We are considering the “hidden history” of verse forty of Daniel chapter eleven, when it ceases its written testimony at the time of the end in 1989, unto the Sunday law of verse forty-one. The hidden history represents the structure to align all the prophetic lines of the last days upon, for the sealing of the one hundred and forty-four thousand takes place within that hidden history. That history is where the test associated with the formation of the image of the beast occurs. It is therefore the history where Nebuchadnezzar’s hidden dream of the image of the beasts is unsealed. That hidden history is where the hidden history from Donald Trump’s first term concludes in verse two of Daniel eleven unto verse three. That hidden history is the portion of the prophecy of Daniel that relates to the last days, and it is the Revelation of Jesus Christ which is unsealed just before probation closes at the Sunday law. All of these lines of truth are represented as the removal of the seventh and final seal.

Biz Doniyor kitobining o‘n birinchi bobidagi qirqinchi oyatning “yashirin tarixi”ni ko‘rib chiqmoqdamiz; u o‘zining yozma guvohligini 1989-yildagi oxirat zamoni paytida to‘xtatib, qirq birinchi oyatdagi yakshanba qonunigacha davom etadi. Yashirin tarix oxirgi kunlarning barcha bashoratli chiziqlarini unga muvofiqlashtirish uchun asos bo‘ladigan tuzilmani ifodalaydi, chunki yuz qirq to‘rt mingning muhrlanishi aynan o‘sha yashirin tarix ichida sodir bo‘ladi. O‘sha tarix — hayvonning suratining shakllanishi bilan bog‘liq sinov yuz beradigan tarixdir. Shuning uchun u — Navuxadnazar ko‘rgan, hayvonlar suratiga oid yashirin tushning muhrdan yechiladigan tarixidir. O‘sha yashirin tarix — Doniyorning o‘n birinchi bobidagi ikkinchi oyatdan uchinchi oyatgacha Donald Trampning birinchi muddati bilan bog‘liq yashirin tarix yakun topadigan joydir. O‘sha yashirin tarix Doniyor bashoratining oxirgi kunlarga taalluqli qismidir va u yakshanba qonunida sinov muddati yopilishidan sal oldin muhrdan yechiladigan Iso Masihning Vahiyidir. Ushbu haqiqat chiziqlarining barchasi yettinchi va so‘nggi muhrning olib tashlanishi sifatida ifodalanadi.

Verses ten through fifteen of Daniel eleven are to be aligned with that hidden history, and the last three of those verses present three prophetic lines. They identify when the papacy intrudes back into history, as it did in the year 200 BC, when pagan Rome first entered the prophetic history represented in Daniel chapter eleven, verse fourteen. That verse, and the fulfillment of that verse in the history of pagan Rome, established the vision, for pagan Rome was the symbol of the power that exalted itself, robbed God’s people and then fell. Apostate Protestantism applied the verse to Antiochus Epiphanes, but the Millerites applied it to pagan Rome, identifying the verse as a testing truth in Millerite history. Today modern Laodicean Adventism’s theologians again teach that it is Antiochus Epiphanes, so it is again a testing truth.

Doniyorning o‘n birinchi bobidagi o‘ninchidan o‘n beshinchi oyatlargacha bo‘lgan oyatlar o‘sha yashirin tarix bilan muvofiqlashtirilishi lozim, va o‘sha oyatlarning so‘nggi uchtasi uchta bashoratli chiziqni taqdim etadi. Ular papalik tarixga qayta bostirib kiradigan vaqtni ko‘rsatadi; xuddi miloddan avvalgi 200-yilda bo‘lgani kabi, o‘shanda butparast Rim ilk bor Doniyor kitobining o‘n birinchi bobi, o‘n to‘rtinchi oyatida tasvirlangan bashoratli tarixga kirgan edi. O‘sha oyat va o‘sha oyatning butparast Rim tarixidagi bajo bo‘lishi vahiyni mustahkamladi, chunki butparast Rim o‘zini yuksaltirgan, Xudoning xalqini talagan va so‘ng yiqilgan qudratning ramzi edi. Murtad protestantizm bu oyatni Antiox Epifanga tatbiq etdi, biroq milleriylar uni butparast Rimga tatbiq qilib, bu oyatni Milleriylar tarixidagi sinov haqiqat sifatida belgiladilar. Bugun zamonaviy Laodikiyalik Adventizmning ilohiyotchilari yana bu Antiox Epifan ekanini o‘rgatmoqdalar, shuning uchun bu yana sinov haqiqatidir.

Not only is it a testing truth, but the verse and its fulfillment in 200 BC, identifies when the whore of Tyre (modern Rome), begins to sing her satanic songs, and points to the papacy entering into last-day history, and therefore represents the primary testing truth of the last days, that aligns with testing truth represented by the debate of Millerite history.

Bu nafaqat sinovchi haqiqatdir, balki ushbu oyat va uning miloddan avvalgi 200-yildagi bajo bo‘lishi Tirning fohishasi (zamonaviy Rim) qachon o‘zining shaytoniy qo‘shiqlarini kuylay boshlashini ko‘rsatadi va papalikning oxirgi kunlar tarixiga kirib kelishini bildiradi; shu bois u Milerchilar tarixidagi munozara bilan ifodalangan sinovchi haqiqatga mos keluvchi, oxirgi kunlarning asosiy sinovchi haqiqatini ifodalaydi.

The three verses also represent the line of the Republican horn of the earth beast, and identify the prophetic steps of Donald Trump as he enters into his second term as the eighth president that is of the seven presidents, in a line of presidents that began with Ronald Reagan at the time of the end in 1989. After the Battle of Raphia of verse twelve, “Antiochus” first suppresses a rebellion within the United States, then prepares for a war against globalism, represented by Egypt in the Battle of Panium. Trump wins that war, but the war initiates World War Three (Actium). These activities were typified by Antiochus III Magnus, who had been defeated by Egypt at the Battle of Raphia, but would victoriously retaliate at the Battle of Panium.

Ushbu uch oyat, shuningdek, yer yirtqichining Respublikachi shoxining qatorini ifodalaydi va Donald Trampning 1989-yilda oxirzamonda Ronald Reygan bilan boshlangan prezidentlar qatorida yetti prezidentdan bo‘lgan sakkizinchi prezident sifatida ikkinchi muddatiga kirib borar ekan, uning bashoratli qadamlarini aniqlab beradi. O‘n ikkinchi oyatdagi Rafia jangidan so‘ng, “Antiox” avval Amerika Qo‘shma Shtatlari ichidagi bir qo‘zg‘olonni bostiradi, so‘ngra Panium jangida Misr bilan ifodalangan globalizmga qarshi urushga tayyorgarlik ko‘radi. Tramp o‘sha urushda g‘alaba qozonadi, biroq bu urush Uchinchi jahon urushini (Aktium) boshlab beradi. Bu faoliyatlar Rafia jangida Misr tomonidan mag‘lub etilgan, biroq Panium jangida zafarlik bilan javob qaytargan Antiox III Magnus tomonidan timsollashtirilgan edi.

In verse thirteen, “after a number of years,” Antiochus Magnus, as Uriah Smith states, “Antiochus, having suppressed rebellion in his kingdom, and reduced and settled the eastern parts in their obedience, was at leisure for any enterprise when young Epiphanes came to the throne of Egypt; and thinking this too good an opportunity for enlarging his dominion to be let slip, he raised an immense army greater than the former”. Trump will first suppress a rebellion in his kingdom, and then prepare a larger army than he had when he was previously defeated. Trump was defeated in 2020, in fulfillment of Revelation chapter eleven, when the beast of atheism, representing worldwide globalism, and the globalists of both the Democratic and the Republican parties stole the election, and as a the primary proxy army of the whore of Tyre it will be also a defeat when Putin will be victorious over the Ukraine.

O‘n uchinchi oyatda, “bir necha yildan keyin,” Uriah Smith aytganidek, “Antiox Magnus, o‘z saltanatidagi isyonni bostirib, sharqiy viloyatlarni bo‘ysundirib va ularni itoatda mustahkamlab bo‘lgach, yosh Epifanes Misr taxtiga chiqqan paytda har qanday yurish uchun bo‘sh edi; va o‘z hukmronligini kengaytirish uchun bundan ortiq qulay fursatni qo‘ldan chiqarmaslik kerak, deb o‘ylab, avvalgisidan ham kattaroq ulkan lashkar to‘pladi”. Tramp avvalo o‘z saltanatidagi bir isyonni bostiradi, so‘ng esa ilgari mag‘lub bo‘lgan paytidagidan ham kattaroq bir qo‘shinni tayyorlaydi. Tramp 2020 yilda, Vahiy kitobining o‘n birinchi bobining bajo bo‘lishida, butun dunyo miqyosidagi globalizmni ifodalovchi ateizm mahluqi hamda Demokratik va Respublika partiyalarining globalistlari saylovni o‘g‘irlaganida mag‘lub bo‘ldi; va Tir fohishasining asosiy vositachi qo‘shinlaridan biri sifatida, Putin Ukraina ustidan g‘alaba qozonganida bu ham mag‘lubiyat bo‘ladi.

The third prophetic line in the three verses we are considering is the line of apostate Protestantism, as represented by the line of the Maccabees, and their revolt against Antiochus Epiphanes’ attempts to force the religion of Greece upon the Jews. The line of Trump and the line of apostate Protestantism represent the two powers that will ultimately merge into the horn represented as the image of the beast. Verses thirteen through fifteen represent the history that leads to the Sunday law, and the two lines of apostate Protestantism and apostate Republicanism illustrate the interplay of the two powers as they come together and merge Church and State in advance of the Sunday law.

Biz ko‘rib chiqayotgan uch oyatdagi uchinchi bashoratli chiziq — Makkabiylar chizig‘i orqali ifodalangan murtad protestantizm chizig‘i hamda ularning Antiox Epifanning yahudiylarga Yunoniston dinini majburan qabul qildirishga bo‘lgan urinishlariga qarshi qo‘zg‘olonidir. Tramp chizig‘i va murtad protestantizm chizig‘i oxir-oqibatda hayvonning surati sifatida ifodalangan shoxda birlashadigan ikki hokimiyatni ifodalaydi. O‘n uchinchi oyatdan o‘n beshinchi oyatgacha bo‘lgan oyatlar Yakshanba qonuniga olib boradigan tarixni ifodalaydi, murtad protestantizm va murtad respublikachilikning ikki chizig‘i esa Yakshanba qonunidan oldin Jamoat bilan Davlatni birlashtirish uchun birlashib, qo‘shilib borayotgan bu ikki hokimiyatning o‘zaro ta’sirini ko‘rsatadi.

In past articles we have identified that the three events represented by the dates of 1776, 1789 and 1798, which represent the Declaration of Independence, the Constitution and the Alien and Sedition Acts, identifying a period that led to the beginning of the earth beast as the sixth kingdom of Bible prophecy. For this reason those three waymarks represent three waymarks that lead to the ending of the sixth kingdom of Bible prophecy. We have identified that the twenty-two years that span 1776 unto 1798, symbolize the sealing time of the one hundred and forty-four thousand, for the number twenty-two is a symbol of the combination of Divinity with humanity.

Avvalgi maqolalarda biz 1776, 1789 va 1798 sanalari bilan ifodalangan uchta voqea — ya’ni Mustaqillik Deklaratsiyasi, Konstitutsiya hamda Chet elliklar va Isyonkorona Yozuvlar to‘g‘risidagi qonunlar — Muqaddas Kitob bashoratidagi oltinchi shohlik sifatida yer yirtqichining boshlanishiga olib kelgan bir davrni belgilashini aniqlagan edik. Shu sababli, bu uchta belgi Muqaddas Kitob bashoratidagi oltinchi shohlikning yakuniga olib boradigan uchta belgini ifodalaydi. Biz 1776 yildan 1798 yilgacha cho‘zilgan yigirma ikki yil bir yuz qirq to‘rt ming kishining muhrlanish vaqtini ramziy tarzda ifodalashini aniqlagan edik, chunki yigirma ikki soni Ilohiylik bilan insoniylikning birlashuvining ramzidir.

We have identified the history as bearing the signature of “Truth,” for the first and last waymarks represent independence established and independence removed. All three waymarks represent the primary symbol of the earth beast, for they all represent the speaking of the United States, for the “speaking of a nation is an action of the legislative and judicial authorities.” The middle waymark of 1789 and the Constitution was ratified by thirteen colonies, and the middle letter in the Hebrew word “Truth,” is the thirteenth. The twenty-two years from 1776 unto 1798 also align with the twenty-two letters that make up the Hebrew alphabet.

Biz bu tarixning o‘zida “Haqiqat”ning imzosi borligini aniqladik, chunki birinchi va oxirgi yo‘lbelgilar o‘rnatilgan mustaqillikni va olib tashlangan mustaqillikni ifodalaydi. Uchala yo‘lbelgi ham yer hayvonining asosiy ramzini ifodalaydi, chunki ularning barchasi Qo‘shma Shtatlarning gapirishini anglatadi, zero “bir xalqning gapirishi — qonun chiqaruvchi va sud hokimiyatlarining harakatidir.” 1789 yil va Konstitutsiyaning o‘rta yo‘lbelgisi o‘n uchta koloniya tomonidan ratifikatsiya qilingan edi, va ibroniycha “Haqiqat” so‘zining o‘rta harfi o‘n uchinchisidir. 1776 yildan 1798 yilgacha bo‘lgan yigirma ikki yil ham ibroniy alifbosini tashkil etuvchi yigirma ikki harfga muvofiq keladi.

We have also identified that the Alien and Sedition Acts of 1798 represent the point where the United States speaks as a dragon. The history of the league of the Jews with Rome, that is part of the line of apostate Protestantism in verses thirteen to fifteen of Daniel eleven, represents a period when the image of the beast is formed, and the formation of that image is the final test for the one hundred and forty-four thousand. It is the test they must pass before they are sealed. The league of the Jews from 161 BC to 158 BC is therefore a serious element of the test where those called to be among the one hundred and forty-four thousand is accomplished.

Shuningdek, biz 1798-yildagi Chet elliklar va Isyon toʻgʻrisidagi qonunlar Qoʻshma Shtatlar ajdaho kabi soʻzlaydigan nuqtani ifodalashini ham aniqladik. Danielning oʻn birinchi bobi oʻn uchinchi–oʻn beshinchi oyatlaridagi murtad protestantizm chizigʻining bir qismi boʻlgan yahudiylarning Rim bilan ittifoqi, mahluqotning surati shakllantiriladigan davrni ifodalaydi, va o‘sha suratning shakllanishi bir yuz qirq to‘rt ming kishi uchun yakuniy sinovdir. Bu — muhrlanishlaridan oldin ular o‘tishlari shart bo‘lgan sinovdir. Demak, miloddan avvalgi 161-yildan miloddan avvalgi 158-yilgacha bo‘lgan yahudiylar ittifoqi bir yuz qirq to‘rt ming kishi orasida bo‘lishga chaqirilganlar sinalishi amalga oshadigan sinovning jiddiy unsuridir.

To accept that 161 BC to 158 BC represents a period of time being symbolized by the league of the Jews, opposes the teaching of history, for the historians teach the league was 161 BC while the Millerites taught it was 158 BC, and their conviction of that fact is represented upon both sacred charts.

Miloddan avvalgi 161-yildan miloddan avvalgi 158-yilgacha bo‘lgan davr yahudiylarning ittifoqi orqali ramziy ifodalanganini qabul qilish tarix ta’limotiga zid keladi, chunki tarixchilar bu ittifoq miloddan avvalgi 161-yilda bo‘lganini o‘rgatadilar, holbuki Millerchilar uning miloddan avvalgi 158-yilda bo‘lganini ta’kidlaganlar, va bu haqiqat haqidagi ularning qat’iy ishonchi har ikkala muqaddas jadvalda ham aks ettirilgan.

The question is not alone whether the historians are correct in dating 161 BC for the league of the Jews, or if the Millerites were correct in identifying 158 BC. In either of those two choices, there is a group which would agree with your choice. The question is whether both the historians and the Millerites are correct, and that the truth concerning the league with the Jews actually represents a period of time, as opposed to one of two possible singular points in history.

Masala faqat yahudiylarning ittifoqini miloddan avvalgi 161-yilga taalluqli deb tarixchilar to‘g‘ri sana qo‘yganmi yoki miloddan avvalgi 158-yilni aniqlagan milleriylar haq bo‘lganmi, degan savolning o‘zidagina emas. Bu ikki tanlovning qay birini tanlamang, tanlovingizga qo‘shiladigan bir guruh topiladi. Asl savol shundaki, tarixchilar ham, milleriylar ham to‘g‘ri bo‘lishi va yahudiylar bilan tuzilgan ittifoq haqidagi haqiqat tarixdagi mumkin bo‘lgan ikki alohida nuqtadan birini emas, balki amalda bir vaqt davrini ifoda etadimi?

In previous articles we have provided what we believe to be valid sanctified logic that the league with Rome and the Jews represents a period from 161 BC unto 158 BC, and that the period typifies the formation of the image of the beast. This being the case, even the determination to accept that the league of the Jews with Rome is a period of time, becomes a test, and in that prophetic sense it agrees with the fact that the formation of the image of the beast is the “great test for the people of God.”

Avvalgi maqolalarda biz Rim va yahudiylar bilan tuzilgan ittifoq miloddan avvalgi 161-yildan miloddan avvalgi 158-yilgacha bo‘lgan davrni ifodalaydi, va bu davr hayvonning suratining shakllanishini timsol qiladi, degan fikrni biz asosli va muqaddaslangan mantiq deb hisoblaydigan dalillar bilan bayon qildik. Agar shunday bo‘lsa, yahudiylarning Rim bilan tuzgan ittifoqi vaqt davri ekanini qabul qilishning o‘zi ham sinovga aylanadi, va shu bashoratli ma’noda bu, hayvonning suratining shakllanishi “Xudoning xalqi uchun buyuk sinov” ekanligi haqidagi haqiqat bilan uyg‘unlashadi.

That being said, 158 BC identifies when the league between the apostate Jews known as the Maccabees was firmly established with Rome, and thus typifies the Sunday law, for the Bible asks the rhetorical question, “Can two walk together, except they be agreed?” 158 BC identifies where and when apostate Protestantism joins hands with the papal power, and the period which began in 161 BC that led to 158 BC identifies the period of time that is representing the formation of the image of the beast. It is essential to recognize that the period is identifying when apostate Protestantism will join with apostate Republicanism. Both of those apostate powers are represented in verses thirteen through fifteen, so they share some common waymarks.

Shu aytilganlardan kelib chiqib, miloddan avvalgi 158-yil murtad yahudiylar — Makkabeylar deb tanilganlar — bilan Rim o‘rtasidagi ittifoq qat’iy ravishda o‘rnatilgan vaqtni ko‘rsatadi va shu tariqa yakshanba qonunining timsoli bo‘ladi; chunki Muqaddas Kitob shunday ritorik savolni beradi: “Ikkovlari o‘zaro kelishmagan bo‘lsa, birga yura oladimi?” Miloddan avvalgi 158-yil murtad protestantizm qayerda va qachon papalik hokimiyati bilan qo‘l biriktirishini ko‘rsatadi, va miloddan avvalgi 161-yilda boshlanib miloddan avvalgi 158-yilgacha olib kelgan davr yirtqichning suratining shakllanishini ifodalovchi vaqt davrini ko‘rsatadi. Bu davr murtad protestantizm qachon murtad respublikachilik bilan birlashishini ko‘rsatayotganini anglab olish nihoyatda muhimdir. Bu ikki murtad hokimiyatning ikkalasi ham o‘n uchinchi oyatdan o‘n beshinchi oyatgacha tasvirlangan, shuning uchun ular ayrim umumiy yo‘l-belgilariga egadirlar.

It is correct to apply 1776, 1789 and 1798 as typifying September 11, 2001, followed by the Pelosi Trials of the false flag movement associated with January 6, 2021, and the inaugural period of Biden’s stolen election, that leads to the Sunday law. In the application the Patriot Act of 2001, aligning with the Declaration of Independence, presents a waymark identifying the beginning of the removal of independence. Then the second waymark of the kangaroo court of Pelosi and Schiff aligning with the ratification of the Constitution, thus typifying the beginning of the overturning of the Constitution, followed by the third waymark of the Alien and Sedition Acts representing the United States speaking as a dragon. To apply these waymarks in this fashion is to identify the waymarks of apostate Protestantism as represented by the Maccabees.

1776, 1789 va 1798-yillarni 2001-yil 11-sentabrning timsoli sifatida, undan keyin 2021-yil 6-yanvar bilan bog‘liq soxta bayroq harakatining Pelosi sudlari hamda Baydenning o‘g‘irlangan saylovining inauguratsiya davri sifatida, yakshanba qonuniga olib boradigan hodisalar tarzida qo‘llash to‘g‘ridir. Ushbu qo‘llanishda 2001-yildagi Patriot Act, Mustaqillik Deklaratsiyasiga mos holda, mustaqillikning olib tashlanishi boshlanishini aniqlab beruvchi yo‘l belgisi sifatida namoyon bo‘ladi. So‘ng Pelosi va Schiffning kenguru sudi Konstitutsiyaning ratifikatsiyasiga mos keluvchi ikkinchi yo‘l belgisi bo‘lib, shu tariqa Konstitutsiyani ag‘darib tashlashning boshlanishini timsollaydi; undan keyin esa Alien and Sedition Acts Amerika Qo‘shma Shtatlarining ajdaho kabi so‘zlashini ifodalovchi uchinchi yo‘l belgisi sifatida keladi. Bu yo‘l belgilarini shu tarzda qo‘llash Makkabeylar tomonidan ifodalangan murtad protestantizmning yo‘l belgilarini aniqlash demakdir.

At another level, to identify the three waymarks in association with apostate Republicanism produces a slightly different application. September 11, 2001 aligns with 1776, but 1789, for apostate Republicanism, aligns with the Alien and Sedition Acts, and establishes a distinction between those “acts” and the speaking of the dragon, that is represented by Sunday enforcement. When the two lines are placed together in the context of the image of the beast test, they form the prophetic structure of the setting up of the image of the beast, and the great test for the people of God is the formation of the image of the beast. For the people of God, the formation of the image of the beast, must first be recognized as it is represented (formed) in God’s Word, in order for those last-day people to recognize that formation in the political and religious world.

Boshqa bir darajada, uchta yo‘l-belgini murtad Respublikachilik bilan bog‘liq holda aniqlash biroz boshqacha bir tatbiqni yuzaga keltiradi. 2001-yil 11-sentyabr 1776-yilga mos keladi, biroq murtad Respublikachilik uchun 1789-yil “Alien and Sedition Acts”ga mos keladi va ushbu “hujjatlar” bilan ajdarning so‘zlashi o‘rtasida farqni belgilaydi; bu esa yakshanbaga rioya etishni majburan joriy etish orqali ifodalanadi. Bu ikki chiziq mahluq surati sinovi kontekstida birga qo‘yilganda, ular mahluq suratining o‘rnatilishiga oid bashoratli tuzilmani hosil qiladi va Xudoning xalqi uchun buyuk sinov — mahluq suratining shakllanishidir. Xudoning xalqi uchun mahluq suratining shakllanishi, o‘sha oxirgi kunlardagi xalq siyosiy va diniy dunyoda bu shakllanishni anglay olishi uchun, avvalo Xudoning Kalomida qanday ifodalangan (shakllantirilgan) bo‘lsa, shundayicha tanib olinishi kerak.

So how could the Pelosi Trials of January 6, 2021 align with the Alien and Sedition Acts? The Pelosi Trials mark the celebration by the beast of the bottomless pit who had just slain the rich president who had stirred up globalism. That history of celebration began with the period of Biden’s inauguration and it represents a period that ends with Trump’s second inauguration. It should be noted that Trump campaigns for president three times, and in the first and last he wins, but in the middle his victory was stolen by the power that the Scripture identifies as the father of lies. The Pelosi Trials that began with the stolen election identify a second set of revenge Pelosi Trials that begin when Trump is inaugurated January 20, 2025.

Xo‘sh, 2021-yil 6-yanvardagi Pelosi sud jarayonlari qanday qilib “Alien and Sedition Acts” bilan mos tushishi mumkin? Pelosi sud jarayonlari tubsiz chuqurlikdan chiqqan hayvonning globalizmni qo‘zg‘atgan boy prezidentni endigina o‘ldirganidan keyingi nishonlashini belgilaydi. O‘sha nishonlash tarixi Baydenning inauguratsiyasi davridan boshlandi va u Trampning ikkinchi inauguratsiyasi bilan yakun topadigan bir davrni ifodalaydi. Shuni qayd etish lozimki, Tramp prezidentlik uchun uch marta saylov kampaniyasini olib boradi, va birinchi hamda oxirgisida u g‘alaba qiladi, ammo o‘rtadagisida uning g‘alabasi Muqaddas Bitik yolg‘onning otasi deb ataydigan kuch tomonidan o‘g‘irlandi. O‘g‘irlangan saylov bilan boshlangan Pelosi sud jarayonlari 2025-yil 20-yanvarda Tramp inauguratsiya qilinganda boshlanadigan qasoskor Pelosi sud jarayonlarining ikkinchi to‘plamini ko‘rsatadi.

The period of the term of Joe Biden’s presidency begins with a series of Pelosi Trials and it ends with a series of Pelosi Trials. Both are political trials, but those prosecuted in the second set of trials are those who led out in the first trials. At Trump’s second inauguration the year 164 BC is marked. Trump’s second inauguration is typified by 164 BC, and the rededicating the Jewish temple represents the rededication of the political temple for a second time.

Jo Bayden prezidentlik muddatining davri Pelosi sudlari turkumi bilan boshlanadi va Pelosi sudlari turkumi bilan yakunlanadi. Har ikkisi ham siyosiy sudlardir, biroq sudlarning ikkinchi turkumida ta’qib qilinganlar — birinchi sudlarda boshchilik qilganlarning o‘zidir. Trampning ikkinchi inauguratsiyasida miloddan avvalgi 164-yil belgilab qo‘yiladi. Trampning ikkinchi inauguratsiyasi miloddan avvalgi 164-yil bilan timsollanadi, yahudiy ma’badining qayta bag‘ishlanishi esa siyosiy ma’badning ikkinchi marta qayta bag‘ishlanishini ifodalaydi.

That was the very year that Antiochus Epiphanes died, and he was the power who pushed the religious practices of Greece upon the Jews, thus causing the Maccabean revolt of 167 BC. At Trump’s second inauguration in 2025, the religion of Greece (globalism) will be fully subdued in the United States, and satanic miracles will begin to empower the work of bringing church and state together. At that point Trump will sign executive orders that parallel the Alien and Sedition Acts, thus marking the beginning of the formation of the image of the beast (161 BC), and he will begin the second series of Pelosi Trials. The Alien and Sedition Acts mark the beginning of the period of the formation of the image of the beast, and that period ends at the Sunday law, as typified by 158 BC.

Aynan o‘sha yili Antiox Epifanes vafot etdi; u Yunonistonning diniy amaliyotlarini yahudiylarga zo‘rlab singdirgan qudrat edi va shu tariqa miloddan avvalgi 167-yildagi Makkabiylar qo‘zg‘oloniga sabab bo‘ldi. 2025-yilda Trampning ikkinchi inauguratsiyasida Yunoniston dini (globalizm) Qo‘shma Shtatlarda to‘liq bo‘ysundiriladi va shaytoniy mo‘jizalar cherkov bilan davlatni birlashtirish ishini quvvatlantira boshlaydi. O‘sha paytda Tramp Chet elliklar va Fitna to‘g‘risidagi qonunlarga muvoziy bo‘lgan ijro farmonlarini imzolaydi; shu tariqa mahluq suratining shakllanishi (miloddan avvalgi 161-yil) boshlanganini belgilaydi va u Pelosi sudlarining ikkinchi qatorini boshlaydi. Chet elliklar va Fitna to‘g‘risidagi qonunlar mahluq suratining shakllanish davrining boshlanishini belgilaydi, va bu davr, miloddan avvalgi 158-yil bilan timsollanganidek, yakshanba qonunida nihoyasiga yetadi.

Thus, the period that is the formation of the image of the beast begins with the “acts” that allow Trump to shut down the mainstream media, expel illegal aliens and arrest and bring to trial those who are involved with the conspiracy of the Democratic party. The beginning of the period marks the political persecution brought by Trump and it ends with religious persecution.

Shunday qilib, hayvonning suratining shakllanish davri Trampga asosiy ommaviy axborot vositalarini yopish, noqonuniy muhojirlarni chiqarib yuborish hamda Demokratik partiyaning fitnasiga aloqador bo‘lganlarni hibsga olib, sudga tortishga imkon beradigan “harakatlar” bilan boshlanadi. Bu davrning boshlanishi Tramp olib kelgan siyosiy ta’qibni belgilaydi, uning oxiri esa diniy ta’qib bilan yakun topadi.

In this sense the middle waymark of 1789 and the Constitution, is the Pelosi trials of 2021, which represent a period that ends with the same history as at the beginning, but the last set of Pelosi trials is a political reversal of those who are currently being prosecuted and imprisoned. The second waymark in the line of apostate Protestantism is the Pelosi trials that encompass the presidency of Joe Biden, and the period ends in January 2025, when the waymark of 1789, in the line of apostate Republicanism, arrives on January 20, 2025, with the executive orders that immediately follow Trump’s second inauguration. That begins a period with the nation speaking as a dragon (Alien and Sedition Acts), that leads to the Sunday law where the nation speaks as a dragon. In that period the Constitution, represented by 1789, is progressively overturned.

Shu ma’noda, 1789-yil va Konstitutsiyaning o‘rta yo‘l-belgisi 2021-yildagi Pelosi sud jarayonlaridir; ular boshidagi ayni tarix bilan yakunlanadigan bir davrni ifodalaydi, biroq Pelosi sud jarayonlarining so‘nggi to‘plami hozirda jinoiy ta’qib qilinayotgan va qamoqqa tashlanayotganlarning siyosiy teskarilanishidir. Murtad protestantizm qatoridagi ikkinchi yo‘l-belgi — Jo Bayden prezidentligini qamrab oluvchi Pelosi sud jarayonlaridir, va bu davr 2025-yil yanvarida nihoyasiga yetadi; o‘shanda murtad respublikachilik qatoridagi 1789-yil yo‘l-belgisi 2025-yil 20-yanvarda Trampning ikkinchi inauguratsiyasidan darhol keyin keladigan ijro farmonlari bilan yetib keladi. Bu millatning ajdaho kabi gapirishi (Alien and Sedition Acts) bilan boshlanadigan va millat ajdaho kabi gapiradigan Yakshanba qonuniga olib boradigan bir davrni boshlaydi. O‘sha davrda 1789 bilan ifodalangan Konstitutsiya bosqichma-bosqich bekor qilinadi.

At Trump’s second inauguration he becomes the eighth president that is of the seven, and the formation of the image of the beast identifies how the apostate horns of Protestantism and Republicanism come together as one horn, with the Protestants in control of the relationship. In the very same history those who have been called to be the one hundred and forty-four thousand are sealed in advance of being lifted up as the horn of true Protestantism at the soon coming Sunday law.

Trampning ikkinchi inauguratsiyasida u yettitadan bo‘lgan sakkizinchi prezidentga aylanadi, va hayvonning suratining shakllanishi Protestantizm va Respublikachilikning murtad shoxlari qanday qilib bitta shox sifatida birlashishini, bunda munosabat ustidan protestantlar nazoratni qo‘lda tutishini ko‘rsatadi. Aynan o‘sha tarixning o‘zida, yuz qirq to‘rt ming bo‘lishga da’vat etilganlar, tez orada keladigan Yakshanba qonunida haqiqiy Protestantizmning shoxi sifatida yuksaltirilishlaridan oldin muhrlanadilar.

The sealing message that is the Revelation of Jesus Christ, which is unsealed just before probation closes, is that portion of Daniel that relates to the last days. That portion which is unsealed is the hidden history of Daniel eleven verse forty, and verses thirteen to fifteen align with that hidden history. Therefore, the message that is unsealed just before probation closes, that has been typified by the hidden prophetic message of Nebuchadnezzar’s image of the beasts, is the very message of the joining of the two sticks of the apostate horns of Protestantism and Republicanism represented by the Maccabees and Antiochus III in verse thirteen through fifteen.

Sinov muddati yakunlanishidan sal avval muhridan ochiladigan Iso Masihning Vahiy xabari — bu Doniyor kitobining oxirgi kunlarga taalluqli qismidir. Muhridan ochiladigan o‘sha qism Doniyor 11-bob 40-oyatining yashirin tarixidir, va 13-oyatdan 15-oyatgacha bo‘lgan oyatlar ana shu yashirin tarixga mos tushadi. Demak, sinov muddati yakunlanishidan sal avval muhridan ochiladigan, Nabu-xadnazar tasviridagi hayvonlarning yashirin bashoratli xabari orqali timsollangan xabar, aynan 13-oyatdan 15-oyatgacha bo‘lgan oyatlarda Makkabiylar va Antiox III orqali ifodalangan Protestantizm va Respublikachilikning murtad shoxlaridan bo‘lgan ikki tayoqning qo‘shilishi haqidagi xabarning o‘zidir.

The message identifying the formation of the image of the beast, is the message that conveys the sanctification that seals the true Protestant horn.

Hayvon suratining shakllanishini aniqlab beruvchi xabar, haqiqiy protestant shoxini muhrlaydigan muqaddaslanishni yetkazuvchi xabardir.

In verse fourteen, in the year 200 BC, pagan Rome is first introduced into the prophetic narrative, as it rose up to protect the new infant king of Egypt, from an alliance against Egypt that had been formed by Antiochus III and Philip of Macedon. That year the Battle of Panium was carried out by Antiochus III against Ptolemy V. The introduction of the robbers of thy people, who establish the vision, an alliance between Antiochus and Philip, and the Battle of Panium all took place that year. Therefore, the waymark identifies an alliance between Antiochus, who typifies the Republican horn of the earth beast, and Philip of Macedon, the ancient name for Greece, typifying the United Nations.

O‘n to‘rtinchi oyatda, miloddan avvalgi 200-yilda, butparast Rim ilk bor bashoratli rivoyatga kiritiladi, chunki u Misrning yangi go‘dak podshohini Misrga qarshi Antiox III va Makedoniyalik Filip tomonidan tuzilgan ittifoqdan himoya qilish uchun ko‘tarildi. O‘sha yili Panium jangi Antiox III tomonidan Ptolemey V ga qarshi olib borildi. Sening xalqingning vahiy-ni barpo etuvchi talonchilari, Antiox va Filip o‘rtasidagi ittifoq hamda Panium jangi — bularning barchasi o‘sha yili sodir bo‘ldi. Shunday ekan, bu yo‘l belgisi yer yirtqichining respublikachi shoxini timsollovchi Antiox bilan qadimgi Yunonistonning nomi bo‘lgan Makedoniyalik Filip o‘rtasidagi ittifoqni ko‘rsatadi; u esa Birlashgan Millatlar Tashkilotini timsollaydi.

At the prophetic level, at the Battle of Panium an alliance between the dragon (Macedon) and the false prophet (USA) takes place. The underlying motivation for the alliance was to divide up the domain of Egypt, which would represent a collapsing Russia.

Payg‘ambarlik darajasida, Paniy jangida ajdarho (Makedoniya) bilan yolg‘on payg‘ambar (AQSH) o‘rtasida ittifoq yuzaga keladi. Bu ittifoqning tagzaminidagi sabab Misr hukmronligini bo‘lib olish edi; bu esa qulayotgan Rossiyani ifodalaydi.

When Jesus took His disciples to Panium, it was then named Caesarea Philippi. Herod the Great’s grandson, Herod Philippi had accomplished the restoration of the city and named it after Caesar Augustus and himself, thus Caesarea Philippi. Their relationship represents Rome with Rome, but Philippi is a lesser Rome in relation to Caesar, and at the prophetic level Herod Philippi represents Salome, the daughter of Herodias. Therefore, with the name Caesarea Philippi we find Herod Philippi representing the false prophet, and Caesar representing the papacy.

Iso O‘z shogirdlarini Paniumga olib borganida, u o‘sha paytda Caesarea Philippi deb atalardi. Buyuk Hirodning nabirasi Hirod Filip shaharni qayta tiklash ishini amalga oshirgan va unga Qaysar Avgust hamda o‘zining nomini berib, shu tariqa Caesarea Philippi deb atagan edi. Ularning o‘zaro munosabati Rimning Rim bilan bo‘lgan aloqasini ifodalaydi, biroq Filippi Qaysarga nisbatan kichikroq bir Rimdir; bashorat darajasida esa Hirod Filip Hirodiyaning qizi Salomeni ifodalaydi. Shuning uchun, Caesarea Philippi nomida biz Hirod Filipning soxta payg‘ambarni, Qaysarning esa papalikni ifodalashini ko‘ramiz.

Panium’s prophetic history therefore sets forth two alliances, one where the false prophet (Trump) joins hands with the dragon (the United Nations), and the other where the false prophet (Trump) joins hands with the papacy (Caesar). In verse sixteen the Sunday law is represented, and it is there where the threefold union is implemented, but the arrangement was actually put in place prior to the Sunday law, in verse fifteen and the Battle of Panium.

Shunday qilib, Paniyumning bashoratli tarixi ikki ittifoqni namoyon etadi: ulardan birida soxta payg‘ambar (Trump) ajdaho (Birlashgan Millatlar Tashkiloti) bilan qo‘l biriktiradi, boshqasida esa soxta payg‘ambar (Trump) papalik (Qaysar) bilan qo‘l biriktiradi. O‘n oltinchi oyatda yakshanba qonuni ifodalangan bo‘lib, aynan o‘sha yerda uch tomonlama ittifoq amalga tatbiq etiladi; biroq bu tuzilma aslida yakshanba qonunidan avvalroq, o‘n beshinchi oyatda va Paniyum jangida yo‘lga qo‘yilgan edi.

“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

“Xudoning qonunini buzgan holda Papalik institutini majburan joriy etuvchi farmon orqali xalqimiz o‘zini solihlikdan butunlay uzib qo‘yadi. Protestantizm jarlik uzra qo‘lini cho‘zib, Rim hokimiyatining qo‘lini ushlaganida; tubsiz chuqurlik osha qo‘l uzatib, Spiritizm bilan qo‘l biriktirganida; ushbu uch tomonlama ittifoq ta’siri ostida mamlakatimiz protestant va respublika boshqaruvi sifatidagi o‘z Konstitutsiyasining har bir prinsipini rad etib, papalikning yolg‘onlari va aldanishlarini yoyish uchun sharoit yaratganida, ana shunda Shaytonning ajoyib faoliyati uchun vaqt kelganini va oxirat yaqin ekanini bilishimiz mumkin.” Testimonies, 5-jild, 451.

We will continue this study in our next article.

Biz bu tadqiqotni keyingi maqolamizda davom ettiramiz.

“Revelation is not the creation or invention of something new, but the manifestation of what was, until revealed, unknown to human beings. The great and eternal truths contained in the gospel are revealed through diligent searching and humbling of ourselves before God. The divine Teacher leads the mind of the humble seeker for truth; and by the Holy Spirit’s guidance, the truths of the Word are made known to him. And there can be no more certain and efficient way of knowledge than in being thus guided. The promise of the Saviour was, ‘When he, the Spirit of truth, is come, he will guide you into all truth.’ It is through the impartation of the Holy Spirit that we are made to understand the Word of God.

“Vahiy yangi bir narsani yaratish yoki o‘ylab topish emas, balki oshkor etilguniga qadar insonlarga noma’lum bo‘lgan narsaning namoyon bo‘lishidir. Injilda mujassam bo‘lgan buyuk va abadiy haqiqatlar tirishqoq izlanish va o‘zimizni Xudo oldida past tutish orqali ochib beriladi. Ilohiy Ustoz haqiqatning kamtarona izlovchisining ongini boshqaradi; va Muqaddas Ruhning yo‘l-yo‘rig‘i bilan Kalomning haqiqatlari unga ayon qilinadi. Va bilimga erishishning bundan ham ishonchliroq va samaraliroq yo‘li bo‘lishi mumkin emas. Najotkorning va’dasi shunday edi: ‘Qachonki U, ya’ni Haqiqat Ruhi kelsa, sizlarni butun haqiqatga boshlab boradi.’ Xudoning Kalomini tushunishga biz Muqaddas Ruhning berilishi orqali muvaffaq bo‘lamiz.

“The psalmist writes, ‘Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. With my whole heart have I sought thee: O let me not wander from thy commandments. . . . Open thou mine eyes, that I may behold wondrous things out of thy law.’

Zaburchi shunday yozadi: “Yigit o‘z yo‘lini nima bilan pok tutar? So‘zingga muvofiq unga quloq solish bilan. Seni butun qalbim bilan izladim; ey, meni amrlaringdan adashib ketishga qo‘yma.... Ko‘zlarimni ochgin, toki Qonuningdan ajoyib narsalarni ko‘ray.”

“We are admonished to seek for the truth as for hid treasure. The Lord opens the understanding of the true seeker after truth; and the Holy Spirit enables him to grasp the truths of revelation. This is what the psalmist means when he asks that his eyes may be opened to behold wondrous things out of the law. When the soul pants after the excellencies of Jesus Christ, the mind is enabled to grasp the glories of the better world. Only by the aid of the divine Teacher can we understand the truths of the Word of God. In Christ’s school we learn to be meek and lowly because there is given to us an understanding of the mysteries of godliness.

“Bizga haqiqatni yashirin xazina izlagandek izlash nasihat qilinadi. Rabbiy haqiqatning chin izlovchisining idrokini ochadi; Muqaddas Ruh esa unga vahiy haqiqatlarini anglash imkonini beradi. Zaburchi ko‘zlari qonundan ajib narsalarni ko‘rishi uchun ochilishini so‘raganida, aynan shuni nazarda tutadi. Jon Iso Masihning ulug‘vor fazilatlariga tashna bo‘lganda, aql yaxshiroq olamning ulug‘vorliklarini anglashga qodir bo‘ladi. Faqat ilohiy Muallimning yordami bilangina biz Xudoning Kalomidagi haqiqatlarni tushuna olamiz. Masihning maktabida biz muloyim va kamtar bo‘lishni o‘rganamiz, chunki bizga xudojo‘ylik sirlarini anglash beriladi.

“He who inspired the Word was the true expositor of the Word. Christ illustrated his teachings by calling the attention of his hearers to the simple laws of nature, and to the familiar objects which they daily saw and handled. Thus he led their minds from the natural to the spiritual. Many failed of grasping at once the meaning of his parables; but as they day by day came in contact with the objects with which the Great Teacher had associated spiritual truths, some discerned the lessons of divine truth he had sought to impress, and these were convinced of the truth of his mission and converted to the gospel.” Sabbath School Worker, December 1, 1909.

“Kalomga ilhom bergan Zot Kalomning haqiqiy sharhlovchisi edi. Masih o‘z ta’limotlarini tinglovchilarining e’tiborini tabiatning sodda qonunlariga hamda ular har kuni ko‘rib, qo‘llab yurgan tanish narsalarga qaratish orqali tushuntirdi. Shu tariqa U ularning fikrini tabiiylikdan ruhiylikka olib bordi. Ko‘plar Uning masallarining ma’nosini darhol anglay olmadilar; ammo ular Ulug‘ Muallim ruhiy haqiqatlarni bog‘lagan narsalar bilan kundan-kunga to‘qnash kelar ekanlar, ba’zilari U singdirishga intilgan ilohiy haqiqat saboqlarini fahmladilar va bular Uning missiyasining haqiqatiga ishondilar hamda xushxabarga imon keltirdilar.” Sabbath School Worker, 1909-yil 1-dekabr.