In verse sixteen of Daniel eleven, the conquering of Judah and Jerusalem by Pompey in 63 BC is set forth. It represents the soon coming Sunday law in the United States in fulfillment of verse forty-one of the same chapter. The history associated with the verse identifies a civil war that is taking place when the city is captured, thus identifying the repetition of the US Civil War that is now taking place in the United States. Whether shots have been fired or not, two classes are now in a struggle for the control of the United States. When Pompey conquered Jerusalem, it identified that Jerusalem would remain under Roman authority until it was destroyed in the year 70 AD. Thus, it typified the soon coming Sunday law which marks the end of the sixth kingdom of Bible prophecy.

Danielning o‘n birinchi bobining o‘n oltinchi oyatida miloddan avvalgi 63-yilda Pompey tomonidan Yahudo va Quddusning zabt etilishi bayon qilingan. Bu ayni bobning qirq birinchi oyatining bajo bo‘lishi sifatida Amerika Qo‘shma Shtatlarida tez orada keladigan yakshanba qonunini ifodalaydi. Oyat bilan bog‘liq tarix shahar qo‘lga kiritilayotgan paytda yuz berayotgan fuqarolar urushini ko‘rsatadi; shu tariqa hozir Amerika Qo‘shma Shtatlarida sodir bo‘layotgan AQSh Fuqarolar urushining takrorlanishini ko‘rsatib beradi. O‘qlar otilganmi yoki yo‘qmi, bundan qat’i nazar, hozir ikki tabaqa Amerika Qo‘shma Shtatlari ustidan nazorat uchun kurash olib bormoqda. Pompey Quddusni zabt etganida, bu Quddus milodiy 70-yilda vayron qilinguniga qadar Rim hokimiyati ostida qolishini ko‘rsatgan edi. Shunday qilib, bu Muqaddas Kitob bashoratidagi oltinchi shohlikning nihoyasini belgilaydigan tez oradagi yakshanba qonunining timsoli edi.

Pompey is the first of four Roman powers that are identified in the passage. Marc Antony, who was a Roman, is also identified, but of the four powers that are represented as Roman leaders, Antony represents Roman leadership that has rebelled and formed an alliance with Egypt against Rome. Pompey, Julius Caesar, Augustus Caesar and Tiberius Caesar are the four Romans that are prophetically employed to represent the four generations of the earth beast’s Republican horn.

Pompey — ushbu parçada ko‘rsatilgan to‘rt Rim hokimiyatining birinchisidir. Rimlik bo‘lgan Mark Antoniy ham ko‘rsatilgan, biroq Rim yetakchilari sifatida tasvirlangan to‘rt hokimiyat ichida Antoniy Rimga qarshi isyon ko‘targan va Misr bilan Rimga qarshi ittifoq tuzgan Rim rahbarligini ifodalaydi. Pompey, Yuliy Tsezar, Avgust Tsezar va Tiberiy Tsezar — yer yirtqichining Respublika shoxining to‘rt avlodini ifodalash uchun bashoratli tarzda qo‘llanilgan to‘rt rimlikdir.

Pompey, representing the rebellion of the US Civil War in the generation of 1863, also illustrates the last generation and the current “civil war” that is now under way. Julius Caesar represents the second generation, when the United States was firmly established as the premier nation among nations, but was assassinated in 1913, when the sovereignty of the financial system was given unto the globalist banking system, and the work for a one world government began. Caesar Augustus represents the glory years of the first two world wars, when in spite of the bloodshed, the United States became the envy of the world. Then in the last generation Tiberius Caesar, known for his drunkenness and the crucifixion of Christ, represents the period that essentially began with the election of John F. Kennedy, the first Catholic president, thus identifying the generation that would bow to Rome.

1863 yil avlodidagi AQSH Fuqarolar urushining isyonini ifodalovchi Pompey, shuningdek, oxirgi avlodni va hozir boshlangan “fuqarolar urushi”ni ham tasvirlaydi. Yuliy Qaysar ikkinchi avlodni ifodalaydi; o‘sha paytda Qo‘shma Shtatlar xalqlar orasida yetakchi xalq sifatida mustahkam qaror topgan edi, biroq 1913 yilda moliyaviy tizimning suvereniteti globalist bank tizimiga topshirilib, yagona jahon hukumatini barpo etish ishi boshlangan paytda u suiqasd orqali o‘ldirildi. Qaysar Avgust birinchi ikki jahon urushining shon-shuhratli yillarini ifodalaydi; o‘sha davrda, qon to‘kilishiga qaramay, Qo‘shma Shtatlar dunyoning havasiga aylangan edi. So‘ngra oxirgi avlodda, mastligi va Masihning xochga mixlanishi bilan tanilgan Tiberiy Qaysar, mohiyatan birinchi katolik prezident Jon F. Kennedining saylanishi bilan boshlangan davrni ifodalaydi; shu tariqa Rim oldida bosh egadigan avlod ko‘rsatib beriladi.

These prophetic issues connected with Pompey are important, but we are currently focusing on the prophetic history that precedes Pompey and verse sixteen, a history that begins in the first two verses of the chapter identifying 1989, as the time of the end, and then pointing out the rich sixth President since Reagan, who stirs up the globalists, as Trump has most certainly accomplished.

Pompey bilan bog‘liq ushbu bashoratli masalalar muhimdir, biroq biz hozirda Pompey va o‘n oltinchi oyatdan oldingi bashoratli tarixga e’tibor qaratmoqdamiz; bu tarix bobning dastlabki ikki oyatida 1989 yilni oxirzamonning vaqti sifatida ko‘rsatish bilan boshlanadi, so‘ngra esa Reygandan keyingi boy oltinchi Prezidentni — globalistlarni qo‘zg‘atadigan shaxsni — ko‘rsatadi; buni Tramp, shubhasiz, amalga oshirdi.

Trump is typified by the fourth ruler following Cyrus, named Xerxes, the rich Persian king, who is also known as Ahasuerus in the story of Esther. In the verses, the next king to follow Xerxes is Alexander the Great in verse three. Historically there were eight rulers between Xerxes and Alexander the Great. From Trump, to the one world government represented by Alexander the Great, ten kings are represented; Trump being the first and Alexander being the last.

Trump Kirdan keyingi to‘rtinchi hukmdor bo‘lgan, boy Fors shohi Kserks timsolida ifodalanadi; u Ester qissasida Ahashverosh nomi bilan ham tanilgan. Oyatlarda Kserksdan keyingi shoh uchinchi oyatda Iskandar Zulqarnayndir. Tarixiy jihatdan Kserks bilan Iskandar Zulqarnayn o‘rtasida sakkizta hukmdor bo‘lgan. Trumpdan boshlab, Iskandar Zulqarnayn timsolida ifodalangan yagona jahon hukumatigacha, o‘nta shoh ifodalangan; Trump birinchi, Iskandar esa oxirgisidir.

The prophetic lines identify that all the kings of the earth will commit fornication with the papacy at the end of the world, and those kings are represented as “ten kings”. Ahab, who was the head of a tenfold kingdom, and who was married to Jezebel represents the fact that even though all ten kings commit fornication with the papacy, there is one primary king that is the first to do so. The first time the papacy was given the throne of the earth the primary king was Clovis, king of the Franks (France) in 496 AD. This agrees with the papacy giving France the title of firstborn of the Catholic church, and eldest daughter of the Catholic church.

Payg‘ambarlik yo‘nalishlari dunyoning oxirida yer yuzining barcha shohlari papalik bilan zino qilishini ko‘rsatadi, va o‘sha shohlar “o‘nta shoh” sifatida tasvirlangan. O‘n qismli shohlikning boshlig‘i bo‘lgan va Izabelga uylangan Axab, garchi o‘sha o‘nta shohning barchasi papalik bilan zino qilsa-da, buni birinchi bo‘lib qiladigan bitta asosiy shoh borligini ifodalaydi. Papalikka yer yuzining taxti birinchi marta berilganida, asosiy shoh milodiy 496-yilda franklar (Fransiya) shohi Klovis edi. Bu papalikning Fransiyaga Katolik cherkovining to‘ng‘ich o‘g‘li va Katolik cherkovining eng katta qizi unvonlarini bergani bilan mos keladi.

The prophetic work accomplished by France in placing Rome on the throne of the civilized world, typifies the prophetic work of the United States. The Sunday law of Bible prophecy begins in the United States, and then every nation on earth follows that example. Line after prophetic line, identify that the premier king of the ten kings, that first and foremost commits fornication with the man of sin in the last days, is the United States. Though no kings are represented between Xerxes the first rich king and Alexander the Great the last king in verses two and three, history identifies ten kings. The number ten represents a test, and it also represents a confederacy.

Fransiyaning Rimni madaniylashgan dunyoning taxtiga o‘tqazish orqali amalga oshirgan bashoratli ishi Amerika Qo‘shma Shtatlarining bashoratli ishiga timsol bo‘ladi. Muqaddas Kitob bashoratidagi yakshanba qonuni Amerika Qo‘shma Shtatlarida boshlanadi, so‘ngra yer yuzidagi har bir xalq o‘sha namuna ortidan ergashadi. Bashorat ustiga bashorat satri shuni ko‘rsatadiki, oxirgi kunlarda gunoh odami bilan birinchi va eng avvalo zino qiladigan o‘n shohning bosh shohi Amerika Qo‘shma Shtatlaridir. Garchi ikkinchi va uchinchi oyatlarda Kserks — birinchi boy shoh — bilan Iskandar Zulqarnayn — oxirgi shoh — orasida hech qanday shohlar tasvirlanmagan bo‘lsa-da, tarix o‘n shohni ko‘rsatadi. O‘n soni sinovni anglatadi, shuningdek u bir konfederatsiyani ham anglatadi.

The test that the world is confronted with is the setting up of a worldwide system, represented as the image of the beast. That test begins in the United States at the soon coming Sunday law and ends when every nation on the globe follows that example. Jesus always illustrates the end of a thing with the beginning, so even though no kings are listed between the rich king and Alexander in verses two and three, history identifies a testing process which begins with the richest president, who was rich from his business endeavors not because he produced wealth by participating in a corrupted political system.

Dunyo duch kelayotgan sinov — bu mahluqning surati sifatida ifodalangan butunjahon tizimining barpo etilishidir. Bu sinov Amerika Qo‘shma Shtatlarida tez orada keladigan yakshanba qonuni bilan boshlanadi va yer yuzidagi har bir xalq o‘sha namuna ortidan ergashganida nihoyasiga yetadi. Iso har doim bir narsaning oxirini uning boshlanishi bilan tasvirlaydi; shu bois, garchi ikkinchi va uchinchi oyatlarda boy shoh bilan Iskandar orasida hech qanday shohlar sanab o‘tilmagan bo‘lsa-da, tarix bir sinov jarayonini aniqlab beradi; bu jarayon eng boy prezidentdan boshlanadi, u buzilgan siyosiy tizimda ishtirok etish orqali boylik orttirgani uchun emas, balki o‘zining tadbirkorlik faoliyati orqali boy bo‘lgan edi.

The name America is derived from the Latin version of the name “Amerigo,” which comes from the Italian explorer Amerigo Vespucci, who was an explorer and navigator who made several voyages to the New World in the late 15th and early 16th centuries. Overall, Vespucci’s explorations were made possible through the financial backing, capital investments, of sponsors and patrons who saw potential opportunities for profit, expansion, and prestige in the exploration of the New World. The name “America” is a symbol of the endeavor to produce profits.

“Amerika” nomi “Amerigo” ismining lotincha shaklidan kelib chiqqan bo‘lib, bu nom XV asr oxiri va XVI asr boshlarida Yangi Dunyoga bir necha sayohatlar qilgan tadqiqotchi va dengizchi bo‘lgan italiyalik sayyoh Amerigo Vespuchchidan olingan. Umuman olganda, Vespuchchining tadqiqotlari foyda, kengayish va shon-shuhrat uchun ehtimoliy imkoniyatlarni Yangi Dunyoni o‘rganishda ko‘rgan homiylar va qo‘llab-quvvatlovchilarning moliyaviy yordami, kapital sarmoyalari orqali amalga oshirilishi mumkin bo‘lgan. “Amerika” nomi foyda keltirishga qaratilgan sa’y-harakatning timsolidir.

Jesus always illustrates the end of a thing, with the beginning, and the beginning of the ten kings that represent the bridge from the two-horned kingdom of Medo-Persia to the one world government represented by Alexander the Great, begins with the rich king, who is president of the kingdom typified by France and Ahab, who will also become the head represented by Alexander the Great, when the entire world is confronted with the economics associated with the power of the United States, as it forces the entire world to bow to the Catholic church, if they wish to be able to buy and sell.

Iso har doim bir narsaning oxirini uning boshlanishi bilan tasvirlaydi, va Midiya-Forsiyaning ikki shoxli shohligidan Iskandar Zulqarnayn bilan ifodalangan yagona jahon hukumatiga o‘tishni ifodalovchi o‘nta shohning boshlanishi, Fransiya va Axab bilan timsollangan shohlikning prezidenti bo‘lgan boy shohdan boshlanadi; u, shuningdek, butun dunyo Amerika Qo‘shma Shtatlari qudrati bilan bog‘liq iqtisodiy tizimga yuzma-yuz kelganda, agar ular sotib olish va sotish imkoniga ega bo‘lishni istasalar, butun dunyoni katolik cherkovi oldida ta’zim qilishga majbur etar ekan, Iskandar Zulqarnayn bilan ifodalangan boshga ham aylanadi.

The seventh kingdom in Revelation chapter seventeen, is the ten kings, and one of the ten king’s prophetic characteristics, is that they only continue a “short space,” before they agree to give their seventh kingdom unto the whore of Babylon, that only holds together for “one hour”. The prophetic reason they accept that agreement is because they are drunk with the wine of Babylon. Historically Alexander the Great only ruled for a short space, for his life ended as quickly as his kingdom was established, for he drank himself to death, thus symbolizing the short space and drunkenness of the ten kings of the United Nations. As soon as Alexander the Great stood up he was broken, and his kingdom was given to the four winds, identifying the following struggle to re-establish his former kingdom.

Vahiy kitobining o‘n yettinchi bobidagi yettinchi shohlik — bu o‘nta podshohdir; va o‘nta podshohdan birining bashoratiy xususiyatlaridan biri shuki, ular Bobil fohishasiga o‘zlarining yettinchi shohligini berishga rozi bo‘lishlaridan oldin faqat “qisqa bir muddat” davom etadilar; u esa faqat “bir soat”gina birga turadi. Ularning bu kelishuvni qabul qilishlarining bashoratiy sababi shundaki, ular Bobil sharobidan mastdirlar. Tarixan Iskandar Zulqarnayn ham faqat qisqa bir muddat hukmronlik qildi, chunki uning hayoti o‘z shohligi barpo etilganidek tez yakun topdi; zero u o‘zini ichkilik bilan o‘ldirdi; shu tariqa u Birlashgan Millatlar Tashkilotining o‘nta podshohining qisqa muddatliligi va mastligini ramziy tarzda ifodalaydi. Iskandar Zulqarnayn oyoqqa turishi bilanoq sindirildi, va uning shohligi to‘rt shamolga berildi; bu esa uning avvalgi shohligini qayta tiklash uchun keyingi kurashni ko‘rsatadi.

Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him. And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. And a mighty king shall stand up, that shall rule with great dominion, and do according to his will. And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those. Daniel 11:1–4.

Men ham Midiya Doro hukmronligining birinchi yilida unga madad berish va uni quvvatlantirish uchun turdim. Endi esa men senga haqiqatni ko‘rsataman. Mana, Forsda yana uchta shoh ko‘tariladi; to‘rtinchisi esa ularning barchasidan nihoyatda boy bo‘ladi; va o‘z boyligi orqali qudrat topib, Yunoniston shohligiga qarshi hammani qo‘zg‘atadi. So‘ng buyuk bir shoh ko‘tariladi; u ulkan hukmronlik bilan hukm suradi va o‘z irodasiga ko‘ra ish tutadi. U ko‘tarilgan zahoti uning shohligi parchalanadi va osmonning to‘rt shamoli tomonga bo‘linadi; ammo bu uning zurriyotiga ham, u hukm surgan saltanatiga muvofiq ham bo‘lmaydi; chunki uning shohligi sug‘urib olinadi va o‘shalardan boshqa kishilarga beriladi. Doniyor 11:1–4.

Alexander’s kingdom fell apart as quickly as it came together, for it represents the last days, in which prophecy is identified as happening rapidly.

Iskandarning shohligi qanday tezlik bilan birlashgan bo‘lsa, shunday tezlik bilan parchalanib ketdi, chunki u oxirgi kunlarni ifodalaydi; bashoratda esa bu voqealar tez sodir bo‘ladigan deb ko‘rsatilgan.

“The agencies of evil are combining their forces and consolidating. They are strengthening for the last great crisis. Great changes are soon to take place in our world, and the final movements will be rapid ones.” Testimonies, volume 9, 11.

“Yovuzlik kuchlari o‘z kuchlarini birlashtirib, uyushmoqda. Ular so‘nggi buyuk inqiroz uchun quvvat to‘plamoqda. Tez orada dunyomizda buyuk o‘zgarishlar yuz beradi, va yakuniy harakatlar shiddatli bo‘ladi.” Testimonies, 9-jild, 11-bet.

The third woe of Islam is established upon the prophetic characteristics of the first and second woes. In the first woe there was a period which began with the arrival of Mohammed and continued until the next period, which is identified as “five months” or one hundred and fifty years, in which Islam would “hurt” the armies of Rome. The end of the one-hundred and fifty year time prophecy simultaneously marks the beginning of the three hundred and ninety-one year and fifteen-day prophecy, in which Islam of the second Woe, would then “kill” the armies of Rome.

Islomning uchinchi voy holati birinchi va ikkinchi voy holatlarining bashoratli xususiyatlari ustiga qurilgandir. Birinchi voyda Muhammadning kelishi bilan boshlangan va keyingi davrgacha davom etgan bir muddat bor edi; bu keyingi davr “besh oy” yoki bir yuz ellik yil deb belgilangan bo‘lib, unda Islom Rim lashkarlariga “ozor yetkazishi” kerak edi. Bir yuz ellik yillik vaqt bashoratining yakuni ayni paytda uch yuz to‘qson bir yil va o‘n besh kunlik bashoratning boshlanishini ham belgilaydi; bu davrda ikkinchi Voyning Islom(i) endi Rim lashkarlarini “o‘ldirishi” kerak edi.

September 11, 2001 marked the arrival of the period represented by Mohammed of the first woe, which includes October 7, 2023 as marking the beginning of the period when Islam would “hurt” the “armies of Rome” in the ancient literal “Glorious Land” which is a proxy for the United States, and since October 7, 2023 the attacks by Islam against the army of Rome, is approaching two hundred at the writing of this article on February 17, 2024.

2001-yil 11-sentyabr birinchi voyadagi Muhammad bilan ifodalangan davrning kirib kelishini belgiladi; bu davr 2023-yil 7-oktyabrni ham o‘z ichiga oladi va u Islom qadimiy, tom ma’nodagi “Go‘zal Yurt”da — bu Amerika Qo‘shma Shtatlarining timsolidir — “Rim lashkarlariga” “ozor yetkazadigan” davrning boshlanishini belgilaydi; 2023-yil 7-oktyabrdan beri esa Islomning Rim lashkariga qarshi hujumlari, ushbu maqola 2024-yil 17-fevralda yozilayotgan paytda, ikki yuztaga yaqinlashmoqda.

At the soon-coming Sunday law the United States is “killed” as the sixth kingdom of Bible prophecy, which parallels the three hundred and ninety-one years and fifteen days of Islamic attacks that killed the former armies of Rome, as the warfare of their third great jihad intensifies. When Michael stands up, human probation closes, and the four winds are fully released during the seven last plagues.

Yaqinda chiqadigan Yakshanba qonuni paytida Qo‘shma Shtatlar Muqaddas Kitob bashoratidagi oltinchi shohlik sifatida “o‘ldiriladi”; bu esa ularning uchinchi buyuk jihodi janglari shiddat olarkan, Rimning avvalgi qo‘shinlarini halok qilgan islomiy hujumlarning uch yuz to‘qson bir yilu o‘n besh kuniga muvofiq keladi. Mixoil o‘rnidan turganida, insoniy sinov muddati yopiladi va to‘rt shamol yetti oxirgi balo davomida to‘liq qo‘yib yuboriladi.

“I saw that the anger of the nations, the wrath of God, and the time to judge the dead were separate and distinct, one following the other, also that Michael had not stood up, and that the time of trouble, such as never was, had not yet commenced. The nations are now getting angry, but when our High Priest has finished His work in the sanctuary, He will stand up, put on the garments of vengeance, and then the seven last plagues will be poured out.

“Men xalqlarning g‘azabi, Xudoning qahri va o‘liklarni hukm qilish vaqti bir-biridan alohida va aniq ekanini, biri ikkinchisidan keyin kelishini, shuningdek, Mixoil hali turmaganini va hech qachon bo‘lmagan darajadagi musibat vaqti hali boshlanmaganini ko‘rdim. Xalqlar hozir g‘azabga to‘lmoqda, ammo Oliy Ruhoniyimiz muqaddas maskandagi ishini tamomlagach, U o‘rnidan turadi, qasos liboslarini kiyadi, va shunda oxirgi yetti balo yog‘diriladi.

“I saw that the four angels would hold the four winds until Jesus’ work was done in the sanctuary, and then will come the seven last plagues.” Early Writings, 36.

“Men to‘rt farishta to‘rt shamolni Iso muqaddasxonadagi ishini tamomlaguncha ushlab turishini, so‘ng esa yetti oxirgi balo kelishini ko‘rdim.” Ilk Yozuvlar, 36.

The “four winds” are represented as “an angry horse, seeking to break loose and bring death and destruction in its path,” by Sister White and they are fully released when probation closes. They were portrayed as being released in the second woe as “four angels”, not four winds.

Opa Uayt xonim tomonidan “to‘rt shamol” “qutulib chiqib, yo‘lida o‘lim va vayronagarchilik keltirishga urinayotgan g‘azabnok ot” sifatida tasvirlangan bo‘lib, sinov muddati yopilganda ular to‘liq qo‘yib yuboriladi. Ikkinchi voy ichida ular to‘rt shamol emas, balki “to‘rt farishta” sifatida qo‘yib yuborilgan holda tasvirlangan.

Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. Revelation 9:14, 15.

Karnayi bo‘lgan oltinchi farishtaga shunday dedi: Buyuk Furot daryosi qoshida bog‘langan to‘rt farishtani bo‘shat. Va insonlarning uchdan bir qismini o‘ldirish uchun bir soatga, bir kunga, bir oyga va bir yilga tayinlangan o‘sha to‘rt farishta bo‘shatildi. Vahiy 9:14, 15.

The “four winds”, or the “four angels”, are both symbols of Islam as determined by the context where the symbol is employed. When Alexander the Great stood up, his kingdom, which represents the seventh kingdom, that is one third of the threefold kingdom of the dragon, the beast and the false prophet; “when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven.” When human probation closes the four winds, or the four angels are released, and they break his kingdom, for his kingdom “shall be broken.” Those ten kings and their partners, the globalist merchants, will then stand afar off and lament and cry.

“Koinotning to‘rt shamoli” yoki “to‘rt farishta” — bu timsol qo‘llanilgan matnning kontekstiga ko‘ra, har ikkisi ham Islomning ramzlaridir. Iskandar Zulqarnayn o‘rnidan turganida, uning shohligi — ya’ni yettinchi shohlikni ifodalovchi, ajdaho, mahluq va soxta payg‘ambarning uch tarkibli shohligining uchdan bir qismi bo‘lgan shohlik — “u o‘rnidan turgach, uning shohligi parchalanadi va osmonning to‘rt shamoli tomon bo‘linadi.” Inson uchun sinov muddati tugaganda, to‘rt shamol yoki to‘rt farishta qo‘yib yuboriladi va ular uning shohligini parchalaydi, chunki uning shohligi “parchalanadi.” O‘sha o‘n shoh va ularning sheriklari — globalist savdogarlar — shunda uzoqda turib, nola qiladilar va faryod chekurlar.

For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.

Chunki, mana, shohlar yig‘ildilar, ular birgalikda o‘tib ketdilar. Ular buni ko‘rdilar va hayratga tushdilar; ular vahimaga tushib, shosha-pisha qochib ketdilar. O‘sha yerda ularni qo‘rquv qamrab oldi, va to‘lg‘oq tutgan ayolnikidek azob bosdi. Sen Tarshish kemalarini sharq shamoli bilan sindirasan. Zabur 48:4–7.

The economic structure of the ten kings is broken by the “east wind” of Islam.

O‘n shohning iqtisodiy tuzilmasi Islomning “sharq shamoli” tomonidan buzib tashlanadi.

Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas. Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy men of war, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy ruin. Ezekiel 27: 26, 27.

Eshkakchilaring seni ulkan suvlar ichiga olib kirdi; sharq shamoli esa seni dengizlar o‘rtasida sindirdi. Boyliklaring, bozorlaring, savdo-sotiqing, dengizchilaring va yo‘l boshlovchilaring, yoriqlaringni yamovchilaring, savdoing bilan mashg‘ul bo‘lganlaring va ichingdagi barcha jangchilaring, shuningdek, o‘rtangda bo‘lgan butun jamoating halokat kuningda dengizlar o‘rtasiga qulaydi. Hizqiyo 27:26, 27.

The “east wind” of Islam breaks the ten kings’ kingdom in “the day of their ruin,” as represented by Alexander the Great’s kingdom being “broken” and given to the four winds. Much of the history that has taken place in the eleventh of Daniel will be repeated as chapter eleven reaches its final fulfillment. Determining where to rightly divide those histories is the prophetic work of those who are called to be students of prophecy. The last six verses of Daniel eleven conclude at the close of human probation, when Michael stands up. When Alexander the Great’s kingdom is divided to the four winds, it represents the close of probation, and identifies that the following prophetic history from verse five onward is to be considered as a new prophetic line.

Islomning “sharq shamoli” o‘n shohning shohligini “ularning halokati kunida” parchalab tashlaydi; bu Iskandar Zulqarnaynning shohligi “parchalab tashlanib”, to‘rt shamolga berilgani orqali ifodalangan. Doniyor 11-bobda yuz bergan tarixning katta qismi o‘n birinchi bob o‘zining yakuniy bajo bo‘lishiga yetganda takrorlanadi. Bu tarixlarni qayerda to‘g‘ri ajratish kerakligini aniqlash, bashoratning shogirdlari bo‘lishga da’vat etilganlarning bashoratga oid ishidir. Doniyor 11-bobning so‘nggi olti oyati insoniyat uchun sinov muddati yopilganda, ya’ni Mixail o‘rnidan turgan paytda, yakuniga yetadi. Iskandar Zulqarnaynning shohligi to‘rt shamolga bo‘linganida, bu sinov muddatining yopilishini ifodalaydi va keyingi bashoratli tarix, ya’ni beshinchi oyatdan boshlab, yangi bir bashorat chizig‘i sifatida ko‘rib chiqilishi kerakligini bildiradi.

Verse five unto verse sixteen identifies the history of 538 unto the soon coming Sunday law. Verses five through nine, represent the history of the twelve hundred and sixty years of papal rule that began in the year 538 and concluded at the time of the end in 1798. Verse ten identifies the history that typifies verse forty, when the papacy swept away the Soviet Union at the time of the end in 1989. Verses eleven and twelve identify the current proxy war in the Ukraine, which Putin and Russia are going to win, but the aftermath of Putin’s victory will parallel “the battle of Nineveh,” and “the fall of Chosroes,” which was the “key that opened the bottomless pit” which released Islam in the history of the first woe.

Beshinchi oyatdan o‘n oltinchi oyatgacha bo‘lgan qism 538-yildan tez orada keladigan Yakshanba qonunigacha bo‘lgan tarixni ko‘rsatadi. Beshinchi oyatdan to‘qqizinchi oyatgacha bo‘lgan oyatlar 538-yilda boshlangan va 1798-yilda oxirzamon paytida yakunlangan papalik hukmronligining ming ikki yuz oltmish yillik tarixini ifodalaydi. O‘ninchi oyat qirqinchi oyatni timsollaydigan tarixni ko‘rsatadi; o‘sha paytda papalik 1989-yilda, oxirzamonda, Sovet Ittifoqini supurib tashlagan edi. O‘n birinchi va o‘n ikkinchi oyatlar Ukrainadagi hozirgi proksi urushni ko‘rsatadi; bu urushda Putin va Rossiya g‘alaba qozonadi, ammo Putinning g‘alabasidan keyingi oqibatlar “Naynavo jangi”ga va birinchi voy tarixida Islomni ozod qilib yuborgan “tubsiz chuqurni ochgan kalit” bo‘lgan “Xusravning qulashiga” parallel bo‘ladi.

In the aftermath of Putin’s short-lived triumph, the United States, in verses thirteen to fifteen, will win the proxy war, that is the conclusion of the proxy war that had been engaged in from World War Two. The passage identifies three battles, the first battle concluded in 1989, in fulfillment of verses ten and forty, the second being the current war in the Ukraine, represents verses eleven and twelve, and the third proxy war, representing the final victory of the United States, is represented in verse thirteen through fifteen.

Putinning qisqa muddatli zafaridan keyingi oqibatlarda, o‘n uchinchi oyatdan o‘n beshinchi oyatgacha bo‘lgan oyatlarda, Qo‘shma Shtatlar vositachi urushda g‘alaba qozonadi; ya’ni bu Ikkinchi jahon urushidan beri davom etib kelgan vositachi urushning yakunidir. Ushbu parcha uchta jangni ko‘rsatadi: birinchi jang 1989-yilda, o‘ninchi va qirqinchi oyatlarning amalga oshishida yakunlandi; ikkinchisi, Ukrainadagi hozirgi urush bo‘lib, o‘n birinchi va o‘n ikkinchi oyatlarni ifodalaydi; uchinchi vositachi urush esa, Qo‘shma Shtatlarning yakuniy g‘alabasini ifodalab, o‘n uchinchi oyatdan o‘n beshinchi oyatgacha bo‘lgan oyatlarda tasvirlangan.

What needs to be recognized with these four periods represented from verse five to verse fifteen, is that the last two periods, which represent the current war in the Ukraine, and then the retaliation of the United States, occur in the time of the sealing. Verse sixteen identifies the soon coming Sunday law in the United States. Verses five through ten represent the history of 538 through to both the time of the end in 1798, and then on to the time of the end in 1989. The two battles of the final proxy war, represented in verses eleven to fifteen, are therefore fulfilled in the period where Ezekiel chapter twelve identifies that the effect of every vision is fulfilled.

Beshinchi oyatdan o‘n beshinchi oyatgacha tasvirlangan ushbu to‘rt davr bilan bog‘liq holda anglanishi zarur bo‘lgan narsa shuki, hozirgi Ukrainadagi urushni, so‘ngra esa Amerika Qo‘shma Shtatlarining javob zarbasini ifodalovchi oxirgi ikki davr muhrlash davrida sodir bo‘ladi. O‘n oltinchi oyat Amerika Qo‘shma Shtatlarida tez orada keladigan Yakshanba qonunini ko‘rsatadi. Beshinchi oyatdan o‘ninchi oyatgacha bo‘lgan oyatlar 538-yildan 1798-yildagi oxirzamon vaqtigacha bo‘lgan tarixni, so‘ngra esa 1989-yildagi oxirzamon vaqtigacha bo‘lgan davrni ifodalaydi. Demak, o‘n birinchi oyatdan o‘n beshinchi oyatgacha tasvirlangan yakuniy proksi urushning ikki jangi Hizqiyol 12-bob har bir vahiy ta’siri bajo bo‘ladigan deb ko‘rsatgan davrda amalga oshadi.

Those visions were represented to Ezekiel as “wheels within wheels”, which Sister White identifies as the “complicated interplay of human events.” The history of the war in the Ukraine, Putin’s victory, and then his demise, followed by the victory of the United States, is one of the most complex revelations of line upon line in God’s Word.

O‘sha vahiylar Hizqiyolga “g‘ildiraklar ichidagi g‘ildiraklar” sifatida namoyon etildi; Sister White buni “insoniy voqealarning murakkab o‘zaro ta’siri” deb ta’riflaydi. Ukrainadagi urush tarixi, Putinning g‘alabasi va so‘ng uning halokati, undan keyin esa Amerika Qo‘shma Shtatlarining g‘alabasi — bularning barchasi Xudoning Kalomida qator ustiga qator tarzida ochilgan eng murakkab vahiylardan biridir.

Commenting upon Ezekiel’s “wheels within wheels,” Sister White says that when Ezekiel first saw those wheels it appeared as confusion, but Ezekiel ultimately recognized perfect order in the wheels, which are the “complicated interplay of human events”. In order to rightly divide the history represented in verses eleven to fifteen, the relationship between the Catholic church and Nazi Germany must be understood, for the Nazi leaders in the Ukraine are the proxies for that relationship.

Hizqiyolning “g‘ildirak ichidagi g‘ildiraklari” haqida sharh berar ekan, Opa White shunday deydi: Hizqiyol bu g‘ildiraklarni dastlab ko‘rganida, ular unga go‘yo chalkashlikday tuyulgan, biroq oxir-oqibat Hizqiyol g‘ildiraklarda mukammal tartibni angladi; bu g‘ildiraklar “insoniy voqealarning murakkab o‘zaro ta’siri”dir. O‘n birinchi oyatdan o‘n beshinchi oyatgacha ifodalangan tarixni to‘g‘ri taqsimlash uchun Katolik cherkovi bilan natsist Germaniyasi o‘rtasidagi munosabat tushunilishi lozim, chunki Ukrainadagi natsist rahbarlar ana shu munosabatning vakillaridir.

It is also necessary to understand the role of the apparition of the so-called virgin Mary at Fatima, Portugal in 1918, including the three secrets that the so-called virgin Mary left with the three children from that history. The premise of those three messages, which describe a struggle between the Catholic church and atheistic Russia, and the Second World War, is part of the Fatima message that is represented in the war in the Ukraine.

Shuningdek, 1918-yilda Portugaliyaning Fotima shahrida go‘yoki bokira Maryamning zohir bo‘lishining rolini, jumladan, o‘sha tarixdagi uch bolaga go‘yoki bokira Maryam qoldirgan uch sirni tushunish ham zarur. Katolik cherkovi bilan ateistik Rossiya o‘rtasidagi kurashni va Ikkinchi jahon urushini tasvirlaydigan o‘sha uch xabarning asosi, Ukrainadagi urushda ifodalangan Fotima xabarining bir qismidir.

The French Revolution, and its prophetic relationship to the Catholic church, and ultimately Napoleon Bonaparte, who represents Putin, is also one of the “wheels” that are represented in the war in the Ukraine. The French Revolution’s prophetic relationship to the United States is also represented in the history, for just as Putin is represented by Napoleon as France was going down, the former actor Ronald Reagan, as the head of the armies of Catholicism in the battle of 1989, typifies the former actor Zelenskyy as Ukraine is going down. In the wheels that intersect and connect in these verses, the final straw for the Democrat politicians in the United States, that have been and are promoting Zelenskyy, will be exposed by Putin when he prevails.

Fransuz inqilobi va uning Katolik cherkovi bilan bo‘lgan bashoratli munosabati hamda, oxir-oqibatda, Putinni ifodalovchi Napoleon Bonapart ham Ukrainadagi urushda tasvirlangan “g‘ildiraklar”dan biridir. Fransuz inqilobining Qo‘shma Shtatlar bilan bo‘lgan bashoratli munosabati ham tarixda ifodalangan, chunki Fransiya qulayotgan paytda Putin Napoleon orqali qanday ifodalangan bo‘lsa, 1989 yilgi jangda Katolitsizm qo‘shinlarining boshlig‘i bo‘lgan sobiq aktyor Ronald Reygan ham Ukraina qulayotgan bir paytda sobiq aktyor Zelenskiyni timsollaydi. Bu oyatlardagi kesishadigan va o‘zaro bog‘lanadigan g‘ildiraklar ichida, Zelenskiyni ilgari surgan va ilgari surayotgan Qo‘shma Shtatlardagi demokrat siyosatchilar uchun so‘nggi tomchi Putin g‘alaba qilganida u tomonidan fosh etiladi.

We will continue this study in the next article.

Biz bu tadqiqotni keyingi maqolada davom ettiramiz.

“Upon the banks of the river Chebar, Ezekiel beheld a whirlwind seeming to come from the north, ‘a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the color of amber.’ A number of wheels, intersecting one another, were moved by four living beings. High above all these ‘was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.’ ‘And there appeared in the cherubims the form of a man’s hand under their wings.’ Ezekiel 1:4, 26; 10:8. The wheels were so complicated in arrangement that at first sight they appeared to be in confusion; but they moved in perfect harmony. Heavenly beings, sustained and guided by the hand beneath the wings of the cherubim, were impelling these wheels; above them, upon the sapphire throne, was the Eternal One; and round about the throne a rainbow, the emblem of divine mercy.

“Xovar daryosi qirg‘oqlarida Hizqiyol go‘yo shimoldan kelayotgandek bir bo‘ronni ko‘rdi: ‘ulkan bir bulut, o‘z ichida aylanib turgan olov, uning atrofi esa porloq edi, o‘rtasidan esa xuddi kahrabo tusidek bir yorug‘lik ko‘rinardi.’ Bir-birini kesib o‘tuvchi bir qancha g‘ildiraklar to‘rtta tirik mavjudot tomonidan harakatga keltirilar edi. Bularning barchasidan yuksakda ‘taxtga o‘xshash bir narsa bor edi, ko‘rinishi safir toshiga o‘xshar edi; taxtga o‘xshash narsaning ustida esa yuqorida inson qiyofasiga o‘xshash bir ko‘rinish bor edi.’ ‘Karublarda ularning qanotlari ostida odam qo‘li shakli ko‘rinar edi.’ Hizqiyol 1:4, 26; 10:8. G‘ildiraklarning tuzilishi shu qadar murakkab ediki, dastlabki qarashda ular go‘yo tartibsizdek tuyular edi; ammo ular mukammal uyg‘unlikda harakat qilar edi. Karublarning qanotlari ostidagi qo‘l tomonidan tutib turilgan va yo‘naltirilgan samoviy mavjudotlar bu g‘ildiraklarni harakatga keltirar edi; ularning yuqorisida, safir taxt ustida, Abadiy Zot bor edi; taxtning atrofida esa ilohiy marhamat timsoli bo‘lgan kamalak bor edi.

“As the wheel like complications were under the guidance of the hand beneath the wings of the cherubim, so the complicated play of human events is under divine control. Amidst the strife and tumult of nations, He that sitteth above the cherubim still guides the affairs of the earth.

“G‘ildirakka o‘xshash murakkab tuzilmalar karublarning qanotlari ostidagi qo‘lning boshqaruvi ostida bo‘lgani kabi, insoniy hodisalarning murakkab kechishi ham ilohiy nazorat ostidadir. Xalqlarning nizo va g‘alayonlari orasida, karublar uzra taxtiravon bo‘lib o‘tirgan Zot hanuz yer yuzining ishlarini boshqarib turibdi.

“The history of nations that one after another have occupied their allotted time and place, unconsciously witnessing to the truth of which they themselves knew not the meaning, speaks to us. To every nation and to every individual of today God has assigned a place in His great plan. Today men and nations are being measured by the plummet in the hand of Him who makes no mistake. All are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes.

Birin-ketin o‘zlariga ajratilgan vaqt va makonni egallab, o‘zlari ma’nosini bilmagan haqiqatga ongsiz ravishda guvohlik bergan xalqlarning tarixi bizga so‘zlaydi. Bugun har bir xalq va har bir inson uchun Xudo O‘zining ulug‘ rejasida bir o‘rin belgilab qo‘ygan. Bugun insonlar ham, xalqlar ham hech adashmaydigan Zotning qo‘lidagi shoqul bilan o‘lchanmoqda. Hammasi o‘z tanlovi bilan o‘z taqdirini belgilamoqda, va Xudo O‘z maqsadlarini amalga oshirish uchun hammasini boshqarib turibdi.

“The history which the great I AM has marked out in His word, uniting link after link in the prophetic chain, from eternity in the past to eternity in the future, tells us where we are today in the procession of the ages, and what may be expected in the time to come. All that prophecy has foretold as coming to pass, until the present time, has been traced on the pages of history, and we may be assured that all which is yet to come will be fulfilled in its order.” Education, 178.

“Buyuk MEN O‘SHA O‘ZIM O‘ZAN so‘zida belgilab qo‘ygan tarix, bashorat zanjirida bo‘g‘in ortidan bo‘g‘inni birlashtirib, o‘tmishdagi abadiylikdan kelajakdagi abadiylikkacha, bizga bugun zamonlar oqimida qayerda turganimizni va kelajak zamonda nimalarni kutish mumkinligini bildiradi. Bashorat hozirgi vaqtgacha amalga oshishi haqida oldindan aytgan hamma narsa tarix sahifalarida o‘z izini topgan, va biz hali kelajakda yuz beradigan barcha narsa ham o‘z tartibi bilan bajo bo‘lishiga amin bo‘lishimiz mumkin.” Education, 178.