Verse forty of Daniel eleven is one of the most profound verses in God’s Word, as is Daniel chapter eight, verse fourteen. Verse forty is represented by the Hiddekel River and the Ulai River represents Daniel chapter eight, verse fourteen.

Doniyorning o‘n birinchi bobi qirqinchi oyat Xudoning Kalomidagi eng teran oyatlardan biridir; xuddi Doniyorning sakkizinchi bobi, o‘n to‘rtinchi oyat kabi. Qirqinchi oyat Xiddekel daryosi orqali ifodalangan, Ulay daryosi esa Doniyorning sakkizinchi bobi, o‘n to‘rtinchi oyatini ifodalaydi.

Verse forty begins with the words, “and at the time of the end,” thus specifically identifying that the beginning of the verse is 1798. The fifty-one words of the verse were unsealed in 1989, when they were recognized as identifying the collapse of the Soviet Union at that time. Those fifty-one words in the verse, represent both the time of the end in 1798, and then another the time of the end in 1989. Alpha and Omega placed His signature on the verse for all who are willing to see and hear. The time of the end for the movements of both the first and third angels are represented in that one verse.

Qirqinchi oyat “va oxir zamonda” degan so‘zlar bilan boshlanadi; shu tariqa u oyatning boshlanishi 1798 yil ekanini aniq ko‘rsatadi. Oyatdagi ellik bir so‘z 1989 yilda muhrdan ochildi, o‘shanda ular o‘sha davrda Sovet Ittifoqining qulashini ko‘rsatishi tan olindi. Oyatdagi o‘sha ellik bir so‘z 1798 yildagi oxir zamonni, so‘ng esa 1989 yildagi yana bir oxir zamonni ifodalaydi. Alfa va Omega ko‘rishga va eshitishga tayyor bo‘lganlarning barchasi uchun bu oyatga O‘z imzosini qo‘ydi. Birinchi hamda uchinchi farishtalarning har ikkala harakati uchun oxir zamon aynan o‘sha bir oyatda ifodalangan.

The following verse identifies when the papacy, represented as the king of the north, conquers the United States, represented as the glorious land, at the soon coming Sunday law in the United States. Therefore, though the words of verse forty identify the time of the end in 1798, as the beginning, and the time of the end in 1989, as the ending, the reality is that the prophetic history represented in verse forty does not finish until verse forty-one, when the king of the north conquers the glorious land. This means that the history from the collapse of the Soviet Union in 1989, until the soon-coming Sunday law in verse forty-one, represents the history of the United States from President Ronald Reagan until the soon coming Sunday law. That history includes September 11, 2001 and onward unto the hour of the great earthquake of Revelation chapter eleven.

Quyidagi oyat yaqin orada Qo‘shma Shtatlarda joriy etilajak yakshanba qonuni paytida, shimol shohi sifatida ifodalangan papalikning ulug‘vor mamlakat sifatida ifodalangan Qo‘shma Shtatlarni qachon zabt etishini aniqlab beradi. Shuning uchun, qirqinchi oyatning so‘zlari oxirzamon vaqtini 1798-yilda boshlanish sifatida va 1989-yilda tugash sifatida belgilasa-da, haqiqat shuki, qirqinchi oyatda ifodalangan bashoratli tarix shimol shohi ulug‘vor mamlakatni zabt etadigan qirq birinchi oyatgacha yakunlanmaydi. Bu shuni anglatadiki, 1989-yilda Sovet Ittifoqining qulashi davridan boshlab, qirq birinchi oyatda tilga olingan yaqinlashib kelayotgan yakshanba qonunigacha bo‘lgan tarix, Prezident Ronald Reagan davridan to yaqinlashib kelayotgan yakshanba qonunigacha bo‘lgan Qo‘shma Shtatlar tarixini ifodalaydi. Bu tarix 2001-yil 11-sentabrni va undan keyingi davrni Vahiy kitobining o‘n birinchi bobidagi buyuk zilzila soatigacha o‘z ichiga oladi.

When the verse was initially unsealed, an argument was raised against the truth that “the claim by Pippenger, that the verse represents the history of 1798, unto the Sunday law was an absurd claim, for verses in the Bible never represent such long periods of history.” We had not thought about the concept of whether there is a limit upon a period of time that can be located in one verse, but we immediately remembered that Revelation chapter thirteen, verse eleven identifies the very same history, and it does so, in one verse. The history of the earth beast began in 1798, and the speaking of the earth beast as a dragon, is fulfilled at the soon coming Sunday law.

Oyat dastlab muhridan yechilganida, haqiqatga qarshi shunday bir e’tiroz bildirildi: “Pippengerning, bu oyat 1798-yildan yakshanba qonunigacha bo‘lgan tarixni ifodalaydi, degan da’vosi bema’ni da’vodir, chunki Muqaddas Kitobdagi oyatlar hech qachon tarixning bunchalik uzoq davrlarini ifodalamaydi.” Biz bir oyatda joylashishi mumkin bo‘lgan vaqt davrining chegarasi bormi-yo‘qmi, degan tushuncha haqida o‘ylab ko‘rmagan edik, biroq darhol Vahiy kitobining o‘n uchinchi bobi, o‘n birinchi oyati ayni o‘sha tarixni aniqlashini va buni bir oyatning o‘zida qilganini esladik. Yer hayvoni tarixi 1798-yilda boshlangan, va yer hayvonining ajdarho kabi gapirishi yaqin orada keladigan yakshanba qonunida bajo bo‘ladi.

“And when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns.” Signs of the Times, November 1, 1899.

“Va papalik, o‘z qudratidan mahrum etilib, quvg‘inni to‘xtatishga majbur bo‘lganida, Yuhanno ajdahoning ovozini aks-sado qiladigan va o‘sha shafqatsiz hamda kufroniy ishni davom ettiradigan yangi bir hokimiyat ko‘tarilayotganini ko‘rdi. Jamoatga va Xudoning qonuniga qarshi urush olib boradigan oxirgi bu hokimiyat qo‘zichoqnikiga o‘xshash shoxlari bo‘lgan bir yirtqich bilan ramziy ifodalangan edi.” Signs of the Times, November 1, 1899.

If a person needed to be technical, verse forty covers the history of 1798, to verse forty-one, and in verse forty-one the Sunday law is identified, so unlike the single verse in Revelation chapter thirteen, verse forty is actually a little bit shorter because the Sunday law is in the next verse, whereas, in Revelation chapter thirteen, 1798 to the Sunday law is in one verse. Sister White informs us the “same line of prophecy” that is in the book of Daniel is taken up in the book of Revelation, and Revelation chapter thirteen, verse eleven, easily goes right over the top of verse forty, if you choose to apply the principle of line upon line.

Agar kimdir texnik jihatdan ifodalamoqchi bo‘lsa, qirqinchi oyat 1798-yil tarixini qirq birinchi oyatgacha qamrab oladi, va qirq birinchi oyatda yakshanba qonuni aniqlab ko‘rsatiladi; demak, Vahiy kitobining o‘n uchinchi bobi bir oyatidan farqli ravishda, qirqinchi oyat aslida biroz qisqaroqdir, chunki yakshanba qonuni keyingi oyatda berilgan, holbuki Vahiy kitobining o‘n uchinchi bobi 1798-yildan yakshanba qonunigacha bo‘lgan davrni bir oyatning o‘zida qamrab oladi. Oqsoch opa bizga Doniyor kitobida mavjud bo‘lgan “xuddi o‘sha bashorat qatori” Vahiy kitobida davom ettirilishini bildiradi, va agar siz qator ustiga qator tamoyilini qo‘llashni tanlasangiz, Vahiy kitobining o‘n uchinchi bobi, o‘n birinchi oyati qirqinchi oyatning ustidan osonlik bilan o‘tadi.

When you do employ the principle of line upon line, you find that verse forty’s representation of Revelation thirteen’s earth beast (the United States), who in verse forty is represented by the “chariots, ships and horsemen,” changes from a lamblike beast with two horns in 1798 into a dragon-speaking beast at the soon coming Sunday law, and also that the lamblike-beast has two horns.

Ammo siz satr ustiga satr tamoyilini qo‘llaganingizda, qirqinchi oyatdagi Vahiy 13 bobning yer hayvoni (Amerika Qo‘shma Shtatlari) sifatida, qirqinchi oyatda esa “jang aravalari, kemalar va otlilar” bilan ifodalangan timsol, 1798 yildagi ikki shoxli qo‘zichoqsimon hayvondan yaqin orada keladigan yakshanba qonuni paytida ajdaho kabi so‘zlaydigan hayvonga aylanishini, shuningdek qo‘zichoqsimon hayvonning ikki shoxi borligini ham ko‘rasiz.

Verse forty, also represents the symbolic seventy years when the whore of Tyre is forgotten, for the seventy symbolic years are as the days of one king, and a king is a kingdom. Based upon verse forty, and the line of Revelation chapter thirteen, the kingdom of Bible prophecy that rules for the seventy symbolic years of Isaiah chapter twenty-three is the earth beast, which has two horns of strength. The earth beast begins with two horns of strength representing Republicanism and Protestantism, but as the history of verse forty draws near its fulfillment in verse forty-one, its two prophetic strengths are then identified as “ships” (economic power), and “chariots and horsemen” (military might).

Qirqinchi oyat, shuningdek, Tirning fohishasi unutiladigan ramziy yetmish yilni ham ifodalaydi, chunki yetmish ramziy yil bir podshohning kunlaridekdir, podshoh esa saltanatdir. Qirqinchi oyatga va Vahiy kitobining o‘n uchinchi bobi yo‘nalishiga asoslanib, Ishayo kitobining yigirma uchinchi bobidagi yetmish ramziy yil davomida hukmronlik qiladigan Muqaddas Kitob bashoratidagi saltanat — bu kuchning ikki shoxiga ega bo‘lgan yer hayvonidir. Yer hayvoni Respublika tuzumi va Protestantizmni ifodalovchi kuchning ikki shoxi bilan boshlanadi, biroq qirqinchi oyatning tarixi qirq birinchi oyatda o‘z ijrosiga yaqinlashar ekan, uning bashoratli ikki kuchi endi “kemalar” (iqtisodiy qudrat) va “jang aravalari hamda otliqlar” (harbiy qudrat) sifatida aniqlanadi.

During the seventy symbolic years of Isaiah chapter twenty-three, the whore of Tyre, who in verse forty is the king of the north, is forgotten. But then at the end of the seventy symbolic years she will once again commit fornication with the kings of the earth, as was done in the history leading up to the collapse of the Soviet Union when all historians confirm that President Reagan secured a secret alliance with the antichrist of Bible prophecy for the purpose of bringing down the Soviet Union. In the period leading up to 1989 Reagan had already begun a secret illicit relationship with the man of sin, thus Nebuchadnezzar’s musicians began to practice the tune that the forgotten whore was beginning to sing. The unprecedented worldwide ministry of John Paull II, in that very history, was the beginning of the “song and dance” that caused “all the world” to “wonder after the beast”.

Ishayo kitobining yigirma uchinchi bobidagi ramziy yetmish yil davomida, qirqinchi oyatda shimol shohi bo‘lgan Tirning fohishasi unutiladi. Ammo ramziy yetmish yilning oxirida u yana yer yuzining shohlari bilan zino qiladi; xuddi Sovet Ittifoqining qulashiga olib borgan tarixda bo‘lgani kabi, barcha tarixchilar Prezident Reygan Sovet Ittifoqini qulatish maqsadida Muqaddas Kitob bashoratidagi masihga qarshi kuch bilan maxfiy ittifoq tuzganini tasdiqlaydilar. 1989 yilga olib borgan davrda Reygan allaqachon gunoh odami bilan maxfiy noqonuniy munosabatni boshlagan edi; shu tariqa Navuxadnazar musiqachilari unutilgan fohisha kuylay boshlagan qo‘shiqni mashq qila boshladilar. Ioann Pavel II ning misli ko‘rilmagan jahon miqyosidagi xizmati, aynan o‘sha tarixning o‘zida, “butun dunyo”ni “mahluqning ortidan hayrat bilan ergashishga” sabab bo‘lgan “qo‘shiq va raqs”ning boshlanishi edi.

Verse forty also represents the history of Laodicean Adventism, which began in 1798 as Sardis, then those in Sardis accepted the light that was unsealed, and then the Philadelphian movement came out of Sardis. When the Philadelphian movement rejected the light of 1856, they then transitioned from a movement unto the Laodicean church in 1863. That church is therefore destined to be spewed out of the mouth of the Lord in verse forty-one, which is the soon-coming Sunday law. Verse forty represents not only the history of the United States, but also the history of Laodicean Adventism.

Qirqinchi oyat, shuningdek, 1798 yilda Sardis sifatida boshlangan Laodikeya Adventizmi tarixini ham ifodalaydi; so‘ng Sardisdagilar muhrdan yechilgan nurni qabul qildilar, va keyin Filadelfiya harakati Sardisdan chiqdi. Filadelfiya harakati 1856 yilgi nurni rad etgach, ular 1863 yilda bir harakatdan Laodikeya jamoatiga o‘tdilar. Shunday ekan, o‘sha jamoat qirq birinchi oyatda, yaqin orada keladigan yakshanba qonuni bo‘lmish voqeada, Rabbiy og‘zidan qusib tashlanishga mahkumdir. Qirqinchi oyat nafaqat Amerika Qo‘shma Shtatlari tarixini, balki Laodikeya Adventizmi tarixini ham ifodalaydi.

Laodicean Adventism was given the divine light of God’s Word for its anchor point and strength, and the government of the United States was given the divine light of the Constitution of the United States for its anchor point and strength. They both began prophetically as horns in 1798, and by the end of the seventy symbolic years, the apostate Republican horn and the apostate Protestant horn will come together as one horn and speak as a dragon.

Laodikiyalik Adventizmga tayanch nuqtasi va qudrati sifatida Xudoning Kalomining ilohiy nuri berildi, va Amerika Qo‘shma Shtatlari hukumatiga tayanch nuqtasi va qudrati sifatida Amerika Qo‘shma Shtatlari Konstitutsiyasining ilohiy nuri berildi. Ularning ikkalasi ham bashoratga ko‘ra 1798-yilda shoxlar sifatida boshlandi, va ramziy yetmish yilning oxiriga kelib, murtad Respublikachi shox bilan murtad Protestant shox bir shox bo‘lib birlashadi va ajdarho kabi so‘zlaydi.

Verse forty’s two horns are the government, and the chosen church, that represent two lines of prophecy which run together, for they are represented as two horns upon a single beast. Wherever the beast goes the two horns also go, and they do so in the same prophetic history. The horn of Protestantism has a twofold prophetic nature represented by Laodicea and Philadelphia. The horn of Republicanism also has a twofold prophetic nature represented by the Republican and Democratic political parties. The second of each of the horn’s twofold nature, comes up last and comes up higher, according to Daniel chapter eight.

Qirqinchi oyatdagi ikki shox — hukumat va tanlangan jamoatdir; ular birga davom etadigan ikki bashorat chizig‘ini ifodalaydi, chunki ular bitta hayvon ustidagi ikki shox sifatida tasvirlangan. Hayvon qayerga borsa, ikki shox ham o‘sha yerga boradi va ular ayni bir bashoratli tarix ichida shunday qiladi. Protestantizm shoxi Laodikiya va Filadelfiya orqali ifodalangan ikki qirrali bashoratli tabiatga ega. Respublikachilik shoxi ham Respublikachilar va Demokratlar siyosiy partiyalari orqali ifodalangan ikki qirrali bashoratli tabiatga egadir. Har bir shoxning bu ikki qirrali tabiatidagi ikkinchisi, Doniyorning sakkizinchi bobiga ko‘ra, eng oxirida ko‘tariladi va balandroq ko‘tariladi.

Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. Daniel 8:3.

So‘ng men ko‘zlarimni ko‘tarib, qaradim, va mana, daryo oldida ikki shoxi bor bir qo‘chqor turar edi; va ikkala shox ham baland edi, ammo ulardan biri boshqasidan balandroq edi, va balandroq bo‘lgani keyin chiqdi. Daniel 8:3.

The twofold characteristics of each horn is illustrated in the line of Christ by the Sadducees and Pharisees, which in the Republican horn equates to liberalism (pro-slavery, democracy, woke-ism and globalism), and conservatism (anti-slavery, a Constitutional republic, traditionalists, MAGA). The twofold characteristics of the Protestant horn equates to Philadelphia and Laodicea. There is not a perfect parallel between the two horns’ division into a twofold symbol, for neither progressive liberalism or conservative MAGA-ism comes out on the right side of the Sunday law issue, for the Pharisees and Sadducees came together at the cross; but at the soon coming Sunday law, which was typified by the cross, Laodicea is spewed out of the mouth of the Lord, and the Philadelphian horn is then lifted up as an ensign. Still, the twofold nature of both horns is represented by the theological controversy between the Pharisees and Sadducees, and the messenger to the Gentiles (Paul), in the history of Christ, had formerly been a Pharisee of Pharisees.

Har bir shoxning ikki tomonlama xususiyatlari Masih naslida sadduqiylar va farziylar orqali tasvirlanadi; bu Respublika shoxida liberalizmga (qullik tarafdorlari, demokratiya, woke-izm va globalizm) va konservatizmga (qullikka qarshi, Konstitutsiyaviy respublika, an’anaparastlar, MAGA) muvofiq keladi. Protestant shoxining ikki tomonlama xususiyatlari esa Filadelfiya va Laodikiya bilan muvofiq keladi. Ikki shoxning ikki tomonlama timsolga bo‘linishi o‘rtasida mukammal parallellik yo‘q, chunki progressiv liberalizm ham, konservativ MAGA-izm ham yakshanba qonuni masalasida to‘g‘ri tomonda chiqmaydi; zero, farziylar va sadduqiylar xoch oldida birlashgan edilar. Ammo yaqin orada keladigan, xoch orqali timsollangan yakshanba qonuni paytida Laodikiya Rabbiy og‘zidan qusib tashlanadi, Filadelfiya shoxi esa shunda bayroq sifatida ko‘tariladi. Shunga qaramay, har ikkala shoxning ikki tomonlama tabiati farziylar va sadduqiylar o‘rtasidagi ilohiyotchilik bahsi orqali ifodalanadi, va Masih tarixida g‘ayriyahudiylarga yuborilgan xabarchi (Pavlus) ilgari farziylarning farziysi bo‘lgan edi.

The methodology of the latter rain, being line upon line, produces great light in verse forty when it is applied. Revelation chapters two through eighteen, are all in alignment with verse forty. Isaiah chapter twenty three’s testimony of the whore of Tyre aligns with the verse. Of course, there are several other passages that are to be laid over the top of verse forty, but perhaps the most significant line upon line application of verse forty is verse forty itself.

Kechki yomg‘irning metodologiyasi, ya’ni qator ustiga qator bo‘lishi, qo‘llanilganda qirqinchi oyatda buyuk nur hosil qiladi. Vahiy kitobining ikkinchi bobidan o‘n sakkizinchi bobigacha bo‘lgan boblarining barchasi qirqinchi oyat bilan to‘liq uyg‘unlikdadir. Ishayo kitobining yigirma uchinchi bobidagi Tir fohishasiga oid guvohlik ham ushbu oyat bilan uyg‘unlashadi. Albatta, qirqinchi oyat ustiga qo‘yilishi lozim bo‘lgan yana bir necha parchalar bor, biroq ehtimol qirqinchi oyatning qator ustiga qator tamoyili asosidagi eng muhim tatbiqi qirqinchi oyatning o‘zidir.

In verse forty the time of the end in 1798 and the time of the end in 1989, are both set forth. This directs a student of prophecy to lay the time of the end in 1798 over the top of the time of the end in 1989. When that is done, the history of verse forty produces two lines that each begin in 1798, and continue until the soon coming Sunday law of verse forty-one. The line that begins in 1798 identifies the internal message of God’s last day people, and the line that begins in 1989 identifies the external message of God’s last day people during the very same history. Verse forty therefore possesses within itself the symbolism represented by the same internal and external prophetic relationship of the seven churches and the seven seals in the book of Revelation. And this prophetic phenomenon is represented in one verse, made up of fifty-one words!

Qirqinchi oyatda 1798-yildagi oxirat vaqti ham, 1989-yildagi oxirat vaqti ham bayon etilgan. Bu, bashorat talabasi uchun 1798-yildagi oxirat vaqtini 1989-yildagi oxirat vaqti ustiga qo‘yishni ko‘rsatadi. Bu amalga oshirilganda, qirqinchi oyatning tarixi har biri 1798-yilda boshlanib, qirq birinchi oyatdagi tez orada keladigan yakshanba qonunigacha davom etadigan ikkita chiziqni hosil qiladi. 1798-yilda boshlanadigan chiziq Xudoning oxirgi kunlardagi xalqining ichki xabarini aniqlaydi, 1989-yilda boshlanadigan chiziq esa ayni shu tarix davomida Xudoning oxirgi kunlardagi xalqining tashqi xabarini aniqlaydi. Shunday ekan, qirqinchi oyat o‘z ichida Vahiy kitobidagi yetti jamoat va yetti muhrning xuddi shu ichki va tashqi bashoratli munosabati bilan ifodalangan ramziylikni mujassam etadi. Va bu bashoratli hodisa ellik bir so‘zdan tashkil topgan bitta oyatda ifodalangan!

The Millerites recognized the internal-external message of the seven churches and seven seals, but they also recognized that the seven trumpets also represented a third line of truth which was an element of the history represented by the seven churches and seven seals. The trumpets were, as Miller states, “the peculiar judgments” that were brought upon Rome. The Millerites understood the judgments of God represented by the seven trumpets were connected with the history of the seven churches and the parallel history of the seven seals.

Millerchilar yetti jamoat va yetti muhrning ichki-tashqi xabarini angladilar, biroq ular yetti karnay ham yetti jamoat va yetti muhr orqali ifodalangan tarixning bir unsuri bo‘lgan uchinchi haqiqat yo‘nalishini ifodalashini ham angladilar. Miller ta’kidlaganidek, karnaylar Rim ustiga keltirilgan “o‘ziga xos hukmlar” edi. Millerchilar yetti karnay orqali ifodalangan Xudoning hukmlari yetti jamoat tarixi va yetti muhrning unga parallel bo‘lgan tarixi bilan bog‘liq ekanini tushundilar.

Verse forty includes the history of September 11, 2001, and in verse forty the prophetic line of the seven trumpets is therefore, also aligned. The first angel arrived in 1798, in order to announce the opening of the judgment in 1844. That judgment breaks down into an investigative and executive judgment. The history of verse forty is the history of the investigative judgment and the history of verse forty-one onward until Michael stands up and the seven last plagues are poured out is the history of the executive judgment.

Qirqinchi oyat 2001-yil 11-sentabr tarixini o‘z ichiga oladi, va shuning uchun qirqinchi oyatda yetti karnayning bashoratli chizig‘i ham moslashtirilgan. Birinchi farishta 1798-yilda, 1844-yilda hukmning ochilishini e’lon qilish uchun keldi. O‘sha hukm tergov hukmi va ijro hukmiga bo‘linadi. Qirqinchi oyatning tarixi tergov hukmining tarixidir, qirq birinchi oyatdan boshlab Mixoil o‘rnidan turib, yetti oxirgi balo to‘kilguniga qadar bo‘lgan tarix esa ijro hukmining tarixidir.

The executive judgment begins when the United States speaks as a dragon.

Ijro etuvchi hukm Qo‘shma Shtatlar ajdarho kabi gapirganda boshlanadi.

““The lamblike horns and dragon voice of the symbol point to a striking contradiction between the professions and the practice of the nation thus represented. The ‘speaking’ of the nation is the action of its legislative and judicial authorities. By such action it will give the lie to those liberal and peaceful principles which it has put forth as the foundation of its policy. The prediction that it will speak ‘as a dragon’ and exercise ‘all the power of the first beast’ plainly foretells a development of the spirit of intolerance and persecution that was manifested by the nations represented by the dragon and the leopardlike beast. And the statement that the beast with two horns ‘causeth the earth and them which dwell therein to worship the first beast’ indicates that the authority of this nation is to be exercised in enforcing some observance which shall be an act of homage to the papacy.” The Great Controversy, 443.

“Ramzning qo‘zichoqsimon shoxlari va ajdaho ovozi shu tariqa ifodalangan xalqning da’volari bilan amaliyoti o‘rtasidagi yaqqol ziddiyatga ishora qiladi. Xalqning «so‘zlashi» uning qonun chiqaruvchi va sud hokimiyatlari faoliyatidir. Ana shunday harakatlar orqali u o‘z siyosatining asosi sifatida ilgari surgan o‘sha erkinlikparvar va tinchliksevar tamoyillarni yolg‘onga chiqaradi. Uning «ajdaho kabi» so‘zlashi va «birinchi mahluqning butun hokimiyatini» amalga oshirishi haqidagi bashorat, ajdaho va qoplon­simon mahluq bilan ifodalangan xalqlarda namoyon bo‘lgan murosasizlik va quvg‘in ruhining rivojlanishini ochiq-oydin oldindan bildiradi. Ikki shoxli mahluq «yer yuzini va unda yashovchilarni birinchi mahluqqa sajda qildiradi», degan bayonot esa, bu xalqning hokimiyati papalikka ehtirom ifodasi bo‘ladigan qandaydir bir marosim yoki amalni majburan joriy etishda qo‘llanilishini ko‘rsatadi.” Buyuk kurash, 443.

When the United States “speaks,” and enforces the soon coming Sunday law, the “second voice” of Revelation chapter eighteen, “speaks,” by calling men and women out of Babylon.

Qo‘shma Shtatlar “gapirganda” va tez orada keladigan Yakshanba qonunini ijro etganda, Vahiy kitobining o‘n sakkizinchi bobidagi “ikkinchi ovoz” erkaklar va ayollarni Bobildan chiqishga da’vat etish orqali “gapiradi”.

And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. Revelation 18:4–6.

Va osmondan yana bir ovozni eshitdim; u shunday der edi: “Ey Mening xalqim, uning ichidan chiqinglar, toki uning gunohlariga sherik bo‘lib qolmanglar va uning balolaridan nasiba olmanglar. Chunki uning gunohlari osmongacha yetib bordi, va Xudo uning nohaqliklarini esladi. U sizlarga qanday qaytargan bo‘lsa, sizlar ham unga xuddi shunday qaytaringlar; uning ishlariga yarasha unga ikki hissa qilib qaytaringlar: u to‘ldirgan kosada unga ikki hissa qilib to‘ldiringlar.” Vahiy 18:4–6.

In verse forty-one, when the United States speaks, those who are still in the threefold environment of modern Babylon are called out when the “second voice” of Revelation chapter eighteen speaks. Those that are then called out are represented in verse forty-one as “Edom, Moab and the chief of the children of Ammon.” In the verse, those represented in the threefold symbol of modern Babylon, escape the hand of the king of the north (the papacy). The Hebrew word “escape,” means to escape by slipperiness, and its inherent meaning is that the escape is accomplished from something that had previous to the escape held those that escape in captivity.

Qirq birinchi oyatda, Qo‘shma Shtatlar gapirganda, Vahiy kitobining o‘n sakkizinchi bobidagi “ikkinchi ovoz” so‘zlagan paytda zamonaviy Bobilning uch qismli muhitida hali ham bo‘lganlar chaqirib chiqariladi. O‘sha paytda chaqirib chiqariladiganlar qirq birinchi oyatda “Edom, Mo‘ab va Ammon farzandlarining boshliqlari” sifatida ifodalanadi. Ushbu oyatda zamonaviy Bobilning uch qismli timsolida ifodalanganlar shimol podshohining (papalikning) qo‘lidan qochib qutuladi. “Qochib qutulmoq” deb tarjima qilingan ibroniycha so‘z sirg‘alib chiqib ketish orqali qutulishni anglatadi, va uning ichki ma’nosi shundan iboratki, bu qutulish qutulganlarni qutulishdan oldin asirlikda tutib turgan bir narsadan amalga oshiriladi.

He shall enter also into the glorious land, and many [countries] shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. He shall stretch forth his hand also upon the countries: and the land of Egypt shall not escape. Daniel 11:41, 42.

U ulug‘vor yurtga ham kiradi, va ko‘p [mamlakatlar] yiqitiladi; ammo bular uning qo‘lidan qutulib qoladi: Edom, Mo‘ab va Ammon farzandlarining eng saralari. U mamlakatlar ustiga ham qo‘lini cho‘zadi; va Misr yurti qochib qutula olmaydi. Doniyor 11:41, 42.

In verse forty-two the papacy (the king of the north), conquers its third geographical obstacle when it takes Egypt, which is a symbol of the United Nations, as typified by Herod’s birthday, when he succumbs to the deceptive dance of Salome (the United States), the daughter of Herodias (the papacy). This identifies when the United Nations (the “ten kings” of Revelation seventeen), agree to give their kingdom to the beast for one hour. The one hour is the hour of Revelation eleven’s “great earthquake”, and the “hour” when the whore of Babylon is judged. In verse forty-two, Egypt (the United Nations), “shall not escape.”

Qirq ikkinchi oyatda papalik (shimol shohi) Misrni qo‘lga kiritganida o‘zining uchinchi jug‘rofiy to‘sig‘ini zabt etadi; Misr Birlashgan Millatlar Tashkilotining ramzidir, xuddi Hirodning tug‘ilgan kuni orqali timsollangani kabi, o‘sha paytda u Hirodiyaning (papalikning) qizi Salomening (Amerika Qo‘shma Shtatlarining) aldamchi raqsiga yon beradi. Bu, Birlashgan Millatlar Tashkiloti (Vahiy o‘n yettidagi “o‘nta shoh”) o‘z saltanatini bir soatga mahluqqa berishga rozi bo‘ladigan paytni aniqlab beradi. O‘sha bir soat — Vahiy o‘n birdagi “buyuk zilzila”ning soati va Bobil fohishasi ustidan hukm chiqariladigan “soat”dir. Qirq ikkinchi oyatda Misr (Birlashgan Millatlar Tashkiloti) “qutulib qolmaydi.”

The Hebrew word translated as “escape” in verse forty-two is different than the Hebrew word in verse forty-one. In verse forty-two the word “escape” means “finding no deliverance”, but verse forty-one is identifying when those previous to the soon coming Sunday law have been holding hands with the papacy, then escape as if by slipperiness. Prior to the hour of the Sunday law crisis those in the communion of modern Babylon have been accepting the satanic idea that Sunday is God’s day of worship. When the mark of the beast is enforced, a person can either accept it for whatever reason, or actually believe it to be so. To believe it is to receive the mark in the forehead, and to simply accept it, is to receive the mark in your hand.

Qirq ikkinchi oyatda “qutulish” deb tarjima qilingan ibroniycha so‘z qirq birinchi oyatdagi ibroniycha so‘zdan farq qiladi. Qirq ikkinchi oyatda “qutulish” so‘zi “hech qanday najot topmaslik” ma’nosini bildiradi, ammo qirq birinchi oyat yaqin orada keladigan yakshanba qonunidan avval papalik bilan qo‘l ushlashib kelganlarning, go‘yo sirg‘alib qutulgandek, qochib chiqishini ko‘rsatmoqda. Yakshanba qonuni inqirozining soati kelishidan oldin zamonaviy Bobil jamoatidagi kishilar yakshanba Xudoning sajda kuni ekanligi haqidagi shaytoniy g‘oyani qabul qilib kelganlar. Hayvonning tamg‘asi majburan joriy etilganda, inson uni har qanday sabab bilan qabul qilishi ham, yoki haqiqatan ham shunday deb ishonishi ham mumkin. Bunga ishonish — tamg‘ani peshonada qabul qilishdir, uni shunchaki qabul qilish esa — tamg‘ani qo‘lda qabul qilishdir.

Those who escape the hand of the papacy at the Sunday law, reject the satanic idea that God’s day of worship is the day of the sun at the very time when the United States and the United Nations are joining hands with the whore of Rome, the papal power, the king of the north.

Yakshanba qonuni paytida papalikning qo‘lidan qutulib qolganlar, aynan Qo‘shma Shtatlar va Birlashgan Millatlar Tashkiloti Rim fohishasi, papalik hokimiyati, shimol shohi bilan qo‘l ushlashayotgan o‘sha vaqtda, Xudoning sajda kuni quyosh kuni, degan shaytoniy g‘oyani rad etadilar.

“The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of Spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.” The Great Controversy, 588.

“Amerika Qo‘shma Shtatlaridagi protestantlar tafovut jarligi uzra qo‘llarini cho‘zib, Spiritualizmning qo‘lini tutishda eng oldinda bo‘ladilar; ular tubsizlik uzra qo‘l uzatib, Rim hokimiyati bilan qo‘l berib ko‘rishadilar; va mana shu uch tomonlama ittifoqning ta’siri ostida, bu mamlakat vijdon huquqlarini oyoqosti qilishda Rimning izidan boradi.” Buyuk Kurash, 588.

It is important to take the time to set forth the structure of the last six verses of Daniel eleven as we proceed in our considerations of verse forty. The king of the north, which is Modern Rome conquers three geographical obstacles in order to be established on the throne of the earth. Pagan Rome conquered three geographical obstacles, as did papal Rome, so Modern Rome conquers the king of the south (the former Soviet Union) in verse forty, and then conquers the glorious land (the United States) in verse forty-one, and then Egypt (the United Nations) in verses forty-two and forty-three.

Qirqinchi oyatni ko‘rib chiqishimizni davom ettirar ekanmiz, Doniyor o‘n birinchi bobning oxirgi olti oyatining tuzilishini bayon etish uchun vaqt ajratish muhimdir. Shimol shohi — ya’ni Zamonaviy Rim — yer yuzining taxtiga o‘rnatilishi uchun uchta jug‘rofiy to‘siqni zabt etadi. Butparast Rim uchta jug‘rofiy to‘siqni zabt etgan edi, xuddi shuningdek papalik Rimi ham shunday qilgan; shu tariqa Zamonaviy Rim qirqinchi oyatda janub shohini (sobiq Sovet Ittifoqini) zabt etadi, so‘ng qirq birinchi oyatda ulug‘vor yurtni (Amerika Qo‘shma Shtatlarini) zabt etadi, undan keyin esa qirq ikkinchi va qirq uchinchi oyatlarda Misrni (Birlashgan Millatlar Tashkilotini) zabt etadi.

But as the previous quote of Sister White identifies, the United States joins hands with the papacy and the United Nations at the same time. The threefold union of the dragon, the beast and false prophet is accomplished at the soon-coming Sunday law, though Daniel chapter eleven verses forty-one through forty-three identify the simultaneous conquering sequentially. The sequence that is illustrated is representing the flow of events, but they are all accomplished at the soon-coming Sunday law.

Lekin Opa Uaytning avvalgi iqtibosi ko‘rsatib turganidek, Qo‘shma Shtatlar bir vaqtning o‘zida papalik va Birlashgan Millatlar Tashkiloti bilan qo‘l biriktiradi. Ajdaho, hayvon va soxta payg‘ambarning uch tomonlama ittifoqi yaqin orada keladigan Yakshanba qonuni paytida amalga oshadi, garchi Doniyor kitobining o‘n birinchi bob, qirq birinchi oyatdan qirq uchinchi oyatgacha bo‘lgan qismi bir vaqtda sodir bo‘ladigan zabt etishni ketma-ket tarzda ko‘rsatib bersa ham. Tasvirlangan ketma-ketlik voqealarning oqimini ifodalaydi, biroq bularning barchasi yaqin orada keladigan Yakshanba qonuni paytida amalga oshadi.

At that point the “second voice” of Revelation eighteen “speaks,” right where the United States “speaks.” God speaks where and when Satan speaks. In verse forty-four, tidings out of the east and the north trouble the king of the north and the final papal bloodbath is initiated. Verse forty-four, as like unto verses forty-two and forty-three, begins in verse forty-one, when the mighty angel of Revelation eighteen, begins His call for His other flock to come out of Babylon.

O‘sha paytda Vahiy kitobining o‘n sakkizinchi bobidagi “ikkinchi ovoz” Amerika Qo‘shma Shtatlari “gapiradigan” joyning aynan o‘zida “gapiradi”. Xudo Shayton gapiradigan joyda va paytda gapiradi. Qirq to‘rtinchi oyatda sharqdan va shimoldan kelgan xabarlar shimol podshohini bezovta qiladi va papalikning yakuniy qonli qirg‘ini boshlab yuboriladi. Qirq to‘rtinchi oyat, xuddi qirq ikkinchi va qirq uchinchi oyatlar singari, qirq birinchi oyatda boshlanadi; aynan o‘sha yerda Vahiy kitobining o‘n sakkizinchi bobidagi qudratli farishta O‘zining boshqa podasini Bobildan chiqishga da’vat etishni boshlaydi.

The message He presents is the message which identifies Islam of the third woe as His instrument of judgment, and the punishment of the whore of Babylon. Islam is represented as the “tidings of the east”, and the papacy (the counterfeit king of the north) is the “tidings of the north”. Daniel eleven verse forty identifies the investigative judgment, and verse forty-one through forty-five identifies the executive judgment.

U taqdim etayotgan xabar uchinchi voyadagi Islomni Uning hukm ijrosidagi quroli va Bobil fohishasining jazolanishi sifatida aniqlab beradigan xabardir. Islom “sharqdan keladigan xabarlar” sifatida ifodalanadi, papalik esa (shimolning qalbaki shohi) “shimoldan keladigan xabarlar”dir. Doniyor 11:40 tergov hukmini aniqlab beradi, 41-oyatdan 45-oyatgacha esa ijro hukmini aniqlab beradi.

We will continue our consideration of verse forty of Daniel eleven in the next article.

Keyingi maqolada Doniyor 11-bobning qirqinchi oyatini ko‘rib chiqishni davom ettiramiz.

“On one occasion, when in New York City, I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify their owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.

“Bir safar Nyu-York shahrida bo‘lganimda, tungi paytda osmonga tomon qavatma-qavat ko‘tarilib borayotgan binolarni ko‘rishga chaqirildim. Bu binolar yong‘inga chidamli deb kafolatlangan edi va ular o‘z egalari hamda quruvchilarini ulug‘lash uchun bunyod etilgan edi. Bu binolar tobora balandroq va yanada balandroq ko‘tarilar, ularda esa eng qimmatbaho materiallardan foydalanilgan edi. Bu binolarning egalari o‘zlaridan: ‘Xudoni eng yaxshi tarzda qanday ulug‘lashimiz mumkin?’ deb so‘ramayotgan edilar. Egamiz ularning xayolida yo‘q edi.”

“I thought: ‘Oh, that those who are thus investing their means could see their course as God sees it! They are piling up magnificent buildings, but how foolish in the sight of the Ruler of the universe is their planning and devising. They are not studying with all the powers of heart and mind how they may glorify God. They have lost sight of this, the first duty of man.’

«Men shunday deb o‘yladim: “Eh, koshki o‘z mablag‘larini shu tariqa sarflayotganlar o‘z yo‘llarini Xudo qanday ko‘rsa, shunday ko‘ra olsalar edi! Ular hashamatli binolarni qad ko‘tarmoqdalar, ammo Koinot Hukmdorining nazarida ularning rejalari va tadbirlari naqadar nodonlikdir. Ular qalb va aqlning barcha quvvatlari bilan qanday qilib Xudoni ulug‘lashlari mumkinligini o‘rganmayaptilar. Ular insonning birinchi burchi bo‘lgan mana shu narsani ko‘zdan qochirdilar.”»

“As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.

“Bu yuksak imoratlar qad rostlar ekan, ularning egalari o‘z nafsoniyatini qondirish va qo‘shnilarining hasadini qo‘zg‘atish uchun sarflaydigan pullari borligidan shuhratparastona mag‘rurlik bilan quvondilar. Ular shu tariqa sarflagan mablag‘ning ko‘p qismi siquv yo‘li bilan, kambag‘allarni ezib-siqib olish orqali qo‘lga kiritilgan edi. Ular osmonlarda har bir tijoriy muomala haqida hisob yuritilishini unutdilar; har bir adolatsiz bitim, har bir firibgarlik amali u yerda qayd etilgandir. Shunday bir vaqt kelmoqdaki, o‘zlarining firibgarligi va mutakabbirligi bilan odamlar Rabbiy ularga oshib o‘tishga yo‘l qo‘ymaydigan bir nuqtaga yetadilar va ular Yahovaning sabr-toqatining ham chegarasi borligini bilib oladilar.”

“The scene that next passed before me was an alarm of fire. Men looked at the lofty and supposedly fire-proof buildings and said: ‘They are perfectly safe.’ But these buildings were consumed as if made of pitch. The fire engines could do nothing to stay the destruction. The firemen were unable to operate the engines.

“Keyin ko‘z o‘ngimdan o‘tgan manzara yong‘in dahshati edi. Odamlar baland va go‘yoki o‘tga chidamli binolarga qarab: «Ular mutlaqo xavfsiz», — dedilar. Ammo bu binolar xuddi qatronдан yasalganдай yonib ketdi. Yong‘in o‘chirish mashinalari vayronagarchilikning oldini olish uchun hech narsa qila olmadilar. O‘t o‘chiruvchilar mashinalarni ishga sola olmadilar.”

“I am instructed that when the Lord’s time comes, should no change have taken place in the hearts of proud, ambitious human beings, men will find that the hand that had been strong to save will be strong to destroy. No earthly power can stay the hand of God. No material can be used in the erection of buildings that will preserve them from destruction when God’s appointed time comes to send retribution on men for their disregard of His law and for their selfish ambition.

“Menga shunday ko‘rsatma berildiki, Rabbiyning vaqti kelganda, agar mag‘rur va shuhratparast insonlarning qalblarida hech qanday o‘zgarish yuz bermagan bo‘lsa, odamlar najot berishda qudratli bo‘lgan qo‘l halokat keltirishda ham qudratli ekanini bilib oladilar. Hech bir yerdagi qudrat Xudoning qo‘lini to‘xtata olmaydi. Binolarni barpo etishda, Xudo O‘z qonuniga bepisand qaraganlari va xudbin shuhratparastliklari uchun odamlarga jazo yuborishning belgilangan vaqti kelganda, ularni vayronagarchilikdan saqlab qoladigan hech qanday materialdan foydalanib bo‘lmaydi.

“There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.

“Ta’lim beruvchilar va davlat arboblari orasida ham hozirgi jamiyat holatining zamirida yotgan sabablarni anglaydiganlar ko‘p emas. Hukumat jilovini qo‘lda tutganlar axloqiy buzuqlik, qashshoqlik, muhtojlik va tobora ortib borayotgan jinoyatchilik muammosini hal etishga qodir emaslar. Ular iqtisodiy faoliyatni yanada barqaror asosga qo‘yish uchun behuda kurashmoqdalar. Agar insonlar Xudo Kalomining ta’limotiga ko‘proq quloq tutganlarida edi, o‘zlarini gangitayotgan muammolarning yechimini topar edilar.”

“The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.

“Muqaddas Yozuvlar Masihning ikkinchi kelishidan sal oldin dunyoning ahvolini tasvirlaydi. Talon-toroj va tovlamachilik bilan ulkan boyliklar to‘playotgan kishilar haqida shunday yozilgan: ‘Oxirgi kunlar uchun xazina yig‘dingiz. Mana, dalalaringizni o‘rib olgan ishchilarning siz aldov bilan ushlab qolgan haqi faryod qilmoqda; o‘rimchilarning faryodlari esa Sabaot Rabbiyning quloqlariga yetib bordi. Siz yer yuzida aysh-u ishrat qilib, shahvatga berilib yashadingiz; so‘yish kunidagi kabi yuraklaringizni boqdingiz. Siz solihni mahkum qildingiz va o‘ldirdingiz; u esa sizga qarshilik ko‘rsatmaydi.’ Yoqub 5:3–6.”

“But who reads the warnings given by the fast-fulfilling signs of the times? What impression is made upon worldlings? What change is seen in their attitude? No more than was seen in the attitude of the inhabitants of the Noachian world. Absorbed in worldly business and pleasure, the antediluvians ‘knew not until the Flood came, and took them all away.’ Matthew 24:39. They had heaven-sent warnings, but they refused to listen. And today the world, utterly regardless of the warning voice of God, is hurrying on to eternal ruin.

“Ammo zamonning tez bajo bo‘layotgan alomatlari bergan ogohlantirishlarni kim o‘qiydi? Bu dunyoparastlarda qanday taassurot uyg‘otadi? Ularning munosabatida qanday o‘zgarish ko‘rinadi? Nuh davridagi dunyo aholisining munosabatida ko‘ringanidan ortiq emas. Dunyoviy ishlar va lazzatlarga berilib ketgan to‘fon oldi odamlari, «To‘fon kelib, ularning hammasini olib ketguncha bilmadilar». Matto 24:39. Ularga osmondan yuborilgan ogohlantirishlar berilgan edi, ammo ular quloq solishni rad etdilar. Bugun ham dunyo, Xudoning ogohlantiruvchi ovoziga mutlaqo beparvo bo‘lib, abadiy halokat sari shoshilmoqda.”

“The world is stirred with the spirit of war. The prophecy of the eleventh chapter of Daniel has nearly reached its complete fulfillment. Soon the scenes of trouble spoken of in the prophecies will take place.”

“Dunyo urush ruhi bilan qoʻzgʻalmoqda. Doniyor kitobining oʻn birinchi bobidagi bashorat deyarli toʻla amalga oshishiga yetib keldi. Yaqin orada bashoratlarda aytilgan musibat manzaralari yuz beradi.”

Testimonies to the Church, volume NINE, page ELEVEN.

Jamoatga Guvohliklar, TO‘QQIZINCHI jild, O‘N BIRINCHI bet.