The book of Daniel identifies that it is Rome that establishes the vision, and that understanding was opposed by the Protestants of Millerite history when William Miller identified this fact. In the last days, it is still Rome that establishes the vision, and today Laodicean Adventism now upholds the fallen Protestant view that the robbers of thy people are Antiochus Epiphanes. The covenant people that were being passed by in Millerite history resisted the very same truth, that is now resisted by the covenant people of the last days that are now being passed by. Solomon said it well:
Doniyor kitobi vahiy-ni o‘rnatadigan kuch Rim ekanini ko‘rsatadi, va Uilyam Miller bu haqiqatni aniqlaganida, Millerchilar tarixidagi protestantlar bu tushunchaga qarshi chiqdilar. Oxirgi kunlarda ham vahiy-ni o‘rnatadigan hanuz Rimdir, va bugun Laodikiyalik Adventizm endi xalqingning talonchilari Antiox Epifan ekanligi haqidagi qulagan protestant qarashini qo‘llab-quvvatlamoqda. Millerchilar tarixida chetlab o‘tilayotgan ahd xalqi ayni shu haqiqatga qarshilik ko‘rsatgan edi; endi esa chetlab o‘tilayotgan oxirgi kunlarning ahd xalqi ham o‘sha haqiqatga qarshilik ko‘rsatmoqda. Sulaymon buni yaxshi aytgan:
The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. Is there anything whereof it may be said, See, this is new? it hath been already of old time, which was before us. Ecclesiastes 1:9, 10.
Bo‘lgan narsa yana bo‘ladigan narsaning o‘zidir; qilingan narsa esa yana qilinadigan narsaning o‘zidir; quyosh ostida yangi hech narsa yo‘q. Shunday biror narsa bormiki, uning haqida: “Qara, bu yangidir”, deb aytish mumkin bo‘lsa? U bizdan oldingi zamonlarda allaqachon mavjud bo‘lgan. Voiz 1:9, 10.
Prophetically there are three manifestations of Rome, and the first two manifestations identify the characteristics of the third, for truth is established upon the testimony of two.
Payg‘ambarlik nuqtayi nazaridan Rimning uchta zohir bo‘lishi mavjud bo‘lib, birinchi ikki zohir bo‘lish uchinchisining xususiyatlarini aniqlab beradi, chunki haqiqat ikki kishining guvohligi asosida tasdiqlanadi.
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. Matthew 18:16.
Ammo agar u seni eshitmasa, o‘zing bilan yana bir yoki ikki kishini olib bor; toki ikki yoki uch guvohning og‘zi bilan har bir so‘z tasdiqlansin. Matto 18:16.
The religion of pagan Rome was paganism, and paganism is a counterfeit of true religion. It is not so much a counterfeit in the sense that counterfeit currency is understood, for paganism actually looks nothing like true religion. But prophetically it has counterfeit characteristics. The City of Rome is a counterfeit of Jerusalem, and it has a temple (the Pantheon) that was a counterfeit of the temple in Jerusalem. The religious practices of paganism are unsanctified and devilish, but they represent Satan’s counterfeit religious practices. The head of pagan Rome’s religion was titled Pontifex Maximus. “Pontifex Maximus” originally referred to the chief priest of the Roman state religion in ancient Rome, with its origins dating back to the early Roman Republic. Over time, it became associated with political and religious authority and eventually evolved into the title used by the Pope in the Roman Catholic Church today.
Butparast Rimning dini butparastlik edi, va butparastlik haqiqiy dinning soxtasidir. Bu soxtalik qalbaki pul tushuniladigan ma’noda unchalik emas, chunki butparastlik aslida haqiqiy dinga mutlaqo o‘xshamaydi. Ammo bashorat nuqtai nazaridan u soxta xususiyatlarga ega. Rim shahri Quddusning soxta muqobilidir, va unda Quddusdagi ma’badning soxta muqobili bo‘lgan bir ma’bad (Panteon) mavjud. Butparastlikning diniy amallari muqaddas qilinmagan va shaytoniydir, biroq ular Shaytonning soxta diniy amallarini ifodalaydi. Butparast Rim dinining boshlig‘i Pontifex Maximus unvonini olgan. “Pontifex Maximus” dastlab qadimgi Rimdagi Rim davlat dinining oliy ruhoniyini anglatgan bo‘lib, uning kelib chiqishi ilk Rim Respublikasi davriga borib taqaladi. Vaqt o‘tishi bilan u siyosiy va diniy hokimiyat bilan bog‘lana boshladi va oxir-oqibat bugungi kunda Rim-katolik cherkovida Papa tomonidan qo‘llanadigan unvonga aylandi.
The title of the chief priest of pagan Rome was Pontifex Maximus, and it was also the title of the chief priest of papal Rome and it is a Latin term that means the “Greatest of Supreme Pontiff.” He was the chief priest of the Roman state religion, particularly the cult of the god Jupiter. The Pontifex Maximus had significant religious authority and responsibilities, including overseeing various religious rites and ensuring the proper functioning of the Roman religious calendar. The Pontifex Maximus was the head of the College of Pontiffs (Collegium Pontificum), a group of priests responsible for interpreting and maintaining the rituals of Roman religion.
Butparast Rimning bosh ruhoniysi unvoni Pontifex Maximus edi; bu, shuningdek, papalik Rimining bosh ruhoniysi unvoni ham bo‘lib, “Eng Oliy Pontifik” degan ma’noni anglatuvchi lotincha atamadir. U Rim davlat dinining, ayniqsa Yupiter xudosiga sig‘inish kultining bosh ruhoniysi edi. Pontifex Maximus katta diniy hokimiyat va mas’uliyatlarga ega bo‘lib, ular qatoriga turli diniy marosimlarni nazorat qilish hamda Rim diniy taqvimining to‘g‘ri yuritilishini ta’minlash kirardi. Pontifex Maximus Rim dinining marosimlarini sharhlash va saqlab turish uchun mas’ul bo‘lgan ruhoniylar guruhi — Pontifiklar Kollegiyasining (Collegium Pontificum) boshlig‘i edi.
The chief priest of both pagan and papal Rome was Pontifex Maximus, therefore the title of the head of modern Rome will naturally also be Pontifex Maximus. The religion of pagan Rome was paganism, and the religion of papal Rome was, and still is, paganism, but cloaked by a profession of Christianity, and the religion of last-day modern Rome will be paganism, cloaked by a profession of Christianity.
Butparast Rimning ham, papalik Rimining ham bosh ruhoniysi Pontifex Maximus edi; shuning uchun zamonaviy Rim boshlig‘ining unvoni ham tabiiy ravishda Pontifex Maximus bo‘ladi. Butparast Rimning dini butparastlik edi, papalik Rimining dini ham butparastlik bo‘lgan va hanuz shundaydir, biroq xristianlik e’tirofi bilan niqoblangan; oxirgi kunlardagi zamonaviy Rimning dini ham xristianlik e’tirofi bilan niqoblangan butparastlik bo‘ladi.
Both pagan and papal Rome had a specific period of time that they would rule supremely. Pagan Rome was to rule supremely for three hundred and sixty years in fulfillment of the time prophecy of Daniel chapter eleven, verse twenty-four.
Butparast va papalik Rimining har ikkisi ham oliy hukmronlik qiladigan muayyan bir davrga ega edi. Butparast Rim Doniyor kitobining o‘n birinchi bobi, yigirma to‘rtinchi oyatidagi vaqt haqidagi bashoratning bajo bo‘lishi sifatida uch yuz oltmish yil davomida oliy hukmronlik qilishi kerak edi.
He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time. Daniel 11:24.
U tinchlik bilan hatto viloyatning eng serhosil joylariga ham kiradi; va u na otalari, na otalarining otalari qilmagan ishni qiladi; u o‘lja, talon-taroj va boyliklarni ular orasida sochib yuboradi; ha, u qal’alarga qarshi o‘z rejalari va hiylalarini, bir muddatga bo‘lsa ham, oldindan tuzadi. Daniel 11:24.
The subject of verse twenty-four is pagan Rome, for they became the subject in verse sixteen, and continue as the subject until verse thirty-one. We will address these verses specifically in coming articles, but here we are simply pointing out that prophecy identified that pagan Rome would rule supremely for three hundred and sixty years, as represented by Rome “forecasting” their “devices against the strong holds, even for a time.” The word translated “against” actually means “from,” and the verse is saying that Rome would direct the world “from” the “strong holds,” which was the City of Rome, and it would do so for a “time”, which is three hundred and sixty years.
Yigirma to‘rtinchi oyatning mavzusi butparast Rimdir, chunki ular o‘n oltinchi oyatda mavzu bo‘lib kiradi va o‘ttiz birinchi oyatgacha mavzu bo‘lib qoladi. Kelgusi maqolalarda bu oyatlarni alohida ko‘rib chiqamiz, biroq bu yerda biz shunchaki shuni ko‘rsatmoqdamizki, bashorat butparast Rim uch yuz oltmish yil davomida oliy hukmronlik qilishini aniqlab bergan; bu Rimning “bir muddat davomida mustahkam qal’alarga qarshi o‘z hiylalarini oldindan belgilashi” orqali ifodalangan. “Qarshi” deb tarjima qilingan so‘z aslida “dan” degan ma’noni anglatadi, va oyat shuni aytmoqdaki, Rim dunyoni “mustahkam qal’alar”dan turib boshqarar edi — bu esa Rim shahri edi — va buni bir “muddat” davomida qilardi; bu esa uch yuz oltmish yildir.
Pagan Rome began to rule supremely at the Battle of Actium, in 31 BC, and continued to rule supremely until the year 330 AD, when Constantine moved the capital of the empire from the stronghold of the City of Rome, to the City of Constantinople. Then the empire began its infamous decline. The City of Rome was the prophetic “strong hold” for pagan Rome, and when it ruled from that city it was invincible. In the warfare that followed Constantine’s transfer of power, the City of Rome became the target of attack for Genseric and the invading barbarian tribes, who are represented by the first four Trumpets of Revelation chapter eight.
Butparast Rim miloddan avvalgi 31-yilda Aktiy jangida oliy hukmronlik qila boshladi va milodiy 330-yilgacha shu tarzda hukmronlikni davom ettirdi; o‘sha yili Konstantin imperiyaning poytaxtini Rim shahrining tayanch qal’asidan Konstantinopol shahriga ko‘chirdi. Shundan so‘ng imperiya o‘zining mash’um tanazzulini boshladi. Rim shahri butparast Rim uchun bashoratdagi “tayanch qal’a” edi va u o‘sha shahardan turib hukmronlik qilganida yengilmas edi. Konstantinning hokimiyatni ko‘chirishidan keyin yuzaga kelgan urushlarda Rim shahri Vandal qiroli Genserik va bostirib kirgan varvar qabilalarining hujum nishoniga aylandi; ular Vahiy kitobining sakkizinchi bobidagi dastlabki to‘rtta Karnay orqali ifodalanadi.
For this reason in Daniel chapter eleven, verse thirty-one, the “arms” (pagan Rome) that stood up for the papacy, first polluted the “sanctuary of strength.” The City of Rome is the prophetic “sanctuary of strength” for both pagan and papal Rome, for in the year 330, with the transfer of pagan authority to Constantinople, the City of Rome was left to papal Rome that was on the rise. For this reason, Revelation chapter thirteen, verse two says the dragon (pagan Rome), gave papal Rome its “seat.” A “seat” is where a power rules from, and from the year 538 through to 1798, papal Rome ruled supremely as had pagan Rome ruled supremely for “a time”.
Shu sababli Doniyor kitobining o‘n birinchi bobi, o‘ttiz birinchi oyatida papalikni qo‘llab-quvvatlash uchun oyoqqa turgan “qo‘llar” (butparast Rim) avvalo “qudrat ma’badini” harom qildi. Rim shahri ham butparast Rim, ham papalik Rimi uchun bashoratdagi “qudrat ma’badi”dir, chunki 330-yilda butparast hokimiyat Konstantinopolga ko‘chirilgach, Rim shahri yuksalib borayotgan papalik Rimiga qoldirildi. Shu sababli Vahiy kitobining o‘n uchinchi bobi, ikkinchi oyatida ajdaho (butparast Rim) papalik Rimiga o‘z “taxti”ni berdi, deb aytiladi. “Taxt” — hokimiyat qayerdan hukmronlik qiladigan bo‘lsa, o‘sha joydir, va 538-yildan 1798-yilgacha papalik Rimi xuddi butparast Rim “bir vaqt” davomida oliy hukmronlik qilganidek, oliy darajada hukmronlik qildi.
Prophecy identifies a specific period of time when both pagan and papal Rome would rule supremely, and when they did so it would be from their seat of authority, which was the City of Rome. Pagan Rome’s invincibility ended when they left the City of Rome, marking the end of the three hundred and sixty years, represented as a “time” in verse twenty-four, and when the twelve hundred and sixty years of papal rule ended in 1798, Napoleon had the pope taken out of the City of Rome and he died in exile.
Bashorat butparast Rim ham, papalik Rimi ham mutlaq hukmronlik qiladigan muayyan vaqt davrini ko‘rsatadi; ular shunday hukmronlik qilganlarida esa, bu ularning hokimiyat o‘rindig‘i bo‘lgan Rim shahridan turib bo‘lgan. Butparast Rimning yengilmasligi ular Rim shahrini tark etganlarida nihoyasiga yetdi; bu esa yigirma to‘rtinchi oyatda “bir vaqt” sifatida ifodalangan uch yuz oltmish yilning yakunini belgiladi. Papalik hukmronligining bir ming ikki yuz oltmish yili esa 1798-yilda tugaganida, Napoleon papani Rim shahridan olib chiqishni buyurdi va u surgunda vafot etdi.
Pagan Rome and Papal Rome establish that modern Rome will rule supremely for a specific prophetic period in the last days. “Time is no longer”, but the period of papal persecution of the last days is a specific period that begins at the soon-coming Sunday law in the United States and continues until human probation closes, when Michael stands up and pronounces, “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.”
Butparast Rim va Papalik Rimi, zamonaviy Rim oxirgi kunlarda muayyan bashoratli davr davomida oliy hukmronlik qilishini tasdiqlaydi. “Vaqt endi bo‘lmaydi”, biroq oxirgi kunlardagi papalik ta’qibi davri muayyan bir davr bo‘lib, u Amerika Qo‘shma Shtatlarida tez orada chiqadigan yakshanba qonunidan boshlanadi va insonning sinov muddati yopilguncha davom etadi; o‘shanda Mikoil o‘rnidan turib shunday e’lon qiladi: “Nohaq bo‘lgan yana nohaqlik qilsin; iflos bo‘lgan yana iflos bo‘lsin; solih bo‘lgan yana solihlik qilsin; muqaddas bo‘lgan yana muqaddas bo‘lsin.”
Pagan Rome persecuted Christians in the Colosseum in the City of Rome during its bloody history, and Christian historians have estimated that during the Dark Ages of papal rule one hundred million martyrs were murdered by the papacy, but the papacy denies that claim and sets the estimate at about fifty million. Pagan and papal Rome both persecuted God’s faithful, and modern Rome will also persecute God’s faithful people in the last days.
Butparast Rim o‘zining qonli tarixi davomida Rim shahridagi Kolizeyda masihiylarni quvg‘in qildi, va masihiy tarixchilar papalik hukmronligining Zulmat asrlari davrida yuz million shahid papalik tomonidan o‘ldirilganini taxmin qilganlar, biroq papalik bu da’voni inkor etib, bu sonni taxminan ellik million deb belgilaydi. Butparast Rim ham, papalik Rimi ham Xudoning sodiqlarini quvg‘in qildi, va zamonaviy Rim ham oxirgi kunlarda Xudoning sodiq xalqini quvg‘in qiladi.
“Many will be imprisoned, many will flee for their lives from cities and towns, and many will be martyrs for Christ’s sake in standing in defense of the truth.” Selected Messages, book 3, 397.
“Ko‘plar qamoqqa tashlanadi, ko‘plar shahar va qishloqlardan o‘z jonini saqlab qolish uchun qochadi, va ko‘plar haqiqatni himoya qilib turishda Masih haqi uchun shahid bo‘ladi.” Selected Messages, 3-kitob, 397.
Pagan Rome overcame three geographical obstacles as it took control of the world. Papal Rome overcame three geographical obstacles as it took control of the world. Modern Rome overcame the King of the South (the atheistic Soviet Union) in 1989, and will next overthrow the glorious land (the United States) at the soon coming Sunday law. It will then overcome Egypt (the entire world).
Butparast Rim dunyo ustidan nazoratni qo‘lga olar ekan, uchta geografik to‘siqni yengib o‘tdi. Papalik Rimi dunyo ustidan nazoratni qo‘lga olar ekan, uchta geografik to‘siqni yengib o‘tdi. Zamonaviy Rim 1989 yilda Janub Shohini (ateistik Sovet Ittifoqini) yengdi va keyingi safar tez orada keladigan Yakshanba qonuni paytida ulug‘vor yurtni (Qo‘shma Shtatlarni) ag‘daradi. Shundan so‘ng u Misrni (butun dunyoni) yengib oladi.
“All society is ranging into two great classes, the obedient and the disobedient. Among which class shall we be found?
“Butun jamiyat itoatkorlar va itoatsizlar degan ikki buyuk toifaga ajralib bormoqda. Biz qaysi toifa orasida topilamiz?”
“Those who keep God’s commandments, those who live not by bread alone, but by every word that proceedeth out of the mouth of God, compose the church of the living God. Those who choose to follow Antichrist are subjects of the great apostate. Ranged under the banner of Satan, they break God’s law, and lead others to break it. They endeavor so to frame the laws of nations that men shall show their loyalty to earthly governments by trampling upon the laws of God’s kingdom.
“Xudoning amrlarini bajo keltiradiganlar, faqat non bilan emas, balki Xudoning og‘zidan chiqadigan har bir kalom bilan yashaydiganlar, barhayot Xudoning jamoatini tashkil etadilar. Masihga qarshi bo‘lganga ergashishni tanlaydiganlar buyuk murtadning fuqarolaridir. Ular Shayton bayrog‘i ostida saf tortib, Xudoning qonunini buzadilar va boshqalarni ham uni buzishga yetaklaydilar. Ular xalqlarning qonunlarini shunday shakllantirishga intiladilarki, insonlar Xudo saltanatining qonunlarini oyoq osti qilish orqali yer yuzidagi hukumatlarga sodiqliklarini namoyon etsinlar.”
“Satan is diverting minds with unimportant questions, in order that they shall not with clear and distinct vision see matters of vast importance. The enemy is planning to ensnare the world.
“Shayton onglarni ahamiyatsiz masalalar bilan chalg‘itmoqda, toki ular g‘oyat muhim bo‘lgan masalalarni ravshan va aniq idrok bilan ko‘ra olmasinlar. Dushman dunyoni tuzoqqa ilintirishni rejalashtirmoqda.
“The so-called Christian world is to be the theater of great and decisive actions. Men in authority will enact laws controlling the conscience, after the example of the Papacy. Babylon will make all nations drink of the wine of the wrath of her fornication. Every nation will be involved.” Manuscript Releases, volume 1, 296.
“Xristian dunyosi” deb ataluvchi soha buyuk va hal qiluvchi voqealarning sahnasi bo‘ladi. Hokimiyatdagi kishilar Papalik namunasiga ko‘ra vijdonni boshqaruvchi qonunlar chiqaradilar. Bobil barcha xalqlarga o‘z zinokorligining g‘azab sharobidan ichiradi. Har bir xalq bunga jalb etiladi.” Manuscript Releases, volume 1, 296.
In order to defend the truth that identifies the “glorious land” of Daniel eleven verse forty-one as a symbol of the United States, the Lion of the tribe of Judah opened to the students of prophecy of the last days the principle of the triple application of prophecy. The light from those last six verses, have been established by applying the history represented by “the daily” in the book of Daniel, as set forth in verse thirty-one of Daniel eleven, unto the last six verses of the chapter. The same bedrock truth (“the daily”), that became the key of Miller’s prophetic framework, also produced the prophetic framework of the last days. Miller’s framework was based upon the two desolating powers of paganism and papalism that persecuted God’s people, and the framework of the last days is based upon the three desolating powers that persecute God’s people in the last days.
Daniel 11-bob 41-oyatdagi “ulug‘vor mamlakat”ning Amerika Qo‘shma Shtatlarining ramzi ekanini aniqlaydigan haqiqatni himoya qilish uchun Yahudo qabilasining Arsloni oxirgi kunlarning bashorat talabalariga bashoratning uch karra qo‘llanishi tamoyilini ochib berdi. O‘sha oxirgi olti oyatdan keladigan nur Daniel kitobidagi “doimiy” orqali ifodalangan tarixni, Daniel 11-bobning 31-oyatida bayon etilganidek, bobning oxirgi olti oyatiga tatbiq etish orqali mustahkamlangan. Millerning bashoratli tuzilmasining kalitiga aylangan o‘sha asosiy haqiqat (“doimiy”) oxirgi kunlarning bashoratli tuzilmasini ham vujudga keltirdi. Millerning tuzilmasi Xudoning xalqini quvg‘in qilgan majusiylik va papachilikdan iborat ikki vayron qiluvchi kuchka asoslangan edi, oxirgi kunlarning tuzilmasi esa oxirgi kunlarda Xudoning xalqini quvg‘in qiladigan uch vayron qiluvchi kuchka asoslangan.
The increase of knowledge represented in the last six verses of Daniel eleven, that represent the increase of knowledge that arrived in 1989, and that are represented by the Hiddekel River, was resisted by the enemies of truth. That resistance led to an understanding of the principle of the triple application of prophecy, which was first recognized as a triple application of Rome, which is the subject that establishes the vision of prophetic history.
Daniel o‘n birinchi bobning so‘nggi olti oyatida tasvirlangan, 1989-yilda kelib yetgan va Hiddekel daryosi orqali ifodalangan bilimning ortishi haqiqatning dushmanlari tomonidan qarshilikka uchradi. O‘sha qarshilik bashoratning uch karra qo‘llanishi tamoyilini anglashga olib keldi; bu tamoyil dastlab Rimning uch karra qo‘llanishi sifatida tan olindi, va aynan shu mavzu bashoratli tarix manzarasini belgilab beradi.
Where there is no vision, the people perish: but he that keepeth the law, happy is he. Proverbs 29:18.
Vahiy bo‘lmagan joyda xalq halok bo‘ladi; ammo qonunni tutuvchi baxtlidir. Hikmatlar 29:18.
The triple application of the three manifestations of Rome identifies that pagan and papal Rome’s religion is paganism, and that their religion is governed by a man titled Pontifex Maximus. Those two manifestations of Rome identify that three geographical powers are removed in advance of them ruling supremely for a specified period of time, and that they will rule from the seven-hilled city of Rome, which is their sanctuary of strength. They both witnessed to the fact that they persecuted God’s faithful people. Therefore, based upon these two witnesses we know that modern Rome’s religion will be paganism, and that she will be directed by the pope of Rome whose title is Pontifex Maximus.
Rimning uch zohir bo‘lishining uch karra tatbiqi shuni aniqlaydiki, butparast Rim va papalik Rimining dini butparastlikdir hamda ularning dini Pontifex Maximus unvoniga ega bo‘lgan bir inson tomonidan boshqariladi. Rimning bu ikki zohir bo‘lishi shuni ko‘rsatadiki, ular belgilangan bir muddat davomida mutlaq hukmronlik qilishlaridan oldin uchta geografik qudrat yo‘q qilinadi va ular o‘zlarining quvvat maskani bo‘lgan yetti tepalikli Rim shahridan hukmronlik qiladilar. Ularning ikkalasi ham Xudoning sodiq xalqini ta’qib qilganliklari haqiqatiga guvohlik berdi. Shuning uchun, bu ikki guvohga asoslanib, biz zamonaviy Rimning dini butparastlik bo‘lishini va unga Pontifex Maximus unvoniga ega bo‘lgan Rim papasi rahbarlik qilishini bilamiz.
Before the great whore takes control and rules supremely modern Rome will need to overcome three obstacles, and the first obstacle is past history with the demise of the Soviet Union in 1989, Rome’s atheistic enemy that resisted Rome’s power in Europe. The next obstacle is overthrown at the soon coming Sunday law in the United States, and then the United Nations will give its authority unto modern Rome for a short space. Once it is fully enthroned the persecution of the last days will take place.
Buyuk fohisha nazoratni qo‘lga olib mutlaq hukmronlik qilishidan oldin, zamonaviy Rim uchta to‘siqni yengib o‘tishi kerak bo‘ladi; birinchi to‘siq esa o‘tmish tarixida, Yevropada Rimning qudratiga qarshilik ko‘rsatgan Rimning ateistik dushmani bo‘lgan Sovet Ittifoqining 1989 yildagi qulashi bilan ortda qolgan. Keyingi to‘siq esa tez orada Amerika Qo‘shma Shtatlarida joriy etiladigan Yakshanba qonuni orqali ag‘dariladi, so‘ngra Birlashgan Millatlar Tashkiloti qisqa bir muddatga o‘z hokimiyatini zamonaviy Rimga beradi. U to‘liq ravishda taxtga o‘tqazilgach, oxirgi kunlarning quvg‘ini yuz beradi.
The book of Daniel, and especially Revelation chapter eight, provide the prophetic characteristics of Rome, which contribute to the correct understanding of modern Rome. One of those characteristics was the division of the Roman Empire into East and West as accomplished by Constantine in the year 330. Pagan Rome and papal Rome, when considered together, also speak to the twofold nature of Rome. Constantine’s division that produced western and eastern Rome is a second witness to pagan and papal Rome. Constantine set up the civil authority in the east, and left the ecclesiastical authority in the west. Pagan Rome represented statecraft and papal Rome represented churchcraft. The east was statecraft, the west was churchcraft as typified by the iron and clay of Daniel two, or the masculine horn and feminine horn of Daniel eight, or the beasts of prey of Daniel seven, and the sanctuary beasts of Daniel eight.
Doniyor kitobi, ayniqsa Vahiy kitobining sakkizinchi bobi, zamonaviy Rimni to‘g‘ri tushunishga xizmat qiladigan Rimning bashoratli xususiyatlarini taqdim etadi. Ana shu xususiyatlardan biri milodiy 330-yilda Konstantin amalga oshirganidek, Rim imperiyasining Sharq va G‘arbga bo‘linishi edi. Butparast Rim va papalik Rimi, birgalikda ko‘rib chiqilganda, Rimning ikki tomonlama tabiatini ham ko‘rsatadi. Konstantinning g‘arbiy va sharqiy Rimni yuzaga keltirgan bo‘linishi butparast Rim va papalik Rimiga ikkinchi guvohlikdir. Konstantin fuqaroviy hokimiyatni sharqda o‘rnatdi va ruhoniy hokimiyatni g‘arbda qoldirdi. Butparast Rim davlatchilikni, papalik Rimi esa cherkovchilikni ifodalardi. Sharq davlatchilik edi, g‘arb esa Doniyor 2 dagi temir va loy, yoki Doniyor 8 dagi erkak shox va urg‘ochi shox, yoxud Doniyor 7 dagi yirtqich hayvonlar va Doniyor 8 dagi muqaddas maskan hayvonlari orqali timsollanganidek cherkovchilik edi.
Modern Rome will also be twofold in nature, consisting of a combination of church and state, of iron and clay, and of churchcraft and statecraft, but Modern Rome is also threefold in nature. In Revelation chapter eight both western and eastern Rome were literally and symbolically divided into three. Constantine ruling from eastern Rome literally divided his kingdom to his three sons, and western Rome was symbolically represented by the sun, moon and stars that represented the threefold form of government that was employed by the Roman Empire. Thus, Modern Rome, though being twofold of churchcraft and statecraft, would also represent a threefold union represented by the dragon, the beast and the false prophet.
Zamonaviy Rim ham tabiatan ikki qatlamli bo‘ladi: u jamoat bilan davlatning, temir bilan loyning, hamda jamoat siyosati bilan davlat siyosatining qo‘shilishidan iborat bo‘ladi; biroq Zamonaviy Rim tabiatan uch qatlamli hamdir. Vahiy kitobining sakkizinchi bobida ham g‘arbiy, ham sharqiy Rim so‘zma-so‘z hamda ramziy ma’noda uch qismga bo‘lingan edi. Sharqiy Rimdan hukmronlik qilgan Konstantin o‘z shohligini so‘zma-so‘z uch o‘g‘liga bo‘lib berdi, g‘arbiy Rim esa Rim imperiyasi tomonidan qo‘llanilgan uch tomonlama boshqaruv shaklini ifodalagan quyosh, oy va yulduzlar orqali ramziy tarzda tasvirlangan edi. Shunday qilib, Zamonaviy Rim, jamoat siyosati va davlat siyosatidan iborat ikki qatlamli bo‘lishiga qaramay, ajdarho, hayvon va soxta payg‘ambar orqali ifodalangan uch tomonlama ittifoqni ham namoyon etadi.
The manifestations of pagan and papal Rome identify the complex prophetic makeup of the final Modern Rome. It is the threefold union that takes place at the soon coming Sunday law that leads the world to Armageddon. It is the worldwide “Image of the Beast” which is a symbol of the combination of Church and State. Its head is Pontifex Maximus, who rules from the City of Rome, which is the seat of his power. The man of sin’s civil authority will be provided by the United Nations, and the world will be forced to accept the threefold, yet dual system of the antichrist, by the coercive power of the United States. Thus, just as pagan Rome (the dragon) in Revelation thirteen, verse two, gave the papacy “his power, his seat and great authority”, the United States, as typified by pagan Rome, accomplishes the same three works for modern Rome. The seat is Vatican City in the seven-hilled city of Rome, the authority is the United Nations, and the power is the United States. Together they lead the world to a place where the papacy “shall come to his end, and none shall help him”.
Butparast va papalik Rimining zohirlari so‘nggi Zamonaviy Rimning murakkab bashoratli tarkibini aniqlab beradi. Bu yaqinda kuchga kiradigan yakshanba qonuni paytida yuzaga keladigan uch karra ittifoq bo‘lib, u dunyoni Armageddonga olib boradi. Bu jamoat va davlatning qo‘shilishining timsoli bo‘lgan butunjahon “Hayvonning Surati”dir. Uning boshi Pontifex Maximus bo‘lib, u o‘z qudratining markazi bo‘lgan Rim shahridan hukmronlik qiladi. Gunoh odami fuqaroviy hokimiyatni Birlashgan Millatlar Tashkilotidan oladi, va dunyo antixristning uch karra, ammo ikki tomonlama tizimini Amerika Qo‘shma Shtatlarining majburlovchi qudrati orqali qabul qilishga majbur etiladi. Shunday qilib, xuddi Vahiy kitobining o‘n uchinchi bobi, ikkinchi oyatida butparast Rim (ajdarho) papalikka “o‘z qudratini, o‘z taxtini va buyuk hokimiyatini” berganidek, butparast Rimda oldindan ifodalangan Amerika Qo‘shma Shtatlari ham zamonaviy Rim uchun ayni shu uch ishni bajaradi. Taxt — Rimning yetti tepalikli shahridagi Vatikan shahri, hokimiyat — Birlashgan Millatlar Tashkiloti, qudrat esa — Amerika Qo‘shma Shtatlaridir. Ular birgalikda dunyoni papalik “o‘z nihoyasiga yetadi, va unga yordam beruvchi bo‘lmaydi” degan joyga olib boradilar.
We will continue this study in the next article.
Bu tadqiqotni keyingi maqolada davom ettiramiz.
And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared. And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. And he gathered them together into a place called in the Hebrew tongue Armageddon. And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done. Revelation 16:12–17.
Va oltinchi farishta o‘z kosasini buyuk Furot daryosi ustiga to‘kdi; va uning suvi quritildi, toki sharq podshohlarining yo‘li tayyorlansin. Va men ajdahoning og‘zidan, hayvonning og‘zidan va soxta payg‘ambarning og‘zidan qurbaqalarga o‘xshash uch nopok ruh chiqayotganini ko‘rdim. Chunki ular mo‘jizalar ko‘rsatuvchi jinlarning ruhlaridir; ular butun yer yuzining va butun dunyoning podshohlari oldiga borib, ularni Qodir Xudoning o‘sha buyuk kunidagi jangga to‘plash uchun chiqadilar. Mana, Men o‘g‘ri kabi kelaman. Hushyor turadigan va kiyimlarini saqlaydigan kishi baxtlidir, toki u yalang‘och yurmasin va uning uyatini ko‘rmasinlar. Va u ularni ibroniy tilida Armageddon deb ataladigan joyga to‘pladi. Va yettinchi farishta o‘z kosasini havoga to‘kdi; va osmondagi ma’baddan, taxtdan ulkan bir ovoz chiqib: “Bajarildi”, dedi. Vahiy 16:12–17.