As we return to identify the hidden history of verse forty it seems prudent to first review the basics of the first four articles of this series. The first of four articles in this series presented a prophetic interpretation, portraying Christ as the Lion of the tribe of Judah (and Alpha and Omega) who unseals portions of Daniel chapter eleven at pivotal moments to direct the final reform movement of the 144,000. It identifies that the history of the first and second angels aligns with the history of the third angel’s message, thus identifying that in 1989, (126 years after the 1863 Adventist rebellion), the Lion unsealed Daniel 11:40–45. Those unsealed verses trace the papacy’s 1798 deadly wound, its healing through a threefold union of a dragon, beast, and false prophet leading on to Armageddon at “the glorious holy mountain” of verse forty-five. As the one hundred and forty-four thousand movement nears the soon coming Sunday law in the United States, the hidden history of verse 40 (spanning 1989 to that Sunday law) began to be unsealed in July, 2023.
Qyrkynjy aýatyň gizlin taryhyny anyklamaga dolanyp gelenimizde, ilki bilen bu tapgyryň ilkinji dört makalasynyň esaslaryny gaýtadan gözden geçirmek paýhasly görünýär. Bu tapgyrdaky dört makalanyň birinjisi pygamberlik düşündirişini öňe sürüp, Mesihi Ýahuda taýpasynyň Arslany (we Alfa bilen Omega) hökmünde görkezdi; Ol çözgüt pursatlarynda Danyýel kitabynyň on birinji babyndaky bölekleri açyp, 144,000-ligiň soňky özgerdiş hereketine ýol görkezýär. Şeýle hem ol birinji we ikinji perişdäniň taryhynyň üçünji perişdäniň habarynyň taryhy bilen gabat gelýändigini kesgitleýär; şeýlelikde 1989-njy ýylda (1863-nji ýyldaky Adventist pitnesinden 126 ýyl soň) Arslanyň Danyýel 11:40–45-i açandygyny görkezýär. Açylan şol aýatlar papalygyň 1798-nji ýyldaky öldüriji ýarasyny, onuň aždaha, wagşy janawar we galp pygamberden ybarat üç esse birleşme arkaly sagalmagyny, hem-de ondan soň kyrk bäşinji aýatdaky “şöhratly mukaddes dagda” Armageddona tarap alnyp barylýandygyny beýan edýär. Bir ýüz kyrk dört müňlük hereketi Amerikanyň Birleşen Ştatlarynda ýakyn wagtda geljek Ýekşenbe kanunyna golaýlaşdygyça, 40-njy aýatyň gizlin taryhy (1989-dan şol Ýekşenbe kanunyna çenli aralygy öz içine alýan) 2023-nji ýylyň iýul aýynda açylyp başlandy.
Drawing on Ellen White’s commentary that the portion of the unsealed book of Daniel which related to the last days produces an “increase of knowledge” that prepares a people to stand. “Oil” is identified as the Holy Spirit, divine messages and character in the ten virgin’s parable. The unsealing triggered the threefold testing process of Daniel 12:10, where many are “purified, made white, and tried.” The history represents several prophetic points when prophecy was unsealed beginning with 1989, September 11, 2001 and July, 2023. Those various unsealing’s represent a period from 1989 unto 9/11, the period of 9/11 unto the soon coming Sunday law, and the period of the tarrying time from July 18, 2020 unto December 31, 2023 when the Midnight Cry message is progressively unsealed unto the Sunday law.
Ellen Waýtyň teswirine esaslanyp, Danyýel kitabynyň soňky günlere degişli möhürlenmedik böleginiň taýýar bolup durjak bir halky taýýarlýan “bilimiň artmagyny” emele getirýändigi aýdylýar. On gyzyň tymsalynda “ýag” Mukaddes Ruh, ylahy habarlary we häsiýeti aňladýar. Möhüriň açylmagy Danyýel 12:10-daky üç esse synag işini herekete getirdi; şol ýerde köp adam “päklenýär, ak edilýär we synalýar.” Bu taryh, 1989-njy ýyldan, 2001-nji ýylyň 11-nji sentýabryndan we 2023-nji ýylyň iýul aýyndan başlap pygamberligiň möhüriniň açylan birnäçe pygamberlik nokatlaryny görkezýär. Şol dürli möhür açylyşlary 1989-njy ýyldan 9/11-e çenli döwri, 9/11-den ýakynda geljek Ýekşenbe kanunyna çenli döwri we 2020-nji ýylyň 18-nji iýulyndan 2023-nji ýylyň 31-nji dekabryna çenli çekilme wagtynyň döwrüni aňladýar; bu döwürde Ýarygije Gykylygy habary Ýekşenbe kanunyna çenli ýuwaş-ýuwaşdan möhürden açylýar.
The awakening of the candidates to be among the one hundred and forty-four thousand, represented by Ezekiel 37’s dry bones and Revelation eleven’s two witnesses who stand when filled with the Spirit is accomplished by the unsealing. If God’s people fail to awaken to this “precious light” showing perils like the papal power and Sunday law, heresies sift them (separating chaff from wheat). Earlier prophetic waymarks such as the 1888 Blair Bill and the Patriot Act are identified as prophetic warnings. The article identifies that all prior lines of prophetic history represented within Daniel chapter eleven repeats in verses 40-45. The article identifies that the image of the beast is formed first in the United States and then in the world as typified by 321 and the first Sunday law, followed by the global image of the beast typified by 538 as Michael stands up and probation closes.
Ýüz kyrk dört müňüň arasynda bolmaga dalaşgärleriň oýanmagy — Hezekiel 37-däki guran süňkler we Ylham kitaby on birinji bapdaky, Ruhdan dolanda aýaga galýan iki şaýat arkaly şekillendirilişi ýaly — möhürleriň açylmagy bilen ýerine ýetirilýär. Eger Hudaýyň halky papalyk häkimiýet we ýekşenbe kanuny ýaly howplary görkezýän bu “gymmatly nura” oýanmasa, bidgatlar olary eleýär (saman bilen bugdaýy biri-birinden aýyrşy ýaly, olary aýyrýar). 1888-nji ýyldaky Blair Bill we Patriot Act ýaly öňki pygamberlik bellikleri pygamberlik duýduryşlary hökmünde görkezilýär. Makala Daniel kitabynyň on birinji babynda şekillendirilen pygamberlik taryhynyň öňki ähli ugurlarynyň 40–45-nji aýatlarda gaýtalanýandygyny görkezýär. Şeýle-de makala haýwanyň keşbiniň ilki Amerikanyň Birleşen Ştatlarynda, soňra bolsa bütin dünýäde emele getirilýändigini, munuň 321-nji ýyl we ilkinji ýekşenbe kanuny bilen nusgalanandygyny; soňra bolsa, Mihaýyl aýaga galanda we synag möhleti ýapylanda, 538-nji ýyl bilen nusgalanan bütindünýä haýwan keşbiniň emele gelýändigini görkezýär.
The second of the four articles continues the prophetic framework by identifying the Patriot Act of 2001 as the United States “speaking” in fulfillment of Revelation 13:11. The Patriot Act was the first of three constitutional repudiations that parallel the three waymarks at the beginning of the sixth kingdom of Bible prophecy; 1776 Declaration of Independence, 1789 Constitution, and 1798 Alien and Sedition Acts. 1888’s failed Blair Bill, a national Sunday-law attempt was withdrawn like unto Cestius’ siege in the year 66; both typifying 2001, when the Patriot Act initiated the image-of-the-beast testing period in the United States. The Patriot Act aligns with 1776, and replaced English “innocent until proven guilty” common law, with Roman “guilty until proven innocent” civil law. The middle waymark, represented by 1789—the Pelosi Trials beginning in January 2022—trampled procedural and substantive due process through political lawfare, false-flag operations, and agency corruption, openly denying fundamental rights. These three waymarks of speaking in the 2001 Patriot Act, 2022 Pelosi Trials, and the coming Sunday law progressively repudiate every principle of the U.S. Constitution.
Dört makalanyň ikinjisi, Ylham 13:11-iň ýerine ýetmesinde Amerikanyň Birleşen Ştatlarynyň “gürleýändigini” 2001-nji ýyldaky Patriot Act arkaly kesgitlemek bilen pygamberlik çarçuwasyny dowam etdirýär. Patriot Act, Mukaddes Kitabyň pygamberligindäki altynjy patyşalygyň başyndaky üç bellik nokadyna gabat gelýän konstitusion ret etmeleriň ilkinjisi boldy; 1776-njy ýyldaky Garaşsyzlyk Jarnamasy, 1789-njy ýyldaky Konstitusiýa we 1798-nji ýyldaky Alien and Sedition Acts. 1888-nji ýyldaky şowsuz Blair Bill — milli ýekşenbe güni baradaky kanuny ornaşdyrmak synanyşygy — miladynyň 66-njy ýylyndaky Cestiusyň gabawy ýaly yzyna çekildi; bu ikisi hem 2001-nji ýyly öňden şekillendirýärdi, şol wagt Patriot Act Amerikanyň Birleşen Ştatlarynda haýwanyň şekili synag döwrüne badalga berdi. Patriot Act 1776-njy ýyl bilen gabat gelýär we iňlis “günäsizligi subut edilýänçä günäsiz” diýen umumy hukugyň ýerine rim “günälidigi subut edilýänçä günäli” diýen raýat hukugyny getirdi. 1789-njy ýyl bilen aňladylýan orta bellik nokady — 2022-nji ýylyň ýanwarynda başlanan Pelosi Trials — syýasy kanunçylyk söweşi, false-flag operasiýalary we edara korrupsiýasy arkaly prosessual hem-de mazmuny boýunça degişli hukuk tertibini depgiledi, esasy hukuklary aç-açan inkär etdi. 2001-nji ýyldaky Patriot Act-da, 2022-nji ýyldaky Pelosi Trials-da we geljekki ýekşenbe güni kanunynda ýüze çykýan bu üç gürlemek bellik nokady, Amerikanyň Birleşen Ştatlarynyň Konstitusiýasynyň her bir ýörelgesini barha artýan görnüşde ret edýär.
Then Protestantism joins hands with popery and spiritualism in the threefold union, at which point the United States speaks as a dragon, fully forms the image of the beast, fills its cup of probation, and ceases as the sixth kingdom. National apostasy is then followed by national ruin. The speaking at the Sunday law is typified by the beginning and first Sunday law of Constantine in 321 and then the ending and last Sunday law is represented by 538.
Soňra protestantizm papalyk we spiritizm bilen üç taraplaýyn birleşige girýär; şol pursatda Amerikanyň Birleşen Ştatlary aždaha ýaly gepleýär, haýwanyň keşbini doly emele getirýär, öz synag käsesini doldurýar we altynjy patyşalyk hökmünde bes edýär. Milli dönüklikden soň milli heläkçilik gelýär. Ýekşenbe kanuny döwründäki şol geplemek 321-nji ýylda Konstantiniň ilkinji Ýekşenbe kanunynyň başlanmagy bilen nusgalanýar, soňra tamamlanýan we iň soňky Ýekşenbe kanuny bolsa 538-nji ýyl bilen aňladylýar.
All of these events are hidden within the prophetic history of Daniel 11:40, which runs parallel to the Millerite and also Christ-to-cross lines. Revelation 12:15–16 portrays the Constitution as the “earth” that once swallowed the dragon’s flood of persecution, that ultimately speaks as the dragon at the soon coming Sunday law. Ellen White’s warning in Testimonies, volume 5 (pages 711 and 451, 452) that any religious legislation that concedes to the papacy, and that the Sunday law will reveal the dragon’s spirit; confirms the three steps of 1776, 1789, and 1798 are waymarks that typify the final three-step testing process that concludes at the final test and the testing process is what prepares God’s people to stand.
Bu wakalaryň hemmesi Daniel 11:40-nyň pygamberlik taryhynyň içinde gizlenendir; ol Milleritleriň çyzygyna, şeýle hem Mesihden haça çenli bolan çyzyga parallel gidýär. Ylham 12:15–16 Konstitusiýany bir wagtlar aždarhanyň yzarlama silini ýuwdan “ýer” hökmünde suratlandyrýar; ol ahyrsoňy ýakyn wagtda geljek ýekşenbe kanunynda aždarha ýaly gepleýär. Ellen White-yň Testimonies, volume 5-de (711-nji sahypa we 451, 452-nji sahypalar) beren duýduryşy — papalyga ýol berýän islendik dini kanunçylygyň, şeýle hem ýekşenbe kanunynyň aždarhanyň ruhuny aýan etjekdigi baradaky duýduryşy — 1776, 1789 we 1798-nji ýyllardaky üç ädimiň soňky synag bilen tamamlanýan ahyrky üç ädimli synag işini nusgalaýan ýol bellikleridigini tassyklaýar, we hut şol synag işi Hudaýyň halkyny berk durmaga taýýarlaýar.
The third article elaborates further on Ellen White’s warnings in Testimonies, volume 5, pages 451, 452, asserting that the soon coming Sunday law in the United States marks the decisive moment when the nation fully disconnects from righteousness, accomplishes the threefold union (Protestantism grasping Romanism and spiritualism). The United States then repudiates every constitutional principle as a Protestant and republican government, and propagates papal delusions. This is the signal that the limit of God’s forbearance has been reached, thus filling up the nation’s cup of iniquity, prompting the angel of mercy’s departure and initiating national ruin. Then the answer to the martyrs’ cry from the fifth seal of, “How long?” arrives as a second group of papal martyrs is made up. The dragon’s spirit is revealed when the “Sunday movement” speaks—serving as the modern “abomination of desolation” (spoken of by Daniel and referenced by Christ) as a sign to flee the cities before destruction. The Sunday law is the conclusion of the progressive repudiation of the Constitution that began in 2001 with the Patriot Act (typified by the 1888 Blair Bills, Cestius’s 66 AD siege, Christ’s baptism, August 11, 1840 and The Declaration of Independence).
Üçünji makala Ellen Waýtyň *Testimonies*, 5-nji tom, 451–452-nji sahypalardaky duýduryşlaryny has-da giňeldip, Amerikanyň Birleşen Ştatlarynda tizden-tiz çykjak ýekşenbe kanunynyň bu milletiň dogrulykdan doly üzňe düşýän, üç gatly birleşigi (protestantçylygyň rimçilik we spiritizm bilen el gysyşmagyny) amala aşyrýan aýgytly pursaty alamatlandyrýandygyny öňe sürýär. Şeýlelikde, Amerikanyň Birleşen Ştatlary protestant we respublikan hökümet hökmünde öz konstitusion ýörelgeleriniň hemmesini ret edýär we papalyk azgynlyklaryny ýaýradýar. Bu bolsa Hudaýyň sabyrlylygynyň çägine ýetilendiginiň, şeýlelikde milletiň etmiş käsesiniň dolup-daşaýandygynyň alamatydyr; bu rehmet perişdesiniň çekilip gitmegine we milli weýrançylygyň başlanmagyna getirýär. Şondan soň bäşinji möhürdäki şehitleriň: «Näçe wagt?» diýen nalyşyna jogap ýetýär, çünki papalyk şehitleriniň ikinji topary tamamlanýar. “Ýekşenbe hereketi” gepleýän mahaly aždarhanyň ruhy aýan edilýär — bu bolsa ýok ediji heläkçiligiň öňüsyrasynda şäherlerden gaçmak üçin alamat hökmünde häzirki zamandaky “weýrançylykly ýigrençdir” (Danyýel tarapyndan aýdylan we Mesih tarapyndan ýatlanylan). Ýekşenbe kanuny 2001-nji ýylda *Patriot Act* bilen başlan, soňlugy bilen Konstitusiýanyň kem-kemden ret edilmeginiň jemidir (munuň nusgasy 1888-nji ýylyň Blair Billleri, biziň eramyzyň 66-njy ýylyndaky Cestiusyň gabawy, Mesihe suwa çümdürilme, 1840-njy ýylyň 11-nji awgusty we *The Declaration of Independence* bolup durýar).
The period of the formation of the image of the beast in the United States includes a complicated dual line, involving parallel Republican (political) and Protestant (religious) “horns” that ultimately unite in church-state enforcement of Sunday laws. The relationship mirrors the papal beast’s woman-over-beast control and is fully manifested at the overturning of the Constitution’s core principle of the separation of church and state.
Amerikanyň Birleşen Ştatlarynda haýwanyň keşbiniň emele geliş döwri, ahyrsoňunda Ýekşenbe kanunlarynyň ýygnak-döwlet tarapyndan mejbury ýerine ýetirilmeginde birleşýän, biri-birine ugurdaş Respublikan (syýasy) we Protestant (dini) “şahalary” öz içine alýan çylşyrymly ikili ugry özünde jemleýär. Bu gatnaşyk papalyk haýwanyndaky aýalyň haýwanyň üstünden edýän gözegçiligini şöhlelendirýär we ýygnak bilen döwletiň aýrybaşgalygy baradaky Konstitusiýanyň esasy ýörelgesiniň ýatyrylmagynda doly ýüze çykýar.
Internally, the image of the beast testing time tests character formation (Christ’s image versus Satan’s beast image) among all people, separating wise and foolish virgins, while externally identifying the latter days political struggles, alliances and broken treaties. The 2001 unto the Sunday law period initiates the sprinkling of the latter rain (beginning when the Revelation 18 angel descended on September 11, 2001, lightening the earth via the fall of New York’s great buildings). 9/11 begins the sifting of Laodicean Seventh-day Adventism through acceptance or rejection of the “little book” message that is to be eaten as in Revelation 10. The wheat and tares remain together until their separation at the Sunday law, when the one hundred and forty-four thousand are lifted up as the ensign and the arrival of the full outpouring of the latter rain during the worldwide image-of-the-beast formation, typified by 321 to 538. Then the gathering of the great multitude from Babylon commences until Michael stands up and probation closes. This aligns with judgment beginning first with God’s house from 9/11, then to the eleventh-hour workers post-Sunday law.
Içerki taýdan haýwanyň keşbiniň synag wagty ähli adamlar arasynda häsiýet emele gelişini (Mesihiň keşbi bilen Şeýtanyň haýwan keşbiniň arasyndaky garşylygy) synagdan geçirýär, akylly gyzlary nadan gyzlardan aýyrýar; daşky taýdan bolsa ahyrky günleriň syýasy göreşlerini, bileleşiklerini we bozulan ähtnamalaryny kesgitleýär. 2001-nji ýyldan Ýekşenbe kanunyna çenli döwür soňky ýagmyryň sepinmegini başlaýar (bu, 2001-nji ýylyň 11-nji sentýabrynda Ylham 18-däki perişde inip, Nýu-Ýorkuň beýik binalarynyň ýykylmagy arkaly ýeri ýagtylandyranda başlaýar). 11-nji sentýabr Laodikiýadaky Ýedinji günüň Adventizmini Ylham 10-da görkezilişi ýaly iýilmegi degişli bolan “kiçi kitap” habaryny kabul etmek ýa-da ret etmek arkaly elenip saýlanmak işine başlaýar. Bugdaý bilen haşal otlar Ýekşenbe kanunyndaky aýrylyşýança bile galýarlar; şol wagt ýüz kyrk dört müň nyşan hökmünde ýokary galdyrylýar we soňky ýagmyryň doly dökülmeginiň gelişi, 321-den 538-e çenli döwür bilen öňden nusgalanan, bütindünýä haýwanyň keşbiniň emele gelşi mahalynda ýüze çykýar. Şondan soň, Mikhail ýerinden galýança we synag möhleti ýapylýança, Beýik köpçüligiň Babilondan ýygnalmagy başlanýar. Bu, hökümüň ilki 11-nji sentýabrdan başlap Hudaýyň öýünden başlanmagyna, soň bolsa Ýekşenbe kanunyndan soň on birinji sagadyň işçilerine geçmegine laýyk gelýär.
The third article emphasizes that surviving the period when celestial glory and past persecutions are blended and repeated requires prior mastery of prophecy, via line-upon-line methodology of Isaiah 28. The methodology is exemplified by Daniel’s worthies, Christ’s disciples pre-Pentecost, and Shadrach, Meshach, and Abednego at the furnace who are typify as those who are prepared to stand securely on “It is written,” amid Satan’s marvelous workings and counterfeits.
Üçünji makala, asmandaky şöhrat bilen öňki yzarlamalaryň garylyp gaýtalanýan döwründen aman çykmagyň, Işaýa 28-däki “setir üstüne setir” usuly arkaly pygamberligi öňünden özleşdirmegi talap edýändigini nygtaýar. Bu usul, Danyýeliň wepaly adamlary, Pentikostdan öňki Mesihiň şägirtleri, hem-de ojagyň ýanyndaky Şadrak, Meşak we Abednego arkaly nusgalanýar; olar, Şeýtanyň ajaýyp işleri we galplyklarynyň arasynda, “Ýazylanyna görä” diýen binýatda pugta durmaga taýýar bolanlary aňladýan görnüşler hökmünde görkezilýär.
The fourth article explains that the prophetic testing process of the formation of the image of the beast in the United States runs parallel to and is intertwined with the three constitutional waymarks (Patriot Act in 2001 as the initial “speaking,” Pelosi Trials in 2022 as the middle, and the Sunday law as the final). The testing process prepares the wise virgins (the 144,000) to endure the crowning trial of persecution that begins at the Sunday law, when national apostasy leads to ruin. Satan then unleashes marvelous counterfeits (claiming to be God with miracles), and celestial glory blends with repeated past persecutions, allowing God’s people to walk unmoved in the light proceeding from God’s throne. This preparation mirrors Christ’s strategy in John six (as commented on in The Desire of Ages, 394), where He permitted a severe test to weed out self-seeking followers early, strengthening the true disciples for their ultimate trial (Gethsemane, betrayal, crucifixion) by His presence. Similarly, the image-of-the-beast test—encompassing the internal character formation (Christ’s image vs. Satan’s beast image) and external church-state union overturning separation of church and state—sifts Laodicean Adventism. The test purifies the wise through acceptance of the unsealed message via the line-upon-line methodology of, Isaiah 28.
Dördünji makala Amerikanyň Birleşen Ştatlarynda haýwanyň keşbiniň emele gelmeginiň pygamberlik synag işiniň konstitusion üç bellik bilen ugurdaş gidýändigini we olar bilen özara sepleşendigini düşündirýär (2001-nji ýylda Patriot Act ilkinji “geplemek” hökmünde, 2022-nji ýylda Pelosi synaglary orta bellik hökmünde, we Ýekşenbe güni kanuny soňky bellik hökmünde). Bu synag işi paýhasly gyzlary (144,000-ni) milli dinden dönükligiň heläkçilige eltýän Ýekşenbe güni kanunyndan başlanýan täç geýdiriji yzarlama synagyna çydam etmäge taýýarlaýar. Soňra Şeýtan ajaýyp galplyklary boşadýar (özüni gudratlar bilen Hudaý diýip yglan edip), we asman şöhraty geçmişdäki gaýtalanýan yzarlamalar bilen utgaşýar; şeýlelikde, Hudaýyň halkyna Hudaýyň tagtyndan çykýan ýagtylykda sarsmazdan ýöremäge mümkinçilik berýär. Bu taýýarlyk Mesihiň Ýahýa altynjy bapdaky strategiýasyny şöhlelendirýär (The Desire of Ages, 394-de düşündirilişi ýaly); ol ýerde Ol öz huzury arkaly hakyky şägirtleri olaryň ahyrky synagy üçin (Getsimani, dönüklik, haça çüýlemek) berkitmek maksady bilen, öz peýdasyny gözleýän yzyna eýerijileri irden saýlap aýyrmak üçin agyr synaga ýol berdi. Şonuň ýaly-da, haýwanyň keşbi synagy — içki häsiýet kemala gelişi (Mesihiň keşbi bilen Şeýtanyň haýwan keşbine garşy) hem-de ybadathana bilen döwletiň bölünmegini ýatyrýan daşarky ybadathana-döwlet birleşmesini öz içine alyp — Laodikýa Adventizmini elekden geçirýär. Bu synag paýhaslylary Işaýa 28-iň setir üstüne setir usuly arkaly möhürlenmedik habary kabul etmek bilen arassalaýar.
The unsealed light is the light of the seventh seal (Revelation 8:1–5), manifested as fire cast to earth in answer to the saints’ prayers, as typified by the tongues of fire at Pentecost’s outpouring. The unsealed light was also represented by the Millerite midnight cry (which prepared entry by faith into the Most Holy Place), and which will be fulfilled in the modern midnight cry unsealed in July 2023, within Daniel 11:40’s hidden history.
Möhürlenmedik yşyk ýedinji möhüriň ýagtysydyr (Ylham 8:1–5); ol mukaddesleriň doga-dileglerine jogap hökmünde ýere taşlanan ot bolup ýüze çykýar, edil Pentikost güni Mukaddes Ruhuň dökülişinde görünýän ot dilleri bilen nusgalanyşy ýaly. Möhürlenmedik yşyk şeýle hem Milleritleriň ýarygije jar çekişi bilen şekillendirilipdi (ol iman arkaly Iň Mukaddes Ýere girişe taýýarlyk gördi) hem-de ol Daniel 11:40-nyň gizlin taryhynyň içinde, 2023-nji ýylyň iýulynda möhürden açylan häzirki zaman ýarygije jar çekişinde amala aşar.
The message of the latter rain sprinkling since 9/11, along with the increase of knowledge on the papacy and the Sunday law, accompanied with the unsealing of the seven thunders, the hidden history of verse forty are all encompassed in the unsealing of the Revelation of Jesus Christ. The detailed prophetic illumination of the image-of-the-beast formation; including both the Republican and Protestant horns’ struggles, political parties, Laodicean Adventism, 144,000 emergence, Islam’s third woe, Russia, UN, papal power, and Hasmonaean parallels equips the wise to recognize and appropriate God’s leading without forgetting past guidance (Testimonies to Ministers, 31).
9/11-den bäri bolup geçen soňky ýagmyr sepmek habary, papalyk we Ýekşenbe kanuny baradaky bilimiň artmagy bilen, şeýle hem ýedi gürrüldi sesiniň möhüriniň açylmagy we kyrkynjy aýatyň gizlin taryhy bilen bilelikde, bularyň ählisi Isa Mesihiň Ylhamynyň açylmagynyň içinde jemlenendir. Haýwanyň şekiliniň emele gelişiniň jikme-jik pygamberlik taýdan yşyklanmasy — munuň içine hem Respublikan we Protestant şahalarynyň göreşleri, syýasy partiýalar, Laodikeýaly Adventizm, 144,000-niň ýüze çykmagy, Yslamyň üçünji hasraty, Russiýa, BMG, papalyk güýji we Hasmonaý meňzeşlikleri girýär — akyldarlary geçmişdäki ýolbaşçylygy ýatdan çykarman (Testimonies to Ministers, 31), Hudaýyň ýolbaşçylygyny tanamaga we ony kabul etmäge taýýarlaýar.
By eating the “little book” (Revelation 10), internalizing the history in advance through Berean study, the one hundred and forty-four thousand gain discernment to stand securely on, “It is written,” amid Satan’s deceptions. Their preparation allows them to avoid drawing back to perdition (Hebrews 10:37–39; Habakkuk 2:4), and they are thereafter manifested as tried-and-tested overcomers who keep God’s commandments (especially the fourth) and the faith of Jesus. They are those who navigate the final crisis where the just live by faith, protected by angels, while the foolish (who reject the methodology and message) face strong delusion and are without hope. This aligns with Testimonies, volume 9’s chapter For the Coming of the King, (beginning at page 11) with its 9/11 symbolism, thus identifying the period of 9/11 to the Sunday law as the sealing time where the wise understand Daniel eleven’s completion and fear nothing except forgetting God’s leading in past sacred histories.
“Azdyrjyk kitaby” (Ylham 10) iýmek, ýagny Bereýalylaryň usulyndaky öwreniş arkaly taryhy öňünden içselleşdirmek bilen, ýüz kyrk dört müň Şeýtanyň aldawlarynyň arasynda: “Ýazylandyr” diýen esasda berk durmak üçin ruhy saýgaryş gazanýarlar. Olaryň taýýarlygy olara heläklige tarap yza çekilmekden gaça durmaga mümkinçilik berýär (Ýewreýler 10:37–39; Habakkuk 2:4), şondan soň olar Hudaýyň buýruklaryny (esasan-da dördünjisini) hem-de Isanyň imanyny saklaýan, synalyp-tassyklanan ýeňijiler hökmünde ýüze çykarylýarlar. Olar salyhlaryň iman bilen ýaşaýan iň soňky krizisinden geçýänlerdir; şol ýerde perişdeler tarapyndan goralýarlar, emma akylsyzlar (usulyýeti we habary ret edýänler) güýçli azgynlyga duçar bolup, umytsyz galýarlar. Bu “Patyşanyň Gelmegine” bagyşlanan 9-njy tom “Testimonies” kitabyndaky baby (11-nji sahypadan başlaýan) we onuň 9/11 nyşanlylygy bilen gabat gelýär; şeýlelikde 9/11 döwründen Ýekşenbe kanunyna çenli bolan döwri, danalaryň Danyýel on birinji babyň tamamlanmagyna düşünýän we diňe Hudaýyň geçmişdäki mukaddes taryhlarda eden ýolbaşçylygyny unutmakdan başga hiç zatdan gorkmaýan möhürleniş wagty hökmünde kesgitleýär.
The four articles collectively present a prophetic interpretation of Christ, as the Lion of the tribe of Judah, and the Alpha and the Omega who unseals portions of Daniel chapter eleven at key moments to guide the final reform movement of the one hundred and forty-four thousand. In 1989, 126 years after the 1863 Adventist “rebellion,” the Lion unsealed Daniel 11:40–45, revealing the papacy’s 1798 deadly wound healing at the threefold union (dragon, beast, and false prophet) of verse forty-one and leading to Armageddon, “the glorious holy mountain” where the papacy receives her final judgment in verse forty-five. The unsealing initiates the movement’s beginning, producing an “increase of knowledge” (Selected Messages, book 2) on “the papacy and Sunday law”, triggering the threefold testing of being “purified, made white, and tried” as represented in Daniel 12:10.
Dört makala bilelikde, Mesih barada pygamberlik düşündirişini hödürleýär: Ol Ýahuda taýpasynyň Arslanydyr hem-de Daniel kitabynyň on birinji babyndaky bölekleri aýgytly pursatlarda açýan Alfa we Omegasydyr; bu açyşlar ýüz kyrk dört müňüň ahyrky özgertme hereketine ýol görkezýär. 1989-njy ýylda, 1863-nji ýyldaky Adventist “gozgalaňyndan” 126 ýyl soň, Arslan Daniel 11:40–45-i açdy; şeýlelik bilen, 41-nji aýatda görkezilen üçtaraplaýyn birleşmede (aždarha, wagşy jandar we ýalan pygamber) papalygyň 1798-nji ýyldaky ölüm howply ýarasynyň bitişini äşgär etdi we Armageddona, ýagny “şanly mukaddes daga” alyp bardy; şol ýerde 45-nji aýatda papalyk özüniň ahyrky hökümine sezewar bolýar. Bu açyş hereketiň başlangyjyna badalga berýär, “papalyk we ýekşenbe kanuny” barada “bilimiň artmagyny” (Selected Messages, book 2) emele getirýär we Daniel 12:10-da şekillendirilişi ýaly, “arassalanmak, ak edilmek we synalmak” bolan üçtaraplaýyn synagy herekete getirýär.
We will continue these thoughts in the next article.
Bu pikirleri indiki makalada dowam etdireris.