When Leviticus twenty-three is broken into two equal lines of twenty-two verses in conjunction with the line of Christ where the spring feasts met their antitype, we can demonstrate a line that begins with the three steps of the Passover of Friday evening, unleavened bread of Sabbath and the first fruits on the first day of the week. This is one waymark, as represented by Christ’s baptism, but that one waymark has three steps.
Lewiler kitabyň ýigrimi üçünji baby, ýazky baýramlaryň öz garşy nusgasy bilen Mesihe degişli hatarda gabat gelşi bilen birlikde, ýigrimi iki aýatdan ybarat iki deň hatara bölünende, biz anna agşamynyň Pasha baýramynyň, Şenbe gününiň petirsiz çöreginiň we hepdäniň ilkinji günündäki ilkinji miweleriň üç ädiminden başlanýan bir hatary görkezip bileris. Bu bir ýol belligidir; ol Mesihiň çokundyrylmagy bilen şekillendirilýär, emma şol bir ýol belgisiniň üç ädimi bar.
When we begin at the resurrection and extend into the future forty days we come to a turning point, for it was then that Christ left off teaching face to face and ascended in the clouds. The one hundred and forty-four thousand also ascend in the clouds.
Direlişden başlap, gelejege tarap kyrk gün öňe gidendigimizde, biz öwrülişik nokadyna gelýäris; çünki hut şonda Mesih ýüzbe-ýüz öwretmegini tamamlap, bulutlaryň içinde göge çykdy. Bir ýüz kyrk dört müň hem bulutlaryň içinde göge çykýar.
And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. The second woe is past; and, behold, the third woe cometh quickly. And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. Revelation 11:12–15.
Soňra olar gökden özlerine şeýle diýen uly bir sesi eşitdiler: «Bu ýere çykyň». Olar buludyň içinde göge çykdylar, duşmanlary-da olary gördi. Şol sagatda uly bir ýer titremesi boldy, şäheriň ondan bir bölegi ýykyldy, ýer titremesinde ýedi müň adam öldi; galanlar gaty gorkdular we gökleriň Hudasyna şöhrat berdiler. Ikinji hasrat geçip gitdi; ine, üçünji hasrat tiz gelýär. Soň ýedinji perişde surnaý çaldy; gökde uly sesler eşidilip, şeýle diýildi: «Bu dünýäniň patyşalyklary Rebbimiziň we Onuň Mesihiniň patyşalyklary boldular; Ol hem baky-baky höküm sürer». Ylham 11:12–15.
The second and third woe are Islam, and the seventh angel is the third woe, which is once again, Islam. The third woe arrives quickly at the earthquake. The earthquake is the Sunday law in the United States; the United States is the earth beast of Revelation thirteen, and the Sunday law is the shaking, which is a quaking. The earth beast is the premier king of the ten kings, and when the United States is overthrown at the Sunday law, a tenth part of the city will have fallen. In the same hour of the Sunday law, the two witnesses represented by Elijah and Moses, the same two witnesses who appeared transfigured with Christ unto Peter, James and John, are lifted up to heaven in a cloud, and everyone sees, for their enemies beheld them.
Ikinji we üçünji hasrat Yslamdyr, ýedinji perişde bolsa üçünji hasratdyr, bu bolsa ýene-de Yslamdyr. Üçünji hasrat ýer titremesinde çalt ýetip gelýär. Ýer titremesi Amerikanyň Birleşen Ştatlaryndaky ýekşenbe kanunydyr; Amerikanyň Birleşen Ştatlary Ylhamyň on üçünji babyndaky ýer haýwandyr, ýekşenbe kanuny bolsa sarsgyndyr, ýagny ýer titremesidir. Ýer haýwany on patyşanyň baş patyşasydyr, we Amerikanyň Birleşen Ştatlary ýekşenbe kanunynda agdarylanda, şäheriň ondan bir bölegi ýykylyp düşen bolar. Ýekşenbe kanunynyň şol bir sagadynda, Ylýas we Musa arkaly şekillendirilen iki şaýat, ýagny Petrusa, Ýakuba we Ýohanna Mesih bilen bile şöhratlandyrylan ýagdaýda görünen şol bir iki şaýat, buludyň içinde göge göterilýär, we olaryň duşmanlary olary görendigi üçin, muny hemmeler görýär.
Forty days after the resurrection Jesus “ascended” into the clouds and the ten days in the upper room began. The ascension is a visual test, as is the second of the three angels. At His ascension the angels stated that He would return with clouds, as He just ascended with clouds.
Direlişden kyrk gün soňra Isa bulutlaryň içine “göterildi” we ýokarky otagdaky on günlük döwür başlandy. Göteriliş, üç perişdäniň ikinjisi ýaly, göz bilen görülýän bir synagdyr. Onuň göterilişinde perişdeler, edil Özi bulutlar bilen göterilişi ýaly, Onuň hem bulutlar bilen gaýdyp geljekdigini aýtdylar.
And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. Acts 1:9–11.
Ol bu zatlary aýdandan soň, olar synlap duran wagtlarynda Ol ýokary göterildi; bir bulut Ony olaryň gözleriniň öňünden alyp gitdi. Ol göge çykyp barýarka, olar göge dikanlap seredip durkalar, ine, ak eşikli iki adam olaryň ýanlarynda peýda boldy; olar hem şeýle diýdiler: «Eý, Jelileli adamlar, näme üçin göge seredip durarsyňyz? Siziň araňyzdan göge alnyp gidilen şu Isanyň Özi, Ony göge gidip barýarka nähili gören bolsaňyz, şonuň ýaly hem gaýtadan geler». Resullaryň işleri 1:9–11.
His return at His Second Coming is in the “glory” of His kingdom.
Onuň Ikinji Gelişindäki gaýdyp gelişi Onuň patyşalygynyň “şöhratynda” bolar.
Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels. Mark 8:38.
Şonuň üçin kim bu zinahor hem günäkär nesliň içinde Menden we Meniň sözlerimden utansa, Ynsan Ogly-da Öz Atasynyň şöhraty içinde mukaddes perişdeler bilen gelende, şondan utanjakdyr. Mark 8:38.
This same “glory” is what Peter, James and John witnessed at the Mount of Transfiguration. The Mount of Transfiguration was also a second step, preceded and followed by Caesarea Philippi and Caesarea Maritima respectively. The second test is also the image of the beast test, a test which requires the prophetic recognition that the image of the beast is being formed. The second test is also Melzar inspecting Daniel and his friends to compare their countenances with those who did not eat pulse. It is a visual test. The second step in the three covenant steps of Abram’s covenant history was the “sign” of circumcision. The second step represents the sealing of God’s people as they are lifted up as an ensign. The second step is where “glory” is manifested, for the first angel’s three steps are fear, “glory” and judgment. The fortieth day of the Pentecostal season aligns with the Mount of Transfiguration. Remove your shoes, for you are on holy ground.
Şol bir “şöhrat” Petrusyň, Ýakubyň we Ýuhannanyň Üýtgeşme dagynda gören zadydyr. Üýtgeşme dagy hem ikinji ädimdi; onuň öňünden Kesariýa Filipi, yzyndan bolsa Kesariýa Maritima gelýärdi. Ikinji synag hem haýwanyň keşbiniň synagydyr, ýagny haýwanyň keşbiniň emele gelýändigini pygamberlik taýdan tanamagy talap edýän bir synagdyr. Ikinji synag, şeýle hem, Daniýel bilen onuň dostlarynyň ýüz-keşbini däne iýmedikleriňki bilen deňeşdirmek üçin Melzaryň barlag geçirmegidir. Bu göz bilen görülýän bir synagdyr. Ybraýymyň äht taryhynyň üç ädimli äht ädimleriniň ikinji ädimi sünnetiň “alamaty” boldy. Ikinji ädim, Hudaýyň halkynyň nyşan hökmünde ýokary galdyrylyşynda olaryň möhürlenmegini aňladýar. Ikinji ädim “şöhratyň” ýüze çykýan ýeridir, çünki birinji perişdäniň üç ädimi gorky, “şöhrat” we hökümdir. Pentekost möwsüminiň kyrkynjy güni Üýtgeşme dagy bilen gabat gelýär. Aýakgaplaryňy çykar, çünki sen mukaddes ýerde duransyň.
The ascension is a visual test, and in the line of the feasts, the ascension at the forty-day mark is preceded by five days with the feast of Trumpets. The feast of Trumpets identifies the warning of the seventh trumpet, which is the warning of Islam.
Göge ýokary göteriliş görsel synagdyr, baýramlaryň tertibinde bolsa kyrk günlik bellä çenli bolan göge ýokary göterilişiň öňünden bäş günlük döwür, Surnaýlar baýramy bilen geçýär. Surnaýlar baýramy ýedinji surnaýyň duýduryşyny kesgitleýär; bu bolsa Yslamyň duýduryşydyr.
The ascension follows the trumpets by five days, and then five days after the ascension the Day of atonement marks judgment. The trumpet is the old paths, it is the Laodicean message, it is Islam and it is the foundational message of the first angel. Five days later, when the “face-to-face” instruction ends, the visual second test of the second angel is marked by the ascension. Five days after that, judgment marks the third angel.
Göge göteriliş surnaýlardan bäş gün soň bolýar, soňra bolsa göge göterilişden bäş gün soň Kefaret güni hökmi alamatlandyrýar. Surnaý gadymy ýollardyr, ol Laodikýa habarydyr, ol Yslamdyr we ol birinji perişdäniň binýatlyk habarydyr. Bäş gün soň, “ýüzbe-ýüz” görkezme tamamlananda, ikinji perişdäniň görsel ikinji synagy göge göteriliş bilen alamatlandyrylýar. Ondan bäş gün soň bolsa, höküm üçünji perişdäni alamatlandyrýar.
Five days after judgment upon the house of God has finished, judgment comes on the United States as marked by the Day of Pentecost.
Hudaýyň öýi üzerindäki höküm tamamlanandan bäş gün soň, Pentikost güni bilen bellenilişi ýaly, höküm Birleşen Ştatlaryň üstüne gelýär.
And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. Genesis 15:13, 14.
Ol Abyrama şeýle diýdi: “Anyk bilgin, seniň nesliň özleriniňki bolmadyk bir ýurtda keseki bolar, olara gulluk eder; we olar olary dört ýüz ýyl horlarlar. Şeýle hem olar gulluk etjek şol milleti Men höküm ederin; şondan soňra olar uly baýlyk bilen çykarlar.” Gelip çykyş 15:13, 14.
The “great substance” the one hundred and forty-four thousand possess at the Sunday law, where the “nation” of the United States is judged, is Isaiah’s chapter six’s substance, representing Divinity. Abraham’s covenant prophecy says “also that nation,” thus identifying that God’s people are sealed before the Sunday law. Then at the Sunday law a period represented by the seven days of the feast of Tabernacles, the latter rain is poured out without measure as judgment is accomplished on the great multitude outside of God’s house.
Bir ýüz kyrk dört müňüň Ýekşenbe kanuny wagtynda, Amerikanyň Birleşen Ştatlarynyň “milleti” höküm edilýän mahaly eýe bolan “uly maddyýeti”, Yşaýanyň altynjy babyndaky maddyýet bolup, Olahýaty aňladýar. Ybraýymyň äht boýunça pygamberligi: “şol milleti hem” diýýär; şeýlelik bilen, bu Hudaýyň halkynyň Ýekşenbe kanunyndan öň möhürlenýändigini görkezýär. Soňra, Çadyr baýramynyň ýedi güni bilen şekillendirilen Ýekşenbe kanuny döwründe, Hudaýyň öýünden daşardaky beýik köpçüligiň üstünde höküm amala aşyrylyp durka, soňky ýagmyr ölçegsiz dökülýär.
On July 18, 2020 the two witnesses were slain in the streets of Sodom and Egypt. The two witnesses were Moses and Elijah, and William Miller was the Elijah of his history. In his dream he closed his eyes for a moment, and on July 18, 2020 he prophetically closed his eyes in death. When he opened his eyes, the room was empty, a door and the windows were open. When Miller then saw the work the dirt brush man was accomplishing, he pleaded with him to be careful, and the dirt brush man insured him all would be well.
2020-nji ýylyň 18-nji iýulynda iki şaýat Sodom bilen Müsüriň köçelerinde öldürüldi. Iki şaýat Musa bilen Ylýasdy, William Miller bolsa öz taryhynyň Ylýasy bolupdy. Ol düýşünde gözlerini birsalym ýumdy, hem-de 2020-nji ýylyň 18-nji iýulynda pygamberlik taýdan ölümde gözlerini ýumdy. Gözlerini açanda, otag boşdy, bir gapy bilen penjireler açykdy. Soňra Miller hapany süpüriji adamyň amala aşyrýan işini görende, ondan seresap bolmagyny ýalbaryp sorady, hapany süpüriji adam bolsa oňa hemme zadyň gowy boljakdygyny ynandyrdy.
When Miller awoke in the wilderness, in July of 2023, the feast of unleavened bread arrived, just in advance of the resurrection on December 31, 2023. At that point—the prophetic message of the true Midnight Cry, the “cry” that every other prophetic message that had ever been unsealed typified, began to be unsealed, for the end of the three and a half days identifies a “time of the end,” and at the “time of the end” there is always a prophetic unsealing. This is always the case, for Christ is the same yesterday, today and forever. His dealings with men are ever the same, for He works on the same “lines” now as He ever has. At the end of the three and a half days the Revelation of Jesus Christ was unsealed.
Miller 2023-nji ýylyň iýul aýynda çölde oýananda, hamyrsız çörek baýramy 2023-nji ýylyň 31-nji dekabryndaky direlişden biraz öň gelip ýetdi. Şol pursatda—hakyky Ýarygijeki Gykylygyň pygamberlik habary, ozal açylan her bir beýleki pygamberlik habarynyň nusga hökmünde görkezýän şol “gykylygy” açylyp başlady; çünki üç ýarym günüň soňy bir “ahyrzamanyň wagtyny” kesgitleýär, we “ahyrzamanyň wagtynda” hemişe pygamberlik açylyşy bolýar. Bu elmydama şeýle bolýar, çünki Mesih düýn, bu gün we bakylykda hem şol bir bolup galýar. Onuň adamlar bilen iş salşygy hemişe şol bir bolmagynda galýar, çünki Ol häzir hem öňküsi ýaly şol bir “ugurlar” boýunça işleýär. Üç ýarym günüň ahyrynda Isa Mesihiň Ylhamy açyldy.
The resurrected body had been typified by Adam, who was first formed, and then breathed upon with the breath of life. The dead dry bones of Ezekiel 37, were also first formed by one prophecy, and thereafter brought to life by a second prophecy that brought the breath of life to the lifeless body with a message of the four winds, which is the sealing message. In both illustrations the prophecy that is unsealed is two parts, which are presented in a variety of ways. They are the internal and the external, they are the vision of the Ulai and Hiddekel rivers; they are the chazon and mareh visions; they are the two witnesses, the two golden pipes and on and on.
Direldilen beden, ilki emele getirilen, soňra bolsa ýaşaýyş demi üflenilen Adam bilen öňden nyşan edilipdi. Şeýle hem Ezekiel 37-däki gury öli süňkler ilki bir pygamberlik arkaly emele getirildi, ondan soň bolsa ýaşaýyş deminden mahrum bedene dört ýel hakdaky habar, ýagny möhürleme habary arkaly ýaşaýyş demisini ýetiren ikinji bir pygamberlik bilen dirildildi. Iki mysalda hem açylýan pygamberlik dürli usullar bilen görkezilýän iki bölekden ybaratdyr. Olar içerki we daşky böleklerdir; olar Ulai we Hiddekel derýalarynyň görnüşidir; olar chazon we mareh görnüşleridir; olar iki şaýat, iki altyn turba bolup, şeýle dowam edýär.
In Millerite history, the Midnight Cry was the prophecy that joined with the prophecy of the second angel. A two-step prophecy. When the dead dry bones were resurrected in 2023, they would of prophetic necessity need to be tested, for the unsealing of a prophecy always begins a three-step testing process. The first two tests, would be the foundational test and then the test of the temple.
Milleritleriň taryhynda Gijeki Çagyryş ikinji perişdäniň pygamberligi bilen birleşen pygamberlikdi. Iki ädimli bir pygamberlik. Gurap galan öli süňkler 2023-nji ýylda direldilende, olar pygamberlik zerurlygy boýunça synagdan geçirilmelidiler, çünki bir pygamberligiň möhüriniň açylmagy hemişe üç ädimli synag işini başlaýar. Ilkinji iki synag esas goýujy synag, ondan soň bolsa ybadathananyň synagy bolardy.
Five days after the resurrection—the voice in the wilderness, represented by the period of unleavened bread ends, for Elijah, represented by Miller and John the Baptist both prepared the way for the One who shoes they were unworthy to bear. At the resurrection, Jesus begins His period of teaching “face to face” for forty days. That “face to face” teaching began on the twenty-second day for Daniel in chapter ten. It is there represented as three steps and three touches, along with a doubling of being strong.
Direlişden bäş gün soňra — hamyrsyz çörek döwri bilen şekillendirilýän, çölde ýaňlanan ses öz tamamyna ýetýär; çünki Miller we Çokundyryjy Ýahýa bilen şekillendirilýän Eliýas, özleriniň geýiminiň baglaryny götermäge mynasyp däl bolan Zata hem ikisi-de ýol taýýarladylar. Direlişde Isa kyrk günläp dowam eden Öz “ýüzbe-ýüz” öwrediş döwrüne başlaýar. Şol “ýüzbe-ýüz” öwrediş Danyýel üçin onunjy bapda ýigrimi ikinji günde başlady. Ol ýerde bu üç ädim we üç degiş, şeýle hem güýçli bolmagyň iki esse artdyrylmagy hökmünde şekillendirilýär.
Five days before the forty days conclude, the warning of the trumpet of Islam is sounded. The warning of Islam was represented by the ass which Christ rode in His triumphal entry into Jerusalem. Before He descended the slopes of the Mount of Olives into Jerusalem, He first commanded His disciples to go and loose the ass.
Kyrk gün tamamlanmazyndan bäş gün öň Yslamyň surnaýynyň duýduryşy ýaňlanýar. Yslamyň duýduryşy Mesihiň Iýerusalime şanly girişinde münen eşegi arkaly şekillendirilipdi. Ol Zeýtun dagynyň eňňitlerinden Iýerusalime inmezinden öň, ilki bilen öz şägirtlerine baryp, eşegi çözmegi buýurdy.
“This view was given in 1847 when there were but very few of the Advent brethren observing the Sabbath, and of these but few supposed that its observance was of sufficient importance to draw a line between the people of God and unbelievers. Now the fulfillment of that view is beginning to be seen. ‘The commencement of that time of trouble,’ here mentioned does not refer to the time when the plagues shall begin to be poured out, but to a short period just before they are poured out, while Christ is in the sanctuary. At that time, while the work of salvation is closing, trouble will be coming on the earth, and the nations will be angry, yet held in check so as not to prevent the work of the third angel. At that time the ‘latter rain,’ or refreshing from the presence of the Lord, will come, to give power to the loud voice of the third angel, and prepare the saints to stand in the period when the seven last plagues shall be poured out.” Early Writings, 85.
“Bu görnüş 1847-nji ýylda berildi; şol wagtda Sabaty saklaýan Advent doganlaryň sany juda azdy, olaryň arasyndan-da az sanlysy onuň berjaý edilmeginiň Hudaýyň halky bilen imansyzlaryň arasynda araçäk çekmek üçin ýeterlik derejede möhüm bolandygyny çak edýärdi. Indi bolsa şol görnüşiň amala aşmagynyň görlüp başlanýandygy äşgär bolýar. Bu ýerde agzalýan ‘şol kynçylyk wagtynyň başlanmagy’ betbagtçylyklaryň dökülip başlanjak wagtyna degişli däl, eýsem olaryň dökülmeginden azajyk öňki döwre degişlidir, şol wagt Mesih mukaddes ýerinde bolýar. Şol wagtda, gutulyş işi jemlenip barýarka, ýer ýüzüne kynçylyk geler, milletler gazaplanar, emma üçünji perişdäniň işine päsgel bermez ýaly saklanyp durular. Şol wagtda Rebbiň huzuryndan gelýän ‘soňky ýagyş,’ ýagny galkyndyryş, üçünji perişdäniň güýçli sesine kuwwat bermek we mukaddesleri soňky ýedi betbagtçylygyň dökülip çykaryljak döwründe berk durmaga taýýarlamak üçin geler.” Early Writings, 85.
At 9/11 He commanded His angels to loosen the ass and then George Bush the lesser restrained the ass. Cyrus typifies the first angel, for he proclaimed the first decree. He therefore represents both August 11, 1840 and 9/11, and at 9/11 Islam, as represented by the “angering of the nations,” was released and then held in check. At that time the latter rain began to fall. Cyrus represents both waymarks of Islam on August 11, 1840 and 9/11.
9/11-de Ol Öz perişdelerine eşegi boşatmagy buýurdy, şondan soňra kiçi Jorj Buş eşegi saklap durdy. Kir birinji perişdäniň görnüşidir, çünki ol birinji permany yglan etdi. Şonuň üçin hem ol 1840-njy ýylyň 11-nji awgustyny-da, 9/11-i-de aňladýar; 9/11-de bolsa “halklaryň gazaplanmagy” bilen şekillendirilen Yslam goýberildi, soňra bolsa saklanyp duruldy. Şol wagtda giç ýagşyş ýagmaga başlady. Kir 1840-njy ýylyň 11-nji awgustynda we 9/11-de Yslamyň iki ýolbelligini hem aňladýar.
“For three weeks Gabriel wrestled with the powers of darkness, seeking to counteract the influences at work on the mind of Cyrus; and before the contest closed, Christ Himself came to Gabriel’s aid. ‘The prince of the kingdom of Persia withstood me one and twenty days,’ Gabriel declares; ‘but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.’ Daniel 10:13. All that heaven could do in behalf of the people of God was done. The victory was finally gained; the forces of the enemy were held in check all the days of Cyrus, and all the days of his son Cambyses, who reigned about seven and a half years.” Prophets and Kings, 571.
“Üç hepde dowamynda Jabrail garaňkylygyň güýçleri bilen göreşdi, Kiriň aňynda iş alyp barýan täsirleriň öňüni almaga çalyşdy; we bu göreş tamamlanmazdan öň, Mesihiň Özi Jabrailiň kömegine geldi. Jabrail şeýle diýýär: ‘Pars patyşalygynyň şazadasy maňa ýigrimi bir gün garşy durdy’; ‘emma ine, baş şazadalaryň biri bolan Mihail maňa kömege geldi; men hem Pars patyşalarynyň ýanynda galdym.’ Daniel 10:13. Hudaýyň halkynyň hatyrasyna asman tarapyndan edilip bilinjek zatlaryň hemmesi edildi. Ahyrsoňy ýeňiş gazanyldy; duşmanyň güýçleri Kir döwrüniň bütin dowamynda hem-de takmynan ýedi ýarym ýyl höküm süren onuň ogly Kambisiň bütin döwründe saklanyp tutuldy.” Pygamberler we Patyşalar, 571.
Cyrus, August 11, 1840 when the Ottoman supremacy ceased, as the pioneers expressed it, Islam of the second woe was held in check. The restraint marked the conclusion of the time prophecy of three hundred and ninety-one years and fifteen days, which began when the four angels, representing four Islamic sultans were loosed by the sixth angel, who represented the second woe of Islam’s three woes. On 9/11 Islam struck and then was restrained, as represented by the restraining in the history of Cyrus and of 1840. All three of those witnesses identify restraint or loosing of Islam, and at the beginning of Christ’s triumphal entry, the ass was loosed.
Kir, 1840-njy ýylyň 11-nji awgustynda, pionerleriň beýan edişi ýaly, Osmanlynyň üstünligi bes edilende, ikinji hasrata degişli Yslam saklanyp duruldy. Bu saklanyş, Yslamyň üç hasratynyň ikinji hasratyn wekilleşdiren altynjy perişde tarapyndan, dört Yslam soltanyny aňladýan dört perişde goýberilende başlanan üç ýüz togsan bir ýyl we on bäş günlük wagt pygamberliginiň tamamlanandygyny görkezdi. 9/11-de Yslam urgy etdi, soňra bolsa, Kiriň hem-de 1840-njy ýylyň taryhynda görkezilişi ýaly, saklanyp duruldy. Şol üç şaýadyň ählisi Yslamyň saklanyşyny ýa-da goýberilişini görkezýär, we Mesihiň dabaraly girişiniň başynda eşek boşadyldy.
The loosing of the ass in advance of His triumphal entry identifies the trumpet message that arrives five days before the ascension. The message of Islam being again released, as it was at 9/11, and as it will again be released fifteen days later at the Sunday law, which is Pentecost, is the message that marks the beginning of the Midnight Cry. The ass being released marks the beginning or alpha of the proclamation of the message of the Midnight Cry and at the Sunday law, where the Midnight Cry changes to the loud cry, Islam strikes the earth beast again.
Onuň şan-şöhratly girişinden öň eşegiň çözülmegi, ýokary göterilişden bäş gün öň gelýän surnaý habaryny kesgitleýär. Yslamyň 9/11-de bolşy ýaly, ýene-de boşadylyp goýberilýändigi baradaky habar, hem-de Pentikost bolan Ýekşenbe kanunynda on bäş gün soňra ýene-de boşadylyp goýberiljekdigi baradaky habar, Ýarygijäniň Nalasynyň başlangyjyny alamatlandyrýan habardyr. Eşegiň boşadylyp goýberilmegi, Ýarygijäniň Nalasynyň habarynyň yglan edilişiniň başlangyjyny, ýagny alfasyny alamatlandyrýar; Ýekşenbe kanunynda bolsa, Ýarygijäniň Nalasynyň güýçli nala öwrülýän ýerinde, Yslam ýer haýwanyna ýene-de zarba urýar.
The period of the Midnight Cry begins with an alpha strike from Islam and it ends with a omega strike from Islam. Islam’s strikes upon the United States are represented in the testimony of Balaam and his ass, which of course is set forth in Numbers chapter twenty-two. The fate of the Laodicean Seventh-day Adventist church as the Protestant horn of the earth beast is represented in Isaiah 22:22 (internal) and the fate of the Republican horn is set forth in Numbers 22:22 (external) and onward.
Ýarygijiniň Nidasynyň döwri Yslam tarapyndan edilýän alfa urgusy bilen başlanýar we ol Yslam tarapyndan edilýän omega urgusy bilen tamamlanýar. Yslamyň Amerikanyň Birleşen Ştatlaryna urýan urgulary, elbetde, Sanlar kitabynyň ýigrimi ikinji babynda beýan edilen Bilgamyň we onuň eşeginiň güwäliginde şekillendirilýär. Ýer haýwanynyň protestant şahy hökmünde Laodikiýadaky Ýedinji Gün Adwentist ybadathanasynyň ykbaly Işaýa 22:22-de (içerki) görkezilýär, Respublikan şahyň ykbaly bolsa Sanlar 22:22-de (daşarky) we ondan soňky aýatlarda beýan edilýär.
And God’s anger was kindled because he went: and the angel of the Lord stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.
Ol gidýänligi üçin, Hudaýyň gahary tutaşdy; Rebbiň perişdesi bolsa oňa garşy durýan duşman bolup, ýolda onuň öňünde durdy. Ol öz eşegine münen ýagdaýdady, iki hyzmatkäri hem onuň ýanyndady.
And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:22, 23.
Eşek Rebbiň Perişdesiniň ýolda durandygyny we elindäki gylyjynyň ýalaňaç çekilendigini gördi; eşek ýoldan sowulyp meýdana girdi. Bilgam bolsa ony ýola salmak üçin eşegi urdy. Sanlar 22:22, 23.
At 9/11, Balaam the false prophet, representing the United States and George Bush the lesser was seeking to finish the work his father George Bush the first had begun in the globalist’s attempt to overthrow the United States and implementing what he called “a new world order.” The biblical motivation of the globalists is to kill God’s remnant people, and George Bush the lesser represents the end of his father’s prophetic legacy of ushering in a “new world order” as he called it. Bush’s “new world order” arrives at the threefold union of the dragon, the beast and false prophet at the Sunday law, and George Bush the lesser marks the beginning of the period that culminates at the Sunday law, which is the sealing time, the image of the beast testing time, the period represented by the first voice of Revelation eighteen and so much more. Balaam’s ass turned the globalist agenda aside until the one hundred and forty-four thousand are sealed in their foreheads.
11-nji sentýabrda, Amerikanyň Birleşen Ştatlaryny hem-de kiçi Jorj Buşy wekilçilik edýän ýalan pygamber Balam, atasynyň — birinji Jorj Buşyň — globalistleriň Amerikanyň Birleşen Ştatlaryny agdarmak synanyşygynda başlap goýan işini tamamlap, onuň “täze dünýä tertibi” diýip atlandyran zatyny ornaşdyrmaga çalyşýardy. Globalistleriň Mukaddes Kitaba esaslanýan itergisi Hudaýyň galan halkyny öldürmekdir, hem-de kiçi Jorj Buş atasynyň öz diýşi ýaly “täze dünýä tertibini” girizmek baradaky pygamberlik mirasynyň soňuny wekilçilik edýär. Buşyň “täze dünýä tertibi” ýekşenbe kanunynda aždarhanyň, haýwanyň we ýalan pygamberiň üç taraplaýyn birleşmegine gelip ýetýär, hem-de kiçi Jorj Buş ýekşenbe kanunynda tamamlanýan döwrüň başlangyjyny alamatlandyrýar; bu bolsa möhürleniş wagty, haýwanyň keşbiniň synag wagty, Ylham kitaby on sekiziň birinji sesinde görkezilen döwür we başga-da köp zadyň döwrüdir. Balamyň eşegi, ýüz kyrk dört müň adamyň maňlaýlarynda möhürlenýänçä, globalist gün tertibini gapdala sowdy.
A Song or Psalm of Asaph. Keep not thou silence, O God: hold not thy peace, and be not still, O God. For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head. They have taken crafty counsel against thy people, and consulted against thy hidden ones. They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. For they have consulted together with one consent: they are confederate against thee. Psalms 83:1–5.
Asafyň aýdymy ýa-da mezmury. Eý Hudaý, dymma; sesiňi çykarman durma, eý Hudaý, asuda hem bolma. Çünki, ine, Seniň duşmanlaryň galmagal turuzýarlar; we Senden ýigrenýänler başlaryny galdyrdylar. Olar Seniň halkyňa garşy hileli maslahat etdiler we Seniň gizlin saýlananlaryňa garşy geňeşdiler. Olar: «Geliň, olary millet hökmünde ýok edeliň, Ysraýylyň ady indi ýatlanmasyn» diýdiler. Çünki olar bir ýürek bilen bilelikde maslahat etdiler; olar Saňa garşy bileleşdiler. Zebur 83:1–5.
Verses six and onward identify the “enemies” as “ten” nations, who are represented as ten kings in Revelation seventeen. There the ten kings are of one mind, but Asaph says, “they have consulted together with one consent: they are confederate against thee.” The ten kings are the globalist evil confederacy of the latter days, who have determined to “cut off” “Israel” “thy hidden ones” from “being a nation.” The work of the confederacy of ten kings who “lift up” the papal power as the “head” of the threefold union is to eliminate spiritual “Israel,” who are hidden in the “secret place of the Most High.”
Altynjy aýatdan başlap, “duşmanlar” Vahýyň on ýedinjy babynda on patyşa hökmünde görkezilýän “on” millet hökmünde kesgitlenýär. Şol ýerde on patyşa bir pikirdedir, emma Asaf şeýle diýýär: “olar bir agyzdan maslahat etdiler; olar Saňa garşy ylalaşdylar.” On patyşa ahyrzamanlaryň globalist ýaman konfederasiýasydyr; olar “Ysraýyly”, ýagny “Seniň gizlinleriňi”, “millet bolmakdan” “ýok etmegi” ýüreklerine düwdüler. Üç esse birleşigiň “başy” hökmünde papalyk häkimiýetini “ýokary galdyrýan” on patyşanyň konfederasiýasynyň işi, “Beýigiň pena ýerinde” gizlenen ruhy “Ysraýyly” ýok etmekdir.
At 9/11 the ass of Islam turned the dragon’s agenda out of its path, for the mighty angel of Revelation 18 descended with a sword in His hand. The internal test then was to return to the old paths. At that point the repetition of the Millerite histories of both the first and the second angels began to repeat as set forth in the history of Revelation eighteen’s first three verses. Those first three verses, being the verses Sister White stated would be fulfilled when the great buildings of New York City were brought down.
11-nji sentýabrda Yslamyň eşegi ajdarhanyň meýilnamasyny öz ýolundan sowdy, çünki Ylham 18-de görkezilen güýçli perişde elinde gylyç bilen indi. Şondaky içki synag köne ýollara dolanmakdy. Şol pursatda Ylham kitabynyň on sekizinji bapynyň ilkinji üç aýatynyň taryhynda beýan edilişi ýaly, Millerit taryhlarynyň hem birinji, hem-de ikinji perişdä degişli gaýtalanmalary gaýtadan ýerine ýetip başlady. Şol ilkinji üç aýat bolsa, Uýam Waýtyň beýik Nýu-Ýork şäheriniň jaýlary ýumrulanda amala aşjakdygyny aýdan aýatlarydy.
At 9/11 Revelation 18:1–3 was fulfilled, and the parallel of the first angel descending to lighten the earth with its glory on August 11, 1840 was then joined by the second angel who announced the fall of Babylon. Balaam was a symbol of the first angel, and Balaam was accompanied by his two servants, representing the second angel.
11-nji sentýabrda Ylham 18:1–3 ýerine ýetdi, hem-de 1840-njy ýylyň 11-nji awgustynda ýeri öz şöhraty bilen ýagtylandyrmak üçin inen birinji perişdäniň meňzeşligi şonda Bawiliň ýykylandygyny yglan eden ikinji perişde bilen birleşdi. Bilgam birinji perişdäniň nyşanydy, we Bilgam ikinji perişdäni aňladýan iki hyzmatkäri bilen bilelikde boldy.
In Balaam’s illustration of the Republican horn of the false prophet, Balaam would have two more confrontations with the ass of Islam. At the third confrontation the ass would “speak,” and the speaking of prophecy marks the Sunday law. On October 7, 2023 the ass struck again, but not the spiritual modern glorious land. It struck the literal ancient glorious land, and Balaam and his ass was now in its second confrontation.
Balaamyň galp pygamberiň Respublikan şahasyna degişli mysalynda, Balaam Yslamyň eşegi bilen ýene iki gezek ýüzbe-ýüz bolmalydy. Üçünji ýüzbe-ýüzlikde eşek “geplärdi,” we pygamberligiň geplemegi ýekşenbe kanunyny alamatlandyrýar. 2023-nji ýylyň 7-nji oktýabrynda eşek ýene urdy, emma ruhy taýdan häzirki şöhratly ýere däl. Ol göni manydaky gadymy şöhratly ýere urdy, we Balaam bilen onuň eşegi indi ikinji ýüzbe-ýüzligine giripdi.
But the angel of the Lord stood in a path of the vineyards, a wall being on this side, and a wall on that side. And when the ass saw the angel of the Lord, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again. Numbers 22:24, 25.
Emma Rebbiň perişdesi üzümçilikleriň ýolunda, bu tarapda bir diwar we o tarapda hem bir diwar bar ýerde durdy. Eşek Rebbiň perişdesini görende, diwara gysylyp bardy-da, Balamyň aýagyny diwara gysdy; şonda ol ony ýene urdy. Sanlar 22:24, 25.
The vineyard of ancient Israel, illustrates the vineyard of Laodicean Seventh-day Adventism. They are both the covenant people that were given responsibility to be the depositaries of God’s Law, which is symbolized as a “wall,” and is one of the elements that make up the vineyard.
Gadymy Ysraýylyň üzümçiligi, Laodikeýa Ýedinji Gün Adwentizminiň üzümçiligini şekillendirýär. Olaryň ikisi-de Hudaýyň Kanunynyň amanatçylary bolmak jogapkärçiligi ynanylan äht halkydyr; şol Kanun “diwar” hökmünde nyşanlandyrylyp, üzümçiligi emele getirýän bölekleriň biridir.
What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down. Isaiah 5:4, 5.
Üzüm bagym üçin edip biljek başga näme bardy, meniň onuň üçin etmedik zadym näme? Onda näme üçin men onuň üzüm bermegine garaşanymda, ol ýabany üzüm berdi? Indi bolsa geliň, size üzüm bagym üçin näme etjekdigimi aýdaryn: onuň töweregindäki germewi aýraryn, ol hem iýlip ýok ediler; onuň diwaryny ýykyşdyraryn, ol hem depelenip basylar. Işaýa 5:4, 5.
Ancient literal and modern spiritual Israel both rebelled and rejected their sacred responsibilities. From 9/11 unto the Sunday law a prophetic issue is represented by a “wall.” The prophetic issue is the destruction of the “wall” of separation of church and state within the Constitution of the United States. At 9/11 Bush implemented the Patriot Act which was a major step in overturning the Constitution, for it was there that the philosophy that guided the Constitution was turned upside down, when the principles of Roman law, that claims a person is guilty until proven innocent was accepted, above the principle of English law that upholds that a person is innocent until proven guilty.
Gadymy sözme-söz we häzirki ruhy Ysraýyl hem gozgalaň turuzdylar we özlerine ynanylan mukaddes jogapkärçilikleri ret etdiler. 11-nji sentýabrdan Ýekşenbe kanunyna çenli pygamberlik meselesi “diwar” arkaly şekillendirilýär. Bu pygamberlik meselesi Amerikanyň Birleşen Ştatlarynyň Konstitusiýasynyň çäklerinde ýygnak bilen döwletiň arasyndaky bölünişigiň “diwarynyň” ýykylyp ýok edilmegidir. 11-nji sentýabrda Buş “Patriot Act”-y durmuşa geçirdi; bu Konstitusiýany güýjünden gaçyrmaga gönükdirilen uly ädim boldy, çünki hut şonda Konstitusiýa ýol görkeziji bolan pelsepe agdarylyp taşlandy: günäsi subut edilýänçä adamy günäkär hasaplaýan Rim hukugynyň ýörelgeleri, adamyň günäsi subut edilýänçä bigünä hasaplanýandygyny tassyklaýan iňlis hukugynyň ýörelgesinden ýokarda kabul edildi.
The period from 9/11 unto the Sunday law contains prophetic references of “walls.” Islam crashing the walls as Balaam’s ass, identifies that it is the issue of Islam that will provide the misguided logic to overturn the principles within the Constitution. In this prophetic sense Islam, a biblical false prophet, is what deceives the United States during the image of the beast testing time, as does the false prophet of the United States deceive the entire world during the world’s image of the beast testing time.
11-nji sentýabrdan Ýekşenbe kanunyna çenli bolan döwür “diwarlar” baradaky pygamberlik salgylanmalaryny öz içine alýar. Yslamyň Bilgamyň eşegi hökmünde diwarlary ýykmagy, Konstitusiýanyň içindäki ýörelgeleri agdarmak üçin ýalňyş ugrukdyrylan logikany üpjün etjek meseläniň hut Yslamdygyny görkezýär. Şu pygamberlik manyda, bibliýa boýunça ýalan pygamber bolan Yslam, haýwanyň keşbiniň synag wagtynda Amerikanyň Birleşen Ştatlaryny aldadýan zatdyr; edil şonuň ýaly-da, Amerikanyň Birleşen Ştatlarynyň ýalan pygamberi hem dünýäniň haýwanyň keşbiniň synag wagtynda tutuş dünýäni aldadýar.
October 7, 2023 the ass of Islam attacked the ancient literal glorious land, and when the ass is loosed before the proclamation of the Midnight Cry Islam will again strike the United States, the modern spiritual glorious land as it did at 9/11. The second time Balaam strikes the ass it is the second angel, and the second angel always produces a doubling as represented by “a path of vineyards” with two walls.
2023-nji ýylyň 7-nji oktýabrynda Yslamyň eşegi gadymy, göni manydaky şöhratly ýere hüjüm etdi; we Gijeki Gykylygyň jar edilmeginden öň eşek boşadylanda, Yslam 9/11-de edişi ýaly, häzirki zaman ruhy şöhratly ýurt bolan Amerikanyň Birleşen Ştatlaryna ýene-de urar. Bilgam eşegi ikinji gezek uranda, ol ikinji perişdedir; we ikinji perişde hemişe iki diwarly “üzümçilikleriň ýolunda” şekillendirilişi ýaly, bir iki esse artmany ýüze çykarýar.
And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.
Rebbiň perişdesi öňräk geçip, ne saga, ne çepe sowulmaga ýol bolmadyk dar bir ýerde durdy. Eşek Rebbiň perişdesini görende, Bilamyň astynda çökdi. Şonda Bilamyň gahary tutaşdy, ol eşegi hasa bilen urdy. Reb eşegiň agzyny açdy, ol bolsa Bilama şeýle diýdi: «Meni şu üç gezek urar ýaly, saňa näme etdim?» Sanlar 22:26–28.
When we consider verses twenty-two and three more closely, we find that it is actually verse twenty-three where the ass is struck the first time.
Ýigrimi iki we üç aýatlaryna has içgin seredenimizde, eşegiň hakykatda ilkinji gezek ýigrimi üçinji aýatda urlandygyny görýäris.
And God’s anger was kindled because he went: and the angel of the Lord stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.
Ol gidýänligi sebäpli, Hudaýyň gazaby alawlandy; Rebbiň perişdesi oňa garşy durjak garşydaş hökmünde ýolda durdy. Ol eşegine atlanyp barýardy, iki hyzmatkäri hem onuň bilen bile eken.
And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:22, 23.
Eşek Rebbiň Perişdesiniň ýolda durandygyny, elinde-de gylyjynyň syrylandygyny gördi; eşek ýoldan sowulyp, meýdana girdi. Bileam bolsa eşegi ýola salmak üçin ony urdy. Sanlar 22:22, 23.
God’s anger at Balaam for accepting the request to be a false prophet was a parallel to Christ ending His dialogue with the quibbling Jews in the last verse of Matthew 22. Verse twenty-three of Numbers twenty-two aligns with Matthew chapter twenty-three, and verses twenty-four and twenty-five of Numbers aligns with chapters twenty-four and twenty-five of Matthew. Verses twenty-six, twenty-seven and twenty-eight align with Matthew chapters 26, 27, 28.
Hudaýyň ýalan pygamber bolmak baradaky haýyşy kabul edendigi üçin Bilgama garşy gahary, Mesihiň Matta 22-niň soňky aýatynda jedele ýykgyn edýän ýewreýler bilen öz gepleşigini tamamlamagyna deňeşdirilen bir paralellikdi. Sanlar 22-niň ýigrimi üçünji aýaty Matta 23-nji bap bilen gabat gelýär, Sanlar kitabynyň ýigrimi dördünji we ýigrimi bäşinji aýatlary bolsa Mattanyň 24-nji we 25-nji baplary bilen gabat gelýär. Ýigrimi altynjy, ýigrimi ýedinji we ýigrimi sekizinji aýatlar Matta 26-njy, 27-nji we 28-nji baplary bilen gabat gelýär.
Matthew 23 is the first angel, 24 and 25 are the second angel and 26, 27 and 28 are the third angel. In Numbers 22, verse 23 is the first angel, verses 24 and 25 are the second angel and verses 26, 27, and 28 are the third angel. Matthew is addressing the covenant people, old and new: Numbers is identifying the role of Islam as God’s tool of chastisement upon the Sunday worship that begins in the United States and thereafter the world. After the third strike, when the ass speaks, Balaam is enlightened to what had just happened.
Matta 23 birinji perişdedir, 24 we 25 ikinji perişde, 26, 27 we 28 bolsa üçünji perişdedir. Sanlar 22-de 23-nji aýat birinji perişdedir, 24 we 25-nji aýatlar ikinji perişde, 26, 27 we 28-nji aýatlar bolsa üçünji perişdedir. Matta äht halkyna — köne we täze äht halkyna — ýüzlenýär; Sanlar bolsa Amerikanyň Birleşen Ştatlarynda başlanýan, soňra bolsa bütin dünýä ýaýraýan ýekşenbe güni ybadatyna garşy Hudaýyň temmi guraly hökmünde yslamyň ornuny kesgitleýär. Üçünji urgudan soň, eşek geplände, Bilgam ýaňy bolan zada göz ýetirýär.
Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. And the angel of the Lord said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me: And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive. And Balaam said unto the angel of the Lord, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again. Numbers 22:31–34.
Soňra Reb Rebbimiz Bilgamyň gözlerini açdy, ol bolsa ýolda duran Rebbiň perişdesini we onuň elinde ýalaňaç gylyjyny gördi; şonda başyny egip, ýüzinligine ýere ýykyldy. Rebbiň perişdesi oňa diýdi: «Näme üçin eşegiňi şu üç gezek urduň? Ine, men saňa garşy durmak üçin çykdym, çünki seniň ýoluň meniň öňümde azgyn ýoldur. Eşek meni gördi-de, şu üç gezek menden sowuldy; ol menden sowulmadyk bolsady, elbetde, men häzir seni öldürerdim-de, ony diri galdyrardym». Bilgam Rebbiň perişdesine diýdi: «Men günä etdim; çünki seniň maňa garşy ýolda durandygyňy bilmedim. Indi bolsa, eger saňa ýaramaýan bolsa, men yzyma dolanaryn». Sanlar 22:31–34.
Balaam represents the false prophet, who is the United States who speaks as a dragon at the Sunday law. At the Sunday law, when he is enlightened he represents those who are still in Babylon, who are then awakened to the issue of the Sunday law and are called out of Babylon.
Bilgam ýalan pygamberi aňladýar; ol Ýekşenbe güni baradaky kanun wagtynda aždarha ýaly gepleýän Birleşen Ştatlardyr. Ýekşenbe güni baradaky kanun wagtynda, ol nurlandyrylanda, entek Babilde bolanlary aňladýar; şonda olar Ýekşenbe güni baradaky kanunyň meselesine oýandyrylýarlar we Babilon içinden çykarylyp çagyrylýarlar.
Five days of teaching a message of unleavened bread from Miller, then thirty days of Christ teaching His priests, represented by the thirty, that leads to the trumpet warning message of the loosing of the ass, that precedes by five days the lifting up of the ensign, that precedes by five days the closed door in the parable of the ten virgins, that precedes by five days the Pentecostal Sunday law, which ushers in the seven-day period of Tabernacles, which is the full outpouring of the latter rain during the Sunday law crisis, for the test of that period is over the seventh day.
Miller tarapyndan hamyrsyz çörek baradaky habaryň bäş günlük öwredilişi, soňra bolsa otuzyň nyşany bilen görkezilen Mesihiň Öz ruhanylaryna otuz günlük öwredişi bolup, bu eşegiň boşadylmagy baradaky surnaý duýduryş habaryna alyp barýar; şol habar bolsa nyşanyň ýokary galdyrylmagyndan bäş gün öň gelýär; ol bolsa öz gezeginde on gyz baradaky tymsalda ýapyk gapydan bäş gün öň gelýär; ol hem öz gezeginde Pentikost ýekşenbe güni kanunyndan bäş gün öň gelýär; şol kanun bolsa Çadyrlar baýramynyň ýedi günlük döwrüni başlaýar; bu bolsa ýekşenbe güni kanuny krizisi döwründe soňky ýagşyň doly dökülmesidir, çünki şol döwrüň synagy ýedinji günüň üstündedir.
The number five is a symbol of the virgins, whether wise or foolish. The number thirty is a symbol of the priests, which is what the name Leviticus identifies. The number seven is the Sabbath. Leviticus twenty-three illustrates the history of the priests, the Levites of Malachi three, the wise virgins and the one hundred and forty-four thousand during the Sabbath testing time.
Bäş sany, paýhasly bolsun ýa-da akylsyz bolsun, gyzlaryň nyşanydyr. Otuz sany, Leviticus adynyň görkezşi ýaly, ruhanylaryň nyşanydyr. Ýedi sany Şenbedir. Leviticus ýigrimi üç, Şenbe synag döwründe Malachi üçdäki lewileriň, paýhasly gyzlaryň we bir ýüz kyrk dört müňüň, ýagny ruhanylaryň taryhyny suratlandyrýar.
We will continue these things in the next article.
Biz bu meseleleri indiki makalada dowam etdireris.