From Caesarea Philippi to Caesarea Maritima, with a stop along the way at the Mount of Transfiguration; Peter symbolizes the one hundred and forty-four thousand who arrive at the waymark of the feast of Trumpets in the line constructed upon the two lines of twenty-two verses of Leviticus twenty-three, in conjunction with the Pentecostal season in the time of Christ. Leviticus twenty-three, the cross, Pentecost and Cornelius sending for Peter; are all brought together line upon line with the symbolism of the third, sixth and ninth hours.
Kesariýa Filipiden Kesariýa Maritima çenli, ýolda Üýtgeşme dagynda bir duralga bilen; Petrus, Mesihiň döwründäki Pentekost möwsümi bilen baglanyşyklylykda, Lewiler 23-nji babyň ýigrimi iki aýatdan ybarat iki çyzygynyň üstünde gurlan çyzykda, Surnaýlar baýramynyň ýol belgisine gelip ýetýän ýüz kyrk dört müňi alamatlandyrýar. Lewiler 23, haç, Pentekost we Korneliusyň Petrusy çagyrtmagy — bularyň hemmesi üçünji, altynjy we dokuzynjy sagatlaryň alamatlylygy bilen setir üstüne setir bir ýere jemlenýär.
Christ at the third, sixth and ninth hour at the cross, Peter at the third and ninth hour at Pentecost and Cornelius at the ninth hour, Peter at the sixth hour at Joppa and the third hour at Caesarea Philippi connect with Daniel eleven verses thirteen through fifteen, for Caesarea Philippi is also Panium.
Mesih haçta üçünji, altynjy we dokuzynjy sagatlarda, Petrus Pentikost gününde üçünji we dokuzynjy sagatda hem-de Kornelius dokuzynjy sagatda, Petrus Ýopýada altynjy sagatda we Kesariýa Filipide üçünji sagatda Daniel kitabyň on birinji baby, on üçünji bilen on bäşinji aýatlaryna baglydyr, çünki Kesariýa Filipi hem Paniumdyr.
Peter was preaching the book of Joel at Pentecost and when Peter presented his message to Cornelius’s household the Holy Spirit was poured out upon the Gentiles, as it had been poured out upon the Jews at Pentecost. The outpouring of the Holy Spirit for the Jews and thereafter for the Gentiles, typified the outpouring of the Holy Spirit in the latter days. The outpouring in the latter days is twofold, beginning with a sprinkling at 9/11 that ultimately progresses to the proclamation of the Midnight Cry that reaches to the Sunday law and then becomes the loud cry of the third angel, where and when the latter rain is poured out without measure.
Petr Pentikost güni Ýowel kitabyny wagyz edýärdi, Petr Korneliusyň öý halkyna ýüzlenip, öz habaryny beýan edeninde bolsa, Pentikost güni ýehudylaryň üstüne dökülişi ýaly, Mukaddes Ruh beýleki milletleriň hem üstüne döküldi. Mukaddes Ruhuň ilki ýehudylara, soňra bolsa beýleki milletlere dökülmegi, ahyrky günlerde Mukaddes Ruhuň dökülmeginiň nyşany boldy. Ahyrky günlerdäki bu dökülme iki taraplydyr: 9/11-de başlaýan sepilişden başlanýar, ol ahyrsoňy Sunday law-a çenli baryp ýetýän Midnight Cry-nyň yglan edilmegine geçýär, soňra bolsa üçünji perişdäniň güýçli nidasyna öwrülýär; şol ýerde we şol wagtda ahyrky ýagyn ölçegsiz dökülýär.
Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month. And the floors shall be full of wheat, and the fats shall overflow with wine and oil. And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you. Joel 2:23–25.
Şeýlelik bilen, eý Sionyň çagalary, şat boluň we Hudaýyňyz Rebde şatlanň; çünki Ol size öňki ýagyşy ölçegli berdi, hem-de ilkinji aýda size ýagşyry — öňki ýagyşy-da, soňky ýagyşy-da — inderer. Harman ýerleri bugdaýdan dolar, pressler bolsa şerap we ýag bilen joşup-daşar. Men size çekirtgäniň, gurçugyň, ýaprak iýijiniň we kemrijiniň iýip gutaran ýyllaryny — araňyza iberen beýik goşunymy — gaýtaryp bererin. Ýoel 2:23–25.
Peter represents those who participate in the history of the former moderate sprinkling from 9/11 unto the Sunday law, and also the latter rain, which restores the “years” representing the four generations of Laodicean Seventh-day Adventism’s escalating rebellion destroyed. In the temple, at the ninth hour, Peter presented the book of Joel’s restoration of the years.
Petrus 9/11-den ýekşenbe kanunyna çenli bolan öňki aram sepmäniň taryhyna gatnaşýanlary, şeýle hem ýok edilen “ýyllary” — Laodikýa Ýedinji-gün Adventizminiň gitdigiçe artýan pitneçiliginiň dört neslini aňladýan ýyllary — dikeldýän soňky ýagşy ýagyşy aňladýar. Ybadathanada, dokuzynjy sagatda, Petrus Ýoweliň kitabynyň ýyllaryň dikeldilişi baradaky habaryny hödürledi.
Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. Acts 3:19–24.
Şonuň üçin toba ediň we ýüz öwürip Hudaýa dönüň, günäleriňiz öçürilip aýrylsyn, Rebbiň huzuryndan rahatlandyryş zamanlary gelsin; hem-de öňünden size wagyz edilen Isa Mesihi Ol ibersin. Ähli zatlaryň gaýtadan dikeldiliş zamanlaryna çenli, dünýäniň başyndan bäri Öz ähli mukaddes pygamberleriniň agzy bilen Hudaýyň aýdyp gelen zatlaryna çenli, asman Ony kabul etmelidir. Çünki Musa hakykatdanam atalara şeýle diýdi: „Reb Hudaýyňyz size doganlaryňyzyň arasyndan meniň ýaly bir Pygamber çykarar; Onuň size aýdýan ähli zatlarynda Oňa gulak asyň. Şeýle-de bolar: şol Pygambere gulak asmadyk her bir jan halkyň arasyndan ýok ediler“. Hawa, Samuelden başlap, onuň yzyndan gelen pygamberleriň ählisi, näçe gep eden bolsalar, şu günler hakda hem öňünden habar berdiler. Resullaryň işleri 3:19–24.
The blotting out of sins is the final work of Christ in the investigative judgment, and the blotting out begins at the house of God.
Günäleriň öçürilip taşlanmagy derňew höküminde Mesihiň soňky işidir, we bu öçürilip taşlama Hudaýyň öýünden başlanýar.
For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator. 1 Peter 4:17–19.
Çünki hökümüň Hudaýyň öýünden başlanmaly wagty geldi; eger ol ilki bizden başlasa, onda Hudaýyň hoş habaryna boýun egmeýänleriň soňy nähili bolar? Eger dogry adam zordan halas edilýän bolsa, onda hudaýsyz bilen günäkär nirede görner? Şonuň üçin Hudaýyň islegine görä ejir çekýänler, ýagşylyk edip, öz janlaryny ynamdar Ýaradyja tabşyrsynlar. 1 Petrus 4:17–19.
Peter understood at Pentecost and also at Cornelius’ home in Caesarea by the sea, that the book of Joel was being fulfilled. Pentecost represents the Sunday law when judgment is finished for the house of God, and then moves to the Gentiles. His message at the Sunday law is the same message proclaimed at the arrival of the Midnight Cry. The alpha proclamation is the beginning of the prophetic period that ends with the omega proclamation. Peter represents those who proclaim the message, and the message begins with its empowerment, which is marked by the loosing of the ass of Islam. The ass is loosed to mark the beginning of the Midnight Cry, and it is loosed again at the Sunday law, which is the conclusion of the Midnight Cry.
Petr Pentikost güni-de, şeýle hem deňiz ýakasyndaky Kaýsariýada Korneliusyň öýünde-de Ýoel kitabynyň ýerine ýetirilýändigine düşündi. Pentikost Hudaýyň öýi üçin höküm tamamlanyp, soňra başga milletlere geçýän wagt hökmünde Ýekşenbe kanunyny aňladýar. Onuň Ýekşenbe kanunyndaky habary Gijäniň ýarysyndaky Gykylygyň gelip ýetmeginde yglan edilen şol bir habardyr. Alfa yglany omega yglany bilen tamamlanýan pygamberlik döwrüniň başlangyjydyr. Petr habary yglan edýänleri aňladýar, we habar özüne güýç berlişi bilen başlanýar; bu bolsa yslamyň eşeginiň boşadylmagy bilen alamatlandyrylýar. Eşek Gijäniň ýarysyndaky Gykylygyň başlanmagyny görkezmek üçin boşadylýar, we ol Gijäniň ýarysyndaky Gykylygyň jemlenmesi bolan Ýekşenbe kanunynda ýene-de boşadylýar.
Peter therefore also represents those who made the prediction of Islam’s strike upon the United States. Peter’s message at the Midnight Cry is a correction of the message that marked the first disappointment and the beginning of the tarrying time. Peter therefore represents those who proclaim the message of the Midnight Cry who have passed the first foundational test that arrived in 2024 and concluded May 8, 2025 with the election of the first American pope, in fulfillment of verse fourteen of Daniel eleven.
Şonuň üçin hem Petrus Yslamyň Amerikanyň Birleşen Ştatlaryna urjak zarbasy barada öňünden aýdyp geçenleri hem aňladýar. Petrusyň Ýarygije Gykylygyndaky habary ilkinji lapykeçligi we egleniş döwrüniň başlangyjyny alamatlandyran habaryň düzedilmesidir. Şonuň üçin hem Petrus 2024-nji ýylda gelip ýeten we Danieliň on birinji babyndaky on dördünji aýatyň berjaý bolmagynda ilkinji amerikan papasynyň saýlanmagy bilen 2025-nji ýylyň 8-nji maýynda tamamlanan ilkinji düýpli synagdan geçen, Ýarygije Gykylygynyň habaryny yglan edýänleri aňladýar.
The period from the feast of Trumpets unto Pentecost is the third and litmus test of the Pentecostal season represented with Leviticus twenty-three. A principle of the three angels that Sister White identified is also simply basic math. She identifies that you cannot have a third message without a first and second. Because Peter preaches the book of Joel at the Pentecostal Sunday law, then he also teaches Joel at the beginning of the proclamation of the message of the Midnight Cry, which is the litmus and third test of the Pentecostal season. Peter therefore represents the faithful during the three-step testing process that began when the Revelation of Jesus Christ was unsealed, beginning on December 31, 2023. If Peter is there at the third step, he must have walked the two previous steps, for you cannot have a third without a first and second.
Surnaýlar baýramyndan Pentikosta çenli döwür, Levililer 23-de beýan edilen Pentikostal möwsümiň üçünji döwri hem-de onuň lakmus synagydyr. Uýam Uaytyň kesgitlän üç perişdäniň hatlary baradaky bir ýörelgesi, şol bir wagtda, sadaja esasy matematikadyr hem. Ol birinji we ikinji bolmazdan üçünji hatyň bolup bilmejekdigini aýdýar. Petrus Pentikostal ýekşenbe güni kanuny döwründe Ýowel kitabyny wagyz edýänligi sebäpli, ol şol bir wagtda Pentikostal möwsümiň lakmusy we üçünji synagy bolan Ýarygije Gykylygynyň hatynyň yglan edilmeginiň başynda hem Ýoweli öwredýär. Şonuň üçin Petrus 2023-nji ýylyň 31-nji dekabrynda başlap, Isa Mesihiň Ylhamy açylyp görkezilen wagtyndan bäri dowam eden üç basgançakly synag işiniň dowamynda wepaly bolanlary wekilçilik edýär. Eger Petrus üçünji basgançakda bar bolsa, onda ol öňki iki basgançagy hem geçendir, çünki birinji we ikinji bolmazdan üçünji bolup bilmez.
The period of the sealing of the one hundred and forty-four thousand began at 9/11 and it opened up a three-step testing process represented by the trumpet call of 9/11 to return to the foundations, and then the test of the first disappointment of July 18, 2020 arrived. The third test of the history is the Sunday law. A prophetic wilderness arrived on July 18, 2020, and within that wilderness period, in July 2023 a “voice” began to cry, and then on December 31, 2023, twenty-two years after 9/11, the unsealing of the Revelation of Jesus Christ began. 2023 unto the Sunday law (when the perfect fulfillment of the 2,300 days is accomplished) identifies the period from 2023 unto the Sunday law as beginning with “23” and ending with “23,” for the closed door on October 22, 1844 typifies the closed door at the Sunday law. The 2300-year prophecy is represented by the “23” in 2,300.
Ýüz kyrk dört müňüň möhürleniş döwri 11-nji sentýabrda başlandy we ol, 11-nji sentýabryň surnaý çagyryşy arkaly esaslara dolanmagy alamatlandyrýan, üç basgançakly synag prosesini açdy; soňra bolsa 2020-nji ýylyň 18-nji iýulyndaky ilkinji lapykeçligiň synagy geldi. Bu taryhyň üçünji synagy Ýekşenbe kanunydyr. 2020-nji ýylyň 18-nji iýulynda pygamberlik çöl döwri başlandy we şol çöl döwrüniň içinde, 2023-nji ýylyň iýulynda bir “ses” gygyryp başlady; soňra bolsa, 11-nji sentýabrdan ýigrimi iki ýyl geçenden soň, 2023-nji ýylyň 31-nji dekabrynda Isa Mesihiň Ylhamynyň möhürden açylyşy başlandy. 2023-nji ýyldan Ýekşenbe kanunyna çenli (haçan-da 2,300 günüň kämil ýerine ýetmesi amala aşanda) bolan döwür, “23” bilen başlanýan we “23” bilen tamamlanýan döwür hökmünde kesgitlenýär, çünki 1844-nji ýylyň 22-nji oktýabryndaky ýapyk gapy Ýekşenbe kanunyndaky ýapyk gapynyň nusgasydyr. 2300 ýyllyk pygamberlik 2,300-däki “23” bilen aňladylýar.
1844 was the end of the history of the first and second angels. The history began with the arrival of the first angel in 1798, and it ended forty-six years later in 1844. Those forty-six years represent the Millerite temple that Christ suddenly came into in 1844. The human temple is designed upon “23” chromosomes for both male and female, thus marking “23” as a symbol of the work which Christ began in 1844. That work was to combine His divinity with our humanity. Jesus employs the natural world to illustrate the spiritual, and the work that began in 1844, at the conclusion of the 2,300 years is represented by the joining of the “23” male chromosomes with the “23” female chromosomes. When a man marries a woman, they become one flesh, and the marriage is what Christ began in 1844. The closed door of 1844 aligns with the closed door of the Sunday law, and the symbol of that closed door is “23.”
1844-nji ýyl birinji we ikinji perişdeleriň taryhynyň soňy boldy. Bu taryh 1798-nji ýylda birinji perişdäniň gelmegi bilen başlady we kyrk alty ýyl soň, 1844-nji ýylda tamamlandy. Şol kyrk alty ýyl 1844-nji ýylda Mesiheň duýdansyz giren Millerçi ybadathanasyny aňladýar. Adamyň bedeni erkek hem aýal üçin “23” hromosoma boýunça düzülendir; şeýlelikde “23” 1844-nji ýylda Mesihiň başlan işiniň nyşany hökmünde bellenýär. Ol iş Onuň ylahi tebigatyny biziň ynsan tebigatymyz bilen birleşdirmekdi. Isa ruhany zady beýan etmek üçin tebigy dünýäni ulanýar, we 2,300 ýylyň tamamlanmagynda, 1844-nji ýylda başlanan iş “23” erkek hromosomasynyň “23” aýal hromosomasy bilen birleşmegi arkaly şekillendirilýär. Erkek bir aýala öýlenende, olar bir beden bolýarlar, we nikä 1844-nji ýylda Mesihiň başlan zadydyr. 1844-nji ýylyň ýapyk gapysy ýekşenbe kanunynyň ýapyk gapysy bilen gabat gelýär, we şol ýapyk gapynyň nyşany “23”-dir.
From December 31, 2023 unto the “23” of the Sunday law identifies a period that begins with an alpha “23” and ends with an omega “23.” It also represents the period of the temple of the one hundred and forty-four thousand. That very same history is a fractal of 9/11 unto the Sunday law. 1844 is represented by the number “23,” and it identifies the beginning of the investigative judgment of the dead. 9/11 identifies the beginning of the investigative judgment of the living, and therefore 9/11 also possesses the number “23.” The period of 9/11 unto the Sunday law is a period with an alpha “23” and an omega “23.” 2023 to the Sunday law is a fractal of 9/11 to the Sunday law, and it is where the temple of the one hundred and forty-four thousand is raised. The Millerite temple was a forty-six-year period, but in the latter days, time is no longer; and the Millerite forty-six years in the beginning of Adventism typifies the same period in the ending of Adventism, and that period begins and ends with “23,” producing the Millerite number forty-six.
2023-nji ýylyň 31-nji dekabryndan Ýekşenbe kanunynyň “23”-ine çenli bolan döwür alfa “23” bilen başlap, omega “23” bilen tamamlanýan döwri kesgitleýär. Şeýle hem bu, ýüz kyrk dört müňüň ybadathanasynyň döwrüni görkezýär. Şol bir taryhyň özi 9/11-den Ýekşenbe kanunyna çenli bolan döwrüň fraktalydyr. 1844 “23” sany bilen görkezilýär we ol ölülere degişli derňew hökümynyň başlanmagyny kesgitleýär. 9/11 dirilere degişli derňew hökümynyň başlanmagyny kesgitleýär, şonuň üçin 9/11 hem “23” sanyna eýedir. 9/11-den Ýekşenbe kanunyna çenli bolan döwür alfa “23” we omega “23” bolan döwürdir. 2023-den Ýekşenbe kanunyna çenli bolan döwür 9/11-den Ýekşenbe kanunyna çenli bolan döwrüň fraktalydyr, we ýüz kyrk dört müňüň ybadathanasy hut şol ýerde gurulýar. Milleritleriň ybadathanasy kyrk alty ýyllyk döwürdi, emma soňky günlerde wagt indi ýokdur; we adventizmiň başlangyjyndaky Milleritleriň kyrk alty ýyly adventizmiň ahyryndaky şol bir döwri typsallaýar, we şol döwür “23” bilen başlap, “23” bilen tamamlanýar, şeýlelikde Milleritleriň kyrk alty sany emele gelýär.
All three of those histories represent a three-step testing process (the Millerites, 9/11 unto the Sunday law and 2023 unto the Sunday law). The history began with the trumpet call of Michael, who resurrected Moses and Elijah on December 31, 2023, and when Michael, who is Christ, resurrects, He does so with the sound of a trumpet.
Şol üç taryhyň ählisi üç basgançakly synag işini aňladýar (Milleritler, 11-nji sentýabrden Ýekşenbe kanunyna çenli, hem-de 2023-den Ýekşenbe kanunyna çenli). Bu taryh 2023-nji ýylyň 31-nji dekabrynda Musany we Eliýany direlden Mihailiň surnaý çagyryşy bilen başlady; we Mihail, ýagny Mesih, direldende, Ony surnaý sesiniň astynda edýär.
For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first. 1 Thessalonians 4:19.
Çünki Reb Özi asmandan bir nida bilen, baş perişdäniň sesi bilen we Hudanyň surnaýy bilen iner; Mesihe degişli ölüler ilki direler. 1 Selanikliler 4:19.
Michael is the archangel, and it is his voice in conjunction with the trump of God that resurrects, and the book of Jude informs us Michael resurrected Moses.
Mikaýel baş perişdedir, we Hudaýyň surnaýy bilen bilelikdäki onuň sesi direldýär, Ýahuda haty bolsa bize Mikaýeliň Musany direldendigini habar berýär.
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. Jude 1:9.
Ýöne baş perişde Mikaýyl Musanyň jesedi hakda şeýtan bilen jedelleşip dawa edende, oňa garşy töhmetli aýyplama getirmäge het edip bilmän: «Reb seni ýazgarsyn» diýdi. Ýahuda 1:9.
Christ, as Michael the archangel, unsealed the Revelation of Himself on December 31, 2023, when He then resurrected Moses and Elijah, the two witnesses that were slain on July 18, 2020. Then the alpha external foundation test arrived. The angel that descended at 9/11 blew Jeremiah’s trumpet as He called the faithful back to the Millerite foundations, and in parallel with that, the trumpet of Michael introduced the test of the foundations. The test is represented by Daniel 11:14, where “the robbers of thy people” establish the external vision. The Millerites identified that it was Rome that fulfilled the verse, and established the vision.
Mesih, başmelek Mikail hökmünde, 2023-nji ýylyň 31-nji dekabrynda Özüne degişli Ylhamy açdy; şol wagt bolsa 2020-nji ýylyň 18-nji iýulynda öldürilen iki şaýat — Musa bilen Ylýas dirildildi. Soňra alfanyň daşky esas synagy geldi. 11-nji sentýabrda inen perişde, wepalylary Millerit esaslaryna gaýtarmak üçin Ýeremiýanyň surnaýyny çaldy, we şoňa ugurdaşlykda Mikailiň surnaýy esaslaryň synagyny getirdi. Bu synag Danyýel 11:14-de şekillendirilýär; ol ýerde “halkyňyň talaňçylary” daşky görnüşi berkarar edýärler. Milleritler bu aýatyň ýerine ýetirilendigini Rimiň üsti bilen tanadylar we görnüşi berkarar etdiler.
From May 8, 2025, the erection of the temple upon the corner and foundation stone began. Thirty years after 1996—when the message unsealed in 1989 was formally established—the process began to formalize the message unsealed on December 31, 2023.
2025-nji ýylyň 8-nji maýyndan başlap, ybadathananyň burç we binýat daşynyň üstünde gurulmagy başlandy. 1989-njy ýylda açylan habaryň resmi taýdan berkidilen 1996-njy ýylyndan otuz ýyl soň, 2023-nji ýylyň 31-nji dekabrynda açylan habary resmi taýdan berkitlemek işi başlandy.
The 1996 formalization of the 1989 message came two hundred and twenty years after its historical subject arrived in 1776. The 2023 unsealing followed twenty-two years after the 1996 formalization was confirmed at September 11, 2001, through the prophetic manifestation of Islam.
1989-njy ýylyň habarynyň 1996-njy ýylda resmi taýdan berkidilmegi, onuň taryhy nyşanynyň 1776-njy ýylda peýda bolmagyndan iki ýüz ýigrimi ýyl soň boldy. 2023-nji ýyldaky açylyş bolsa, 1996-njy ýylyň resmi taýdan berkidilmeginiň Yslamyň pygamberlik görnüşindäki ýüze çykmasy arkaly 2001-nji ýylyň 11-nji sentýabrynda tassyk edilmeginden ýigrimi iki ýyl soň boldy.
Peter represents the messengers of this sacred history who pass both the foundation and temple tests. The temple test includes the correction of the failed message of July 18, 2020. Thirty years after the message of 1989 was formalized in 1996, the test of the temple includes the work of correcting and then re-proclaiming the message of an Islamic strike upon Nashville, Tennessee. The formalization of the message of 1989 was represented by the publication of the magazine called the Time of the End in 1996. The magazine covered the last six verses of Daniel eleven, and it identified the Sunday law in the United States. Providentially an inactive ministry that had already been named Future for America years before was given to our ministry, by the previous directors of the ministry who had no light upon the message of 1989.
Petrus bu mukaddes taryhyň hem düýp, hem-de ybadathana synaglaryndan geçýän habarçylaryny aňladýar. Ybadathana synagy 2020-nji ýylyň 18-nji iýulyndaky şowsuz habaryň düzedilmegini öz içine alýar. 1989-njy ýylyň habary 1996-njy ýylda resmileşdirilenden otuz ýyl soň, ybadathananyň synagy Tennessi ştatynyň Neşwil şäherine garşy yslam zarbasyna degişli habary düzetmek, soňra bolsa ony gaýtadan yglan etmek işini öz içine alýar. 1989-njy ýylyň habarynyň resmileşdirilmegi 1996-njy ýylda çap edilen “The Time of the End” atly žurnalyň neşir edilmegi bilen görkezildi. Žurnal Daniýel on birinji babyň soňky alty aýatyny öz içine alýardy we Amerikanyň Birleşen Ştatlarynda ýekşenbe kanunyny kesgitledi. Ylahy tagzym bilen, 1989-njy ýylyň habary barada hiç hili ýagtylygy bolmadyk, emma birnäçe ýyl mundan öň eýýäm “Future for America” diýip atlandyrylan hereketsiz bir gulluk, şol gullugyň öňki ýolbaşçylary tarapyndan biziň gullugymyza berildi.
In 1996, our ministry became Future for America, and the publication was published which set forth the message that identified the future of America as represented in the last six verses of Daniel eleven. The United States had begun its prophetic rise in 1776, and “22” years later, at the time of the end in 1798, the United States began its role as the sixth kingdom of Bible prophecy, “220” years after 1776. In 1996, the message of the United States in prophecy was formalized. The “220” years from 1776, and the “22” years from that point to 1798 connect with William Miller who presented his first public discourse in 1831, “220” years after the publication of the King James Bible. The beginning and ending of Adventism emphasizes the formalization of the message that is unsealed at the time of the end.
1996-njy ýylda biziň gullugymyz Future for America boldy, hem-de Daniel on birinji babyň soňky alty aýatynda şekillendirilişi ýaly Amerikanyň geljegini kesgitlän habary beýan eden neşir çap edildi. Birleşen Ştatlar pygamberlikdäki beýgelişine 1776-njy ýylda başlapdy, we “22” ýyl soň, ahyrzaman wagtynda, 1798-nji ýylda, Birleşen Ştatlar Mukaddes Kitap pygamberliginiň altynjy patyşalygy hökmünde öz ornuny ýerine ýetirip başlady, 1776-njy ýyldan “220” ýyl soň. 1996-njy ýylda pygamberlikde Birleşen Ştatlar baradaky habar resmileşdirildi. 1776-njy ýyldan “220” ýyl, we şol nokatdan 1798-nji ýyla çenli bolan “22” ýyl, 1831-nji ýylda ilkinji köpçülikleýin wagzyny eden William Miller bilen baglanyşýar; bu hem King James Mukaddes Kitabynyň neşir edilmeginden “220” ýyl soň bolupdy. Adventizmiň başlangyjy we soňy ahyrzaman wagtynda açylan habaryň resmileşdirilmegini aýratyn nygtaýar.
Thirty years after 1996, in 2026, the test of the temple includes the work of correcting the message of July 18, 2020. Thus, the alpha message of 1989, the message for the final generation that was formalized in 1996, began a period of thirty years that ended with the test to correct and formalize a message. Those thirty years are a symbol of the priesthood of the one hundred and forty-four thousand who will formalize the message of the Midnight Cry. Peter represents those who accomplish that work during the period of the second omega temple test.
1996-njy ýyldan otuz ýyl soň, 2026-njy ýylda, ybadathananyň synagy 2020-nji ýylyň 18-nji iýulyndaky habary düzetmek işini öz içine alýar. Şeýlelikde, 1996-njy ýylda resmileşdirilen, iň soňky nesil üçin bolan 1989-njy ýylyň alfa habary, bir habary düzetmek we resmileşdirmek synagy bilen tamamlanan otuz ýyllyk döwri başlatdy. Şol otuz ýyl, Ýarygije çagyryşynyň habaryny resmileşdirjek ýüz kyrk dört müňüň ruhanylygynyň nyşanydyr. Petrus ikinji omega ybadathana synagynyň döwründe şol işi amala aşyrýanlary aňladýar.
Sister White informs us that God allows error to come in among His people, for the purpose of causing them to study.
Uayt egindeşimiz bize şeýle habar berýär: Hudaý Öz halkynyň arasyna ýalňyşlygyň girmegine, olary öwrenmäge höweslendirmek maksady bilen ýol berýär.
“God will arouse His people; if other means fail, heresies will come in among them, which will sift them, separating the chaff from the wheat. The Lord calls upon all who believe His word to awake out of sleep. Precious light has come, appropriate for this time. It is Bible truth, showing the perils that are right upon us. This light should lead us to a diligent study of the Scriptures and a most critical examination of the positions which we hold.”
“Hudaý Öz halkyny oýarar; eger beýleki serişdeler netije bermese, olaryň arasyna bidgatlar girer, olar hem olary elekden geçirip, samany bugdaýdan aýrar. Reb Öz sözüne ynanýanlaryň hemmesini ukudan oýanmaga çagyrýar. Bu wagt üçin laýyk bolan gymmatly nur geldi. Bu, edil öňümizde duran howplary görkezýän Mukaddes Kitap hakykatydyr. Bu nur bizi Mukaddes Ýazgylary yhlas bilen öwrenmäge we tutýan garaýyşlarymyzy iň çynlakaý görnüşde barlamaga alyp barmalydyr.”
The statement is a portion of a passage that will end this article in its entirety. In the articles and in our Sabbath zoom meetings, I confused some symbols in our consideration of Daniel 11:10–15, and although we made the necessary corrections, I was diverted from pursuing a conclusion of the series of articles upon Panium—the battle that leads to the Sunday law. It is now time to return to Panium, and when we do, we will have the added line of evidence that is represented by Peter at Caesarea Philippi, which is Panium.
Bu beýannama tutuşlygyna bu makalany jemlejek parçanyň bir bölegidir. Makalalarda we biziň Şenbe güni geçirilýän Zoom duşuşyklarymyzda, Danyýel 11:10–15 baradaky seljermämizde käbir nyşanlary bulaşdyrdym, hem-de zerur düzedişleri girizen bolsak-da, meni ýekşenbe kanunyna alyp barýan söweş bolan Panium baradaky makalalar tapgyrynyň netijesini dowam etdirmekden sowdylar. Indi Paniuma dolanmagyň wagty geldi, we dolananymyzda, Panium bolan Kesariýa Filipidäki Petrus arkaly şekillendirilen goşmaça subutnama çyzygyna eýe bolarys.
We will now return to our considerations of verses ten through sixteen of Daniel eleven, which illustrate the hidden history of verse forty. We left off in September, so it has been roughly five months.
Indi biz Daniel kitabyň on birinji babynyň kyrkynyjy aýadyndaky gizlin taryhy beýan edýän onunjy aýatdan on altynjy aýada çenli aýatlar baradaky garalyşlarymyza gaýdyp geleris. Biz sentýabr aýynda şol ýerde saklandyk, şonuň üçin takmynan bäş aý geçdi.
“Peter exhorts his brethren to ‘grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.’ Whenever the people of God are growing in grace, they will be constantly obtaining a clearer understanding of His word. They will discern new light and beauty in its sacred truths. This has been true in the history of the church in all ages, and thus it will continue to the end. But as real spiritual life declines, it has ever been the tendency to cease to advance in the knowledge of the truth. Men rest satisfied with the light already received from God’s word and discourage any further investigation of the Scriptures. They become conservative and seek to avoid discussion.
“Petrus öz doganlaryny: ‘merhemetde, hem-de Rebbimiz we Halasgärimiz Isa Mesihi tanamaklykda ösdüň’ diýip ündeýär. Haçan-da Hudaýyň halky merhemetde ösýän bolsa, olar Onuň Sözüne has aýdyň düşünjäni hemişe gazanyp durarlar. Olar onuň mukaddes hakykatlarynda täze nury we gözelligi görüp bilerler. Bu ähli asyrlarda ybadathananyň taryhynda şeýle bolup geldi, we şonuň ýaly-da ahyra çenli dowam eder. Emma hakyky ruhy durmuş pese gaçanda, hakykaty bilmekde öňe gitmegi bes etmek meýli hemişe bolupdyr. Adamlar Hudaýyň Sözünden eýýäm alan nurlary bilen kanagat edýärler we Mukaddes Ýazgylary mundan beýläk derňemegi ruhdan düşürýärler. Olar goragçy häsiýetli bolup galýarlar we jedelden gaça durmaga çalyşýarlar.
“The fact that there is no controversy or agitation among God’s people should not be regarded as conclusive evidence that they are holding fast to sound doctrine. There is reason to fear that they may not be clearly discriminating between truth and error. When no new questions are started by investigation of the Scriptures, when no difference of opinion arises which will set men to searching the Bible for themselves to make sure that they have the truth, there will be many now, as in ancient times, who will hold to tradition and worship they know not what.
Hudaýyň halkynyň arasynda hiç hili jedel ýa-da tolgunyşyk bolmazlygy olaryň sagdyn taglymata berk ýapyşýandygynyň gutarnykly subutnamasy hasap edilmeli däldir. Olaryň hakykat bilen ýalňyşy aýdyň tapawutlandyryp bilmeýän bolmaklaryndan gorkmaga esas bar. Ýazgylary derňemek arkaly hiç bir täze mesele gozgalman, adamlary özleriniň hakykata eýedigine göz ýetirmek üçin Mukaddes Kitaby özbaşdak agtarmaga iterjek hiç bir pikir tapawudy ýüze çykman duran mahaly, gadymy döwürlerde bolşy ýaly, häzirki wagtda-da köp adam däbe ýapyşar we nämedigini bilmeýän zadyna sežde eder.
“I have been shown that many who profess to have a knowledge of present truth know not what they believe. They do not understand the evidences of their faith. They have no just appreciation of the work for the present time. When the time of trial shall come, there are men now preaching to others who will find, upon examining the positions they hold, that there are many things for which they can give no satisfactory reason. Until thus tested they knew not their great ignorance. And there are many in the church who take it for granted that they understand what they believe; but, until controversy arises, they do not know their own weakness. When separated from those of like faith and compelled to stand singly and alone to explain their belief, they will be surprised to see how confused are their ideas of what they had accepted as truth. Certain it is that there has been among us a departure from the living God and a turning to men, putting human in place of divine wisdom.
Maňa häzirki hakykat barada bilimi bardygyny ykrar edýän köpleriň özleriniň nämä ynanýandyklaryny bilmeýändigi görkezildi. Olar öz imanlarynyň subutnamalaryna düşünmeýärler. Olar häzirki zaman üçin edilmeli işe dogry baha bermeýärler. Synag wagty gelende, häzir başgalara wagyz edýänleriň arasynda-da özleriniň tutýan garaýyşlaryny barlap görenlerinde, kanagatlandyryjy sebäp görkezip bilmejek zatlarynyň köpdügini bilerler. Şeýle synagdan geçirilýänçäler, özleriniň örän uly nadanlygyny bilmändiler. Şeýle hem ybadathananyň içinde özleriniň nämä ynanýandyklaryna düşünýändiklerini öz-özünden dogry hasap edýän köpler bar; emma jedel ýüze çykýança, olar özleriniň ejizligini bilmeýärler. Özleri bilen bir imanly bolanlardan aýrylyp, ynanjyny düşündirmek üçin ýeke-täk we ýalňyz durmaga mejbur bolanda, hakykat diýip kabul eden zatlary baradaky pikirleriniň nähili bulaşykdygyny görüp haýran galarlar. Şübhesizdir, biziň aramyzda diri Hudaýdan ýüz öwürme we adamlara ýüzlenme bolup geçdi, şeýlelikde ynsan hikmeti ylahy hikmetiň ornuna goýuldy.
“God will arouse His people; if other means fail, heresies will come in among them, which will sift them, separating the chaff from the wheat. The Lord calls upon all who believe His word to awake out of sleep. Precious light has come, appropriate for this time. It is Bible truth, showing the perils that are right upon us. This light should lead us to a diligent study of the Scriptures and a most critical examination of the positions which we hold. God would have all the bearings and positions of truth thoroughly and perseveringly searched, with prayer and fasting. Believers are not to rest in suppositions and ill-defined ideas of what constitutes truth. Their faith must be firmly founded upon the word of God so that when the testing time shall come and they are brought before councils to answer for their faith they may be able to give a reason for the hope that is in them, with meekness and fear.
«Ходай Өз халқын оятады; егер өзге шаралар нәтиже бермесе, олардың арасына жалған ілімдер енеді, солар оларды елейді де, сабанды бидайдан айырады. Иеміз Өз сөзіне сенетіндердің бәрін ұйқыдан оянуға шақырады. Осы уақытқа лайық қымбат нұр келді. Бұл — дәл біздің үстімізге төніп тұрған қауіптерді көрсететін Киелі кітап ақиқаты. Бұл нұр бізді Жазбаларды ынтамен зерттеуге және ұстанып жүрген ұстанымдарымызды аса сындарлы түрде тексеруге жетелеуге тиіс. Құдай ақиқаттың барлық қырлары мен қағидаларының дұға және оразамен мұқият әрі табандылықпен зерттелуін қалайды. Сенушілер ақиқаттың нені құрайтыны жөніндегі жорамалдар мен айқын емес түсініктерге сүйеніп тыным таппауға тиіс. Олардың сенімі Құдай сөзінің үстіне берік негізделуге тиіс, сонда сынақ уақыты келгенде және сенімдері үшін жауап беру мақсатында олар кеңестердің алдына әкелінгенде, өздеріндегі үміттің себебін ілтипаттылықпен және қорқынышпен айта алатын болады.
“Agitate, agitate, agitate. The subjects which we present to the world must be to us a living reality. It is important that in defending the doctrines which we consider fundamental articles of faith we should never allow ourselves to employ arguments that are not wholly sound. These may avail to silence an opposer, but they do not honor the truth. We should present sound arguments, that will not only silence our opponents, but will bear the closest and most searching scrutiny. With those who have educated themselves as debaters there is great danger that they will not handle the word of God with fairness. In meeting an opponent it should be our earnest effort to present subjects in such a manner as to awaken conviction in his mind, instead of seeking merely to give confidence to the believer.
“Herekete geçiriň, herekete geçiriň, herekete geçiriň. Biziň dünýä hödürleýän mowzuklarymyz özümiz üçin janly hakykat bolmalydyr. Imanyň esasy maddalary hasap edýän taglymatlarymyzy goranymyzda, bütinleý berk esasly däl delilleri ulanmaga özümize hiç haçan ýol bermeli däldigimiz möhümdir. Şeýle deliller garşy çykany dymdyrmaga ýarap biler, emma olar hakykaty hormatlandyrmaýar. Biz diňe garşydaşlarymyzy dymdyrjak däl, eýsem iň ýakyn we iň içgin barlagdan hem geçip biljek berk delilleri öňe sürmelidiris. Özlerini jedelçi hökmünde terbiýelän adamlaryň arasynda Hudaýyň Sözüne adalatly çemeleşmezlik howpy örän uludyr. Garşydaş bilen ýüzbe-ýüz bolnanda, diňe iman edýäne ynam bermäge çalyşman, eýsem onuň aňynda ynandyryjy içki düşünjäni oýarmak üçin mowzuklary şeýle bir görnüşde beýan etmek biziň yhlasly tagallamyz bolmalydyr.”
“Whatever may be man’s intellectual advancement, let him not for a moment think that there is no need of thorough and continuous searching of the Scriptures for greater light. As a people we are called individually to be students of prophecy. We must watch with earnestness that we may discern any ray of light which God shall present to us. We are to catch the first gleamings of truth; and through prayerful study clearer light may be obtained, which can be brought before others.
“Ynsan akyl taýdan näçe öňe gidişlik gazanan bolsa-da, goý ol bir pursat hem Mukaddes Ýazgylary has uly ýagtylyk üçin çuňňur we üznüksiz öwrenmegiň zerurlygynyň ýokdugyny pikir etmesin. Biz halk hökmünde aýratynlykda pygamberlikleriň okuwçylary bolmaga çagyrylandyrys. Hudaýyň bize açyp görkezjek islendik ýagtylyk şöhlesini saýgaryp bilmegimiz üçin, biz yhlas bilen gözegçilik etmelidiris. Biz hakykatyň ilkinji şöhlelerini tutup almalydyrys; doga bilen edilýän öwreniş arkaly bolsa has aýdyň ýagtylyk alnyp bilner, ol hem başgalaryň öňünde beýan edilip bilner.
“When God’s people are at ease and satisfied with their present enlightenment, we may be sure that He will not favor them. It is His will that they should be ever moving forward to receive the increased and ever-increasing light which is shining for them. The present attitude of the church is not pleasing to God. There has come in a self-confidence that has led them to feel no necessity for more truth and greater light. We are living at a time when Satan is at work on the right hand and on the left, before and behind us; and yet as a people we are asleep. God wills that a voice shall be heard arousing His people to action.
“Haçan-da Hudaýyň halky rahatlykda bolup, özleriniň häzirki nuruna kanagat edýän bolsa, onda Onuň olardan razy bolmajakdygyna ynamly bolup bileris. Olar üçin saçylýan artdyrylan we barha artýan nury kabul etmek üçin olaryň hemişe öňe gitmegi Onuň erkidir. Ybadathananyň häzirki garaýşy Hudaýa ýaramaýar. Olaryň arasynda şeýle bir öz-özüne ynam peýda boldy welin, bu olary has köp hakykata we has uly nura zerurlygyň ýokdugyny duýmaga getirdi. Biz häzir şeýle bir döwürde ýaşaýarys welin, Şeýtan biziň sagymyzda-da, çepimizde-de, öňümizde-de, arkamyzda-da iş alyp barýar; emma biz halk hökmünde ukudadys. Hudaý Öz halkyny herekete getirmek üçin bir sesiň eşidilmegini isleýär.
“Instead of opening the soul to receive rays of light from heaven, some have been working in an opposite direction. Both through the press and from the pulpit have been presented views in regard to the inspiration of the Bible which have not the sanction of the Spirit or the word of God. Certain it is that no man or set of men should undertake to advance theories upon a subject of so great importance, without a plain ‘Thus saith the Lord’ to sustain them. And when men, compassed with human infirmities, affected in a greater or less degree by surrounding influences, and having hereditary and cultivated tendencies which are far from making them wise or heavenly-minded, undertake to arraign the word of God, and to pass judgment upon what is divine and what is human, they are working without the counsel of God. The Lord will not prosper such a work. The effect will be disastrous, both upon the one engaged in it and upon those who accept it as a work from God. Skepticism has been aroused in many minds by the theories presented as to the nature of inspiration. Finite beings, with their narrow, short-sighted views, feel themselves competent to criticize the Scriptures, saying: ‘This passage is needful, and that passage is not needful, and is not inspired.’
“Jany asmandan ýagtylygyň şöhlelerini kabul etmek üçin açmagyň ýerine, käbirleri munuň ters ugrunda işläp geldiler. Hem metbugat arkaly, hem-de münberden Mukaddes Kitabyň ylhamy barada Hudaýyň Ruhunyň-da, Hudaýyň Sözüniň-de makullamasyna eýe bolmadyk garaýyşlar öňe sürüldi. Şeýle uly ähmiýetli bir meselede hiç bir adam ýa-da adamlar topary, olary goldaýan açyk bir ‘Reb şeýle diýýär’ bolmazdan, nazaryýalary öňe sürmegi öz üstüne almaly däldir — bu gürrüňsiz hakykatdyr. Adamlar bolsa, ynsan ejizlikleri bilen gurşalan, daş-töwerekdäki täsirleriň uly ýa-da kiçi derejesinde täsiri astynda galan, akyldar ýa-da asmana gönükdirilen pikirli etmäge örän uzak bolan miras galan we ösdürilip ýetişdirilen meýilleri bolan ýagdaýlarynda, Hudaýyň Sözüni kazylyga çekmäge, nämäniň ylahy, nämäniň ynsanlykdygyna höküm çykarmaga girişenlerinde, olar Hudaýyň maslahaty bolmazdan işleýärler. Reb şeýle işi rowaçlandyrmaz. Munuň netijesi hem bu işe gatnaşýan adamyň üstüne, hem-de ony Hudaýdan bolan bir iş hökmünde kabul edýänleriň üstüne betbagtçylykly bolar. Ylhamiň tebigaty barada öňe sürlen nazaryýalar sebäpli köp aňlarda şübheçilik oýandyryldy. Öz dar, gysga-görüjilikli garaýyşlary bilen çäkli jandarlar özlerini Mukaddes Ýazgylary tankytlamaga ukyply hasaplap: ‘Bu bölüm zerurdyr, emma ol bölüm zerur däldir we ylham berlen hem däldir’ diýýärler.”
“Christ gave no such instruction in regard to the Old Testament Scriptures, the only part of the Bible which the people of His time possessed. His teachings were designed to direct their minds to the Old Testament and to bring into clearer light the great themes there presented. For ages the people of Israel had been separating themselves from God, and they had lost sight of precious truths which He had committed to them. These truths were covered up with superstitious forms and ceremonies that concealed their true significance. Christ came to remove the rubbish which had obscured their luster. He placed them, as precious gems, in a new setting. He showed that so far from disdaining the repetition of old, familiar truths, He came to make them appear in their true force and beauty, the glory of which had never been discerned by the men of His time. Himself the Author of these revealed truths, He could open to the people their true meaning, freeing them from the misinterpretations and false theories adopted by the leaders to suit their own unconsecrated condition, their destitution of spirituality and the love of God. He cast aside that which had robbed these truths of life and vital power, and gave them back to the world in all their original freshness and force.
Mesih Köne Ähtiň Mukaddes Ýazgylary babatda, ýagny Öz döwrüniň halkynyň eýe bolan Injiliniň ýeke-täk bölegi hakda, beýle görkezme bermedi. Onuň taglymatlary olaryň pikirlerini Köne Ähte gönükdirmäge we ol ýerde beýan edilen beýik temalary has aýdyň nurda getirmäge niýetlenendi. Asyrlaryň dowamynda Ysraýyl halky özüni Hudaýdan aýry tutupdy, şonuň üçin-de Olaryň özlerine ynanylyp tabşyrylan gymmatly hakykatlary gözden salypdylar. Bu hakykatlar olaryň hakyky ähmiýetini ýaşyrýan yrymlar bilen şekil-ýörelgeleriň astynda örtülipdi. Mesih olaryň şöhle-syratyny garaňkyladan galyndylary aýyrmaga geldi. Olary gymmatbaha daşlar kimin täze bir bezegde ýerleşdirdi. Ol munuň, köne we tanyş hakykatlaryň gaýtalanmagyny äsgermezlik etmekden düýbünden daşdadygyny görkezdi; tersine, Ol olaryň hakyky güýjünde we gözelliginde görünmegini üpjün etmek üçin geldi, olaryň şöhratyny bolsa Onuň döwrüniň adamlary hiç wagt duýmadylar. Aýan edilen bu hakykatlaryň Özi Awtory bolmak bilen, Ol olaryň hakyky manysyny halka açyp bilýärdi, olary ýolbaşçylaryň öz bagyşlanmadyk ýagdaýlaryna, ruhy taýdan garyplygyna we Hudaýa bolan söýgüsizligine laýyk getirmek üçin kabul eden ýalňyş düşündirişlerinden hem-de galp nazaryýetlerinden azat edýärdi. Ol bu hakykatlary ýaşaýyşdan we durmuşy güýjünden mahrum eden zatlary bir gapdala serpdi-de, olary ähli ilkibaşdaky täzeligi we güýji bilen dünýä gaýtaryp berdi.
“If we have the Spirit of Christ and are laborers together with Him, it is ours to carry forward the work which He came to do. The truths of the Bible have again become obscured by custom, tradition, and false doctrine. The erroneous teachings of popular theology have made thousands upon thousands of skeptics and infidels. There are errors and inconsistencies which many denounce as the teaching of the Bible that are really false interpretations of Scripture, adopted during the ages of papal darkness. Multitudes have been led to cherish an erroneous conception of God, as the Jews, misled by the errors and traditions of their time, had a false conception of Christ. ‘Had they known it, they would not have crucified the Lord of glory.’ It is ours to reveal to the world the true character of God. Instead of criticizing the Bible, let us seek, by precept and example, to present to the world its sacred, life-giving truths, that we may ‘show forth the praises of Him who hath called you out of darkness into His marvelous light.’
“Eger bizde Mesihiň Ruhy bar bolsa we biz Onuň bilen bile işleýän işçiler bolsak, onda Onuň ýerine ýetirmek üçin gelen işini öňe alyp gitmek biziň borjumyzdyr. Mukaddes Kitabyň hakykatlary ýene-de adat, däp-dessur we ýalan taglymat sebäpli örtülip galdy. Giňden ýaýran ylahyýetiň nädogry taglymatlary müňlerçe-müňlerçe adamyny şübheçä we imansyza öwürdi. Köp adamlaryň Mukaddes Kitabyň taglymaty diýip ýazgarýan ýalňyşlyklary we gapma-garşylyklary bar, emma olar aslynda papalyk garaňkylygynyň asyrlarynda kabul edilen Mukaddes Ýazgylaryň ýalan düşündirişleridir. Köpçülik öz döwrüniň ýalňyşlyklary we däp-dessurlary bilen azaşdyrylan ýehudylaryň Mesih barada ýalan düşünje edinişi ýaly, Hudaý barada hem nädogry düşünjäni göwünlerinde saklamaga gönükdirildi. ‘Eger olar muny bilen bolsadylar, şöhratyň Rebbini haça çüýlemezlerdi.’ Hudaýyň hakyky häsiýetini dünýä açyp görkezmek biziň borjumyzdyr. Mukaddes Kitaby tankyt etmegiň ýerine, geliň, onuň mukaddes, ýaşaýyş beriji hakykatlaryny dünýä hödürlemek üçin, wesýet we görelde arkaly tagalla edeliň; şeýlelikde biz ‘sizi garaňkylykdan Öz ajaýyp nuruna çagyranyň wasplaryny yglan ederis.’”
“The evils that have been gradually creeping in among us have imperceptibly led individuals and churches away from reverence for God, and have shut away the power which He desires to give them.
“Biziň aramyzda kem-kemden süýşüp giren ýamanlyklar duýdurmazdan adamlary we ybadathanalary Hudaýa bolan hormatdan daşlaşdyrdy hem-de Olaryň özlerine bermek isleýän güýjüni olardan mahrum etdi.”
“My brethren, let the word of God stand just as it is. Let not human wisdom presume to lessen the force of one statement of the Scriptures. The solemn denunciation in the Revelation should warn us against taking such ground. In the name of my Master I bid you: ‘Put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.’” Testimonies, volume 5, 707–711.
“Doganlarym, goý, Hudaýyň Sözi nähili bolsa, şonuň ýaly dursun. Ynsan paýhasy Mukaddes Ýazgylaryň bir jümlesiniň güýjüni peseltmäge het edip görmesin. Ylham kitabyndaky dabaraly duýduryş bizi şeýle bir tutum eýelemekden saklamalydyr. Hojaýynymyň adyndan size buýrýaryn: ‘Aýakgabyňy aýaklaryňdan çykar, çünki seniň duran ýeriň mukaddes toprakdyr.’” Testimonies, 5-nji jilt, 707–711.