And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne. And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days. And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:1–17.
Soňra gökde başga bir ajaýyp alamat göründi; ine, ýedi başy, on şahy bolan, başlarynyň üstünde ýedi täji bar bolan uly gyzyl aždarha peýda boldy. Onuň guýrugy gökdäki ýyldyzlaryň üçden bir bölegini süýräp alyp, olary ýere oklady; aždarha bolsa dogurmaga taýýar bolan aýalyň öňünde durdy, onuň çagasyny dünýä inen dessine ýuwutmak üçin. Aýal bir ogul çaga dünýä indirdi; ol ähli milletleri demir hasa bilen dolandyrmalydy. Onuň çagasy Hudaýa we Onuň tagtyna alnyp gidildi. Aýal çöle gaçdy; ol ýerde onuň üçin Hudaý tarapyndan taýýarlanan bir ýer bardy, ol ýerde ony bir müň iki ýüz altmyş gün dowamynda iýmitlendirmelidiler. Soňra gökde söweş boldy: Mikhail we onuň perişdeleri aždarha garşy söweşdiler; aždarha hem öz perişdeleri bilen söweşdi, ýöne ýeňip bilmedi, indi gökde olar üçin ýer hem tapylmady. Şonda şol uly aždarha — tutuş dünýäni azdyrýan, Iblis we Şeýtan diýlip atlandyrylýan gadymy ýylan — ýere zyňyldy; onuň bilen bilelikde perişdeleri hem zyňyldy. Men gökde gaty belent bir sesiň şeýle diýýändigini eşitdim: «Indi gutulyş, gudrat, Hudaýymyzyň şalygy we Onuň Mesihiniň häkimiýeti geldi. Çünki doganlarymyzyň günäkärleýjisi ýykyp taşlandy; ol olary Hudaýymyzyň öňünde gije-gündiz günäkärleýärdi. Olar ony Guzynyň gany arkaly we öz şaýatlyklarynyň sözi arkaly ýeňdiler; olar ölüm derejesine çenli öz janlaryny söýmediler. Şonuň üçin, eý, gökler we olaryň içinde ýaşaýanlar, şatlan! Emma ýeriň we deňziň ýaşaýjylaryna waý! Çünki iblis uly gazap bilen siziň ýanyňyza indi, sebäbi onuň öz wagtynyň az galandygyny bilýär». Aždarha özüniň ýere zyňylandygyny görende, ogul çagany dünýä indiren aýaly yzarlady. Emma aýala uly bürgüdiň iki ganaty berildi, ol ýylanyň öňünden öz ýerine — çöle uçup barsyn diýip; ol ýerde ol bir wagt, wagtlar we ýarym wagt dowamynda iýmitlendirilýär. Ýylan bolsa aýaly suw joşmasy bilen alyp gitmek üçin, onuň yzyndan agzyndan derýa ýaly suw akytdy. Emma ýer aýala kömek etdi: ýer öz agzyny açdy-da, aždarhanyň agzyndan akydan joşmany ýuwutdy. Şonda aždarha aýala garşy gazaplandy-da, onuň nesliniň galanlaryna garşy söweş etmäge gitdi; olar Hudaýyň buýruklaryny saklaýan we Isa Mesihiň şaýatlygyna eýe bolanlardyr. Ylham 12:1–17.
The first battle in the great controversy between Christ and Satan, began in the third heaven with Lucifer’s rebellion, and that first battle typifies the last battle in the first heaven. There is more warfare, for at the end of the thousand-year millennium, Satan is loosed for a little season, and mounts an attack against Jerusalem, but that battle has no possibility of victory. The battle in the third heaven at the beginning, which represents the battle in the first heaven at the end, was carried out while probation was open.
Mesih bilen Şeýtanyň arasyndaky uly garşylygyň ilkinji söweşi üçünji asmanda Lýusiferiň pitnesi bilen başlandy, we şol ilkinji söweş birinji asmandaky iň soňky söweşiň nyşanydyr. Ýene söweş bar; çünki müňýyllygyň ahyrynda Şeýtan gysga wagtlyk boşadylar we Iýerusalime garşy hüjüme geçer, emma şol söweşde ýeňiş gazanmagyň hiç bir mümkinçiligi ýokdur. Başlangyçda, açyk merhemet wagtynda amala aşyrylan üçünji asmandaky söweş, ahyrda birinji asmandaky söweşi aňladýar.
The “woman” that is pregnant with child, represents God’s church throughout history, and in the history of Christ she was about to give birth to the man child Jesus. In the last days, she gives birth to twins. Just before the Sunday law she births the one hundred and forty-four thousand, of Revelation seven, and at the Sunday law she begins the travail of birthing the great multitude of Revelation seven. Her twins are not identical, but they are twins, and the first born is Elijah and the younger son is Moses.
Çaga göwreli bolan “aýal” taryhyň dowamynda Hudaýyň ybadathanasyny aňladýar, hem-de Mesihiň taryhynda ol erkek çagany, Isa Mesihi, dogurmagyň öňüsyrasynda bolupdy. Ahyrky günlerde bolsa, ol ekizleri dünýä inderýär. Ýekşenbe kanunynyň edil öňüsyrasynda ol Ylham 7-de agzalýan ýüz kyrk dört müňi dünýä inderýär, we Ýekşenbe kanunynda ol Ylham 7-de agzalýan beýik mähelläni dünýä indirmegiň doğum azabyna başlaýar. Onuň ekizleri birmeňzeş däldir, emma olar ekizdir, we ilkinji doglan Ylýasdyr, kiçi ogul bolsa Musadyr.
In the beginning of spiritual Israel, the dragon of pagan Rome was waiting to devour the man child Jesus, and the dragon of modern Rome is now waiting to devour the man child of the one hundred and forty-four thousand. As pagan Rome persecuted the early Christian church, modern Rome will repeat the persecution during the Sunday law crisis. In the early Christian church, the woman fled into the wilderness for twelve hundred and sixty literal years, and the persecution of the Sunday law crisis is symbolized by the forty-two months of Revelation thirteen and verse five. In the wilderness God’s people have a place prepared for them where they are fed and nourished.
Ruhy Ysraýylyň başlangyjynda butparaz Rimiň aždarhasy erkek çagajyk Isany ýuwutmaga garaşýardy, häzirki zaman Rimiň aždarhasy bolsa indi ýüz kyrk dört müňüň erkek çagajygyny ýuwutmaga garaşýar. Butparaz Rim ilkinji mesihi ýygnagyny yzarlany ýaly, häzirki zaman Rim hem ýekşenbe kanuny krizisiniň dowamynda şol yzarlanmagy gaýtalar. Ilkinji mesihi ýygnagynda aýal on iki ýüz altmyş göni ýylyň dowamynda çöle gaçdy, ýekşenbe kanuny krizisiniň yzarlanmagy bolsa Ylham kitaby on üçünji bap, bäşinji aýatdaky kyrk iki aý bilen nyşanlanýar. Çölde Hudaýyň halky üçin olar iýmitlendirilýän we eklenilýän taýýarlanan bir ýer bar.
In Revelation chapter eight, and verse thirteen, the last three trumpets are identified as three woes. The woes in Revelation represent the trumpet judgments of Islam against the powers that pass Sunday laws. In the warfare that is illustrated in chapter twelve, the role of Islam is identified when it states, “Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.” The persecution that Jezebel accomplishes through her apostate husband Ahab, is directed at the “earth” beast and the “sea” beast.
Ylham kitabyň sekizinji babynda, on üçünji aýatda, soňky üç surnaý üç betbagtçylyk hökmünde kesgitlenýär. Ylham kitabyndaky betbagtçylyklar, ýekşenbe kanunlaryny kabul edýän güýçlere garşy Yslamyň surnaý höküm-jazalaryny aňladýar. On ikinji bapda şekillendirilýän söweşde Yslamyň roly şeýle diýilende kesgitlenýär: “Eý, ýerde we deňizde ýaşaýanlar, size betbagtçylyk! Çünki iblis ýanyňyza uly gazap bilen indi; sebäbi onuň wagtlarynyň az galandygyny bilýär.” Izebeliň mürt eden äri Ahabyň üsti bilen amala aşyrýan yzarlamasy “ýer” janawaryna we “deňiz” janawaryna gönükdirilýär.
The movement of the mighty angel of Revelation eighteen, as with every reform movement, has four primary waymarks that lead to and include the judgment. For the movement of the first angel, those four waymarks were August 11, 1840, the first disappointment in the Spring of 1843, the arrival of the message of the Midnight Cry August 12 through 17 in 1844, and the opening of the judgment on October 22, 1844. Each of those four waymarks possessed the same overlying theme of “time.” August 11, 1840, was a fulfillment of the time prophecy of Revelation chapter nine, and verse fifteen. The first disappointment of 1843, represented a failed prediction of time. The Midnight Cry message was the correction of the previously failed prediction of time, and October 22, 1844, was the fulfillment of the predicted time of the message of the Midnight Cry.
Ylham 18-nji babyndaky kuwwatly perişdäniň hereketi, her bir reforma hereketi ýaly, hökme alyp barýan we ony öz içine alýan dört esasy ýolbelgisine eýedir. Birinji perişdäniň hereketi üçin şol dört ýolbelgi 1840-njy ýylyň 11-nji awgusty, 1843-nji ýylyň ýazyndaky ilkinji lapykeçlik, 1844-nji ýylda 12-nji awgustdan 17-njä çenli Ýarygije Gykylygynyň habarynyň gelmegi we 1844-nji ýylyň 22-nji oktýabrynda hökmiň açylmagy boldy. Şol dört ýolbelginiň her biri “wagt” atly şol bir umumy mowzuga eýedi. 1840-njy ýylyň 11-nji awgusty Ylham kitabynyň dokuzynjy baby, on bäşinji aýatdaky wagt pygamberliginiň amala aşmagy boldy. 1843-nji ýyldaky ilkinji lapykeçlik wagtyň başa barmadyk çaklamasyny aňladýardy. Ýarygije Gykylygynyň habary ozal başa barmadyk wagt çaklamasynyň düzedilmegi boldy, 1844-nji ýylyň 22-nji oktýabry bolsa Ýarygije Gykylygynyň habarynda öňünden aýdylan wagtyň amala aşmagy boldy.
The movement of the third angel has those same four waymarks, for they exist in every reform line, and as with all of those four waymarks of every reform line, each waymark possesses the same prophetic theme. Islam of the third woe, is the theme of the four waymarks in the movement of the one hundred and forty-four thousand. On September 11, 2001 Islam of the third woe was released and then restrained. The failed prediction of July 18, 2020 identified an Islamic attack upon Nashville, Tennessee, and represented Islam of the third woe. The message that awakens the dead dry bones that are in the street of Revelation eleven, is the perfect and final fulfillment of the Midnight Cry message, and it represents a correction of the Nashville prediction (without the element of time). It will be fulfilled at the fourth waymark, which is the Sunday law, where Islam of the third woe will strike the United States because of its enforcement of the soon-coming Sunday law.
Üçünji perişdäniň hereketinde hem şol bir dört bellik bar, çünki olar her bir özgertme hatarynda bar; hem-de her bir özgertme hatarynyň şol dört belliginin ählisi ýaly, her bir bellik şol bir pygamberlik temasyna eýedir. Üçünji hasratyň Yslamy, ýüz kyrk dört müňüň hereketindäki dört belligiň temasydyr. 2001-nji ýylyň 11-nji sentýabrynda üçünji hasratyň Yslamy goýberildi, soňra bolsa saklanyp tutuldy. 2020-nji ýylyň 18-nji iýulyndaky amala aşmadyk çaklama Tennessi ştatynyň Neşwil şäherine garşy yslam hüjümini görkezdi hem-de üçünji hasratyň Yslamyny aňlatdy. Ylhamyň on birinji babyndaky köçede ýatan gury süňkleri oýarýan habar, Gijäniň ýarysyndaky çagyryş habarynyň kämil we soňky berjaý boluşydyr, hem-de ol Neşwil çaklamasynyň (wagt bölegi bolmazdan) düzedilişini aňladýar. Ol dördünji bellikde, ýagny ýekşenbe kanunynda, berjaý bolar; şol ýerde üçünji hasratyň Yslamy tizden geljek ýekşenbe kanunynyň mejbury ýerine ýetirilmegi sebäpli Amerikanyň Birleşen Ştatlaryna urar.
When this truth is recognized, in conjunction with the fact that the mighty movement of the third angel is a warning of impending judgment, the Islamic judgment represented by the third woe can be easily understood as the “woe” that is brought upon “earth” and “sea.”
Bu hakykat, üçünji perişdäniň gudratly hereketiniň ýakynlaşýan höküm hakdaky duýduryşdygy baradaky hakykat bilen bilelikde ykrar edilende, üçünji betbagtlyk bilen şekillendirilen ysnyslamy höküm “ýer” bilen “deňiz” üstüne getirilen “betbagtlyk” hökmünde aňsatlyk bilen düşünilip bilner.
The judgment of the living began on September 11, 2001, and from that point, until the soon-coming Sunday law, the test of the formation of the image of the beast takes place in the United States. From the Sunday law until Michael stands up and human probation closes, the rest of the world will then be tested by the formation of the image of the beast. Whether Seventh-day Adventists in the United States are being tested, or the entire world after the Sunday law is being tested, the test is defined as the test where our eternal destiny will be decided. It is also the test we must pass, before probation closes at the Sunday law. The prophetic phenomenon of an image to the beast test first in the United States and then again in the world, is essential to understand correctly.
Dirilaryň höküm işi 2001-nji ýylyň 11-nji sentýabrynda başlandy, we şol pursatdan başlap, ýakyn wagtda çykjak ýekşenbe kanunyna çenli, haýwanyň keşbiniň emele getirilmegi baradaky synag Amerikanyň Birleşen Ştatlarynda bolup geçýär. Ýekşenbe kanunyndan başlap, Mikaýyl ýerinden turýança we adamzat üçin synag möhleti ýapylýança, soňra dünýäniň galan bölegi haýwanyň keşbiniň emele getirilmegi arkaly synag ediler. Amerikanyň Birleşen Ştatlaryndaky Ýedinji Gün Adwentistleri synag edilýärmi, ýa-da ýekşenbe kanunyndan soň bütin dünýä synag edilýärmi, tapawudy ýok, bu synag biziň ebedi ykbalymyzyň kesgitlenjek synagy hökmünde kesgitlenýär. Şeýle hem ol, ýekşenbe kanunyndaky synag möhleti ýapylmazdan öň, geçmeli bolýan synagymyzdyr. Ilki Amerikanyň Birleşen Ştatlarynda, soň bolsa dünýäde ýüze çykýan haýwanyň keşbi baradaky synagyň pygamberlik hadysasyna dogry düşünmek örän möhümdir.
“As America, the land of religious liberty, shall unite with the Papacy in forcing the conscience and compelling men to honor the false sabbath, the people of every country on the globe will be led to follow her example.” Testimonies, volume 6, 18.
“Dini azatlygyň ýurdy bolan Amerika wyždany zorlamakda we adamlary galp sabada hormat goýmağa mejbur etmekde Papalyk bilen birleşende, dünýä ýüzündäki her bir ýurduň halky onuň göreldesine eýermäge ugrukdyrylar.” Testimonies, 6-njy jilt, 18.
When the symbols are understood, then the passage in Revelation thirteen, that addresses these two successive, but identical image of the beast tests, can be easily recognized. It is important for a variety of reasons. One reason is the corrupted communications that Lucifer employed in the first war in the third heaven illustrate how Satan’s corrupted communications will manifest again in the last war in the first heaven.
Nyşanlar düşünilende, soňra şu haýwana degişli iki yzygiderli, emma birmeňzeş şekil synaglaryna ýüzlenýän Ylhamyň on üçünji babyndaky parça aňsatlyk bilen tanalyp bilner. Bu dürli sebäpler boýunça möhümdir. Şol sebäpleriň biri hem, Lýusiferiň üçünji asmandaky ilkinji söweşde ulanan bozulan habarlanyşygy, Şeýtanyň şol bozulan habarlanyşygynyň birinji asmandaky soňky söweşde ýene-de nähili ýüze çykjakdygyny görkezýändigidir.
The war of the first heaven that begins at the Sunday law, is accomplished during the testing period of the image of the beast for the entire world. Since September 11, 2001, the testing period of the image of the beast in the United States has been taking place. When we recognize these two testing periods as sequential, beginning with the United States and then the world, we can then factor in truths that are represented in the war of Revelation chapter twelve, back into the history of 2001, unto the Sunday law. As an example, the corrupted communications of Lucifer that is defined as hypnosis, will be employed in a modern application by the dragon power during the battle of the first heaven, of Revelation chapter twelve. The hypnosis that is employed by the dragon in that history is for the purpose of murdering those that Jezebel has identified as heretics.
Ýekşenbe güni baradaky kanun bilen başlanýan birinji asmandaky söweş, bütin dünýä üçin janawaryň keşbiniň synag döwri dowamynda amala aşyrylýar. 2001-nji ýylyň 11-nji sentýabryndan bäri, Amerikanyň Birleşen Ştatlarynda janawaryň keşbiniň synag döwri bolup geçýär. Bu iki synag döwrüni yzygiderli, ýagny ilki Amerikanyň Birleşen Ştatlary, soňra bolsa dünýä hökmünde tanaýan bolsak, onda Ylham kitabynyň on ikinji babyndaky söweşde beýan edilen hakykatlary 2001-nji ýylyň taryhyna, Ýekşenbe güni baradaky kanuna çenli, gaýtadan goşup bileris. Mysal hökmünde, gipnoz diýlip kesgitlenýän Lusiferiň zaýalanan aragatnaşyklary, Ylham kitabynyň on ikinji babyndaky birinji asmandaky söweş wagtynda aždaha güýji tarapyndan häzirki zaman ulanylyşynda işe giriziler. Şol taryhdaky aždahanyň ulanýan gipnozy, Izeveliň bidgatçylar diýip kesgitlän adamlaryny öldürmek maksady bilendir.
In the history of 2001, to the Sunday law, two witnesses were murdered in the street of Sodom and Egypt. In the first fulfillment of Revelation eleven, the nation represented by Sodom and Egypt, was France. France is a prophetic nation that consists of two powers, as did the Medo-Persian Empire, as did ancient Israel in its divided kingdoms, and as did the two tribes of Judah represented by Judah and Benjamin. All two-horned nations symbolically represent the two-horned nation of the United States.
2001-nji ýylyň taryhynda, Ýekşenbe kanunyna çenli, iki şaýat Sodom we Müsüriň köçesinde öldürildi. Ylham kitaby 11-nji babyň ilkinji amala aşmasynda, Sodom we Müsür arkaly görkezilen millet Fransiýady. Fransiýa pygamberlik milletidir; ol, Medler-Parslar imperiýasy ýaly, gadymy Ysraýylyň bölünen patyşalyklary ýaly, şeýle hem Ýahuda we Benýamin arkaly görkezilen Ýahudanyň iki taýpasy ýaly, iki güýji öz içine alýar. Iki şahly bolan ähli milletler nyşanlaýyn taýdan Amerikanyň Birleşen Ştatlarynyň iki şahly milletini görkezýär.
The city of Sodom, and nation of Egypt, represents the two horns of Republicanism (Egypt) and Protestantism (Sodom). Two horns were slain in 2020, the horn of Republicanism and the horn of Protestantism. The hypnotism employed by the globalist dragon powers, through the medium of the worldwide web was then employed, in the same fashion that it will be employed in the upcoming war of the first heaven. By controlling the message that the worldwide web produced, the election of 2020, was scientifically manipulated to produce an outcome that agreed with the philosophy of globalism. This is simply an example of the necessity of understanding that the image of the beast test is accomplished first in the United States, and then in the world.
Sodom şäheri we Müsür milleti Respublikanlygyň (Müsür) we Protestantizmiň (Sodom) iki şahyny aňladýar. 2020-nji ýylda iki şah öldürildi: Respublikanlygyň şahy we Protestantizmiň şahy. Soňra dünýä ýüzüniň internet ulgamy arkaly, globalist aždarha güýçleriniň ulanan gipnozy, edil birinji asmanyň ýakynlaşýan urşunda ulanylyşy ýaly, şol bir usul bilen ulanyldy. Bütindünýä internet torunyň öndürýän habaryny dolandyrmak arkaly, 2020-nji ýylyň saýlawy globalizmiň pelsepesine laýyk gelýän netijäni emele getirmek üçin ylmy taýdan manipulirlendi. Bu, diňe haýwanyň keşbiniň synagynyň ilki bilen Amerikanyň Birleşen Ştatlarynda, soňra bolsa dünýäde amala aşyrylýandygyna düşünmegiň zerurdygynyň bir mysalydyr.
“The Lord has shown me clearly that the image of the beast will be formed before probation closes; for it is to be the great test for the people of God, by which their eternal destiny will be decided. Your position is such a jumble of inconsistencies that but few will be deceived.
Reb maňa haýwanyň keşbiniň synag möhleti gutarmanka hökman dörediljekdigini aýdyň görkezdi; çünki ol Hudaýyň halky üçin beýik synag bolar, olaryň ebedi ykbaly hem şonuň arkaly kesgitlener. Seniň garaýşyň şeýle bir gapma-garşylyklaryň bulaşyk garyndysydyr welin, onuň bilen örän az adam aldanar.
“In Revelation 13 this subject is plainly presented; [Revelation 13:11–17, quoted].
“Ylham 13-de bu mesele aç-açan beýan edilýär; [Ylham 13:11–17 sitata getirildi].”
“This is the test that the people of God must have before they are sealed. All who proved their loyalty to God by observing His law, and refusing to accept a spurious sabbath, will rank under the banner of the Lord God Jehovah, and will receive the seal of the living God. Those who yield the truth of heavenly origin and accept the Sunday sabbath, will receive the mark of the beast.” Manuscript Releases, volume 15, 15.
“Bu, Hudaýyň halkynyň möhürlenmezinden öň geçmeli synagydyr. Onuň kanunyny berjaý etmek hem-de galp sabbata boýun bolmakdan ýüz öwürmek arkaly Hudaýa wepalylygyny subut edenleriň hemmesi Reb Hudaý Ýehowanyň baýdagynyň astynda durarlar we diri Hudaýyň möhürini alarlar. Asmany gözbaşly hakykatdan ýüz döndürip, ýekşenbe sabbatyny kabul edenler bolsa, haýwanyň belgisini alarlar.” Manuscript Releases, 15-nji tom, 15.
Probation closes for Seventh-day Adventists, at the enforcement of the Sunday law. Those countries that follow the example of the United States, will close their probation as did the United States.
Ýedinji gün adventistleri üçin synag möhleti ýekşenbe kanunynyň güýje girizilmegi bilen tamamlanar. Amerikanyň Birleşen Ştatlarynyň göreldesine eýerýän ýurtlar hem, Amerikanyň Birleşen Ştatlary ýaly, öz synag möhletlerini tamamlarlar.
“Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.
“Daşary ýurtlar Amerikanyň Birleşen Ştatlarynyň göreldesine eýererler. Ol öňe baştutanlyk etse-de, şonda-da şol bir krizis dünýäniň ähli künjeklerindäki halkymyzyň başyna geler.” Testimonies, 6-njy tom, 395.
The final movements are rapid ones.
Soňky wakalar çalt bolup geçýär.
“The agencies of evil are combining their forces and consolidating. They are strengthening for the last great crisis. Great changes are soon to take place in our world, and the final movements will be rapid ones.” Testimonies, volume 9, 11.
“Ýamanlygyň güýçleri öz güýçlerini birleşdirip, berkleşdirýärler. Olar iň soňky beýik krizis üçin güýçlenýärler. Dünýämizde ýakyn wagtda uly özgerişler bolup geçer, we iň soňky hereketler çalt bolar.” Testimonies, 9-njy tom, 11.
To understand the test of the image of the beast, requires a certain amount of technical prophetic application. To start with, the mark of the beast and the image of the beast are two different symbols.
Haýwanyň keşbiniň synagyna düşünmek üçin pygamberlik bilen baglanyşykly tehnik häsiýetli ulanylyşy belli bir derejede bilmek zerurdyr. Ilki bilen, haýwanyň belligi bilen haýwanyň keşbi iki dürli nyşandyr.
“The ‘image to the beast’ represents that form of apostate Protestantism which will be developed when the Protestant churches shall seek the aid of the civil power for the enforcement of their dogmas. The ‘mark of the beast’ still remains to be defined.” The Great Controversy, 445.
“‘Haýwana şekil’ olaryň taglymatlaryny mejbury kabul etdirmek üçin protestant ybadathanalary raýat häkimiýetiniň kömegini gözlänlerinde kemala getiriljek ýüz öwren protestantizmiň şol görnüşini aňladýar. ‘Haýwanyň nyşany’ bolsa heniz kesgitlenmeli bolup galýar.” The Great Controversy, 445.
The mark of the beast is Sunday observance, and the image of the beast is a church that employs the civil power to enforce her religious doctrines.
Ýyrtyjynyň nyşany ýekşenbe gününi berjaý etmekdir, we ýyrtyjynyň keşbi öz dini taglymatlaryny mejbury kabul etdirmek üçin raýat häkimiýetini ulanýan ybadathana bolup durýar.
“The enforcement of Sundaykeeping on the part of Protestant churches is an enforcement of the worship of the papacy—of the beast. Those who, understanding the claims of the fourth commandment, choose to observe the false instead of the true Sabbath are thereby paying homage to that power by which alone it is commanded. But in the very act of enforcing a religious duty by secular power, the churches would themselves form an image to the beast; hence the enforcement of Sundaykeeping in the United States would be an enforcement of the worship of the beast and his image.” The Great Controversy, 448, 449.
Protestant ybadathanalarynyň tarapyndan ýekşenbe gününi berjaý etmegiň mejbury edilmegi papalygyň, ýagny haýwanyň ybadatynyň mejbury edilmegidir. Dördünji tabşyrygyň talaplaryna düşünip, hakyky Sabadyň ýerine galp sabady berjaý etmegi saýlaýanlar, muny diňe şol emr edýän güýje tagzym etmek bilen edýärler. Emma hut dini borjy dünýäwi häkimiýet arkaly mejbury etmek hereketiniň özünde ybadathanalar özleri haýwana bir şekil emele getirerler; şonuň üçin Amerikanyň Birleşen Ştatlarynda ýekşenbe gününi berjaý etmegiň mejbury edilmegi haýwana we onuň şekiline ybadat etmegiň mejbury edilmegi bolar. Uly Göreş, 448, 449.
The image of the beast represents the combination of church and state with the church in control of the relationship. Jezebel ruled over Ahab, as Herodias ruled over Herod. The mark of the beast is Sunday keeping. The image of the beast develops over a period of time. The mark of the beast represents a point in time. The image of the beast progressively develops, but only reaches its full maturity, when it has the power to force the state to pass its religious dogmas. The test is associated with the “formation” of the image.
Haýwanyň keşbi ybadathana bilen döwletiň birleşigini, şol gatnaşyklarda bolsa ybadathananyň agalyk etmegini aňladýar. Izebeliň Ahabyň üstünden höküm sürşi ýaly, Hirodiýa hem Hirodyň üstünden höküm sürdi. Haýwanyň belligi ýekşenbe güni tutmakdyr. Haýwanyň keşbi belli bir wagtyň dowamynda kemala gelýär. Haýwanyň belligi bolsa wagt içindäki belli bir pursaty aňladýar. Haýwanyň keşbi kem-kemden ösdürilýär, emma diňe döwleti öz dini taglymatlaryny kanunlaşdyrmaga mejbur etmäge güýji ýetende doly kämilligine ýetýär. Synag keşbiň “emele gelşi” bilen baglanyşyklydyr.
“But what is the ‘image to the beast’? and how is it to be formed? The image is made by the two-horned beast, and is an image to the beast. It is also called an image of the beast. Then to learn what the image is like and how it is to be formed we must study the characteristics of the beast itself—the papacy.
“Ýöne «haýwana degişli şekil» näme? we ol nähili emele getirilmeli? Şekil iki şahlı haýwan tarapyndan ýasalýar we ol haýwana degişli bir şekildir. Ol şeýle hem haýwanyň şekili diýlip atlandyrylýar. Onda şekiliň nähili bolandygyny we onuň nähili emele getirilmelidigini bilmek üçin, biz haýwanyň öz häsiýetlerini — papalygy — öwrenmelidiris.
“When the early church became corrupted by departing from the simplicity of the gospel and accepting heathen rites and customs, she lost the Spirit and power of God; and in order to control the consciences of the people, she sought the support of the secular power. The result was the papacy, a church that controlled the power of the state and employed it to further her own ends, especially for the punishment of ‘heresy.’ In order for the United States to form an image of the beast, the religious power must so control the civil government that the authority of the state will also be employed by the church to accomplish her own ends.” The Great Controversy, 443.
“Irki döwürdäki ybadathana Hoş Habaryň ýönekeýliginden ýüz öwrüp, butparaz däp-dessurlary we adatlary kabul etmek arkaly zaýalananda, ol Hudaýyň Ruhuny we güýjüni ýitirdi; halkyň wyždanlaryna gözegçilik etmek üçin bolsa, dünýewi häkimiýetiň goldawyny gözledi. Netijede papalyk emele geldi — döwletiň güýjüne gözegçilik edýän we ony öz maksatlyklaryny ilerletmek, aýratyn-da ‘bidgatçylygy’ jezalandyrmak üçin peýdalanýan bir ybadathana. Amerikanyň Birleşen Ştatlarynyň haýwanyň keşbini döretmegi üçin, dini häkimiýet raýat hökümetine şeýlebir gözegçilik etmeli welin, döwletiň ygtyýary-da ybadathana tarapyndan öz maksatlaryny amala aşyrmak üçin peýdalanylar.” The Great Controversy, 443.
The distinction between the image of the beast and the mark of the beast is fairly traditional Adventist understanding. Where Adventism generally loses its way on this subject is in Revelation thirteen. They somehow mix the activity of the United States after the Sunday law, when it forces the world to set up an image to the beast, with the setting up of the image of the beast in the United States. They are two different prophetic periods.
Haýwanyň şekili bilen haýwanyň nyşanynyň arasyndaky tapawut, umuman alanyňda, adventistleriň däp bolan düşünjesidir. Adventizmiň bu meselede, köplenç, ýoluny ýitirýän ýeri Ylhamyň on üçünji babyndadyr. Olar nädipdir birhili, Ýekşenbe kanunyndan soň Birleşen Ştatlaryň dünýäni haýwana bir şekil gurmaga mejbur edýän işini, Birleşen Ştatlaryň içinde haýwanyň şekiliniň gurulmagy bilen garyşdyrýarlar. Bular pygamberlik taýdan iki dürli döwürdir.
Christ came to confirm the covenant with many for one week, and in the middle of the week He was crucified. Thus, that week typifies the two periods of time when an image of the beast is formed. Christ’s week was divided into two identical periods, representing the image of Christ. The two testing periods of times in the last days, represents the image of the antichrist.
Mesih köp adam bilen baglaşygy bir hepde üçin tassyklamak maksady bilen geldi, we hepdäniň ortasynda Ol haça çüýlendi. Şeýlelikde, şol hepde wagşy haýwanyň şekiliniň emele gelýän iki wagt döwrüni nyşanlaýar. Mesihiň hepdäsi biri-birine meňzeş iki döwre bölünipdi, bu bolsa Mesihiň şekilini aňladýar. Ahyrky günlerdäki iki synag döwri bolsa antimesihiň şekilini aňladýar.
In the first period of twelve hundred and sixty days, Christ bore His own testimony, and then He died on the cross. There was then an identical twelve hundred and sixty days where the disciples testified, until Michael stood up at the stoning of Stephen. The cross typifies the Sunday law. The two periods of testing in connection with the formation of the image of the beast, identify the first period in connection with the one hundred and forty-four thousand, who are typified by Christ, and that period ends at the Sunday law, which is typified by the cross. The last identical period of testing that was represented by the work of the disciples in the time of Christ, focuses upon the great multitude, and it ends when Michael stands up, not at the stoning of Stephen, but at the close of human probation in Daniel 12:1.
Müň iki ýüz altmyş günüň ilkinji döwründe Mesih Öz şahadatyny berdi, soňra bolsa haçda öldi. Ondan soň şägirtleriň şahadat eden, Mihailyň Stepan daşlanylanda ýerinden turşuna çenli dowam eden, edil şonuň ýaly müň iki ýüz altmyş günlük döwür boldy. Haç ýekşenbe kanunynyň nyşanydyr. Haýwanyň keşbiniň emele getirilmegi bilen bagly synagyň iki döwri, ilkinji döwri Mesih tarapyndan nyşanlanan ýüz kyrk dört müň bilen baglanyşykda kesgitleýär, we şol döwür haç bilen nyşanlanan ýekşenbe kanunynda tamamlanýar. Mesihiň döwründe şägirtleriň işi bilen görkezilen soňky şol birmeňzeş synag döwri bolsa beýik köpçülige gönükdirilýär, we ol, Stepan daşlananda däl-de, eýsem Daniel 12:1-de beýan edilişi ýaly, adamzat synag möhletiniň ýapylmagynda Mihail ýerinden turanda tamamlanýar.
Some fail to see the actual sequence of events in Revelation thirteen, verse eleven and onward, due to what often appears to be a purposeful unwillingness to acknowledge that when the United States speaks as a dragon, it represents the complete formation of the image of the beast in the United States. In order for the United States to pass a Sunday law, the image of the beast in the United States must be formed before the Sunday law. Read the few previous passages just cited from The Great Controversy again, if you do not understand the point.
Käbirleri Ylham kitabynyň on üçünji bap, on birinji aýatyndan başlap wakalaryň hakyky yzygiderliligini görüp bilmeýärler; munuň sebäbi, köplenç bilkastlaýyn boýun almak islemeýän ýaly görünýän bir ýagdaýdyr: ýagny Amerikanyň Birleşen Ştatlary aždaha ýaly gepleýän mahaly, bu Amerikanyň Birleşen Ştatlarynda wagşy haýwanyň keşbiniň doly kemala gelendigini aňladýar. Amerikanyň Birleşen Ştatlarynyň ýekşenbe kanunyny kabul edip bilmegi üçin, Amerikanyň Birleşen Ştatlarynda wagşy haýwanyň keşbi ýekşenbe kanunyndan öň emele gelmelidir. Eger bu pikire düşünmeýän bolsaňyz, ýaňy agzalan “Beýik Göreş” kitabyndan öňki birnäçe parçany gaýtadan okaň.
When the United States speaks as a dragon in verse eleven of chapter thirteen, it represents the action of the legislative and judicial authorities passing a Sunday law at the direction of the apostate churches in the United States. The Sunday law decree goes out of the mouth of the United States.
On üçünji babyň on birinji aýatynda Amerikanyň Birleşen Ştatlary aždarha ýaly sözlände, bu Amerikanyň Birleşen Ştatlaryndaky imandan dänmiş ýygnaklaryň ugrukdyrmagy bilen kanun çykaryjy we kazyýet häkimiýetleriniň ýekşenbe baradaky kanuny kabul etmekdäki hereketini aňladýar. Ýekşenbe kanuny baradaky perman Amerikanyň Birleşen Ştatlarynyň agzyndan çykýar.
“I saw that the two-horned beast had a dragon’s mouth, and that his power was in his head, and that the decree would go out of his mouth.” Spalding and Magan, 1.
“Men iki şahly wagşy haýwanyň agzynyň aždarhanyň agzy ýaly bolandygyny, onuň güýjüniň kellesindedigini we buýrugyň onuň agzyndan çykjakdygyny gördüm.” Spalding and Magan, 1.
It has always amazed me that Adventism has a hard time recognizing that when the two horned earth beast speaks as a dragon, it is not simply marking the Sunday law in the United States, but is also marking that the image of the papal sea beast has been fully developed. In order for the United States to pass the Sunday law, the combination of church and state has to have first been fully developed. The apostate churches of the United States do not simply come together on a Monday, then go to Congress on Tuesday, and tell Congress they want Sunday legislation passed by Wednesday. The combining process that takes place between church and state, is represented as the “formation” of the image of the beast like the “formation” of the golden image in Daniel chapter 3, it will take some time to construct. The image of the beast is the system the papacy used to murder the millions of martyrs in the Dark Ages, and it takes social, political, religious and economic developments to create the social environment, and legal precedence necessary, for the Sunday law to be enforced. Those developments represent the test of the image of the beast, by “which our eternal destiny will be decided,” and it represents the test we must pass “before we are sealed.”
Meni hemişe haýran galdyrýan zat, Adventizmiň iki şahly ýer ýyrtyjysy aždaha ýaly gepleýän mahaly, munuň diňe Amerikanyň Birleşen Ştatlarynda ýekşenbe kanunynyň bellenýändigini däl-de, eýsem papalyk deňiz ýyrtyjysynyň şekiliniň doly kemala gelendiginiň hem görkezilýändigini tanamakda kynçylyk çekmegidir. Amerikanyň Birleşen Ştatlarynyň ýekşenbe kanunyny kabul etmegi üçin, döwlet bilen ybadathananyň birleşmesi ilki bilen doly kemala gelen bolmalydyr. Amerikanyň Birleşen Ştatlarynyň mürtede öwrülen ybadathanalary diňe duşenbe güni bir ýere jemlenip, sişenbe güni Kongrese baryp, çarşenbe gününe çenli ýekşenbe baradaky kanunçylygyň kabul edilmegini isleýändiklerini aýdýan däldirler. Ybadathana bilen döwletiň arasynda bolup geçýän birleşme prosesi, Danieliň 3-nji babyndaky altyn şekiliň “emele getirilişi” ýaly, ýyrtyjynyň şekiliniň “emele getirilişi” hökmünde görkezilýär; ony gurmak üçin biraz wagt gerek bolar. Ýyrtyjynyň şekili papalygyň Garaňky Asyrlarda millionlarça şehidi öldürmek üçin ulanan ulgamydyr, we ýekşenbe kanunynyň ýerine ýetirilmegi üçin zerur bolan jemgyýetçilik gurşawyny hem-de hukuk taýdan zerur presedenti döretmek üçin durmuş, syýasy, dini we ykdysady ösüşler gerek bolýar. Şol ösüşler ýyrtyjynyň şekiliniň synagyny aňladýar; şol synag arkaly “ebedi ykbalymyz çözüler,” we ol “möhürlenmezimizden öň” geçmeli bolýan synagy aňladýar.
“The Lord has shown me clearly that the image of the beast will be formed before probation closes; for it is to be the great test for the people of God, by which their eternal destiny will be decided. . .. This is the test that the people of God must have before they are sealed.” Manuscript Releases, volume 15, 15.
“Reb maňa haýwanyň keşbiniň synag möhleti ýapylmazdan öň emele getiriljekdigini açyk görkezdi; çünki ol Hudaýyň halky üçin beýik synag bolar, olaryň ebedi ykbaly şonuň arkaly kesgitlener.... Bu Hudaýyň halkynyň möhürlenmezden öň geçmeli bolan synagydyr.” Manuscript Releases, 15-nji jilt, 15.
The Sunday law is the crisis at midnight, that finds its final perfect fulfillment of the parable of the ten virgins. In that midnight crisis, it will be manifested whether we are wise Philadelphian or foolish Laodicean virgins. The foolish receive the mark of the beast and the wise receive the seal of God. Anyone who has ever joined the Seventh-day Adventist church, agreed to the list of doctrinal truths in advance of becoming a member, and therefore every Seventh-day Adventist has been presented with the light of the truth of the Sabbath.
Ýekşenbe güni baradaky kanun gijäniň ýarysyndaky krizisdir; ol on gyzyň tymsalynyň ahyrky we kämil berjaý edilişini tapýar. Şol gijäniň ýarysyndaky krizisde biziň paýhasly Filadelfiýaly gyzlardygymyz ýa-da akylsyz Laodikýaly gyzlardygymyz aýan ediler. Akylsyzlar haýwanyň nyşanyny alýarlar, paýhaslylar bolsa Hudaýyň möhürini alýarlar. Haçan-da kimdir biri Ýedinji gün Adventistler ybadathanasyna goşulan bolsa, agza bolmazdan ozal taglymat hakykatlarynyň sanawyna razylyk berendir; şonuň üçin hem her bir Ýedinji gün Adventisti Sabat baradaky hakykatyň nury bilen tanyşdyrylandyr.
“If the light of truth has been presented to you, revealing the Sabbath of the fourth commandment, and showing that there is no foundation in the Word of God for Sunday observance, and yet you still cling to the false sabbath, refusing to keep holy the Sabbath which God calls ‘my holy day,’ you receive the mark of the beast. When does this take place?—When you obey the decree that commands you to cease from labor on Sunday and worship God, while you know that there is not a word in the Bible showing Sunday to be other than a common working-day, you consent to receive the mark of the beast, and refuse the seal of God. If we receive this mark in our foreheads or in our hands, the judgments pronounced against the disobedient must fall upon us. But the seal of the living God is placed upon those who conscientiously keep the Sabbath of the Lord.” Review and Herald, April 27, 1911.
“Eger hakykatyň nury size beýan edilip, dördünji tabşyrygyň Sabatyny açyp görkezse, şeýle hem ýekşenbe gününi berjaý etmäge Hudaýyň Sözüniň içinde hiç hili esas ýokdugyny görkezip berse, emma siz şonda-da galp sabata ýapyşyp, Hudaýyň ‘meniň mukaddes günüm’ diýip atlandyrýan Sabatyny mukaddes saklamakdan ýüz öwürseňiz, onda siz haýwanyň nyşanyny kabul edýärsiňiz. Bu haçan bolup geçýär? — Haçan-da sizden ýekşenbe güni işiňizi bes edip, Hudaýa ybadat etmegiňizi buýurýan karara boýun egseňiz, şol bir wagtda-da Mukaddes Kitapda ýekşenbe gününiň adaty iş güni däldigini görkezýän birje sözüň hem ýokdugyny bilýän bolsaňyz, siz haýwanyň nyşanyny kabul etmäge razylyk berýärsiňiz we Hudaýyň möhürini ret edýärsiňiz. Eger biz bu nyşany maňlaýlarymyzda ýa-da ellerimizde kabul etsek, onda boýun egmeýänleriň garşysyna yglan edilen hökümler biziň üstümize hem inmelidir. Emma diri Hudaýyň möhüri Rebbiň Sabatyny wyždanlylyk bilen berjaý edýänleriň üstüne goýulýar.” Review and Herald, 27-nji aprel, 1911.
The formation of the image of the beast in the United States began prophetically on September 11, 2001. There are several prophetic witnesses to uphold this fact. From that point until the soon-coming Sunday law, Seventh-day Adventists are determining their eternal destiny, based upon whether they pass the image of the beast test or fail the image of the beast test. I would argue that very few Seventh-day Adventists even know that the image of the beast is a test. Few, if any, know how it can be a test, and more importantly, they do not know what is required to pass the test. We are judged, not alone by the light we possess, but also by the light we could have possessed, if we would have applied ourselves to understanding the increase of knowledge. Laodicean blindness is therefore the greatest blindness in six thousand years of sin.
Amerikanyň Birleşen Ştatlarynda haýwanyň keşbiniň emele gelşi pygamberlik taýdan 2001-nji ýylyň 11-nji sentýabrynda başlandy. Bu hakykaty tassyklaýan birnäçe pygamberlik şaýatlary bar. Şol wagtdan başlap, ýakynda güýje girjek ýekşenbe kanunyna çenli, Ýedinji Günüň Adwentistleri haýwanyň keşbi synagyndan geçýändiklerine ýa-da ondan şowsuz çykýandyklaryna görä, özleriniň ebedi ykballaryny kesgitleýärler. Men şeýle diýip nygtardym: Ýedinji Günüň Adwentistleriniň juda az bölegi hatda haýwanyň keşbiniň synagdygyny hem bilýär. Şeýle synag bolup bilýändigini bilýänler, bar bolsa-da, örän azdyr; has möhümi bolsa, olar bu synagdan geçmek üçin näme talap edilýändigini bilmeýärler. Bize diňe eýe bolan nurumyzyň esasynda däl, eýsem bilimiň artmagyna düşünmek üçin yhlas bilen çalşan bolsak, eýe bolup biljek nurumyzyň esasynda hem höküm edilýär. Şonuň üçin Laodikiýanyň körlügi alty müň ýyllyk günä döwründäki iň beýik körlükdir.
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.
Halkym bilim ýetmezçiligi sebäpli heläk boldy; çünki sen bilimi ret etdiň, Men hem seni ret ederin, şeýdip sen Maňa ruhany bolmarsyň; Hudaýyňyň kanunyny unudandygyň üçin, Men hem seniň çagalaryňy unudaryn. Hoşeýa 4:6.
The test of the formation of the image of the beast ends at the soon-coming Sunday law, and if we have not passed that test, we will receive the mark of the beast with all the other foolish Laodicean virgins, who refused to obtain the oil. I am not here defending why I understand the image of the beast test began on September 11, 2001, and ends at the Sunday law. I am simply identifying the prophetic logic necessary to understand the role of the United States, as identified in Revelation thirteen, after it passes the Sunday law. In verse eleven, it speaks as a dragon, and from that point on it is important to follow the word “he.” The image of the beast that the United States is then forcing the world to set up, is not the image of the beast in the United States, for that is already in the past.
Haýwanyň şekiliniň emele gelşiniň synagy ýakynda çykjak ýekşenbe güni baradaky kanun bilen tamamlanýar, we eger biz şol synagdan geçmedik bolsak, ýag almakdan ýüz öwren beýleki ähli akylsyz Laodikýäniň gyzlary bilen bilelikde, haýwanyň nyşanyny alarys. Men bu ýerde haýwanyň şekiliniň synagynyň 2001-nji ýylyň 11-nji sentýabrynda başlanyp, ýekşenbe güni baradaky kanun bilen tamamlanýandygyna näme üçin düşünýändigimi goramak üçin däl. Men diňe Amerikanyň Birleşen Ştatlarynyň, Ylham kitaby on üçünji bapda görkezilişi ýaly, ýekşenbe güni baradaky kanuny kabul edenden soňky ornuna düşünmek üçin zerur bolan pygamberlik logikasyny görkezýärin. On birinji aýatda ol aždaha ýaly gepleýär, we şol pursatdan başlap “ol” sözüni yzarlamak möhümdir. Amerikanyň Birleşen Ştatlarynyň şondan soň dünýäni gurmaga mejbur edýän haýwanyň şekili, Amerikanyň Birleşen Ştatlaryndaky haýwanyň şekili däldir, çünki ol eýýäm geçmişde galandyr.
And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Revelation 13:11–17.
Soňra men ýerden çykyp gelýän başga bir haýwany gördüm; onuň guzujyk ýaly iki şahy bardy, emma ol aagondarha ýaly gepleýärdi. Ol birinji haýwanyň öňünde onuň ähli ygtyýaryny ulanýar we ölümli ýarasy sagaldylan şol birinji haýwana ýeri hem onda ýaşaýanlary sežde etdirdi. Şeýle-de ol beýik gudratlary edýärdi, hatda adamlaryň gözüniň alnynda asmandan ýere ot indirdi. Ol haýwanyň öňünde etmäge ygtyýary bolan şol gudratlar arkaly ýerde ýaşaýanlary aldady; ol ýerde ýaşaýanlara, gylyç ýarasyny alan, emma diri galan haýwana bir şekil ýasamalydyklaryny aýdýardy. Şeýle-de oňa haýwanyň şekiline jan bermäge ygtyýar berildi, şonuň bilen haýwanyň şekili hem geplemeli, hem-de haýwanyň şekiline sežde etmejekleriň barynyň öldürilmegini gazanmaly boldy. Ol hemmelere — kiçä hem uluga, baýa hem garyba, erkin adama hem gula — sag ellerine ýa-da maňlaýlaryna bir belgi almagy mejbur etdi; şeýlelikde, diňe şol belgisi, ýa-da haýwanyň ady, ýa-da onuň adynyň sany bolan adam satyn alyp ýa-da satyp bilerdi. Ylham 13:11–17.
In those seven verses, the word “he” occurs eight times. Every time the word “he” is employed it refers back to the original “he,” “that spake as a dragon,” at the Sunday law in the United States. The image of the beast test that Adventists in the United States either passed or failed, when the United States spake as a dragon, is then repeated for Adventists in the other nations of the world, and also for God’s other children that are still in Babylon. We will continue our consideration of the United States in Revelation thirteen in the next article, but let me remind you of why we are considering this truth at this time.
Şol ýedi aýatda “ol” sözi sekiz gezek duş gelýär. “Ol” sözi her gezek ulanylanda, ol ilkinji “ola”, ýagny Amerikanyň Birleşen Ştatlarynda ýekşenbe kanuny bilen baglanyşykly “aždarha ýaly gepleýäne” gaýdyp barýar. Amerikanyň Birleşen Ştatlarynda Adventistleriň, Amerikanyň Birleşen Ştatlary aždarha ýaly geplände, geçiren ýa-da geçip bilmedik haýwan keşbiniň synagy soňra dünýäniň beýleki milletlerindäki Adventistler üçin, şeýle hem heniz Babilde bolan Hudaýyň beýleki çagalary üçin hem gaýtalanýar. Ylham on üçdäki Amerikanyň Birleşen Ştatlary baradaky seljermämizi indiki makalada dowam etdireris, emma size şu wagt bu hakykata näme üçin garap çykýandygymyzy ýatlatmaga rugsat ediň.
The war that began with Lucifer in the third heaven typifies the war that begins in the first heaven at the Sunday law. The corrupted communications of the dragon are represented in both battles. The modern manifestation of Satan’s corrupted communications represents the hypnotic trance that planet earth succumbs to in the history after the soon coming Sunday law. That delusion is accomplished through the worldwide web’s control of what is called “the information super highway.” Those various avenues of the “information super highway” are social, economic, religious, so-called science, entertainment and more importantly the avenue of the news media.
Üçünji asmanda Lusifer bilen başlan uruş, Ýekşenbe kanuny döwründe birinji asmanda başlan urşuň nusgasydyr. Aždahanyň bozulan habarlaşmalary iki söweşde-de görkezilýär. Şeýtanyň bozulan habarlaşmalarynyň häzirki zaman görnüşi, ýakyn wagtda geljek Ýekşenbe kanunyndan soňky taryhda ýer ýüzüniň duçar bolýan gipnotik transyny aňladýar. Ol azgynlyk, dünýä boýunça toruň “maglumat super magistraly” diýlip atlandyrylýanyň näme boljakdygyny dolandyrmagy arkaly amala aşyrylýar. “Maglumat super magistralynyň” şol dürli ugurlary jemgyýetçilik, ykdysady, dini, diýlip atlandyrylýan ylym, güýmenje we has-da möhümi habar beriş serişdeleriniň ugrudyr.
Once the truth is recognized that the “information super highway,” is the modern manifestation of the Satanic hypnotic communications, and also the subtle hypnosis that was employed by Satan in the battle of the angels in the third heaven, we can establish the “information super highway” is an element of the “last” image of the beast test for the world, that takes place after the Sunday law. It will then be easy to recognize that the “first” image of the beast test for the United States must possess the same corrupted Satanic communications as the last. The witness of Satan’s work of corrupting “the information super highway” from the Sunday law through to the close of probation provides the evidence of how the murder of the two horns of Republicanism and the remnant of true Protestantism on the earth beast was accomplished in 2020. It was accomplished by the “information super highway,” that John calls a “street” in Revelation eleven.
“Maglumat super şosse” diýilýän zadyň şeýtany hipnotiki aragatnaşyklaryň häzirki zamandaky ýüze çykyşy bolandygyny, şeýle hem üçünji asmandaky perişdeleriň söweşinde Şeýtan tarapyndan ulanylan inçe hipnozyň hem şonuň bilen baglanyşyklydygyny hakykat hökmünde ykrar edenimizden soň, “maglumat super şossesiniň” ýekşenbe kanunyndan soň bolup geçýän we dünýä üçin niýetlenen haýwanyň keşbiniň “soňky” synagynyň bir bölegidigini kesgitläp bileris. Şonda Amerikanyň Birleşen Ştatlary üçin haýwanyň keşbiniň “birinji” synagynyň hem soňkusy bilen birmeňzeş bozulan şeýtany aragatnaşyklara eýe bolmalydygyny aňsatlyk bilen tanamak mümkin bolar. Ýekşenbe kanunyndan synag möhletiniň ýapylşyna çenli “maglumat super şossesini” bozmakda Şeýtanyň işiniň şaýatlygy 2020-nji ýylda ýer ýüzüniň haýwanynyň üstündäki respublikançylygyň iki şahynyň we hakyky protestantçylygyň galyndysynyň nädip öldürilendigine degişli subutnamany berýär. Bu iş, Ylham kitaby on birinji bapda Ýahýanyň “köçe” diýip atlandyrýan “maglumat super şossesi” arkaly amala aşyryldy.
The unsealing of these prophetic facts is a portion of what is required to be understood by those who intend to pass the test of the image of the beast, which was clearly seen by the prophetess, to be formed before probation closes and before the one hundred and forty-four thousand are sealed.
Bu pygamberlik hakykatlarynyň açylmagy, synag möhleti gutarmanka we ýüz kyrk dört müň möhürlenmezden öň emele geljekdigi zenan pygamber tarapyndan aýdyň görkezilen haýwanyň şekili synagyndan geçmegi niýet edýänler tarapyndan düşünilmegi zerur bolan zatlaryň bir bölegidir.
“When the decree goes forth and the stamp is impressed, their character will remain pure and spotless for eternity.” Testimonies, volume 5, 216.
“Permana çykarylyp, möhür basylanda, olaryň häsiýeti ebedilik arassa we tegmilsiz galar.” Testimonies, 5-nji jilt, 216.