In the near future Russia will end the war in Ukraine with a victory, and the victory will prove to be the beginning of the end for Putin and Russia. Just as Gorbachev reorganized (perestroika) his empire and then fled to the United Nations, political Russia will be brought under the authority of the United Nations, while religious Russia will be brought under the control of the papacy. Trump will be elected in 2024, and prevail over the globalist Democrats and professed Republican globalists, and he will form an alliance with the globalists of the United Nations, for the purpose of resolving the fallout from the demise of Putin and Russia. Then the whore of Tyre will then intercede on behalf of Russia.

Yaqin kelajakda Rossiya Ukrainadagi urushni g‘alaba bilan yakunlaydi, va bu g‘alaba Putin hamda Rossiya uchun oxiratning boshlanishi ekanligi ayon bo‘ladi. Xuddi Gorbachyov o‘z imperiyasini qayta tashkil etib (perestroika), so‘ngra Birlashgan Millatlar Tashkilotiga yuz burgani kabi, siyosiy Rossiya Birlashgan Millatlar Tashkilotining hokimiyati ostiga keltiriladi, diniy Rossiya esa papalik nazorati ostiga olib kiriladi. Tramp 2024-yilda saylanadi, va globalist demokratlar hamda o‘zini respublikachi deb tanituvchi globalistlar ustidan g‘alaba qozonadi, va u Putin hamda Rossiyaning qulashidan kelib chiqqan oqibatlarni bartaraf etish maqsadida Birlashgan Millatlar Tashkilotining globalistlari bilan ittifoq tuzadi. So‘ng Tir fohishasi Rossiya foydasiga shafoat qiladi.

In the Battle of Panium, the history of the first of the three battles of verse forty is repeated. In the first battle, represented by the collapse of the Soviet Union in 1989, the first of the last eight presidents served as the papacy’s proxy army. That first president was a Republican, signaling that the last will also be a Republican president. The first president was known for his rhetoric concerning the wall of the iron curtain, that as a prophetic waymark came down when the Berlin Wall came down on November 9, 1989. The last Republican president will be known for his rhetoric concerning the wall on the southern border of the United States, and the waymark that will mark Trump’s testimony of building the wall will be the Sunday law, where the symbolic “wall of separation of church and state” is removed.

Panium jangida qirqinchi oyatdagi uchta jangning birinchisi tarixda takrorlanadi. 1989-yilda Sovet Ittifoqining qulashida ifodalangan birinchi jangda, so‘nggi sakkiz prezidentning birinchisi papalikning vakil qo‘shini sifatida xizmat qildi. O‘sha birinchi prezident Respublika partiyasidan edi, bu esa oxirgisi ham Respublika partiyasidan bo‘lgan prezident bo‘lishini ko‘rsatadi. Birinchi prezident temir parda devori haqidagi ritorikasi bilan tanilgan edi; bashoratli yo‘l belgisi sifatida o‘sha devor 1989-yil 9-noyabrda Berlin devori qulaganida qulab tushdi. Respublika partiyasidan bo‘lgan oxirgi prezident esa Amerika Qo‘shma Shtatlarining janubiy chegarasidagi devor haqidagi ritorikasi bilan taniladi, va Trampning devorni qurish haqidagi guvohligini belgilab beradigan yo‘l belgisi Yakshanba qonuni bo‘ladi; o‘sha yerda cherkov bilan davlat o‘rtasidagi ramziy “ajratish devori” olib tashlanadi.

That first president was a former media star, known for his sharp speaking skills and sense of humor. The last president is a former media star, known for his sharp speaking skills and sense of humor. 1989 marked the disintegration of the empire known as the Soviet Union, and the last of the three battles of verse forty represents the disintegration of the empire known as Russia.

O‘sha birinchi prezident ommaviy axborot vositalarining sobiq yulduzi bo‘lib, o‘tkir notiqlik mahorati va hazil-mutoyiba tuyg‘usi bilan tanilgan edi. Oxirgi prezident ham ommaviy axborot vositalarining sobiq yulduzi bo‘lib, o‘tkir notiqlik mahorati va hazil-mutoyiba tuyg‘usi bilan tanilgan. 1989 yil Sovet Ittifoqi deb atalgan imperiyaning parchalanishini belgiladi, qirqinchi oyatdagi uch jangning oxirgisi esa Rossiya deb atalgan imperiyaning parchalanishini ifodalaydi.

The Battle of Panium is the third and last battle of verse forty, and it was typified by the first battle. When the first battle was over the entire world acknowledged that the only superpower in the world was the United States. That world domination will be repeated at the conclusion of the last battle, for it is there, that, in spite of the alliance formed between Antiochus III and Philip of Macedon, (the United States and the United Nations), the United States (the false prophet) will be established as the premier king of the ten kings (the dragon—the United Nations.)

Paniyum jangi qirqinchi oyatdagi uchinchi va oxirgi jangdir hamda u birinchi jang orqali timsollangan edi. Birinchi jang yakunlangach, butun dunyo dunyodagi yagona superdavlat Amerika Qo‘shma Shtatlari ekanini tan oldi. O‘sha jahon hukmronligi oxirgi jangning yakunida yana takrorlanadi, chunki aynan o‘sha yerda, Antiox III bilan Makedoniyalik Filipp o‘rtasida tuzilgan ittifoqqa qaramay, (Amerika Qo‘shma Shtatlari va Birlashgan Millatlar Tashkiloti), Amerika Qo‘shma Shtatlari (soxta payg‘ambar) o‘n shohning (ajdarho — Birlashgan Millatlar Tashkiloti) bosh shohi sifatida o‘rnatiladi.

The three battles of verse forty bear the signature of “Truth,” for the first represents the last, and the middle battle represents rebellion. The first and last victorious proxy army (the United States) prevails, but the second proxy army loses, and the second proxy army is Nazism, a world symbol of rebellion.

Qirqinchi oyatdagi uchta jang “Haqiqat”ning muhrini olib yuradi, chunki birinchisi oxirgisini ifodalaydi, o‘rtadagi jang esa isyonni ifodalaydi. Birinchi va oxirgi g‘olib vositachi qo‘shin (Amerika Qo‘shma Shtatlari) g‘alaba qiladi, ammo ikkinchi vositachi qo‘shin mag‘lub bo‘ladi, va ikkinchi vositachi qo‘shin natsizm bo‘lib, isyonning jahoniy ramzidir.

The three political campaigns of Donald Trump bear the signature of “Truth,” for he wins the election in his first and last campaigns, but in the middle campaign he is defeated through by the beast of atheism, which is the dragon power, once again the symbol of the rebellion represented by the thirteenth letter of the Hebrew alphabet that when placed together with the first and last letter form the Hebrew word “Truth.”

Donald Trampning uch siyosiy saylov kampaniyasi “Haqiqat”ning muhrini o‘zida mujassam etadi, chunki u birinchi va so‘nggi kampaniyalarida saylovda g‘alaba qozonadi, ammo o‘rtadagi kampaniyada u ajdar qudrati bo‘lgan ateizm mahluqi orqali mag‘lub etiladi; bu esa yana bir bor ibroniy alifbosining o‘n uchinchi harfi bilan ifodalangan isyonning timsolidir, va u birinchi hamda so‘nggi harf bilan birga qo‘yilganda ibroniycha “Haqiqat” so‘zini hosil qiladi.

Verse ten of Daniel eleven identifies the time of the end in 1989, and verse sixteen identifies the soon coming Sunday law. Verses ten through fifteen represent the hidden history of verse forty, which is the portion of the book of Daniel that was sealed up until the last days. When verses ten through fifteen are placed (line upon line) into the hidden history of verse forty, the portion of Daniel that relates to the last days is unsealed. That portion is unsealed just before probation closes for Sabbath-keepers at the soon coming Sunday law. It therefore represents the final or seventh seal.

Doniyorning o‘n birinchi bobidagi o‘ninchi oyat oxirzamonnning vaqtini 1989-yilda belgilaydi, o‘n oltinchi oyat esa tez orada keladigan yakshanba qonunini ko‘rsatadi. O‘ninchi oyatdan o‘n beshinchi oyatgacha bo‘lgan oyatlar qirqinchi oyatning yashirin tarixini ifodalaydi; qirqinchi oyat esa Doniyor kitobining faqat so‘nggi kunlargacha muhrlab qo‘yilgan qismidir. O‘ninchi oyatdan o‘n beshinchi oyatgacha bo‘lgan oyatlar qirqinchi oyatning yashirin tarixiga (qator ustiga qator) joylashtirilganda, Doniyor kitobining so‘nggi kunlarga taalluqli qismi muhrdan ochiladi. Bu qism tez orada keladigan yakshanba qonuni paytida shanba tutuvchilar uchun sinov muddati yopilishidan sal oldin muhrdan ochiladi. Shuning uchun u so‘nggi, ya’ni yettinchi muhrni ifodalaydi.

And when he had opened the seventh seal, there was silence in heaven about the space of half an hour. And I saw the seven angels which stood before God; and to them were given seven trumpets. And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand. And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. And the seven angels which had the seven trumpets prepared themselves to sound. Revelation 8:1–6.

Va u yettinchi muhrni ochganida, osmonda qariyb yarim soat sukunat bo‘ldi. Va men Xudo huzurida turgan yetti farishtani ko‘rdim; ularga yetti karnay berildi. Va boshqa bir farishta kelib, oltin tutatqi idishini ushlagan holda qurbongoh oldida turdi; unga ko‘p tutatqi berildi, toki uni taxt oldidagi oltin qurbongoh ustida barcha muqaddaslarning ibodatlari bilan birga taqdim etsin. Va tutatqining tutuni, muqaddaslarning ibodatlari bilan birga, farishtaning qo‘lidan Xudo huzuriga ko‘tarildi. Va farishta tutatqi idishini olib, uni qurbongohning olovi bilan to‘ldirdi-da, yerga tashladi: va ovozlar, momaqaldiroqlar, chaqmoqlar va zilzila bo‘ldi. Va yetti karnayga ega bo‘lgan yetti farishta chalishga hozirlandi. Vahiy 8:1–6.

The seven angels with the seven trumpets represent the executive judgment which begins at the Sunday law in the United States, and they represent the executive judgment that begins when Michael stands up and human probation closes. The first period, from the Sunday law until Michael stands up, God’s judgments are mixed with mercy, but then the seven last plagues are God’s judgments that are not mixed with mercy. The opening of the seventh seal is when the executive judgments are being prepared, as represented by the seven angels.

Yetti karnayga ega bo‘lgan yetti farishta Qo‘shma Shtatlarda yakshanba qonuni bilan boshlanadigan ijroiy hukmni ifodalaydi, shuningdek ular Mixail o‘rnidan turib, insoniy sinov muddati yopiladigan paytda boshlanadigan ijroiy hukmni ham ifodalaydi. Birinchi davrda, ya’ni yakshanba qonunidan Mixail o‘rnidan turguniga qadar, Xudoning hukmlari rahm-shafqat bilan aralash bo‘ladi, ammo shundan keyin yetti oxirgi balo Xudoning rahm-shafqat bilan aralashmagan hukmlaridir. Yettinchi muhrning ochilishi — yetti farishta orqali ifodalanganidek, ijroiy hukmlarning tayyorlanayotgan paytidir.

Daniel chapters two and nine identify “the prayers of the saints” as a prayer to understand the events associated with Nebuchadnezzar’s hidden dream of the image of the beasts, and the repentance and confession associated with the “seven times,” of Leviticus chapter twenty-six. The prayers that are mixed with the incense in the “golden censer” that ascended up before God, are prayed by those who are called to be among the one hundred and forty-four thousand, who at that time receive the seal of the living God, as the fire from the altar is cast into the earth.

Doniyor kitobining ikkinchi va to‘qqizinchi boblari “muqaddaslarning ibodatlari”ni Navuxadnazar ko‘rgan hayvonlar tasviriga oid yashirin tush bilan bog‘liq voqealarni anglash uchun qilingan ibodat, hamda Levilar kitobining yigirma oltinchi bobidagi “yetti vaqt” bilan bog‘liq tavba va e’tirof sifatida ko‘rsatadi. Xudo huzuriga ko‘tarilgan “oltin tutatqi idishi”dagi tutatqi bilan aralashtirilgan ibodatlar, qurbongohdan olingan olov yerga tashlanayotgan o‘sha vaqtda tirik Xudoning muhrini qabul qiladigan bir yuz qirq to‘rt ming orasida bo‘lishga da’vat etilganlar tomonidan qilinadi.

In Ezekiel chapter nine, those very same saints are sighing and crying for the abominations done in the land and in the church, and as they express their deep remorse for sin, the sealing angel places a mark upon their foreheads. As with chapter eight of Revelation, the judgments represented by the destroying angels are there in the background waiting for the command that the sealing is finished.

Hizqiyo kitobining to‘qqizinchi bobida aynan o‘sha azizlar yurtda va jamoatda sodir etilgan jirkanch ishlar uchun oh tortib, fig‘on qilmoqdalar, va ular gunoh uchun chuqur nadomatlarini izhor etar ekanlar, muhrlovchi farishta ularning peshonalariga belgi qo‘yadi. Vahiy kitobining sakkizinchi bobida bo‘lgani kabi, halok qiluvchi farishtalar bilan ifodalangan hukmlar orqa fonda turib, muhrlash tugallangani haqidagi buyruqni kutmoqda.

“With unerring accuracy the Infinite One still keeps an account with all nations. While His mercy is tendered with calls to repentance, this account will remain open; but when the figures reach a certain amount which God has fixed, the ministry of His wrath commences. The account is closed. Divine patience ceases. There is no more pleading of mercy in their behalf.

Cheksiz Zot hali-hamon barcha xalqlar bilan hisobi-kitobni adashmas aniqlik bilan yuritib turadi. Uning rahmati tavbaga da’vatlar bilan taklif etilar ekan, bu hisob ochiq qoladi; ammo raqamlar Xudo belgilab qo‘ygan muayyan miqdorga yetganda, Uning g‘azabi xizmati boshlanadi. Hisob yopiladi. Ilohiy sabr-toqat nihoyasiga yetadi. Endi ular foydasiga rahm-shafqat so‘rab yolvorish bo‘lmaydi.

“The prophet, looking down the ages, had this time presented before his vision. The nations of this age have been the recipients of unprecedented mercies. The choicest of heaven’s blessings have been given them, but increased pride, covetousness, idolatry, contempt of God, and base ingratitude are written against them. They are fast closing up their account with God.

“Payg‘ambar asrlar osha nazar tashlar ekan, bu davr uning ko‘z o‘ngida gavdalantirilgan edi. Bu asrning xalqlari mislsiz marhamatlarning qabul qiluvchilari bo‘lganlar. Ularga osmonning eng sarasi bo‘lgan barakalari berildi, ammo ularga qarshi tobora ortib borayotgan mag‘rurlik, tama, butparastlik, Xudoni mensimaslik va tuban noshukrlik yozib qo‘yilgandir. Ular Xudo bilan bo‘lgan hisobini tez sur’atda yakunlamoqdalar.”

“But that which causes me to tremble is the fact that those who have had the greatest light and privileges have become contaminated by the prevailing iniquity. Influenced by the unrighteous around them, many, even of those who profess the truth, have grown cold and are borne down by the strong current of evil. The universal scorn thrown upon true piety and holiness leads those who do not connect closely with God to lose their reverence for His law. If they were following the light and obeying the truth from the heart, this holy law would seem even more precious to them when thus despised and set aside. As the disrespect for God’s law becomes more manifest, the line of demarcation between its observers and the world becomes more distinct. Love for the divine precepts increases with one class according as contempt for them increases with another class.

“Ammo meni titratadigan narsa shuki, eng buyuk nur va imtiyozlarga ega bo‘lganlar hukm surayotgan gunohsizlik emas, balki keng yoyilgan nohaqlik bilan bulg‘angan bo‘lib qolganlaridir. Atrofidagi solih bo‘lmaganlar ta’siri ostida, ko‘plar, hatto haqiqatga e’tiqod qilishini da’vo qiladiganlarning ham ko‘pi sovib ketgan va yovuzlikning kuchli oqimi ostida ezilib bormoqda. Chin taqvodorlik va muqaddaslikka yog‘dirilayotgan umumiy nafrat, Xudo bilan yaqin bog‘lanmaganlarni Uning qonuniga bo‘lgan ehtiromini yo‘qotishga olib keladi. Agar ular nurga ergashib, haqiqatga yurakdan itoat etayotgan bo‘lganlarida, bu muqaddas qonun, shunday tahqirlanib va chetga surib qo‘yilayotgan bir paytda, ularga yanada qadrliroq tuyulgan bo‘lur edi. Xudoning qonuniga nisbatan hurmatsizlik tobora yaqqolroq namoyon bo‘lar ekan, unga rioya qiluvchilar bilan dunyo o‘rtasidagi ajratuvchi chiziq ham yanada ravshanroq bo‘lib boradi. Ilohiy amrlarga bo‘lgan sevgi bir toifada ortib boradi, xuddi shu darajada boshqa bir toifada ularga bo‘lgan nafrat ham ortib boradi.

“The crisis is fast approaching. The rapidly swelling figures show that the time for God’s visitation has about come. Although loath to punish, nevertheless He will punish, and that speedily. Those who walk in the light will see signs of the approaching peril; but they are not to sit in quiet, unconcerned expectancy of the ruin, comforting themselves with the belief that God will shelter His people in the day of visitation. Far from it. They should realize that it is their duty to labor diligently to save others, looking with strong faith to God for help. ‘The effectual fervent prayer of a righteous man availeth much.’

“Inqiroz tezlik bilan yaqinlashmoqda. Tez sur’atlar bilan ortib borayotgan ko‘rsatkichlar Xudoning kelish vaqti deyarli yetib kelganini ko‘rsatmoqda. U jazolashga ko‘ngli bo‘lmasa-da, baribir jazolaydi, va buni tez orada qiladi. Nurda yurganlar yaqinlashib kelayotgan xavf alomatlarini ko‘radilar; biroq ular vayronagarchilikni beparvo, xotirjam kutib o‘tirmasliklari, o‘zlariga Xudo O‘z xalqini kelish kunida panohida asraydi, degan ishonch bilan taskin bermasliklari kerak. Aksincha. Ular boshqalarni qutqarish uchun astoydil mehnat qilish o‘z burchlari ekanini anglashlari, yordam uchun mustahkam imon bilan Xudoga boqishlari lozim. ‘Solih kishining samimiy, jo‘shqin ibodati ko‘p narsaga qodirdir.’”

“The leaven of godliness has not entirely lost its power. At the time when the danger and depression of the church are greatest, the little company who are standing in the light will be sighing and crying for the abominations that are done in the land. But more especially will their prayers arise in behalf of the church because its members are doing after the manner of the world.

“Xudotaqvolik xamirturushi o‘z kuchini butunlay yo‘qotgani yo‘q. Jamoatning xavf va tushkunligi eng yuqori darajaga yetgan vaqtda, nurda turgan o‘sha kichik guruh yurtda qilinayotgan jirkanch ishlar tufayli nolib, faryod chekadi. Ammo, ayniqsa, ularning ibodatlari jamoat nomidan ko‘tariladi, chunki uning a’zolari dunyo yo‘liga ko‘ra ish tutmoqdalar.

“The earnest prayers of this faithful few will not be in vain. When the Lord comes forth as an avenger, He will also come as a protector of all those who have preserved the faith in its purity and kept themselves unspotted from the world. It is at this time that God has promised to avenge His own elect which cry day and night unto Him, though He bear long with them.

Bu sodiq ozchilikning samimiy ibodatlari behuda bo‘lmaydi. Egamiz qasos oluvchi sifatida namoyon bo‘lganda, U imonni pok holda saqlagan va o‘zlarini dunyo dog‘idan beg‘ubor tutganlarning barchasi uchun himoyachi sifatida ham keladi. Aynan shu vaqtda Xudo O‘zining tanlanganlari uchun qasos olishni va’da qilgan; ular Unga kecha-kunduz faryod qiladilar, garchi U ularga nisbatan uzoq sabr qilsa ham.

“The command is: ‘Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.’ These sighing, crying ones had been holding forth the words of life; they had reproved, counseled, and entreated. Some who had been dishonoring God repented and humbled their hearts before Him. But the glory of the Lord had departed from Israel; although many still continued the forms of religion, His power and presence were lacking.” Testimonies, volume 5, 208–210.

“Buyruq shundaydir: ‘Shahar o‘rtasidan, Quddus o‘rtasidan o‘tib, uning o‘rtasida qilinayotgan barcha jirkanchliklar uchun xo‘rsinib, faryod qilayotgan kishilarning peshanalariga belgi qo‘y.’ Xo‘rsinib, faryod qilayotgan ana shu kishilar hayot so‘zlarini bayon qilib kelgan edilar; ular tanbeh bergan, maslahat bergan va iltijo qilgan edilar. Xudoni sharmanda qilganlarning ayrimlari tavba qildi va Uning huzurida yuraklarini kamtar qildi. Ammo Egamizning ulug‘vorligi Isroildan ketgan edi; ko‘plar hanuz dinning tashqi shakllarini davom ettirayotgan bo‘lsalar-da, Uning qudrati va huzuri yo‘q edi.” Guvohliklar, 5-jild, 208–210.

Verses ten through fifteen unseal the hidden history of verse forty, and in so doing they simultaneously identify that the sealing of the one hundred and forty-four thousand is now being accomplished upon those who have met the requirements of the prayers represented by Daniel and the three worthies in chapter two, and by Daniel in chapter nine. The distinction between the two prayers can be recognized as a prayer for understanding the external events of prophecy (Daniel two), and a prayer to realize the internal experience of prophecy (Daniel nine). Another distinction is that the saints corporately are seeking to understand the testing message of the image of the beast (Daniel two), but they must individually accomplish the work of complete repentance (Daniel nine). Their prayers must be in the context of Ezekiel nine, for they must be grieved over the sins in the land and in the church.

O‘ninchi oyatdan o‘n beshinchi oyatgacha bo‘lgan oyatlar qirqinchi oyatning yashirin tarixini ochib beradi va shu tariqa bir vaqtning o‘zida yuz qirq to‘rt ming kishining muhrlanishi endi ikkinchi bobda Doniyor va uch nafar sodiq zot, hamda to‘qqizinchi bobda Doniyor orqali ifodalangan ibodatlarning talablariga javob berganlar ustida amalga oshirilayotganini ham aniqlab beradi. Bu ikki ibodat o‘rtasidagi farqni bashoratning tashqi voqealarini tushunish uchun qilingan ibodat (Doniyor 2) va bashoratning ichki tajribasini ro‘yobga chiqarish uchun qilingan ibodat (Doniyor 9) sifatida anglash mumkin. Yana bir farq shundaki, azizlar jamoa sifatida hayvon suratining sinov xabarini tushunishga intilmoqdalar (Doniyor 2), biroq ular yakka tartibda to‘liq tavba ishini amalga oshirishlari kerak (Doniyor 9). Ularning ibodatlari Hizqiyol 9 kontekstida bo‘lishi kerak, chunki ular yurtdagi va jamoatdagi gunohlar ustidan qayg‘urishlari lozim.

“In the time when His wrath shall go forth in judgments, these humble, devoted followers of Christ will be distinguished from the rest of the world by their soul anguish, which is expressed in lamentation and weeping, reproofs and warnings. While others try to throw a cloak over the existing evil, and excuse the great wickedness everywhere prevalent, those who have a zeal for God’s honor and a love for souls will not hold their peace to obtain favor of any. Their righteous souls are vexed day by day with the unholy works and conversation of the unrighteous. They are powerless to stop the rushing torrent of iniquity, and hence they are filled with grief and alarm. They mourn before God to see religion despised in the very homes of those who have had great light. They lament and afflict their souls because pride, avarice, selfishness, and deception of almost every kind are in the church. The Spirit of God, which prompts to reproof, is trampled underfoot, while the servants of Satan triumph. God is dishonored, the truth made of none effect.

“Uning g‘azabi hukmlar bilan namoyon bo‘ladigan paytda, Masihning bu kamtarin, fidoyi izdoshlarini butun dunyoning qolgan qismidan ularning qalb iztirobi ajratib turadi; bu iztirob nolalar va yig‘i-sig‘i, tanbehlar va ogohlantirishlarda ifodalanadi. Boshqalar mavjud yovuzlik ustini yopishga va hamma joyda avj olgan ulkan qabohatni oqlashga urinayotgan bir vaqtda, Xudoning sha’ni uchun g‘ayratga va jonlarga muhabbatga ega bo‘lganlar biror kishining marhamatiga erishish uchun sukut saqlamaydilar. Ularning solih jonlari nohaqlarning nopok ishlari va buzuq so‘zlari tufayli kun sayin azob chekadi. Ular gunohning shiddat bilan oqib kelayotgan selini to‘xtatishga ojizdirlar; shu bois qayg‘u va vahima bilan to‘ladilar. Ular buyuk nurga ega bo‘lganlarning aynan o‘z uylarida din tahqirlanayotganini ko‘rib, Xudo huzurida motam tutadilar. Cherkovda deyarli har turdagi mag‘rurlik, tamagirlik, xudbinlik va aldov mavjud bo‘lgani uchun ular nola qiladi va jonlarini iztirobga soladi. Tanbeh berishga undaydigan Xudoning Ruhi oyoq osti qilinadi, Shaytonning xizmatchilari esa tantana qiladi. Xudoning sha’niga dog‘ tushiriladi, haqiqat esa kuchsizlantiriladi.”

“The class who do not feel grieved over their own spiritual declension, nor mourn over the sins of others, will be left without the seal of God. The Lord commissions His messengers, the men with slaughtering weapons in their hands: ‘Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary. Then they began at the ancient men which were before the house.’

O‘zlarining ruhiy tanazzuli ustidan qayg‘urmaydigan va boshqalarning gunohlari uchun motam tutmaydigan toifa Xudoning muhri bo‘lmasdan qoladi. Rabbiy O‘z xabarchilariga, qo‘llarida qirg‘in qurollari bo‘lgan kishilarga shunday amr beradi: “Uning orqasidan shahar bo‘ylab yuringlar va uringlar; ko‘zingiz ayamagin, rahm ham qilmang: qariyani ham, yoshni ham, qizlarni ham, kichik bolalarni ham, ayollarni ham butunlay o‘ldiringlar; ammo ustida belgi bo‘lgan biror kishiga yaqinlashmanglar; va Mening muqaddas joyimdan boshlanglar. Shunda ular uy oldida turgan oqsoqollardan boshladilar.”

“Here we see that the church—the Lord’s sanctuary—was the first to feel the stroke of the wrath of God. The ancient men, those to whom God had given great light and who had stood as guardians of the spiritual interests of the people, had betrayed their trust. They had taken the position that we need not look for miracles and the marked manifestation of God’s power as in former days. Times have changed. These words strengthen their unbelief, and they say: The Lord will not do good, neither will He do evil. He is too merciful to visit His people in judgment. Thus ‘Peace and safety’ is the cry from men who will never again lift up their voice like a trumpet to show God’s people their transgressions and the house of Jacob their sins. These dumb dogs that would not bark are the ones who feel the just vengeance of an offended God. Men, maidens, and little children all perish together.” Testimonies, volume 5, 210, 211.

“Bu yerda biz jamoat — Rabbiyning muqaddas maskani — Xudoning g‘azabi zarbasini birinchi bo‘lib his qilganini ko‘ramiz. Qadimgi oqsoqollar, ya’ni Xudo ularga buyuk nur bergan va xalqning ma’naviy manfaatlarining qo‘riqchilari bo‘lib turganlar, o‘zlariga ishonib topshirilgan omonatga xiyonat qildilar. Ular shunday mavqeni egalladilarki, go‘yo avvalgi kunlardagi kabi mo‘jizalar va Xudoning qudratining yaqqol namoyon bo‘lishini kutishimiz shart emas. Zamonlar o‘zgargan. Bu so‘zlar ularning imonsizligini mustahkamlaydi, va ular aytadilar: Rabbiy na yaxshilik qiladi, na yomonlik qiladi. U O‘z xalqini hukm bilan yo‘qlash uchun haddan tashqari rahmdildir. Shunday qilib, “Tinchlik va omonlik” — bu Xudoning xalqiga ularning gunohlarini va Yoqub xonadoniga ularning ma’siyatlarini ko‘rsatish uchun endi hech qachon ovozlarini karnaydek ko‘tarmaydigan kishilarning faryodidir. Hurmaydigan bu soqov itlar haqoratlangan Xudoning adolatli qasosini his qiladiganlarning o‘zidir. Erkaklar, qizlar va kichik bolalar hammasi birgalikda halok bo‘ladilar.” Guvohliklar, 5-jild, 210, 211.

Verse one and two of Daniel eleven, begin at the time of the end in 1989, as does verse ten. Verse two takes the history to the first term of Donald Trump, and then leaves a hidden history from that sixth richest president unto the seventh kingdom (the United Nations), represented by Alexander the Great. Between Xerxes the rich king in verse two, and Alexander the Great there were eight Persian kings. The hidden history of verse two until verse three, represents eight kings. Thus, from the conclusion of the first term of Trump until the seventh kingdom of Bible prophecy there are a total of ten kings that span the hidden history of verse two to three of Daniel chapter eleven.

Doniyor kitobining o‘n birinchi bobidagi birinchi va ikkinchi oyatlar, xuddi o‘ninchi oyat kabi, 1989-yildagi oxirzamon davridan boshlanadi. Ikkinchi oyat tarixni Donald Trampning birinchi muddatigacha olib boradi, so‘ngra o‘sha oltinchi eng boy prezidentdan yettinchi shohlikkacha (Birlashgan Millatlar Tashkiloti), Iskandar Zulqarnayn bilan ifodalangan, yashirin bir tarixni qoldiradi. Ikkinchi oyatdagi boy shoh Kserks bilan Iskandar Zulqarnayn o‘rtasida sakkizta Fors shohi bo‘lgan. Ikkinchi oyatdan uchinchi oyatgacha bo‘lgan yashirin tarix sakkizta shohni ifodalaydi. Shunday qilib, Trampning birinchi muddati yakunidan to Muqaddas Kitob bashoratidagi yettinchi shohlikkacha, Doniyor kitobining o‘n birinchi bobidagi ikkinchi oyatdan uchinchi oyatgacha bo‘lgan yashirin tarixni qamrab oluvchi jami o‘nta shoh bor.

The number ten is a symbol of a test, and the test that occurs in that very history is the formation of the image of the beast. The sixth richest president stirs up the globalists beginning with his first campaign in 2015, and in doing so he marks the beginning of a struggle between the two witnesses of Revelation chapter eleven and the dragon beast of atheism, that does not cease until the Sunday law of verses sixteen and forty-one. Within that warfare Donald Trump was the first president to stir up the dragon and he is also the last. Trump is the last president of the earth beast, and Trump will become the first leader of the seventh kingdom. In so doing, Trump represents the first and last of ten kings, and ten represents a test.

O‘n soni sinovning ramzidir, va aynan o‘sha tarixda sodir bo‘ladigan sinov — hayvon suratining shakllanishidir. Oltinchi eng boy prezident 2015-yildagi ilk saylov kampaniyasidan boshlab globalistlarni qo‘zg‘atadi va shu tariqa u Vahiy kitobining o‘n birinchi bobidagi ikki guvoh bilan ateizm ajdaho-hayvoni o‘rtasidagi kurashning boshlanishini belgilaydi; bu kurash o‘n oltinchi va qirq birinchi oyatlardagi yakshanba qonunigacha to‘xtamaydi. O‘sha urush ichida Donald Tramp ajdahoni qo‘zg‘atgan birinchi prezident edi va u ayni paytda oxirgisi hamdir. Tramp yer-hayvonining oxirgi prezidenti, va Tramp yettinchi shohlikning birinchi yetakchisiga aylanadi. Shu tariqa, Tramp o‘n shohning birinchi va oxirgisini ifodalaydi, va o‘n sinovni bildiradi.

1776, 1789 and 1798 represent three histories that establish that the eighth president is of the seven. 1776 represents the publication of the Declaration of Independence, and the history of the First and Second Continental Congresses. 1789 represents a period of history when the Articles of Confederation were produced. The period began in 1781, and concluded with the publication of the Constitution in 1789. 1798 represents the publication of the Alien and Sedition Acts, and the beginning of the earth beast as the sixth kingdom of Bible prophecy.

1776, 1789 va 1798 sakkizinchi prezidentning o‘sha yettilikdan ekanini belgilab beradigan uchta tarixni ifodalaydi. 1776 Mustaqillik Deklaratsiyasining e’lon qilinishini hamda Birinchi va Ikkinchi Qit’a Kongresslari tarixini ifodalaydi. 1789 Konfederatsiya Maqolalari ishlab chiqilgan tarixiy davrni ifodalaydi. Bu davr 1781 yilda boshlangan va 1789 yilda Konstitutsiyaning e’lon qilinishi bilan yakunlangan. 1798 Chet elliklar va Fitna to‘g‘risidagi Qonunlarning e’lon qilinishini hamda yer hayvonining Muqaddas Kitob bashoratidagi oltinchi shohlik sifatida boshlanishini ifodalaydi.

The Continental Congresses are divided into two prophetic periods of the first congress and the last congress. The First Continental Congress had two presidents and Peyton Randolph was the first president. The Second Continental Congress had six presidents. Peyton Randolph was the first president of both the First and also of the Second Continental Congresses. There was a total of eight presidents during the history of the First and Second Continental Congresses. Peyton Randolph was the first president of both the First and Second Continental Congresses, a prophetic period where there were eight presidents, but the first president of each of the two periods was the same person. Therefore, though there were eight presidential terms, there were actually only seven presidents. The first president was twice the first president of seven persons who were presidents, and Randolph therefore represents the eighth, that was of the seven, and upon two witnesses he typifies the first actual president, who was George Washington.

Kontinental Kongresslar birinchi kongress va oxirgi kongressning ikkita bashoratli davriga bo‘linadi. Birinchi Kontinental Kongressning ikki prezidenti bo‘lgan va Peyton Randolph birinchi prezident edi. Ikkinchi Kontinental Kongressning olti prezidenti bo‘lgan. Peyton Randolph ham Birinchi, ham Ikkinchi Kontinental Kongresslarning birinchi prezidenti edi. Birinchi va Ikkinchi Kontinental Kongresslar tarixi davomida jami sakkiz prezident bo‘lgan. Peyton Randolph ham Birinchi, ham Ikkinchi Kontinental Kongresslarning birinchi prezidenti edi; bu sakkiz prezident bo‘lgan bashoratli davr bo‘lib, biroq bu ikki davrning har biridagi birinchi prezident ayni bir shaxs edi. Shuning uchun, garchi sakkiz prezidentlik muddati bo‘lgan bo‘lsa-da, amalda atigi yetti prezident bo‘lgan. Birinchi prezident prezident bo‘lgan yetti shaxsning ikki karra birinchi prezidenti edi, shuning uchun Randolph yettidan bo‘lgan sakkizinchini ifodalaydi va ikki guvoh asosida u birinchi haqiqiy prezident bo‘lgan Jorj Vashingtonning timsoli bo‘ladi.

Washington is represented by Randolph, and therefore Randolph, as a symbol of Washington, conveys both the prophetic characteristics of Randolph the first president, and that Randolph was the eighth, that was of the seven. Thus George Washington, as the first president and the first Commander and Chief, was also prophetically the eighth, and was of the seven, and Trump, as the last president will also be the eighth, that is of the seven.

Vashington Randolph orqali ifodalanadi, va shuning uchun Randolph, Vashingtonning ramzi sifatida, ham birinchi prezident bo‘lgan Randolphning bashoratli xususiyatlarini, ham Randolphning yettidan bo‘lgan sakkizinchi ekanini anglatadi. Demak, Jorj Vashington, birinchi prezident va birinchi Oliy qo‘mondon sifatida, bashoratli ma’noda ham sakkizinchi edi va yettidan edi; Tramp esa, oxirgi prezident sifatida, shuningdek, sakkizinchi bo‘ladi, ya’ni yettidan bo‘lgan.

The second president of the Second Continental Congress was John Hancock. The Second Continental Congress ended in 1781. From 1781 to 1789, identifies the history of the Articles of Confederation. The period is symbolized by the date 1789, with the publication of the Constitution. In that period there were also eight presidents. The Articles of Confederation represented the first Constitution, but the weakness of the Articles of Confederation led to its replacement, and the ratification by thirteen colonies of the Constitution in 1789.

Ikkinchi Qit’a Kongressining ikkinchi prezidenti Jon Xenkok edi. Ikkinchi Qit’a Kongressi 1781 yilda yakunlandi. 1781 yildan 1789 yilgacha bo‘lgan davr Konfederatsiya Maqolalari tarixini ifodalaydi. Bu davr 1789 sana bilan, ya’ni Konstitutsiyaning e’lon qilinishi bilan ramziy tarzda ifodalanadi. O‘sha davrda yana sakkiz nafar prezident ham bo‘lgan. Konfederatsiya Maqolalari birinchi Konstitutsiyani ifodalagan edi, biroq Konfederatsiya Maqolalarining zaifligi uning o‘rnini boshqasi egallashiga hamda 1789 yilda o‘n uchta koloniya tomonidan Konstitutsiyaning ratifikatsiya qilinishiga olib keldi.

In that period the eight presidents consisted of seven presidents who were not presidents in the history of the period represented by the previous two Continental Congresses, and one who was a president in that first prophetic period. John Hancock served in both the second Continental Congress, and also in the period represented by the Articles of Confederation. At the prophetic level, there were only seven men who were president during the two Continental Congresses, thus prophetically John Hancock was one of the eight in the period of the Articles of Confederation, but he was also one of the seven men from the previous period. He was therefore the eighth, that was of the seven.

O‘sha davrda sakkiz prezident tarkibiga avvalgi ikki Kontinental Kongress bilan ifodalangan davr tarixida prezident bo‘lmagan yetti prezident va o‘sha birinchi bashoratli davrda prezident bo‘lgan bir kishi kirardi. John Hancock ikkinchi Kontinental Kongressda ham, shuningdek Konfederatsiya Maqolalari bilan ifodalangan davrda ham xizmat qilgan. Bashoratli darajada, ikki Kontinental Kongress davomida atigi yetti kishi prezident bo‘lgan edi; shu bois bashoratli ma’noda John Hancock Konfederatsiya Maqolalari davridagi sakkiz kishidan biri edi, biroq u avvalgi davrdagi yetti kishidan biri ham edi. Shunday qilib, u yettining ichidan bo‘lgan sakkizinchi edi.

The second prophetic period, represented by 1781 to 1789, like the first period, had a president (Hancock) who was the eighth, and of the seven, as was Randolph in the first prophetic period represented by 1776.

1781 yildan 1789 yilgacha bo‘lgan davr bilan ifodalangan ikkinchi bashoratli davr ham, birinchi davr singari, sakkizinchi va yettidan bo‘lgan prezidentga (Hancock) ega edi; xuddi 1776 bilan ifodalangan birinchi bashoratli davrda Randolph bo‘lgani kabi.

In both periods of eight presidents, the enigma of the eighth being of the seven is represented. Those two periods provide witness that the first genuine president (Washington) also had the prophetic enigma attached to his symbolism, by his typification represented by Randolph. These three witnesses address Trump. Trump as represented in verses one and two in chapter eleven, is illustrated only through his first term, which ended when the second election was stolen by the beast from the bottomless pit.

Sakkiztadan prezidentdan iborat har ikkala davrda ham “sakkizinchi yettitadan ekanligi” haqidagi jumboq ifodalanadi. Bu ikki davr birinchi haqiqiy prezidentning (Washington) ramziyligiga ham, Randolph orqali ifodalangan tipi vositasida, bashoratli jumboq biriktirilganiga guvohlik beradi. Bu uch guvoh Trumpga taalluqlidir. O‘n birinchi bobning birinchi va ikkinchi oyatlarida ifodalangan Trump faqat uning birinchi muddati orqali tasvirlanadi; bu muddat ikkinchi saylov tubsizlikdan chiqqan hayvon tomonidan o‘g‘irlanganida yakun topdi.

The history which fulfilled those verses, includes a hidden history between that point of the richest king (Xerxes) and the introduction of Alexander the Great, representing the Sunday law, when the ten kings briefly become the seventh kingdom. Between the rich king and the ten kings who agree to give their seventh kingdom unto the papacy, there were eight kings. Those eight kings that make up the hidden history of verse two unto verse three, find two witnesses of eight presidents in the history of 1776, 1789 and 1798.

O‘sha oyatlarni amalga oshirgan tarix, eng boy shoh (Kserks) nuqtasi bilan Yakshanba qonunini ifodalovchi Buyuk Iskandarning kiritilishi orasida yashirin bir tarixni ham o‘z ichiga oladi; o‘sha paytda o‘n shoh qisqa muddatga yettinchi shohlikka aylanadi. Boy shoh bilan o‘zlarining yettinchi shohligini papalikka berishga rozi bo‘ladigan o‘n shoh orasida sakkizta shoh bo‘lgan. Ikkinchi oyatdan uchinchi oyatgacha bo‘lgan yashirin tarixni tashkil etuvchi o‘sha sakkiz shoh, 1776, 1789 va 1798 yillar tarixida sakkiz prezident ko‘rinishidagi ikki guvohni topadi.

That history bears the symbolism of twenty-two years, identifying it as a history of the sealing of the one hundred and forty-four thousand when Divinity is joined with humanity. It also bears the witness of “Truth,” for the beginning marks independence and the ending marks the removal of independence, while thirteen years after 1776, thirteen colonies ratified the Constitution. It also identifies two periods of eight kings (presidents) that both contain the enigma of the eighth being of the seven.

Bu tarix yigirma ikki yilning ramziyligini o‘zida mujassam etadi va shu orqali Ilohiyot insoniyat bilan birlashtiriladigan paytda bir yuz qirq to‘rt mingning muhrlanishi tarixini belgilaydi. U, shuningdek, “Haqiqat”ning guvohligini ham o‘zida tutadi, chunki boshlanish mustaqillikni, yakun esa mustaqillikning olib tashlanishini bildiradi, holbuki 1776-yildan o‘n uch yil o‘tib, o‘n uch koloniya Konstitutsiyani ratifikatsiya qildi. U, shuningdek, sakkizta shohdan (prezidentdan) iborat bo‘lgan ikki davrni ham ko‘rsatadiki, ularning har ikkisida sakkizinchining yettitadan bo‘lishi haqidagi jumboq mavjud.

Trump as the sixth president in 2016, and as the last leader of the sixth kingdom also represents the first and last of ten sequential kings. The number ten identifies the testing process of that history, and the test that precedes and concludes at the Sunday law is the formation of the image of the beast. The image of Nebuchadnezzar’s beast-dream represents eight kingdoms, and in so doing provides the witness that the image of the beast test is represented by the number “eight”.

Trampning 2016-yilda oltinchi prezident sifatida, hamda oltinchi shohlikning so‘nggi rahbari sifatida bo‘lishi, shuningdek, ketma-ket keladigan o‘n shohning birinchisi va oxirgisini ham ifodalaydi. O‘n soni o‘sha tarixning sinov jarayonini aniqlab beradi, va Yakshanba qonunidan oldin kelib, unda yakun topadigan sinov — hayvon suratining shakllanishidir. Navuxadnazarning hayvon-tushidagi surat sakkizta shohlikni ifodalaydi va shu orqali hayvon surati sinovi “sakkiz” soni bilan ifodalanishiga guvohlik beradi.

In the testing history of the line of the Maccabees, representing the line of the horn of apostate Protestantism and the line of the horn of apostate Republicanism represented by Antiochus III, the lines and horns come together into one horn, that is an image of the papacy. In the same history, the image of God is fully and permanently reproduced in those represented as the one hundred and forty-four thousand.

Makkabeylar nasabining sinov tarixida, murtad Protestantizm shoxining qatorini va Antiochus III tomonidan ifodalangan murtad Respublikachilik shoxining qatorini ifodalovchi ushbu qatorlar va shoxlar bir shoxda birlashadi; bu esa papalikka oid bir suratdir. Xuddi shu tarixda Xudoning surati bir yuz qirq to‘rt ming sifatida ifodalanganlarda to‘liq va abadiy ravishda qayta tiklanadi.

The hidden history of verse forty is unsealed within the hidden history of verse two unto verse three, and the history of verses ten through fifteen. When Trump becomes the eighth president that is of the seven at his inauguration on January 20, 2025, the eight kings between Xerxes and Alexander the Great mark the arrival of the formation of the image of the beast, and Trump represents the first and last of the ten sequential kings.

Qirqinchi oyatning yashirin tarixi ikkinchi oyatdan uchinchi oyatgacha bo‘lgan yashirin tarix hamda o‘ninchi oyatdan o‘n beshinchi oyatgacha bo‘lgan oyatlarning tarixi ichida muhrdan yechiladi. 2025-yil 20-yanvardagi inauguratsiyasida Tramp yettidan bo‘lgan sakkizinchi prezidentga aylanganda, Kserks bilan Makedoniyalik Iskandar orasidagi sakkiz shoh mahluqning surati shakllanishining kelishini belgilaydi, va Tramp ketma-ket o‘n shohning birinchisi hamda oxirgisini ifodalaydi.

We will continue this study in the next article.

Biz bu tadqiqotni keyingi maqolada davom ettiramiz.

And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals. And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof? And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. And I wept much, because no man was found worthy to open and to read the book, neither to look thereon. And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. And he came and took the book out of the right hand of him that sat upon the throne. And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; And hast made us unto our God kings and priests: and we shall reign on the earth. Revelation 5:1–10.

Va men taxtda O‘tirganning o‘ng qo‘lida ichkari tomoni ham, orqa tomoni ham yozilgan, yetti muhr bilan muhrlangan bir kitobni ko‘rdim. Va baland ovoz bilan jar solayotgan qudratli bir farishtani ko‘rdim: “Kitobni ochishga va uning muhrlarini yechishga kim munosibdir?” Va na osmonda, na yerda, na yer ostida hech kim kitobni ochishga ham, unga qarashga ham qodir emas edi. Va men ko‘p yig‘ladim, chunki kitobni ochishga ham, o‘qishga ham, unga qarashga ham munosib hech kim topilmadi. Shunda oqsoqollardan biri menga dedi: “Yig‘lama. Mana, Yahudo qabilasining Arsloni, Dovudning Ildizi kitobni ochishga va uning yetti muhrini yechishga g‘olib keldi.” Va men qaradim, va mana, taxtning o‘rtasida, to‘rt maxluqotning o‘rtasida hamda oqsoqollarning o‘rtasida bo‘g‘izlangandek bo‘lgan bir Qo‘zi turar edi; uning yetti shoxi va yetti ko‘zi bor edi; bular butun yer yuziga yuborilgan Xudoning yetti Ruhidir. U kelib, taxtda O‘tirganning o‘ng qo‘lidan kitobni oldi. Va U kitobni olganida, to‘rt maxluqot va yigirma to‘rt oqsoqol Qo‘zi oldida yerga yiqildilar; ularning har birida arfa va avliyolarning ibodatlari bo‘lgan xushbo‘y narsalarga to‘la oltin kosalar bor edi. Va ular yangi bir qo‘shiq kuylab, shunday dedilar: “Sen kitobni olishga va uning muhrlarini ochishga munosibsan, chunki Sen bo‘g‘izlanding va O‘z qoning bilan bizni har bir qabila, til, xalq va millatdan Xudo uchun sotib olding; hamda bizni Xudoyimiz uchun shohlar va ruhoniylar qilding; va biz yer yuzida hukmronlik qilamiz.” Vahiy 5:1–10.