All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye. Isaiah 18:3.
Ey butun dunyo aholisi va yer yuzida yashovchilar, u tog‘lar ustida bayroq ko‘targanida, qaranglar; va u karnay chalganda, tinglanglar. Ishayo 18:3.
The messenger represented as Elijah proclaiming the message represented by Moses is slain in the streets by a beast that ascends from the bottomless pit. After being trampled down for a period represented by the “curse” of Moses which is the “scattering” of Leviticus twenty-six the Holy Spirit enters into their dead bodies through God’s Word. They then stand up and thereafter ascend up into heaven. A message that is represented as in heaven is the everlasting gospel of the three angels.
Ilyos timsolida tasvirlangan va Muso timsolida ifodalangan xabarni e’lon qilayotgan xabarchi tubsizlik qa’ridan ko‘tariladigan bir hayvon tomonidan ko‘chalarda o‘ldiriladi. Musoning “la’nati”, ya’ni Levilar yigirma oltinchi bobidagi “tarqatib yuborish” bilan ifodalangan bir muddat davomida oyoq osti qilinib bo‘lingach, Muqaddas Ruh Xudoning Kalomi orqali ularning o‘lik tanalariga kiradi. Shundan so‘ng ular oyoqqa turadilar va keyin osmonga ko‘tariladilar. Osmonda bo‘lgandek ifodalangan xabar — uch farishtaning abadiy Xushxabaridir.
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people. Revelation 14:6.
Va men osmonning o‘rtasida uchib ketayotgan yana bir farishtani ko‘rdim; uning qo‘lida yer yuzida yashovchilarga, har bir millatga, qavmga, tilga va xalqqa va’z qilish uchun abadiy Injil bor edi. Vahiy 14:6.
Before Elijah and Moses ascend into heaven they first would stand upon their feet.
Ilyos va Muso osmonga ko‘tarilishlaridan avval, avvalo oyoqlari ustida turar edilar.
And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. Revelation 11:11, 12.
Uch yarim kundan so‘ng Xudodan kelgan hayot ruhi ularga kirdi, va ular oyoqqa turdilar; hamda ularni ko‘rganlarning ustiga qattiq qo‘rquv tushdi. Va ular osmondan ularga shunday degan baland ovozni eshitdilar: “Bu yerga ko‘tarilinglar.” Va ular bulut ichida osmonga ko‘tarildilar; dushmanlari esa ularga qarab turdilar. Vahiy 11:11, 12.
Every prophet agrees with the other prophets and they all come together in the book of Revelation. The book of Ezekiel teaches that when the Spirit enters into men they stand upon their feet.
Har bir payg‘ambar boshqa payg‘ambarlar bilan hamfikrdir, va ularning barchasi Vahiy kitobida birlashadi. Hizqiyol kitobi shuni o‘rgatadiki, Ruh insonlarga kirganida, ular oyoqqa turadilar.
And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee. And the spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me. Ezekiel 2:1, 2.
Va u menga dedi: “Ey inson o‘g‘li, oyoqlaring ustida tur, va men senga so‘zlayman”. U menga so‘zlaganida, ruh ichimga kirdi va meni oyoqlarim ustiga turg‘izdi; shunda men o‘zimga so‘zlayotganni eshitdim. Hizqiyol 2:1, 2.
Ezekiel represents God’s people in the “last days” who are dead, yet they hear God speak, and the reception of God’s Word brings the presence of the Holy Spirit and they then stand upon their feet. Those in Revelation who have been slain and left in the street to be trampled down for twelve hundred and sixty symbolic days also hear God’s Word, which conveys the Holy Spirit into their hearts and minds and they stand upon their feet. Ezekiel informs us what the Word of God is that they hear, which in turn brings the entire movement represented by Moses and Elijah that has been dead in the streets back to life, and causes them to stand.
Hizqiyol “oxirgi kunlar”dagi Xudoning xalqini ifodalaydi: ular o‘likdir, ammo Xudoning so‘zini eshitadilar; Xudoning Kalomini qabul qilish esa Muqaddas Ruhning hozirligini olib keladi va shundan so‘ng ular oyoqqa turadilar. Vahiy kitobida o‘ldirilgan va ming ikki yuz oltmish ramziy kun davomida oyoq osti qilinishi uchun ko‘chada qoldirilganlar ham Xudoning so‘zini eshitadilar; bu so‘z Muqaddas Ruhni ularning qalblari va onglariga olib kiradi va ular oyoqqa turadilar. Hizqiyol bizga ular eshitadigan Xudoning Kalomi nima ekanini bildiradi; ayni shu Kalom esa o‘z navbatida Muso va Ilyos bilan ifodalangan, ko‘chalarda o‘lik yotgan butun harakatni yana hayotga qaytaradi va ularni oyoqqa turg‘izadi.
The hand of the Lord was upon me, and carried me out in the spirit of the Lord, and set me down in the midst of the valley which was full of bones, And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry. And he said unto me, Son of man, can these bones live? And I answered, O Lord God, thou knowest. Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the Lord. Thus saith the Lord God unto these bones; Behold, I will cause breath to enter into you, and ye shall live: And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the Lord. So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone. And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them. Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live. So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army. Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts. Therefore prophesy and say unto them, Thus saith the Lord God; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel. And ye shall know that I am the Lord, when I have opened your graves, O my people, and brought you up out of your graves, And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the Lord have spoken it, and performed it, saith the Lord. Ezekiel 37:1–14.
Egamning qo‘li mening ustimda edi; U meni Egamning Ruhi ila olib chiqib, suyaklarga to‘la bo‘lgan vodiyning o‘rtasiga qo‘ydi. U meni ularning atrofidan aylantirib o‘tkazdi; va mana, ochiq vodiyda juda ko‘p suyaklar bor edi; va qarang, ular nihoyatda qurib ketgan edi. Shunda U menga dedi: “Ey inson o‘g‘li, bu suyaklar tirilishi mumkinmi?” Men javob berdim: “Ey Parvardigor Egam, Sen bilursan.” Yana U menga dedi: “Bu suyaklar ustida bashorat qil va ularga ayt: ‘Ey quruq suyaklar, Egamning kalomini eshitinglar. Egamiz Rabbiy bu suyaklarga shunday deydi: Mana, Men sizlarga nafas kirgizaman, va sizlar tirilasizlar. Men sizlarning ustingizga paylar qo‘yaman, sizlarga go‘sht bitiraman, ustingizni teri bilan qoplayman, ichingizga nafas solaman, va sizlar tirilasizlar; shunda Men Egam ekanimni bilib olasizlar.’” Shunday qilib, menga buyurilgandek bashorat qildim; men bashorat qilayotganimda, bir shovqin eshitildi, va mana, bir silkinish bo‘ldi, va suyaklar bir-biriga, har biri o‘z suyagiga qo‘shildi. Men qaradim, va mana, ularning ustiga paylar va go‘sht bitdi, ustlari teri bilan qoplandi; ammo ularda nafas yo‘q edi. Shunda U menga dedi: “Shamolga bashorat qil, bashorat qil, ey inson o‘g‘li, va shamolga ayt: ‘Egamiz Rabbiy shunday deydi: Ey nafas, to‘rt shamoldan kel va bu o‘ldirilganlarga pufla, toki ular tirilsinlar.’” Shunday qilib, U menga buyurganidek bashorat qildim; nafas ularga kirdi, ular tirildi va oyoqqa turdi — nihoyatda ulkan bir lashkar bo‘ldi. So‘ng U menga dedi: “Ey inson o‘g‘li, bu suyaklar — butun Isroil xonadonidir. Mana, ular: ‘Suyaklarimiz qurib ketdi, umidimiz yo‘qoldi; biz o‘z qismlarimizdan uzilib qoldik’, deydilar. Shuning uchun bashorat qil va ularga ayt: ‘Egamiz Rabbiy shunday deydi: Mana, ey Mening xalqim, Men qabrlaringizni ochaman, sizlarni qabrlaringizdan chiqaraman va sizlarni Isroil yurtiga olib kiraman. Ey Mening xalqim, Men qabrlaringizni ochganimda va sizlarni qabrlaringizdan chiqarganimda, Men Egam ekanimni bilib olasizlar. Men sizlarning ichingizga O‘z Ruhimni solaman, va sizlar tirilasizlar; Men sizlarni o‘z yurtingizga joylashtiraman. Shunda Men, Egam, buni aytganimni va amalga oshirganimni bilib olasizlar, — deydi Egam.’” Hizqiyol 37:1–14.
Daniel and John represent God’s one hundred and forty-four thousand in the “last days” who have been symbolically killed and resurrected. John in the boiling oil, Daniel in the lion’s den. The movement that was an offspring of its Laodicean mother is symbolically slain and thereafter resurrected, thus becoming the eighth that is of the seven. It is the resurrection of the sixth church, which was Philadelphia that becomes the eighth, though it is not a church but a movement. At the end of a period where they remain unburied, that they might be trampled down by those that are celebrating their deaths, they stand upon their feet as a mighty army. They stand up because they hear a message from God’s Word. Any corpse that has been in the street for over three years has rotted away to the point that all that would remain would be bones.
Daniyel va Yuhanno ramziy ma’noda o‘ldirilib, qayta tiriltirilgan “oxirgi kunlar”dagi Xudoning bir yuz qirq to‘rt ming kishisini ifodalaydi. Yuhanno qaynab turgan moy ichida, Daniyel esa sherlar inida. Laodikiyalik onasining zurriyodi bo‘lgan harakat ramziy ma’noda qatl etiladi va shundan so‘ng qayta tiriltiriladi; shu tariqa u yettidan bo‘lgan sakkizinchi bo‘ladi. Bu Filadelfiya bo‘lgan oltinchi jamoatning qayta tirilishidir; u sakkizinchiga aylanadi, garchi u jamoat emas, balki harakat bo‘lsa-da. Ular dafn etilmagan holda qoladigan bir davrning oxirida, ularning o‘limini bayram qilayotganlar tomonidan oyoq osti qilinishi uchun tashlab qo‘yilganlarida, ular qudratli bir lashkar kabi oyoqqa turadilar. Ular oyoqqa turadilar, chunki Xudoning Kalomidan kelgan bir xabarni eshitadilar. Ko‘chada uch yildan ortiq yotgan har qanday murda chirib ketgan bo‘lib, undan qoladigan narsa faqat suyaklar bo‘lur edi.
“The dry bones need to be breathed upon by the Holy Spirit of God, that they may come into action, as by a resurrection from the dead.” Bible Training School, December 1, 1903.
“Quruq suyaklar ishga kirishishi uchun, xuddi o‘liklardan tirilishdagi kabi, ularga Xudoning Muqaddas Ruhi nafas solishi kerak.” Bible Training School, 1903-yil 1-dekabr.
We are required to participate in the work of resurrecting ourselves. We do this by reading, hearing and keeping the things which are written.
Biz o‘zimizni tiriltirish ishida ishtirok etishga majburmiz. Buni yozilgan narsalarni o‘qish, eshitish va ularga rioya qilish orqali qilamiz.
“A revival of true godliness among us is the greatest and most urgent of all our needs. To seek this should be our first work.” Selected Messages, book 1, 121.
“Oramizda haqiqiy taqvodorlikning tiklanishi barcha ehtiyojlarimiz ichida eng buyugi va eng shoshilinchidir. Buni izlash bizning birinchi ishimiz bo‘lishi kerak.” Selected Messages, 1-kitob, 121.
The prophetic “Word” that produces this resurrection from a Laodicean experience unto the experience of Philadelphia comes from a message found in the books of Daniel and Revelation.
Laodikiya tajribasidan Filadelfiya tajribasiga olib chiquvchi bu tirilishni vujudga keltiradigan bashoratli “Kalom” Doniyor va Vahiy kitoblarida topiladigan bir xabardan kelib chiqadi.
“When the books of Daniel and Revelation are better understood, believers will have an entirely different religious experience.” Testimonies to Ministers, 112–114.
“Daniyel va Vahiy kitoblari yaxshiroq anglab yetilganda, imonlilar butunlay boshqacha diniy tajribaga ega bo‘ladilar.” Testimonies to Ministers, 112–114.
The experience of the legal religion of Laodicea is changed by a life-giving message. The message of the Revelation of Jesus Christ is the message of His creative power, which most certainly is the power of God unto salvation for everyone that believes.
Laodikiyaning qonunparast dini tajribasi hayot baxsh etuvchi xabar orqali o‘zgartiriladi. Iso Masihning Vahiyi haqidagi xabar Uning ijodiy qudrati haqidagi xabardir; va bu, albatta, imon keltirgan har bir kishi uchun najot bo‘ladigan Xudoning qudratidir.
“What power must we have from God that icy hearts, having only a legal religion, should see the better things provided for them—Christ and His righteousness! A life-giving message was needed to give life to the dry bones.” Manuscript Releases, volume 12, 205.
“Muzdek sovuq yuraklar, faqat qonuniy dinga ega bo‘lgan holda, o‘zlari uchun taqdim etilgan yanada yaxshiroq narsalarni — Masihni va Uning solihligini — ko‘ra olsinlar, buning uchun bizga Xudodan qanday qudrat kerak! Quruq suyaklarga hayot berish uchun hayot baxsh etuvchi xabar zarur edi.” Manuscript Releases, 12-jild, 205.
The legal religion is a backslidden religion as represented by Adventism’s departure from the foundations in 1863 and onward.
Qonunchi din — bu Adventizmning 1863-yildan boshlab va undan keyin poydevorlardan chekinishi bilan ifodalangan, ortga qaytgan dindir.
“I lay down my pen and lift up my soul in prayer, that the Lord would breathe upon his backslidden people, which are as dry bones, that they may live.” General Conference Bulletin, February 4, 1893.
“Qalamimni qo‘yib, ibodatda jonimni yuksaltiraman: Egamiz orqaga qaytgan xalqining ustiga, quruq suyaklar kabidirlar, puflasin, toki ular tirilsin.” General Conference Bulletin, February 4, 1893.
Jesus is “the faithful witness” in the Revelation.
Iso Vahiy kitobida “sodiq guvoh”dir.
And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God. Revelation 3:14.
Laodikiyaliklar jamoatining farishtasiga yoz: buni Omin, sodiq va haqiqiy Shohid, Xudoning yaratilishining Boshi aytmoqda. Vahiy 3:14.
Sister White informs us that it is Jesus who is the “faithful witness” that presents a “straight testimony” to the Laodiceans who are dead in trespasses and sin, and that just as with the message to the valley of dead dry bones, the message causes a shaking.
Opa Uayt bizga shuni ma’lum qiladiki, gunoh va xatolar ichida o‘lik bo‘lgan Laodikeyaliklarga “to‘g‘ri guvohlik”ni taqdim etuvchi “sodiq Shohid” Isodir; va quruq o‘lik suyaklar vodiysiga qaratilgan xabar misolida bo‘lgani kabi, bu xabar ham larzaga keltiradi.
“I asked the meaning of the shaking I had seen and was shown that it would be caused by the straight testimony called forth by the counsel of the True Witness to the Laodiceans. This will have its effect upon the heart of the receiver, and will lead him to exalt the standard and pour forth the straight truth. Some will not bear this straight testimony. They will rise up against it, and this is what will cause a shaking among God’s people.
“Men ko‘rgan silkinishning ma’nosini so‘radim va menga uning Laodikiyadagi jamoatga aytilgan Haqiqiy Guvohning maslahatidan kelib chiqqan to‘g‘ri guvohlik tufayli yuzaga kelishi ko‘rsatildi. Bu, uni qabul qiluvchining qalbiga o‘z ta’sirini o‘tkazadi hamda uni bayroqni baland ko‘tarishga va to‘g‘ri haqiqatni baralla e’lon qilishga yetaklaydi. Ba’zilar bu to‘g‘ri guvohlikka chiday olmaydilar. Ular unga qarshi bosh ko‘taradilar, va Xudoning xalqi orasida silkinishga sabab bo‘ladigan narsa ham ana shudir.”
“I saw that the testimony of the True Witness has not been half heeded. The solemn testimony upon which the destiny of the church hangs has been lightly esteemed, if not entirely disregarded. This testimony must work deep repentance; all who truly receive it will obey it and be purified.
Men Haqiqiy Shohidning guvohligiga yarmicha ham quloq solinmaganini ko‘rdim. Jamoatning taqdiri bog‘liq bo‘lgan bu tantanavor guvohlik yengil sanalgan, bo‘lmasa butunlay mensilmagan. Bu guvohlik chuqur tavbani hosil qilishi kerak; uni chin dildan qabul qiladiganlarning barchasi unga itoat etib, poklanadilar.
“Said the angel, ‘List ye!’ Soon I heard a voice like many musical instruments all sounding in perfect strains, sweet and harmonious. It surpassed any music I had ever heard, seeming to be full of mercy, compassion, and elevating, holy joy. It thrilled through my whole being. Said the angel, ‘Look ye!’ My attention was then turned to the company I had seen, who were mightily shaken. I was shown those whom I had before seen weeping and praying in agony of spirit. The company of guardian angels around them had been doubled, and they were clothed with an armor from their head to their feet. They moved in exact order, like a company of soldiers. Their countenances expressed the severe conflict which they had endured, the agonizing struggle they had passed through. Yet their features, marked with severe internal anguish, now shone with the light and glory of heaven. They had obtained the victory, and it called forth from them the deepest gratitude and holy, sacred joy.
“Farishta dedi: «Quloq solinglar!» Ko‘p o‘tmay men ayni bir mukammal uyg‘unlikda yangrayotgan ko‘plab musiqiy asboblar singari bir ovozni eshitdim; u yoqimli va hamohang edi. U men ilgari eshitgan har qanday musiqadan ustun bo‘lib, go‘yo rahm-shafqat, hamdardlik hamda yuksaltiruvchi, muqaddas quvonchga to‘la edi. U butun borlig‘imni junbishga keltirdi. Farishta dedi: «Qaranglar!» Shunda mening e’tiborim men ko‘rgan, qattiq larzaga keltirilgan jamoaga qaratildi. Menga ilgari iztirobli ruh bilan yig‘lab, ibodat qilayotgan holda ko‘rganlarim ko‘rsatildi. Ularning atrofidagi qo‘riqchi farishtalar jamoasi ikki barobar ko‘paygan edi, va ular boshidan oyoqlarigacha zirh bilan kiyintirilgan edilar. Ular askarlar bo‘linmasi kabi mutlaq tartib bilan harakat qilar edilar. Ularning chehralari boshdan kechirgan shiddatli kurashni, o‘tgan iztirobli olishuvni ifoda etardi. Biroq qattiq ichki iztirob izi tushgan yuzlari endi samoning nuri va ulug‘vorligi bilan porlardi. Ular g‘alabani qo‘lga kiritgan edilar, va bu ularda eng chuqur minnatdorlik hamda muqaddas, tabarruk quvonchni uyg‘otdi.”
“The numbers of this company had lessened. Some had been shaken out and left by the way. The careless and indifferent, who did not join with those who prized victory and salvation enough to perseveringly plead and agonize for it, did not obtain it, and they were left behind in darkness, and their places were immediately filled by others taking hold of the truth and coming into the ranks. Evil angels still pressed around them, but could have no power over them.
“Bu jamoaning soni kamaygan edi. Ba’zilar elakdan o‘tkazilgandek silkitilib, yo‘l-yo‘lakay ortda qolib ketdilar. G‘alaba va najotni uni qat’iyat bilan so‘rab, buning uchun iztirob chekishga yetarli darajada qadrli deb bilganlar safiga qo‘shilmagan beparvo va loqayd kishilar bunga erisha olmadilar; ular zulmatda ortda qolib ketdilar, va ularning o‘rinlari darhol haqiqatni mahkam tutib, saflarga kirgan boshqalar tomonidan to‘ldirildi. Yovuz farishtalar hamon ularning atrofiga yopirilib turar edilar, biroq ular ustidan hech qanday qudratga ega bo‘la olmas edilar.”
“I heard those clothed with the armor speak forth the truth with great power. It had effect. Many had been bound; some wives by their husbands, and some children by their parents. The honest who had been prevented from hearing the truth now eagerly laid hold upon it. All fear of their relatives was gone, and the truth alone was exalted to them. They had been hungering and thirsting for truth; it was dearer and more precious than life. I asked what had made this great change. An angel answered, ‘It is the latter rain, the refreshing from the presence of the Lord, the loud cry of the third angel.’” Early Writings, 270, 271.
“Men zirh bilan qurollanganlarni haqiqatni buyuk qudrat bilan e’lon qilayotgan holda eshitdim. Bu o‘z ta’sirini ko‘rsatdi. Ko‘plar bog‘lab qo‘yilgan edi; ayrim xotinlar erlari tomonidan, ayrim bolalar esa ota-onalari tomonidan. Ilgari haqiqatni eshitishdan to‘sib qo‘yilgan samimiy kishilar endi uni ishtiyoq bilan mahkam tutib oldilar. Qarindoshlaridan bo‘lgan barcha qo‘rquv yo‘qolgan edi, va ular uchun yolg‘iz haqiqat ulug‘landi. Ular haqiqatga och va chanqoq bo‘lib kelgan edilar; u ular uchun hayotdan ham azizroq va qimmatroq edi. Men bu buyuk o‘zgarishga nima sabab bo‘lganini so‘radim. Bir farishta javob berdi: ‘Bu kechki yomg‘irdir, Egamiz huzuridan keladigan tetiklanishdir, uchinchi farishtaning baland faryodidir.’” Early Writings, 270, 271.
The straight testimony to Laodicea that raises up an army after a severe shaking is the message to the valley of dead dry bones, and those bones represent the message of Moses and the messenger Elijah that were slain in the street on July 18, 2020 by a beast from the bottomless pit.
Qattiq silkinishdan so‘ng bir qo‘shinni oyoqqa turg‘izadigan Laodikeyaga qaratilgan to‘g‘ri guvohlik o‘lik quruq suyaklar vodiysiga qaratilgan xabardir, va o‘sha suyaklar 2020-yil 18-iyul kuni tubsiz chuqurlikdan chiqqan bir yirtqich tomonidan ko‘chada o‘ldirilgan Musoning xabari va xabarchi Ilyosni ifodalaydi.
“A straight testimony must be borne to our churches and institutions, to arouse the sleeping ones.’
“Uxlayotganlarni uyg‘otish uchun jamoatlarimiz va muassasalarimizga to‘g‘ri guvohlik yetkazilishi kerak.”
“When the word of the Lord is believed and obeyed, steady advancement will be made. Let us now see our great need. The Lord cannot use us until he breathes life into the dry bones. I heard the words spoken: ‘Without the deep moving of the Spirit of God upon the heart, without its life-giving influence, truth becomes a dead letter.’” Review and Herald, November 18, 1902.
“Rabbimizning kalomi ishonch bilan qabul qilinib, unga itoat etilganda, izchil olg‘a siljish yuz beradi. Endi buyuk ehtiyojimizni ko‘raylik. Rabbiy quruq suyaklarga jon bag‘ishlamaguncha, bizdan foydalana olmaydi. Men quyidagi so‘zlarning aytilganini eshitdim: ‘Xudoning Ruhining qalb ustidagi chuqur ta’sirisiz, Uning hayot baxsh etuvchi ta’sirisiz, haqiqat o‘lik harfga aylanadi.’” Review and Herald, November 18, 1902.
We have shown that the four waymarks that represent the history of the seven thunders are represented in every reform line. In connection with that is the fact that in each reform line each of the four waymarks represent the same prophetic theme. With Moses the theme at each of the four waymarks typifying the seven thunders was the covenant with a chosen people. With David it was the ark of God. With Christ it was death and resurrection. With the Millerites it was the day for a year principle.
Yetti momaqaldiroq tarixini ifodalovchi to‘rtta yo‘l belgisi har bir islohot chizig‘ida namoyon bo‘lishini biz ko‘rsatdik. Bunga bog‘liq holda, har bir islohot chizig‘ida ushbu to‘rtta yo‘l belgisining har biri ayni bir bashoratli mavzuni ifodalashi ham haqiqatdir. Musoda yetti momaqaldiroqni timsollovchi to‘rtta yo‘l belgisining har biridagi mavzu tanlangan xalq bilan tuzilgan ahd edi. Dovudda esa bu Xudoning sandig‘i edi. Masihda bu o‘lim va tirilish edi. Millerchilar uchun esa bu bir kun — bir yil tamoyili edi.
With Future for America, it is Islam. Islam on September 11, 2001. It was again Islam on July 18, 2020 with the failed prediction, the first disappointment and the beginning of a tarrying time. The third waymark that produces a mighty army that stands up is the message of the four winds, which represents Islam, the “angry horse” of Bible prophecy.
Future for America bilan bu Islomdir. 2001-yil 11-sentabrda bu Islom edi. Muvaffaqiyatsiz bashorat, birinchi umidsizlik va kechikish davrining boshlanishi bilan 2020-yil 18-iyulda ham yana Islom edi. O‘rnidan turadigan qudratli lashkarni yuzaga keltiradigan uchinchi yo‘l-belgisi to‘rt shamol haqidagi xabardir; u Muqaddas Kitob bashoratidagi “g‘azablangan ot” bo‘lmish Islomni ifodalaydi.
“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.
“Farishtalar to‘rt shamolni ushlab turibdilar; bu shamollar jilovdan chiqib ketib, butun yer yuzi bo‘ylab yopirilib o‘tishga intilayotgan g‘azablangan ot timsolida tasvirlangan bo‘lib, o‘z yo‘lida vayronagarchilik va o‘lim olib keladi.
“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 216, 217.
“Abadiy dunyoning ayni ostonasida biz uxlab yotaveramizmi? Loqayd, sovuq va o‘lik bo‘lib qolamizmi? Oh, qaniydi jamoatlarimizda Xudoning Ruhi va nafasi O‘z xalqiga puflangan bo‘lsa, toki ular oyoqqa turib yashasinlar. Biz yo‘l tor ekanini va darvoza siqiq ekanini ko‘rishimiz kerak. Ammo biz o‘sha siqiq darvozadan o‘tar ekanmiz, uning kengligi cheksizdir.” Manuscript Releases, 20-jild, 216, 217.
Immediately after Elijah and Moses stand up, they are lifted up to heaven as an ensign.
Ilyos va Muso oyoqqa turishlari bilanoq, ular alomat sifatida osmonga ko‘tariladilar.
And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. Revelation 11:12.
Va ular osmondan o‘zlariga: «Bu yerga ko‘tarilinglar», deb aytayotgan baland bir ovozni eshitdilar. Va ular bulut ichida osmonga ko‘tarildilar; dushmanlari esa ularni ko‘rdilar. Vahiy 11:12.
We will address the ensign represented by Moses and Elijah in the next article.
Muso va Ilyos orqali ifodalangan bayroqni keyingi maqolada ko‘rib chiqamiz.