Peter is at Panium (Caesarea Philippi), which is just six or eight days before the middle of the three times Peter, John and James went alone with Jesus. The first was the demonstration of His power at the resurrection of Jairus’ twelve-year-old daughter; the second was the demonstration of His glory at the Mount of Transfiguration; and the third was Gethsemane, the demonstration of His suffering. At Panium in chapter eleven Peter is aligned just before the cross of verse sixteen. The mount was the midpoint of the three exclusive trips of three disciples. At the mount the heavenly Father also spoke the second of three times; the Father spoke at the baptism, the mount and then just before the cross. Peter is twice at a midpoint of three specific events. He is also the midpoint of chapters eleven through twenty-two of Matthew.
Petrus Paniumda (Filipusyň Kaýsariýasynda) bolýar; bu bolsa Petrusyň, Ýahýanyň we Ýakubyň Isa bilen ýekelikde giden üç saparynyň ortanjysyndan bary-ýogy alty ýa-da sekiz gün öňdür. Birinjisi Ýaýyryň on iki ýaşly gyzynyň direldilmeginde Onuň gudratynyň görkezilmegi boldy; ikinjisi Isanyň keşbiniň üýtgän dagynda Onuň şöhratynyň görkezilmegi boldy; üçünjisi bolsa Getsemani, ýagny Onuň ejir çekmeginiň görkezilmegi boldy. On birinji bapda Paniumdaky Petrus on altynjy aýatdaky haçyň edil öň ýanynda ýerleşýär. Şol dagdaky waka üç şägirdiň Isa bilen ýekelikde eden üç saparynyň ortaky nokadydy. Gökdäki Atanyň üç gezek sözlemeginiň ikinjisi hem şol dagda boldy; Ata suwa çümdürilişde, dagda, soňra bolsa haçdan edil öň sözledi. Petrus iki gezek üç sany belli bir wakanyň ortaky nokadynda bolýar. Şeýle hem ol Matta kitabynyň on birinji babyndan ýigrimi ikinji babyna çenli bolan baplaryň ortaky nokadydyr.
The Ass
Eşek
The mount came before the triumphal entry, which began with the ass being loosed to carry the offering into Jerusalem, the way Abraham’s ass carried the wood for the offering on Moriah, the ancient site of the temple in Jerusalem. The feast of trumpets in the line of Leviticus twenty-three marks the loosing of the ass, so the experience of the Mount of Transfiguration preceded the triumphal entry, thus placing Peter in the history of the thirty days of Leviticus twenty-three aligned with the Pentecostal season. In those thirty days the temple (the middle test) is brought upon the candidates to be among the eighty valiant priests. In the testimony of King Uzziah’s rebellion in the holy place, the eighty priests are identified as valiant, thus suggesting there were priests who did not participate.
Dag başyndaky waka dabaraly girişden öň bolup geçdi; bu giriş Ybraýymyň eşeginiň Iýerusalimdäki ybadathananyň gadymy mekany bolan Moriýa dagyndaky gurbanlyk üçin odun äkidişi ýaly, gurbanlygy Iýerusalime äkitmek üçin eşegiň daňysyndan boşadylmagy bilen başlandy. Lewiler kitabynyň ýigrimi üçünji babyndaky yzygiderlilikde Surnaýlar baýramy eşegiň daňysyndan boşadylmagyny alamatlandyrýar; şonuň üçin Keşbiň üýtgemegi dagynda başdan geçirilen waka dabaraly girişden öň bolup geçip, şeýlelikde, Petrusy Lewiler kitabynyň ýigrimi üçünji babyndaky Pentikost döwrüne gabat gelýän otuz günüň taryhynda ýerleşdirýär. Şol otuz günüň dowamynda segsen edermen ruhanynyň hataryna goşulmaga dalaşgärler ybadathana (ortadaky synag) bilen ýüzbe-ýüz edilýär. Uzyýa patyşanyň mukaddes ýerdäki pitnesi baradaky şaýatlykda segsen ruhany edermen diýlip häsiýetlendirilýär; munuň özi bolsa bu işe gatnaşmadyk ruhanylaryň hem bolandygyny çaklamaga esas berýär.
And Azariah the priest went in after him, and with him fourscore priests of the Lord, that were valiant men: And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the Lord God. 2 Chronicles 26:17, 18.
Soňra ruhany Azarýa onuň yzyndan girdi, onuň bilen bile Rebbe degişli batyr ýürekli segsen ruhany hem bardy. Olar patyşa Uzziýanyň garşysyna durup, oňa şeýle diýdiler: «Eý, Uzziýa, Rebbe hoşboý ysly tütetgi ýakmak saňa degişli däldir; bu iş tütetgi ýakmak üçin mukaddes edilen Harunyň ogullary bolan ruhanylardyr. Mukaddes ýerden çyk, çünki sen günä iş etdiň; bu iş hem saňa Reb Hudaý tarapyndan abraý getirmez». 2 Ýyl ýazgylary 26:17, 18.
The valiant priests are those who follow the Lamb whithersoever He goes.
Gaýratly ruhanylar Guzynyň nirä gitse, Onuň yzyna düşýänlerdir.
These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. Revelation 14:4.
Bular aýallar bilen haramlanmadyklar; çünki olar päkdirler. Bular Guzynyň nirä barsa, şoňa eýerýänlerdir. Bular adamzat arasyndan satyn alnyp, Hudaýa we Guza ilkinji miweler hökmünde bagyşlananlardyr. Ylham 14:4.
The Lion of the tribe of Judah leads His people into the Most Holy Place and has them gaze into the ark of the covenant and consider the High Priest who is there ministering in His final work of blotting out sin. Peter was resurrected on December 31, 2023, and then was confronted with the foundation test over the role of Rome in establishing the external vision of prophecy. Then the second test of the temple arrived for Peter, and it is there that the vision of the internal line is represented in the looking glass vision of Daniel chapter ten.
Ýahuda tiresinden bolan Ýolbars Öz halkyny Iň mukaddes ýere alyp barýar we olary äht sandygynyň içine nazar salmaga hem-de ol ýerde günäni öçürmek boýunça Öz soňky işinde ruhanylyk hyzmatyny ýerine ýetirýän Baş ruhany barada oýlanmaga gönükdirýär. Petrus 2023-nji ýylyň 31-nji dekabrynda direldildi we soňra pygamberligiň daşky görnüşini esaslandyrmakda Rimiň eýeleýän orny bilen baglanyşykly binýat synagy bilen ýüzbe-ýüz boldy. Soňra Petrus üçin ybadathananyň ikinji synagy gelip ýetdi we hut şol ýerde içki çyzygyň görnüşi Danyýel kitabynyň onunjy babyndaky aýnada şöhlelenýän görnüş arkaly görkezilýär.
Peter had denied his Lord on July 18, 2020, and he did so three times.
Petr 2020-nji ýylyň 18-nji iýulynda öz Rebbini inkär etdi, hem-de muny üç gezek etdi.
“Three times Peter had openly denied his Lord, and three times Jesus drew from him the assurance of his love and loyalty, pressing home that pointed question, like a barbed arrow to his wounded heart. Before the assembled disciples Jesus revealed the depth of Peter’s repentance, and showed how thoroughly humbled was the once boasting disciple.” The Desire of Ages, 812.
«Petr Rebbiňi üç gezek aç-açan inkär edipdi, Isa hem ondan söýgüsiniň we wepadarlygynyň tassyklamasyny üç gezek aldy; ol ýiti soragy onuň ýaralanan ýüregine çümen tikenli ok kimin gaýta-gaýta ýüregine ýetirýärdi. Ýygnanan şägirtleriň öňünde Isa Petrusyň tobasynyň çuňlugyny açyp görkezdi we öňler öwünjeň bolan şol şägirdiň nähili düýpli peseldilendigini görkezdi». The Desire of Ages, 812.
Peter represented two classes of worshippers.
Petr ybadat edýänleriň iki synpyny şekillendirýärdi.
“For each of the classes represented by the Pharisee and the publican there is a lesson in the history of the apostle Peter. In his early discipleship Peter thought himself strong. Like the Pharisee, in his own estimation he was ‘not as other men are.’ When Christ on the eve of His betrayal forewarned His disciples, ‘All ye shall be offended because of Me this night,’ Peter confidently declared, ‘Although all shall be offended, yet will not I.’ Mark 14:27, 29. Peter did not know his own danger. Self-confidence misled him. He thought himself able to withstand temptation; but in a few short hours the test came, and with cursing and swearing he denied his Lord.” Christ’s Object Lessons, 152.
“Fariseý bilen salgyt ýygnaýjynyň şekillendirýän synplarynyň her biri üçin resul Petrusyň taryhynda bir sapak bardyr. Şägirtliginiň ilkinji döwründe Petrus özüni güýçli hasap edýärdi. Fariseý ýaly, öz baha berşine görä ol ‘beýleki adamlar ýaly’ däldi. Mesih Özüne dönüklik edilmeginiň öňüsyrasynda şägirtlerine: ‘Şu gije hemmäňiz Meniň sebäbimden büdrejeksiňiz’ diýip öňünden duýduryş bereninde, Petrus ynam bilen şeýle diýdi: ‘Ählisi büdrese-de, men welin asla büdremen.’ Mark 14:27, 29. Petrus öz howpuny bilmeýärdi. Öz-özüne ynam ony ýalňyşdyrdy. Ol synaga garşy durmaga ukyplydygyny pikir edýärdi; emma juda az sagatdan synag geldi, ol bolsa näletläp we ant içip, öz Rebbini inkär etdi.” Christ’s Object Lessons, 152.
The publican went to his home justified.
Salgytçy aklanyp, öýüne gaýtdy.
“The Pharisee and the publican represent two great classes into which those who come to worship God are divided. Their first two representatives are found in the first two children that were born into the world.” Christ’s Object Lessons, 152.
“Perişte we salgytçy, Hudaýa sežde etmäge gelýänleriň bölünýän iki uly toparyny görkezýärler. Olaryň ilkinji iki wekili dünýä inen ilkinji iki çagada duş gelýär.” Mesihiň Tymsallardan Sapaklary, 152.
Abel and the publican are a symbol of justification by faith.
Habil bilen salgyt ýygnayjy imandan aklanmagyň nyşanydyr.
And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. Luke 18:13, 14.
Salgyt ýygnaýjysy bolsa, uzakda durup, gözüni asmana galdyrmaga hem gaýrat etmän, döşüne urup: «Eý, Hudaý, maňa günäkär bendäňe rehim et» diýdi. Size aýdýaryn: ol adam beýlekiden has dogry hasaplanıp, öýüne gaýtdy. Çünki özüni beýgeldýän her bir adam peseldiler; özüni peseldýän bolsa beýgeldiler. Luka 18:13, 14.
The message of 1888 was accompanied by the descent of the angel of Revelation eighteen.
1888-nji ýylyň habary Ylham kitabyndaky on sekizinji bapdaky perişdäniň inişi bilen utgaşdy.
“The Lord in His great mercy sent a most precious message to His people through Elders Waggoner and Jones. This message was to bring more prominently before the world the uplifted Saviour, the sacrifice for the sins of the whole world. It presented justification through faith in the Surety; it invited the people to receive the righteousness of Christ, which is made manifest in obedience to all the commandments of God. Many had lost sight of Jesus. They needed to have their eyes directed to His divine person, His merits, and His changeless love for the human family. All power is given into His hands, that He may dispense rich gifts unto men, imparting the priceless gift of His own righteousness to the helpless human agent. This is the message that God commanded to be given to the world. It is the third angel’s message, which is to be proclaimed with a loud voice, and attended with the outpouring of His Spirit in a large measure.” Testimonies to Ministers, 91.
“Reb Öziniň beýik merhemeti bilen Waggoner we Jones ýaşulularynyň üsti bilen Öz halkyna iň gymmatly habary iberdi. Bu habar dünýäniň öňünde beýgeldilen Halaskäri, bütin dünýäniň günäleri üçin edilen gurbanlygy has aýdyň görnüşde görkezmek üçindi. Ol Kepiliň üsti bilen iman arkaly aklanmagy beýan etdi; ol halky Hudaýyň ähli tabşyryklaryna boýun bolmakda aýan edilýän Mesihiň dogrulygyny kabul etmäge çagyrdy. Köpler Isany gözden salypdylar. Olar öz nazarlaryny Onuň ylahy Şahsyna, Onuň hyzmatlaryna we ynsan maşgalasyna bolan üýtgewsiz söýgüsine gönükdirmäge mätäçdiler. Ähli güýç Onuň ellerine berildi, ol hem adamlara bol-elin peşgeşleri paýlap, ejiz ynsan serişdesine Öz dogrulygynyň bahasyz peşgeşini bagyş edip biler. Bu Hudaýyň dünýä berilmegini buýran habarydyr. Bu uly ses bilen yglan edilmeli we Onuň Ruhunyň uly möçberde dökülip saçylmagy bilen utgaşmaly üçünji perişdäniň habarydyr.” Testimonies to Ministers, 91.
The Laodicean Message
Laodikýa Habary
“The message given us by A. T. Jones, and E. J. Waggoner is the message of God to the Laodicean church, and woe be unto anyone who professes to believe the truth and yet does not reflect to others the God-given rays.” The 1888 Materials, 1053.
“A. T. Jones bilen E. J. Waggoner arkaly bize berlen habar, Laodikeýa ýygnagyna Hudaýyň iberen habarydyr; hakykata ynanýandygyny ykrar edip hem, Hudaý tarapyndan berlen şöhleleri başgalara şöhlelendirmeýän her kime waý bolsun.” The 1888 Materials, 1053.
The Latter Rain Message
Soňky Ýagyş Habary
“The latter rain is to fall upon the people of God. A mighty angel is to come down from heaven, and the whole earth is to be lighted with his glory.” Review and Herald, April 21, 1891.
“Soňky ýagyn Hudaýyň halkynyň üstüne ýagmalydyr. Gudratly bir perişde asmandan inmelidir, bütin ýer ýüzi hem onuň şöhraty bilen ýagtyldylmalydyr.” Review and Herald, 21-nji aprel, 1891.
New York City and 9/11
Nýu-Ýork şäheri we 11-nji sentýabr
“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.
“Indi meniň Nýu-Ýorkuň gelgit tolkuny bilen süpürilip ýok ediljekdigi barada aýdan sözüm gelýärmi? Men muny hiç haçan aýtmadym. Men diňe, ol ýerde gat-gat bolup ýokary galýan uly binalara seredip: ‘Rebbiň ýeri gaty sarsdyrmak üçin ýerinden turan wagty nähili elhenç wakalar bolar! Şonda Ylham 18:1–3-deki sözler ýerine ýeter’ diýdim. Ylham kitabynyň on sekizinji baby bütinligi bilen ýeriň ýüzüne geljek zatlar barada duýduryşdyr. Ýöne Nýu-Ýorkuň başyna aýratynlykda näme geljekdigi babatda maňa berlen aýratyn bir nur ýok; diňe şony bilýärin: bir gün ol ýerdäki beýik binalar Hudaýyň gudratynyň öwrüp-agdaryjy güýji arkaly ýykylar. Maňa berlen nurdan bilýärin ki, dünýäde weýrançylyk bar. Rebden gelen bir söz, Onuň kuwwatly güýjüniň bir degşi, we bu ägirt gurluşlar ýykylar. Şeýle wakalar bolar welin, olaryň nähili gorkunçdygyny göz öňüne-de getirip bilmeris.” Review and Herald, 1906-njy ýylyň 5-nji iýuly.
Peter the publican represents a soul who is justified by faith, and justification by faith is the third angel’s message; it is the Laodicean message that arrived at 9/11, when the great buildings of New York came down and Revelation 18:1–3 was fulfilled. Then the latter rain began to sprinkle and the sealing of the one hundred and forty-four thousand began. At the ending of the sealing time of the one hundred and forty-four thousand, the angel of Revelation eighteen descended as Michael the archangel and resurrected Peter by three tests. The first test began on December 31, 2023, and represented the foundational truth that Rome is the power in verse fourteen of Daniel eleven that establishes the vision. That vision is the chazon vision that represents the external line of prophecy, which Solomon says is life or death.
Salgytçy Petrus iman arkaly aklanan bir jany aňladýar, iman arkaly aklanma bolsa üçünji perişdäniň habarydyr; ol Nýu-Ýorkuň beýik binalary ýykylyp, Ylham 18:1–3-de aýdylanlar ýerine ýetende, 9/11-de gelen Laodikiýa habarydyr. Şonda soňky ýagyş sepeläp başlady we ýüz kyrk dört müň adamyň möhürlenmegi başlandy. Ýüz kyrk dört müň adamyň möhürlenme döwrüniň ahyrynda Ylham kitabynyň on sekizinji babyndaky perişde baş perişde Mikaýyl hökmünde aşak indi we üç synag arkaly Petrusy direltdi. Birinji synag 2023-nji ýylyň 31-nji dekabrynda başlandy we Rimiň Danyýel kitabynyň on birinji babynyň on dördünji aýadynda agzalýan, görnüşi berkarar edýän güýçdügi baradaky binýatlaýyn hakykaty aňladýardy. Şol görnüş pygamberligiň daşarky ugruny aňladýan chazon görnüşidir; Süleýmanyň aýtmagyna görä, ol ýaşaýyş ýa-da ölümdir.
Where there is no [chazon] vision, the people perish: but he that keepeth the law, happy is he. Proverbs 29:18.
[Çazon] görnüşi bolmadyk ýerde halk heläk bolýar; ýöne kanuny berjaý edýän bagtlydyr. Süleýmanyň pähimleri 29:18.
Peter’s second test is the temple test that requires entering the Most Holy Place by faith as Sister White illustrated in her first visions. There she saw the seventh-day Sabbath commandment glowing above the other nine commandments. That doctrine at the opening of the judgment represents the doctrine of the incarnation that glows above the other prophetic doctrines in the latter days, during the closing of the judgment. The incarnation of Christ the Divine, taking upon Himself fallen sinful flesh, though He knew no sin, is represented in a variety of illustrations. The most significant is the doctrine of the seven times. The doctrine of the seven times was the alpha of Miller’s prophetic discoveries, and it was the doctrine in 1856 that represented the omega doctrine of Millerite history where Millerite Philadelphian Adventism rebelled over seven years and became the Laodicean Seventh-day Adventist church in 1863.
Petrusyň ikinji synagy — Waýt uýanyň ilkinji görnüşlerinde görkezişi ýaly, Iň Mukaddes Ýere iman arkaly girmegi talap edýän ybadathana synagydyr. Ol şol ýerde ýedinji gün bolan Sabat güni hakyndaky tabşyrygyň beýleki dokuz tabşyrykdan has güýçli nur saçýandygyny gördi. Höküm işiniň başlanýan döwründäki şol taglymat soňky günlerde, höküm işiniň tamamlanýan döwründe beýleki pygamberlik taglymatlaryndan has güýçli nur saçýan ten almak baradaky taglymaty alamatlandyrýar. Ylahy Mesihiň, Özi günäni bilmese-de, günä zerarly pese düşen günäli teni Öz üstüne alyp ten almagy dürli mysallar arkaly suratlandyrylýar. Olaryň iň ähmiýetlisi ýedi döwür taglymatydyr. Ýedi döwür taglymaty Milleriň pygamberlik açyşlarynyň alfasy bolupdy we 1856-njy ýylda millerçileriň taryhyndaky omega taglymatyny alamatlandyrýan hem hut şol taglymatdy; şol döwürde millerçi Filadelfiýa adwentizmi ýedi ýylyň dowamynda pitne turuzyp, 1863-nji ýylda Laodikiýa Ýedinji gün adwentistleriniň ýygnagyna öwrüldi.
The two sticks of Ezekiel thirty-seven represent the two 2,520-year judgments against the northern and southern kingdoms. The northern kingdom represents human flesh and the southern kingdom represents the mind that was designed to be united with the mind of Christ; thus, Divinity would be united with humanity. That is the doctrine of the incarnation in a simplified representation. The seven times was the alpha and omega of Millerite history and as it represents the incarnation it is also the omega of Seventh-day Adventist history in relation to the alpha Sabbath doctrine in 1844. One is a sign of the seventh-day Sabbath and the other is the sign of the seventh-year Sabbath.
Ezekiel otuz ýedidäki iki taýak demirgazyk we günorta patyşalyklarynyň garşysyna çykan iki 2,520 ýyllyk hökümi aňladýar. Demirgazyk patyşalyk ynsan tenini, günorta patyşalyk bolsa Mesihiň aňy bilen birleşdirilmek üçin niýetlenen aňy aňladýar; şeýlelikde, ylahylyk ynsanlyk bilen birleşdirilerdi. Bu, ýönekeýleşdirilen görnüşde beýany berlen bedenlenme taglymatydyr. Ýedi wagt Millerçi taryhynyň alfasy we omegasy boldy, we ol bedenlenmäni aňladýandygy sebäpli, 1844-nji ýyldaky alfa Sabat taglymatyna gatnaşygy babatda-da ol Ýedinji gün adventistleri taryhynyň hem omegasydyr. Olaryň biri ýedinji gün Sabadynyň nyşany, beýlekisi bolsa ýedinji ýyl Sabadynyň nyşanydyr.
Peter’s name is changed at Panium, which was the second step for Abraham’s representation of the first covenant with a chosen people, and Peter becomes the representative of the last covenant with a chosen people at his second step. It is the second step in the line of chapters eleven through twenty-two, and it is the second of three times Peter, James and John went with Jesus away from the other disciples and the second of three times the heavenly Father spoke. Nero’s line ends at the midpoint between the battles of Raphia and Panium, for it aligns with the other two periods of 250 years that began in 457 BC and 1776. 457 BC ended in 207 BC and 1776 ends in 2026. Peter is at 207 BC, 2026, 313 and the temple test that precedes the third and litmus test of the loosing of the ass, which is represented as the feast of trumpets.
Petruň ady Paniumda üýtgedilýär; bu, Ybraýymyň saýlanan halk bilen baglaşylan birinji ähtiň wekilçiligi üçin ikinji ädim bolupdy; Petruň özi hem öz ikinji ädiminde saýlanan halk bilen baglaşylan soňky ähtiň wekili bolýar. Bu, on birinji bapdan ýigrimi ikinji baba çenli uzalýan hatarda ikinji ädimdir; şeýle hem, Petruň, Ýakup bilen Ýahýanyň Isa bilen beýleki şägirtlerden aýratyn gidip gaýdan üç gezeklik wakanyň ikinjisidir, hem-de asmandaky Atanyň sözlän üç gezekliginiň hem ikinjisidir. Neronyň hatary Rafiýa bilen Panium söweşleriniň arasyndaky orta nokatda tamamlanýar; sebäbi ol b.e. öň 457-nji ýylda we 1776-njy ýylda başlan 250 ýyllyk beýleki iki döwür bilen gabat gelýär. B.e. öň 457-nji ýyl b.e. öň 207-nji ýylda tamamlandy, 1776-njy ýyl bolsa 2026-njy ýylda tamamlanýar. Petruň b.e. öň 207-nji ýylda, 2026-njy ýylda, 313-nji ýylda we surnaýlar baýramy hökmünde görkezilýän eşegi boşatmagyň üçünji hem-de synag daşy bolan synagyndan öň gelýän ybadathana synagynda durýar.
Peter’s test is to follow Christ into the Most Holy Place, and his work is to correct and then proclaim the corrected message of the fireballs of Nashville. Peter’s message of the fireballs of Nashville is the message of Pentecost that was first presented in the upper room and thereafter in the temple. He presents his message identifying the fireballs of Nashville, and the fulfillment of the battle of Raphia, in conjunction with the battle of Panium, which becomes the battle of Actium at the Sunday law of verse sixteen. The Sunday law of verse sixteen is also the Sunday law of verse forty-one and of verse twenty-two. Those three verses also align with verse thirty-one where the papacy took control in 538 and passed a Sunday law at the third Council of Orleans. The verses that lead to verse thirty-one identify waymarks that led to the Sunday law of 538 and typify the history that precedes the soon coming Sunday law.
Peteriň synagy Mesihiň yzyna düşüp, Iň Mukaddes Ýere girmekdir, we onuň işi bolsa Neşwiliň ot toplary baradaky habary düzetmek, soňra bolsa şol düzedilen habary wagyz etmekdir. Peteriň Neşwiliň ot toplary baradaky habary Pentikost habarydyr; ol ilki ýokarky otagda, ondan soňra bolsa ybadathanada hödürlenipdi. Ol öz habaryny Neşwiliň ot toplaryny we Rafia söweşiniň amala aşmagyny, Panium söweşi bilen baglanyşykda kesgitläp hödürleýär; ol Panium söweşi on altynjy aýatyň Ýekşenbe kanuny wagtynda Aktium söweşine öwrülýär. On altynjy aýatyň Ýekşenbe kanuny şol bir wagtda kyrk birinji aýatyň hem-de ýigrimi ikinji aýatyň Ýekşenbe kanunydyr. Şol üç aýat, papalygyň 538-nji ýylda gözegçiligi öz eline alandygy we Orleanlaryň üçünji Geňeşinde Ýekşenbe kanunyny kabul etdirendigi aýdylýan otuz birinji aýat bilen hem gabat gelýär. Otuz birinji aýata alyp barýan aýatlar 538-nji ýylyň Ýekşenbe kanunyna alyp baran ýol belgilerini görkezýär we ýakynda geljek Ýekşenbe kanunynyň öň ýanyndaky taryhy nusgalandyrýar.
For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant. And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. Daniel 11:30, 31.
Çünki Kittim gemileri onun üzerine gelecektir; bu yüzden o kederlenecek, geri dönecek ve mukaddes ahde karşı öfke duyacaktır; evet, böyle yapacaktır; hattâ geri dönüp mukaddes ahdi terk edenlerle anlaşacaktır. Ve kuvvetler onun tarafında duracak; kudret mabedini murdar edecek, daimî kurbanı ortadan kaldıracak ve harap eden iğrenç şeyi yerleştireceklerdir. Daniel 11:30, 31.
The “ships of Chittim” represented the Vandals, who are also represented as the second trumpet in Revelation chapter eight. The progressive demise of Rome began in 330, when Constantine divided the kingdom into east and west. He thereafter divided it up to his three sons. The Roman Empire that had been invincible from the battle of Actium was then divided into two parts, then three parts, then the first four trumpets of Revelation eight represented the onslaught of enemies that brought western Rome to a conclusion in 476. Eastern Rome at Constantinople continued until the end of the fifth and beginning of the sixth trumpets, which are also the first and second woes. The time prophecy of one hundred and fifty years of the first woe ended on the date that the time prophecy of the second woe began.
“Kitimiň gämileri” Wandalary aňladýardy; olar Ylham kitabynyň sekizinji babynda ikinji surnaý hökmünde hem görkezilendir. Rimiň barha pese gaçmagy 330-njy ýylda, Konstantin patyşalygy gündogar we günbatar böleklere bölende başlady. Ondan soň ol ony öz üç ogluna paýlady. Aktiý söweşinden bäri ýeňilmesiz bolan Rim imperiýasy şonda iki bölege, soň üç bölege bölündi; soňra Ylham kitaby 8-nji bapdaky ilkinji dört surnaý duşmanlaryň çozuşyny görkezdi, ol hem günbatar Rimi 476-njy ýylda soňuna ýetirdi. Konstantinopoldaky Gündogar Rim bäşinji surnaýyň ahyryna we altynjy surnaýyň başlangyjyna çenli, ýagny birinji we ikinji hasratlara çenli dowam etdi. Birinji hasrata degişli ýüz elli ýyllyk wagt pygamberligi ikinji hasrata degişli wagt pygamberliginiň başlan güni tamamlandy.
Babylon fell in one night. Maybe you would argue that Cyrus first had to divert the river and that took a period of time, but the fall of Babylon was in one night, whereas the fall of Rome covered 1,123 years. Those years contained specific prophetic waymarks that describe the progressive demise of Imperial Rome, and Imperial pagan Rome typifies the United States in its work of placing the papacy upon the throne as the fifth kingdom of Bible prophecy in 538. The papacy is placed upon the throne at the Sunday law of verse sixteen of Daniel eleven. The waymarks that typify the work of the United States are represented in the waymarks of pagan Rome’s progressive demise.
Wawilon bir gijede ýykyldy. Belki, siz Kiriň ilki derýanyň akymyny başga ýere sowmaly bolandygyny we munuň belli bir wagt alandygyny öňe sürersiňiz, emma Wawilon bir gijede ýykyldy, Rimiň ýykylmagy bolsa 1 123 ýyla çekdi. Şol ýyllar Rim imperiýasynyň kem-kemden dargamagyny beýan edýän anyk pygamberlik sepgitlerini öz içine alýardy, butparaz Rim imperiýasy bolsa 538-nji ýylda papalygy Mukaddes Kitap pygamberligindäki bäşinji şalyk hökmünde tagta çykarmak işi arkaly Amerikanyň Birleşen Ştatlaryny öňünden şekillendirýär. Papalyk Danyýel kitabynyň on birinji babynyň on altynjy aýadyndaky ýekşenbe kanuny kabul edilende tagta çykarylýar. Amerikanyň Birleşen Ştatlarynyň işini öňünden şekillendirýän sepgitler butparaz Rimiň kem-kemden dargamagynyň sepgitlerinde görkezilýär.
The ships of Chittim represented a financial disaster for Rome, for the navy of the Vandals brought havoc to the shipping lanes of the Mediterranean. In the latter days, Islam is portrayed as a financial disaster for the kings of the earth. The Vandals and their ships were the second trumpet power and the three woes are Islamic trumpet powers. The first was Arabia, the second Turkey and the third is worldwide.
Kitim gämileri Rim üçin maliýe betbagtçylygyny aňladýardy, çünki wandallaryň deňiz floty Ortaýer deňziniň gämi gatnaw ýollaryna heläkçilik getirdi. Ahyrzamanyň günlerinde Yslam ýer ýüzüniň patyşalary üçin maliýe betbagtçylygy hökmünde beýan edilýär. Wandallar we olaryň gämileri ikinji surnaý güýji bolupdy, üç jebir bolsa Yslam surnaý güýçleridir. Birinjisi Arabystandy, ikinjisi Türkiýe, üçünjisi bolsa bütin dünýä möçberindedir.
Ships are a symbol of economic power, and in the Scriptures the ships of Tarshish are the premier symbols of economic power. Those ships are sunk by an angry east wind in the midst of the seas, and in the Scriptures Islam is the children of the east. When Islam is noted in the prophetic sequence of events it produces an economic crisis. Islam is represented with Balaam as an ass, which is the Hebrew word that is translated as “wild man” in the first introduction of Ishmael in the Scriptures. Ishmael is the father of Islam at the prophetic level, not denying Abraham as Ishmael’s father, but Ishmael’s twelve tribes become known as the children of the east in the Scriptures.
Gämiler ykdysady güýjüň nyşanydyr, Mukaddes Ýazgylarda bolsa Tarşişiň gämileri ykdysady güýjüň iň esasy nyşanlarydyr. Ol gämiler deňizleriň ortasynda gazaply gündogar şemaly tarapyndan gark edilýär, Mukaddes Ýazgylarda bolsa yslam gündogaryň ogullarydyr. Yslam pygamberlikdäki wakalaryň yzygiderliliginde görkezilende, ol ykdysady çökgünligi ýüze çykarýar. Yslam Bilgam bilen bilelikde eşek arkaly wekilçilik etdirilýär; bu bolsa Mukaddes Ýazgylarda Ysmagyl ilkinji gezek tanadylanda “ýabany adam” diýip terjime edilen ýewreý sözidir. Pygamberlik derejesinde Ysmagyl yslamyň atasydyr; bu Ysmagylyň atasy hökmünde Ybrahymy inkär etmek däldir, eýsem Ysmagylyň on iki taýpasy Mukaddes Ýazgylarda gündogaryň ogullary hökmünde tanalýar.
In the latter days Balaam, symbol of the United States as a false prophet, strikes his ass three times, representing three strikes of Islam. 9/11 was the first of those strikes and marked the arrival of the sealing angel, who ascends from the east during the rough east winds of strife. The second strike of Islam is twofold, for the second step marks a doubling. On October 7, 2023, Islam unexpectedly struck literal Israel, and when Nashville, Tennessee, is unexpectedly struck by Islam, spiritual Israel will have been struck. In the story of Balaam, the second waymark came between two vineyards and the two vineyards of the Lord of Hosts were ancient literal Israel and the United States, modern spiritual Israel. Balaam’s third waymark was when the ass spoke; and the symbol of speaking that marks the end of the sealing time of the one hundred and forty-four thousand that began at 9/11 is the Sunday law, when the United States speaks as a dragon. The great earthquake of Revelation eleven is that Sunday law, where the third woe cometh quickly, where the United States, the ass and Zechariah speak.
Ahyrky günlerde ýalan pygamber hökmünde çykyş edýän Amerikanyň Birleşen Ştatlarynyň nyşany bolan Balam öz eşegini üç gezek urýar, bu bolsa yslamyň üç urgusyny aňladýar. 9/11 şol urgularyň birinjisi bolup, dawa-jenjeliň gazaply gündogar ýelleri öwüsýän mahaly gündogardan ýokary galýan möhür basýan perişdäniň gelmegini alamatlandyrdy. Yslamyň ikinji urgusy goşa urgudyr, çünki ikinji ädim iki esse artmagy alamatlandyrýar. 2023-nji ýylyň 7-nji oktýabrynda yslam göni manydaky Ysraýyla duýdansyz urgy urdy, Tennessi ştatynyň Neşwill şäherine yslam tarapyndan duýdansyz urgy urlanda bolsa, ruhy Ysraýyla urgy urlan bolar. Balam baradaky hekaýatda ikinji ýol belgisi iki üzümçiligiň arasynda bolupdy, Goşunlaryň Rebbiniň şol iki üzümçiligi bolsa gadymy döwürdäki göni manydaky Ysraýyl we häzirki döwrüň ruhy Ysraýyly bolan Amerikanyň Birleşen Ştatlarydy. Balamyň üçünji ýol belgisi eşegiň gürlän pursadydy; ýüz kyrk dört müň adamyň 9/11-de başlanan möhürleniş döwrüniň tamamlanandygyny alamatlandyrýan gürlemek nyşany bolsa ýekşenbe kanunydyr, şonda Amerikanyň Birleşen Ştatlary aždarha ýaly gürleýär. Ylham kitabynyň on birinji babyndaky uly ýer titremesi şol ýekşenbe kanunydyr, şonda üçünji bela tiz gelýär, şonda Amerikanyň Birleşen Ştatlary, eşek we Zakarýa gürleýärler.
The father of John the Baptist was of the eighth of twenty-four courses of priests set up by David to serve in the temple. Zechariah the priest was struck dumb due to disbelief until the birth of his son John and is a symbol of the number eight (a symbol of the priesthood). At the Sunday law the final generation of priests, represented by John the Baptist, will speak as represented by his father Zechariah. Christ identified John as Elijah, and Elijah’s latter-day message is represented by a father and child relationship, as were Zechariah and John. John was typified by Jeremiah who had been told that if he would return, he would be God’s mouth.
Çokundyryjy Ýahýanyň kakasy Dawudyň ybadathanada hyzmat etmek üçin döreden ýigrimi dört ruhany toparynyň sekizinjisine degişlidi. Ruhany Zakarýa ynanmandygy sebäpli ogly Ýahýa dogulýança lal edilipdi we ol sekiz sanynyň (ruhanylygyň nyşanynyň) nyşanydyr. Ýekşenbe kanuny girizilende, Çokundyryjy Ýahýanyň keşbinde görkezilen ruhanylaryň soňky nesli, onuň kakasy Zakarýanyň keşbinde görkezilişi ýaly, sözlär. Mesih Ýahýany Ylýas diýip tanatdy, Ylýasyň ahyrzaman habary bolsa, Zakarýa bilen Ýahýanyň arasyndaky ýaly, ata-perzent gatnaşygy arkaly şekillendirilýär. Ýahýa Ýeremiýanyň keşbinde öňünden görkezilipdi; Ýeremiýa bolsa, eger yzyna dolansa, Hudaýyň agzy boljakdygy aýdylypdy.
Jeremiah was lamenting the first disappointment of July 18, 2020 and if he returned, he would become God’s mouth at the Sunday law, when he presented the prophetic message of Habakkuk, which had tarried, but was to “speak” at the end. Jeremiah, and therefore John, and therefore Peter was to speak the message of Habakkuk at the point that the ass of Islam speaks, and when the United States speaks as a dragon.
Ýeremiýa 2020-nji ýylyň 18-nji iýulyndaky ilkinji lapykeçlige aglapdy; we eger ol yzyna gaýdyp gelse, onda Habakkugyň pygamberlik habaryny hödürlän wagtynda, ýagny gijä galan, emma ahyrda “gürlemeli” bolan şol habary beýan eden pursatynda, ýekşenbe kanuny döwründe Hudaýyň agzy bolardy. Ýeremiýa, şonuň üçin Ýahýa, we şonuň üçin Petrus, Yslamyň eşegi gürlän nokatda, hem-de Amerikanyň Birleşen Ştatlary aždaha ýaly gürlän mahalynda Habakkugyň habaryny aýtmaly boldy.
Peter at Caesarea Philippi, which is Panium, is in a period of time that preceded the waymark of the “mount” that was to be followed by the triumphal entry which led to the cross, or the Sunday law. The period of time is represented by the battle of Panium, which ends in victory for the pope and his proxy power of the United States. Panium is the third of three proxy wars, the first of which concluded at the wall of Berlin in 1989, and the last or third proxy war concludes at the tearing down of the “wall” of separation of church and state. 1989 marked the climax of a proxy war called the “cold war” that had begun at the end of the second World War, and Panium represents a cold war that ends at the third World War as represented by the battle of Actium. In the middle of the first and third waymarks of three proxy wars is the literal war in the Ukraine, represented by the battle of Raphia in verses eleven and twelve.
Panium diýlip atlandyrylýan Filip Kesariýasyndaky Petrus «dag» sepgidinden öňki döwre degişlidir; bu sepgidiň yzyndan haça, ýagny ýekşenbe kanunyna alyp baran dabaraly giriş bolup geçjekdi. Bu döwür papanyň we onuň adyndan hereket edýän güýç bolan Amerikanyň Birleşen Ştatlarynyň ýeňşi bilen tamamlanýan Panium söweşi arkaly görkezilýär. Panium wekil güýçler arkaly alnyp barylýan üç urşuň üçünjisidir; olaryň birinjisi 1989-njy ýylda Berlin diwarynda tamamlandy, iň soňkusy, ýagny üçünjisi bolsa, buthana bilen döwleti biri-birinden aýyrýan «diwaryň» ýykylmagy bilen tamamlanýar. 1989-njy ýyl Ikinji jahan urşunyň ahyrynda başlanan we «sowuk uruş» diýlip atlandyrylýan, wekil güýçler arkaly alnyp barylýan urşuň iň ýokary nokadyny alamatlandyrdy; Panium bolsa Aktium söweşi arkaly görkezilýän Üçünji jahan urşunda tamamlanýan sowuk urşy aňladýar. Wekil güýçler arkaly alnyp barylýan üç urşuň birinji we üçünji sepgitleriniň aralygynyň ortasynda on birinji we on ikinji aýatlarda Rafiýa söweşi arkaly görkezilýän Ukrainadaky hakyky uruş ýerleşýär.
Panium is a cold war that leads to the third World War as represented by the cold war that ended at the time of the end in 1989, and that had begun at the end of the second World War. In the waymarks represented by verse ten and 1989, verses eleven and twelve and the Ukrainian War that began in 2014, and verses thirteen through fifteen and the current cold war between MAGA-ism and globalism, there were three presidents that marked alliances between the papacy and the United States.
Ikinji jahan urşunyň ahyrynda başlanyp, ahyrky döwürde, ýagny 1989-njy ýylda tamamlanan sowuk uruş arkaly şekillendirilişi ýaly, Panium Üçünji jahan urşuna alyp barýan sowuk uruşdyr. Onunjy aýat we 1989-njy ýyl, on birinji hem on ikinji aýatlar we 2014-nji ýylda başlanan Ukraina urşy, şeýle hem on üçünji aýatdan on bäşinji aýada çenli bolan aýatlar we MAGA-izm bilen globalizmiň arasyndaky häzirki sowuk uruş arkaly görkezilen sepgitlerde papalyk bilen Amerikanyň Birleşen Ştatlarynyň arasyndaky bileleşikleri alamatlandyran üç prezident bardy.
Ronald Reagan was in a secret alliance with Pope John Paul II, a conservative pope in terms of the satanic Fatima prophecies, and is connected with the prophetic history of verse ten. Obama’s presidency aligns with the history of the battle of Raphia in verses eleven and twelve. In his presidency there were two symbolic popes, for the second waymark identifies a doubling. At the third waymark of verses thirteen to fifteen, the pope is the first pope from the United States. We initially assumed Pope Leo was a conservative pope as typified by John Paul II, but when applied under the prophetic application of a triple application, the third waymark possesses the characteristics of the first two fulfillments, so Leo is the conservative John Paul II and he is the former head of the Office of the Inquisition, Benedict XVI, who resigned for the woke pope Francis during Obama’s term.
Ronald Reýgan şeýtany Fatima pygamberlikleri babatda konserwatiw papa bolan Rim papasy Ioann Pawel II bilen gizlin bileleşikde bolupdy we onunjy aýadyň pygamberlik taryhy bilen baglanyşyklydyr. Obamanyň prezidentlik döwri on birinji we on ikinji aýatlardaky Rafiýa söweşiniň taryhyna gabat gelýär. Onuň prezidentlik döwründe simwoliki manyda iki papa bardy, sebäbi ikinji ýol belgisi iki esse artmagy görkezýär. On üçünji aýatdan on bäşinji aýada çenli bolan aýatlardaky üçünji ýol belgisinde Rim papasy Amerikanyň Birleşen Ştatlaryndan bolan ilkinji papadyr. Biz başda Rim papasy Lewi Ioann Pawel II-niň nusgasynda aňladylýan konserwatiw papa hasaplapdyk, ýöne üçleýin ulanyşyň pygamberlik taýdan ulanylyşyna laýyklykda düşündirilende, üçünji ýol belgisi ilkinji iki amala aşmanyň häsiýetlerini özünde jemleýär, şonuň üçin Lew konserwatiw Ioann Pawel II-dir we ol Inkwizisiýa edarasynyň öňki başlygy bolan hem-de Obamanyň prezidentlik möhletinde wouk ideologiýasyny goldaýan papa Fransiske ýer bermek üçin wezipesinden çekilen Benedikt XVI-dyr.
The first proxy war is represented by one verse, the second by two and the third by three verses. The cold war that ended in 1989 began at the end of the second World War, and the third World War represented by the battle of Actium begins at the end of the cold war that is represented by the battle of Panium. The three world wars, as with the three proxy wars, are governed by the principles associated with a triple application of prophecy. The end of the second World War began a cold war that ended with the eighth president from Roosevelt in 1945, who was Reagan. Reagan at the time of the end in 1989 began a series of eight presidents leading to Trump (who is of the seven). The cold war of Trump began in 2015, when he announced his candidacy for president and stirred up the globalists, in fulfillment of Daniel eleven verse two. That cold war ends at the Sunday law, which is the battle of Actium, the third obstacle of Rome before she rules supremely.
Başgalaryň üsti bilen alnyp barylýan birinji uruş bir aýat bilen, ikinjisi iki aýat bilen, üçünjisi bolsa üç aýat bilen aňladylýar. 1989-njy ýylda tamamlanan sowuk uruş Ikinji jahan urşunyň ahyrynda başlandy, Aktium söweşi bilen aňladylýan Üçünji jahan urşy bolsa Panium söweşi bilen aňladylýan sowuk urşuň ahyrynda başlanýar. Üç jahan urşy hem, başgalaryň üsti bilen alnyp barylýan üç uruş ýaly, pygamberligiň üç gezek ulanylmagy bilen baglanyşykly ýörelgelere tabyndyr. Ikinji jahan urşunyň tamamlanmagy sowuk urşuň başlanmagyna getirdi; bu sowuk uruş 1945-nji ýyldaky Ruzweltden başlap sanalanda sekizinji prezident bolan Reýganyň döwründe tamamlandy. 1989-njy ýylda, ahyryň wagtynda, Reýgan Trampa (ol ýediniň biridir) çenli dowam edýän sekiz prezidentden ybarat hatary başlady. Trampyň sowuk urşy 2015-nji ýylda, onuň prezidentlige dalaşgärligini yglan edip, globalistleri öjükdirmegi bilen başlandy; munuň bilen Danyýal kitabynyň on birinji babynyň ikinji aýady ýerine ýetdi. Şol sowuk uruş ýekşenbe güni baradaky kanun bilen, ýagny Rimiň doly agalyk sürmezinden öň ýeňip geçmeli üçünji päsgelçiligi bolan Aktium söweşi bilen tamamlanýar.
Roosevelt began eight presidents to Reagan which began eight presidents to Trump. Roosevelt marks the second World War, dying on April 12th of 1945, and then Truman was president when the European war ended on May 8th, and the Pacific war ended on September 2nd. The European war was largely a land battle and the Pacific war was a sea battle, just as Panium represents a land battle and Actium represents a sea battle. The first illustrates the last, and the sequence of eight presidents is established upon the witness of Daniel eleven, verses two and three, and also upon the enigma of the eighth being of the seven. In the first two Continental Congresses at the beginning of the history of the earth beast of Revelation thirteen, there were seven terms of presidents. In that history George Washington was appointed as Commander in Chief. As the first official president, Washington’s appointment in the Second Continental Congress symbolizes Washington in the very beginning as the eighth of seven presidents.
Ruzwelt Reýgana çenli dowam eden sekiz prezidentiň yzygiderliligini başlady, Reýgan bolsa Trampa çenli dowam eden sekiz prezidentiň yzygiderliligini başlady. Ruzwelt Ikinji jahan urşuny alamatlandyrýar; ol 1945-nji ýylyň 12-nji aprelinde aradan çykdy. Soňra Ýewropadaky uruş 8-nji maýda, Ýuwaş ummandaky uruş bolsa 2-nji sentýabrda tamamlananda, Trumen prezidentdi. Paniumyň gury ýer söweşini, Aktiumyň bolsa deňiz söweşini aňladyşy ýaly, Ýewropadaky uruş esasan gury ýer söweşidi, Ýuwaş ummandaky uruş bolsa deňiz söweşidi. Ilkinjisi soňkusyny aýdyňlaşdyrýar we sekiz prezidentiň yzygiderliligi Danyýel kitabynyň on birinji babynyň ikinji we üçünji aýatlarynyň şaýatlygyna, şeýle hem sekizinjiniň şol ýediniň biri bolmagy baradaky syra esaslanýar. Ylham kitabynyň on üçünji babyndaky ýerden çykýan haýwanyň taryhynyň başynda geçirilen ilkinji iki Kontinental kongresiň dowamynda prezidentleriň ýedi ygtyýarlyk möhleti bolupdy. Şol taryhy döwürde Jorj Waşington Baş serkerde wezipesine bellenildi. Ilkinji resmi prezident bolan Waşingtonyň Ikinji Kontinental kongresde wezipä bellenilmegi Waşingtony hut ilkibaşda ýedi prezidentiň sekizinjisi hökmünde alamatlandyrýar.
The first president was the eighth of the first seven presidents, and the last president is the eighth that is of the seven. The priest Zechariah speaks at the birth of John, when the ass speaks, and when the earth beast speaks. This is where the vision of Habakkuk speaks as well. The birth of John, typifying the ensign of the one hundred and forty-four thousand at the Sunday law, is the last generation of Zechariah the priest. Zechariah was in the eighth of twenty-four courses of priests. At the Sunday law Zechariah (the priests) speak, when Islam (the ass) speaks and the United States speaks as a dragon. At that waymark the papal deadly wound is healed and she becomes the eighth that is of the seven. Trump is also the eighth that is of the seven, and it is he that forms the image of the beast that is finalized at the Sunday law. The priesthood of the one hundred and forty-four thousand then become God’s mouth, and speak the message in the loud cry of the third angel. That priesthood is the eighth church that is of the seven.
Ilkinji prezident ilkinji ýedi prezidentiň sekizinjisidi, soňky prezident bolsa şol ýediden bolan sekizinjidir. Ruhany Zakarýa Ýahýa doglanda, eşek geplände we ýerden çykan wagşy haýwan geplände gepleýär. Habakugyň gören görnüşi-de hut şu ýerde gepleýär. Ýekşenbe kanuny wagtynda ýüz kyrk dört müňüň baýdagyny alamatlandyrýan Ýahýanyň dogluşy ruhany Zakarýanyň soňky neslidir. Zakarýa ruhanylaryň ýigrimi dört nobatçylyk toparynyň sekizinjisindedi. Ýekşenbe kanuny wagtynda Yslam (eşek) geplände we Amerikanyň Birleşen Ştatlary aždarha kimin geplände, Zakarýa (ruhanylar) gepleýärler. Şol sepgitde papalygyň ölüm howply ýarasy bitýär we ol şol ýediden bolan sekizinjä öwrülýär. Tramp hem şol ýediden bolan sekizinjidir we wagşy haýwanyň ýekşenbe kanuny wagtynda gutarnykly görnüşe getirilýän şekilini emele getirýän hut şoldur. Şonda ýüz kyrk dört müňüň ruhanylar topary Hudaýyň agzyna öwrülýär we habary üçünji perişdäniň batly nidasy bilen yglan edýär. Şol ruhanylar topary şol ýediden bolan sekizinji ýygnakdyr.
Roosevelt begins eight presidents that lead to the time of the end in 1989, and he marks the transition from the second World War unto the cold war that ends in 1989. President Truman followed Roosevelt and reigned when the earth and sea battles that made up the second World War ended. As president, Truman reigned when the United Nations began on October 24, 1945. The relation of Roosevelt and Truman is established by the year 1945. Both were presidents in that year, and in that year the twofold war that was the second World War ended, and the United Nations was formed, and the cold war began.
1989-njy ýylda ahyrzaman döwrüne alyp barýan sekiz prezidentiň hatary Ruzweltden başlanýar we ol Ikinji jahan urşundan 1989-njy ýylda tamamlanýan sowuk urşa geçişi alamatlandyrýar. Prezident Trumen Ruzweltiň ornuna geçdi we Ikinji jahan urşuny emele getiren ýerdäki we deňizdäki söweşler tamamlananda höküm sürýärdi. Birleşen Milletler Guramasy 1945-nji ýylyň 24-nji oktýabrynda döredilende, Trumen prezident hökmünde höküm sürýärdi. Ruzwelt bilen Trumeniň arasyndaky baglanyşyk 1945-nji ýyl bilen kesgitlenýär. Olaryň ikisi-de şol ýyl prezidentdi we şol ýylda iki bölekden ybarat bolan Ikinji jahan urşy tamamlandy, Birleşen Milletler Guramasy döredildi hem-de sowuk uruş başlandy.
In 1989, there also were two presidents, as with 1945: Ronald Reagan and George Bush the first. Reagan ended the cold war and George Bush the first announced that he was first and foremost a globalist when he addressed the “forty-fifth” UN General Assembly on October 1, 1990, where he spoke about building a “new world order.” In the speech he stated, “It is in our hands to leave these dark machines behind, in the Dark Ages where they belong, and to press forward to cap a historic movement towards a new world order and a long era of peace.”
1989-njy ýylda hem, edil 1945-nji ýyldaky ýaly, iki prezident bardy: Ronald Reýgan we birinji Jorj Buş. Reýgan sowuk urşy tamamlady, birinji Jorj Buş bolsa 1990-njy ýylyň 1-nji oktýabrynda BMG-niň Baş Assambleýasynyň «kyrk bäşinji» sessiýasynda eden çykyşynda «täze dünýä tertibini» gurmak barada gürrüň edip, özüniň ilkinji nobatda globalistdigini mälim etdi. Ol şol çykyşynda şeýle diýdi: «Bu garaňky maşynlary yzda, özlerine degişli bolan Garaňky asyrlarda galdyrmak hem-de täze dünýä tertibine we uzak dowam etjek parahatçylyk eýýamyna tarap gönükdirilen taryhy hereketi jemlemek üçin tutanýerlilik bilen öňe ilerlemek biziň elimizdedir».
In this speech, Bush linked the concept to post-Cold War cooperation, the Gulf Crisis (Iraq’s invasion of Kuwait), strengthening the UN, and a new partnership of nations based on the rule of law. Bush the first popularized the phrase “new world order” a few weeks earlier in a September 11, 1990, address to a joint session of Congress.
Bu çykyşynda Buş bu düşünjäni Sowuk uruşdan soňky hyzmatdaşlyk, Aýlag krizisi (Yragyň Kuweýte çozmagy), BMG-ni güýçlendirmek hem-de hukugyň hökmürowanlygyna esaslanýan milletleriň täze hyzmatdaşlygy bilen baglanyşdyrdy. Uly Buş “täze dünýä tertibi” diýen jümläni ondan birnäçe hepde öň, 1990-njy ýylyň 11-nji sentýabrynda Kongresiň iki palatasynyň bilelikdäki mejlisine ýüzlenmesinde giňden meşhurlaşdyrdy.
Notice the fact that Bush placed his UN speech in a context where he identified the recent cold war ending in terms of the “Dark Ages.” The Dark Ages ended at the time of the end in 1798, and Bush was at the time of the end of 1989. Notice that at his first coining of the phrase “new world order,” Islam was angering the nations, and the speech was given on 9/11. Roosevelt to Carter was eight presidents, and from Reagan to Trump was eight presidents. Trump is the last president and he was typified by the first president, who was the eighth of the first seven presidents.
Buşuň BMG-däki çykyşyny “Garaňky Asyrlar” nukdaýnazaryndan ýaňy-ýakynda tamamlanan sowuk urşy kesgitlän bir çäkde ýerleşdirendigine üns beriň. Garaňky Asyrlar ahyrzamanyň wagtynda, ýagny 1798-nji ýylda tamamlandy, Buş bolsa 1989-njy ýylyň ahyrzamanyň wagtynda durýardy. Üns beriň: onuň “täze dünýä tertibi” diýen sözi ilkinji gezek ulanyşynda Yslam milletleri gazaplandyrýardy, we çykyş 9/11-de edildi. Ruzweltden Kartere çenli sekiz prezident boldy, Reýgandan Trampa çenli hem sekiz prezident boldy. Tramp iň soňky prezidentdir, we ol ilkinji prezident tarapyndan nusgalandyryldy; şol ilkinji prezident bolsa ilkinji ýedi prezidentiň sekizinjisidi.
The time of the end in 1798 identifies the deadly wound of the papacy, and the papacy was the power that reigned over the kings of Europe during the Dark Ages. In Revelation seventeen that relationship is portrayed as a whore that is riding upon and reigning over a beast. In 1798 the support of European kings was removed and the beast was dead. In 1799 the pope died in exile. 1798 and 1799 represent the time of the end in its fullest sense, just as the time of the end in the time of Christ is marked by the birth of John the Baptist and then six months later the birth of Christ. Bush’s remarks of 1990 represent Bush as the second of two presidents that mark the time of the end, and mark the movement towards globalism, which is the dragon power. Bush’s symbolism marks a step towards the Sunday law when the United States ends as the sixth kingdom of Bible prophecy by speaking as a dragon. At the Sunday law the United States becomes the voice of the United Nations. In that very context Islam is angering the nations, and 9/11 is marked. On September 11, 1990, when Bush the first spoke about his globalist agenda to the Congress, he was typifying when Islam would again anger the nations at 9/11 in 2001, but then the president would be Bush the last.
1798-nji ýyldaky ahyrky döwür papalygyň ölüm howply ýarasyny görkezýär, papalyk bolsa Garaňky asyrlarda Ýewropa patyşalarynyň üstünden höküm süren güýçdi. Ylham kitabynyň on ýedinji babynda bu gatnaşyk bir wagşy haýwana münüp, onuň üstünden höküm sürýän jelep görnüşinde suratlandyrylýar. 1798-nji ýylda Ýewropa patyşalarynyň goldawy aýryldy we wagşy haýwan ölüdi. 1799-njy ýylda Rim papasy sürgünde aradan çykdy. Edil Mesihiň döwründäki ahyrky döwrüň Çokundyryjy Ýahýanyň dogulmagy, soňra bolsa alty aý geçensoň Mesihiň dogulmagy bilen alamatlandyrylyşy ýaly, 1798-nji we 1799-njy ýyllar hem ahyrky döwri iň doly manysynda aňladýar. Buşuň 1990-njy ýylda aýdan sözleri Buşy ahyrky döwri alamatlandyrýan iki prezidentiň ikinjisi hökmünde görkezýär hem-de aždarha güýji bolan globalizme tarap hereketi alamatlandyrýar. Buşuň simwolikasy ýekşenbe kanunyna tarap bir ädimi alamatlandyrýar; şol kanun girizilende, Birleşen Ştatlar aždarha ýaly gürlemek arkaly Mukaddes Kitabyň pygamberligindäki altynjy patyşalyk bolmagyny bes edýär. Ýekşenbe kanuny girizilende, Birleşen Ştatlar Birleşen Milletler Guramasynyň sesine öwrülýär. Hut şol şertlerde yslam halklaryň gaharyny getirýär we 9/11 alamatlandyrylýar. 1990-njy ýylyň 11-nji sentýabrynda ilkinji Buş Kongresiň öňünde özüniň globalistik maksatnamasy barada çykyş edende, ol yslamyň 2001-nji ýyldaky 9/11-de halklaryň gaharyny ýene-de getirjek wagtyny öňünden simwoliki taýdan şekillendirýärdi, emma şol wagt prezident soňky Buş boljakdy.
Roosevelt, the first of eight presidents, marked the end of the second World War in 1945, and was followed by the next president ushering in the United Nations. Reagan, the first of eight presidents, marked the end of the cold war in 1989, and was followed by the next president promoting the United Nations. The last president of eight presidents will end a cold war that started when he announced his intent to run in 2015, and begin the third World War. He will transition the sixth kingdom of Bible prophecy into the head of the seventh kingdom of Bible prophecy (the UN), and then agree to give that kingdom to the beast at the Sunday law.
Sekiz prezidentiň ilkinjisi bolan Ruzwelt 1945-nji ýylda Ikinji jahan urşunyň tamamlanmagyny alamatlandyrdy we onuň yzyndan Birleşen Milletler Guramasynyň döredilmegine badalga beren indiki prezident geldi. Sekiz prezidentiň ilkinjisi bolan Reýgan 1989-njy ýylda sowuk urşuň tamamlanmagyny alamatlandyrdy we onuň yzyndan Birleşen Milletler Guramasyny ilerleden indiki prezident geldi. Sekiz prezidentiň iň soňkusy özüniň 2015-nji ýylda prezidentlige dalaş etmek niýetini yglan eden mahaly başlanan sowuk urşy tamamlar we Üçünji jahan urşuna başlar. Ol Mukaddes Kitabyň pygamberligindäki altynjy patyşalygy Mukaddes Kitabyň pygamberligindäki ýedinji patyşalygyň (BMG-niň) başyna öwrer, soňra bolsa ýekşenbe kanuny girizilende şol patyşalygy wagşy haýwana bermäge razy bolar.
Just as the second World War was made up of a ground and a sea war, the last president will have a cold war, represented by the land battle of Panium that leads to the sea battle of Actium. At the Sunday law the cold war that began with Trump stirring up the globalists in 2015 changes to the third World War as represented by the land and sea battles of World War II. At the end of World War II the next step was the globalism of the United Nations, just as was the case at the end of the cold war with Reagan and Bush. First the United States ends at the Sunday law; then Bush’s “new world order” introduces the seventh kingdom, which immediately agrees to give its authority to the eighth kingdom.
Ikinji jahan urşy guryýer urşundan we deňiz urşundan ybarat bolşy ýaly, soňky prezidentiň döwründe-de Aktiumdaky deňiz söweşine alyp barýan Paniumdaky guryýer söweşi bilen aňladylýan sowuk uruş bolar. Ýekşenbe kanuny kabul edilende, 2015-nji ýylda Trampyň globalistleri öjükdirmegi bilen başlanan sowuk uruş Ikinji jahan urşunyň guryýer we deňiz söweşleri bilen aňladylýan Üçünji jahan urşuna öwrülýär. Reýgan bilen Buşuň döwründe sowuk urşuň ahyrynda bolşy ýaly, Ikinji jahan urşunyň ahyrynda-da indiki ädim Birleşen Milletler Guramasynyň globalizmi boldy. Ilki bilen, ýekşenbe kanuny kabul edilende, Amerikanyň Birleşen Ştatlarynyň soňy gelýär; soňra bolsa Buşuň “täze dünýä tertibi” ýedinji patyşalygy getirýär, bu patyşalyk hem derrew öz häkimiýetini sekizinji patyşalyga bermäge razy bolýar.
Bush the first and Bush the last are tied together by the first’s announcement of the “new world order” to Congress at 9/11 and the last’s Patriot Act of 2001. Both waymarks are placed within the context of Islam angering the nations.
Birinji Buş hem-de ahyrky Buş, birinjisiniň 11-nji sentýabrdan soň Kongrese “täze dünýä tertibini” yglan etmegi we ahyrkysynyň 2001-nji ýylyň Patriot kanuny arkaly biri-biri bilen baglanyşdyrylýar. Iki ýolgörkeziji hem Yslamyň milletleri gaharlanmaga iteren şertleriniň çäginde ýerleşdirilýär.
We will continue these things in the next article.
Biz bu zatlary indiki makalada dowam etdireris.