“By the decree enforcing the institution of the papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.
“Xudoning qonunini buzgan holda papalik tuzumini joriy etuvchi farmon orqali millatimiz o‘zini solihlikdan butunlay uzib qo‘yadi. Protestantizm Rim hokimiyatining qo‘lini tutish uchun jarlik uzra qo‘l cho‘zganida, tubsizlik osha spiritizm bilan qo‘l berib ko‘rishganida, ushbu uch tomonlama ittifoqning ta’siri ostida mamlakatimiz o‘z Konstitutsiyasining protestant va respublikachi boshqaruv sifatidagi har bir tamoyilini rad etganida hamda papalikning soxtaliklari va aldanishlarini yoyish uchun sharoit yaratganida, shunda biz bilishimiz mumkinki, Shaytonning hayratomuz faoliyati vaqti kelgan va oxirat yaqinlashgan.”
“As the approach of the Roman armies was a sign to the disciples of the impending destruction of Jerusalem, so may this apostasy be a sign to us that the limit of God’s forbearance is reached, that the measure of our nation’s iniquity is full, and that the angel of mercy is about to take her flight, never to return. The people of God will then be plunged into those scenes of affliction and distress which prophets have described as the time of Jacob’s trouble. The cries of the faithful, persecuted ones ascend to heaven. And as the blood of Abel cried from the ground, there are voices also crying to God from martyrs’ graves, from the sepulchers of the sea, from mountain caverns, from convent vaults: ‘How long, O Lord, holy and true, dost Thou not judge and avenge our blood on them that dwell on the earth?’
“Rim lashkarlarining yaqinlashuvi shogirdlar uchun Quddusning yaqinlashib kelayotgan vayron bo‘lishining belgisi bo‘lganidek, bu murtadlik ham biz uchun Xudoning sabr-toqatining chegarasiga yetilganining, xalqimiz gunohining o‘lchovi to‘lib bo‘lganining va rahm-shafqat farishtasi endi qaytib kelmaslik uchun uchib ketish arafasida turganining belgisi bo‘lishi mumkin. Shunda Xudoning xalqi payg‘ambarlar Yoqubning kulfat vaqti deb tasvirlagan o‘sha azob-uqubat va iztirob manzaralariga g‘arq bo‘ladi. Sadoqatli, quvg‘in qilinganlarning faryodlari osmonga ko‘tariladi. Va Hobilning qoni yerdan faryod qilganidek, shahidlar qabrlaridan, dengiz qa’ridagi mozorlardan, tog‘ g‘orlaridan, monastir qabrtokchalaridan ham Xudoga faryod qilayotgan ovozlar bor: ‘Qachongacha, ey Muqaddas va Haqiqiy Rabbiy, Sen yer yuzida yashovchilar ustidan hukm chiqarmay va qonimiz uchun qasos olmay turasan?’”
“The Lord is doing His work. All heaven is astir. The Judge of all the earth is soon to arise and vindicate His insulted authority. The mark of deliverance will be set upon the men who keep God’s commandments, who revere His law, and who refuse the mark of the beast or of his image.
“Egamiz O‘z ishini qilmoqda. Butun osmon harakatga kelgan. Butun yerning Hakamisi tez orada turib, tahqirlangan hokimiyatini oqlaydi. Xudoning amrlarini tutadigan, Uning qonunini ulug‘laydigan hamda yirtqich hayvonning yoki uning tasvirining tamg‘asini rad etadigan kishilar ustiga najot belgisi qo‘yiladi.
“God has revealed what is to take place in the last days, that His people may be prepared to stand against the tempest of opposition and wrath. Those who have been warned of the events before them are not to sit in calm expectation of the coming storm, comforting themselves that the Lord will shelter His faithful ones in the day of trouble. We are to be as men waiting for their Lord, not in idle expectancy, but in earnest work, with unwavering faith. It is no time now to allow our minds to be engrossed with things of minor importance. While men are sleeping, Satan is actively arranging matters so that the Lord’s people may not have mercy or justice. The Sunday movement is now making its way in darkness. The leaders are concealing the true issue, and many who unite in the movement do not themselves see whither the undercurrent is tending. Its professions are mild and apparently Christian, but when it shall speak it will reveal the spirit of the dragon. It is our duty to do all in our power to avert the threatened danger. We should endeavor to disarm prejudice by placing ourselves in a proper light before the people. We should bring before them the real question at issue, thus interposing the most effectual protest against measures to restrict liberty of conscience. We should search the Scriptures and be able to give the reason for our faith. Says the prophet: ‘The wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.’” Testimonies, volume 5, 451, 452.
“Xudo O‘z xalqini qarshilik va g‘azab bo‘roniga qarshi turishga tayyor bo‘lishi uchun, oxirgi kunlarda yuz berajak narsalarni ochib berdi. Oldinda turgan voqealar haqida ogohlantirilganlar kelayotgan bo‘ronni xotirjam kutib o‘tirmasliklari, qiyinchilik kunida Rabbiy O‘zining sodiqlarini panohida asraydi, deb o‘zlarini ovutmasliklari kerak. Biz Rabbimizni kutayotgan kishilar kabi bo‘lishimiz lozim — bekorchi kutish bilan emas, balki qat’iy imon bilan jiddiy mehnat qilib. Hozir aqlimizning arzimas ahamiyatga ega narsalar bilan band bo‘lishiga yo‘l qo‘yadigan vaqt emas. Odamlar uxlab yotgan bir paytda, shayton Rabbiy xalqiga rahm-shafqat ham, adolat ham ko‘rsatilmasligi uchun faol ravishda ishlarni yo‘lga qo‘ymoqda. Yakshanba harakati hozir zulmatda o‘z yo‘lini topib bormoqda. Yetakchilar haqiqiy masalani yashirmoqdalar, va bu harakatga qo‘shilayotganlarning ko‘plari o‘zlari ham tag oqim qayoqqa qarab ketayotganini ko‘rmaydilar. Uning da’volari muloyim va tashqi ko‘rinishda masihiyona, ammo u gapira boshlaganida ajdahoning ruhini namoyon etadi. Tahdid solayotgan xavfning oldini olish uchun qo‘limizdan kelgan barcha ishni qilish bizning burchimizdir. Xalq oldida o‘zimizni munosib tarzda namoyon etish orqali xurofot va noto‘g‘ri qarashlarni bartaraf etishga intilishimiz kerak. Vijdon erkinligini cheklovchi choralariga qarshi eng samarali norozilikni shu tariqa qo‘ygan holda, biz ular oldiga bahsning asl masalasini olib chiqishimiz kerak. Muqaddas Yozuvlarni tadqiq etishimiz va e’tiqodimizning sababini bayon qila olishimiz kerak. Payg‘ambar deydi: ‘Fosiqlar fosiqlik qilishda davom etadilar; fosiqlarning hech biri tushunmaydi; ammo donolar tushunadilar.’ Guvohliklar, 5-jild, 451, 452.”
When the “Sunday movement” “shall speak it will reveal the spirit of the dragon.” The four paragraphs identify that at the Sunday law the United States “will disconnect herself fully from righteousness.” At the Sunday law “the time has come for the marvelous working of Satan.” At the Sunday law the threefold union is accomplished. At the Sunday law the United States “repudiates every principle of its Constitution as a Protestant republican government”, and they also “make provision for the propagation of papal falsehoods and delusions.” That Sunday law is a “sign to us that the limit of God’s forbearance is reached, that the measure of our nation’s iniquity is full, and that the angel of mercy is about to take her flight, never to return.” That sign was typified by the warning given by Jesus identifying the abomination of desolation spoken of by Daniel the prophet. It is there that the prayer given by the martyrs of the fifth seal ask, “How long, O Lord, holy and true, dost Thou not judge and avenge our blood on them that dwell on the earth?” is accomplished. It is also at that waymark that the foolish and wise virgins manifest their characters.
“Yakshanba harakati” “so‘zlaganida, u ajdahoning ruhini namoyon etadi.” To‘rt paragraf shuni ko‘rsatadiki, yakshanba qonuni vaqtida Amerika Qo‘shma Shtatlari “o‘zini solihlikdan butunlay uzadi.” Yakshanba qonuni vaqtida “Shaytonning hayratomuz faoliyati uchun vaqt kelgan bo‘ladi.” Yakshanba qonuni vaqtida uch tomonlama ittifoq amalga oshadi. Yakshanba qonuni vaqtida Amerika Qo‘shma Shtatlari “o‘z Konstitutsiyasining protestant respublika hukumati sifatidagi har bir prinsipini rad etadi”, shuningdek ular “papalikning yolg‘onlari va aldanishlarini yoyish uchun sharoit yaratadilar.” O‘sha yakshanba qonuni “biz uchun Xudoning sabr-toqati chegarasiga yetganining, xalqimizning gunoh o‘lchovi to‘lganining va rahm-shafqat farishtasi ortga qaytmaslik uchun uchib ketish arafasida ekanining alomatidir.” Bu alomat Doniyor payg‘ambar aytgan vayronagarchilik jirkanchi narsasi haqida Iso bergan ogohlantirish orqali timsollangan edi. Aynan o‘sha yerda beshinchi muhr shahidlari tomonidan aytilgan: “Qachongacha, ey Rabbiy, muqaddas va haq, Sen yer yuzida yashovchilar ustidan hukm chiqarmaysan va qonimiz uchun qasos olmaysan?” degan ibodat amalga oshadi. Aynan o‘sha belgilangan bosqichda nodon va dono bokiralar ham o‘z fe’l-atvorlarini namoyon etadilar.
At the Sunday law, the United States “repudiates every principle of its Constitution.” The period of time when this work was accomplished began with the Patriot Act in 2001. 2001 until the Sunday law represents a progressive work of repudiating the Constitution. That progressive work corresponds to the line of prophecy where the formation of the image of the beast is accomplished. The line of the image of the beast may appear a bit more complicated, but the complication is worth understanding. What complicates the line of the image of the beast is that it represents two lines.
Yakshanba qonuni vaqtida Amerika Qo‘shma Shtatlari “o‘z Konstitutsiyasining har bir prinsipini rad etadi”. Bu ish amalga oshirilgan vaqt davri 2001-yildagi Patriot Act bilan boshlandi. 2001-yildan Yakshanba qonunigacha bo‘lgan davr Konstitutsiyani rad etishning izchil davom etuvchi ishini ifodalaydi. Bu izchil ish vahiy chizig‘iga muvofiq bo‘lib, unda hayvonning suratining shakllanishi amalga oshadi. Hayvon surati haqidagi chiziq bir oz murakkabroq ko‘rinishi mumkin, ammo bu murakkablikni tushunishga arziydi. Hayvon surati chizig‘ini murakkablashtiradigan jihat shuki, u ikki chiziqni ifodalaydi.
For the earth beast the two lines are the horns of Republicanism and Protestantism. Those two horns come together into a church-state relationship and thus fulfill the formation of the image of the beast. The line of the formation of the image of the beast therefore has two lines within the one line, for the Republican and Protestant horns run parallel to one another through history, but their individual lines also have their own prophetic testimony to bear. One prophetic line, with two parallel subjects, is more complicated than simply marking the waymarks of political actions that represent the speaking associated with the Constitution.
Yer hayvoni uchun ikki chiziq — Respublikachilik va Protestantizm shoxlaridir. Bu ikki shox birlashib, cherkov-davlat munosabatini vujudga keltiradi va shu tariqa hayvon suratining shakllanishini ado etadi. Shunday ekan, hayvon suratining shakllanish chizig‘i bitta chiziq ichida ikki chiziqqa ega, chunki Respublikachilik va Protestantizm shoxlari tarix davomida bir-biriga parallel ravishda davom etadi, biroq ularning har bir alohida chizig‘i ham o‘ziga xos bashoratli guvohlikni taqdim etishi lozim. Ikki parallel mavzuga ega bo‘lgan bitta bashoratli chiziq, Konstitutsiya bilan bog‘liq bo‘lgan gapirishni ifodalovchi siyosiy harakatlarning yo‘l-belgilarini shunchaki belgilab qo‘yishdan ko‘ra murakkabroqdir.
The two lines of Republican and Protestant horns is further complicated by the prophetic fact that within the Republican horn is the history of the struggle between proslavery Democrats, and antislavery Republicans; and further that within the Protestant horn there is a continual testing process that follows the wise and the foolish virgins within the history of the Protestant horn. Still, it is highly important to settle into these truths.
Respublikachi va protestant shoxlarning ikki chizig‘i masalasi yana shunday bashoratli haqiqat bilan yanada murakkablashadiki, Respublikachi shox ichida qullik tarafdori demokratlar bilan qullikka qarshi respublikachilar o‘rtasidagi kurash tarixi mavjud; bundan tashqari, protestant shox ichida protestant shoxi tarixida oqil va nodon bokiralarni kuzatib boradigan uzluksiz sinov jarayoni ham mavjud. Shunga qaramay, bu haqiqatlarda mustahkam qaror topish nihoyatda muhimdir.
Within the line represented by the earth beast’s two horns is the parallel illustration of either forming a character of Christ or a character of Satan, which equates to either forming an image of Christ or an image of the beast, for in this context the “beast” represents a created being in contrast with the Creator. The formation of these attributes is accomplished internally among all men, for when probation closes there are only two classes. The formation is also accomplished externally with the alliance between the papal power and the United Nations.
Yer hayvonining ikki shoxi bilan ifodalangan chiziqda Masihning xarakterini yoki Shaytonning xarakterini shakllantirishga oid parallel tasvir mavjud bo‘lib, bu mos ravishda Masihning suratini yoki hayvonning suratini shakllantirishga tengdir, chunki ushbu kontekstda “hayvon” Yaratguvchidan farqli ravishda yaratilgan mavjudotni anglatadi. Bu sifatlarning shakllanishi barcha insonlar orasida ichki tarzda amalga oshadi, chunki sinov muddati yopilganda faqat ikki toifa qoladi. Shakllanish tashqi tarzda ham papalik hokimiyati bilan Birlashgan Millatlar Tashkiloti o‘rtasidagi ittifoq orqali amalga oshadi.
So, the testing time for the formation of the image of the beast began in 2001, and it ends at the Sunday law in the United States. In that period of time the prophetic history of the earth beast’s two horns illustrates an internal and external controversy within their respective horns, whether it be religious or political, and also a struggle between the two horns themselves.
Shunday qilib, mahluqning suratini shakllantirish uchun sinov davri 2001-yilda boshlandi va u Qo‘shma Shtatlardagi yakshanba qonuni bilan yakunlanadi. O‘sha davr ichida yer mahluqining ikki shoxi haqidagi bashoratli tarix o‘ziga xos shoxlarining ichida — diniy bo‘ladimi yoki siyosiy bo‘ladimi — ichki va tashqi qarama-qarshilikni, shuningdek ikki shoxning o‘zaro kurashini ham tasvirlaydi.
The Sunday law in the United States represents the warning to flee which Jesus identified as “the abomination of desolation.” The Sunday law in the United States is the conclusion of the period that began in 2001. The Patriot Act was the “abomination of desolation spoken of by Daniel”, and identified by Jesus as a sign to flee from a coming destruction.
Qo‘shma Shtatlardagi yakshanba qonuni Iso “vayronagarchilikning jirkanchligi” deb ta’riflagan qochish haqidagi ogohlantirishni ifodalaydi. Qo‘shma Shtatlardagi yakshanba qonuni 2001-yilda boshlangan davrning yakunidir. Patriot Act “Daniyor orqali aytilgan vayronagarchilikning jirkanchligi” edi va Iso tomonidan kelayotgan halokatdan qochish uchun bir alomat sifatida ko‘rsatilgan edi.
The Patriot Act includes the prophetic light of 1888, and the Blair Bill. The Patriot Act then also prophetically contains the typification of the Sunday law, so the period from 2001 begins with a Sunday law as typified by 1888—Blair Bill, 2001—Patriot Act, and it ends with the Sunday law.
Patriot Act 1888-yildagi bashoratli nurni va Blair Billni o‘z ichiga oladi. Demak, Patriot Act bashoratli ma’noda Yakshanba qonunining timsolini ham o‘zida mujassam etadi; shunday qilib, 2001-yildan boshlangan davr 1888—Blair Bill, 2001—Patriot Act orqali timsollangan Yakshanba qonuni bilan boshlanadi va u Yakshanba qonuni bilan yakunlanadi.
The warning to flee the cities in 2001, typifies the warning to flee from Babylon at the Sunday law. The judgment brought upon the United States at the Sunday law typifies the judgment brought upon the entire world when Michael stands up and human probation closes. Christ’s signature as Alpha and Omega is repeatedly represented within the truths represented by the Blair Bill in 1888, and all that 1888 represents, repeating in 2001.
2001-yilda shaharlardan qochish haqidagi ogohlantirish, Yakshanba qonuni paytida Bobilondan qochish haqidagi ogohlantirishning timsolidir. Yakshanba qonuni paytida Amerika Qo‘shma Shtatlari ustiga keltirilgan hukm, Mixoil o‘rnidan turib, insoniy sinov muddati yakunlanganda butun dunyo ustiga keltiriladigan hukmning timsolidir. Masihning Alfa va Omega sifatidagi imzosi 1888-yildagi Bler Bill va 1888 ifodalovchi barcha haqiqatlarda, 2001-yilda takrorlangan holda, qayta-qayta namoyon etiladi.
2001, which was typified by 1888, represents not only the sign to flee as represented by the abomination of desolation, but it was also represented by 66 AD and the siege of Cestius. The siege of Titus in 70 AD represents the Sunday law in the United States. The Sunday law in the United States is represented by the year 321 and the first Sunday law of Constantine, and 538 represents when the last nation of the earth succumbs to the mark of the beast.
1888 yil orqali timsollangan 2001 yil xarob qiluvchi jirkanchlik orqali ifodalangan qochish alomatinigina emas, balki milodiy 66 yil va Cestiy qamali orqali ham ifodalangan edi. Milodiy 70 yildagi Titus qamali Amerika Qo‘shma Shtatlaridagi yakshanba qonunini ifodalaydi. Amerika Qo‘shma Shtatlaridagi yakshanba qonuni 321 yil va Konstantinning birinchi yakshanba qonuni orqali ifodalanadi, 538 yil esa yer yuzidagi so‘nggi xalq mahluqning tamg‘asiga bo‘ysunadigan vaqtni ifodalaydi.
2001 is 1888, Cestius and the year 66 AD. The Sunday law is Titus and the years 70 and 321. 2001 is also the baptism of Jesus, and His descent in Revelation chapter ten on August 11, 1840. All these symbols contribute to the line of the Constitution.
2001 — bu 1888, Cestius va milodiy 66-yildir. Yakshanba qonuni — bu Titus hamda 70 va 321-yillardir. 2001, shuningdek, Isoning suvga cho‘mishi va Uning Vahiy kitobining o‘ninchi bobida 1840-yil 11-avgustdagi tushishidir. Bu ramzlarning barchasi Konstitutsiya chizig‘iga hissa qo‘shadi.
The prophetic history of the United States runs parallel to the history of Adventism. In 1798 the papacy received its deadly wound, and 1798 was the time of the end when the portion of the prophecies of Daniel that related to the history of the first and second angels of Revelation fourteen was unsealed. There in 1798, Adventism’s prophetic beginning is marked, and in 1798 the earth-beast with lamblike horns became the sixth kingdom of Bible prophecy.
Amerika Qo‘shma Shtatlarining bashoratli tarixi Adventizm tarixiga parallel ravishda kechadi. 1798 yilda papalik o‘zining halokatli yarasini oldi, va 1798 Doniyor kitobidagi bashoratlarning Vahiy 14-bobdagi birinchi va ikkinchi farishtalar tarixiga taalluqli qismi muhrdan yechilgan oxirzamonning boshlanishi edi. O‘sha 1798 yilda Adventizmning bashoratli boshlanishi belgilandi, va 1798 yilda qo‘zichoqsimon shoxlarga ega yer-baxshi Muqaddas Kitob bashoratidagi oltinchi shohlikka aylandi.
1798 was preceded by three prophetic waymarks associated with the line of the earth beast, and therefore with the speaking of the United States, and the Constitution of the United States. Those three waymarks were the Declaration of Independence, spoken in 1776, then the Constitution in 1789, and then the Alien and Sedition Acts of 1798.
1798 yildan avval yer hayvoni chizig‘i bilan, demak, Amerika Qo‘shma Shtatlarining gapirishi va Amerika Qo‘shma Shtatlari Konstitutsiyasi bilan bog‘liq bo‘lgan uchta bashoratli belgi bo‘lgan. Bu uchta belgi 1776 yilda e’lon qilingan Mustaqillik Deklaratsiyasi, so‘ng 1789 yildagi Konstitutsiya, va keyin 1798 yildagi Chet elliklar va Fitna to‘g‘risidagi qonunlar edi.
Those three waymarks address the prophetic line of the Constitution and mark the beginning of the sixth kingdom of Bible prophecy. The Sunday law is the end of the sixth kingdom of Bible prophecy’s reign, and therefore there must be of prophetic necessity three waymarks that precede the end, as typified by the three waymarks that preceded the beginning.
O‘sha uchta yo‘lbelgisi Konstitutsiyaning bashoratli chizig‘iga taalluqlidir va Muqaddas Kitob bashoratidagi oltinchi shohlikning boshlanishini belgilaydi. Yakshanba qonuni Muqaddas Kitob bashoratidagi oltinchi shohlik hukmronligining yakunidir, shuning uchun bashorat zaruratiga ko‘ra oxirdan oldin uchta yo‘lbelgi bo‘lishi kerak; bu, boshlanishdan oldin kelgan uchta yo‘lbelgi bilan timsollangan.
In 2001, at the fall of the towers, the Patriot Act, is typified by the Blair Bill of 1888, along with the manifest rebellion of Adventism’s leadership at the Minneapolis General Conference. A rebellion which an angel told Sister White was typified by the rebellion against Moses by Korah, Dathan and Abiram is also typified by the baptism of Christ in 27 AD, the restraint of Islam on August 11, 1840 and the Declaration of Independence in 1776, as well as the “abomination of desolation, spoken by Daniel the prophet” as a sign to flee from the coming wrath, as represented by Cestius and 66 AD.
2001-yilda, minoralarning qulashida Patriot Act 1888-yildagi Blair Bill hamda Minneapolis Bosh Konferensiyasida Adventizm rahbariyatining oshkora isyoni bilan tipologik tarzda ifodalanadi. Bir farishta Sister White’ga Korah, Datan va Aviramning Musoga qarshi isyoni bilan tipologik tarzda ifodalanganini aytgan bir isyon, shuningdek milodiy 27-yilda Masihning suvga cho‘mishi, 1840-yil 11-avgustda Islomning tiyib turilishi va 1776-yildagi Mustaqillik Deklaratsiyasi, shuningdek kelajakdagi g‘azabdan qochish uchun alomat sifatida “Doniyor payg‘ambar aytgan vayron qiluvchi jirkanchlik” bilan ham tipologik tarzda ifodalanadi; bu esa Cestius va milodiy 66-yil orqali tasvirlangan.
If you can still remember that the line of prophecy we are now considering is the line of the Constitution of the United States, all of the aforementioned prophetic lines contribute to and establish the prophetic theme represented by the line of the Constitution. Yet the line which appears to be the most interconnected line is the line of the formation of the image of the beast. The image of the beast is an image of the papal beast, which is represented as a beast with a woman reigning over the beast, which is the combination of church and state with the church in control of the relationship. In order for the United States to form an image to the beast, apostate Protestantism must so control the government to the point where the government will pass and enforce religious statutes, and ultimately the Sunday law.
Agar hozir ko‘rib chiqayotgan bashorat yo‘li Amerika Qo‘shma Shtatlari Konstitutsiyasining yo‘li ekanini hanuz eslay olsangiz, yuqorida tilga olingan bashorat yo‘llarining barchasi Konstitutsiya yo‘li bilan ifodalangan bashoriy mavzuga hissa qo‘shadi va uni qaror toptiradi. Biroq eng ko‘p o‘zaro bog‘langan yo‘l bo‘lib ko‘rinadigani mahluq surati shakllanishining yo‘lidir. Mahluq surati papalik mahluqining suratidir; u mahluq ustidan hukmronlik qilayotgan ayol bilan tasvirlangan mahluq sifatida ifodalanadi, bu esa jamoat va davlatning birikmasi bo‘lib, unda munosabat ustidan nazorat jamoat qo‘lida bo‘ladi. Amerika Qo‘shma Shtatlari mahluqqa bir surat hosil qilishi uchun, murtad protestantizm hukumatni shunday darajada boshqarishi kerakki, natijada hukumat diniy qonunlarni, va oxir-oqibat yakshanba qonunini qabul qilib, ijro etsin.
As the process of forming the image of the beast is accomplished, the Constitution, written with a premier principle which Thomas Jefferson penned as “separation of church and state,” is to be overturned. When the Protestant horn has the power to direct the Republican horn to enforce religious mandates, the very heart of the Constitution is torn apart, thus you have the prophetic relationship between the line of the Constitution and the line of the image of the beast.
Hayvonning suratini shakllantirish jarayoni amalga oshar ekan, Tomas Jefferson “cherkov va davlatning ajratilishi” deb qalamga olgan bosh tamoyil bilan yozilgan Konstitutsiya ag‘darilishi kerak bo‘ladi. Protestant shoxi diniy talablarni majburan ijro ettirish uchun Respublika shoxiga yo‘nalish berish qudratiga ega bo‘lganda, Konstitutsiyaning asl yuragi yirtib tashlanadi; shu tariqa siz Konstitutsiya chizig‘i bilan hayvon suratining chizig‘i o‘rtasidagi bashoratli munosabatga ega bo‘lasiz.
The period where the image of the beast is formed began in 2001, with the Patriot Act, and it ends at the Sunday law, when the mark of the beast is enforced. During that period the latter rain is sprinkled, for the latter rain begins to fall when the mighty angel of Revelation eighteen descends and lightens the earth with His glory, which, according to Sister White, would occur when the great buildings of New York City were brought down by a touch of the Lord.
Hayvonning surati shakllanadigan davr 2001-yilda, Patriot Act bilan boshlandi va u Yakshanba qonunida, hayvonning tamg‘asi majburan joriy etilganda, nihoyasiga yetadi. O‘sha davr mobaynida keyingi yomg‘ir sepiladi, chunki keyingi yomg‘ir Vahiy kitobining o‘n sakkizinchi bobidagi qudratli farishta tushib, yerni O‘z ulug‘vorligi bilan yoritganida yog‘a boshlaydi; bu esa, Sister White’ga ko‘ra, Nyu-York shahrining ulkan binolari Rabbiy bir tegishi bilan qulatilgan paytda sodir bo‘ladi.
“The latter rain is to fall upon the people of God. A mighty angel is to come down from heaven, and the whole earth is to be lighted with his glory.” Review and Herald, April 21, 1891.
“Keyingi yomg‘ir Xudoning xalqi ustiga yog‘ilishi kerak. Qudratli bir farishta osmondan tushib keladi, va butun yer yuzi uning ulug‘vorligi bilan yoritiladi.” Review and Herald, 1891-yil 21-aprel.
The period of the sprinkling of the latter rain represents a period of time when the wheat and tares of Adventism’s last generation are being sifted and purged. That sifting and purging ends at the Sunday law, and the wise virgins who possess the oil when the crisis of the Sunday law arrives, are sealed and then the Holy Spirit is poured out without measure until Michael stands up and human probation closes.
Kechki yomg‘irning sepilishi davri Adventizmning so‘nggi avlodidagi bug‘doy va begona o‘tlar elab ajratilib, poklanayotgan bir vaqt davrini ifodalaydi. Bu elash va poklanish Yakshanba qonuni paytida nihoyasiga yetadi, va Yakshanba qonuni inqirozi kelganda moyga ega bo‘lgan dono bokiralar muhrlanadilar; shundan so‘ng esa Muqaddas Ruh, Mixoil o‘rnidan turguncha va inson uchun inoyat muddati yopilguncha, o‘lchovsiz ravishda to‘kiladi.
During the formation of the image of the beast in the United States the latter rain will be sprinkling, and during the formation of the image of the beast in the world the latter rain will be poured out without measure.
Qo‘shma Shtatlarda hayvonning surati shakllanayotgan davrda kechgi yomg‘ir tomchilab yog‘ayotgan bo‘ladi, dunyoda hayvonning surati shakllanayotgan davrda esa kechgi yomg‘ir o‘lchovsiz ravishda to‘kib yuboriladi.
In 2001 the testing of the Laodicean Seventh-day Adventist church began, as typified by the Protestants of August 11, 1840, and by ancient Israel when Christ was baptized.
2001-yilda Laodikeyadagi Yettinchi kun adventistlari jamoatining sinovdan o‘tishi boshlandi; bu holat 1840-yil 11-avgustdagi protestantlar hamda Masih suvga cho‘mdirilgan paytdagi qadimgi Isroil orqali timsollangan edi.
“The time of test is just upon us, for the loud cry of the third angel has already begun in the revelation of the righteousness of Christ, the sin-pardoning Redeemer. This is the beginning of the light of the angel whose glory shall fill the whole earth.” Selected Messages, book 1, 362.
“Sinov vaqti endi ustimizga kelib turibdi, chunki uchinchi farishtaning baland nidosi allaqachon Masihning solihligining, gunohni kechiruvchi Najotkorning vahiy qilinishida boshlangan. Bu — ulug‘vorligi butun yer yuzini to‘ldirajak farishtaning nurining boshlanishidir.” Selected Messages, 1-kitob, 362.
The final testing process for the former covenant people begins when the light of the angel of Revelation eighteen begins to present His message. His message is also represented in the first three verses of chapter eighteen of Revelation, and those three verses were, according to Sister White fulfilled when the great buildings of New York City came down.
Avvalgi ahd xalqining yakuniy sinov jarayoni Vahiy kitobining o‘n sakkizinchi bobidagi farishtaning nuri O‘z xabarini taqdim eta boshlagan paytda boshlanadi. Uning xabari, shuningdek, Vahiy kitobining o‘n sakkizinchi bobidagi dastlabki uch oyatda ham ifodalangan bo‘lib, Sister Whitega ko‘ra, o‘sha uch oyat Nyu-York shahrining ulkan binolari qulaganida amalga oshgan.
The testing process then began, as represented by John in chapter ten of Revelation. The test was whether you would take the little book that was in the angel’s hand, and then eat it. During this testing period, while the latter rain is being sprinkled it is falling only upon those who choose to take the little book and eat it.
So‘ng Vahiy kitobining o‘ninchi bobida Yuhanno orqali ifodalanganidek, sinov jarayoni boshlandi. Sinov shundan iborat ediki, siz farishtaning qo‘lida bo‘lgan kichik kitobni olib, so‘ng uni yeysizmi-yo‘qmi. Ushbu sinov davri mobaynida, kechki yomg‘ir sepilayotgan paytda, u faqat kichik kitobni olib, uni yeyishni tanlaganlarning ustigagina yog‘moqda.
“Many have in a great measure failed to receive the former rain. They have not obtained all the benefits that God has thus provided for them. They expect that the lack will be supplied by the latter rain. When the richest abundance of grace shall be bestowed, they intend to open their hearts to receive it. They are making a terrible mistake. The work that God has begun in the human heart in giving His light and knowledge must be continually going forward. Every individual must realize his own necessity. The heart must be emptied of every defilement and cleansed for the indwelling of the Spirit. It was by the confession and forsaking of sin, by earnest prayer and consecration of themselves to God, that the early disciples prepared for the outpouring of the Holy Spirit on the Day of Pentecost. The same work, only in greater degree, must be done now. Then the human agent had only to ask for the blessing, and wait for the Lord to perfect the work concerning him. It is God who began the work, and He will finish His work, making man complete in Jesus Christ. But there must be no neglect of the grace represented by the former rain. Only those who are living up to the light they have will receive greater light. Unless we are daily advancing in the exemplification of the active Christian virtues, we shall not recognize the manifestations of the Holy Spirit in the latter rain. It may be falling on hearts all around us, but we shall not discern or receive it.” Testimonies to Ministers, 506, 507.
«Ko‘plar avvalgi yomg‘irni katta darajada qabul qilolmaganlar. Ular shu tariqa Xudo o‘zlari uchun tayyorlab qo‘ygan barcha ne’matlarga erishmaganlar. Ular bu kamchilik keyingi yomg‘ir orqali to‘ldiriladi, deb kutadilar. Inoyatning eng mo‘l-ko‘l barakasi ato etiladigan paytda, ular uni qabul qilish uchun yuraklarini ochmoqchi bo‘ladilar. Ular dahshatli xato qilmoqdalar. Xudo O‘z nuri va bilimini berish orqali inson qalbida boshlagan ish uzluksiz ravishda davom etib borishi kerak. Har bir inson o‘z zaruratini anglab yetishi lozim. Yurak har qanday nopoklikdan bo‘shatilib, Ruhning istiqomat qilishi uchun poklanishi kerak. Ilk shogirdlar Elliginchi kunida Muqaddas Ruhning to‘kilishiga gunohni e’tirof etish va uni tark etish, sidqidildan ibodat qilish hamda o‘zlarini Xudoga bag‘ishlash orqali tayyorlandilar. Endi ham xuddi shu ish, faqat yanada ulug‘roq darajada, bajarilishi kerak. O‘shanda inson omili faqat barakani so‘rashi va Rabbiy o‘zi haqidagi ishni kamoliga yetkazishini kutishi kerak edi. Ishni boshlagan Xudoning O‘zidir, va U O‘z ishini yakunlab, insonni Iso Masihda barkamol qiladi. Ammo avvalgi yomg‘ir bilan ifodalangan inoyatga nisbatan hech qanday beparvolikka yo‘l qo‘yilmasligi kerak. Faqat o‘zlariga berilgan nurga muvofiq yashayotganlargina yanada buyukroq nurni qabul qiladilar. Agar biz har kuni faol masihiy fazilatlarni namoyon etishda olg‘a bormasak, keyingi yomg‘irdagi Muqaddas Ruhning zohir bo‘lishlarini tan olmaymiz. U atrofimizdagi yuraklarga yog‘ayotgan bo‘lishi mumkin, ammo biz uni na anglaymiz, na qabul qilamiz». Testimonies to Ministers, 506, 507.
Those who ate the message of 2001 were receiving a message appropriate for that period, but they were to be tested in order to manifest if they truly internalized the message into an experience prepared for the seal of God. In that period the latter rain is therefore represented as sprinkling, for the wheat and tares are still together. Therefore, Sister White says, “It may be falling on hearts all around us, but we shall not discern or receive it.” When the wise are separated from the foolish, the latter rain is then poured out without measure, as it was at Pentecost, which typifies the Sunday law.
2001-yildagi xabarni yeganlar o‘sha davrga munosib bo‘lgan xabarni qabul qilayotgan edilar, biroq ular xabarni chinakamiga Xudoning muhri uchun tayyorlangan bir tajribaga singdirganliklarini namoyon etish uchun sinalishlari lozim edi. Shuning uchun, o‘sha davrda so‘nggi yomg‘ir sepilish tarzida tasvirlanadi, chunki bug‘doy bilan begona o‘tlar hali ham birga. Demak, Sister White shunday deydi: “U atrofimizdagi yuraklarga yog‘ayotgan bo‘lishi mumkin, ammo biz uni na anglaymiz, na qabul qilamiz.” Donolar nodonlardan ajratilganda esa, so‘nggi yomg‘ir Hosil bayrami kunida bo‘lgani kabi, o‘lchovsiz yog‘diriladi; bu esa yakshanba qonunining timsolidir.
“Again, these parables teach that there is to be no probation after the judgment. When the work of the gospel is completed, there immediately follows the separation between the good and the evil, and the destiny of each class is forever fixed.” Christ’s Object Lessons, 123.
“Yana, bu masallar hukmdan keyin hech qanday sinov muddati bo‘lmasligini o‘rgatadi. Xushxabar ishi tamom bo‘lganda, darhol yaxshilar bilan yomonlar o‘rtasida ajratilish sodir bo‘ladi va har bir toifaning taqdiri abadiy ravishda belgilab qo‘yiladi.” Masihning masallardan olgan saboqlari, 123.
The period of the sprinkling of the latter rain, followed by a period when the latter rain is poured out without measure, are also illustrated as two periods where judgment is accomplished upon God’s people. The first period of judgment upon God’s people began with the house of God on September 11, 2001, and at the Sunday law judgment is then accomplished for God’s other flock who are responding to or rejecting the loud cry of the third angel that begins at the Sunday law in the United States, and ends when Michael stands up, and human probation closes.
Kechki yomg‘irning sepilish davri, undan keyin esa kechki yomg‘ir o‘lchovsiz yog‘diriladigan davr, shuningdek, hukm Xudoning xalqi ustidan amalga oshiriladigan ikki davr sifatida ham tasvirlanadi. Xudoning xalqi ustidan bo‘lgan hukmning birinchi davri 2001-yil 11-sentabrda Xudoning uyi bilan boshlandi; so‘ngra Yakshanba qonuni paytida hukm Xudoning boshqa podasi uchun amalga oshiriladi; ular Amerika Qo‘shma Shtatlarida Yakshanba qonuni bilan boshlanadigan va Mikoil o‘rnidan turganida hamda insoniy sinov muddati yopilganida yakun topadigan uchinchi farishtaning baland nidosiga javob bermoqda yoki uni rad etmoqda.
The two periods of the latter rain, which are also the two periods of the judgment which begins with the house of God, and then moves to God’s other flock, are also the two periods of the formation of the image of the beast.
Kechki yomg‘irning ikki davri — ya’ni Xudoning uyidan boshlanib, so‘ng Xudoning boshqa suruviga o‘tadigan hukmning ikki davri — shuningdek, hayvonning suratining shakllanishidagi ikki davr hamdir.
Within the first of those two prophetic periods, when judgment is brought upon God’s church and also the United States, is the very same history where the Republican horn and the Protestant horn are both judged. Right where Laodicean Adventism is spewed out of the mouth of the Lord, the United States fills its probationary cup, and national ruin is brought upon the nation, and Satan then appears and begins his marvelous work. The one hundred and forty-four thousand are sealed and lifted up as an ensign at the Sunday law.
O‘sha ikki bashoratli davrning birinchisi ichida, Xudoning jamoati va shuningdek Amerika Qo‘shma Shtatlari ustiga hukm keltiriladigan paytda, aynan o‘sha tarixda ham Respublikachi shox, ham Protestant shox hukm qilinadi. Aynan Laodikiyachi Adventizm Rabbiyning og‘zidan qusib tashlanadigan o‘sha yerning o‘zida, Amerika Qo‘shma Shtatlari o‘zining sinov kosasini to‘ldiradi, milliy halokat esa bu xalq ustiga keltiriladi, so‘ng Shayton zohir bo‘lib, o‘zining ajoyib ishini boshlaydi. Yuz qirq to‘rt ming muhrlanadi va yakshanba qonuni paytida bir bayroq-signal sifatida ko‘tariladi.
We are informed that it is impossible to give any idea of “the experience of the people of God who shall be alive upon the earth when celestial glory and a repetition of the persecutions of the past are blended.”
Bizga ma’lum qilinishicha, “samoviy ulug‘vorlik va o‘tmishdagi ta’qiblarning takrorlanishi qo‘shilib ketgan paytda yer yuzida tirik bo‘ladigan Xudoning xalqining tajribasi” haqida biror tasavvur berishning imkoni yo‘q.
“Satan is a diligent Bible student. He knows that his time is short, and he seeks at every point to counterwork the work of the Lord upon this earth. It is impossible to give any idea of the experience of the people of God who shall be alive upon the earth when celestial glory and a repetition of the persecutions of the past are blended. They will walk in the light proceeding from the throne of God. By means of the angels there will be constant communication between heaven and earth. And Satan, surrounded by evil angels, and claiming to be God, will work miracles of all kinds, to deceive, if possible, the very elect. God’s people will not find their safety in working miracles, for Satan will counterfeit the miracles that will be wrought. God’s tried and tested people will find their power in the sign spoken of in Exodus 31:12–18. They are to take their stand on the living word: ‘It is written.’ This is the only foundation upon which they can stand securely. Those who have broken their covenant with God will in that day be without God and without hope.” Testimonies, volume 9, 16.
“Shayton Muqaddas Kitobni tirishqoqlik bilan o‘rganuvchidir. U o‘z vaqtining qisqa ekanini biladi va bu yer yuzida Rabbiyning ishiga har bir jihatdan qarshi turishga intiladi. Samoviy ulug‘vorlik va o‘tmishdagi ta’qiblarning takrorlanishi qo‘shilib ketgan paytda yer yuzida tirik bo‘ladigan Xudoning xalqi boshidan kechiradigan tajriba haqida to‘la tasavvur berish imkonsizdir. Ular Xudoning taxtidan taralayotgan nurda yuradilar. Farishtalar vositasida osmon bilan yer o‘rtasida doimiy aloqa bo‘ladi. Va yovuz farishtalar bilan o‘ralgan hamda o‘zini Xudo deb da’vo qiladigan Shayton, agar iloji bo‘lsa, hatto tanlanganlarning o‘zini ham aldash uchun turli xil mo‘jizalar ko‘rsatadi. Xudoning xalqi o‘z xavfsizligini mo‘jizalar ko‘rsatishda topmaydi, chunki Shayton qilinadigan mo‘jizalarga taqlid qiladi. Xudoning sinalgan va sinovdan o‘tgan xalqi o‘z qudratini Chiqish 31:12–18 da aytilgan alomatda topadi. Ular o‘z pozitsiyalarini tirik Kalom ustiga qo‘yishlari kerak: ‘Yozilgandir.’ Ular ishonch bilan tura oladigan yagona poydevor shudir. Xudo bilan tuzgan ahdini buzganlar o‘sha kunda Xudosiz va umidsiz bo‘ladilar.” Guvohliklar, 9-jild, 16-bet.
The repetition of the persecutions of the past begins at the Sunday law in the United States, for Satan begins his marvelous work at that time, and the wise virgins who have already been “tried and tested,” will then “walk in the light proceeding from the throne of God.” This will be accomplished through the work of angels, for “by means of the angels there will be constant communication between heaven and earth.”
O‘tmishdagi ta’qiblarning takrorlanishi Qo‘shma Shtatlardagi yakshanba qonunidan boshlanadi, chunki o‘sha paytda Shayton o‘zining hayratomuz ishini boshlaydi, va allaqachon “sinab ko‘rilgan va tekshirilgan” dono bokiralar esa o‘shanda “Xudoning taxtidan chiqayotgan nurda yuradilar.” Bu farishtalarning xizmati orqali amalga oshiriladi, chunki “farishtalar vositasida osmon bilan yer o‘rtasida doimiy aloqa bo‘ladi.”
“The anointed ones standing by the Lord of the whole earth, have the position once given to Satan as covering cherub. By the holy beings surrounding his throne, the Lord keeps up a constant communication with the inhabitants of the earth. The golden oil represents the grace with which God keeps the lamps of believers supplied, that they shall not flicker and go out. Were it not that this holy oil is poured from heaven in the messages of God’s Spirit, the agencies of evil would have entire control over men.
“Butun yerning Egasi huzurida turgan moylangan zotlar bir vaqtlar Shaytonga yopib turuvchi karub sifatida berilgan mavqega egadirlar. O‘z taxtini o‘rab turgan muqaddas zotlar orqali Rabbiy yer aholisiga doimiy aloqa yetkazib turadi. Oltin moy Xudoning imonlilarning chiroqlarini miltillab o‘chib qolmasligi uchun to‘ldirib turadigan inoyatini bildiradi. Agar bu muqaddas moy Xudoning Ruhi xabarlari orqali osmondan quyilmaganida, yovuzlik kuchlari insonlar ustidan butunlay hukmron bo‘lar edi.
“God is dishonored when we do not receive the communications which he sends us. Thus we refuse the golden oil which he would pour into our souls to be communicated to those in darkness. When the call shall come, ‘Behold, the bridegroom cometh; go ye out to meet him,’ those who have not received the holy oil, who have not cherished the grace of Christ in their hearts, will find, like the foolish virgins, that they are not ready to meet their Lord. They have not, in themselves, the power to obtain the oil, and their lives are wrecked. But if God’s Holy Spirit is asked for, if we plead, as did Moses, ‘Show me thy glory,’ the love of God will be shed abroad in our hearts. Through the golden pipes, the golden oil will be communicated to us. ‘Not by might, nor by power, but by my Spirit, saith the Lord of Hosts.’ By receiving the bright beams of the Sun of Righteousness, God’s children shine as lights in the world.” Review and Herald, July 20, 1897.
“Xudo bizga yuboradigan xabarlarni qabul qilmaganimizda, U sharmanda qilinadi. Shu tariqa, U qalblarimizga quyib, zulmatda bo‘lganlarga yetkazilishini istaydigan oltin moyni rad etamiz. ‘Mana, kuyov kelmoqda; Uni kutib olish uchun chiqinglar’, degan chaqiriq yangraganida, muqaddas moyni qabul qilmagan, Masihning inoyatini yuraklarida asramaganlar, nodon bokira qizlar kabi, Rabbiylarini kutib olishga tayyor emasliklarini anglaydilar. Ularda moyni qo‘lga kiritish qudrati o‘zlaridan topilmaydi, va ularning hayotlari vayron bo‘ladi. Ammo agar Xudoning Muqaddas Ruhi so‘raladigan bo‘lsa, agar biz Muso qilganidek: ‘Menga O‘z ulug‘vorligingni ko‘rsat’, deb yolvorsak, Xudoning sevgisi yuraklarimizga to‘kilib-sochiladi. Oltin quvurlar orqali oltin moy bizga yetkaziladi. ‘Kuch bilan ham emas, qudrat bilan ham emas, balki Mening Ruhim bilan bo‘lur, — deydi Sarvari Olam.’ Solihlik Quyoshining yorqin nurlarini qabul qilish orqali Xudoning farzandlari dunyoda nur sifatida porlaydilar.” Review and Herald, July 20, 1897.
The wise are those who are sealed in Revelation chapter seven and Ezekiel chapter nine, and who are contrasted with the foolish who dishonor the Lord, by refusing “the communications he sends.” The foolish are those “who have broken their covenant with God who will in that day be without God and without hope.” Those two classes were tested and brought to a point where they manifested their character based upon whether they accepted or rejected the message of the hour. The message of the hour since September 11, 2001 has been the message of the latter rain.
Hikmatlilar — Vahiy kitobining yettinchi bobida va Hizqiyol kitobining to‘qqizinchi bobida muhrlanganlar bo‘lib, ular Rabni sharmanda qiladigan, U yuborgan “xabarlarni” rad etadigan nodonlardan qarama-qarshi qo‘yilgan. Nodonlar esa “Xudo bilan qilgan ahdini buzgan va o‘sha kunda Xudosiz hamda umidsiz qoladigan” kishilardir. Bu ikki toifa sinovdan o‘tkazildi va ular shu darajagacha olib kelindiki, o‘sha davr xabarini qabul qilganlari yoki rad etganlariga ko‘ra o‘z fe’l-atvorlarini namoyon etdilar. 2001-yil 11-sentabrdan beri o‘sha davr xabari keyingi yomg‘ir xabari bo‘lib kelmoqda.
The message of the latter rain is recognized by the methodology of line upon line as set forth in Isaiah chapter twenty-eight. The methodology of line upon line is God’s appointed method of biblical study, and therefore to reject that methodology is not only to reject the message represented through the application of line upon line, from here a little and there a little, it is also to reject the Giver of the methodology.
So‘nggi yomg‘ir xabari Ishayo kitobining yigirma sakkizinchi bobida bayon etilgan satr ustiga satr metodologiyasi orqali tanib olinadi. Satr ustiga satr metodologiyasi Muqaddas Kitobni o‘rganish uchun Xudo tomonidan belgilangan usuldir, shuning uchun bu metodologiyani rad etish nafaqat satr ustiga satrni, bu yerdan ozgina va u yerdan ozgina tarzida qo‘llash orqali ifodalangan xabarni rad etishdir, balki bu metodologiyaning Beruvchisini ham rad etishdir.
Because of the inspired parameters revealed in the testing process that leads to the sealing of the one hundred and forty-four thousand, it is apparent that the only way a child of God can navigate through the history where “celestial glory and a repetition of the persecutions of the past are blended,” is to be in an experience where the light from the throne of God can be recognized. It must be recognized, or it is useless, and we are lost.
Yuz qirq to‘rt ming kishining muhrlanishiga olib boradigan sinov jarayonida vahiy orqali ochib berilgan ilhomlangan mezonlar tufayli, “samoviy ulug‘vorlik va o‘tmishdagi ta’qiblarning takrorlanishi qorishib ketgan” tarixiy davr orqali Xudoning farzandi o‘ta oladigan yagona yo‘l — Xudoning taxtidan keladigan nurni tanib oladigan tajribada bo‘lishi ekani ayon bo‘ladi. U albatta tanib olinishi kerak, aks holda u foydasizdir va biz halok bo‘lamiz.
“We must not wait for the latter rain. It is coming upon all who will recognize and appropriate the dew and showers of grace that fall upon us. When we gather up the fragments of light, when we appreciate the sure mercies of God, who loves to have us trust Him, then every promise will be fulfilled. [Isaiah 61:11 quoted.] The whole earth is to be filled with the glory of God.” The Seventh-day Adventist Bible Commentary, volume 7, 984.
“Biz keyingi yomg‘irni kutib o‘tirmasligimiz kerak. U ustimizga yog‘ayotgan inoyatning shudringi va yomg‘irlarini tan oladigan hamda o‘zlashtiradigan barcha kishilar ustiga kelmoqda. Biz yorug‘likning parchalari-ni yig‘ib olganimizda, bizga O‘ziga ishonishimizni istaydigan Xudoning muqarrar rahm-shafqatlarini qadrlaganimizda, shunda har bir va’da bajo bo‘ladi. [Ishayo 61:11 dan iqtibos keltirilgan.] Butun yer yuzi Xudoning ulug‘vorligi bilan to‘ldirilishi kerak.” The Seventh-day Adventist Bible Commentary, 7-jild, 984.
In the period that began when the angel of Revelation eighteen fills the whole earth with His glory, beginning on September 11, 2001, the latter rain has only come “upon” those “who” have “recognized and appropriated the dew and showers of grace that” is “falling upon us.” The “great mistake” identified earlier by Sister White, was when the foolish virgins thought they could wait until the latter rain was poured out without measure, for then they thought they could catch up. Not so, only those who are growing in their understanding of God’s prophetic Word receive more light.
Vahiy kitobining o‘n sakkizinchi bobidagi farishta butun yer yuzini O‘zining ulug‘vorligi bilan to‘ldiradigan davrda, ya’ni 2001-yil 11-sentabrdan boshlab, keyingi yomg‘ir faqat bizning ustimizga “yog‘ayotgan inoyatning shabnami va jala”sini “tan olgan va o‘zlashtirgan” “kishilar” ustigagina kelgan. Sister White ilgari ko‘rsatib o‘tgan “buyuk xato” shundan iborat ediki, nodon qizlar keyingi yomg‘ir cheksiz ravishda yog‘dirilgunicha kutib tursalar bo‘ladi, deb o‘ylagan edilar; chunki o‘shanda ular yetib olamiz, deb hisoblagan edilar. Ammo unday emas; faqat Xudoning bashoratli Kalomini anglashda o‘sib borayotganlargina ko‘proq nur qabul qiladilar.
As we conclude this article, the point I wish to identify is in connection with the purpose of the testing time we are now in. If we are to “walk in the light proceeding from the throne of God” in the time when the persecutions of the past are repeated, we will need to master the prophetic Word in advance of the crisis.
Ushbu maqolani yakunlar ekanmiz, ta’kidlamoqchi bo‘lgan nuqta hozir biz ichida bo‘lgan sinov davrining maqsadi bilan bog‘liqdir. Agar o‘tmishdagi ta’qiblar takrorlanadigan paytda biz “Xudoning taxtidan chiqayotgan nurda yurmoq”chi bo‘lsak, inqiroz kelishidan oldin bashoratli Kalomni puxta egallashimiz zarur bo‘ladi.
In chapter one, Daniel and the three worthies had already perfected their education before they went in to be tested by Nebuchadnezzar. For forty days Christ opened the prophetic Word to the understanding of the disciples in advance of the ten days where the disciples perfected their unity. Then came Pentecost, which typifies the Sunday law.
Birinchi bobda Doniyor va uch nafar sodiq yigit Navuxadnazar tomonidan sinovdan o‘tkazilish uchun kirishlaridan oldin o‘z ta’limlarini allaqachon mukammallashtirgan edilar. Qirq kun davomida Masih shogirdlarning birligini mukammallashtirgan o‘n kundan oldin, bashoratli Kalomni shogirdlarning anglashiga ochib berdi. So‘ngra Yakshanba qonunining timsoli bo‘lgan Pentikost keldi.
In Daniel chapter three, Shadrach, Meshach and Abednego informed Nebuchadnezzar they needed no extra time, for they were already settled as to what they were to do in the Sunday law testing time. Their faithfulness was magnified when they walked in the furnace with Christ, and the message they had already settled into before the test was carried to all the then-known world by all the visiting dignitaries that witnessed the miracle in the furnace.
Doniyor kitobining uchinchi bobida Shadrax, Meshax va Abednego Navuxadnazarni ular uchun qo‘shimcha vaqt kerak emasligi haqida xabardor qildilar, chunki yakshanba qonuni sinovi vaqtida nima qilishlari kerakligi borasida ular allaqachon qat’iy qarorga kelgan edilar. Ularning sadoqati Masih bilan birga tandir ichida yurganlarida yanada ulug‘landi, va ular sinovdan oldin allaqachon mustahkam qaror qilgan xabar tandirdagi mo‘jizaga guvoh bo‘lgan barcha tashrif buyurgan oliy martabali shaxslar orqali o‘sha paytda ma’lum bo‘lgan butun dunyoga yetkazildi.
We will continue these thoughts in the next article.
Biz bu fikrlarni keyingi maqolada davom ettiramiz.