündogar bilen günbataryň arasyndaky raýat uruşlarydy, soňky ikisi bolsa papalyk ybadathana häkimiýetiniň we döwlet häkimiýetiniň simwolik nikalarydyr.
Antiochus II Theos set aside his wife Laodice I to marry the Ptolemaic princess Berenice (daughter of Ptolemy II) around 252 BC. The treaty marriages of the Seleucid Empire were accomplished between the king of the north and the king of the south, whereas; the treaty marriage of 313 was between the emperor of the east and the emperor of the west.
Antioh II Theos takmynan miladydan öň 252-nji ýyl töwereginde Ptolemeý neslinden bolan şa gyzy Berenikä (Ptolemeý II-niň gyzy) öýlenmek üçin aýaly Laodika I-den ýüz öwürdi. Selewkiler imperiýasynyň şertnama nikalary demirgazygyň patyşasy bilen günortanyň patyşasynyň arasynda amala aşyryldy, emma; 313-nji ýylyň şertnama nikasy gündogaryň imperatory bilen günbataryň imperatorynyň arasynda boldy.
The treaty marriage of Antiochus II Theos in 252 BC, represented the beginning of the Seleucid Empire that reached its conclusion as an empire in the history represented in verses ten through sixteen of Daniel eleven. In the final history of the Seleucid empire another treaty marriage was accomplished by Antiochus III the Great, when he gave his daughter Cleopatra I Syra, (the very first Cleopatra of prophetic history) to Ptolemy V in 193 BC. At the time Ptolemy V was about 16 and Cleopatra I Syra about 10 years old. Their marriage was a diplomatic settlement after the fifth Syrian war. The alpha treaty marriage between the king of the north and south in Daniel eleven had marked the end of the second Syrian war.
252-nji ýylda Antiox II Theosyň şertnama esasynda baglaşan nikasy, Danieliň on birinji babyndaky onunjy aýatdan on altynjy aýada çenli beýan edilen taryhda imperiýa hökmünde soňuna ýeten Selevkiler imperiýasynyň başlangyjyny aňladýardy. Selevkiler imperiýasynyň soňky taryhynda ýene bir şertnama nikasy Antiox III Beýik tarapyndan amala aşyryldy; ol miladydan öňki 193-nji ýylda gyzy Kleopatra I Syrany (pygamberlik taryhynyň iň ilkinji Kleopatrasyny) Ptolemeý V-ä berdi. Şol wagt Ptolemeý V takmynan 16 ýaşyndady, Kleopatra I Syra bolsa takmynan 10 ýaşyndady. Olaryň nikasy bäşinji Siriýa urşundan soňky diplomatik ylalaşykdy. Danieliň on birinji babynda demirgazygyň we günortanyň patyşasynyň arasyndaky alfa şertnama nikasy ikinji Siriýa urşunyň tamamlanmagyny belläpdi.
The last Cleopatra of prophetic history interacted with both Julius Caesar and thereafter with Mark Antony. After the assassination of Julius Caesar in 44 BC the second Triumvirate was formed in 43 BC. Three men made up the triumvirate and after one of those three, Marcus Lepidus was forced out of the threefold union by Octavian, a power struggle between Mark Antony of the east and Octavian of the west ensued. At Brundisium, in 40 BC a treaty between the two eastern and western rivals was made. The treaty included the marriage between Octavian’s sister Octavia and Mark Antony. The treaty and accompanying marriage did not hold, and after Mark Antony became involved with Cleopatra, he divorced Octavia in 32 BC. At the battle of Actium in 31 BC, the empires of east and west were consolidated into one power, and Octavian thereafter became Augustus Caesar, the symbol of the height of Roman glory and power.
Pygamberlik taryhynyň soňky Kleopatrasy ilki Ýuliý Sezar bilen, ondan soň bolsa Mark Antoniý bilen gatnaşyga girdi. B.e. öň 44-nji ýylda Ýuliý Sezar öldürilenden soň, b.e. öň 43-nji ýylda ikinji Triumwirat döredildi. Ol triumwirat üç adamdan ybaratdy; şol üçüsiniň biri bolan Markus Lepidus Oktawian tarapyndan şol üçtaraplaýyn birleşikden çykarylansoň, gündogaryň Mark Antoniýi bilen günbataryň Oktawianynyň arasynda häkimiýet ugrunda göreş başlandy. B.e. öň 40-njy ýylda Brundisiumda gündogar bilen günbataryň şol iki garşydaşynyň arasynda şertnama baglaşyldy. Şol şertnama Oktawianyň uýasy Oktawiýa bilen Mark Antoniýiň nikasyny hem öz içine alýardy. Şertnama hem-de oňa ugurdaş bolan şol nika dowam etmedi, we Mark Antoniý Kleopatra bilen gatnaşyga girenden soň, b.e. öň 32-nji ýylda Oktawiýadan aýrylyşdy. B.e. öň 31-nji ýylda Aktium söweşinde gündogar bilen günbataryň imperiýalary bir güýje birleşdirildi, şondan soň Oktawian Awgust Sezara öwrüldi; ol Rim şöhratynyň we gudratynyň iň ýokary derejesiniň nyşanydy.
Prophetically the first treaty marriage of Daniel eleven was between the kings of the north and south in an attempt to end hostilities between the two combatants who were struggling to re-establish the empire of Alexander the Great. That first treaty marriage between the Seleucids and the Ptolemy’s of Egypt was the alpha treaty marriage of the Seleucid and Ptolemaic kingdoms, which typified the omega treaty marriage between the same two powers. In the last or omega treaty marriage, the very first or alpha Cleopatra of Egyptian history became the prophetic link to the last, or omega Cleopatra; whose relationship with Mark Antony became the point of reference for the divorce of Octavia and Mark Antony. The divorce marked the renewed hostilities between Mark Antony of the east and Octavian of the west which ended at the battle of Actium in 31 BC.
Pygamberlik taýdan, Danyýel on birinji bapdaky ilkinji şertnama nikasy, Beýik Aleksandryň imperiýasyny gaýtadan dikeltmek ugrunda göreşýän iki garşydaşyň arasyndaky duşmançylygy bes etmek synanyşygy hökmünde demirgazygyň we günortanyň patyşalarynyň arasynda boldy. Selewkidler bilen Müsüriň Ptolemeýleriniň arasyndaky şol ilkinji şertnama nikasy, Selewkid we Ptolemeý patyşalyklarynyň alfa şertnama nikasy bolup, şol bir iki güýjüň arasyndaky omega şertnama nikasyny öňden şekillendirýärdi. Iň soňky ýa-da omega şertnama nikasynda, Müsür taryhynyň iň ilkinji ýa-da alfa Kleopatrasy iň soňky, ýa-da omega Kleopatra bilen pygamberlik baglanyşygy boldy; onuň Mark Antoniý bilen gatnaşygy Oktawiýa bilen Mark Antoniýiň aýrylyşygynyň salgylanma nokadyna öwrüldi. Şol aýrylyşyk gündogaryň Mark Antoniýi bilen günbataryň Oktawianynyň arasyndaky täzelenen duşmançylygy alamatlandyrdy; bu duşmançylyk miladydan öňki 31-nji ýylda Aktiýum söweşinde tamamlandy.
The treaty marriage of Brundisium in 40 BC was the alpha treaty marriage of the struggle between east and west, just as the treaty marriage of Laodice and Antiochus II Theo was the alpha of the struggle between north and south. The treaty marriage of 313 was the omega to the alpha treaty marriage of Mark Antony and Octavia, just as the treaty marriage between Ptolemy V and Cleopatra I Syra was the omega treaty marriage of the northern and southern kingdoms. The three treaty marriages that led to the omega treaty marriage of 313 all align, and provide three witnesses to the prophetic characteristics associated with the Edict of Milan. Together the four literal treaty marriages of east, west, north and south align with the two symbolic treaty marriages of the papacy.
Miladydan öňki 40-njy ýylda Brundizium şertnama nikasy gündogar bilen günbataryň arasyndaky göreşiň alfa şertnama nikasy bolupdy; edil şonuň ýaly, Laodike bilen Antioh II Teosyň şertnama nikasy hem demirgazyk bilen günortanyň arasyndaky göreşiň alfasy bolupdy. 313-nji ýylyň şertnama nikasy Mark Antoniý bilen Oktawiýanyň alfa şertnama nikasyna garşydaky omega bolupdy; edil şonuň ýaly, Ptolemeý V bilen Kleopatra I Siranyň arasyndaky şertnama nikasy hem demirgazyk we günorta patyşalyklarynyň omega şertnama nikasy bolupdy. 313-nji ýylyň omega şertnama nikasyna alyp baran üç şertnama nikasynyň ählisi biri-birine laýyk gelýär we Milan Permany bilen baglanyşykly pygamberlik häsiýetlerine üç şaýatlyk berýär. Gündogar, günbatar, demirgazyk we günortanyň dört göni manydaky şertnama nikasy bilelikde papalygyň iki nyşanly şertnama nikasy bilen gabat gelýär.
In 496, Clovis the king of the Franks was married to Clotilda. Clotilda was a Burgundian princess, the daughter of King Chilperic II of Burgundy. After her father and mother were murdered in a family power struggle, she lived under the protection of her uncle before being given in marriage to Clovis I, king of the Franks, in 493. She was a Catholic, that is, she held the Nicene/orthodox faith of the Roman Church. This set her apart from many other Germanic royal families of the time, who were Arian Christians. Her mother Caretena had been Catholic, and Clotilda was raised in that faith. She is remembered for persistently urging Clovis to abandon paganism and accept Catholic baptism, and thereafter his conversion in 496 is one of the most important events in the early history of France and of Western so-called Christianity.
496-njy ýylda franklaryň patyşasy Klowis Klotilda bilen nikalydy. Klotilda burgund şazadasy bolup, Burgundiýanyň patyşasy II Hilperigiň gyzydy. Kakasy bilen ejesi maşgala içindäki häkimiýet göreşinde öldürilenden soň, ol daýysynyň howandarlygynda ýaşady; soňra bolsa 493-nji ýylda franklaryň patyşasy I Klowise durmuşa berildi. Ol katolikdi, ýagny Rim ybadathanasynyň Nikaýa/ortodoks imanyny tutýardy. Bu ýagdaý ony şol döwrüň, arian hristian bolan beýleki köp german şalyk maşgalalaryndan tapawutlandyrýardy. Onuň ejesi Karetina katolik bolupdy, Klotilda hem şol imanda terbiýelendi. Ol Klowisi butparazlygy taşlap, katolik çokundyrylmagyny kabul etmäge yzygiderli çagyrandygy bilen ýatlanýar; şondan soňra bolsa onuň 496-njy ýyldaky öwrülişi Fransiýanyň irki taryhynda hem-de Günbataryň “hristianlyk” diýlip atlandyrylýan taryhynda iň möhüm wakalaryň biri bolup durýar.
Clovis vowed that if he won the battle of Tolbiac he would convert to Clotilda’s Catholic faith and be baptized. The Alemanni king was killed, their army broke, and the Franks won. After the victory Clotilda arranged for Bishop Remigius of Reims to instruct Clovis, and he was baptized (traditionally on Christmas Day 496), along with several thousand of his warriors.
Klowis şeýle ant etdi: eger ol Tolbiak söweşinde ýeňiş gazansa, Klotildanyň katolik imanyna geçer we çokundyrylar. Alemannalaryň patyşasy öldürildi, olaryň goşuny dargady we franklar ýeňiş gazandy. Ýeňişden soň Klotilda Reimsli episkop Remigiusyň Klowise öwüt-nesihat bermegini gurady, soňra bolsa ol (däp boýunça 496-njy ýylyň Roždestwo gününde), birnäçe müň söweşijisi bilen birlikde çokundyryldy.
Clovis was the king of the Franks, which in modern terms is the king of France. He became the first of the kings of Europe who would ultimately surrender their pagan religion and turn to Catholicism. For this reason, Clovis is considered the “eldest son of the Catholic church,” and France is called, “the eldest daughter of the Catholic church.” In 1980, when pope John Paul II visited France he asked, “France, eldest daughter of the Church, are you faithful to your baptism?”
Klowis franklaryň patyşasy bolupdy; häzirki zaman düşünjelerinde aýdanyňda, bu Fransiýanyň patyşasydyr. Ol soňunda özleriniň butparaz dinini taşlap, katolikliklige ýüz öwürjek Ýewropanyň patyşalarynyň ilkinjisi boldy. Şonuň üçin Klowis katolik buthanasynyň “uly ogly” hasaplanýar, Fransiýa bolsa “katolik buthanasynyň uly gyzy” diýlip atlandyrylýar. 1980-nji ýylda papa Ioann Pawel II Fransiýa sapar edeninde şeýle diýip sorady: “Eý, Buthananyň uly gyzy bolan Fransiýa, çokundyrylyşyňa wepaly bolduňmy?”
Clovis' conversion to Nicene Catholicism identifies the start of a symbolic marriage procession that would lead to the symbolic treaty marriage of 538. The symbolic treaty marriage between Clovis and the whore who commits fornication with the kings of the earth was typified by the four previous treaty marriages in Daniel eleven. Clovis was the first European king to provide military and economic support for the Roman church and Clovis is therefore represented within the history in Daniel eleven.
Klowisiň Niken katolisizmine ýüz tutmagy 538-nji ýyldaky alamatlaýyn şertnama nikasyna alyp barjak alamatlaýyn nikalaşma ýörişiniň başlanýandygyny görkezýär. Klowis bilen ýer ýüzüniň patyşalary bilen zyna edýän jelep arasyndaky alamatlaýyn şertnama nikasy, Danyýel on birinji bapda özünden öň bolan dört şertnama nikasy arkaly nusgalandyrylypdy. Klowis Rim ybadathanasyna harby we ykdysady goldaw beren ilkinji Ýewropa patyşasydy, şonuň üçin-de Klowis Danyýel on birinji bapdaky taryhyň içinde görkezilýär.
And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. Daniel 11:31.
Onuň tarapyndan goşunlar galarlar we kuwwatly mukaddes ýeri murdar ederler, dowamly gurbanlygy aýrarlar, we haraba öwürýän ýigrenji zady ýerleşdirerler. Daniýel 11:31.
Clovis in 496 marks the beginning of the European political structures to “stand up” to aid the papacy as it rose to power. It marks the beginning of a symbolic marriage procession. The “arms” of the verse would also pollute the “sanctuary of strength,” which for both pagan and papal Rome is the city of Rome.
496-njy ýylda Klowis Ýewropanyň syýasy gurluşlarynyň papalygyň häkimiýet başyna galmagyna ýardam bermek üçin “ornaşyp, dik durmagynyň” başlangyjyny alamatlandyrýar. Bu, nyşanlaýyn bir nikalaşma ýörişiniň başlangyjyny hem alamatlandyrýar. Şeýle hem, aýatyň “gollary” hem butparaz, hem-de papalyk Rimi üçin Rim şäheri bolan “güýç mukaddesini” hapalardy.
Two Sanctuary's
İki Mukaddes Mekânın
There are two different Hebrew words in the book of Daniel that are translated as “sanctuary.” The Hebrew words ‘miqdash’ and ‘qodesh’ are both translated as “sanctuary,” but qodesh can only represent a holy entity, whereas miqdash can represent either a holy or unholy sanctuary—as determined by context.
Danyel kitabynda “mukaddes ýer” diýip terjime edilýän iki dürli ýewreý sözi bar. Ýewreýçe “miqdash” we “qodesh” sözleriniň ikisi hem “mukaddes ýer” diýip terjime edilýär, ýöne “qodesh” diňe mukaddes bir zady aňladyp biler, emma “miqdash” bolsa manysy baglama görä ýa mukaddes, ýa-da mukaddes däl mukaddes ýeri aňladyp biler.
The “sanctuary of strength” in verse thirty-one is ‘miqdash’ and represents the sanctuary of Rome’s strength, which for both pagan and papal Rome was the city of Rome. From the battle of Actium, when Octavian united the empire, pagan Rome was invincible for three hundred and sixty years (a time) in fulfilment of verse twenty-four of Daniel eleven.
Otuz birinji aýatdaky “kuwwatyň mukaddes ýeri” sözi ‘miqdash’dyr we Rimiň güýjüniň mukaddes ýerini aňladýar; bu ýer hem butparaz Rim, hem-de papalyk Rim üçin Rim şäheridi. Oktawian imperiýany birleşdiren Aktium söweşinden başlap, butparaz Rim Daniel on birinji bap, ýigrimi dördünji aýatyň ýerine ýetmeginde üç ýüz altmyş ýyl (bir wagt) ýeňilmez bolup galdy.
He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time. Daniel 11:24.
Ol welaýatyň iň bereketli ýerlerine hem parahatlyk bilen girer; ol öz atalarynyň-da, ata-babalarynyň-da etmedik işini eder; ol olaryň arasynda oljany, talaňy we baýlyklary paýlar; hawa, ol galalara garşy niýetlerini belli bir wagt üçin öňünden düzer. Daniel 11:24.
When pagan Rome ruled from the city of Rome it was invincible, but when Constantine moved the capital to Constantinople in 330, the “time” of verse twenty-four was fulfilled. When the last of the three horns (the Goths) of Daniel seven were driven out of the city, papal Rome prophetically took the throne as the fifth kingdom of Bible prophecy in 538. The Goths had besieged Rome, but ultimately retreated as Belsarius, general for Justinian secured the city. The Roman church then ruled supremely for twelve hundred and sixty years until Napoleon had the pope removed and put in exile in 1798.
Butparast Rim Rim şäherinden höküm süren wagtynda ýeňilmezdi, emma Konstantin paýtagty 330-njy ýylda Konstantinopola geçirende, ýigrimi dördünji aýatyň “wagty” berjaý boldy. Daniýeliň ýedinji babyndaky üç şahyň iň soňkusy (gotlar) şäherden kowulanda, papalyk Rim pygamberlik taýdan 538-nji ýylda Mukaddes Kitap pygamberliginiň bäşinji patyşalygy hökmünde tagta çykdy. Gotlar Rimi gabawa alypdyrlar, ýöne ahyrsoňy Ýustinianyň serkerdesi Belisarius şäheri üpjün edensoň, yza çekildiler. Şondan soň Rim ybadathanasy on iki ýüz altmyş ýyl beýik hökmürowanlyk etdi, tä Napoleon 1798-nji ýylda papany wezipesinden aýryp, sürgüne iberýänçä.
Rome, “the sanctuary of strength” was “polluted,” (polluted, meaning ‘wounded or dissolved’), through the “arms” from the ongoing warfare against the city, represented primarily by the first four trumpets of Revelation chapter eight.
Rim, “güýjüň mukaddes ýeri” “harlandy” (“harlandy” diýen manynyň özi ‘ýaralandy ýa-da dargadyldy’ diýmekdir), şähere garşy dowam edýän söweşlerden gelen “gollar” arkaly harlandy; bu ýagdaý, esasan, Ylham kitabynyň sekizinji babyndaky ilkinji dört surnaý bilen aňladylýar.
The history that ensued from 496 onward would see the city of Rome polluted as it changed from the power and glory of the Roman empire unto the power and glory of the Roman Catholic empire. Those arms would take away the religion of paganism, represented by the word “daily” in the passage, as they accepted the religion of Nicene Catholicism.
496-njy ýyldan soň dowam eden taryh Rim şäheriniň Rim imperiýasynyň güýjünden we şöhratyndan Rim Katolik imperiýasynyň güýjüne we şöhratyna geçip barýarka, onuň murdarlanandygyny görkezjekdi. Şol goşunlar, parçadaky “daily” sözi bilen aňladylýan butparazlyk dinini aýyryp taşlardylar, sebäbi olar Nikeýa Katolitsizminiň dinini kabul etdiler.
At the battle of Vouillé, Clovis defeated the Arian Visigoths under Alaric II and took Aquitaine. In the aftermath of the victory, in 508, the Eastern emperor Anastasius I (in Constantinople) honored Clovis for his victory over the Visigoths. Gregory of Tours says that Anastasius sent Clovis' official papers making him consul. At Tours, in Saint Martin’s church, Clovis put on a purple tunic and cloak, set a diadem on his head, rode out, and scattered gold and silver to the crowd. Gregory says that from that day he was hailed as consul and recognized by the Roman emperor that Clovis was a legitimate Christian king in the west. He was rewarded for breaking the Arian Visigoths, whom Constantinople also opposed. 508 is the year the emperor in the East publicly honored the Catholic Frankish king—church, victory, and Roman legitimacy in one scene. 508 is the year the Frankish Catholic kingdom stood as the dominant Catholic power in Gaul after breaking Arian Visigoth’s rule. Clovis is the first major barbarian king to fight for Nicene Catholicism against Arian kingdoms, and thus the prototype of the French role as “eldest daughter of the Church.” Clovis represents the period of 496 unto 508 and is the alpha symbol of the symbolic marriage treaty. The thirty years from 508 unto 538 are represented by Justinian who is the omega symbol of the procession.
Wouillé söweşinde Klowis Alarik II-niň ýolbaşçylygyndaky Ariýan wizigotlary ýeňip, Akwitaniýany eýeledi. Ýeňişiň yz ýany, 508-nji ýylda, Gündogaryň imperatory Anastasiý I (Konstantinopolda) wizigotlaryň üstünden gazanan ýeňşi üçin Klowisy hormatlady. Turlu Grigoriýiň aýtmagyna görä, Anastasiý Klowise ony konsul edýän resmi resminamalary iberdi. Turda, Mukaddes Martiniň ybadathanasynda, Klowis gyrmyzy don we pelerin geýdi, başyna täç geýdi, ata münüp çykdy we mähellä altyn-kümüş saçdy. Grigoriý şeýle diýýär: şol günden başlap ol konsul diýip yglan edildi we Rim imperatory tarapyndan Klowisiň günbatarda kanuny hristian patyşadygy ykrar edildi. Ol Konstantinopolyň hem garşy bolan Ariýan wizigotlaryny dargadandygy üçin sylaglanyldy. 508-nji ýyl Gündogardaky imperatoryň katolik frank patyşasyna köpçüligiň öňünde hormat goýlan ýylydyr — ybadathana, ýeňiş we Rim kanunylygy bir sahnada. 508-nji ýyl Ariýan wizigotlaryň hökmürowanlygyny dargadandan soň, Frank katolik patyşalygynyň Galliýada agalyk edýän katolik güýç hökmünde durup başlan ýylydyr. Klowis Ariýan patyşalyklara garşy Nikeýa katolisizmi ugrunda söweşen ilkinji iri barbar patyşasydyr, şonuň üçin-de ol Fransiýanyň “Ybadathananyň iň uly gyzy” hökmündäki ornunyň başlangyç nusgasydyr. Klowis 496-njy ýyldan 508-nji ýyla çenli döwri aňladýar we simwolik nika şertnamasynyň alfa nyşanydyr. 508-nji ýyldan 538-nji ýyla çenli otuz ýyl Ýustinian tarapyndan görkezilýär; ol ýörişiň omega nyşanydyr.
In 538, the “arms” placed the papal power on the throne of the earth for 1260 years. It was then that the symbolic treaty marriage was consummated at the conclusion of the marriage procession that had begun in 496. In 1798, the treaty marriage that had begun between the pope of Rome and Clovis of France, was disannulled when Napoleon of France divorced the papal power by having his general take the pope captive.
538-nji ýylda “gollar” papalyk häkimiýetini 1260 ýyl üçin ýeriň tagtyna çykardy. Hut şonda, 496-njy ýylda başlan nikalaşma ýörişiniň ahyrynda, şol nyşanly ähtnama nikasy doly berkarar edildi. 1798-nji ýylda bolsa, Rimiň papasy bilen Fransiýanyň Klowisi arasynda başlanan ähtnama nikasy, Fransiýanyň Napoleony öz generalyna papany ýesir aldyrmak arkaly papalyk häkimiýetinden aýrylyşanda, ýatyryldy.
The alpha symbolic papal treaty marriage, which had begun its marriage procession in 496, was consummated at the Sunday law in 538, and it was thereafter disannulled in 1798, just as was every other treaty marriage of Daniel eleven. Revelation adds to the papal marital relationship between the kings of Europe and popes of Catholicism, for the dragon of Revelation twelve is both Satan and pagan Rome’s kings.
496-njy ýylda nika ýörişine başlan alfa simwoliki papalyk şertnama nikasy, 538-nji ýylda Ýekşenbe kanuny wagtynda doly berkarar edildi we şondan soň, Daniel on birde agzalýan beýleki her bir şertnama nikasy ýaly, 1798-nji ýylda ýatyryldy. Ylham kitaby Ýewropanyň patyşalary bilen katolitsizmiň papalarynyň arasyndaky papalyk nika gatnaşygyna goşmaça nur berýär, çünki Ylham on ikidäki aždarha hem Şeýtandyr, hem-de butparaz Rimiň patyşalarydyr.
“Thus while the dragon, primarily, represents Satan, it is, in a secondary sense, a symbol of pagan Rome.” The Great Controversy, 439.
“Şeýlelikde, aždaha, ilki bilen, Şeýtany aňladýan hem bolsa, ikinji derejeli manyda ol butparaz Rimiň nyşanydyr.” Beýik Göreş, 439.
In Revelation John informs us of three things the kings (the dragon) gave to the sea beast of Catholicism.
Ylham Kitabynda Ýahýa bize patyşalaryň (aždarhanyň) katoliklikdäki deňiz jandaryna beren üç zadyny habar berýär.
And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. Revelation 13:2.
Meniň gören wagşy haýwanym gaplaňa meňzeýärdi, onuň aýaklary aýynyň aýaklary ýalydy, agzy hem ýolbarsyň agzy ýalydy; aagondarha oňa öz güýjüni, tagtyny we uly ygtyýaryny berdi. Ylham 13:2.
In 496, the kings of Europe began providing the papal beast their “power” as represented by their military might and economic support. They had moved the capital of their empire to Constantinople in 330, leaving the city of Rome as the “seat” of the papal authority. The “arms” thereafter identified the papal church as the head of all churches in 533 with the decree of Justinian. The decree included the use of their military might to persecute those who the papacy identified as heretics, thus placing their civil “authority” into the hands of the popes.
496-njy ýylda Ýewropanyň patyşalary papalyk janawaryna özleriniň harby güýji we ykdysady goldawy arkaly görkezilen “güýjüni” berip başladylar. Olar 330-njy ýylda imperiýasynyň paýtagtyny Konstantinopola göçürip, Rim şäherini papalyk häkimiýetiniň “orni” hökmünde galdyrdylar. Şondan soň “goşunlar” Ýustinianyň permany bilen 533-nji ýylda papalyk ybadathanasyny ähli ybadathanalaryň başy hökmünde tanatdy. Bu perman, şeýle hem, papalygyň bidgatçylar diýip kesgitlän adamlaryny yzarlamak üçin olaryň harby güýjüni ulanmagy öz içine alýardy; şeýlelikde olaryň raýat “häkimiýeti” papalaryň eline berildi.
The alpha treaty marriage between the papacy and the kings of Europe began with Clovis in 496. By 508, paganism, the legal religion of the realm was set aside for the religion of Nicene Catholicism. In 533, Justinian identified the papacy as the head of all churches, and surrendered the legal authority of their respective thrones unto the papal power.
496-njy ýylda Klowis bilen papalyk bilen Ýewropanyň patyşalarynyň arasyndaky başlangyç ähit nikasy başlandy. 508-nji ýyla çenli döwletiň kanuny dini bolan butparazlyk bir gyra çekilip, onuň ýerine Nikäýa katoliklik dini goýuldy. 533-nji ýylda Ýustinian papalygy ähli ýygnaklaryň başy diýip yglan etdi we olaryň degişli tagtlarynyň kanuny ygtyýaryny papalyk häkimiýetine tabşyrdy.
The Alpha and Omega Seat
Alfa we Omege Tagty
In 330, the city of Rome was left in the hands of the Roman church where she would be seated until she is destroyed in the lake of fire at Christ’s second coming. In 538, she was officially seated again upon the papal throne, thus identifying the history of 330 unto 538 as a prophetic period that begins with an alpha seat and ends with an omega seat. The period represents the ending of the fourth kingdom of Bible prophecy (Pergamos) as a progressive demise beginning in 330 and ending in 538 with the arrival of Thyatira. Both western and eastern Rome continued the slow dissolution beyond 538, but the period began with giving the seat, representing the city of Rome to the papacy in 330, until the seat became not simply a throne over the city, but over the kingdom represented by the city in 538.
330-njy ýylda Rim şäheri Rim ybadathanasynyň eline galdyryldy; ol ýerinde Mesihiň ikinji gezek gelişi wagtynda ot kölüne taşlanyp ýok edilýänçä oturjakdy. 538-nji ýylda ol resmi taýdan ýene-de papalyk tagtyna oturdyldy; şeýlelikde 330-dan 538-e çenli bolan taryhy, alfa oturgyjy bilen başlanýan we omega oturgyjy bilen tamamlanýan pygamberlik döwri hökmünde görkezýär. Bu döwür, Injildäki pygamberligiň dördünji patyşalygynyň (Pergamosyň) soňlanmagyny, 330-njy ýylda başlanýan we Týatiranyň gelmegi bilen 538-nji ýylda tamamlanýan kem-kemden çöküş hökmünde aňladýar. Günbatar hem-de Gündogar Rim 538-den soň hem haýal dargamagyny dowam etdirdi, emma bu döwür 330-njy ýylda Rim şäherini aňladýan oturgyjy papalyga bermek bilen başlady we 538-nji ýylda şol şäher arkaly şekillendirilýän patyşalygyň üstünden bolan tagta öwrülip, diňe şäheriň üstündäki tagt däl boldy.
330 to 538 is a specific prophetic period that defines the ‘eight’ waymarks of the papacy’s empowerment. Those eight steps are repeated in the healing of the papacy’s deadly wound at the soon-coming Sunday law.
330-dan 538-e çenli döwür, papalygyň ygtyýarlyk berilmeginiň “sekiz” ýolbelligini kesgitleýän aýratyn pygamberlik döwrüdir. Şol sekiz ädim ýakyn wagtda geljek Ýekşenbe kanunynda papalygyň ölümli ýarasynyň sagaldylmagynda gaýtalanýar.
The first of the eight steps was the giving of the city of Rome to the papal power, and the eighth step was the giving of the city as the throne of the fifth kingdom of Bible prophecy. This identifies 538 as the seat, and as ‘the eighth step, that is of the previous seven steps.’ The first step was the giving of the seat and the eighth step was the giving of the seat; thus, the first step in 330 is the alpha and 538 is the omega. Two seats, three horns removed, the daily taken away, Clovis’ conversion and Justinian’s decree equal eight total steps that identify the marriage procession, and ultimately the marriage.
Sekkiz ädimiň birinjisi Rim şäheriniň papalyk häkimiýetine berilmegi boldy, sekizinji ädim bolsa şol şäheriň Mukaddes Kitap pygamberliginiň bäşinji patyşalygynyň tagty hökmünde berilmegi boldy. Bu, 538-nji ýyly kürsi hökmünde hem-de “öňki ýedi ädimden bolan sekizinji ädim” hökmünde kesgitleýär. Birinji ädim kürsiniň berilmegi boldy, sekizinji ädim hem kürsiniň berilmegi boldy; şeýlelikde, 330-njy ýyldaky birinji ädim alfadyr, 538 bolsa omegadyr. Iki kürsi, aýrylyp taşlanan üç şah, her günüň aýrylyp alynmagy, Klowisiň imana gelşi we Ýustinianyň permany nikalaşmak ýörişini, ahyrky netijede bolsa nikanyň özüni kesgitleýän jemi sekiz ädime deňdir.
In 1798, France, the power who had represented the ten European kings, who placed the papacy on the throne in 538, removed the papacy from that very throne. The alpha treaty marriage represented in the history of 538 unto 1798 typifies the omega treaty marriage of the papal power with the ten kings of Revelation seventeen. The marriage procession from 496 unto 538 typifies eight steps that align with the last eight presidents of the United States. Clovis and France are symbols of the ten European kings. They represent the United States who will become the premier king of Revelation seventeen’s ten kings at the soon-coming Sunday law.
1798-nji ýylda, 538-nji ýylda papalygy tagta çykaran, on Ýewropa patyşasyny wekilçilik eden güýç bolan Fransiýa, şol papalygy hut şol tagtdan düşürdi. 538-nji ýyldan 1798-nji ýyla çenli taryhda görkezilen alfa ähtnama nikasy, Ylham kitaby on ýedinjidäki papalyk güýjüniň on patyşa bilen baglaşjak omega ähtnama nikasyny nusgalaýar. 496-njy ýyldan 538-nji ýyla çenli nikalaşma ýörişi Amerikanyň Birleşen Ştatlarynyň soňky sekiz prezidenti bilen gabat gelýän sekiz ädimi nusgalaýar. Klowis bilen Fransiýa on Ýewropa patyşasynyň nyşanlarydyr. Olar ýakynda çykjak Ýekşenbe kanunynda Ylham kitaby on ýedinjidäki on patyşanyň baş patyşasy boljak Amerikanyň Birleşen Ştatlaryny aňladýar.
The five previous treaty marriages of Daniel eleven align with the sixth and final treaty marriage of the latter days. The alpha and omega treaty marriages of north and south identify the bride from the south as the alpha and the omega is a bride from the north. In the treaty marriages of pagan Rome, the alpha bride from the east was given to the west, and the omega of 313 was a bride from the west. Those four marriages are prophetically linked together by Cleopatra the first and Cleopatra the last. The symbolic treaty marriage of papal Rome represented the groom as the premier king of a prophetic confederacy of ten kings joining with their bride—the scarlet woman of Rome. The divorce was carried out by the premier king of the ten kings in 1798.
Danyel on birinji babynda beýan edilen öňki bäş şertnama nikasy soňky günleriň altynjy we iň soňky şertnama nikasy bilen gabat gelýär. Demirgazyk bilen günortanyň alfa we omega şertnama nikalary gelni günortadan bolan gelni alfa hökmünde görkezýär, omega bolsa demirgazykdan bolan gelindir. Butparaz Rimiň şertnama nikalarynda gündogardan bolan alfa gelin günbatara berildi, 313-nji ýylyň omegasy bolsa günbatardan bolan gelindi. Bu dört nika pygamberlik taýdan Birinji Kleopatra bilen Soňky Kleopatra arkaly özara baglanyşdyrylýar. Papalyk Rimiň nyşanlaýyn şertnama nikasy ýigidi on patyşalyk pygamberlik birleşiginiň baş patyşasy hökmünde, olaryň gelni bolan Rimdäki gyrmyzy aýal bilen birleşýän hökmünde görkezýärdi. Aýrylyşyk 1798-nji ýylda şol on patyşanyň baş patyşasy tarapyndan amala aşyryldy.
The treaty marriage of 313 represents the final treaty marriage of the papal power with the United States—the premier king of Revelation seventeen’s ten kings; a two horned power that is typified by the two horned power of France. The history that began with Clovis in 496 and ultimately led to the decree of Justinian in 533 and the enthronement of the papacy in 538, represents the history of 1989 unto the Sunday law.
313-nji ýylyň ähtnama arkaly nikasy, papalyk häkimiýetiniň Birleşen Ştatlar bilen baglaşýan ahyrky ähtnama nikasyny aňladýar — Ylham kitabynyň on ýedinji babyndaky on patyşanyň arasynda başky patyşa; Fransiýanyň iki şahly güýji bilen nusgalanan iki şahly bir güýç. 496-njy ýylda Klowis bilen başlan we ahyrsoňy 533-nji ýylda Ýustinianyň permanyna hem-de 538-nji ýylda papalygyň tagta çykarylmagyna eltýän taryh, 1989-njy ýyldan Ýekşenbe kanunyna çenli bolan taryhy aňladýar.
We will continue these things in the next article.
Biz bu meseleleri indiki makalada dowam etdireris.