We have been identifying the war in heaven described in chapter twelve of the book of Revelation. Employing the principle of Christ’s character that is Alpha and Omega, we have approached the war in heaven in chapter twelve as a typification of the war in heaven that occurs in the “last days.” The expression “the last days” in the Bible and Spirit of Prophecy means the last days of the investigative judgment.
Biz Ylham kitabynyň on ikinji babynda beýan edilen gökdäki urşy kesgitleýäris. Alfa we Omege bolan Mesihiň häsiýetiniň ýörelgesini ulanmak bilen, biz on ikinji babyndaky gökdäki urşa “ahyry günlerde” bolup geçýän gökdäki urşuň nusgasy hökmünde çemeleşdik. Mukaddes Kitapda we Pygamberlik Ruhunda “ahyry günler” diýen aňlatma derňew hökümynyň soňky günlerini aňladýar.
We have identified the three satanic powers of chapter twelve and thirteen, not as powers that find their fulfillment in past history, but as the modern fulfillment of those powers that lead the world to Armageddon. The dragon of chapter twelve is the United Nations, the Catholic church who is to be resurrected at the Sunday law in the United States, is the sea beast of chapter thirteen, and the earth beast with two horns is the United States.
Biz on ikinji we on üçünji baplaryň üç şeýtany güýjüni, geçmiş taryhda amala aşýan güýjler hökmünde däl-de, eýsem dünýäni Armageddona alyp barýan şol güýjleriň häzirki zaman ýerine ýetmesi hökmünde kesgitledik. On ikinji bapdaky aždarha Birleşen Milletler Guramasydyr; Amerikanyň Birleşen Ştatlarynda Ýekşenbe kanuny bilen direldilmeli bolan Katolik buthanasy on üçünji bapdaky deňizden çykan haýwandyr; iki şahlly ýer haýwany bolsa Amerikanyň Birleşen Ştatlarydyr.
We have been identifying that the warfare customarily understood in chapter twelve as exclusively a representation of Lucifer’s rebellion in heaven, actually illustrates a war that is about to happen in the earthly heavens, beginning at the soon-coming Sunday law in the United States. We have taken time to identify that there is a testing process illustrated from Revelation thirteen, verses eleven through seventeen, that involves recognizing the formation of the image of the beast. The image of the beast represents the combination of church and state, with the church in control of the relationship. When the church is in control, it then uses the state to enforce its doctrines and persecute those it defines as heretics. The worldwide testing process associated with the formation of the image of the beast, is first accomplished within the United States. The prophetic characteristics of each of the two testing processes, is essentially the same in either the United States or the world.
Biz on ikinji bapda adatça diňe asmanda Lýusiferiň pitnesiniň beýany hökmünde düşünilýän söweşiň, hakykatda Birleşen Ştatlarda ýakynda çykjak Ýekşenbe güni baradaky kanundan başlanjak ýer ýüzüniň asmanlarynda bolup geçmekçi bolan bir söweşi suratlandyrýandygyny kesgitledik. Biz Ylham kitaby on üçünji bap, on birden on ýedinji aýatlara çenli beýan edilen, haýwanyň keşbiniň emele gelişini tanamagy öz içine alýan synag işiniň bardygyny görkezmek üçin wagt sarp etdik. Haýwanyň keşbi, ybadathana bilen döwletiň birleşmesini aňladýar, bu gatnaşykda bolsa gözegçilik ybadathananyň elindedir. Ybadathana gözegçiligi ele alanda, ol öz taglymatlaryny mejbury ýerine ýetirmek we özleriniň bidgatçy diýip kesgitleýänlerini yzarlamak üçin döwleti ulanýar. Haýwanyň keşbiniň emele gelmegi bilen baglanyşykly bütindünýä synag işi ilki bilen Birleşen Ştatlaryň içinde amala aşyrylýar. Bu iki synag işiniň pygamberlik häsiýetleri, olaryň Birleşen Ştatlarda bolsun ýa-da dünýäde bolsun, düýp manysynda birdir.
We pointed to the two identical periods of twelve hundred and sixty days that preceded and followed the cross as a second witness to the identification of two consecutive image of the beast testing processes at the end of the world. The formation of the image of the beast in the United States between September 11, 2001, and the soon-coming Sunday law, precedes the formation of the image of the beast in the United Nations after the soon-coming Sunday law. The twelve hundred and sixty days of Christ’s ministry from His baptism to the cross preceded the twelve hundred and sixty days of His disciple’s ministry that followed the cross. The two lines, both containing two periods that represent identical tests in each period, represent the theme of either the image of Christ or the image of the antichrist.
Dünýäniň ahyrynda yzly-yzyna gelýän haýwanyň keşbiniň iki synag işiniň kesgitlenmegine ikinji şaýat hökmünde, haça çüýlenişden öň we soň bolan bir müň iki ýüz altmyş günlük iki birmeňzeş döwre ünsi çekdik. Amerikanyň Birleşen Ştatlarynda 2001-nji ýylyň 11-nji sentýabry bilen ýakyn wagtda geljek ýekşenbe kanunynyň arasynda haýwanyň keşbiniň emele gelmegi, ýakyn wagtda geljek ýekşenbe kanunyndan soň Birleşen Milletler Guramasynda haýwanyň keşbiniň emele gelmeginden öň gelýär. Mesihiň çokundyrylmagyndan haça çenli bolan hyzmatynyň bir müň iki ýüz altmyş güni, haçdan soň gelen şägirtleriniň hyzmatynyň bir müň iki ýüz altmyş gününden öň geldi. Her bir döwürde birmeňzeş synaglary aňladýan iki döwri öz içine alýan bu iki çyzyk, ýa Mesihiň keşbi, ýa-da antihristiň keşbi diýen mowzugy beýan edýär.
The twelve hundred and sixty days of Christ’s ministry that ended at the cross, began when the Holy Spirit descended at His baptism, aligning with the mighty angel of Revelation eighteen descending on September 11, 2001.
Mesihiň haça çüýlenmegi bilen tamamlanan gullugynyň bir müň iki ýüz altmyş güni, Onuň çokundyrylmagynda Mukaddes Ruhuň inmegi bilen başlandy; bu bolsa Ylham 18-däki güýçli perişdäniň 2001-nji ýylyň 11-nji sentýabrynda inmegi bilen gabat gelýär.
“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.
“Meniň Nýu-Ýorkuň gelgit tolkuny bilen süpürilip ýok ediljekdigi hakynda aýdan sözüm indi gelýärmi? Men muny hiç haçan aýtmadym. Men şeýle diýdim: ol ýerde beýik binalaryň gat-gat bolup ýokary galýandygyna seredip, ‘Reb ýer ýüzüni gorkunç sarsdyrmak üçin ýerinden turanda nähili elhenç wakalar bolar! Şonda Ylham 18:1–3-de ýazylan sözler ýerine ýetirilər’ diýdim. Ylham kitabynyň on sekizinji baby bütinleý ýer ýüzüne geljek zatlar barada duýduryşdyr. Emma Nýu-Ýorkuň üstüne aýratynlykda näme geljekdigi babatda maňa berlen aýratyn bir nur ýok; men diňe bir zady bilýärin: bir gün ol ýerdäki beýik binalar Hudaýyň güýjüniň öwrüp-döndermegi bilen ýykyljakdyr. Maňa berlen nurdan men ýok edilişiň dünýäde bardygyny bilýärin. Rebden bir söz, Onuň gudratly güýjüniň bir degişi, we bu äpet gurluşlar ýykylar. Biz elhençligini göz öňüne-de getirip bilmejek wakalar bolar.” Review and Herald, 1906-njy ýylyň 5-nji iýuly.
The period of twelve hundred and sixty days in the history of Christ, that ended at the cross, represents the period of time that concludes at the soon-coming Sunday law. The cross typifies the Sunday law. Both are symbols of judgment. Both represent the coming of national ruin for the nation where the event of judgment takes place. Both took place in the glorious land of Judah. In Christ’s history it was the literal glorious land of Judah, and at the Sunday law it is the spiritual glorious land of Judah, the United States of America. At the cross, Christ was lifted up for the purpose of drawing all men to Himself.
Mesihiň taryhyndaky haçda tamam bolan müň iki ýüz altmyş günlük döwür, ýakyn wagtda geljek ýekşenbe kanuny bilen jemlenýän wagt döwrüni aňladýar. Haç ýekşenbe kanunynyň nusgasydyr. Ikisi hem hökümüň nyşanlarydyr. Ikisi hem höküm wakasynyň bolup geçýän milletine gelýän milli heläketi aňladýar. Ikisi hem Ýahudanyň şöhratly ýurdumynda bolup geçdi. Mesihiň taryhynda bu Ýahudanyň göni manydaky şöhratly ýurdy bolupdy, ýekşenbe kanunynda bolsa ol Ýahudanyň ruhy şöhratly ýurdy, ýagny Amerikanyň Birleşen Ştatlarydyr. Haçda Mesih ähli adamlary Özüne çekmek maksady bilen ýokary galdyryldy.
And I, if I be lifted up from the earth, will draw all men unto me. This he said, signifying what death he should die. John 12:32, 33.
Men ýerden ýokary galdyrylsam, ähli adamlary Öz ýanyma çekerin. Ol muny haýsy ölüm bilen ölmelidigini aňladyp aýtdy. Ýahýa 12:32, 33.
At the Sunday law the ensign of the one hundred and forty-four thousand are lifted up in order to draw all men to Christ.
Ýekşenbe kanuny wagtynda, ähli adamlary Mesihiň ýanyna çekmek üçin ýüz kyrk dört müňüň baýdagy galdyrylýar.
And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly. Isaiah 5:26.
Ol uzakdaky milletler üçin bir baýdak galdyrar, ýer ýüzüniň çetinden olara sygyrar; ine, olar tizlik bilen, çalasyn gelerler. Işaýa 5:26.
The period of twelve hundred and sixty days in the history of Christ that follows the cross, ends with Michael standing up at the stoning of Stephen.
Mesihiň taryhynda haçdan soňky bir müň iki ýüz altmyş günlük döwür, Stepanyň daşlanmagy wagtynda Mikailiň ýerinden galmagy bilen tamamlanýar.
But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. Acts 7:55, 56.
Emma ol Mukaddes Ruhdan doly bolup, göge üns bilen seretdi-de, Hudaýyň şöhratyny hem-de Isanyň Hudaýyň sag elinde durandygyny gördi. Şeýle-de ol: Ine, men asmanlaryň açylandygyny we Ynsan Oglunyň Hudaýyň sag elinde durandygyny görýärin, diýdi. Resullar 7:55, 56.
The symbolic forty-two months of the last image of the beast testing time, ends with Michael standing up and marks the close of human probation.
Haýwanyň soňky keşbiniň synag döwrüniň simwolik kyrk iki aýy Mikaýylyň aýaga galmagy bilen tamamlanýar we ynsan üçin berlen merhemet möhletiniň soňuny belleýär.
And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. Daniel 12:1.
Şol wagtda seniň halkyňyň ogullary üçin durýan beýik serkerde Mykaýyl turar; we şonda millet döräli bäri şol wagta çenli hiç wagt bolmadyk ýaly muşakgatly bir döwür bolar; we şol wagtda kitaba ýazylanlaryň her biri, ýagny seniň halkyň halas ediler. Daniýel 12:1.
The complete history of both image to the beast testing processes, contains other internal prophetic witnesses. Correctly understood, and I acknowledge few persons do understand this truth; but the first image of the beast testing process that is fulfilled in the United States, began on September 11, 2001, when the third woe arrived into history. The Sunday law where that first image of the beast testing process ends, marks the arrival of the third woe in judgment against the United States for the passage of the Sunday law. At that time the arrival of the third woe fulfills the angering of the nations, in fulfillment of Revelation eleven, and verse eighteen and the first mention of Islam’s role to anger the nations in Bible prophecy.
Haýwana meňzeş şekiliň iki synag işiniň hem doly taryhy öz içinde başga pygamberlik şaýatlyklaryny saklaýar. Muny dogry düşünmek gerek, men bolsa az adamyň bu hakykata düşünýändigini boýun alýaryn; emma Amerikanyň Birleşen Ştatlarynda ýerine ýetýän haýwana meňzeş şekiliň birinji synag işi, üçünji waý taryha aralaşan mahaly, 2001-nji ýylyň 11-nji sentýabrynda başlandy. Şol birinji haýwana meňzeş şekiliň synag işiniň tamamlanýan ýeri bolan ýekşenbe kanuny, ýekşenbe kanunynyň kabul edilmegi sebäpli Amerikanyň Birleşen Ştatlaryna garşy hökümde üçünji waýyň gelşini belleýär. Şol wagtda üçünji waýyň gelşi, Ylham kitabynyň on birinji baby, on sekizinji aýaty ýerine ýetip, halklaryň gaharlanmagynyň amal bolmagyny dolýar, we Injil pygamberliginde yslamyň halklary gaharlamakdaky ornunyň ilkinji gezek agzalmasydyr.
And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren. Genesis 16:12.
Ol ýabany adam bolar; onuň eli her bir adama garşy, her bir adamyň eli hem oňa garşy bolar; ol ähli doganlarynyň öňünde ýaşar. Barlyk 16:12.
The soon coming Sunday law is the ending of the first testing period, and also the beginning of the last testing period. The last testing period ends when human probation closes, and at that point in time the four winds, which are a symbol of the third woe, are fully released.
Ýakyn wagtda güýje girjek Ýekşenbe güni baradaky kanun ilkinji synag döwrüniň soňlanmagy, şeýle hem iň soňky synag döwrüniň başlangyjydyr. Iň soňky synag döwri adamzat üçin synag möhleti ýapylýan wagtynda tamamlanýar, we şol pursatda üçünji weýpuň nyşany bolan dört ýel doly goýberilýär.
“When the Saviour saw in the Jewish people a nation divorced from God, He saw also a professed Christian Church united to the world and the papacy. And as He stood upon Olivet, weeping over Jerusalem till the sun sank behind the western hills, so He is weeping over and pleading with sinners in these last moments of time. Soon He will say to the angels who are holding the four winds, ‘Let the plagues loose; let darkness, destruction, and death come upon the transgressors of my law.’ Will He be obliged to say to those who have had great light and knowledge, as He said to the Jews, ‘If thou hadst known, even thou at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes’?” Review and Herald, October 8, 1901.
“Halasgär Ýewreý halkynda Hudaýdan aýrylan bir milleti görende, dünýä we papalyk bilen birleşen, özüni mesihçi diýip ykrar edýän bir Ybadathanany-da gördi. Ol Zeýtun dagynda durup, gün günbatardaky depeleriň aňyrsynda ýaşýança Iýerusalim üçin aglanyşy ýaly, şeýle hem wagtyň şu soňky pursatlarynda günäkärler üçin aglaýar we olara ýalbaryp ýüzlenýär. Tiz wagtda dört ýeli saklap duran perişdelere: ‘Betbagtçylyklary boşadyň; goý garaňkylyk, weýrançylyk we ölüm Meniň kanunymy bozýanlaryň üstüne gelsin’ diýer. Ol, ýewreýlere aýdyşy ýaly, beýik nur we bilim alanlara hem: ‘Eger sen, hut sen, iň bolmanda şu günüňde parahatçylygyň bilen bagly zatlary bileniňde! Emma indi olar gözüňden gizlenendir’ diýmäge mejbur bolarmy?” Review and Herald, October 8, 1901.
In the history of Christ, the first waymark of the first period of twelve hundred and sixty days began at His baptism, which was a symbol of His death and resurrection. That period ended at His death and resurrection, which simultaneously began the last period of twelve hundred and sixty days. That period ended with the death and promised resurrection of Stephen.
Mesihiň taryhynda, bir müň iki ýüz altmyş günüň ilkinji döwrüniň ilkinji ýol belgisi Onuň çokundyrylmagynda başlandy; bu bolsa Onuň ölümine we direlişine bir nyşandy. Şol döwür Onuň ölümi we direlişi bilen tamamlandy, bu bolsa şol bir wagtda bir müň iki ýüz altmyş günüň soňky döwrüni başlatdy. Şol döwür Stepananyň ölümi we wada edilen direlişi bilen tamamlandy.
The line of history that represents the image of Christ, has the identical prophetic structure as the line of history that represents the image of antichrist.
Mesihiň keşbini görkezýän taryh çyzygy, antihristiň keşbini görkezýän taryh çyzygy bilen birmeňzeş pygamberlik gurluşyna eýedir.
In the Scriptures, Christ is the true king of the north, and it has always been Satan’s purpose to overthrow and counterfeit Christ’s royal authority.
Mukaddes Ýazgylarda Mesih demirgazyk patyşalarynyň hakyky Patyşasydyr, we Şeýtanyň maksady hemişe Mesihiň patyşalyk häkimiýetini agdaryp, onuň galp meňzeşini döretmek bolup gelendir.
How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Isaiah 14:12–14.
Eý, daň ýyldyzy, seniň gökden ýykylşyň nähili! Milletleri gowşadan sen ýere nähili serpikdirildiň! Çünki sen ýüregiňde: «Men göge çykararyn, tagtymy Hudaýyň ýyldyzlarynyň üstünde beýgeldärin; men ýygnagyň dagynda-da, demirgazygyň çetlerinde oturaryn; bulutlaryň belentlikleriniň üstüne çykararyn; Gudraty Güýçliniň kimin bolaryn» diýipdiň. Işaýa 14:12–14.
The “sides of the north” is Jerusalem, the city of the great king, where His sanctuary is.
“Demirgazygyň taraplary” — Beýik Patyşanyň şäheri, Onuň mukaddes mekany bolan Iýerusalimdir.
A Song and Psalm for the sons of Korah. Great is the Lord, and greatly to be praised in the city of our God, in the mountain of his holiness. Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. Psalms 48:1, 2.
Kora ogullary üçin aýdym we mezmur. Rebbimiz beýikdir, Hudaýymyzyň şäherinde, Onuň mukaddes dagynda juda öwülmäge mynasypdyr. Ýer ýüzüniň bütin şatlygy, ýerleşişiniň gözelligi bilen Sion dagydyr, demirgazygyň taraplarynda beýik Patyşanyň şäheridir. Zebur 48:1, 2.
In the Scriptures, the earthly “kings of the north,” are always represented as enemies of the people of God. They represent Satan’s effort to counterfeit the true king of the north, who is seated upon his throne in Jerusalem, which is the sides of the north. The line that represents two testing processes of the image of the beast, which runs parallel to the line of two testing processes of the image of Christ, has a third witness in the theme of Satan’s effort to be the king of the north who rules over God’s people.
Mukaddes Ýazgylarda ýer ýüzüniň “demirgazygyň patyşalary” hemişe Hudaýyň halkynyň duşmanlary hökmünde görkezilýär. Olar demirgazygyň hakyky Patyşasynyň galpy nusgasyny döretmek üçin Şeýtanyň edýän tagallasyny aňladýar; şol Patyşa demirgazygyň taraplary bolan Iýerusalimde Öz tagtynda oturandyr. Wagşyň keşbiniň iki synag döwrüni görkezýän hem-de Mesihiň keşbiniň iki synag döwrüniň çyzygyna ugurdaş gidýän çyzyk, Hudaýyň halkynyň üstünden höküm sürýän demirgazygyň patyşasy bolmak ugrunda Şeýtanyň edýän tagallasy temasynda üçünji şaýada eýedir.
In 723 BC, the king of the north, as represented by Assyria, took the northern ten kingdoms of Israel into slavery in fulfillment of Leviticus twenty-six’s “seven times.” Twelve hundred and sixty years later, in 538, the king of the north, represented at that point in history by literal pagan Rome, surrendered the throne to papal Rome, who then became the spiritual king of the north for another twelve hundred and sixty years. That second period of twelve hundred and sixty years ended in 1798, when the spiritual Roman king of the north received a deadly wound. When the papacy received its deadly wound in 1798, it typified the close of human probation, when the resurrected papacy finally and forever comes to his end with none to help.
Miladydan öňki 723-nji ýylda, Assiriýa arkaly şekillendirilen demirgazygyň patyşasy, Levililer kitaby 26-njy babyndaky “ýedi wagt” pygamberliginiň ýerine ýetmegi hökmünde Ysraýylyň demirgazykdaky on patyşalygyny gulçulyga alyp gitdi. Müň iki ýüz altmyş ýyl soňra, 538-nji ýylda, taryhyň şol döwründe hakyky butparaz Rim tarapyndan şekillendirilen demirgazygyň patyşasy tagty papalyk Rimine tabşyrdy; şondan soň ol ýene müň iki ýüz altmyş ýyl üçin demirgazygyň ruhy patyşasy boldy. Müň iki ýüz altmyş ýylyň şol ikinji döwri 1798-nji ýylda tamamlandy; şol wagt ruhy rimli demirgazygyň patyşasy ölümli ýara aldy. Papalyk 1798-nji ýylda ölümli ýara alanda, bu ynsan synag möhletiniň tamamlanmagynyň bir nusgasydy; şol wagt direlen papalyk ahyrsoňy we ebedilik hiç kimiň kömeksiz öz soňuna gelýär.
And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him. And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. Daniel 11:45, 12:1.
Ol deňizleriň arasynda şöhratly mukaddes dagda öz köşgüniň çadyrlaryny diker; emma ol öz ahyryna ýeter, we oňa hiç kim kömek etmez. Şol wagtda bolsa, seniň halkyňyň ogullary üçin duran beýik şazada Mikail ör turar; we millet döräli bäri şol wagta çenli hiç haçan bolmadyk ýaly bir muşakgat wagty bolar; we şol wagtda seniň halkyň, ýagny kitapda ýazylan tapyljak her kim, halas ediler. Daniel 11:45, 12:1.
The “seven times,” of Leviticus twenty-six, which equates to twenty-five hundred and twenty years, identifies Assyria as the king of the north in 723 BC, and as the king of the north he conquered the “northern” kingdom of ancient Israel. From that point on, paganism, beginning with Assyria on to pagan Rome, trampled down God’s people, the “host” of Daniel 8:13, for twelve hundred and sixty years. In 538, the literal Roman king of the north, was prophetically conquered by the spiritual Roman king of the north, who trampled down God’s spiritual Israel for another twelve hundred and sixty years. The second period of trampling down ended with the spiritual Roman king of the north receiving his deadly wound in 1798.
Lewileriň 26-njy babyndaky “ýedi wagt”, ýagny iki müň bäş ýüz ýigrimi ýyla deň bolan döwür, miladydan öňki 723-nji ýylda Assiriýany demirgazygyň patyşasy hökmünde kesgitleýär; we ol demirgazygyň patyşasy hökmünde gadymy Ysraýylyň “demirgazyk” patyşalygyny basyp aldy. Şol pursatdan başlap, Assiriýadan bütparaz Rime çenli uzanan bütparazlyk, Danyýel 8:13-de agzalýan Hudaýyň halkyny, ýagny “goşuny”, bir müň iki ýüz altmyş ýyl boýy depeledi. 538-nji ýylda göni manydaky rimli demirgazygyň patyşasy pygamberlik taýdan ruhy rimli demirgazygyň patyşasy tarapyndan ýeňildi; ol bolsa Hudaýyň ruhy Ysraýylyny ýene bir müň iki ýüz altmyş ýyl boýy depeledi. Depelemegiň ikinji döwri 1798-nji ýylda ruhy rimli demirgazygyň patyşasynyň ölümli ýarasyny almagy bilen tamamlandy.
In the line of the image of Christ, the center point is the cross, where death is identified. In the two periods of the test of the formation of the image of the beast, the center point is the death of the earth beast. In the line of the counterfeit king of the north, the center point is the death of the literal Roman king of the north.
Mesihiň keşbiniň hatarynda merkezi nokat ölümiň ýüze çykarylýan ýeri bolan haçdyr. Haýwanyň keşbiniň emele gelşiniň synagynyň iki döwründe merkezi nokat ýer haýwanynyň ölümidir. Demirgazygyň galp patyşasynyň hatarynda merkezi nokat göni manydaky Rim demirgazyk patyşasynyň ölümidir.
These lines represent three biblical witnesses, which each contains two sequential periods of time within one period of time. Each center point is marked by physical death, or death of a kingdom of Bible prophecy. With Christ the center point was His death and resurrection. With the image of the beast the center point is the death of the earth beast, the sixth kingdom of Bible prophecy at the Sunday law. With the line of the counterfeit king of the north, the center point represents the death of the literal Roman king of the north, the fourth kingdom of Bible prophecy.
Bu çyzyklar Mukaddes Kitapdaky üç şaýady aňladýar; olaryň her biri bir wagt döwrüniň içinde yzygiderli iki wagt döwrüni öz içine alýar. Her bir merkezi nokat beden taýdan ölüm, ýa-da Mukaddes Kitap pygamberligindäki bir patyşalygyň ölümi bilen bellenendir. Mesih babatda merkezi nokat Onuň ölümi we direlmegi boldy. Haýwanyň keşbi babatda merkezi nokat Ýekşenbe kanunynda ýer haýwanynyň, ýagny Mukaddes Kitap pygamberligindäki altynjy patyşalygyň ölümi bolup durýar. Galp demirgazyk şasynyň çyzygy babatda bolsa merkezi nokat hakyky Rim demirgazyk şasynyň, ýagny Mukaddes Kitap pygamberligindäki dördünji patyşalygyň ölümine yşarat edýär.
The two witnesses of Revelation eleven, according to Sister White in The Great Controversy, represent the Word of God. Christ is the Word of God. Those two witnesses were given power to prophesy for a thousand two hundred and threescore days, clothed in sackcloth. They were then slain in the street, and did not arise for three days and a half. “A thousand two hundred and threescore days,” and “three days and a half” are both symbols of the wilderness period of twelve hundred and sixty years. They began with an empowerment where they prophesied clothed in sackcloth that ended in death. Then for the same prophetic period they were silent and clothed with death, until they were resurrected to present the warning of the third angel that announces the close of probation.
Vahiy kitabynyň on birinji babyndaky iki şaýat, Uly Göreşde uýa Waýtyň aýdyşy ýaly, Hudaýyň Sözüni aňladýar. Mesih Hudaýyň Sözüdir. Şol iki şaýada müň iki ýüz altmyş günlap, mata geýnip pygamberlik etmäge güýç berildi. Soňra olar köçede öldürüldi we üç ýarym günläp direlmediler. “Müň iki ýüz altmyş gün” hem-de “üç ýarym gün” ikisi-de çöldäki müň iki ýüz altmyş ýyllyk döwri alamatlandyrýan nyşanlardyr. Olar mata geýnip pygamberlik eden, ölüm bilen tamamlanan bir güýçlendiriş bilen başladylar. Soňra şol bir pygamberlik döwründe olar sessiz boldular we ölüm bilen örtüldiler; ta üçünji perişdäniň, synag möhletiniň tamamlanýandygyny yglan edýän duýduryşyny ýetirmek üçin direldilýänçäler.
These four prophetic lines equate to four witnesses. The prophetic structure of each of the four witnesses is identical. The periods of time of each of the eight periods, with the exception of September 11, 2001, to the soon-coming Sunday law, which is found in the four lines are prophetically identical. Every center point represents some type of death. Two of the lines address Christ, either as His image, or as the Word of God. The other two lines represent the antichrist, either as his desire to counterfeit Christ as king of the north, or to counterfeit Christ’s system of government.
Bu dört pygamberlik çyzygy dört şaýada deň gelýär. Dört şaýadyň her biriniň pygamberlik gurluşy birmeňzeşdir. Dört çyzykda duş gelýän sekiz döwrüň her biriniň wagt möçberleri, 2001-nji ýylyň 11-nji sentýabryndan tiz wagtda geljek ýekşenbe kanunyna çenli bolan döwürden başga, pygamberlik taýdan birmeňzeşdir. Her bir merkezi nokat ölümiň haýsydyr bir görnüşini aňladýar. Çyzyklaryň ikisi Mesihe degişlidir, ýagny ýa Onuň keşbi hökmünde, ýa-da Hudaýyň Sözi hökmünde. Galan iki çyzyk bolsa antihristi aňladýar, ýagny ýa onuň demirgazygyň patyşasy hökmünde Mesihi galplaşdyrmak islegi, ýa-da Mesihiň dolandyryş ulgamyny galplaşdyrmak islegi hökmünde.
We will try to bring together the one hundred and forty-four thousand with the battle in the first heaven in our next article. Dear reader, or listener: Whether you refuse to see these truths, or you do see them, it needs to be pointed out that the information that is being presented in all these articles, is identified and thereafter supported and sustained through the application of employing the beginning of a thing in order to identify the end of a thing. This is the prophetic signature of Alpha and Omega, and is a large element of the Revelation of Jesus Christ that is now being unsealed.
Biz indiki makalamyzda ýüz kyrk dört müňi birinji asmandaky söweş bilen baglanyşdyrmaga synanyşarys. Hormatly okyjy ýa-da diňleýji: Siz bu hakykatlary görmekden ýüz öwürseňiz-de, ýa-da olary görseňiz-de, şu zat bellenip geçilmelidir: bu makalalaryň hemmesinde beýan edilýän maglumat, bir zadyň soňuny kesgitlemek üçin onuň başlangyjyny ulanmak ýörelgesini tatbiq etmek arkaly tanadylýar, şondan soň hem şol usul arkaly goldanylýar we pugtalandyrylýar. Bu Alfa bilen Omegananyň pygamberlik nyşanydyr we häzir möhüri açylýan Isa Mesihiň Ylhamynyň uly bir düzüm bölegidir.
The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children forever, that we may do all the words of this law. Deuteronomy 29:29.
Gizlin zatlar Hudaýymyz Rebbe degişlidir; emma aýan edilen zatlar bolsa bu kanunyň ähli sözlerini berjaý edeli diýip, ebedilik bize we çagalarymyza degişlidir. Kanuny gaýtalamak 29:29.