It is commonly claimed that if five people saw the same car accident, the five witnesses would identify five different versions of the same wreck, though today, in the time period where the Holy Spirit is being withdrawn from mankind, those witnesses would no doubt include those who would invent and lie about what they saw in order to uphold their personal world-view, while believing they were being virtuous for doing so. In the hidden history there are several various lines of prophetic truth, which represents different witnesses of the same events. With God’s Word there is no falsehood, though there is often flawed human interpretation of those events, but the biblical witnesses of this history, rightly divided, all agree with one another.
Ko‘pincha shunday da’vo qilinadiki, agar bir xil avtomobil halokatini besh kishi ko‘rgan bo‘lsa, bu besh guvoh ayni bir falokatning besh xil talqinini bayon etar edi; holbuki bugun, Muqaddas Ruh insoniyatdan qaytarib olinayotgan davrda, shubhasiz, bu guvohlar orasida o‘z shaxsiy dunyoqarashini qo‘llab-quvvatlash uchun ko‘rgan narsasi haqida to‘qib chiqaradigan va yolg‘on gapiradiganlar ham bo‘lar edi, shu bilan birga buni qilayotganida o‘zini fazilatli deb bilgan bo‘lar edi. Yashirin tarixda bashoratli haqiqatning bir necha turli yo‘nalishlari bor bo‘lib, ular ayni bir voqealarning turli guvohlarini ifodalaydi. Xudoning Kalomida yolg‘on yo‘q, garchi o‘sha voqealarning insoniy talqinida ko‘pincha nuqson bo‘lsa-da; ammo bu tarixning Muqaddas Kitobdagi guvohlari, to‘g‘ri taqsim etilganda, barchasi bir-biri bilan hamohangdir.
Peter is a symbol of the one hundred and forty-four thousand in this history, and his testimony represents a progressive history from the disappointment of July 18, 2020, to the awakening of December 31, 2023, then as one involved in the first test of the external vision, then the second test of the internal vision to be followed by the litmus test of the fireballs of Nashville, unto the lifting up of the ensign to the Gentiles.
Butrus ushbu tarixda bir yuz qirq to‘rt mingning ramzidir, va uning guvohligi 2020-yil 18-iyuldagi ko‘ngil qolishidan 2023-yil 31-dekabrdagi uyg‘onishgacha bo‘lgan taraqqiy etuvchi tarixni, so‘ngra tashqi vahiyning birinchi sinovida ishtirok etuvchi sifatida, keyin ichki vahiyning ikkinchi sinovini — uning ortidan Nashville olov sharlari litmus sinovi kelib, toki g‘ayriyahudiylarga nishon ko‘tarilguncha — ifodalaydi.
Donald Trump is in that hidden history as the one who stirs up all the globalists consisting of the world globalists, the Democratic party and the RINO’s of the Republican party. He fulfills the prophetic characteristics associated with the image of the beast, being resurrected from political death as the eighth that is of the seven. He is located throughout the hidden history, destined to be ruling when “active despotism” is enforced first upon the United States and thereafter the world. Apostate Protestantism, as Trump’s counterpart in the two horns of the earth beast is there in the history of the Maccabees. The various manifestations of the dragon power in the United Nations and Russia bear witness in the history. The papacy, as the robbers of thy people, is there to tie everything together and establish the vision.
Donald Trump ushbu yashirin tarixda dunyo globalistlari, Demokratik partiya va Respublika partiyasidagi RINO’lardan iborat barcha globalistlarni qoʻzgʻatuvchi sifatida namoyon boʻladi. U siyosiy oʻlimdan tiriltirilgan, yettidan boʻlgan sakkizinchi sifatida, vahshiy hayvon timsoli bilan bogʻliq bashoratiy xususiyatlarni roʻyobga chiqaradi. U butun yashirin tarix davomida oʻz oʻrniga ega boʻlib, “faol despotizm” avval Amerika Qoʻshma Shtatlariga, soʻngra esa butun dunyoga tatbiq etiladigan paytda hukmronlik qilish uchun taqdir etilgandir. Murtad protestantizm, yer vahshiy hayvonining ikki shoxidagi Trumpning muqobili sifatida, Makkabiylar tarixida ham mavjuddir. Birlashgan Millatlar Tashkiloti va Rossiyadagi ajdarho qudratining turli namoyon boʻlishlari bu tarixda guvohlik beradi. Papalik esa, “sening xalqingning talonchilari” sifatida, hamma narsani bir-biriga bogʻlash va vahiyni qaror toptirish uchun shu yerda turibdi.
Peter is you, dear reader. Peter is a candidate to be among the ensign of the one hundred and forty-four thousand. Peter is standing in the middle, the midpoint of several prophetic lines, by faith entering into the Most Holy Place and receiving the transformation that is accomplished by the vision of Christ. Peter is on the Mount of Transfiguration, where he is to be transformed into the image of Christ, while the United States is forming the image of the beast.
Butrus — sizsiz, aziz o‘quvchi. Butrus bir yuz qirq to‘rt minglik bayroqdorlar qatoridan bo‘lishga nomzoddir. Butrus bir necha bashoratli chiziqlarning o‘rtasida, ya’ni o‘rta nuqtasida turibdi; imon orqali Eng Muqaddas Joyga kirib, Masihning vahiydagi ko‘rinishi orqali amalga oshadigan o‘zgarishni qabul qilmoqda. Butrus O‘zgarish Tog‘ida turibdi; u yerda u Masihning suratiga o‘zgartirilishi kerak, ayni paytda esa Qo‘shma Shtatlar hayvonning suratini shakllantirmoqda.
“Brethren, we must have less of self and more of God. He claims the energies of the Church; but to a great extent the ability of our people is absorbed by unworthy objects. Too much time is devoted to petty ideas and claims. God wants us to come up into the mount, more directly into his presence. We are coming into a crisis, which, more than any previous time since the world began, will demand the entire consecration of every one that has named the name of Christ. God’s work demands all there is of us. But our people will never make this consecration until their hearts are changed. They need conversion as much as did Peter. When they have been thus quickened, Christ can say to them, ‘Strengthen thy brethren,’ ‘Feed my sheep,’ ‘Feed my lambs.’
“Birodarlar, bizda o‘zlik kamroq, Xudo esa ko‘proq bo‘lishi kerak. U Jamoatning quvvatlarini da’vo qiladi; ammo xalqimizning qobiliyati katta darajada nomunosib narsalarga singdirib yuborilgan. Haddan tashqari ko‘p vaqt arzimas g‘oyalar va da’volarga bag‘ishlanmoqda. Xudo bizning tog‘ga, yanada to‘g‘ridan-to‘g‘ri Uning huzuriga ko‘tarilishimizni istaydi. Biz shunday bir inqirozga kirib bormoqdamizki, u dunyo bunyod bo‘lganidan beri bundan oldingi har qanday davrga qaraganda ko‘proq, Masih nomini tilga olgan har bir kishidan to‘liq bag‘ishlanishni talab qiladi. Xudoning ishi bizdagi bor narsaning barchasini talab qiladi. Ammo xalqimiz qalblari o‘zgarmagunicha, bu bag‘ishlanishni hech qachon amalga oshirmaydi. Ular Butrus qanchalik muhtoj bo‘lgan bo‘lsa, xuddi shunchalik tavbaga muhtojdirlar. Ular shu tariqa tiriltirilganlarida, Masih ularga: ‘Birodarlaringni quvvatlantir,’ ‘Qo‘ylarimni boq,’ ‘Qo‘zilarimni boq,’ deb ayta oladi.”
“When divine power is combined with human effort, the work will spread like fire in the stubble. God will employ agencies whose origin man will be unable to discern; angels will do a work which men might have had the blessing of accomplishing, had they not neglected to answer the claims of God. The work is now presented to man. Will he take it? There are at the present time many doors unbolted and thrown open to the workers. Will they enter these doors? Who is ready at the bidding of the Master to say, ‘Here am I, Lord, send me’? The Macedonian cry comes to us in pitiful appeals from all parts of the world, ‘Come over and help us.’” Review and Herald, December 15, 1885.
“Ilohiy qudrat insoniy sa’y-harakat bilan birlashganda, ish xas-xashakka tushgan olov kabi yoyiladi. Xudo kelib chiqishini inson anglay olmaydigan vositalarni ishga soladi; farishtalar shunday bir ishni amalga oshiradilarki, agar insonlar Xudoning talablariga javob berishni e’tiborsiz qoldirmaganlarida, uni bajarish barakasiga ega bo‘lishlari mumkin edi. Endi bu ish insonga taqdim etilmoqda. U buni qabul qiladimi? Hozirgi vaqtda ishchilar uchun qulflanmagan va keng ochib tashlangan ko‘plab eshiklar bor. Ular bu eshiklardan kiradilarmi? Xo‘jayinning amri bilan: ‘Mana men, yo Rabbiy, meni yubor’, deb aytishga kim tayyor? Makedoniyaliklarning faryodi dunyoning barcha burchaklaridan ayanchli iltijolar bilan bizga yetib kelmoqda: ‘Bu yoqqa o‘tib, bizga yordam beringlar.’” Review and Herald, 1885-yil 15-dekabr.
We are to come to the mount and be converted as was Peter, and when we do, we shall be purified, as was Isaiah. The purification is represented as being fulfilled when Divine power is combined with human effort. The Macedonian call occurs in the hidden history of verse forty.
Biz toqqa chiqib, Butrus singari tavba qilib o‘zgarishimiz kerak; va shunday qilganimizda, Ishayo singari poklanamiz. Poklanish ilohiy qudrat insoniy sa’y-harakat bilan birlashganda amalga oshadigan narsa sifatida tasvirlanadi. Makedoniyaliklar chaqirig‘i qirqinchi oyatning yashirin tarixida sodir bo‘ladi.
“The time has come for decided efforts to be made in our cities. Read Luke 21. This is the message for this time, and it is written to this generation of the end. We must let nothing interpose between us and the work God has given us to do. Special efforts must be made to bring the truth before those in the cities.
“Shaharlarimizda qat’iy sa’y-harakatlar qilinadigan vaqt keldi. Luqo 21-bobni o‘qing. Bu ayni shu vaqt uchun xabardir va u oxir zamonning shu avlodi uchun yozilgan. Xudo bizga bajarish uchun bergan ish bilan o‘rtamizga hech narsaning to‘sqinlik qilishiga yo‘l qo‘ymasligimiz kerak. Shaharlarda yashovchilarning oldiga haqiqatni olib borish uchun alohida sa’y-harakatlar qilinishi lozim.
“Let no time be lost in picking others to pieces. All contention is to cease. We are to love as brethren. Let us go up into the mount with God, that we may come back with the reflection of the glory of God upon us. The only place we can obtain it is in the mount with God. There is a work to be done in studying the Word of the Lord as revealed in His law. There has been much casual reading, but how much real study? Christ lived among men and preached the very precepts of that law in the world.
“Boshqalarni ayblab, ularni mayda-chuyda qilib tashlashga biror lahza ham boy berilmasin. Har qanday nizoga barham berilishi kerak. Biz birodarlar kabi sevishimiz lozim. Kelinglar, Xudo bilan toqqa chiqaylik, toki qaytib kelganimizda ustimizda Xudoning ulug‘vorligining aks etishi bo‘lsin. Uni qo‘lga kirita oladigan yagona joy — Xudo bilan tog‘dadir. Rabbiyning Kalomida, Uning qonunida ochib berilganidek, uni o‘rganish ishini bajarish zarur. Ko‘p yuzaki o‘qish bo‘ldi, ammo haqiqiy tadqiqot qanchalik bo‘ldi? Masih insonlar orasida yashadi va dunyoda o‘sha qonunning ayni amrlarini va’z qildi.
“The work will soon be cut short in righteousness. We must become more persistent and more devout in our efforts to carry it forward to completion. The time has come that we must not only be active, but we must concentrate that activity so as to make it tell. If we spent more time in the mount with God our work would be more effectual.
“Ish tez orada solihlikda qisqartiriladi. Uni nihoyasiga yetkazish uchun olib borayotgan sa’y-harakatlarimizda yanada qat’iyroq va yanada taqvodorroq bo‘lishimiz kerak. Vaqt keldiki, biz faqat faol bo‘lib qolmasligimiz, balki bu faoliyatni samarali bo‘ladigan tarzda jamlashimiz ham lozim. Agar biz Xudo bilan tog‘da ko‘proq vaqt o‘tkazganimizda, ishimiz yanada samaraliroq bo‘lardi.
“There must come more convincing power into our preaching. The sword of the spirit must be edged anew and sent forth with power. Shall we put ourselves to it like men with all the realities of eternity before them? We want the Holy Ghost power to go forward and complete God’s work in the earth.” Australian Union Conference Recorder, October 1, 1906.
“Va’zimizga yanada ishontiruvchi qudrat kirib kelishi kerak. Ruhning qilichi qaytadan charxlanib, qudrat bilan yo‘lga chiqarilishi lozim. O‘z oldida abadiyatning barcha haqiqatlari turgan kishilar kabi biz o‘zimizni bunga bag‘ishlaymizmi? Biz Muqaddas Ruhning qudrati oldinga borib, Xudoning yer yuzidagi ishini tamomlashini istaymiz.” Australian Union Conference Recorder, October 1, 1906.
It is on the mount, which is also the Most Holy Place, where Divinity is combined with our humanity, and Luke 21 is the message for the final generation, who are to give the final warning to the cities. The warning to the cities is a work that angels will accomplish if we refuse to come to the mount and be transformed into His image. The work is for the cities, for the last generation lives in a period when “thousands of cities” are to be destroyed. The prophetic period of the destruction of the cities begins with the fireballs of Nashville, and the work of warning begins there, and that work is identified in Luke 21. Through the years we have repeatedly shown that Luke 21 is a warning about Islam of the third woe.
Aynan tog‘da, ya’ni eng Muqaddas Joyda, Ilohiyat bizning insoniyatimiz bilan birlashadi; va Luqo 21 shaharlarga so‘nggi ogohlantirishni yetkazishi lozim bo‘lgan oxirgi avlod uchun xabardir. Shaharlarga ogohlantirish berish — agar biz toqqa chiqib, Uning suratiga o‘zgartirilish uchun kelishdan bosh tortsak — farishtalar ado etadigan ishdir. Bu ish shaharlar uchundir, chunki oxirgi avlod “minglab shaharlar” vayron qilinishi kerak bo‘lgan davrda yashaydi. Shaharlarning vayron qilinishi haqidagi bashoratli davr Nashville olovli sharlaridan boshlanadi, ogohlantirish ishi ham o‘sha yerda boshlanadi, va bu ish Luqo 21 da ko‘rsatib berilgan. Yillar davomida biz Luqo 21 uchinchi voyga oid Islom haqidagi ogohlantirish ekanini qayta-qayta ko‘rsatib keldik.
In Luke 21 Jesus traced the history beginning with the rejection of ancient Israel as God’s chosen people on through to the end of the Dark Ages of papal persecution, and then in to the signs that ushered in the Millerite history. The Millerite history illustrates the history of the one hundred and forty-four thousand.
Luqo 21-bobda Iso qadimgi Isroilning Xudoning tanlangan xalqi sifatida rad etilishidan boshlab, papalik ta’qibining zulmat asrlari nihoyasigacha bo‘lgan tarixni, so‘ng esa Millerchilar tarixini boshlab bergan alomatlargacha bo‘lgan voqealarni bayon qildi. Millerchilar tarixi bir yuz qirq to‘rt mingning tarixini tasvirlaydi.
And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. Luke 21:24–27.
Va ular qilich tig‘idan yiqilurlar va barcha xalqlar orasiga asir qilib olib ketilurlar; Quddus esa, g‘ayriyahudiylarning vaqtlari tamom bo‘lgunicha, g‘ayriyahudiylar tomonidan oyoq osti qilinur. Quyoshda, oyda va yulduzlarda alomatlar bo‘lur; yer yuzida esa xalqlarning tang ahvoli va sarosimasi bo‘lur; dengiz va to‘lqinlar shovullab-toshur; odamlarning yuragi qo‘rquvdan va yer yuziga kelajak narsalarni kutishdan holdan ketur; chunki osmon qudratlari larzaga kelur. Shundan so‘ng ular Inson O‘g‘lining bulut ichida qudrat va buyuk ulug‘vorlik bilan kelayotganini ko‘rurlar. Luqo 21:24–27.
John, in chapter eleven of Revelation identifies that the 1,260 years of papal rule was prophetically given “to the Gentiles,” and Luke identifies that in 1798, the time of the Gentiles was fulfilled. Then Christ addressed the signs in the sun, moon and stars that mark the Millerite movement, concluding with “distress of nations, with perplexity; the sea and the waves roaring; Men’s hearts failing them for fear, and for looking after those things which are coming on the earth.” The “distress of nations” in Luke is the “angering of nations” in Revelation.
Yuhanno Vahiyning o‘n birinchi bobida papalik hukmronligining 1 260 yili bashoratli tarzda “g‘ayriyahudiylarga” berilganini ko‘rsatadi, Luqo esa 1798 yilda g‘ayriyahudiylarning vaqti nihoyasiga yetganini bildiradi. So‘ng Masih Millerchilar harakatini belgilaydigan quyosh, oy va yulduzlardagi alomatlar haqida so‘z yuritib, shunday xulosa qiladi: “xalqlarning tang ahvoli va hayratda qolishi; dengiz va to‘lqinlarning shovullashi; yer yuziga kelayotgan hodisalarni kutib, qo‘rquvdan odamlarning yuraklari orqaga tortishi.” Luqodagi “xalqlarning tang ahvoli” Vahiydagi “xalqlarning g‘azablanishi”dir.
And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. Revelation 11:18.
Va xalqlar g‘azabga keldilar, va Sening g‘azabing yetib keldi, va o‘liklarning hukm qilinadigan vaqti hamda qullaring bo‘lgan payg‘ambarlarga, azizlarga va Sening nomingdan qo‘rqadiganlarga — kichigu kattaga — mukofot beradigan, shuningdek yer yuzini halok qilayotganlarni halok qiladigan fursat yetib keldi. Vahiy 11:18.
God’s “wrath” occurs in the seven last plagues, and begins when Michael stands up and human probation closes. The angering of the nations is a period that leads to the close of probation. The angering of the nation’s began at 9/11, when Islam of the third woe arrived, thus marking the arrival of the latter rain.
Xudoning “g‘azabi” yetti oxirgi baloda namoyon bo‘ladi va Mikoil o‘rnidan turganida hamda insoniyat uchun sinov muddati yopilganda boshlanadi. Xalqlarning g‘azablanishi esa sinov muddatining yopilishiga olib boradigan bir davrdir. Xalqlarning g‘azablanishi 11-sentabrda, uchinchi voyga oid Islom kirib kelganida boshlangan bo‘lib, shu tariqa keyingi yomg‘irning kelganini belgilagan.
“I saw that the anger of the nations, the wrath of God, and the time to judge the dead were separate and distinct, one following the other, also that Michael had not stood up, and that the time of trouble, such as never was, had not yet commenced. The nations are now getting angry, but when our High Priest has finished His work in the sanctuary, He will stand up, put on the garments of vengeance, and then the seven last plagues will be poured out.
“Men xalqlarning g‘azabi, Xudoning qahri va o‘liklarni hukm qilish vaqti bir-biridan alohida va aniq ekanini, biri boshqasidan keyin kelishini, shuningdek, Mixail hali o‘rnidan turmaganini va misli hech qachon bo‘lmagan musibat vaqti hali boshlanmaganini ko‘rdim. Xalqlar hozir g‘azabga to‘lmoqda, ammo bizning Oliy Ruhoniyimiz muqaddas maskandagi ishini tugatgach, U o‘rnidan turadi, qasos liboslarini kiyadi, va shunda so‘nggi yetti balo to‘kib yuboriladi.
“I saw that the four angels would hold the four winds until Jesus’ work was done in the sanctuary, and then will come the seven last plagues.” Early Writings, 36.
“Men ko‘rdimki, to‘rt farishta Isoning ma’baddagi ishi tugagunicha to‘rt shamolni ushlab turar ekan, shundan keyin esa yetti oxirgi ofat keladi.” Ilk Yozuvlar, 36.
In the Millerite history the angering of the nations, or as Luke records, “the distress of nations” was accomplished by Islam.
Millerchilar tarixida xalqlarning g‘azabga kelishi, yoki Luqo qayd etganidek, “xalqlarning tang ahvoli”, Islom orqali amalga oshdi.
“In 1838 Turkey became involved in war with Egypt. The Egyptians bid fair to overthrow the Turkish power. To prevent this, the four great powers of Europe, England, Russia, Austria, and Prussia, interfered to sustain the Turkish government.” Uriah Smith, Synopsis of Present Truth, 218.
“1838-yilda Turkiya Misr bilan urushga tortildi. Misrliklar turk hokimiyatini ag‘darib tashlash arafasida edilar. Buning oldini olish uchun Yevropaning to‘rtta buyuk davlati — Angliya, Rossiya, Avstriya va Prussiya — turk hukumatini qo‘llab-quvvatlash maqsadida aralashdi.” Uriah Smith, Synopsis of Present Truth, 218.
In 1838, the so-called “eastern question” was shaking the nations, and the “eastern question” was Islam, the biblical east wind. Millerite history saw the nations shaken by Islam and then the Lord came in the clouds to the Most Holy Place, thus typifying when the Lord comes in the clouds at His Second Coming. Before His coming in the clouds Islam distresses the nations, and this is the message that Peter is given to proclaim to the cities in advance of the destruction of “thousands of cities.” The period of the destruction of the cities begins with the fireballs of Nashville.
1838-yilda “sharq masalasi” deb atalgan hodisa xalqlarni larzaga solayotgan edi, va bu “sharq masalasi” Islom — Muqaddas Kitobdagi sharq shamoli edi. Millerchilar tarixi xalqlarning Islom tomonidan larzaga keltirilganini, so‘ngra esa Rabbiyning bulutlarda Eng Muqaddas joyga kelganini ko‘rsatadi; shu tariqa bu, Rabbiyning Ikkinchi kelishida bulutlarda kelishini timsollaydi. U bulutlarda kelishidan oldin Islom xalqlarni tashvishga soladi, va bu — Butrusga “minglab shaharlar”ning vayron qilinishidan oldin shaharlarga e’lon qilish uchun berilgan xabardir. Shaharlarning vayron qilinishi davri Neshvillning olovli sharlaridan boshlanadi.
“O that God’s people had a sense of the impending destruction of thousands of cities, now almost given to idolatry! But many of those who should be proclaiming the truth are accusing and condemning their brethren. When the converting power of God comes upon minds, there will be a decided change. Men will have no inclination to criticize and tear down. They will not stand in a position that hinders the light from shining to the world. Their criticism, their accusing, will cease. The powers of the enemy are mustering for battle. Stern conflicts are before us. Press together, my brethren and sisters, press together. Bind up with Christ. ‘Say ye not, A confederacy,... neither fear ye their fear, nor be afraid. Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and be snared, and be taken.’
“Qani edi, Xudoning xalqi hozir deyarli butparastlikka berilib ketgan minglab shaharlarning yaqinlashib kelayotgan halokati haqida chuqur bir hisga ega bo‘lsa! Ammo haqiqatni e’lon qilishi lozim bo‘lganlarning ko‘plari o‘z birodarlarini ayblamoqda va hukm qilmoqda. Xudoning o‘zgartiruvchi qudrati onglar ustiga tushganda, qat’iy bir o‘zgarish yuz beradi. Odamlarda tanqid qilish va vayron etishga moyillik bo‘lmaydi. Ular nurning dunyoga porlashiga to‘sqinlik qiladigan mavqeda turmaydilar. Ularning tanqidchiligi, ularning ayblovlari barham topadi. Dushmanning kuchlari jang uchun safarbar bo‘lmoqda. Oldimizda shiddatli to‘qnashuvlar turibdi. Bir-biringizga yaqinlashing, ey birodarlarim va opa-singillarim, bir-biringizga yaqinlashing. Masih bilan bog‘laning. ‘Sizlar: “Ittifoq”, demanglar,... va ular qo‘rqadigan narsadan qo‘rqmanglar ham, vahimaga tushmanglar. Lashkarlar Egasi bo‘lgan Egamizning O‘zini muqaddas deb biling; U sizning qo‘rquvingiz bo‘lsin, U sizning dahshatingiz bo‘lsin. Shunda U muqaddas maskan bo‘ladi; ammo Isroilning har ikki xonadoni uchun qoqinish toshi va xalaqit qoyasi, Quddus aholisiga tuzoq va qopqon bo‘ladi. Ular orasidan ko‘plari qoqilib yiqiladilar, parchalanadilar, tuzoqqa ilinadilar va asir olinadilar.’”
“The world is a theater. The actors, its inhabitants, are preparing to act their part in the last great drama. God is lost sight of. With the great masses of mankind there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to his rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.
“Dunyo bir teatrdir. Uning aholisi bo‘lmish aktyorlar so‘nggi buyuk dramadagi o‘z rollarini ijro etishga tayyorlanmoqdalar. Xudo nazardan chetda qoldirilgan. Insoniyatning buyuk ommasi orasida hech qanday birlik yo‘q, faqat odamlar o‘z xudbin maqsadlarini amalga oshirish uchun birlashganlaridagina bundan mustasno. Xudo kuzatib turibdi. Uning isyonkor fuqarolari haqidagi niyatlari amalga oshadi. Dunyo insonlar qo‘liga topshirilmagan, garchi Xudo bir muddat tartibsizlik va parokandalik unsurlarining hukmronlik qilishiga yo‘l qo‘yayotgan bo‘lsa ham. Quyidan kelayotgan bir qudrat dramadagi so‘nggi buyuk sahnalarni yuzaga keltirish uchun ishlamoqda,—Shayton Masih sifatida kelib, maxfiy jamiyatlarda o‘zlarini bir-biriga bog‘layotganlar orasida nohaqlikning har qanday aldamchiligini ishga solmoqda. Ittifoqqa berilish ehtirosiga yon berayotganlar dushmanning rejalarini amalga oshirmoqdalar. Sababning ortidan oqibat keladi.”
“Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.” Review and Herald, September 10, 1903.
“Itoatsizlik deyarli o‘z chegarasiga yetdi. Dunyo sarosimaga to‘lgan, va tez orada insonlar boshiga ulkan dahshat keladi. Oxiri juda yaqin. Haqiqatni biladigan bizlar tez orada dunyo ustiga mislsiz kutilmagan hodisa kabi yopiriladigan narsaga tayyorlanayotgan bo‘lishimiz kerak.” Review and Herald, 1903-yil 10-sentabr.
The “elements of confusion and disorder” are being manufactured as the fruit of the system which Sister White identifies as “higher education,” which she also identifies as “the mystery of iniquity.” Nashville’s Parthenon temple is the symbol of false education that is now producing the “confusion and disorder” that bears “sway for a season.” The fireballs on Nashville are brought by Islam and they represent God’s judgment upon the “tree of the knowledge of good and evil.” When Nashville is hit the short period of the proclamation of the midnight cry begins and leads to the Sunday law, where Isaiah’s evil “confederacy” makes its final movement as the world is forced to accept the one-world government identified as the image of the beast in Revelation thirteen. Isaiah’s identification of the evil confederacy aligns with the sealing of the one hundred and forty-four thousand.
“Ovoragarchilik va tartibsizlik unsurlari” Opa Uayt “oliy ta’lim” deb belgilagan, shuningdek “qonunsizlik siri” deb ham ta’riflagan tizimning mevasi sifatida ishlab chiqarilmoqda. Nashvildagi Parfenon ma’badi hozir “bir muddat hukmronlik qiladigan” “ovoragarchilik va tartibsizlik”ni yuzaga keltirayotgan soxta ta’limning ramzidir. Nashvil ustiga tushadigan olov sharlari Islom tomonidan keltiriladi va ular “yaxshilik va yomonlikni bilish daraxti” ustidan Xudoning hukmini ifodalaydi. Nashvil zarbaga uchraganda, yarim tun faryodining e’lon qilinishidagi qisqa davr boshlanadi va u yakshanba qonuniga olib boradi; o‘sha yerda Ishayoning yovuz “ittifoqi” o‘zining so‘nggi harakatini amalga oshiradi, dunyo Vahiy 13-bobda hayvonning surati deb belgilangan yagona jahon hukumatini qabul qilishga majbur etilar ekan. Ishayoning yovuz ittifoq haqidagi ta’rifi bir yuz qirq to‘rt ming kishining muhrlanishi bilan uyg‘unlashadi.
Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid. Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
“Bu xalq kimlargadir: «Fitna bor», desa, sizlar ularning barchasi haqida: «Fitna bor», demanglar; ularning qo‘rqqanidan qo‘rqmanglar, vahimaga tushmanglar. Lashkarlar Egasi bo‘lgan Egamizning O‘zini muqaddas deb bilinglar; qo‘rquvingiz ham U bo‘lsin, dahshatingiz ham U bo‘lsin. Va U muqaddas maskan bo‘lur; ammo Isroilning har ikkala xonadoni uchun qoqinish toshi va surinish qoyasi, Quddus aholisiga esa tuzoq va qopqon bo‘lur. Ular orasida ko‘plar qoqilib yiqilurlar, parchalanurlar, tuzoqqa ilinurlar va qo‘lga tushurlar.”
Bind up the testimony, seal the law among my disciples. And I will wait upon the Lord, that hideth his face from the house of Jacob, and I will look for him. Behold, I and the children whom the Lord hath given me are for signs and for wonders in Israel from the Lord of hosts, which dwelleth in mount Zion. And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead? To the law and to the testimony: if they speak not according to this word, it is because there is no light in them. Isaiah 8:12–20.
Guvohlikni bog‘lab qo‘y, shogirdlarim orasida qonunni muhrlab qo‘y. Men esa Egamizni kutaman, U O‘z yuzini Yoqub xonadonidan yashirgandir, va men Unga umid bog‘layman. Mana, men va Egamiz menga bergan bolalar Isroilda Qo‘shinlar Egasi tomonidan, Sion tog‘ida maskan tutgan Zotdan alomatlar va mo‘jizalar uchundir. Qachon sizlarga: “Arvoh chaqiruvchilarga va pichirlab, ming‘irlab gapiruvchi folbinlarga murojaat qilinglar”, deb aytsalar, xalq o‘z Xudosiga murojaat qilishi kerak emasmi? Tiriklar uchun o‘liklargami? Qonunga va guvohlikka! Agar ular bu so‘zga muvofiq gapirmasalar, buning sababi ularda nur yo‘qligidir. Ishayo 8:12–20.
The passage from Sister White identifies that a season of “confusion and disorder” leads to “Satan coming as Christ.” Satan appears impersonating Christ at the Sunday law.
Sister Uaytdan olingan ushbu parcha “chalkashlik va tartibsizlik” davri “Shaytonning Masih sifatida kelishi”ga olib borishini ko‘rsatadi. Shayton yakshanba qonuni paytida o‘zini Masih qilib ko‘rsatgan holda namoyon bo‘ladi.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Papalik tuzumini Xudoning qonunini buzgan holda majburan joriy etuvchi farmon bilan xalqimiz o‘zini solihlikdan butunlay uzib qo‘yadi. Protestantizm jarlik uzra qo‘lini cho‘zib, Rim hokimiyatining qo‘lini ushlaganida, u tubsizlik osha uzanib, Spiritizm bilan qo‘l berib ko‘rishganida, ushbu uch tomonlama ittifoq ta’siri ostida mamlakatimiz o‘z Konstitutsiyasining protestant va respublika boshqaruvi sifatidagi har bir tamoyilini rad etib, papalikning yolg‘onlari va aldovlarini yoyish uchun sharoit yaratganida, ana o‘shanda biz Shaytonning ajoyib ishlari uchun vaqt kelganini va nihoya yaqin ekanini bilishimiz mumkin.” Testimonies, 5-jild, 451.
The season of “confusion and disorder” occurs leading up to the Sunday law. Just before the Sunday law, in the period typified by the Exeter camp meeting and the ten days in the upper room before Pentecost the one hundred and forty-four thousand are to “press together, my brethren and sisters, … bind up with Christ.” The sealing takes place before the Sunday law, and it is in that history that the evil confederacy begins its final work of setting up a one-world government.
“Chalkashlik va tartibsizlik” davri Yakshanba qonunidan oldin yuz beradi. Yakshanba qonunidan sal avval, Exeter lager yig‘ini hamda Hosil bayramidan oldingi yuqori xonadagi o‘n kun bilan timsollangan davrda bir yuz qirq to‘rt ming kishi “bir-biringizga yaqinlashinglar, ey birodarlarim va opa-singillarim, … Masih bilan bog‘laninglar”, deb da’vat etiladi. Muhrlanish Yakshanba qonunidan oldin sodir bo‘ladi, va aynan o‘sha tarixiy davrda yovuz konfederatsiya yagona dunyo hukumatini barpo etish bo‘yicha o‘zining so‘nggi ishini boshlaydi.
In the sealing time Christ will be a sanctuary for the righteous, but a stone of stumbling for the wicked. He will be “a gin and for a snare to the inhabitants of Jerusalem,” who are the “many” that fall, but to the few who are sealed “He” will be their “fear.”
Muhrlash vaqtida Masih solihlar uchun muqaddas panoh bo‘ladi, ammo yovuzlar uchun qoqilish toshi bo‘ladi. U “Quddus aholisi uchun tuzoq va qopqon” bo‘ladi; ular yiqiladigan “ko‘plar”dir, lekin muhrlangan ozchilik uchun “U” ularning “qo‘rquvi” bo‘ladi.
“Fear” of God is what Eve lacked, and those that do fear God possess a different type of fear than the fear brought upon the many who stumble. The two types of fear mark those who pass and those who fail the testing process. Those who pass are sealed, those who don’t are represented by the number five, for they “stumble, and fall, and be broken, and be snared, and be taken.” The sealing time that is represented as occurring before the Sunday law, when there is a period of confusion and disorder, is when the parable of the ten virgins is fulfilled.
Xudodan “qo‘rquv” — Momo Havo yetishmagan narsa edi, va Xudodan qo‘rqadiganlar ko‘pchilikni qoqiltiradigan qo‘rquvdan boshqa bir turdagi qo‘rquvga egadirlar. Qo‘rquvning bu ikki turi sinov jarayonidan o‘tadiganlar bilan undan yiqiladiganlarni ajratib turadi. O‘tadiganlar muhrlanadi, o‘tmaydiganlar esa besh soni bilan ifodalanadi, chunki ular “qoqilurlar, va yiqilurlar, va parchalanurlar, va tuzoqqa ilinurlar, va tutqun qilinurlar.” Yakshanba qonunidan oldin yuz beradigan, sarosima va tartibsizlik davri bo‘lgan vaqt sifatida tasvirlangan muhrlash vaqti — o‘nta bokira haqidagi masal amalga oshadigan vaqtdir.
The few who are sealed in contrast with the many who stumble are those who “wait” for the Lord, thus identifying the wise virgins who “waited.” There is also a sanctified and unsanctified prophetic waiting within the two classes of virgins, that corresponds to the two types of fear.
Muhrlangan oz sonlilar, qoqilib yiqiladigan ko‘pchilikdan farqli o‘laroq, Egamizni “kutadiganlar”dir; shu tariqa ular “kutgan” dono bokiralarni aynan ko‘rsatadi. Shuningdek, bokiralarning ikki toifasi ichida muqaddas qilingan va muqaddas qilinmagan bashoratli kutish ham mavjud bo‘lib, bu qo‘rquvning ikki turiga mos keladi.
“‘While the bridegroom tarried, they all slumbered and slept.’ By the tarrying of the bridegroom is represented the passing of the time when the Lord was expected, the disappointment, and the seeming delay. In this time of uncertainty, the interest of the superficial and halfhearted soon began to waver, and their efforts to relax; but those whose faith was based on a personal knowledge of the Bible had a rock beneath their feet, which the waves of disappointment could not wash away. ‘They all slumbered and slept;’ one class in unconcern and abandonment of their faith, the other class patiently waiting till clearer light should be given. Yet in the night of trial the latter seemed to lose, to some extent, their zeal and devotion. The halfhearted and superficial could no longer lean upon the faith of their brethren. Each must stand or fall for himself.” The Great Controversy, 395.
“‘Kuyov kechikkach, ularning hammasi mudrab, uxlab qoldilar.’ Kuyovning kechikishi orqali Rabbiy kutilgan vaqtning o‘tib ketishi, umidsizlik va go‘yo cho‘zilib ketgandek tuyulgan kechikish ifodalanadi. Ana shu noaniqlik davrida yuzaki va yarimko‘ngil kishilarning qiziqishi tez orada susaya boshladi, va ularning sa’y-harakatlari bo‘shashdi; biroq imoni Muqaddas Kitobni shaxsan bilishga asoslanganlar oyoqlari ostida shunday bir qoya bor ediki, umidsizlik to‘lqinlari uni yuvib ketolmas edi. ‘Ularning hammasi mudrab, uxlab qoldilar’; bir toifa beparvolik ichida va o‘z imonini tashlab qo‘ygan holda, boshqa toifa esa yanada ravshanroq nur berilgunicha sabr bilan kutib turardi. Shunga qaramay, sinov tunida keyingilar ham ma’lum darajada o‘z g‘ayrati va sadoqatini yo‘qotgandek bo‘ldilar. Yarimko‘ngil va yuzaki kishilar endi o‘z birodarlarining imoniga suyanib turolmas edilar. Har kim o‘zi uchun turishi yoki yiqilishi kerak edi.” The Great Controversy, 395.
Those who wait in a sanctified fashion are to be “signs and for wonders” as they are lifted up as an ensign to the world at the Sunday law, when the issue of the tree of knowledge of good and evil represents the knowledge of “those who have familiar spirits, and unto wizards that peep, and that mutter” and the knowledge identified by “the law and to the testimony.” It is the same test as it was for Eve and Adam. Do we accept education that has truth mixed and blended with error, or do we stand upon a “thus saith the Lord,” for if they speak not according to this Word, it is because there is no light in them. True and false education is a primary line of truth in the great controversy between Christ and Satan. Nashville is the symbol of rebellion against the Word of God, as certainly as Sodom is a symbol of licentiousness, and as New York is a symbol of the economic power of the United States and the Pentagon is a symbol of its military might.
Muqaddaslangan tarzda kutayotganlar, yakshanba qonuni paytida dunyo uchun bir bayroq sifatida ko‘tarilganlarida, “belgilar va mo‘jizalar uchun” bo‘lishlari kerak; o‘sha vaqtda yaxshilik va yomonlikni bilish daraxti masalasi “tanishtiruvchi ruhlarga ega bo‘lganlar, pichirlab gapiradigan va ming‘irlab so‘zlaydigan sehrgarlar”ning bilimini hamda “qonunga va shahodatga” mansub deb tanilgan bilimni ifodalaydi. Bu Momo Havo va Odam uchun bo‘lgan sinovning aynan o‘zi. Biz haqiqatga xato aralashtirilgan va qo‘shib yuborilgan ta’limni qabul qilamizmi, yoki “Egamiz shunday demoqda” degan so‘z ustida turamizmi? Chunki agar ular bu Kalomga muvofiq gapirmasalar, buning sababi ularda yorug‘lik yo‘qligidadir. Haqiqiy va soxta ta’lim Masih bilan Shayton o‘rtasidagi buyuk kurashdagi haqiqatning bosh yo‘nalishidir. Nashville Xudoning Kalomiga qarshi isyonning ramzidir; xuddi Sodom shahvoniy buzuqlikning ramzi bo‘lgani kabi, Nyu-York Amerika Qo‘shma Shtatlarining iqtisodiy qudratining ramzi, Pentagon esa uning harbiy qudratining ramzidir.
Peter is standing on the threshold of the fireballs of Nashville, in Panium and at the mount, that represents the temple test. He recognizes that Laodicean Seventh-day Adventism is about to be rebuked and made ashamed when the fireballs fall, and that Nashville, the United States and the world need to be warned. The message of Islam confirms the messengers just as the fire that fell at Carmel confirmed that Elijah was the true prophet. Yet the warning to Nashville is not simply Islam of the third woe, let alone what type of weapons are employed in the surprise attack. The message of warning must identify why Islam is being allowed to bring judgment, a judgment that begins a period where thousands of cities are destroyed. Identifying in advance that Islam would produce a surprise attack upon Nashville, will validate the messengers, but it is an incomplete warning if that is all that it does.
Butrus Nashvillening olov sharlari ostonasida, Paniumda va ma’baddagi sinovni ifodalovchi tog‘da turibdi. U Laodikiyadagi Yettinchi kun adventizmi olov sharlari tushganda tanbeh qilinib, sharmanda qilinishi arafasida ekanini, hamda Nashville, Amerika Qo‘shma Shtatlari va dunyo ogohlantirilishi kerakligini anglaydi. Islom xabari xabarchilarni tasdiqlaydi, xuddi Karmilda tushgan olov Ilyosning haqiqiy payg‘ambar ekanini tasdiqlagani kabi. Biroq Nashvillega qaratilgan ogohlantirish shunchaki uchinchi voyadagi Islomning o‘zi emas, u yoqda tursin, kutilmagan hujumda qanday turdagi qurollar qo‘llanishi masalasi ham emas. Ogohlantirish xabari nima uchun Islomga hukmni ijro etishga yo‘l qo‘yilayotganini aniqlab ko‘rsatishi lozim; bu hukm minglab shaharlar vayron qilinadigan bir davrni boshlab beradi. Islomning Nashvillega qarshi kutilmagan hujumni amalga oshirishini oldindan ko‘rsatib berish xabarchilarni tasdiqlaydi, ammo agar u faqat shuni qilsa, bu to‘liq ogohlantirish bo‘lmaydi.
The fireballs of Nashville are a judgment of God that begins a short period that ends at the Sunday law, which as in the beginning of the period is also a judgment of God. God told Adam and Eve in advance what the test was, and what the consequences would be should they fail the test. Sister White identifies the importance of being able to reason “from cause to effect,” and the Bible identifies that a “curse” without a “cause” will not come.
Nashvilldagi olov sharlari Xudoning hukmidir; u qisqa bir davrni boshlab beradi va bu davr yakshanba qonuni bilan nihoyasiga yetadi; bu qonun ham, xuddi davrning boshidagi kabi, Xudoning hukmidir. Xudo Odam Ato va Momo Havoga sinov nima ekanini va agar ular bu sinovdan o‘ta olmasalar, buning oqibatlari qanday bo‘lishini oldindan aytgan edi. Sister White “sababdan oqibatga” qarab mulohaza yurita olishning muhimligini ta’kidlaydi, Muqaddas Kitob esa “sabab”siz “la’nat” kelmasligini bildiradi.
As the bird by wandering, as the swallow by flying, so the curse causeless shall not come. Proverbs 26:2.
Qush sarson kezganidek, qaldirgʻoch uchganidek, shunday qilib sababsiz laʼnat kelmas. Hikmatlar 26:2.
The fireballs of Nashville are the “effect,” and the “curse” that comes. The warning message must include the “cause.” The prophet Jonah’s message was not simply an identification of destruction in forty days, but it produced a revival and reformation from the king throughout the population. What was identified caused the king and his people to turn from their evil ways. Jonah had told them of the coming destruction, and he told them it was because of their wicked and evil lifestyle.
Nashvillening olov sharlari keladigan “oqibat” va “la’nat”dir. Ogohlantiruvchi xabar “sabab”ni ham o‘z ichiga olishi kerak. Yunus payg‘ambarning xabari qirq kun ichida keladigan halokatni shunchaki bildirib qo‘yishdan iborat emas edi, balki u podshohdan tortib butun aholigacha uyg‘onish va islohotni yuzaga keltirdi. Aniqlab ko‘rsatilgan narsa podshohni va uning xalqini yovuz yo‘llaridan qaytishga sabab bo‘ldi. Yunus ularga yaqinlashib kelayotgan halokat haqida aytgan edi va buning sababi ularning buzuq hamda yovuz turmush tarzi ekanini ham aytgan edi.
For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes. And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste anything: let them not feed, nor drink water: But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands. Jonah 3:6–8.
Chunki so‘z Naynavo shohiga yetib bordi; u taxtidan turdi, ustki libosini yechib tashladi, o‘zini qanor bilan qopladi va kul ichida o‘tirdi. So‘ng shoh va uning amaldorlari farmoni bilan Naynavo bo‘ylab e’lon qildirib, shunday dedi: Na odam, na hayvon, na poda, na suruv hech narsa tatimasin; ular o‘tlamasin ham, suv ham ichmasin. Balki odam ham, hayvon ham qanor bilan qoplansin va Xudoga bor kuchi bilan faryod qilsin; ha, har kim o‘zining yomon yo‘lidan va o‘z qo‘llaridagi zo‘ravonlikdan qaytsin. Yunus 3:6–8.
Islam is a trumpet power, and the seven trumpets of Revelation eight through eleven, and also chapter sixteen possess specific prophetic characteristics. The first four trumpets were judgments upon imperial Rome for passing the first Sunday law in 321. The next two trumpets were judgments upon papal Rome for passing a Sunday law in 538. The seven trumpets of Revelation eight through eleven, typify the seven last plagues of Revelation sixteen, which is God’s judgment upon mankind for Sunday enforcement.
Islom — karnay qudratidir, va Vahiy kitobining sakkizinchidan o‘n birinchi boblargacha bo‘lgan yetti karnayi, shuningdek o‘n oltinchi bob ham, o‘ziga xos bashoratli xususiyatlarga egadir. Dastlabki to‘rtta karnay 321-yilda birinchi yakshanba qonunini qabul qilgani uchun imperatorlik Rimiga chiqarilgan hukmlar edi. Keyingi ikki karnay 538-yilda yakshanba qonunini qabul qilgani uchun papalik Rimiga chiqarilgan hukmlar edi. Vahiy kitobining sakkizinchidan o‘n birinchi boblargacha bo‘lgan yetti karnayi Vahiy kitobining o‘n oltinchi bobidagi yetti oxirgi baloni timsollaydi; bu esa yakshanbani majburan joriy etish uchun Xudoning insoniyat ustidan chiqargan hukmidir.
The warning message of Nashville must identify the footsteps leading to a Sunday law, and based upon the prophetic testimony, the judgment follows, and does not precede the cause. The judgment is the effect of Sunday enforcement. The five witnesses of the hidden history of verse forty we are considering provide different testimonies, but unlike the human witnesses, all the prophetic lines blend together. To identify the footsteps of the ultimate Sunday law in the United States, is accomplished when Peter combines the testimony of Donald Trump to explain the effect of the fireballs of Nashville.
Nashvilning ogohlantiruvchi xabari Yakshanba qonuniga olib boruvchi izlarni aniqlashi kerak, va bashoratli guvohlikka ko‘ra, hukm sababdan oldin emas, balki undan keyin keladi. Hukm — Yakshanba majburiy tatbiq etilishining oqibatidir. Biz ko‘rib chiqayotgan qirqinchi oyatning yashirin tarixiga oid besh guvoh turli guvohliklar beradi, biroq insoniy guvohlardan farqli ravishda, barcha bashoratli yo‘nalishlar bir-biriga uyg‘unlashadi. Amerika Qo‘shma Shtatlaridagi so‘nggi Yakshanba qonunining izlarini aniqlash, Peter Donald Trumpning guvohligini birlashtirib, Nashvildagi olovli sharlarning oqibatini tushuntirganda amalga oshadi.
The warning of Nashville to the world is that God begins His final judgment of men and nations at that point in time. A period of the destruction of the cities then begins and quickly leads to the Sunday law where national apostasy is followed by national ruin. Satan then arrives to personate Christ, and the evil confederacy is set up as the ten kings agree to give their kingdom to the robbers of thy people, that establish the vision. The warning of Nashville is represented by the history that precedes Nashville as represented by Donald Trump forming an image to the beast. The message of Trump is the warning trumpet that precedes the fireballs of Nashville.
Nashvilning dunyoga bergan ogohlantirishi shundan iboratki, Xudo insonlar va xalqlar ustidan O‘zining yakuniy hukmini aynan o‘sha vaqtda boshlaydi. Shundan so‘ng shaharlarning vayron qilinishi davri boshlanadi va u tez orada yakshanba qonuniga olib boradi; u yerda milliy murtadlikdan keyin milliy halokat keladi. So‘ngra Shayton Masih qiyofasiga kirib keladi va yovuz ittifoq barpo etiladi, chunki o‘n shoh vahiy o‘rnatadigan xalqing talonchilariga o‘z saltanatini berishga rozi bo‘ladi. Nashvilning ogohlantirishi, Donald Trampning hayvonga bir timsol yasashi bilan ifodalanganidek, Nashvildan oldin kelgan tarix orqali tasvirlanadi. Trampning xabari Nashvilning olov sharlaridan oldin keladigan ogohlantiruvchi karnaydir.
We will continue these things in the next article.
Bu masalalarni keyingi maqolada davom ettiramiz.