Daniel chapter six, is the third line in the first six chapters of Daniel, which directly presents an illustration of the Sunday law crisis. In chapter three Nebuchadnezzar’s golden image, and the three worthies, represent the ensign which is lifted up, and the entire world beholds.
Doniyor kitobining oltinchi bobi Doniyorning dastlabki olti bobi ichidagi uchinchi qatordir; u Yakshanba qonuni inqirozining tasvirini bevosita taqdim etadi. Uchinchi bobda Navuxadnazar o‘rnatgan oltin but va uch sodiq yigit ko‘tarilgan bayroqni ifodalaydi, va butun dunyo uni ko‘radi.
Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up. Daniel 3:2.
Shunda shoh Navuxadnazar shahzodalarni, hokimlarni, lashkarboshilarni, qozilarni, xazinadorlarni, maslahatchilarni, nozirlarni va viloyatlarning barcha hukmdorlarini shoh Navuxadnazar tiklagan haykalning bag‘ishlanishiga kelish uchun to‘plashga yubordi. Doniyor 3:2.
In chapter three, the three worthies refused to bow, and their action brought upon them the persecution of the furnace, whereas Daniel in chapter six, bows three times a day, and his action brought upon him the persecution of the lion’s den. Line upon line, they represent the Sunday law persecution as a decision of worship, that in both cases, has already been determined by the faithful. Those represented by the three and one combination that symbolizes the one hundred and forty-four thousand have settled into the truth before the shaking of persecution arrives.
Uchinchi bobda o‘sha uch sodiq kishi sajda qilishdan bosh tortdilar va ularning bu harakati ustlariga olovli pech ta’qibini keltirdi; holbuki, oltinchi bobda Doniyor kuniga uch marta sajda qiladi va uning bu harakati ustiga sherlar uyasi ta’qibini keltiradi. Qator ustiga qator, ular yakshanba qonuni ta’qibini sajda masalasiga oid qaror sifatida ifodalaydilar; har ikkala holatda ham bu qaror sodiqlar tomonidan allaqachon belgilab qo‘yilgan bo‘ladi. Bir yuz qirq to‘rt mingni ramziy tarzda ifodalovchi uch va bir uyg‘unligi bilan tasvirlanganlar ta’qib silkinishi yetib kelishidan oldin haqiqatda sobit bo‘lib ulgurgan bo‘ladilar.
“Said the angel, ‘Deny self; ye must step fast.’ Some of us have had time to get the truth and to advance step by step, and every step we have taken has given us strength to take the next. But now time is almost finished, and what we have been years learning, they will have to learn in a few months. They will also have much to unlearn and much to learn again. Those who would not receive the mark of the beast and his image when the decree goes forth, must have decision now to say, Nay, we will not regard the institution of the beast.” Early Writings, 68.
“Farishta dedi: ‘O‘zingizni inkor qiling; tez qadam tashlashingiz kerak.’ Ba’zilarimizga haqiqatni qabul qilish va qadam-baqadam ilgarilash uchun vaqt berildi, va biz qo‘ygan har bir qadam keyingisini qo‘yish uchun bizga kuch berdi. Ammo endi vaqt deyarli tugadi, va biz yillar davomida o‘rganib kelgan narsani ular bir necha oy ichida o‘rganishga majbur bo‘ladilar. Ular, shuningdek, ko‘p narsani qayta tark etishlari va ko‘p narsani yana qaytadan o‘rganishlari kerak bo‘ladi. Farmon chiqqanida yirtqich hayvonning belgisi va uning surati qabul qilmaydiganlar hozirdanoq qat’iyatga ega bo‘lib: Yo‘q, biz yirtqich hayvonning muassasasini e’tirof etmaymiz, deb aytishlari kerak.’ Early Writings, 68.”
In chapter five, the Sunday law is addressing the end of the earth beast, and the judgment brought by the enemies that came through the wall.
Beshinchi bobda yakshanba qonuni yer maxluqining nihoyasiga taalluqlidir va devor orqali kirib kelgan dushmanlar tomonidan keltirilgan hukmni nazarda tutadi.
In that night was Belshazzar the king of the Chaldeans slain. And Darius the Median took the kingdom, being about threescore and two years old. Daniel 5:30, 31.
O‘sha kechada xaldeylar shohi Belshazar o‘ldirildi. Va Mediyalik Doro, taxminan oltmish ikki yoshda bo‘lib, shohlikni oldi. Doniyor 5:30, 31.
In chapter six, the sealing of God’s people, represented by the king’s seal being placed upon the lion’s den is identified.
Oltinchi bobda, Xudoning xalqining muhrlanishi — shohning muhrining sherlar iniga bosilishi bilan ifodalangan hodisa — aniqlab ko‘rsatiladi.
And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel. Daniel 6:17.
Va bir tosh keltirilib, g‘orning og‘ziga qo‘yildi; va shoh Doniyor to‘g‘risidagi qaror o‘zgartirilmasin deb, uni o‘zining muhr uzugi bilan ham, zodagonlarining muhr uzugi bilan ham muhrladi. Doniyor 6:17.
The three lines all contribute to the characteristics of the ensign that is lifted up in a cloud, during the hour of the great earthquake in Revelation chapter eleven.
Uchala yo‘nalishning barchasi Vahiy kitobining o‘n birinchi bobida bayon etilgan ulkan zilzila soatida bulut ichida ko‘tariladigan bayroqning xususiyatlariga o‘z hissasini qo‘shadi.
And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. Revelation 11:12, 13.
Va ular osmondan o‘zlariga shunday degan baland ovozni eshitdilar: “Bu yerga ko‘tarilinglar.” Va ular bulut ichida osmonga ko‘tarildilar; dushmanlari esa ularni ko‘rdilar. Va ayni o‘sha soatda buyuk zilzila yuz berdi, shaharning o‘ndan bir qismi qulab tushdi, va zilzilada yetti ming kishi halok bo‘ldi; qolganlari esa qo‘rquvga tushib, osmon Xudosiga shon-sharaf berdilar. Vahiy 11:12, 13.
Daniel chapter six, identifies the sealing of God’s people, but it is more specifically addressing the punishment of the confederacy of the “presidents, the governors, and the princes, the counsellors, and the captains,” that deceived the king into killing Daniel. The deception of the king (a symbol of the state), is a significant prophetic subject, containing several prophetic witnesses. Unlike Nebuchadnezzar in chapter three, or Belshazzar in chapter five, who were both oblivious to Daniel and the three witnesses until after the crisis arrived, Darius’ “preference” for Daniel, in advance of the crisis identifies a different setting for the crisis of the Sunday law.
Doniyor kitobining oltinchi bobi Xudoning xalqining muhrlanishini ko‘rsatadi, biroq u bundan ham aniqroq tarzda shohni Doniyorni o‘ldirishga aldab ko‘ndirgan “sadrlar, hokimlar va amirlar, maslahatchilar va lashkarboshilar” ittifoqining jazolanishiga qaratilgandir. Shohning aldanishi (davlatning ramzi) muhim bashoratli mavzudir va bir necha bashoratli guvohliklarni o‘z ichiga oladi. Uchinchi bobdagi Navuxadnazar yoki beshinchi bobdagi Belshazar kabi, inqiroz yetib kelguniga qadar Doniyor va uch guvohga nisbatan bexabar bo‘lganlardan farqli o‘laroq, Doro shohning inqirozdan oldin Doniyorga bo‘lgan “afzal ko‘rishi” yakshanba qonuni inqirozi uchun boshqacha bir manzarani ko‘rsatadi.
Daniel was “preferred” above the other two presidents, and the three presidents were over the one hundred and twenty princes. Daniel is contrasted primarily with the presidents and princes, and he is favored above the two that form a confederacy of deception represented by five (five foolish virgins).
Doniyor boshqa ikki hokimdan “afzal ko‘rilgan” edi, uch hokim esa bir yuz yigirma amir ustidan qo‘yilgan edi. Doniyor, avvalo, hokimlar va amirlar bilan qarama-qarshi qo‘yiladi va besh (besh nodon qiz) bilan ifodalangan aldov ittifoqini tashkil etuvchi o‘sha ikkovi ustidan ham afzal ko‘riladi.
It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom; And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage. Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm. Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him. Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God. Daniel 6:1–5.
Doro shohlik ustidan butun shohlik bo‘ylab bo‘ladigan yuz yigirma noibni tayinlashni ma’qul ko‘rdi; va ular ustidan uchta raisni qo‘ydi; ulardan biri Doniyor edi; noiblar ularga hisobot berib tursinlar va shoh zarar ko‘rmasin, deb shunday qildi. So‘ng bu Doniyor raislar va noiblardan ustun qo‘yildi, chunki unda a’lo ruh bor edi; shuning uchun shoh uni butun mamlakat ustiga qo‘yishni niyat qildi. Shunda raislar va noiblar shohlik ishlari borasida Doniyorga qarshi ayb topishga urindilar; ammo ular na bir bahona, na bir ayb topa oldilar; chunki u sodiq edi, unda na bir xato, na bir ayb topildi. Shunda bu odamlar dedilar: “Biz bu Doniyorga qarshi hech qanday ayb topa olmaymiz, magar uning Xudosining qonuni yuzasidan topsak.” Doniyor 6:1–5.
Darius is being used to illustrate a deception that is carried out against the king, which represents the ten kings (the United Nations), at the end of the world. The deception contributes to the hatred which the ten kings (the United Nations), manifest against the whore (the papacy), which causes them to “make her desolate and naked,” and “eat her flesh, and burn her with fire.”
Doro dunyoning oxirida podshohga qarshi amalga oshiriladigan bir aldamchilikni tasvirlash uchun qo‘llanmoqda; bu podshoh o‘nta podshohni (Birlashgan Millatlar Tashkilotini) ifodalaydi. Bu aldamchilik o‘nta podshohning (Birlashgan Millatlar Tashkilotining) fohishaga (papalikka) qarshi namoyon etadigan nafratiga hissa qo‘shadi; bu esa ularni “uni xarob va yalang‘och qilishga”, “uning go‘shtini yeyishga va uni olovda kuydirishga” sabab bo‘ladi.
And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. And the woman which thou sawest is that great city, which reigneth over the kings of the earth. Revelation 17:16–18.
Va sen ko‘rgan mahluq ustidagi o‘nta shox o‘sha fohishadan nafratlanadi; uni xarob va yalang‘och qiladi, uning go‘shtini yeydi va uni olovda kuydiradi. Chunki Xudo O‘z irodasini bajo keltirishni, o‘zaro bir fikrda bo‘lishni va Xudoning so‘zlari bajo bo‘lguncha o‘z saltanatlarini mahluqqa berishni ularning yuraklariga soldi. Sen ko‘rgan ayol esa yer yuzidagi shohlar ustidan hukmronlik qiladigan o‘sha buyuk shahardir. Vahiy 17:16–18.
The United Nations (the seventh kingdom), will destroy the papacy, even though they will have just recently given her their kingdom, for they rule for a “short space.”
Birlashgan Millatlar Tashkiloti (yettinchi shohlik) papalikni vayron qiladi, garchi ular unga o‘z shohliklarini endigina bergan bo‘lsalar ham, chunki ular “qisqa fursat” hukmronlik qiladilar.
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. Revelation 17:10.
Yana yetti shoh bor: beshtasi yiqilgan, bittasi bor, boshqasi esa hali kelmagan; va u kelganda, oz muddat qolishi kerak. Vahiy 17:10.
At the Sunday law the sixth kingdom of Bible prophecy, the earth beast of Revelation thirteen (the United States), has just finished its reign of the seventy symbolic years, in which the fifth kingdom of Bible prophecy, the sea beast of Revelation thirteen (the papacy), has been forgotten for those seventy symbolic years of Isaiah chapter twenty-three.
Yakshanba qonuni vaqtida Muqaddas Kitob bashoratidagi oltinchi shohlik — Vahiy kitobining o‘n uchinchi bobidagi yer hayvoni (Amerika Qo‘shma Shtatlari) — o‘z hukmronligining ramziy yetmish yilini endigina yakunlagan bo‘ladi; bu davr davomida Muqaddas Kitob bashoratidagi beshinchi shohlik — Vahiy kitobining o‘n uchinchi bobidagi dengiz hayvoni (papalik) — Ishayo kitobining yigirma uchinchi bobidagi o‘sha ramziy yetmish yil mobaynida unutilgan bo‘lgan.
And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot. Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered. And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. Isaiah 23:15–17.
Va o‘sha kunda shunday bo‘ladi: Tir bir podshohning kunlariga muvofiq yetmish yil unutiladi; yetmish yilning oxirida esa Tir fohisha kabi kuylaydi. Arfa ol, shaharni aylanib chiq, ey unutilgan fohisha; yoqimli nag‘ma chalg‘in, ko‘p qo‘shiqlar ayt, toki seni eslasinlar. Va yetmish yilning oxiridan keyin shunday bo‘ladiki, Egamiz Tirni yo‘qlab keladi, va u o‘z haqiga qaytadi hamda yer yuzi ustidagi dunyoning barcha shohliklari bilan zino qiladi. Ishayo 23:15–17.
At the Sunday law the seventh kingdom of Bible prophecy, the ten kings (the United Nations), begins to reign, but only briefly, for the premier king of the ten kings, then begins its work of forcing the entire world to align under the structure of the beast, which is the combination of church and state, and is symbolized as the image of the beast.
Yakshanba qonuni paytida Muqaddas Kitob bashoratining yettinchi shohligi — o‘nta shoh (Birlashgan Millatlar Tashkiloti) — hukmronlik qila boshlaydi, biroq faqat qisqa muddatga; chunki o‘nta shohning bosh shohi shundan so‘ng butun dunyoni jonzotning tuzilmasi ostida birlashishga majbur etish ishini boshlaydi; bu tuzilma esa cherkov va davlatning birikmasi bo‘lib, jonzotning surati sifatida ramziy ifodalanadi.
And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. Revelation 13:11–14.
Va men yer yuzidan chiqib kelayotgan boshqa bir hayvonni ko‘rdim; uning qo‘zichoqnikiga o‘xshash ikki shoxi bor edi, va u ajdaho kabi so‘zlar edi. U o‘zining oldida birinchi hayvonning butun hokimiyatini amalga oshirar edi va yer yuzini hamda unda yashovchilarni o‘limli yarasi shifo topgan birinchi hayvonga sajda qilishga majbur qilar edi. U buyuk mo‘jizalar ko‘rsatar edi, hatto odamlar ko‘z o‘ngida osmondan yerga olov tushirar edi. Va hayvon huzurida ko‘rsatishga vakolat berilgan o‘sha mo‘jizalar vositasida yer yuzida yashovchilarni aldar edi; yer yuzida yashovchilarga qilichdan yara olgan, ammo tirik qolgan hayvon uchun bir tasvir yasashni aytar edi. Vahiy 13:11–14.
A primary element of the symbolism of the earth beast (the United States), that begins as a lamb and ends speaking as a dragon, is its speaking. Speaking prophetically identifies an action of the legislative and judicial authorities.
Qo‘zi kabi boshlanib, ajdaho kabi so‘zlash bilan yakun topadigan yer hayvoni (Amerika Qo‘shma Shtatlari) ramziyligining asosiy unsurlaridan biri uning so‘zlashidir. Payg‘ambarlik ma’nosida so‘zlash qonun chiqaruvchi va sud hokimiyatlarining bir harakatini anglatadi.
“The speaking of the nation is the action of its legislative and judicial authorities.” The Great Controversy, 443.
“Xalqning gapirishi — uning qonun chiqaruvchi va sud hokimiyati organlarining harakatidir.” The Great Controversy, 443.
When the United States first spoke as a lamb, it produced the Constitution of the United States, thus establishing a land of refuge for those fleeing the persecution of the papacy and the kings of Europe.
Qo‘shma Shtatlar ilk bor qo‘zidek so‘zlaganida, u Qo‘shma Shtatlar Konstitutsiyasini yaratdi va shu tariqa papalik hamda Yevropa shohlarining ta’qibidan qochayotganlar uchun panoh maskanini barpo etdi.
And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. Revelation 12:16.
Va yer xotinga yordam berdi; yer o‘z og‘zini ochib, ajdaho o‘z og‘zidan chiqarib yuborgan toshqinni yutib yubordi. Vahiy 12:16.
At the end of the seventy symbolic years, the earth beast speaks again, but then as a dragon, as it enforces Sunday worship, which is the mark of papal authority. When the mark of papal authority is enforced, the papacy is remembered, and she is remembered, when the Commandment that was never to be forgotten is made illegal to observe.
Ramziy yetmish yilning oxirida yer hayvoni yana gapiradi, biroq bu safar ajdarho kabi, chunki u papalik hokimiyatining belgisi bo‘lgan yakshanba ibodatiga majbur qiladi. Papalik hokimiyatining belgisi majburan joriy etilganda, papalik esga olinadi, va hech qachon unutilmasligi kerak bo‘lgan Amrga rioya qilish noqonuniy qilinganda, u ham esga olinadi.
Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it. Exodus 20:8–11.
Shanba kunini muqaddas saqlash uchun uni yodda tut. Olti kun mehnat qilib, barcha ishlaringni qilgin. Ammo yettinchi kun — Egang Xudoning shanbasidir; o‘sha kunda na o‘zing, na o‘g‘ling, na qizing, na xizmatkoring, na cho‘ring, na mollaring, na darvozalaring ichidagi musofiring hech qanday ish qilmasin. Chunki Egamiz olti kunda osmon bilan yerni, dengizni va ularda bor bo‘lgan hamma narsani yaratdi va yettinchi kuni orom oldi; shu sababli Egamiz shanba kuniga baraka berib, uni muqaddas qildi. Chiqish 20:8–11.
National apostasy is then followed by national ruin, and the three powers that lead the world to Armageddon join hands.
Shundan so‘ng umummilliy murtadlik umummilliy halokat bilan davom etadi, va dunyoni Armageddonga yetaklaydigan uch kuch bir-biri bilan qo‘l biriktiradi.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Papalik institutini Xudoning qonunini buzgan holda majburan joriy etuvchi farmon orqali, xalqimiz o‘zini solihlikdan butunlay uzib qo‘yadi. Protestantizm qo‘lini jarlik uzra cho‘zib, Rim hokimiyatining qo‘lini ushlaganida, qo‘lini tubsiz qa’r uzra uzatib, Spiritizm bilan qo‘l biriktirganida, ushbu uch tomonlama ittifoq ta’siri ostida mamlakatimiz protestant va respublika boshqaruvi sifatidagi o‘z Konstitutsiyasining har bir prinsipini rad etib, papalikning yolg‘onlari va aldovlarini yoyish uchun sharoit yaratganida, shunda biz bilishimiz mumkinki, Shaytonning mo‘jizaviy faoliyati uchun vaqt kelgan va oxir yaqinlashgandir.” Testimonies, 5-jild, 451.
When “Protestantism” (the United States), “the Roman power” (the Vatican) and “Spiritualism” (the United Nations), join hands at the Sunday law, they begin to lead the world to Armageddon, which is represented as first forcing the world to accept the authority of a one-world government, which consists of church and state, with the church in control of the relationship. The power of the miracles that are employed by the earth beast, not only brings about the fornication of the whore of Tyre with the kings of the earth, but it enforces the “speaking” of the world-wide image of the beast. By prophetic definition this means the one-world government must have a legislative body (located in New York), and a judicial body (located in the Hague).
“Protestantizm” (Amerika Qo‘shma Shtatlari), “Rim hokimiyati” (Vatikan) va “Spiritizm” (Birlashgan Millatlar Tashkiloti) yakshanba qonuni masalasida qo‘l biriktirganlarida, ular dunyoni Armageddonga boshlab bora boshlaydilar. Bu esa, avvalo, dunyoni cherkov va davlatdan tashkil topgan, bunda munosabatda cherkov nazoratni qo‘lda tutadigan yagona jahon hukumatining hokimiyatini qabul qilishga majburlash sifatida tasvirlanadi. Yer maxluqi tomonidan qo‘llaniladigan mo‘jizalar qudrati nafaqat Tir fohishasining yer shohlari bilan zinokorligini yuzaga keltiradi, balki maxluqning butun dunyo bo‘ylab obrazining “so‘zlashi”ni ham majburan ta’minlaydi. Payg‘ambarlik ta’rifiga ko‘ra, bu shuni anglatadiki, yagona jahon hukumati qonun chiqaruvchi organga (Nyu-Yorkda joylashgan) va sud organiga (Gaagada joylashgan) ega bo‘lishi kerak.
And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:14–18.
Va u yer yuzida yashovchilarni, o‘ziga maxluqning huzurida ko‘rsatish qudrati berilgan mo‘‘jizalar vositasida aldab, yer yuzida yashovchilarga qilich bilan yaralanib tirik qolgan maxluq uchun bir surat yasashlarini aytadi. Va unga maxluq suratiga jon ato etish qudrati berildi, toki maxluq surati ham so‘zlasin va maxluq suratiga sajda qilmaydiganlarning barchasi o‘ldirilsin. Va u hammani — kichikni ham, kattani ham, boyni ham, kambag‘alni ham, ozodni ham, qulni ham — o‘ng qo‘llariga yoki peshonalariga bir tamg‘a oldirishga majbur qiladi. Va maxluqning tamg‘asi, yoki uning nomi, yoxud uning ismining soni bo‘lmagan hech kim oldi-sotdi qila olmasin. Mana, hikmat shundadir. Kimda fahm bo‘lsa, maxluqning sonini hisoblasin, chunki u insonning sonidir; uning soni esa olti yuz oltmish oltidir. Vahiy 13:14–18.
The earth beast (the United States), will deceive the entire world into accepting a worldwide image of the beast, the same image which the United States had formed as it led to and ultimately enforced the Sunday law. It will then empower the one-world government to enforce its laws upon pain of death, and/or economic penalties. The deception of Darius the king, is a symbol of the deception of the kings that is repeatedly identified in prophecy, for as the earth beast begins to force the world to accept the one-world government the argument that is used to force the world to accept the arrangement, is that the power that has angered the nations (Islam), must be opposed with a worldwide war.
Yer hayvoni (Qo‘shma Shtatlar) butun dunyoni hayvonning butunjahon timsolini qabul qilishga aldab olib boradi; bu aynan Qo‘shma Shtatlar Yakshanba qonuniga olib borgan va oxir-oqibat uni majburan joriy etganida shakllantirgan o‘sha timsoldir. So‘ngra u yagona-jahon hukumatiga o‘z qonunlarini o‘lim tahdidi va/yoki iqtisodiy jazolar og‘rig‘i ostida ijro ettirish vakolatini beradi. Shoh Doro aldangani, bashoratda qayta-qayta ko‘rsatib o‘tiladigan shohlarning aldanishining ramzidir; chunki yer hayvoni dunyoni yagona-jahon hukumatini qabul qilishga majburlay boshlaganida, dunyoni bu tuzumni qabul qilishga majbur etish uchun ishlatiladigan dalil shundan iborat bo‘ladiki, xalqlarni g‘azablantirgan kuchka (Islomga) butunjahon urushi bilan qarshi turish kerak.
The United States enforces the mark of papal authority, for the judgments of God had brought such a state of crisis in the United States leading up to the Sunday law, that the solution was offered that by returning to the god of Catholicism, the economic hardships that had been increasing would be ended. Yet at the Sunday law, the enemy that had snuck in under the lower wall, brings the judgment of national ruin.
Qo‘shma Shtatlar papalik hokimiyatining tamg‘asini majburan joriy etadi, chunki Xudoning hukmlari Qo‘shma Shtatlarda Yakshanba qonuniga olib keluvchi shunday bir inqiroz holatini yuzaga keltirganki, uning yechimi sifatida katoliklik xudosiga qaytish taklif etildi, shunda tobora ortib borayotgan iqtisodiy qiyinchiliklarga barham beriladi, deb da’vo qilindi. Biroq Yakshanba qonuni vaqtida, quyi devor ostidan yashirincha kirib kelgan dushman milliy halokat hukmini olib keladi.
“And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’ 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.” The Great Controversy, 590.
“Shundan so‘ng buyuk aldoqchi odamlarni Xudoga xizmat qilayotganlar ana shu ofatlarni keltirib chiqarmoqda, deb ishontiradi. Osmonning noroziligini qo‘zg‘atgan toifa o‘zlarining barcha kulfatlarini Xudoning amrlariga itoat etishi qonunbuzarlar uchun doimiy tanbeh bo‘lib turganlarning zimmasiga yuklaydi. Yakshanba shanbasining buzilishi bilan odamlar Xudoni ranjitayotganlari; aynan shu gunoh to‘xtamay kelayotgan falokatlarni keltirib chiqargani, va yakshanbaga rioya etish qat’iy majburiy tarzda joriy qilinmaguncha bu kulfatlar to‘xtamasligi e’lon qilinadi; hamda to‘rtinchi amrning talablarini ilgari surayotganlar, shu tariqa yakshanbaga bo‘lgan hurmatni barbod etayotganlari uchun, xalqni bezovta qiluvchilar, ularning ilohiy marhamat va dunyoviy farovonlikka qaytishiga to‘sqinlik qiluvchilar deb e’lon qilinadi. Shunday qilib, qadimda Xudoning xizmatkoriga qarshi ilgari surilgan ayblov yana takrorlanadi va buning uchun xuddi shunday asoslar keltiriladi: ‘Axab Ilyosni ko‘rganida, Axab unga dedi: Senmi Isroilni bezovta qilayotgan? U esa javob berdi: Men Isroilni bezovta qilganim yo‘q; balki sen va otangning xonadoni, chunki sizlar Egamizning amrlarini tark etdingiz va sen Baallarga ergashding.’ 3 Shohlar 18:17, 18. Xalqning g‘azabi yolg‘on ayblovlar bilan qo‘zg‘atilgan sari, ular Xudoning elchilariga nisbatan murtad Isroil Ilyosga nisbatan tutgan yo‘lga juda o‘xshash yo‘l tutadilar.” Buyuk Kurash, 590.
In the “hour” of “the great earthquake” of Revelation chapter eleven, the “third Woe” of Islam, that is also the Seventh Trumpet then sounds, and it will anger the nations. That anger of the nations against Islam will be used to deceive the world into accepting the same empty promise that had just failed for the earth beast. The empty promise being; that by submitting to the authority of Catholicism, as represented by the mark of papal authority, that the increasing judgments of God would cease. That promise, already proven to be ineffective for the United States, will then be employed as a promise to the panicking world.
Vahiy kitobining o‘n birinchi bobidagi “buyuk zilzila”ning “soati”da Islomning “uchinchi Voy”i, ya’ni ayni paytda Yettinchi Karnay ham yangraydi va u xalqlarni g‘azablantiradi. Xalqlarning Islomga qarshi o‘sha g‘azabi dunyoni, yer hayvoni uchun endigina muvaffaqiyatsiz bo‘lib chiqqan o‘sha bo‘sh va’dani qabul qilishga aldash uchun ishlatiladi. O‘sha bo‘sh va’da shuki: papalik hokimiyatining belgisi bilan ifodalanganidek, katolitsizm hokimiyatiga bo‘ysunish orqali Xudoning tobora ortib borayotgan hukmlari to‘xtaydi. Amerika Qo‘shma Shtatlari uchun samarasiz ekani allaqachon isbotlangan o‘sha va’da, shundan so‘ng vahimaga tushgan dunyoga va’da sifatida qo‘llanadi.
It will be urged that if the nations of the world would only agree and allow the one-world government to be established for the purpose of addressing the warfare brought by Islam, stability would return. Islam is the power identified in the scriptures that brings every man together against Islam, but that coming together is the ultimate deception of the kings.
Dunyo xalqlari faqatgina o‘zaro kelishib, Islom keltirib chiqargan urushlarga qarshi chora ko‘rish maqsadida yagona jahon hukumatining barpo etilishiga yo‘l qo‘ysalar, barqarorlik qaytadi, degan da’vat yangraydi. Muqaddas Bitiklarda Islom har bir insonni Islomga qarshi birlashtiradigan qudrat sifatida ko‘rsatilgan, ammo aynan o‘sha birlashuv shohlarning oxirgi aldovidir.
And the angel of the Lord said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction. And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren. Genesis 16:11, 12.
Egamizning farishtasi unga dedi: “Mana, sen homiladorsan va o‘g‘il tug‘asan; uning ismini Ismoil deb qo‘yasan, chunki Egamiz sening jabru kulfatingni eshitdi. U yovvoyi odam bo‘ladi; uning qo‘li har kimga qarshi, har kimning qo‘li esa unga qarshi bo‘ladi; va u barcha birodarlari oldida istiqomat qiladi.” Ibtido 16:11, 12.
Ishmael is the spiritual father of the religion of Islam. It is true that Mohammed, the father of Islam did not arrive in history until the seventh century, but the ancient literal people are what God uses to represent the spiritual people in the last days.
Ismoil Islom dinining ruhiy otasidir. To‘g‘ri, Islomning otasi Muhammad tarix sahnasiga faqat yettinchi asrda kirib kelgan, ammo qadimgi so‘zma-so‘z xalq Xudo tomonidan oxirgi kunlardagi ruhiy xalqni ifodalash uchun qo‘llanadi.
Thus saith the Lord the King of Israel, and his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God. And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them show unto them. Isaiah 44:6, 7.
Egamiz Isroilning Shohi va uning Najotkori, lashkarlar Egasi bo‘lgan Rabbiy shunday deydi: Men birinchiman, Men oxirgiman; Mendan o‘zga Xudo yo‘q. Va Menga o‘xshab kim da’vat etib, buni e’lon qila oladi va Men uchun tartibga sola oladi, Men qadimiy xalqni belgilaganimdan beri? Kelayotgan va kelajak narsalarni ularga ko‘rsatsinlar. Ishayo 44:6, 7.
Before Ishmael was born, he was named and his prophetic role was identified. His spiritual descendants’ hands would “be against every man, and every man’s hand” will be against “him.” And unlike the foolish teaching of progressive liberalism, the Bible teaches that Ishmael will “dwell in the presence of all his brethren.” They do not assimilate into the culture around them, but rather, many condemn it, protest against it and attack it. The spirit of Ishmael is that “he” would “be a wild man.” The idea that there exists a peaceful class of the Islamic faith is not sustained in God’s Word, nor in the Koran.
Ismoil tug‘ilishidan oldin unga nom berilgan edi va uning bashoratli vazifasi aniqlab qo‘yilgan edi. Uning ruhiy avlodlarining qo‘llari “har bir odamga qarshi, va har bir odamning qo‘li” esa “unga” qarshi bo‘ladi. Va progressiv liberalizmning nodonona ta’limotidan farqli o‘laroq, Muqaddas Kitob Ismoil “barcha birodarlari huzurida yashaydi”, deb ta’lim beradi. Ular o‘zlarini atrofdagi madaniyatga singdirib yubormaydilar; aksincha, ularning ko‘plari uni qoralaydi, unga qarshi norozilik bildiradi va unga hujum qiladi. Ismoilning ruhi shundaki, “u” “yovvoyi odam bo‘ladi.” Islom e’tiqodining tinch bir toifasi mavjud, degan g‘oya na Xudoning Kalomida, na Qur’onda tasdiqlanadi.
The deception of the two presidents and one hundred and twenty princes in Daniel chapter six, is identifying the deception that is brought upon the ten kings when they are led to believe the purpose and urgency for implementing a one-world government, under the control of Rome, is to address the escalating crisis of the Islamic warfare that is the “third Woe”. Once the image of the beast is set up and empowered to “speak,” the world will find out, too late, that the purposes of the papacy is to address those who uphold the seventh-day Sabbath (Daniel), not the enemy that snuck in through the unguarded southern wall.
Doniyor kitobining oltinchi bobidagi ikki shoh va bir yuz yigirma amirning aldovi, o‘n shoh ustiga keltiriladigan aldovni ifodalaydi; ya’ni ular Rim nazorati ostidagi bir dunyo hukumatini joriy etishning maqsadi va shoshilinch zarurati “uchinchi Voy” bo‘lgan islomiy urushning tobora kuchayib borayotgan inqiroziga javob berish, deb ishonishga olib borilganlarida. Mahluqning surati o‘rnatilib, unga “gapirish” qudrati berilgach, dunyo juda kech bo‘lsa-da shuni bilib oladiki, papalikning maqsadi qo‘riqlanmagan janubiy devor orqali yashirincha kirib kelgan dushmanni emas, balki yettinchi kun Shabbatini tutib turuvchilarni nishonga olishdir (Daniel).
“God’s word has given warning of the impending danger; let this be unheeded, and the Protestant world will learn what the purposes of Rome really are, only when it is too late to escape the snare. She is silently growing into power. Her doctrines are exerting their influence in legislative halls, in the churches, and in the hearts of men. She is piling up her lofty and massive structures in the secret recesses of which her former persecutions will be repeated. Stealthily and unsuspectedly she is strengthening her forces to further her own ends when the time shall come for her to strike. All that she desires is vantage ground, and this is already being given her. We shall soon see and shall feel what the purpose of the Roman element is. Whoever shall believe and obey the word of God will thereby incur reproach and persecution.” The Great Controversy, 581.
“Xudoning Kalomi yaqinlashib kelayotgan xavf haqida ogohlantirish bergan; agar bu e’tiborsiz qoldirilsa, protestant dunyosi Rimning maqsadlari aslida nima ekanini faqat tuzoqdan qochib qutulish uchun juda kech bo‘lgandagina bilib oladi. U sukut bilan kuchga kirib bormoqda. Uning ta’limotlari qonun chiqaruvchi majlis zallarida, jamoatlarda va insonlar qalbida o‘z ta’sirini ko‘rsatmoqda. U o‘zining ulug‘vor va mahobatli inshootlarini barpo etmoqda; ularning yashirin qa’rida uning avvalgi ta’qiblari yana takrorlanadi. U sezdirmay va shubha uyg‘otmay o‘z kuchlarini, vaqti kelib zarba berish uchun, o‘z maqsadlarini ilgari surish yo‘lida mustahkamlamoqda. Uning istaydigan barcha narsasi qulay mavqedir, va bu unga allaqachon berib bo‘lingan. Biz yaqinda Rim unsurining maqsadi nima ekanini ko‘ramiz va his qilamiz. Kimki Xudoning Kalomiga ishonsa va unga itoat etsa, shu bilan haqorat va ta’qibni o‘z boshiga oladi.” Buyuk kurash, 581.
The deception of the United Nations that is carried out by the papacy, that produces the vengeance of their hearts, is often illustrated in the Scriptures, and the story of Darius is a primary example of this truth. It is a deception that is accomplished first in the United States and then repeated upon the world. This truth is identified in the story of Elijah and Jezebel, then again in the story of John the Baptist and Herodias, as well as in the crucifixion of Christ. Islam’s angering of the nations is the ploy employed by the papal power that provides her the vantage ground for attacking Sabbath-keepers all around the world.
Papalik tomonidan amalga oshiriladigan, ularning yuraklaridagi qasosni yuzaga keltiradigan Birlashgan Millatlar Tashkilotining aldovi Muqaddas Bitiklarda ko‘p bor tasvirlangan bo‘lib, Doro haqidagi hikoya bu haqiqatning bosh namunalaridan biridir. Bu aldov avval Amerika Qo‘shma Shtatlarida amalga oshiriladi, so‘ng esa butun dunyo ustida takrorlanadi. Bu haqiqat Ilyos va Izabel haqidagi hikoyada, so‘ng yana Yahyo Cho‘mdiruvchi va Hirodiyas haqidagi hikoyada, shuningdek Masihning xochga mixlanishida ham ko‘rsatib berilgan. Islomning xalqlarni g‘azablantirishi — papalik hokimiyati qo‘llaydigan hiyla bo‘lib, u orqali u butun dunyo bo‘ylab shanba kunini tutuvchilarga hujum qilish uchun o‘ziga qulay mavqeni qo‘lga kiritadi.
The first mention of Islam is the introduction of Ishmael into the Scriptures, and the role identified of Islam at the end of the world that of putting the world into a universal panic so they will accept any proposal as a solution, is what allows the deception to be accomplished. The deception is what motivates the United Nations (the ten kings), to fulfill God’s will, and agree to give their kingdom (the seventh kingdom) unto the papacy (the beast).
Islomning ilk bor tilga olinishi — Muqaddas Yozuvlarga Ismoilning kiritilishidir; va dunyoning oxirida Islomga nisbat berilgan vazifa — dunyoni umumiy vahimaga solib, ularni yechim sifatida har qanday taklifni qabul qilishga majbur etish — aynan aldovning amalga oshishiga imkon beradi. O‘sha aldov Birlashgan Millatlar Tashkilotini (o‘n shohni) Xudoning irodasini bajo keltirishga hamda o‘z saltanatini (yettinchi saltanatni) papalikka (mahluqqa) berishga rozi bo‘lishga undaydi.
The deception illustrated by Darius, and the other prophetic lines, includes the role of Islam angering the nations, the ultimate reason the papacy is destroyed by the United Nations, and just as significantly, it identifies the circumstances surrounding the enigma of the eighth kingdom, that is of the seven being put in place as the head of modern Babylon.
Doro orqali tasvirlangan aldov, hamda boshqa bashoratli yo‘nalishlar, Islomning xalqlarni g‘azablantirishdagi rolini, papalikning Birlashgan Millatlar Tashkiloti tomonidan yo‘q qilinishining pirovard sababini o‘z ichiga oladi va xuddi shuningdek muhim darajada, zamonaviy Bobilning boshi sifatida o‘rnatilgan, yettitadan bo‘lgan sakkizinchi shohlikning jumboğini o‘rab turgan holatlarni ham aniqlab beradi.
Daniel in the lion’s den is a very complex prophetic representation, but the understanding is only available when the methodology of “line upon line,” is applied.
Arslonlar uyasidagi Doniyor nihoyatda murakkab bir bashoratli tasvirdir, biroq uning tushunchasi faqat “satr ustiga satr” metodologiyasi qo‘llanilgandagina ochiladi.
We will continue Daniel chapter six in the next article.
Keyingi maqolada Doniyor kitobining oltinchi bobini davom ettiramiz.
“When we as a people understand what this book means to us, there will be seen among us a great revival.” Testimonies to Ministers, 113.
“Biz xalq sifatida bu kitobning biz uchun nimani anglatishini tushunganimizda, oramizda buyuk bir uyg‘onish namoyon bo‘ladi.” Testimonies to Ministers, 113.