The Battle of Panium was essentially spiritual warfare. Just before the Sunday law the eighth president, who is the sixth since Ronald Reagan at the time of the end in 1989, who is also the last Republican president, and who is the richest president, and who also stirs up all the realm of globalism, will lead apostate Protestantism in defeating the Greek religion of Pan, which is the “woke-ism” of globalism. In verses eleven and twelve, the history that begins at the Ukraine War in 2014 concludes at the Sunday law in verse sixteen. Verse fifteen is the Battle of Panium, and the Battle of Panium leads to the battle of Actium, which is the third World War.

Panium jangi mohiyatan ruhiy urush edi. Yakshanba qonunidan sal oldin, 1989 yildagi oxirzamon davrida Ronald Reygandan beri oltinchi bo‘lgan sakkizinchi prezident — u ayni paytda oxirgi Respublikachi prezident ham, eng boy prezident ham bo‘lib, globalizmning butun saltanatini ham qo‘zg‘atadi — murtad protestantizmga boshchilik qilib, Pan nomli yunon dinini, ya’ni globalizmning “woke-izmi”ni mag‘lub etadi. O‘n birinchi va o‘n ikkinchi oyatlarda, 2014 yildagi Ukraina urushidan boshlanadigan tarix o‘n oltinchi oyatda Yakshanba qonunida yakunlanadi. O‘n beshinchi oyat Panium jangidir, va Panium jangi uchinchi Jahon urushi bo‘lgan Aktsiyum jangiga olib boradi.

At the hour of “the great earthquake”, which is the Sunday law of verse sixteen, Islam of the third woe attacks the United States, angering the nations, and producing national ruin. It is the Battle of Panium that precedes that attack. At the Sunday law the threefold union of the dragon, the beast and false prophet is established.

“O‘n oltinchi oyat”dagi yakshanba qonuni bo‘lgan “buyuk zilzila” soatida uchinchi voyga mansub Islom Qo‘shma Shtatlarga hujum qiladi, xalqlarni g‘azablantiradi va milliy vayronagarchilikni keltirib chiqaradi. O‘sha hujumdan oldin Panium jangi sodir bo‘ladi. Yakshanba qonuni paytida ajdaho, maxluq va soxta payg‘ambarning uch tomonlama ittifoqi o‘rnatiladi.

“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

“Papalik institutini Xudoning qonunini buzgan holda majburan joriy etuvchi farmon bilan xalqimiz o‘zini solihlikdan butunlay uzib qo‘yadi. Protestantizm qo‘lini jarlik osha cho‘zib Rim hokimiyatining qo‘lidan tutganida, tubsizlik uzra qo‘l uzatib Spiritizm bilan qo‘l biriktirganida, mana shu uch tomonlama ittifoq ta’siri ostida mamlakatimiz o‘z Konstitutsiyasining protestant va respublikachi hukumat sifatidagi har bir tamoyilini rad etganida hamda papalikning yolg‘onlari va aldovlarini yoyish uchun sharoit yaratganida, shunda biz Shaytonning hayratomuz faoliyati uchun vaqt kelganini va oxirat yaqin ekanini bilishimiz mumkin.” Testimonies, 5-jild, 451.

At that point, the papacy’s deadly wound is fully healed, and she rules supremely until she finally comes to her end with none to help. It is when Rome conquers the third obstacle that she rules, as represented by pagan Rome in Daniel chapter eight, verse nine, and in chapter eleven, verses sixteen through nineteen. When papal Rome removed the three horns, she ruled supremely for twelve hundred and sixty years, as did pagan Rome rule supremely for three hundred and sixty years once it conquered Egypt, the third obstacle at the Battle of Actium in 31 BC.

O‘sha paytda papalikning o‘limli yarasi to‘liq tuzaladi va u nihoyat yordam beradigan hech kim bo‘lmagan holda o‘z nihoyasiga kelguniga qadar mutlaq hukmronlik qiladi. Rim uchinchi to‘siqni yenggan vaqtda u hukmronlik qiladi; bu butparast Rim orqali Doniyor kitobining sakkizinchi bobi, to‘qqizinchi oyatida hamda o‘n birinchi bobining o‘n oltinchidan o‘n to‘qqizinchi oyatlarigacha tasvirlangan. Papalik Rimi uchta shoxni olib tashlaganida, u ming ikki yuz oltmish yil davomida mutlaq hukmronlik qildi; xuddi shuningdek, butparast Rim miloddan avvalgi 31-yilda Aktiy jangida uchinchi to‘siq bo‘lgan Misrni zabt etgach, uch yuz oltmish yil davomida mutlaq hukmronlik qilgan edi.

In grammar, the suffix “ium” is added to the end of a word to form a noun that denotes a place, a state, or a collection of something. It is commonly used in the formation of technical and scientific terms, particularly in chemistry and biology. For example: “stadium” refers to a place for athletic competitions or other events, “aquarium” refers to a place where aquatic organisms or plants are kept for display and “gymnasium” refers to a place for physical exercise or training. In scientific terminology, “ium” is often used to indicate a chemical element or compound, particularly when the element or compound has been isolated or discovered. For example: “sodium” refers to a chemical element with the symbol Na, “calcium” refers to a chemical element with the symbol Ca.

Grammatikada “ium” qo‘shimchasi biror joyni, holatni yoki nimaningdir to‘plamini bildiradigan ot yasash uchun so‘z oxiriga qo‘shiladi. U odatda texnik va ilmiy atamalarni shakllantirishda, ayniqsa kimyo va biologiyada qo‘llanadi. Masalan: “stadium” sport musobaqalari yoki boshqa tadbirlar o‘tkaziladigan joyni bildiradi, “aquarium” suv organizmlari yoki o‘simliklari namoyish etish uchun saqlanadigan joyni bildiradi va “gymnasium” jismoniy mashq yoki tayyorgarlik uchun mo‘ljallangan joyni bildiradi. Ilmiy terminologiyada “ium” ko‘pincha kimyoviy element yoki birikmani ko‘rsatish uchun ishlatiladi, ayniqsa element yoki birikma ajratib olingan yoki kashf etilgan bo‘lsa. Masalan: “sodium” Na belgili kimyoviy elementni bildiradi, “calcium” esa Ca belgili kimyoviy elementni bildiradi.

The beginning of pagan Rome ruling supremely was accomplished at the Battle of Actium, and the Battle of Panium opened the door to the war represented by Actium, for “line upon line” Actium represents the Sunday law when the papacy again rules the world supremely.

Butparast Rimning oliy hukmronligi boshlanishi Aktiy jangida amalga oshdi, Panion jangi esa Aktiy ifodalagan urushga eshik ochdi; chunki “satr ustiga satr” tamoyiliga ko‘ra, Aktiy papalik yana dunyo ustidan oliy hukmronlik qiladigan paytdagi yakshanba qonunini ifodalaydi.

Actium was a sea battle, and Panium was a ground battle, thus the connection of the two battles represents a battle that is worldwide encompassing land and sea. Actium, the most famous sea battle of ancient history, also represents a worldwide war, for the “waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.” Panium represents a spiritual war that is combined with a political war at the soon coming Sunday law.

Aktsium dengiz jangi edi, Panium esa quruqlik jangi edi; shu bois bu ikki jangning o‘zaro bog‘liqligi quruqlik va dengizni qamrab oluvchi, butun dunyo miqyosidagi jangni ifodalaydi. Qadimgi tarixning eng mashhur dengiz jangi bo‘lgan Aktsium ham butun dunyo miqyosidagi urushni ifodalaydi, chunki “sen ko‘rgan, fohisha o‘tirgan suvlar xalqlar, olomonlar, millatlar va tillardir.” Panium esa yaqin orada keladigan yakshanba qonunida siyosiy urush bilan qo‘shilgan ruhiy urushni ifodalaydi.

The word “pan” as a noun, has multiple meanings depending on the context, but in Greek mythology, Pan is the god of shepherds, flocks, rustic music, and wilderness. He is often depicted as a half-man, half-goat figure, known for his love of music and nature.

“Pan” so‘zi ot sifatida matnga qarab bir necha ma’noga ega, biroq yunon mifologiyasida Pan cho‘ponlar, suruvlar, qishloqona musiqa va yovvoyi tabiat xudosidir. U ko‘pincha yarim odam, yarim echki qiyofasida tasvirlanadi hamda musiqa va tabiatga bo‘lgan muhabbati bilan tanilgan.

“As the crowning act in the great drama of deception, Satan himself will personate Christ. The church has long professed to look to the Saviour’s advent as the consummation of her hopes. Now the great deceiver will make it appear that Christ has come. In different parts of the earth, Satan will manifest himself among men as a majestic being of dazzling brightness, resembling the description of the Son of God given by John in the Revelation. Revelation 1:13–15.” The Great Controversy, 624.

“Aldovning buyuk dramasidagi tojki harakat sifatida, Shaytonning o‘zi Masih qiyofasiga kiradi. Jamoat uzoq vaqtdan beri Najotkorning kelishini o‘z umidlarining yakuniy ro‘yobga chiqishi sifatida kutib kelayotganini e’tirof etib keladi. Endi esa buyuk aldamchi Masih kelgan degan taassurotni uyg‘otadi. Yerning turli qismlarida Shayton odamlar orasida ko‘zni qamashtiruvchi yorqinlikka ega, ulug‘vor bir zot sifatida namoyon bo‘ladi; u Vahiy kitobida Yuhanno tomonidan berilgan Xudoning O‘g‘li ta’rifiga o‘xshab ko‘rinadi. Vahiy 1:13–15.” Buyuk kurash, 624.

Pan is the shepherd-god, and will personate the true Shepherd. Satan’s impersonation of Christ begins at the Sunday law for at “the decree” “we may” then “know that the time has come for the marvelous working of Satan and that the end is near”.

Pan — cho‘pon-xudodir va haqiqiy Cho‘ponning qiyofasiga kiradi. Masihga taqlid qiluvchi Shaytonning bu ishi yakshanba qonunidan boshlanadi, chunki “farmon” chiqqanida, “biz” shunda “Shaytonning mo‘‘jizaviy faoliyati uchun vaqt kelganini va oxirat yaqin ekanini bilishimiz mumkin”.

The word “pan” can also refer to a shallow, wide-rimmed cooking vessel used for frying, baking, or cooking food. The final war is centered upon spiritual Jerusalem, the holy mountain that is lifted up as an ensign, and the mountain that God’s other flock that are still in Babylon flee unto. At that time all nations will come against spiritual Jerusalem, which is identified as a “cup” (pan).

“Pan” so‘zi, shuningdek, qovurish, pishirish yoki taom tayyorlash uchun ishlatiladigan sayoz, keng chekkali pishirish idishini ham anglatishi mumkin. Oxirgi urush bayroq sifatida yuksaltirilgan muqaddas tog‘ — ruhiy Quddus atrofida, hamda hali Bobilda bo‘lgan Xudoning boshqa suruvi qochib boradigan tog‘ atrofida markazlashgan. O‘sha vaqtda barcha xalqlar “kosaga” (pan) qiyoslangan ruhiy Quddusga qarshi keladilar.

The burden of the word of the Lord for Israel, saith the Lord, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him. Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem. And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it. Zechariah 12:1-3.

Egamizning Isroil haqidagi kalomining yukidir, — deydi osmonlarni yoygan, yerning poydevorini qo‘ygan va insonning ruhini uning ichida yaratgan Egamiz. Mana, Men Quddusni uning atrofidagi barcha xalqlar uchun titroq kosasi qilaman; ular Yahudoga ham, Quddusga ham qarshi qamal qilganlarida shunday bo‘ladi. Va o‘sha kuni Men Quddusni barcha xalqlar uchun og‘ir tosh qilaman: uni ko‘tarmoqchi bo‘lganlarning hammasi tilka-pora qilinadi, garchi yer yuzining barcha xalqlari unga qarshi to‘plangan bo‘lsa ham. Zakariyo 12:1-3.

Jerusalem is also the caldron, for it is the pan where the drama is carried out. A “caldron” is a cooking pan.

Quddus ham qozondir, chunki u drama amalga oshiriladigan tovadir. “Qozon” ovqat pishiriladigan tovadir.

Then said he unto me, Son of man, these are the men that devise mischief, and give wicked counsel in this city: Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh. Therefore prophesy against them, prophesy, O son of man. And the Spirit of the Lord fell upon me, and said unto me, Speak; Thus saith the Lord; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them. Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain. Therefore thus saith the Lord God; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it. Ye have feared the sword; and I will bring a sword upon you, saith the Lord God. And I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you. Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the Lord. This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border of Israel: And ye shall know that I am the Lord: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are round about you. Ezekiel 11:2–12.

Shunda U menga dedi: “Ey inson o‘g‘li, bu shaharda yovuzlikni o‘ylab topadigan va yomon maslahat beradigan odamlar shulardir. Ular: ‘Vaqt yaqin emas; kelinglar, uylar quraylik; bu shahar qozondir, biz esa go‘shtmiz’, — deydilar. Shuning uchun ularga qarshi bashorat qil, bashorat qil, ey inson o‘g‘li”. Shunda Egamizning Ruhi ustimga tushdi va menga dedi: “Gapir; Egamiz shunday deydi: Ey Isroil xonadoni, sizlar shunday dedingizlar; chunki men har biringizning xayolingizga keladigan narsalarni bilaman. Sizlar bu shaharda o‘ldirilganlarni ko‘paytirdingizlar va uning ko‘chalarini o‘ldirilganlar bilan to‘ldirdingizlar. Shuning uchun Parvardigor Egamiz shunday deydi: Sizlar uning o‘rtasida yotqizgan o‘ldirilganlaringiz — o‘sha go‘shtdir, bu shahar esa qozondir; ammo Men sizlarni uning o‘rtasidan chiqarib yuboraman. Sizlar qilichdan qo‘rqqansizlar; Men esa ustingizga qilich keltiraman, deydi Parvardigor Egamiz. Men sizlarni uning o‘rtasidan olib chiqaman, begonalarning qo‘liga topshiraman va orangizda hukmlarimni ijro etaman. Sizlar qilichdan yiqilasizlar; Men sizlarni Isroil chegarasida hukm qilaman, va sizlar Men Egamiz ekanimni bilib olasizlar. Bu shahar sizlarga qozon bo‘lmaydi, sizlar ham uning o‘rtasida go‘sht bo‘lmaysizlar; Men sizlarni Isroil chegarasida hukm qilaman. Va sizlar Men Egamiz ekanimni bilib olasizlar; chunki sizlar Mening qonun-qoidalarim bo‘yicha yurmagansizlar, hukmlarimni bajo keltirmagansizlar, balki atrofingizdagi xalqlarning odatlariga muvofiq ish tutgansizlar”. Hizqiyol 11:2–12.

In English, “pan” as a prefix means “universal,” “all” or “across”. For example, “panorama” refers to a wide or comprehensive view of an area, “pantheism” refers to the belief that the universe is divine, and “Pan-American” refers to something involving all the countries of the Americas. Thus “pan” identifies a worldwide war.

Ingliz tilida prefiks sifatidagi “pan” “universal”, “barcha” yoki “butun bo‘ylab” degan ma’noni anglatadi. Masalan, “panorama” ma’lum bir hududning keng yoki qamrovli manzarasini bildiradi, “pantheism” koinot ilohiy ekaniga bo‘lgan e’tiqodni anglatadi, “Pan-American” esa Amerikadagi barcha mamlakatlarni qamrab oladigan narsani bildiradi. Demak, “pan” butun dunyo miqyosidagi urushni ifodalaydi.

“Satan is diverting minds with unimportant questions, in order that they shall not with clear and distinct vision see matters of vast importance. The enemy is planning to ensnare the world.

“Shayton onglarni ahamiyatsiz masalalar bilan chalg‘itmoqda, toki ular nihoyatda muhim bo‘lgan narsalarni ravshan va aniq qarash bilan ko‘ra olmasinlar. Dushman dunyoni tuzoqqa ilintirishni rejalashtirmoqda.

“The so-called Christian world is to be the theater of great and decisive actions. Men in authority will enact laws controlling the conscience, after the example of the Papacy. Babylon will make all nations drink of the wine of the wrath of her fornication. Every nation will be involved.” Selected Messages, book 3, 392.

“Nasroniy dunyo deb ataluvchi olam buyuk va hal qiluvchi voqealarning sahnasi bo‘ladi. Hokimiyatdagi kishilar Papalik namunasi bo‘yicha vijdonni nazorat qiluvchi qonunlarni chiqaradilar. Bobil barcha xalqlarga o‘z zinosining g‘azab sharobidan ichiradi. Har bir xalq bunga jalb etiladi.” Selected Messages, 3-kitob, 392.

The word “act” as a noun means “a formal written decision or statute enacted by a legislative body.”

“act” so‘zi ot sifatida “qonun chiqaruvchi organ tomonidan qabul qilingan rasmiy yozma qaror yoki qonun” degan ma’noni anglatadi.

“When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery.” Testimonies, volume 5, 712.

“Millatimiz o‘z boshqaruvining tamoyillaridan shu qadar voz kechib, yakshanba qonunini qabul qiladigan bo‘lsa, bu ishda protestantizm papalik bilan qo‘l birlashtirgan bo‘ladi.” Testimonies, 5-jild, 712.

The so-called Christian world is a theater of great actions, or acts, and every nation (pan) will be involved. The word “act” can also refer to a division or segment of a play, movie, or other performance, typically characterized by a particular set of events or actions. The word “act” as a verb, means to perform a specific action or behave in a certain way. It can also refer to pretending or playing a role, as in acting in a play or film.

Xristian deb ataluvchi dunyo buyuk harakatlar, ya’ni sahna ko‘rinishlari teatridir va har bir millat (pan) bunga jalb etiladi. “Act” so‘zi, shuningdek, muayyan voqealar yoki harakatlar majmui bilan tavsiflanadigan pyesa, film yoki boshqa tomoshaning bo‘limi yoxud qismi ma’nosini ham anglatishi mumkin. Fe’l sifatida “act” so‘zi muayyan bir harakatni bajarish yoki ma’lum bir tarzda o‘zini tutish degan ma’noni bildiradi. Shuningdek, u go‘yo ko‘rsatish yoki bir rolni ijro etish ma’nosini ham anglatadi, xuddi pyesa yoki filmda rol o‘ynashdagidek.

“The world is a theater. The actors, its inhabitants, are preparing to act their part in the last great drama. God is lost sight of. With the great masses of mankind there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to his rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.

“Dunyo bir teatrdir. Uning aholisi bo‘lgan aktyorlar so‘nggi buyuk dramadagi o‘z rollarini ijro etishga tayyorlanmoqdalar. Xudo nazardan chetda qoldirilgan. Insoniyatning ulkan ommasi orasida, odamlar o‘z xudbin maqsadlarini amalga oshirish uchun birlashishlaridan boshqa, hech qanday birlik yo‘q. Xudo kuzatib turibdi. Uning isyonkor fuqarolari haqidagi niyatlari bajo bo‘ladi. Dunyo insonlar qo‘liga topshirilmagan, garchi Xudo bir muddat tartibsizlik va parokandalik unsurlarining hukm surishiga yo‘l qo‘yayotgan bo‘lsa ham. Pastdan kelgan bir qudrat dramadagi so‘nggi buyuk sahnalarni yuzaga keltirish uchun ish olib bormoqda,—Shayton Masih sifatida kelib, yashirin jamiyatlarda o‘zlarini o‘zaro bog‘layotganlar orasida nohaqlikning barcha aldamchiligi bilan ish yuritmoqda. Ittifoqlashish ehtirosiga berilayotganlar dushmanning rejalarini amalga oshirmoqdalar. Sabab ortidan oqibat keladi.”

“Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.” Review and Herald, September 10, 1903.

“Gunoh deyarli o‘z chegarasiga yetdi. Dunyo sarosimaga to‘lgan, va tez orada insoniyat ustiga buyuk bir dahshat keladi. Oxirat nihoyatda yaqin. Haqiqatni biladigan bizlar yaqinda dunyo ustiga yengib bo‘lmas bir kutilmagan hodisa kabi yog‘ilajak narsaga tayyorgarlik ko‘rishimiz kerak.” Review and Herald, 1903-yil 10-sentyabr.

Panium and Actium represent the third World War. In that war there will be supernatural manifestations as represented by the Greek goat-god Pan. The war will be associated with the enforcement of the Sunday law as an “act.” And the war is identified as “the last scenes in the great drama”, for it is not only the legal act of enforcing Sunday legislation, it is also the climax of the gospel drama in the closing hours of human probation. In advance of the battle where Panium and Actium prophetically join, in verse sixteen of Daniel chapter eleven, God’s last-day army will already be raised up, and their banner, which is an ensign, will then be lifted up. The primary meaning of “ensign” is the banner of an army.

Panium va Actium uchinchi jahon urushini ifodalaydi. O‘sha urushda yunon echki-xudosi Pan orqali ifodalanganidek, g‘ayritabiiy namoyon bo‘lishlar yuz beradi. Bu urush yakshanba qonunining bir “harakat” sifatida majburan joriy etilishi bilan bog‘liq bo‘ladi. Va bu urush “buyuk dramadagi so‘nggi sahnalar” sifatida aniqlanadi, chunki u nafaqat yakshanba to‘g‘risidagi qonunchilikni majburan joriy etishning huquqiy harakatidir, balki insoniyat sinov muddatining yakuniy soatlarida xushxabar dramasining cho‘qqisi hamdir. Panium va Actium bashoratan birlashadigan jangdan oldin, Doniyor kitobining o‘n birinchi bobidagi o‘n oltinchi oyatda, Xudoning oxirgi kunlardagi qo‘shini allaqachon safarbar qilingan bo‘ladi va ularning bayrog‘i, ya’ni nishoni, o‘shanda ko‘tariladi. “Nishon” so‘zining asosiy ma’nosi — qo‘shinning bayrog‘idir.

Act and Pan are Actium and Panium, and the Wonderful Linguist controlled the geography, the names, and the history of both battles, for it is the history immediately before the soon coming Sunday law. The Battle of Panium took place in 200 BC, and verse sixteen identifies Rome conquering Jerusalem in 63 BC.

Act va Pan — Actium va Paniumdir, va Ajoyib Tilshunos har ikkala jangning geografiyasi, nomlari va tarixini boshqardi, chunki bu yaqin orada keladigan Yakshanba qonunidan bevosita oldingi tarixdir. Panium jangi miloddan avvalgi 200-yilda bo‘lib o‘tgan, va o‘n oltinchi oyat Rimning miloddan avvalgi 63-yilda Quddusni zabt etganini ko‘rsatadi.

Between the history in the last days that is represented by the period from 200 BC to 63 BC, the formation of the image of the beast in the United States will be accomplished, as represented by the history of 161 BC to 158 BC. Before the period where the final movements of erecting an image of the beast in the United States, there will be an event represented by the revolt of Modein in 167 BC. The revolt is typified by the revolt against the forced religion of Greece, and the revolt will lead to a waymark represented by the rededication of the temple in 164 BC.

Miloddan avvalgi 200-yildan miloddan avvalgi 63-yilgacha bo‘lgan davr bilan ifodalangan oxirgi kunlar tarixining oralig‘ida, Qo‘shma Shtatlarda hayvon suratining shakllanishi, miloddan avvalgi 161-yildan miloddan avvalgi 158-yilgacha bo‘lgan tarix bilan ifodalanganidek, amalga oshiriladi. Qo‘shma Shtatlarda hayvon suratini o‘rnatishning yakuniy harakatlari sodir bo‘ladigan davrdan oldin, miloddan avvalgi 167-yildagi Modein qo‘zg‘oloni bilan ifodalangan bir voqea bo‘ladi. Bu qo‘zg‘olon Yunonistonning majburiy diniga qarshi qo‘zg‘olon bilan timsollangan bo‘lib, u miloddan avvalgi 164-yilda ma’badning qayta bag‘ishlanishi bilan ifodalangan bir yo‘l-belgisiga olib boradi.

164 BC is commemorated by Judaism because of the miracle of a day’s worth of holy oil lasting for eight days. Thus 164 BC, which precedes 161 BC, identifies a satanic miracle that was accomplished for the apostate people of God. The miracle is represented as one day producing eight days, and that first day’s oil was what supplied the entire eight days. The miracle was brought upon the one part that was of the seven, and this waymark is set within the very history where the enigma of the eighth that is of the seven is being accomplished upon both the apostate Republican horn and the apostate Protestant horn.

Miloddan avvalgi 164-yil yahudiylikda bir kunlik muqaddas moyning sakkiz kun davom etgani haqidagi moʻjiza sababli yodga olinadi. Shunday qilib, miloddan avvalgi 161-yildan oldin keladigan miloddan avvalgi 164-yil, Xudoning murtad xalqi uchun amalga oshirilgan shaytoniy moʻjizani aniqlab beradi. Bu moʻjiza bir kunning sakkiz kunni hosil qilishi sifatida tasvirlangan, va oʻsha birinchi kunning moyi butun sakkiz kunni taʼminlagan narsa edi. Bu moʻjiza yettidan boʻlgan bir qism ustiga keltirildi, va bu yoʻl-belgi aynan sakkizincining, yaʼni yettidan boʻlganning, ham murtad Respublikachi shox, ham murtad Protestant shox ustida amalga oshirilayotgan tarixning ichiga oʻrnatilgandir.

The manifestation of satanic miracles before the soon coming Sunday law is associated with the Greek god Pan. When the Battle of Panium is waged and won by Trump and apostate Protestantism, “Pandora’s box” will have been opened, and there will be no way to solve the problems that are then released upon mankind for, “a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.”

Yaqinda joriy etilajak yakshanba qonunidan oldin shaytoniy moʻjizalarning namoyon boʻlishi yunon xudosi Pan bilan bogʻliqdir. Panium jangi Trump va murtad protestantizm tomonidan olib borilib, gʻalaba qozonilganda, “Pandora qutisi” ochilgan boʻladi, va shundan soʻng insoniyat ustiga qoʻyib yuborilgan muammolarni hal etishning hech qanday yoʻli boʻlmaydi, chunki “yaqinda insonlar ustiga buyuk bir dahshat keladi. Oxir juda yaqin. Biz haqiqatni biluvchilar dunyo ustiga tez orada mislsiz bir kutilmagan hodisa kabi yopirilib keladigan narsaga tayyorlanayotgan boʻlishimiz kerak.”

The one hundred and forty-four thousand are those that have been sealed by the sanctifying power of God’s Word which was provided through the unsealing of the Revelation of Jesus Christ. That Revelation includes several specific lines of truth, and it provides sanctified instruction of who Jesus is. As the Word of God, He is the Wonderful Linguist who has controlled all human language, since through His power He brought about the various languages when He rained down confusion at the tower of Babel. He is the Wonderful Numberer that has hidden secrets with the numbers set forth in His Word, and within His entire creation. He is the controller of history, for history is “His”-story. He created the earth and He controlled the geographical form of planet earth after the Flood, and therefore the various prophetic geographies that make up the “truths” found in His Word. The one hundred and forty-four thousand represent among other things, those who manifest faith that He created all things.

Bir yuz qirq to‘rt ming — Iso Masihning Vahiyining muhrlarining ochilishi orqali taqdim etilgan Xudoning Kalomining muqaddaslovchi qudrati bilan muhrlanganlardir. O‘sha Vahiy bir necha aniq haqiqat yo‘nalishlarini o‘z ichiga oladi va Isoning kim ekaniga doir muqaddaslangan ta’limotni beradi. U, Xudoning Kalomi sifatida, Ajoyib Tilshunosdir; chunki Bobil minorasida chalkashlik yog‘dirganida, O‘z qudrati orqali turli tillarni yuzaga keltirganidan beri barcha insoniy tillarni U boshqarib kelgan. U Ajoyib Hisoblovchidir; O‘z Kalomida bayon etilgan sonlar bilan, shuningdek butun yaratilishida, sirlarni yashirib qo‘ygan. U tarixning boshqaruvchisidir, chunki tarix — “Uning” tarixidir. U yerni yaratdi va To‘fondan keyin yer sayyorasining geografik shaklini boshqardi; shu sababli ham Uning Kalomida topiladigan “haqiqatlar”ni tashkil etuvchi turli bashoratli geografiyalarni ham boshqardi. Bir yuz qirq to‘rt ming, boshqa narsalar qatorida, U barcha narsalarni yaratganiga imon namoyon etuvchilarni ifodalaydi.

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. John 1:1–3.

Azalda Kalom bor edi, Kalom Xudo bilan birga edi, va Kalom Xudo edi. U azalda Xudo bilan birga edi. Hamma narsa U orqali yaratilgan; va yaratilgan narsalardan hech biri Usiz yaratilmagan. Yuhanno 1:1–3.

The story of Pandora’s box is a myth from ancient Greek mythology. It is primarily recounted in “Works and Days” by the Greek poet Hesiod and in various other classical sources. It is obviously a paraphrase of the experience of Eve in the Garden of Eden. The name “Pandora” comes from ancient Greek mythology. It is derived from the Greek words’ “pan” meaning “all,” “dora’ meaning “gifts.” Pandora means “all-gifted.” Eve is the symbol of the church, and all gifts are found within God’s church.

Pandora qutisi haqidagi hikoya qadimgi yunon mifologiyasiga mansub afsonadir. U asosan yunon shoiri Gesiodning “Mehnatlar va kunlar” asarida hamda boshqa turli klassik manbalarda bayon etiladi. Bu, shubhasiz, Momo Havoning Adan bog‘idagi tajribasining parafrazasidir. “Pandora” nomi qadimgi yunon mifologiyasidan kelib chiqqan. U yunoncha “pan” — “barcha”, “dora” — “hadya” degan so‘zlardan hosil bo‘lgan. Pandora “barcha hadyalar bilan ta’minlangan” degan ma’noni anglatadi. Momo Havo jamoatning timsolidir, va barcha hadyalar Xudoning jamoati ichidadir.

In Greek mythology, Pandora was the first mortal woman created by the gods. According to the myth, she was crafted by Hephaestus at the command of Zeus, the king of the gods, as part of a plan to punish humanity. Each of the gods contributed gifts to Pandora, including beauty, grace, intelligence, and charm. Zeus gave her a jar (in later retellings, it became a box) and instructed her never to open it under any circumstances. Eve was told she could eat of every tree except of “the tree in the midst of the Garden.”

Yunon mifologiyasida Pandora xudolar tomonidan yaratilgan birinchi o‘lik ayol edi. Afsonaga ko‘ra, u insoniyatni jazolash rejasining bir qismi sifatida xudolarning shohi Zevsning buyrug‘i bilan Gefest tomonidan yaratilgan. Xudolarning har biri Pandoraga go‘zallik, nazokat, aql va maftunkorlik kabi in’omlar ato etdi. Zevs unga bir ko‘za berdi (keyingi qayta hikoya qilinishlarda u qutiga aylantirildi) va uni hech qanday holatda ochmaslikni buyurdi. Momo Havo esa “Bog‘ning o‘rtasidagi daraxt”dan boshqa har bir daraxtning mevasidan yeyishi mumkinligi aytilgan edi.

Pandora, overcome by curiosity, eventually succumbed to temptation and opened the jar. Upon doing so, all the evils, pains, and diseases that had previously been kept inside were released into the world, spreading suffering and misery among humanity. However, one thing remained in the jar: hope. In some versions of the myth, Pandora quickly closed the jar, preventing hope from escaping, while in others, hope also emerged, providing humanity with a glimmer of optimism and resilience in the face of adversity.

Qiziqishga yengilgan Pandora oxir-oqibat vasvasaga taslim bo‘lib, xumni ochdi. U shunday qilishi bilan, ilgari uning ichida saqlanib turgan barcha yovuzliklar, azob-uqubatlar va kasalliklar dunyoga qo‘yib yuborildi va insoniyat orasida iztirob hamda kulfatni yoydi. Biroq xum ichida bir narsa qoldi: umid. Mifning ayrim talqinlarida Pandora xumni tezda yopib, umidning chiqib ketishiga yo‘l qo‘ymaydi, boshqalarida esa umid ham tashqariga chiqib, mashaqqatlar qarshisida insoniyatga nekbinlik va matonatdan iborat bir shu’lani beradi.

The Battle of Panium joins the Battle of Actium at the soon coming Sunday law, and the soon coming Sunday law was typified by the test in the Garden of Eden. In the garden the test was simply for Adam and Eve, but in the last days the test needed to confront all mankind around the entire world. The first test of believing or disbelieving God’s Word in the garden typifies the last test of the Sunday law. Eve failed that first test and opened the floodgates of woe upon mankind, as represented in the myth of Pandora.

Panium jangi yaqinda keladigan yakshanba qonunida Aktium jangiga qo‘shiladi, va yaqinda keladigan yakshanba qonuni Adan bog‘idagi sinov orqali timsollangan edi. Bog‘da bu sinov shunchaki Odam Ato va Momo Havo uchun edi, biroq oxirgi kunlarda bu sinov butun dunyo bo‘ylab barcha insoniyatga yuzlanishi zarur edi. Bog‘dagi Xudoning Kalomiga ishonish yoki ishonmaslik haqidagi birinchi sinov yakshanba qonunining oxirgi sinovini timsollaydi. Momo Havo o‘sha birinchi sinovda muvaffaqiyatsizlikka uchradi va Pandora afsonasida ifodalangandek, insoniyat ustiga kulfatlarning to‘fon darvozalarini ochdi.

When the Battle of Panium joins the Battle of Actium, the test represented in the Garden of Eden will open upon all mankind. The hope that is then provided for the world is the ensign that is lifted up for all the world (panorama) to see.

Panium jangi Actium jangiga qo‘shilganda, Adan bog‘ida ifodalangan sinov butun insoniyat ustiga ochiladi. O‘shanda dunyo uchun taqdim etiladigan umid — butun dunyo (panorama) ko‘rishi uchun baland ko‘tarilgan bayroqdir.

All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye. Isaiah 18:3.

Ey butun olam ahli va yer yuzida yashovchilar, u tog‘lar ustida bayroq ko‘targanida, ko‘ringiz; u karnay chalganda esa, eshitingiz. Ishayo 18:3.

We will continue this study in the next article.

Biz bu tadqiqotni keyingi maqolada davom ettiramiz.

“The world is a theater; the actors, its inhabitants, are preparing to act their part in the last great drama. With the great masses of mankind, there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to His rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.

“Dunyo bir teatrdir; uning aktyorlari bo‘lgan aholisi so‘nggi ulug‘ dramada o‘z qismini ijro etishga hozirlanmoqda. Insoniyatning katta ommasi orasida, odamlar o‘z xudbin maqsadlarini amalga oshirish uchun o‘zaro birlashishidan boshqa, hech qanday birlik yo‘q. Xudo kuzatib turibdi. Uning isyonkor fuqarolariga doir niyatlari amalga oshadi. Dunyo insonlarning qo‘liga topshirilmagan, garchi Xudo bir muddat tartibsizlik va boshboshdoqlik unsurlariga hukmronlik qilishga yo‘l qo‘yayotgan bo‘lsa ham. Pastdan kelayotgan bir qudrat dramadagi so‘nggi ulug‘ sahnalarni yuzaga keltirish uchun ish olib bormoqda,—Shayton Masih sifatida kelib, maxfiy jamiyatlarga o‘zlarini bog‘layotganlar orasida nohaqlikning har qanday aldovchanligi bilan faoliyat yuritmoqda. Ittifoq tuzish ehtirosiga berilayotganlar dushmanning rejalarini amalga oshirmoqdalar. Sabab ortidan oqibat keladi.”

“Never did this message apply with greater force than it applies today. More and more the world is setting at naught the claims of God. Men have become bold in transgression. The wickedness of the inhabitants of the world has almost filled up the measure of their iniquity. This earth has almost reached the place where God will permit the destroyer to work his will upon it. The substitution of the laws of men for the law of God, the exaltation, by merely human authority, of Sunday in place of the Bible Sabbath, is the last act in the drama. When this substitution becomes universal, God will reveal Himself. He will arise in His majesty to shake terribly the earth. He will come out of His place to punish the inhabitants of the world for their iniquity, and the earth shall disclose her blood, and shall no more cover her slain.

“Bu xabar hech qachon bugungidek kuch bilan tatbiq etilmagan. Dunyo tobora ko‘proq Xudoning da’volarini pisand qilmay qo‘ymoqda. Odamlar gunohda jasur bo‘lib qoldilar. Dunyo aholisining yovuzligi deyarli ularning gunohkorligi me’yorini to‘ldirib bo‘ldi. Bu yer deyarli shunday bir nuqtaga yetdiki, unda Xudo vayron qiluvchiga unda o‘z irodasini amalga oshirishga yo‘l qo‘yadi. Xudoning qonuni o‘rniga inson qonunlarining qo‘yilishi, Muqaddas Kitobdagi Shabbat o‘rniga yakshanbaning shunchaki insoniy hokimiyat bilan yuksaltirilishi — bu dramadagi so‘nggi harakatdir. Bu almashtirish umumiy tus olganda, Xudo O‘zini namoyon etadi. U yer yuzini dahshat bilan larzaga keltirish uchun O‘z ulug‘vorligida turib chiqadi. U dunyo aholisini ularning gunohkorligi uchun jazolash maqsadida O‘z makonidan chiqadi, va yer o‘z to‘kilgan qonini oshkor qiladi hamda endi o‘z o‘ldirilganlarini berkitmaydi.”

“We are standing on the threshold of the crisis of the ages. In quick succession the judgments of God will follow one another,—fire, and flood, and earthquake, with war and bloodshed. We are not to be surprised at this time by events both great and decisive; for the angel of mercy cannot remain much longer to shelter the impenitent.

“Biz asrlar inqirozining ostonasida turibmiz. Qisqa fursat ichida Xudoning hukmlari birin-ketin keladi,—olov, toshqin va zilzila, urush hamda qon to‘kish bilan. Bu paytda buyuk va hal qiluvchi voqealardan hayratga tushmasligimiz kerak; chunki rahm-shafqat farishtasi tavba qilmaganlarni pana qilib turish uchun endi ko‘p uzoq qololmaydi.

“The crisis is stealing gradually upon us. The sun shines in the heavens, passing over its usual round, and the heavens still declare the glory of God. Men are still eating and drinking, planting and building, marrying and giving in marriage. Merchants are still buying and selling. Men are jostling one against another, contending for the highest place. Pleasure lovers are still crowding to theaters, horse races, gambling hells. The highest excitement prevails, yet probation’s hour is fast closing, and every case is about to be eternally decided. Satan sees that his time is short. He has set all his agencies at work that men may be deceived, deluded, occupied, and entranced until the day of probation shall be ended, and the door of mercy forever shut.

“Inqiroz ustimizga asta-sekin yaqinlashib kelmoqda. Quyosh osmonlarda porlamoqda, o‘z odatdagi aylanasini bosib o‘tmoqda, va osmonlar hanuz Xudoning ulug‘vorligini e’lon qilmoqda. Odamlar hanuz yeb-ichmoqda, ekib va qurmoqda, uylanib va turmushga chiqmoqda. Savdogarlar hanuz sotib olib va sotmoqda. Odamlar hanuz bir-birini turtib-surib, eng yuqori o‘rin uchun kurashmoqda. Aysh-ishratni sevuvchilar hanuz teatrlar, ot poygalari, qimorxonalarga to‘planmoqda. Eng yuksak hayajon hukm surmoqda, biroq sinov muddatining soati tezlik bilan yakunlanmoqda, va har bir ish abadiy hal etilish arafasida turibdi. Shayton o‘z vaqtining qisqa ekanini ko‘rmoqda. U barcha vositalarini ishga soldi, toki odamlar sinov kuni tugaguncha va rahmat eshigi abadiy yopilguncha aldansin, yo‘ldan ozdirilsin, mashg‘ul etilsin va sehrlab qo‘yilsin.”

“Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.

“Gunohkorlik deyarli o‘z chegarasiga yetdi. Dunyo sarosimaga to‘lgan, va tez orada insonlar ustiga ulkan dahshat keladi. Oxirat nihoyatda yaqin. Haqiqatni biladigan bizlar yaqin orada dunyo ustiga kutilmagan va bosib keluvchi bir hodisa sifatida yorilib tushadigan narsaga tayyorgarlik ko‘rishimiz kerak.

“In this time of prevailing iniquity we may know that the last great crisis is at hand. When the defiance of God’s law is almost universal, when His people are oppressed and afflicted by their fellow men, the Lord will interpose.

“Qonunsizlik hukm surayotgan shu davrda biz so‘nggi buyuk inqiroz yaqinlashganini bilishimiz mumkin. Xudoning qonuniga bo‘lgan itoatsizlik deyarli umumiy tus olganda, Uning xalqi o‘z haminsonlari tomonidan ezilib, azobga duchor etilganda, Rabbiy aralashadi.

“We are standing upon the threshold of great and solemn events. Prophecies are fulfilling. Strange, eventful history is being recorded in the books of heaven. Everything in our world is in agitation. There are wars, and rumors of wars. The nations are angry, and the time of the dead has come, that they should be judged. Events are changing to bring about the day of God which hasteth greatly. Only a moment of time, as it were, yet remains. But while already nation is rising against nation, and kingdom against kingdom, there is not now a general engagement. As yet the four winds are held until the servants of God shall be sealed in their foreheads. Then the powers of earth will marshal their forces for the last great battle.” Christian Service, 50, 51.

“Biz ulug‘ va tantanavor voqealarning ostonasida turibmiz. Bashoratlar amalga oshmoqda. G‘aroyib, voqealarga boy tarix osmon kitoblarida qayd etilmoqda. Dunyomizdagi hamma narsa larzaga kelgan. Urushlar bor, va urushlar mish-mishlari ham bor. Xalqlar g‘azabga to‘lgan, va o‘liklarning hukm qilinishi uchun ularning vaqti yetib kelgan. Voqealar shiddat bilan yaqinlashayotgan Xudoning kunini yuzaga keltirish uchun o‘zgarib bormoqda. Go‘yo endi faqat juda ozgina vaqt qolgan, xolos. Ammo allaqachon xalq xalqqa qarshi, podshohlik podshohlikka qarshi ko‘tarilayotgan bo‘lsa-da, hozircha umumiy to‘qnashuv yo‘q. Hali to‘rt shamol, Xudoning xizmatkorlari peshonalarida muhrlanmaguncha, ushlab turilibdi. Shundan so‘ng yer yuzining qudratlari oxirgi buyuk jang uchun o‘z kuchlarini safarbar qiladilar.” Christian Service, 50, 51.