“By the decree enforcing the institution of the papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.
“Hudaýyň kanunyny bozup, papalygyň edaralygyny mejbury berjaý etdirýän karar arkaly biziň milletimiz özüni dogrulykdan bütinleý üzýär. Protestantizm uçurymyň aňry tarapyndan elini uzadyp, Rim häkimiýetiniň elinden tutanda, ol düýpsüz çuňlugyň üstünden el ýetirip, ruhçylygyň eli bilen el gysyşanda, şol üç taraply birleşigiň täsiri astynda biziň ýurdumyz Protestant we respublikan hökümet hökmünde öz Konstitusiýasynyň her bir ýörelgesini ret edip, papalykdan gelýän ýalanlaryň we azdyrmalaryň ýaýramagy üçin şert döredende, şonda biz Şeýtanyň ajaýyp işleriniň başlan wagtynyň gelendigini we soňuň golaýdygyny bilip bileris.”
“As the approach of the Roman armies was a sign to the disciples of the impending destruction of Jerusalem, so may this apostasy be a sign to us that the limit of God’s forbearance is reached, that the measure of our nation’s iniquity is full, and that the angel of mercy is about to take her flight, never to return. The people of God will then be plunged into those scenes of affliction and distress which prophets have described as the time of Jacob’s trouble. The cries of the faithful, persecuted ones ascend to heaven. And as the blood of Abel cried from the ground, there are voices also crying to God from martyrs’ graves, from the sepulchers of the sea, from mountain caverns, from convent vaults: ‘How long, O Lord, holy and true, dost Thou not judge and avenge our blood on them that dwell on the earth?’
“Rim goşunlarynyň ýakynlaşmagy şägirtler üçin Iýerusalimiň golaýlap gelýän weýrançylygynyň alamaty bolan bolsa, edil şonuň ýaly-da bu dönüklik hem biziň üçin Hudaýyň sabyr-takadyrynyň çägine ýetilendiginiň, milletimiziň günä-gazabynyň ölçeginiň dolandygynyň we rehim-perişdäniň gaýdyp gelmezlik üzere uçup gitmekçi bolýandygynyň alamaty bolup biler. Şondan soň Hudaýyň halky pygamberleriň Ýakubyň jebri-wagty diýip beýan eden ejir we kynçylyk sahnalaryna gark ediler. Ynamly, yzarlanylýanlaryň nalyşlary asmana galýar. Habiliň gany ýerden gygyryp ýalbarşy ýaly, şehitleriň gabyrlaryndan, deňziň mazarlaryndan, dag gowaklaryndan, monastyr ýerastky mazarlyklaryndan hem Hudaýa gygyryp ýalbaryjy sesler çykýar: ‘Haçana çenli, eý Rebbim, mukaddes we hakykatçy, ýer ýüzünde ýaşaýanlardan biziň ganymyz üçin höküm çykarmarsyň we arymyzy almazsyň?’”
“The Lord is doing His work. All heaven is astir. The Judge of all the earth is soon to arise and vindicate His insulted authority. The mark of deliverance will be set upon the men who keep God’s commandments, who revere His law, and who refuse the mark of the beast or of his image.
Reb Öz işini ýerine ýetirýär. Bütin asman galgadadyr. Bütin ýeriň Häkimi tizden turup, masgaralanan ygtyýaryny aklar. Gutulyş nyşany Hudaýyň buýruklaryny berjaý edýän, Onuň kanunyna hormat goýýan we wagşy haýwanyň ýa-da onuň keşbiniň nyşanyny kabul etmekden ýüz öwürýän adamlaryň üstünde goýlar.
“God has revealed what is to take place in the last days, that His people may be prepared to stand against the tempest of opposition and wrath. Those who have been warned of the events before them are not to sit in calm expectation of the coming storm, comforting themselves that the Lord will shelter His faithful ones in the day of trouble. We are to be as men waiting for their Lord, not in idle expectancy, but in earnest work, with unwavering faith. It is no time now to allow our minds to be engrossed with things of minor importance. While men are sleeping, Satan is actively arranging matters so that the Lord’s people may not have mercy or justice. The Sunday movement is now making its way in darkness. The leaders are concealing the true issue, and many who unite in the movement do not themselves see whither the undercurrent is tending. Its professions are mild and apparently Christian, but when it shall speak it will reveal the spirit of the dragon. It is our duty to do all in our power to avert the threatened danger. We should endeavor to disarm prejudice by placing ourselves in a proper light before the people. We should bring before them the real question at issue, thus interposing the most effectual protest against measures to restrict liberty of conscience. We should search the Scriptures and be able to give the reason for our faith. Says the prophet: ‘The wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.’” Testimonies, volume 5, 451, 452.
“Hudaý soňky günlerde bolup geçjek zatlary Öz halkynyň garşylygyň we gazabyň tupanyna garşy durmaga taýýar bolmagy üçin açyp görkezdi. Öňlerinde duran wakalar barada duýduryş alanlar geljek tupana asuda garaşyp oturmaly däldirler; Reb kynçylyk gününde Öz wepaly bendesini penalaýar diýip, özlerini köşeşdirmeli däldirler. Biz Rebbine garaşýan adamlar ýaly bolmalydyrys, ýöne bihuda garaşyşda däl-de, berk sarsmaz iman bilen yhlasly işde bolmalydyrys. Häzir akyllarymyzy ikinji derejeli ähmiýetli zatlar bilen meşgul etmegiň wagty däldir. Adamlar uklap ýatan mahaly, Şeýtan Rebbiň halkyna rehim we adalat görkezilmez ýaly işleri işjeňlik bilen gurnaýar. Ýekşenbe hereketi häzir garaňkylykda öňe süýşýär. Ýolbaşçylar hakyky meseläni gizleýärler, we bu herekete goşulýanlaryň köpüsi özleri-de onuň astynda akýan akymyň nirä tarap ugur alýandygyny görmeýärler. Onuň bildirilýän beýanlary ýumşak we görnüşde mesihidir, emma ol gürlän wagty aždarhanyň ruhuny aýan eder. Biziň borjumyz abanýan howpy sowmak üçin elimizden gelýän ähli zady etmekdir. Halkyň öňünde özümizi dogry ýagdaýda goýup, öňýargyny ýaragsyzlandyrmaga çalyşmalydyrys. Şeýlelikde, wyždan azatlygyny çäklendirýän çärelere garşy iň täsirli garşylygy goýup, jedelli meseläniň hakyky düýp soragyny olaryň öňüne çykarmalydyrys. Biz Mukaddes Ýazgylary derňäp öwrenmelidiris we imanmyzyň sebäbini bermäge ukyply bolmalydyrys. Pygamber şeýle diýýär: ‘Erbetler erbetlik ederler; erbetleriň hiç biri düşünmez; emma paýhaslylar düşünerler.’” Testimonies, volume 5, 451, 452.
When the “Sunday movement” “shall speak it will reveal the spirit of the dragon.” The four paragraphs identify that at the Sunday law the United States “will disconnect herself fully from righteousness.” At the Sunday law “the time has come for the marvelous working of Satan.” At the Sunday law the threefold union is accomplished. At the Sunday law the United States “repudiates every principle of its Constitution as a Protestant republican government”, and they also “make provision for the propagation of papal falsehoods and delusions.” That Sunday law is a “sign to us that the limit of God’s forbearance is reached, that the measure of our nation’s iniquity is full, and that the angel of mercy is about to take her flight, never to return.” That sign was typified by the warning given by Jesus identifying the abomination of desolation spoken of by Daniel the prophet. It is there that the prayer given by the martyrs of the fifth seal ask, “How long, O Lord, holy and true, dost Thou not judge and avenge our blood on them that dwell on the earth?” is accomplished. It is also at that waymark that the foolish and wise virgins manifest their characters.
“Ýekşenbe hereketi” “sözlände, ol aždarhanyň ruhuny aýan eder.” Dört abzasy Ýekşenbe kanunynda Amerikanyň Birleşen Ştatlarynyň “özüni doly adalatdan aýyrjakdygyny” görkezýär. Ýekşenbe kanunynda “Şeýtanyň täsin işleriniň wagty gelipdir.” Ýekşenbe kanunynda üç esse bileleşik amala aşýar. Ýekşenbe kanunynda Amerikanyň Birleşen Ştatlary “protestant respublika häkimiýeti hökmünde öz Konstitusiýasynyň her bir ýörelgesini ret edýär”, şeýle hem olar “papalyk ýalanlarynyň we aldawlarynyň ýaýradylmagy üçin şert döredýärler.” Şol Ýekşenbe kanuny “biz üçin Hudaýyň sabyrlylygynyň çägine ýetilendiginiň, milletimiziň günäsiniň ölçeginiň dolandygyny, we rehim perişdesiniň gaýdyp gelmezlik şerti bilen uçup gitmekçi bolandygyny görkezýän alamatdyr.” Şol alamat Isanyň Danyýel pygamber tarapyndan aýdylyp geçilen weýrançylyk ýigrenjini görkezýän duýduryşy bilen nusgalandyrylypdy. Hut şol ýerde bäşinji möhüriň şehitleri tarapyndan berlen doga — “Eý Reb, mukaddes we hakykatçy, ýer ýüzünde ýaşaýanlaryň üstünden biziň ganymyzy haçana çenli höküm etmän we ar alman durarsyň?” — ýerine ýetýär. Şeýle hem hut şol ýol belliginde akylsyz we paýhasly gyzlar öz häsiýetlerini aýan edýärler.
At the Sunday law, the United States “repudiates every principle of its Constitution.” The period of time when this work was accomplished began with the Patriot Act in 2001. 2001 until the Sunday law represents a progressive work of repudiating the Constitution. That progressive work corresponds to the line of prophecy where the formation of the image of the beast is accomplished. The line of the image of the beast may appear a bit more complicated, but the complication is worth understanding. What complicates the line of the image of the beast is that it represents two lines.
Ýekşenbe kanuny wagtynda Amerikanyň Birleşen Ştatlary “öz Konstitusiýasynyň her bir ýörelgesini ret edýär.” Bu işiň amala aşyrylan wagt döwri 2001-nji ýylda Patriot Act bilen başlandy. 2001-nji ýyldan Ýekşenbe kanunyna çenli döwür Konstitusiýany kem-kemden ret etmegiň ösüşli işini aňladýar. Şol ösüşli iş wagşy haýwanyň keşbiniň emele getirilmeginiň amala aşyrylýan pygamberlik çyzygyna laýyk gelýär. Wagşy haýwanyň keşbiniň çyzygy birneme çylşyrymly bolup görünmegi mümkin, emma bu çylşyrymlylyga düşünmek peýdalydyr. Wagşy haýwanyň keşbiniň çyzygyny çylşyrymlaşdyrýan zat onuň iki çyzygy aňladýandygydyr.
For the earth beast the two lines are the horns of Republicanism and Protestantism. Those two horns come together into a church-state relationship and thus fulfill the formation of the image of the beast. The line of the formation of the image of the beast therefore has two lines within the one line, for the Republican and Protestant horns run parallel to one another through history, but their individual lines also have their own prophetic testimony to bear. One prophetic line, with two parallel subjects, is more complicated than simply marking the waymarks of political actions that represent the speaking associated with the Constitution.
Ýer haýwany üçin iki çyzyk Respublikançylygyň we Protestantçylygyň şahalarydyr. Şol iki şahanyň birleşmegi ybadathana bilen döwletiň arasyndaky gatnaşygy emele getirýär we şeýlelik bilen haýwanyň keşbiniň döredilmegini amal edýär. Şonuň üçin haýwanyň keşbiniň dörediliş çyzygy, bir çyzygyň içinde iki çyzyga eýedir; çünki Respublikan we Protestant şahalary taryhyň dowamynda biri-birine ugurdaş dowam edýär, emma olaryň aýratyn çyzyklarynyň hem özbaşdak götermeli pygamberlik şaýatlygy bar. Iki ugurdaş temaly bir pygamberlik çyzygy, Konstitusiýa bilen baglanyşykly sözlemegi aňladýan syýasy hereketleriň alamatly nokatlaryny diňe bellemekden has çylşyrymlydyr.
The two lines of Republican and Protestant horns is further complicated by the prophetic fact that within the Republican horn is the history of the struggle between proslavery Democrats, and antislavery Republicans; and further that within the Protestant horn there is a continual testing process that follows the wise and the foolish virgins within the history of the Protestant horn. Still, it is highly important to settle into these truths.
Respublikan we Protestant şahlarynyň iki ugry baradaky mesele pygamberlik hakykaty bilen has-da çylşyrymlaşýar: ýagny, Respublikan şahyň içinde gulçulygy goldaýan demokratlar bilen gulçulyga garşy respublikanlaryň arasyndaky göreşiň taryhy bar; hem-de mundan başga-da, Protestant şahyň içinde, şol Protestant şahyň taryhynyň dowamynda paýhasly hem-de akylsyz gyzlaryň yzy bilen dowam edýän üznüksiz synag prosesi bar. Şeýle-de bolsa, bu hakykatlarda berk ornaşmak örän möhümdir.
Within the line represented by the earth beast’s two horns is the parallel illustration of either forming a character of Christ or a character of Satan, which equates to either forming an image of Christ or an image of the beast, for in this context the “beast” represents a created being in contrast with the Creator. The formation of these attributes is accomplished internally among all men, for when probation closes there are only two classes. The formation is also accomplished externally with the alliance between the papal power and the United Nations.
Ýer haýwanynyň iki şahynda görkezilen ugryň çäginde, ýa Mesihiň häsiýetini, ýa-da Şeýtanyň häsiýetini kemala getirmegiň deňeşdirme arkaly berlen mysaly bar; bu bolsa ýa Mesihiň keşbini, ýa-da haýwanyň keşbini kemala getirmege deňdir, çünki bu ýerde “haýwan” Ýaradana garşy goýlan ýaradylan bir barlygy aňladýar. Bu häsiýetleriň kemala gelişi ähli adamlaryň içinde, içki taýdan amala aşyrylýar, sebäbi synag möhleti tamamlananda diňe iki synp galýar. Bu kemala geliş daşky taýdan hem papalyk häkimiýeti bilen Birleşen Milletler Guramasynyň arasyndaky bileleşik arkaly amala aşyrylýar.
So, the testing time for the formation of the image of the beast began in 2001, and it ends at the Sunday law in the United States. In that period of time the prophetic history of the earth beast’s two horns illustrates an internal and external controversy within their respective horns, whether it be religious or political, and also a struggle between the two horns themselves.
Şeýlelikde, wagşy haýwanyň keşbiniň emele gelmegi üçin synag döwri 2001-nji ýylda başlandy we Amerikanyň Birleşen Ştatlarynda ýekşenbe güni baradaky kanun bilen tamamlanýar. Şol wagt aralygynda ýer ýüzünden çykan wagşy haýwanyň iki şahynyň pygamberlik taryhy olaryň degişli şahalarynyň içinde, dini bolsun ýa-da syýasy bolsun, içerki we daşarky gapma-garşylygy, şeýle hem iki şahanyň öz arasyndaky göreşi görkezýär.
The Sunday law in the United States represents the warning to flee which Jesus identified as “the abomination of desolation.” The Sunday law in the United States is the conclusion of the period that began in 2001. The Patriot Act was the “abomination of desolation spoken of by Daniel”, and identified by Jesus as a sign to flee from a coming destruction.
Amerikanyň Birleşen Ştatlarynda ýekşenbe kanuny Isanyň “weýrançylygyň ýigrenji zady” diýip atlandyran gaçmak duýduryşyny aňladýar. Amerikanyň Birleşen Ştatlarynda ýekşenbe kanuny 2001-nji ýylda başlanan döwrüň jemlenmesidir. Patriot Kanuny “Danyýel tarapyndan aýdylyp geçilen weýrançylygyň ýigrenji zady” bolup, Isa tarapyndan geljek weýrançylykdan gaçmagyň alamaty hökmünde görkezildi.
The Patriot Act includes the prophetic light of 1888, and the Blair Bill. The Patriot Act then also prophetically contains the typification of the Sunday law, so the period from 2001 begins with a Sunday law as typified by 1888—Blair Bill, 2001—Patriot Act, and it ends with the Sunday law.
“Patriot Act” 1888-nji ýylyň pygamberlik nuruny we “Blair Bill”-i öz içine alýar. Şeýlelikde, “Patriot Act” pygamberlik taýdan hem Ýekşenbe kanunynyň tymsalyny özünde saklaýar; şonuň üçin 2001-nji ýyldan başlanýan döwür 1888 — “Blair Bill”, 2001 — “Patriot Act” arkaly tymsallaşdyrylan Ýekşenbe kanuny bilen başlanýar we ol Ýekşenbe kanuny bilen tamamlanýar.
The warning to flee the cities in 2001, typifies the warning to flee from Babylon at the Sunday law. The judgment brought upon the United States at the Sunday law typifies the judgment brought upon the entire world when Michael stands up and human probation closes. Christ’s signature as Alpha and Omega is repeatedly represented within the truths represented by the Blair Bill in 1888, and all that 1888 represents, repeating in 2001.
2001-nji ýylda şäherlerden gaçmak barada berlen duýduryş, Ýekşenbe kanuny wagtynda Babilondan gaçmak baradaky duýduryşyň öňden görkezilişidir. Ýekşenbe kanuny wagtynda Amerikanyň Birleşen Ştatlarynyň üstüne getirilen höküm, Mihail ýerinden turanda we adamzat üçin synag möhleti ýapylanda bütin dünýäniň üstüne getirilen hökümiň öňden görkezilişidir. Mesihiň Alfa we Omega hökmünde goly 1888-nji ýylda Blair Bill arkaly görkezilen hakykatlaryň içinde, hem-de 1888-nji ýylyň aňladýan ähli zatlarynda, 2001-nji ýylda gaýtalanyp durka, gaýta-gaýta beýan edilýär.
2001, which was typified by 1888, represents not only the sign to flee as represented by the abomination of desolation, but it was also represented by 66 AD and the siege of Cestius. The siege of Titus in 70 AD represents the Sunday law in the United States. The Sunday law in the United States is represented by the year 321 and the first Sunday law of Constantine, and 538 represents when the last nation of the earth succumbs to the mark of the beast.
1888-nji ýyl arkaly öňünden nusgalanan 2001-nji ýyl diňe haraba öwrüjilik ýigrenjiniň üsti bilen görkezilen gaçmak alamatyny aňlatman, eýsem ol miladydan soňky 66-njy ýyl we Sestiniň gabawy arkaly hem görkezildi. Miladydan soňky 70-nji ýylda Titusyñ gabawy Amerikanyň Birleşen Ştatlaryndaky ýekşenbe kanunyny aňladýar. Amerikanyň Birleşen Ştatlaryndaky ýekşenbe kanuny 321-nji ýyl we Konstantiniň ilkinji ýekşenbe kanuny arkaly görkezilýär, 538-nji ýyl bolsa ýeriň iň soňky milletiniň haýwanyň belgisina boýun egýän wagtyny aňladýar.
2001 is 1888, Cestius and the year 66 AD. The Sunday law is Titus and the years 70 and 321. 2001 is also the baptism of Jesus, and His descent in Revelation chapter ten on August 11, 1840. All these symbols contribute to the line of the Constitution.
2001 1888, Sestiý we biziň eýýamymyzyň 66-njy ýylydyr. Ýekşenbe kanuny Tit we 70-nji hem-de 321-nji ýyllardyr. 2001 şeýle hem Isanyň çokundyrylmagydyr, hem-de onuň Ylham kitabynyň onunjy babynda 1840-njy ýylyň 11-nji awgustynda aşak inmegidir. Bu nyşanlaryň ählisi Konstitusiýanyň çyzygyna goşant goşýar.
The prophetic history of the United States runs parallel to the history of Adventism. In 1798 the papacy received its deadly wound, and 1798 was the time of the end when the portion of the prophecies of Daniel that related to the history of the first and second angels of Revelation fourteen was unsealed. There in 1798, Adventism’s prophetic beginning is marked, and in 1798 the earth-beast with lamblike horns became the sixth kingdom of Bible prophecy.
Amerikanyň Birleşen Ştatlarynyň pygamberlik taryhy Adventizmiň taryhy bilen ugurdaş dowam edýär. 1798-nji ýylda papalyk ölümli ýarasyny aldy, we 1798-nji ýyl ahyrzaman boldy; şol wagtda Danyýel pygamberiň pygamberlikleriniň Vahýyň on dördünji babyndaky birinji we ikinji perişdeleriň taryhyna degişli bölegi açyldy. Ine, 1798-nji ýylda Adventizmiň pygamberlik başlangyjy bellenýär, we 1798-nji ýylda guzynyňky ýaly şahly ýer haýwany Mukaddes Ýazgynyň pygamberligindäki altynjy patyşalyk boldy.
1798 was preceded by three prophetic waymarks associated with the line of the earth beast, and therefore with the speaking of the United States, and the Constitution of the United States. Those three waymarks were the Declaration of Independence, spoken in 1776, then the Constitution in 1789, and then the Alien and Sedition Acts of 1798.
1798-nji ýylyň öňüsyrasynda ýer ýüzündäki haýwan çyzygy bilen, şonuň üçin hem Amerikanyň Birleşen Ştatlarynyň sözlemegi we Amerikanyň Birleşen Ştatlarynyň Konstitusiýasy bilen baglanyşykly üç pygamberlik ýolbelgisi bardy. Ol üç ýolbelgi 1776-njy ýylda yglan edilen Garaşsyzlyk Jarnamasy, soňra 1789-njy ýylda Konstitusiýa, ondan soň bolsa 1798-nji ýyldaky Alien and Sedition Acts boldy.
Those three waymarks address the prophetic line of the Constitution and mark the beginning of the sixth kingdom of Bible prophecy. The Sunday law is the end of the sixth kingdom of Bible prophecy’s reign, and therefore there must be of prophetic necessity three waymarks that precede the end, as typified by the three waymarks that preceded the beginning.
Şol üç ýol belgisi Konstitusiýanyň pygamberlik çyzygyna degişlidir hem-de Mukaddes Kitabyň pygamberligindäki altynjy patyşalygyň başlangyjyny alamatlandyrýar. Ýekşenbe güni baradaky kanun Mukaddes Kitabyň pygamberligindäki altynjy patyşalygyň hökümranlygynyň soňudyr; şonuň üçin, başlangyçdan öň bolan üç ýol belgisi bilen nusgalaýyn görkezilişi ýaly, bu soňdan öň hem pygamberlik zerurlygy boýunça üç ýol belgisi bolmalydyr.
In 2001, at the fall of the towers, the Patriot Act, is typified by the Blair Bill of 1888, along with the manifest rebellion of Adventism’s leadership at the Minneapolis General Conference. A rebellion which an angel told Sister White was typified by the rebellion against Moses by Korah, Dathan and Abiram is also typified by the baptism of Christ in 27 AD, the restraint of Islam on August 11, 1840 and the Declaration of Independence in 1776, as well as the “abomination of desolation, spoken by Daniel the prophet” as a sign to flee from the coming wrath, as represented by Cestius and 66 AD.
2001-nji ýylda, diňleriň ýykylmagy mahalynda, “Patriot Act” 1888-nji ýylyň Blair Bill’i bilen, şeýle hem Minneapolis Baş Maslahatynda Adventizmiň ýolbaşçylarynyň aç-açan gozgalaňy bilen nyşanlanýar. Uýam Waýta bir perişdäniň Musa garşy Kora, Datan we Abiram tarapyndan edilen gozgalaň bilen nyşanlanýandygyny aýdyp beren şol gozgalaň hem b.e. 27-nji ýylda Mesihiň çokundyrylmagy, 1840-njy ýylyň 11-nji awgustynda Yslamyň saklanyp goýulmagy we 1776-njy ýylda Garaşsyzlyk Jarnamasy bilen, şeýle hem ýetip gelýän gazapdan gaçmak üçin alamat hökmünde görkezilen, Kestius we b.e. 66-njy ýyl arkaly şekillendirilen, “Danyýel pygamberiň aýdan haraba öwrüji ýigrenji zady” bilen hem nyşanlanýar.
If you can still remember that the line of prophecy we are now considering is the line of the Constitution of the United States, all of the aforementioned prophetic lines contribute to and establish the prophetic theme represented by the line of the Constitution. Yet the line which appears to be the most interconnected line is the line of the formation of the image of the beast. The image of the beast is an image of the papal beast, which is represented as a beast with a woman reigning over the beast, which is the combination of church and state with the church in control of the relationship. In order for the United States to form an image to the beast, apostate Protestantism must so control the government to the point where the government will pass and enforce religious statutes, and ultimately the Sunday law.
Eger siz häzir gözden geçirýän pygamberlik ugrundan Amerikanyň Birleşen Ştatlarynyň Konstitusiýasynyň ugrundygyny heniz ýatda saklap bilýän bolsaňyz, onda ýokarda agzalan pygamberlik ugurlarynyň ählisi Konstitusiýanyň ugry bilen aňladylýan pygamberlik temasyna goşant goşýar we ony esaslandyrýar. Şeýle-de bolsa, iň köp özara baglanyşykly ýaly görünýän ugur haýwanyň keşbiniň emele gelmegi baradaky ugurdyr. Haýwanyň keşbi papalyk haýwanynyň keşbidir; ol bolsa üstünden aýal höküm sürýän haýwan hökmünde görkezilýär, ýagny döwlet bilen ybadathananyň birleşmegi bolup, bu gatnaşyklarda dolandyryş ybadathananyň elindedir. Amerikanyň Birleşen Ştatlarynyň haýwana bir keşp döretmegi üçin, mürtede öwrülen Protestantizm hökümeti şeýle derejede öz gözegçiligine almalydyr welin, hökümet dini kanunlary, ahyrsoňunda bolsa ýekşenbe kanunyny kabul etsin we ýerine ýetirsin.
As the process of forming the image of the beast is accomplished, the Constitution, written with a premier principle which Thomas Jefferson penned as “separation of church and state,” is to be overturned. When the Protestant horn has the power to direct the Republican horn to enforce religious mandates, the very heart of the Constitution is torn apart, thus you have the prophetic relationship between the line of the Constitution and the line of the image of the beast.
Haýwanyň keşbini döretmek prosesi amala aşyrylyp barýarka, Tomas Jeffersonyň “ybadathana bilen döwletiň aýrylygy” diýip beýan eden baş ýörelgesi bilen ýazylan Konstitusiýa ýatyrylmaly bolar. Protestant şahasy Respublikan şahasyna dini talaplary mejbury ýerine ýetirtmek üçin görkezme bermäge güýje eýe bolanda, Konstitusiýanyň hut özi bolan ýüregi parçalanyp taşlanýar; şeýlelikde, siz Konstitusiýanyň çyzygy bilen haýwanyň keşbiniň çyzygynyň arasyndaky pygamberlik gatnaşyklaryny görýärsiňiz.
The period where the image of the beast is formed began in 2001, with the Patriot Act, and it ends at the Sunday law, when the mark of the beast is enforced. During that period the latter rain is sprinkled, for the latter rain begins to fall when the mighty angel of Revelation eighteen descends and lightens the earth with His glory, which, according to Sister White, would occur when the great buildings of New York City were brought down by a touch of the Lord.
Haýwanyň şekiliniň emele gelýän döwri 2001-nji ýylda, “Patriot Act” bilen başlandy, we ol, haýwanyň nyşany mejbury edilýän Ýekşenbe kanuny döwründe tamamlanýar. Şol döwrüň dowamynda giçki ýagmyr sepilýär, çünki giçki ýagmyr Ylham kitaby on sekizdäki gudratly perişde inip, ýer ýüzüni Öz şöhraty bilen ýagtyldanda ýagmaga başlaýar; bu bolsa, Sister White-yň aýdyşyna görä, Rebbin bir degşi bilen Nýu-Ýork şäheriniň uly binalary ýykylan mahaly bolup geçmeli idi.
“The latter rain is to fall upon the people of God. A mighty angel is to come down from heaven, and the whole earth is to be lighted with his glory.” Review and Herald, April 21, 1891.
“Ahyrky ýagyş Hudaýyň halkynyň üstüne ýagmalydyr. Gudratly bir perişde gökden inmelidir, we tutuş ýer ýüzi onuň şöhraty bilen ýagtyldylmalydyr.” Review and Herald, 1891-nji ýylyň 21-nji apreli.
The period of the sprinkling of the latter rain represents a period of time when the wheat and tares of Adventism’s last generation are being sifted and purged. That sifting and purging ends at the Sunday law, and the wise virgins who possess the oil when the crisis of the Sunday law arrives, are sealed and then the Holy Spirit is poured out without measure until Michael stands up and human probation closes.
Soňky ýagşyň sepilýän döwri, Adventizmiň soňky nesliniň bugdaýy bilen haşal otlarynyň elelip, arassalanýan bir döwrüni aňladýar. Şol eleme we arassalama Ýekşenbe kanuny wagtynda tamam bolýar; Ýekşenbe kanunynyň krizisi gelende ýagy bolan paýhasly gyzlar möhürlenýärler, soňra bolsa Müddes Ruh Mukaddes Ruh çäksiz derejede dökülýär, tä Mihail ornundan turup, adamzat üçin synag möhleti ýapylýança.
During the formation of the image of the beast in the United States the latter rain will be sprinkling, and during the formation of the image of the beast in the world the latter rain will be poured out without measure.
Amerikanyň Birleşen Ştatlarynda haýwanyň şekili emele getirilýän döwürde soňky ýagmyr sepilip durar, dünýäde bolsa haýwanyň şekili emele getirilýän döwürde soňky ýagmyr ölçegsiz guýlar.
In 2001 the testing of the Laodicean Seventh-day Adventist church began, as typified by the Protestants of August 11, 1840, and by ancient Israel when Christ was baptized.
2001-nji ýylda Laodikiýa döwründäki Ýedinji gün Adventist buthanasynyň synagy başlandy; bu ýagdaý 1840-njy ýylyň 11-nji awgustyndaky protestantlar, şeýle hem Mesih çokundyrylanynda gadymy Ysraýyl arkaly öňden nusgalanyp görkezilipdi.
“The time of test is just upon us, for the loud cry of the third angel has already begun in the revelation of the righteousness of Christ, the sin-pardoning Redeemer. This is the beginning of the light of the angel whose glory shall fill the whole earth.” Selected Messages, book 1, 362.
“Synag wagty eýýäm üstümize gelip dur, çünki üçünji perişdäniň güýçli ahy-nalasy günäni bagyşlaýjy Halasgär bolan Mesihiň dogrulygynyň aýan edilmeginde eýýäm başlandy. Bu bolsa şöhraty bütin ýeri doldurjak perişdäniň nurunyň başlangyjydyr.” Selected Messages, book 1, 362.
The final testing process for the former covenant people begins when the light of the angel of Revelation eighteen begins to present His message. His message is also represented in the first three verses of chapter eighteen of Revelation, and those three verses were, according to Sister White fulfilled when the great buildings of New York City came down.
Öňki äht halky üçin ahyrky synag prosesi Ylham kitabyň on sekizinji babyndaky perişdäniň nury Öz habaryny beýan edip başlamagy bilen başlanýar. Onuň habary Ylhamyň on sekizinji babyndaky ilkinji üç aýatda hem şekillendirilýär, we şol üç aýat, Uýam Waýtyň sözlerine görä, Nýu-Ýork şäheriniň beýik binalary ýykylanda ýerine ýetdi.
The testing process then began, as represented by John in chapter ten of Revelation. The test was whether you would take the little book that was in the angel’s hand, and then eat it. During this testing period, while the latter rain is being sprinkled it is falling only upon those who choose to take the little book and eat it.
Soňra Vahý kitabynyň onunjy babynda Ýahýanyň şekillendirişi ýaly synag döwri başlandy. Synag şundan ybaratdy: perişdäniň elindäki kiçijik kitaby alyp, soňra ony iýjekmi diýen zat. Bu synag döwründe, ýagny soňky ýagmyr sepilen mahaly, ol diňe kiçijik kitaby alyp iýmegi saýlanlaryň üstüne ýagýar.
“Many have in a great measure failed to receive the former rain. They have not obtained all the benefits that God has thus provided for them. They expect that the lack will be supplied by the latter rain. When the richest abundance of grace shall be bestowed, they intend to open their hearts to receive it. They are making a terrible mistake. The work that God has begun in the human heart in giving His light and knowledge must be continually going forward. Every individual must realize his own necessity. The heart must be emptied of every defilement and cleansed for the indwelling of the Spirit. It was by the confession and forsaking of sin, by earnest prayer and consecration of themselves to God, that the early disciples prepared for the outpouring of the Holy Spirit on the Day of Pentecost. The same work, only in greater degree, must be done now. Then the human agent had only to ask for the blessing, and wait for the Lord to perfect the work concerning him. It is God who began the work, and He will finish His work, making man complete in Jesus Christ. But there must be no neglect of the grace represented by the former rain. Only those who are living up to the light they have will receive greater light. Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognize the manifestations of the Holy Spirit in the latter rain. It may be falling on hearts all around us, but we shall not discern or receive it.” Testimonies to Ministers, 506, 507.
“Köpler öňki ýagşyň berýänini uly derejede kabul etmekde şowsuz boldular. Olar Hudaýyň özleri üçin şeýle taýýar eden ähli peýdalaryny almadylar. Olar ýetmezçiligiň soňky ýagyş arkaly doldurylmagyna garaşýarlar. Merhemetiň iň baý bollugy berlen wagty, olar ony kabul etmek üçin ýüreklerini açmagy meýilleşdirýärler. Olar gorkunç bir ýalňyşlyk edýärler. Hudaýyň Öz nuruny we bilimini bermek arkaly ynsan ýüreginde başlan işi üznüksiz dowam etmelidir. Her bir adam öz zerurlygyny özi duýmalydyr. Ýürek her hili haramlykdan boşadylyp, Ruhuň mesgen tutmagy üçin arassalanmalydyr. Ilkinji şägirtler Pentikost gününde Mukaddes Ruhuň dökülip berilmegine günäni boýun almak we ondan ýüz öwürmek, yhlasly doga hem-de özlerini Hudaýa bagyş etmek arkaly taýýarlandylar. Şol bir iş indi hem, diňe has uly ölçegde, edilmelidir. Şonda adam serişdelerine diňe berekedi soramak we Rebbiň onuň baradaky işi kämilleşdirmegine garaşmak galýardy. Işi başlan Hudaýdyr, we Ol Öz işini tamamlap, adamy Isa Mesihde kämil eder. Emma öňki ýagyş arkaly şekillendirilen merhemete hiç hili biparhlyk bolmaly däldir. Diňe özlerine berlen nura görä ýaşaýanlar has uly nury kabul ederler. Eger biz her gün işjeň mesihi häsiýetleriniň görkezilmeginde öňe gitmesek, onda soňky ýagyşdaky Mukaddes Ruhuň zühur etmelerini tanamazdyrys. Ol töweregimizdäki ýürekleriň hemmesine ýagyp durýan bolup biler, emma biz ony ne saýgararys, ne-de kabul ederis.” Testimonies to Ministers, 506, 507.
Those who ate the message of 2001 were receiving a message appropriate for that period, but they were to be tested in order to manifest if they truly internalized the message into an experience prepared for the seal of God. In that period the latter rain is therefore represented as sprinkling, for the wheat and tares are still together. Therefore, Sister White says, “It may be falling on hearts all around us, but we shall not discern or receive it.” When the wise are separated from the foolish, the latter rain is then poured out without measure, as it was at Pentecost, which typifies the Sunday law.
2001-nji ýylyň habaryny iýenler şol döwür üçin laýyk bolan bir habary kabul edýärdiler, ýöne olar Hudaýyň möhri üçin taýýarlanan tejribä bu habary hakykatdan-da öz içine siňdirendiklerini ýüze çykarmak üçin synagdan geçirilmelidiler. Şonuň üçin şol döwürde soňky ýagyş sepmek hökmünde görkezilýär, çünki bugdaý bilen haşal ot heniz bilelikde. Şonuň üçin Uýam Waýt şeýle diýýär: “Ol daş-töweregimizdäki ýürekleriň üstüne ýagyp durýan bolmagy mümkin, emma biz ony ne saýgararys, ne-de kabul ederis.” Akyllylar akmaklardan aýrylanda, soňky ýagyş şonda Pentikostdaky ýaly ölçegsiz dökülýär; bu bolsa ýekşenbe kanunynyň nyşanydyr.
“Again, these parables teach that there is to be no probation after the judgment. When the work of the gospel is completed, there immediately follows the separation between the good and the evil, and the destiny of each class is forever fixed.” Christ’s Object Lessons, 123.
“Ýene-de, bu tymsallar hökümden soň hiç hili synag döwrüniň bolmajakdygyny öwredýär. Hoş habaryň işi tamamlananda, derrew ýagşy bilen ýamanyň arasynda bölünişik bolýar, we her toparyň ykbaly ebedilik kesgitlenýär.” Christ’s Object Lessons, 123.
The period of the sprinkling of the latter rain, followed by a period when the latter rain is poured out without measure, are also illustrated as two periods where judgment is accomplished upon God’s people. The first period of judgment upon God’s people began with the house of God on September 11, 2001, and at the Sunday law judgment is then accomplished for God’s other flock who are responding to or rejecting the loud cry of the third angel that begins at the Sunday law in the United States, and ends when Michael stands up, and human probation closes.
Soňky ýagmyryň sepinme döwri, onuň yzysüre soňky ýagmyryň ölçegsiz guýulýan döwri bilen bilelikde, Hudaýyň halkynyň üstünde hökümüň amala aşyrylýan iki döwrüsi hökmünde hem şekillendirilýär. Hudaýyň halkynyň üstündäki hökümüň ilkinji döwri 2001-nji ýylyň 11-nji sentýabrynda Hudaýyň öýünden başlady, soňra Ýekşenbe kanunyndaky höküm Amerikanyň Birleşen Ştatlarynda Ýekşenbe kanuny bilen başlanýan we Maýkl aýaga galýança hem-de adamzat üçin synag möhleti ýapylýança dowam edýän üçünji perişdäniň güýçli çagyryşyna seslenýän ýa-da ony ret edýän Hudaýyň beýleki sürüsi üçin amala aşyrylýar.
The two periods of the latter rain, which are also the two periods of the judgment which begins with the house of God, and then moves to God’s other flock, are also the two periods of the formation of the image of the beast.
Soňky ýagşyň iki döwri, ýagny Hudaýyň öýünden başlanýan, soňra bolsa Hudaýyň beýleki sürüsine geçýän hökümüň iki döwri, şol bir wagtyň özünde-de haýwanyň keşbiniň emele gelşiniň iki döwrüdir.
Within the first of those two prophetic periods, when judgment is brought upon God’s church and also the United States, is the very same history where the Republican horn and the Protestant horn are both judged. Right where Laodicean Adventism is spewed out of the mouth of the Lord, the United States fills its probationary cup, and national ruin is brought upon the nation, and Satan then appears and begins his marvelous work. The one hundred and forty-four thousand are sealed and lifted up as an ensign at the Sunday law.
Şol iki pygamberlik döwrüniň ilkinjisiniň içinde, Hudaýyň ýygnagynyň hem-de Amerikanyň Birleşen Ştatlarynyň üstüne höküm getirilende, hut şol bir taryhda Respublikan şah hem-de Protestant şah ikisi-de höküm edilýär. Rebbiň agzyndan Laodikiýaly Adventizm tüýkürilip çykarylýan şol ýerde, Amerikanyň Birleşen Ştatlary synag möhletiniň käsesini doldurýar, millete milli heläkçilik getirilýär, şondan soňra Şeýtan peýda bolup, öz täsin işine başlaýar. Ýüz kyrk dört müň möhürlenýär we Ýekşenbe kanuny wagtynda nyşan hökmünde ýokary galdyrylýar.
We are informed that it is impossible to give any idea of “the experience of the people of God who shall be alive upon the earth when celestial glory and a repetition of the persecutions of the past are blended.”
Bize şeýle habar berilýär: asman şöhraty bilen geçmişdäki yzarlamalaryň gaýtalanmagy utgaşan mahalynda ýer ýüzünde diri boljak Hudaý halkynyň “başdan geçirjek tejribesi” barada islendik düşünje bermek mümkin däldir.
“Satan is a diligent Bible student. He knows that his time is short, and he seeks at every point to counterwork the work of the Lord upon this earth. It is impossible to give any idea of the experience of the people of God who shall be alive upon the earth when celestial glory and a repetition of the persecutions of the past are blended. They will walk in the light proceeding from the throne of God. By means of the angels there will be constant communication between heaven and earth. And Satan, surrounded by evil angels, and claiming to be God, will work miracles of all kinds, to deceive, if possible, the very elect. God’s people will not find their safety in working miracles, for Satan will counterfeit the miracles that will be wrought. God’s tried and tested people will find their power in the sign spoken of in Exodus 31:12–18. They are to take their stand on the living word: ‘It is written.’ This is the only foundation upon which they can stand securely. Those who have broken their covenant with God will in that day be without God and without hope.” Testimonies, volume 9, 16.
“Şeýtan Mukaddes Kitaby yhlasly öwrenýän talybdyr. Ol öz wagtynyň gysgalandygyny bilýär we bu ýerde, ýer ýüzünde, Rebbiň işine her pursatda garşy durmaga çalyşýar. Asman şöhraty bilen geçmişdäki yzarlamalaryň gaýtalanmasy utgaşanda, ýer ýüzünde diri boljak Hudaý halkynyň başdan geçirjek ýagdaýy hakda doly bir düşünje bermek mümkin däldir. Olar Hudaýyň tagtyndan çykýan nurda gezerler. Perişdeleriň üsti bilen asman bilen ýeriň arasynda hemişelik aragatnaşyk bolar. Emma Şeýtan, erbet perişdeler bilen gurşalyp, özüni Hudaý diýip yglan edip, mümkin bolsa, hatda saýlananlary hem aldatmak üçin her dürli gudratlary görkezer. Hudaýyň halky öz howpsuzlygyny gudratlar görkezmekde tapmaz, çünki Şeýtan ediljek gudratlaryň galp nusgasyny döreder. Hudaýyň synagdan geçirilen we barlanan halky öz güýjüni Çykyş 31:12–18-de aýdylan alamatda tapar. Olar öz duruşlaryny diri Sözüň üstünde berkitmelidirler: ‘Ýazylandyr.’ Ynandyryjy durup biljekleri ýeke-täk esas şudur. Hudaý bilen ähtini bozanlar şol gün Hudaýsyz we umytsyz bolarlar.” Testimonies, 9-njy jilt, 16.
The repetition of the persecutions of the past begins at the Sunday law in the United States, for Satan begins his marvelous work at that time, and the wise virgins who have already been “tried and tested,” will then “walk in the light proceeding from the throne of God.” This will be accomplished through the work of angels, for “by means of the angels there will be constant communication between heaven and earth.”
Geçmişdäki yzarlamalaryň gaýtalanmagy Amerikanyň Birleşen Ştatlarynda ýekşenbe güni baradaky kanundan başlanýar, çünki Şeýtan şol wagtda özüniň ajaýyp işine başlaýar, we eýýäm “synalyp we barlanyp görülen” paýhasly päk gyzlar şonda “Hudaýyň tagtyndan çykýan nurda ýörerler.” Bu bolsa perişdeleriň hyzmaty arkaly amala aşyrylar, çünki “perişdeler arkaly asman bilen ýeriň arasynda hemişelik aragatnaşyk bolar.”
“The anointed ones standing by the Lord of the whole earth, have the position once given to Satan as covering cherub. By the holy beings surrounding his throne, the Lord keeps up a constant communication with the inhabitants of the earth. The golden oil represents the grace with which God keeps the lamps of believers supplied, that they shall not flicker and go out. Were it not that this holy oil is poured from heaven in the messages of God’s Spirit, the agencies of evil would have entire control over men.
“Bütin ýeriň Rebbi tarapyndan ýanynda duran mesh edilenler, bir wagtlar Şeýtana örtüji kerup hökmünde berlen orna eýedirler. Tagtynyň daşyny gurşap duran mukaddes jandarlar arkaly Reb ýer ýüzüniň ýaşaýjylary bilen üznüksiz aragatnaşygy dowam etdirýär. Altyn ýag, Hudaýyň imanlylaryň çyralaryny sönmän, ýalpyldysyny ýitirmän dursun diýip üpjün edýän merhemetini aňladýar. Eger bu mukaddes ýag Hudaýyň Ruhunyň habarlary arkaly gökden guýulmasady, şeriň güýji adamlaryň üstünden doly höküm sürerdi.
“God is dishonored when we do not receive the communications which he sends us. Thus we refuse the golden oil which he would pour into our souls to be communicated to those in darkness. When the call shall come, ‘Behold, the bridegroom cometh; go ye out to meet him,’ those who have not received the holy oil, who have not cherished the grace of Christ in their hearts, will find, like the foolish virgins, that they are not ready to meet their Lord. They have not, in themselves, the power to obtain the oil, and their lives are wrecked. But if God’s Holy Spirit is asked for, if we plead, as did Moses, ‘Show me thy glory,’ the love of God will be shed abroad in our hearts. Through the golden pipes, the golden oil will be communicated to us. ‘Not by might, nor by power, but by my Spirit, saith the Lord of Hosts.’ By receiving the bright beams of the Sun of Righteousness, God’s children shine as lights in the world.” Review and Herald, July 20, 1897.
“Hudaý, Öz tarapyndan bize iberýän habarlaryny kabul etmänimizde, şanyna ýetirilen hormatdan mahrum edilýär. Şeýle etmek bilen, biziň janymyzyň içine guýup, soňra ony garaňkylykda bolanlara ýetirmegi isleýän şol altyn ýagy ret edýäris. ‘Ine, giýew gelýär; ony garşy almaga çykyň’ diýen çagyryş gelende, mukaddes ýagy kabul etmedik, Mesihiň merhemetini ýüreklerinde ezizläp saklamadyk adamlar, akylsyz gyzlar ýaly, özleriniň Rebbini garşy almaga taýýar däldiklerini görerler. Olar şol ýagy gazanmaga özlerinde güýç tapmazlar, we olaryň durmuşlary heläk bolar. Emma Hudaýyň Mukaddes Ruhy soralsa, eger biz Musa ýaly: ‘Maňa Seniň şöhratyňy görkez’ diýip ýalbaryp dileg etsek, Hudaýyň söýgüsi ýüreklerimize döküler. Altyn turbalaryň üsti bilen, şol altyn ýag bize ýetiriljekdir. ‘Güýç bilen däl, gudrat bilen hem däl, eýsem Meniň Ruhum bilen, diýýär Hökmürowanlaryň Rebbi.’ Dogrulyk Gününiň ýagty şöhlelerini kabul etmek arkaly, Hudaýyň perzentleri dünýäde çyralar ýaly şöhle saçarlar.” Review and Herald, July 20, 1897.
The wise are those who are sealed in Revelation chapter seven and Ezekiel chapter nine, and who are contrasted with the foolish who dishonor the Lord, by refusing “the communications he sends.” The foolish are those “who have broken their covenant with God who will in that day be without God and without hope.” Those two classes were tested and brought to a point where they manifested their character based upon whether they accepted or rejected the message of the hour. The message of the hour since September 11, 2001 has been the message of the latter rain.
Akyllılar Ylham kitabynyň ýedinji babynda we Ezekieliň dokuzynjy babynda möhürlenenlerdir; olar Rebbiň “iberýän habarlaryny” ret edip, Oňa hormatsyzlyk edýän akmaklara garşy goýulýar. Akmaklar bolsa “Hudaý bilen eden ähtini bozan, şol günde Hudaýsyz we umytsyz boljak” adamlardyr. Şol iki topar synag edildi we öz häsiýetlerini, şol sagadyň habaryny kabul edip-etmändiklerine esaslanyp, aýan eden derejä getirildi. 2001-nji ýylyň 11-nji sentýabryndan bäri şol sagadyň habary soňky ýagşyň habary bolup gelýär.
The message of the latter rain is recognized by the methodology of line upon line as set forth in Isaiah chapter twenty-eight. The methodology of line upon line is God’s appointed method of biblical study, and therefore to reject that methodology is not only to reject the message represented through the application of line upon line, from here a little and there a little, it is also to reject the Giver of the methodology.
Soňky ýagşyň habary Işaýa kitabynyň ýigrimi sekizinji babynda beýan edilişi ýaly “setir üstüne setir” usulyýeti arkaly tanalýar. “Setir üstüne setir” usulyýeti Hudaý tarapyndan bellenen Mukaddes Kitap öwreniş usulydyr; şonuň üçin şol usulyýeti ret etmek diňe “setir üstüne setir”, bu ýerden biraz we ol ýerden biraz ulanylyşy arkaly görkezilen habary ret etmek bolman, eýsem bu usulyýeti Berijini hem ret etmekdir.
Because of the inspired parameters revealed in the testing process that leads to the sealing of the one hundred and forty-four thousand, it is apparent that the only way a child of God can navigate through the history where “celestial glory and a repetition of the persecutions of the past are blended,” is to be in an experience where the light from the throne of God can be recognized. It must be recognized, or it is useless, and we are lost.
Bir ýüz kyrk dört müň adamyň möhürlenmegine alyp barýan synag işinde aýan edilen ylhamly ölçegler sebäpli, Hudaýyň bir perzendiniň “asmany şöhrat bilen geçmişdäki yzarlamalaryň gaýtalanmagy utgaşýan” taryhyň içinden geçip bilmeginiň ýeke-täk ýolunyň, Hudaýyň tagtyndan gelýän ýagtylygyň tanalyp bilinýän tejribesinde bolmakdygy aýdyňdyr. Ol tanalmalydyr, ýogsam peýdasy ýokdur, biz hem heläk bolarys.
“We must not wait for the latter rain. It is coming upon all who will recognize and appropriate the dew and showers of grace that fall upon us. When we gather up the fragments of light, when we appreciate the sure mercies of God, who loves to have us trust Him, then every promise will be fulfilled. [Isaiah 61:11 quoted.] The whole earth is to be filled with the glory of God.” The Seventh-day Adventist Bible Commentary, volume 7, 984.
“Biz soňky ýagşa garaşmaly däldiris. Ol biziň üstümize inýän merhemetiň çygy we ýagmurlaryny tanajak hem-de kabul edip özleşdirjekleriň hemmesiniň üstüne gelýär. Biz ýagtylygyň böleklerini ýygnap alanymyzda, Özüne bil baglamagymyzy isleýän Hudaýyň ygtybarly rehimlerini gadyr bilýänimizde, onda her bir wada ýerine ýetiriler. [Işaýa 61:11-den sitata.] Bütin ýer ýüzi Hudaýyň şöhraty bilen dolmalydyr.” “The Seventh-day Adventist Bible Commentary”, 7-nji tom, 984.
In the period that began when the angel of Revelation eighteen fills the whole earth with His glory, beginning on September 11, 2001, the latter rain has only come “upon” those “who” have “recognized and appropriated the dew and showers of grace that” is “falling upon us.” The “great mistake” identified earlier by Sister White, was when the foolish virgins thought they could wait until the latter rain was poured out without measure, for then they thought they could catch up. Not so, only those who are growing in their understanding of God’s prophetic Word receive more light.
2001-nji ýylyň 11-nji sentýabryndan başlap, Ylham kitaby 18-nji bapdaky perişdäniň bütin ýeri Öz şöhraty bilen doldurýan döwründe, soňky ýagyn diňe üstümize “ýaýraýan merhemetiň çygyna we ýagşyna” “üns berip, ony kabul eden” şol “adamlaryň” “üstüne” geldi. Waýt uýa tarapyndan ozal görkezilen “uly ýalňyşlyk”, akmak gyzlaryň soňky ýagynyň ölçegsiz dökülýänçä garaşyp biljekdiklerini pikir eden pursadydy; çünki olar şonda ýetişip bileris diýip oýlandylar. Emma beýle däl; diňe Hudaýyň pygamberlik Sözüne düşünmekde ösýänler has köp nury kabul edýärler.
As we conclude this article, the point I wish to identify is in connection with the purpose of the testing time we are now in. If we are to “walk in the light proceeding from the throne of God” in the time when the persecutions of the past are repeated, we will need to master the prophetic Word in advance of the crisis.
Bu makalany jemlärkäk, meniň bellemek isleýän esasy pikirim häzir biziň içinden geçýän synag döwrümiziň maksady bilen baglanyşyklydyr. Eger geçmişdäki yzarlamalar gaýtadan gaýtalanýan wagtda biz “Hudaýyň tagtyndan çykyp gelýän nurda ýöremeli” bolsak, onda biz bu krizisden öňürti pygamberlik Sözüni kämil özleşdirmeli bolarys.
In chapter one, Daniel and the three worthies had already perfected their education before they went in to be tested by Nebuchadnezzar. For forty days Christ opened the prophetic Word to the understanding of the disciples in advance of the ten days where the disciples perfected their unity. Then came Pentecost, which typifies the Sunday law.
Birinji bapda Danyýel we şol üç hormatly adam Nebukadnesaryň öňünde synagdan geçirilmäge girmezlerinden ozal eýýäm öz bilimlerini kämilleşdiripdiler. Kyrk günüň dowamynda Mesih pygamberlik Sözüni şägirtleriň düşünjesine açdy, bu bolsa şägirtleriň agzybirligini kämilleşdiren on günden öň boldy. Ondan soň Pentikost geldi; bu bolsa ýekşenbe kanunynyň nyşanydyr.
In Daniel chapter three, Shadrach, Meshach and Abednego informed Nebuchadnezzar they needed no extra time, for they were already settled as to what they were to do in the Sunday law testing time. Their faithfulness was magnified when they walked in the furnace with Christ, and the message they had already settled into before the test was carried to all the then-known world by all the visiting dignitaries that witnessed the miracle in the furnace.
Danyýl kitabynyň üçünji babynda Şadrah, Meşah we Abednego Nebukadnesara goşmaça wagta mätäç däldiklerini habar berdiler, çünki olar ýekşenbe kanuny bilen synag ediljek wagtda näme etmelidikleri babatda eýýäm berk karar edipdiler. Olar peçde Mesih bilen ýörediklerinde, olaryň wepalylygy has-da beýgeldildi, hem-de synagdan öň eýýäm kabul eden habary peçdäki gudratyň şaýady bolan myhman abraýly adamlaryň hemmesi arkaly şol döwürde mälim bolan bütin dünýä ýetirildi.
We will continue these thoughts in the next article.
Bu pikirleri indiki makalada dowam etdireris.