It has been shown that the history of August 11, 1840 until October 22, 1844 is the history represented by the seven thunders which were sealed up until just before the close of probation. In this article I will begin by reviewing some of what we have identified about the symbolism of the seven thunders. We are using historical lines upon historical lines to present these truths. There are four prophetic waymarks from August 11, 1840 until and including October 22, 1844; the empowerment of the first angel’s message, the first disappointment, the Midnight Cry and the Great Disappointment.
1840-yil 11-avgustdan 1844-yil 22-oktabrgacha bo‘lgan tarix sinov muddati yopilishidan sal oldin muhrlab qo‘yilgan yetti momaqaldiroq orqali ifodalangan tarix ekani ko‘rsatib berildi. Ushbu maqolada men yetti momaqaldiroqning ramziy ma’nosi haqida biz aniqlagan ayrim jihatlarni ko‘rib chiqishni boshlayman. Bu haqiqatlarni bayon etish uchun biz tarixiy chiziq ustiga tarixiy chiziqdan foydalanmoqdamiz. 1840-yil 11-avgustdan 1844-yil 22-oktabrgacha va shu sanani ham o‘z ichiga olgan davrda to‘rtta bashoratli yo‘l belgisi bor: birinchi farishta xabarining kuch bilan ta’minlanishi, birinchi hafsalasi pir bo‘lish, Yarim Tun Nidosi va Buyuk Hafsalasi Pir Bo‘lish.
August 11, 1840 was typified by Moses at the burning bush. The first disappointment in the spring of 1844 was typified by the wife of Moses, Zipporah when she sorrowfully and fearfully circumcised their son. The Midnight Cry that began at the Exeter camp meeting from August 12–17 was typified by the arrival of Moses in Egypt and his initial warning about the death of Egypt’s firstborn. The Great Disappointment of October 22, 1844 was typified by the Hebrews at the Red Sea.
1840-yil 11-avgust Musoning yonayotgan buta oldidagi tajribasi bilan timsollangan edi. 1844-yil bahoridagi birinchi umidsizlik Musoning xotini Zippora o‘g‘illarini qayg‘u va qo‘rquv bilan sunnat qilgan payti bilan timsollangan edi. 12–17-avgust kunlari Exeter lager yig‘inida boshlangan Yarim tun nidosi Musoning Misrga kelishi va Misrning to‘ng‘ichlarining o‘limi haqidagi dastlabki ogohlantirishi bilan timsollangan edi. 1844-yil 22-oktabrdagi Buyuk umidsizlik Ibroniylarning Qizil dengiz bo‘yidagi holati bilan timsollangan edi.
In the time of King David August 11, 1840 was typified by the Philistines returning the ark of God. The first disappointment in the spring of 1844 was typified by Uzzah touching the ark of God. The Midnight Cry that began at the Exeter camp meeting from August 12–17 was typified by David bringing the ark into Jerusalem. The Great Disappointment of October 22, 1844 was typified by David’s wife Michal as she despised David for entering Jerusalem with the ark.
Shoh Dovud davrida 1840-yil 11-avgust Xudoning sandig‘ini filistlar qaytarib berishi orqali timsollangan edi. 1844-yil bahoridagi birinchi umidsizlik Uzzahning Xudoning sandig‘iga tegishi orqali timsollangan edi. 12–17-avgust kunlari Exeterdagi lager yig‘inida boshlangan Yarim Tun Faryodi Dovudning sandiqni Quddusga olib kirishi orqali timsollangan edi. 1844-yil 22-oktabrdagi Buyuk Umidsizlik esa Dovudning xotini Mixalning Dovudning sandiq bilan Quddusga kirganini ko‘rib, uni mensimay qo‘yishi orqali timsollangan edi.
August 11, 1840 was typified by the baptism of Christ. The first disappointment in the spring of 1844 was typified by the disappointment of Lazarus’ death. The Midnight Cry that began at the Exeter camp meeting from August 12–17 was typified by the Triumphal Entry of Christ into Jerusalem. The Great Disappointment of October 22, 1844 was typified by the disappointment of the cross.
1840-yil 11-avgust Masihning suvga cho‘mishi bilan timsollangan edi. 1844-yil bahoridagi birinchi hafsalapir bo‘lish Lazarusning o‘limi tufayli yuz bergan hafsalapir bo‘lish bilan timsollangan edi. 12–17-avgust kunlari Exeter lager yig‘inida boshlangan Yarim Tun Nidosi Masihning Quddusga tantanali kirishi bilan timsollangan edi. 1844-yil 22-oktabrdagi Buyuk Hafsalapir bo‘lish xochning hafsalapir bo‘lishi bilan timsollangan edi.
We have pointed out that these four waymarks, represent only a partial segment of the complete structure of every reformatory movement. We are identifying the four waymarks as witnesses of the history that began on September 11, 2001. One of the prophetic characteristics of each of the four lines, is that the waymarks in each line possess the same theme.
Biz ushbu to‘rtta belgi har bir islohot harakatining to‘liq tuzilmasining faqat qisman bir bo‘lagini ifodalashini ko‘rsatib o‘tganmiz. Biz bu to‘rtta belgini 2001-yil 11-sentabrda boshlangan tarixning guvohlari sifatida aniqlamoqdamiz. To‘rtta chiziqning har biriga xos bashoratli xususiyatlardan biri shundaki, har bir chiziqdagi belgilar ayni bir mavzuga ega.
For Moses, all four of the waymarks addressed God’s work of entering into a covenant with a chosen people in fulfillment with the prophecy of Abraham. With King David’s reform line all four of the waymarks were associated with the ark of God. In Christ’s line all four of the waymarks were associated with death and resurrection.
Muso uchun bu to‘rtta yo‘l belgilarining barchasi Ibrohimga berilgan bashoratning bajo bo‘lishi doirasida Xudoning tanlangan xalq bilan ahd tuzish ishiga taalluqli edi. Shoh Dovudning islohot chizig‘ida bu to‘rtta yo‘l belgilarining barchasi Xudoning sandig‘i bilan bog‘liq edi. Masihning chizig‘ida esa bu to‘rtta yo‘l belgilarining barchasi o‘lim va tirilish bilan bog‘liq edi.
August 11, 1840 was a confirmation of the day for a year principle. The first disappointment in the spring of 1844 was caused by a failed application of the day for a year principle. Samuel Snow’s message of the Midnight Cry was the correction and a perfection of the failed application of the day for a year principle. The corrected message was based upon the day for a year principle and was fulfilled on October 22, 1844. All four waymarks are identifying the day for a year principle.
1840-yil 11-avgust kun uchun bir yil tamoyilining tasdig‘i edi. 1844-yil bahoridagi birinchi umidsizlik kun uchun bir yil tamoyilining noto‘g‘ri qo‘llanishi sababli yuzaga keldi. Samuel Snouning “Yarim tun faryodi” xabari kun uchun bir yil tamoyilining muvaffaqiyatsiz qo‘llanishini tuzatish va uni mukammallashtirish edi. Tuzatilgan xabar kun uchun bir yil tamoyiliga asoslangan edi va 1844-yil 22-oktabrda amalga oshdi. To‘rtta yo‘l belgisi ham kun uchun bir yil tamoyilini ko‘rsatib turadi.
Sister White informs us the seven thunders represent the events that transpired during the first and second angels’ messages; but she teaches that the seven thunders also represent “future events that will be disclosed in their order.” The seven thunders represent four prophetic events that began on August 11, 1840 and ended on October 22, 1844 and those four waymarks will be repeated in our history in the same order.
Opa Uayt bizga yetti momaqaldiroq birinchi va ikkinchi farishtalarning xabarlari davrida sodir bo‘lgan voqealarni ifodalashini ma’lum qiladi; biroq u yana yetti momaqaldiroq “o‘z tartibida oshkor qilinadigan kelajakdagi voqealar”ni ham ifodalashini o‘rgatadi. Yetti momaqaldiroq 1840-yil 11-avgustda boshlanib, 1844-yil 22-oktabrda yakunlangan to‘rtta bashoratli voqeani ifodalaydi va o‘sha to‘rtta yo‘l belgisi tariximizda xuddi shu tartibda takrorlanadi.
September 11, 2001 was typified by August 11, 1840 and both of those dates are connected with Islam, thus tying the beginning of Adventism together with the end of Adventism. Both August 11, 1840 and September 11, 2001 were a confirmation of the primary prophetic rule of their respective histories.
2001-yil 11-sentyabr 1840-yil 11-avgust orqali oldindan timsol qilingan edi va bu sanalarning har ikkisi Islom bilan bog‘liq bo‘lib, shu tariqa Adventizmning boshlanishini Adventizmning oxiri bilan bog‘laydi. 1840-yil 11-avgust ham, 2001-yil 11-sentyabr ham o‘zlariga tegishli tarixlarning asosiy bashoratli qoidasining tasdig‘i edi.
On September 11, 2001, the angel of Revelation eighteen descended and on August 11, 1840 the angel of Revelation ten descended. The first disappointment of Future for America was a failed prediction concerning Islam on July 18, 2020. The message that is unsealed, as was the Midnight Cry at Exeter in the summer of 1844, is a correction of the failed prediction that had been previously given. For the Millerites the correction was in relation to the previously failed application of the day for a year principle identifying 1843 as the time of the Lord’s return. Today the correction which is represented by the Millerite Midnight Cry message must be a waymark that represents Islam, as the previous two waymarks were. The correction typified by the work of Samuel Snow was not to disregard the previous failed prediction, but to fine tune the prediction that had previously failed.
2001-yil 11-sentabrda Vahiy kitobining o‘n sakkizinchi bobidagi farishta tushib keldi, 1840-yil 11-avgustda esa Vahiy kitobining o‘ninchi bobidagi farishta tushib keldi. Future for America’ning birinchi hafsalasi pir bo‘lishi 2020-yil 18-iyulda Islomga oid muvaffaqiyatsiz bashorat edi. Muhrdan ochilgan xabar, xuddi 1844-yil yozida Exeterdagi Yarim Tun Faryodi bo‘lgani kabi, avvalroq berilgan, ammo muvaffaqiyatsiz chiqqan bashoratning tuzatishidir. Milleriylar uchun bu tuzatish kun-yil tamoyilining avvalgi muvaffaqiyatsiz qo‘llanishi bilan bog‘liq bo‘lib, u 1843-yilni Rabbiyning qaytish vaqti sifatida belgilagan edi. Bugun esa Milleriylarning Yarim Tun Faryodi xabari bilan ifodalangan tuzatish, avvalgi ikki yo‘l belgisi kabi, Islomni ifodalovchi bir yo‘l belgisi bo‘lishi kerak. Samuel Snowning ishi bilan timsollangan tuzatish, avvalgi muvaffaqiyatsiz bashoratni chetga surish emas, balki ilgari muvaffaqiyatsiz bo‘lgan bashoratni yanada noziklik bilan aniqlashtirish edi.
“The disappointed ones saw from the Scriptures that they were in the tarrying time, and that they must patiently wait the fulfillment of the vision. The same evidence which led them to look for their Lord in 1843, led them to expect Him in 1844.” Early Writings, 247.
“Ko‘ngli qolganlar Muqaddas Yozuvlardan o‘zlarining kechikish davrida ekanliklarini va vahiy bajo bo‘lishini sabr-toqat bilan kutishlari lozimligini ko‘rdilar. Ularni 1843-yilda Rabbilarini kutishga undagan ayni dalillar, U zotni 1844-yilda kutishlariga ham sabab bo‘ldi.” Early Writings, 247.
Today the message that is typified by the message that came out of the Exeter camp meeting will be a perfection of the previously failed prediction. The Great Disappointment of Millerite history represents a great disappointment that takes place at the Sunday law, but it will be in the context of a prediction about Islam. Samuel Snow’s message was an identification of the exact date. It was the right date, but the wrong event. The message today represented by Snow’s message will be a message of Islam that is the perfection of the message that failed at the first disappointment of July 18, 2020.
Bugun Exeter lager yig‘ilishidan chiqqan xabar timsol qilgan xabar avval muvaffaqiyatsizlikka uchragan bashoratning kamoloti bo‘ladi. Millerchilar tarixidagi Buyuk Umidsizlik Yakshanba qonuni paytida sodir bo‘ladigan buyuk umidsizlikni ifodalaydi, biroq u Islom haqidagi bir bashorat kontekstida bo‘ladi. Samuel Snowning xabari aniq sanani belgilash edi. Sana to‘g‘ri edi, ammo voqea noto‘g‘ri edi. Bugun Snowning xabari bilan ifodalangan xabar Islom haqidagi bir xabar bo‘lib, u 2020-yil 18-iyuldagi birinchi umidsizlikda muvaffaqiyatsizlikka uchragan xabarning kamolotidir.
There are no times or dates involved now, for since October 22, 1844 time setting is no longer to be a part of God’s prophetic message.
Endi bunda hech qanday vaqtlar yoki sanalar yo‘q, chunki 1844-yil 22-oktabrdan beri vaqt belgilash endi Xudoning bashoratli xabarining bir qismi bo‘lmasligi kerak.
“The Lord has shown me that the message of the third angel must go, and be proclaimed to the scattered children of the Lord, and that it should not be hung on time; for time never will be a test again. I saw that some were getting a false excitement arising from preaching time; that the third angel’s message was stronger than time can be. I saw that this message can stand on its own foundation, and that it needs not time to strengthen it, and that it will go in mighty power, and do its work, and will be cut short in righteousness.” Experience and Views, 48, 49.
“Rabbiy menga uchinchi farishtaning xabari borishi va Rabbiyning sochilib ketgan farzandlariga e’lon qilinishi kerakligini ko‘rsatdi, hamda u vaqtga bog‘lab qo‘yilmasligi lozim; chunki vaqt endi hech qachon qaytadan sinov bo‘lmaydi. Men ba’zilar vaqtni va’z qilishdan kelib chiqadigan soxta hayajonga berilayotganini ko‘rdim; uchinchi farishtaning xabari esa vaqt yetkaza oladigan har qanday narsadan kuchliroq edi. Men bu xabar o‘z poydevori ustida tura olishini, uni mustahkamlash uchun vaqtga muhtoj emasligini, va u qudrat bilan borishini, o‘z ishini bajarishini, hamda adolat ichida qisqartirilishini ko‘rdim.” Experience and Views, 48, 49.
The fourth waymark of our history must be the Sunday law, for the sacred histories of all the reform lines added together line upon line, in conjunction with the inspired commentary of those histories through the Spirit of Prophecy are conclusive that the Sunday law is the fourth waymark after the mighty angel descends in our history. The fourth waymark in the history of the seven thunders that are “future events that will be disclosed in their order” must be connected with Islam, based upon the fact that the same theme always exists in the same four waymarks in every reformatory movement.
Tariximizning to‘rtinchi yo‘l belgisi yakshanba qonuni bo‘lishi shart, chunki barcha islohot yo‘nalishlarining muqaddas tarixlari satr ustiga satr qilib jamlanganda, hamda o‘sha tarixlarning Ruhiy Bashorat orqali berilgan ilhomlangan sharhi bilan birgalikda, yakshanba qonuni tariximizda qudratli farishta tushib kelganidan keyingi to‘rtinchi yo‘l belgisi ekanini qat’iy tarzda isbotlaydi. “O‘z tartibi bilan oshkor etiladigan kelajak voqealari” bo‘lgan yetti momaqaldiroq tarixidagi to‘rtinchi yo‘l belgisi Islom bilan bog‘liq bo‘lishi shart, zero ayni bir mavzu har bir islohot harakatida doimo ayni shu to‘rtta yo‘l belgisida mavjud bo‘ladi.
Islam will be part of the prophetic events at the Sunday law for a second reason. Jesus, the Lion of the tribe of Judah has specifically taken the history of these four events and defined them as a symbol unto themselves. That symbol is the seven thunders. There are other waymarks in every reformatory movement that exist both before and after the four waymarks that the Lion of the tribe of Judah specifies as the seven thunders. As a symbol unto themselves, the first waymark of the symbolic history containing these four waymarks represented the attack by Islam on the United States on September 11, 2001. The fact that Alpha and Omega identify the end with the beginning, establishes Islam at the Sunday law, for the first of those four waymarks was the attack of Islam on September 11, 2001, therefore the fourth and last waymark must also be an attack by Islam against the United States.
Islom yakshanba qonuni paytidagi bashoratli voqealarning bir qismi bo‘ladi, buning ikkinchi sababi ham bor. Yahudo qabilasining Arsloni bo‘lgan Iso aynan shu to‘rtta voqea tarixini olib, ularni o‘z-o‘zicha bir ramz sifatida belgilagan. Bu ramz — yetti momaqaldiroqdir. Har bir islohot harakatida Yahudo qabilasining Arsloni yetti momaqaldiroq deb belgilagan shu to‘rtta yo‘l-belgidan oldin ham, keyin ham mavjud bo‘lgan boshqa yo‘l-beligilar bor. O‘z-o‘zicha bir ramz sifatida, ana shu to‘rtta yo‘l-belgini o‘z ichiga olgan ramziy tarixning birinchi yo‘l-belgisi 2001-yil 11-sentabr kuni Islomning Amerika Qo‘shma Shtatlariga qilgan hujumini ifodalagan edi. Alpha va Omega nihoyani boshlanish bilan aynanlashtirishi haqiqati yakshanba qonunida Islomning mavjud bo‘lishini belgilaydi, chunki o‘sha to‘rtta yo‘l-belgidan birinchisi 2001-yil 11-sentabrdagi Islom hujumi edi; demak, to‘rtinchi va oxirgi yo‘l-belgi ham Islomning Amerika Qo‘shma Shtatlariga qarshi hujumi bo‘lishi kerak.
It might very well be that the Sunday law is another attack by Islam on New York City, and that would answer as an end that is identified by the beginning, but at minimum it will be an attack by Islam as was the prediction of July 18, 2020.
Yakshanba qonuni Islomning Nyu-York shahriga qiladigan navbatdagi hujumi bo‘lishi juda ham mumkin, va bu boshlanish orqali aniqlanadigan yakun sifatida javob bo‘lar edi; ammo, hech bo‘lmaganda, u 2020-yil 18-iyuldagi bashoratda aytilganidek, Islom tomonidan amalga oshiriladigan bir hujum bo‘ladi.
We have also pointed out that the Alpha and Omega hid a history within those four histories. In fact, that hidden internal history is a primary revelation that is now being brought out in conjunction with the command to “seal not the sayings of the prophecy of the book of Revelation.” That hidden internal history is recognized when we see within the four waymarks that are represented by the seven thunders that there is a period within the four waymarks that begins with a disappointment and ends with a disappointment. From the arrival of the second angel until the arrival of the third in Millerite history is a specific history that represents a symbol unto itself. It begins with an angel’s message that must be eaten, thus marking the tarrying time in the parable of the ten virgins. It then identifies the Midnight Cry which is also a message that must be eaten and then leads to the arrival of the third message that must be eaten.
Shuningdek, biz Alfa va Omegа o‘sha to‘rtta tarix ichiga yana bir tarixni yashirib qo‘yganini ham ko‘rsatib o‘tganmiz. Aslida, o‘sha yashirin ichki tarix ayni paytda “Vahiy kitobining bashorat so‘zlarini muhrlama” degan amr bilan bog‘liq holda ochib berilayotgan asosiy vahiydir. O‘sha yashirin ichki tarix, yetti momaqaldiroq bilan ifodalangan to‘rtta belgi nuqtasi ichida hafsalasi pir bo‘lish bilan boshlanib, hafsalasi pir bo‘lish bilan tugaydigan bir davr borligini ko‘rganimizda anglashiladi. Millerchilar tarixida ikkinchi farishtaning kelishidan uchinchisining kelishigacha bo‘lgan davr o‘z-o‘zicha bir timsolni ifodalovchi alohida bir tarixdir. U yeyilishi lozim bo‘lgan bir farishtaning xabari bilan boshlanadi va shu tariqa o‘n bokira haqidagi masaldagi kechikish vaqtini belgilaydi. So‘ngra u, shuningdek yeyilishi lozim bo‘lgan bir xabar bo‘lmish Yarim Tun Nidosini ko‘rsatadi va keyin yeyilishi lozim bo‘lgan uchinchi xabarning kelishiga olib boradi.
The hidden internal line within the line of the seven thunders is confirmed prophetically not only by the beginning representing a disappointment, and an angel’s arrival and a message to eat, that is then repeated at the great disappointment, but it is also confirmed by the “truth.”
Yetti momaqaldiroq qatori ichidagi yashirin ichki qator payg‘ambarlik jihatidan nafaqat boshlanishning bir ko‘ngil qolishini ifodalashi, farishtaning kelishi va yeyish haqidagi xabarning bo‘lishi, so‘ngra bu xabarning buyuk ko‘ngil qolishida takrorlanishi bilan, balki “haqiqat” orqali ham tasdiqlanadi.
The Hebrew word “‘ĕmeṯ” that is translated as “truth” in the Old Testament was created by the wonderful linguist by using the first letter of the Hebrew alphabet, followed by the thirteenth letter of the alphabet and then ending with the last letter of the alphabet to form the word translated as truth. We have shown that those letters represent the principle of the rule of first mention, the principle that identifies the end from the beginning. The first letter is the letter “alpha”. The middle letter is the thirteenth letter of the Hebrew alphabet and represents rebellion. The last letter is the last, the end, the omega. We have shown that these three letters represent the three steps of the everlasting gospel as confirmed by several prophetic lines.
Eski Ahdda “haqiqat” deb tarjima qilingan ibroniycha “‘ĕmeṯ” so‘zi ajoyib Tilshunos tomonidan ibroniy alifbosining birinchi harfi, undan keyin alifboning o‘n uchinchi harfi va so‘ng alifboning oxirgi harfi qo‘llanib, haqiqat deb tarjima qilinadigan so‘zni hosil qilish orqali yaratilgan. Biz bu harflar birinchi tilga olish qoidasining tamoyilini, ya’ni nihoyani boshidan belgilab beradigan tamoyilni ifodalashini ko‘rsatdik. Birinchi harf “alpha” harfidir. O‘rta harf ibroniy alifbosining o‘n uchinchi harfi bo‘lib, isyonni ifodalaydi. Oxirgi harf esa oxirgisi, nihoya, omega hisoblanadi. Biz bu uch harf bir necha bashoratli yo‘nalishlar bilan tasdiqlangan abadiy xushxabarning uch bosqichini ifodalashini ko‘rsatdik.
Those three letter’s meanings correspond to the meaning of each of the three angels’ messages. Those three letter’s meanings correspond to the purification process of the wise and wicked in Daniel twelve verse ten who are purified, made white and tried. The three Hebrew letters that were brought together to create the word “truth,” possess the signature of Alpha and Omega and the three steps which they identify in the first angel’s message, is called the everlasting gospel. The three steps represented by those letters also represent the work of the Holy Spirit as set forth in John sixteen.
O‘sha uch harfning ma’nolari uch farishtaning har bir xabarining ma’nosiga mos keladi. O‘sha uch harfning ma’nolari Doniyor o‘n ikkinchi bob, o‘ninchi oyatda tilga olingan, poklanadigan, oppoq qilinadigan va sinaladigan dono hamda fosiqlarning poklanish jarayoniga mos keladi. “Haqiqat” so‘zini hosil qilish uchun birlashtirilgan uch ibroniy harfi Alfa va Omeganning muhrini o‘zida mujassam etadi, va ular birinchi farishtaning xabarida ko‘rsatib bergan uch bosqich abadiy Xushxabar deb ataladi. O‘sha harflar ifodalagan uch bosqich, shuningdek, Yuhanno o‘n oltinchi bobda bayon etilganidek, Muqaddas Ruhning ishini ham ifodalaydi.
And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me; Of righteousness, because I go to my Father, and ye see me no more; Of judgment, because the prince of this world is judged. John 16:8–11.
Va U kelgach, dunyoni gunoh, solihlik va hukm to‘g‘risida fosh etadi: gunoh to‘g‘risida, chunki ular Menga ishonmaydilar; solihlik to‘g‘risida, chunki Men Otamning oldiga ketaman va sizlar endi Meni ko‘rmaysizlar; hukm to‘g‘risida esa, chunki bu dunyoning hokimi hukm qilingan. Yuhanno 16:8–11.
The first disappointment is represented as sin, as illustrated by Moses, Uzzah, Mary and Martha, and the Millerites for as John sixteen describes the work of the Holy Spirit in convicting of “sin;” it was because “they believe not.” Each of the symbols we just cited represent the first disappointment, and each of their histories testify that the disappointment was caused by the sin of not believing something that had been previously revealed to them. The first step is the conviction of sin. The first step is the first letter of the Hebrew alphabet.
Birinchi umidsizlik gunoh sifatida ifodalanadi; bu Muso, Uzza, Maryam va Marta hamda Milleritlar misolida ko‘rsatilgan. Zero, Yuhanno 16 Muqaddas Ruhning “gunoh” haqida ishontirish ishini tasvirlaydi; bu esa “ular ishonmagani” uchundir. Biz hozirgina keltirgan ramzlarning har biri birinchi umidsizlikni ifodalaydi, va ularning har biri o‘z tarixida bu umidsizlik ilgari o‘zlariga vahiy qilingan narsaga ishonmaslik gunohi sababli yuzaga kelganiga guvohlik beradi. Birinchi qadam — gunoh haqida ishontirilishdir. Birinchi qadam — ibroniy alifbosining birinchi harfidir.
The second waymark of the hidden history is righteousness, which is where the manifestation of the power of God is manifested in the righteousness of those carrying the Midnight Cry message. They manifest God’s righteousness at the conclusion of the tarrying time, for John sixteen says Christ went to his Father and they saw Christ no more. Christ had tarried in advance of the manifestation of righteousness. With the Millerites, when Christ removed His hand, the mistake was recognized. Then the content of the corrected message produced two classes of worshippers. One class manifested righteousness, for they had oil, and the other class manifested the rebellion represented by the thirteenth letter of the Hebrew alphabet.
Yashirin tarixning ikkinchi yo‘l-belgisi — bu solihlikdir; aynan shu yerda Yarim Tun Faryodi xabarini ko‘tarib yuruvchilarning solihligida Xudoning qudratining namoyoni namoyon bo‘ladi. Ular kechikish vaqtining yakunida Xudoning solihligini namoyon qiladilar, chunki Yuhanno o‘n oltinchi bobda Masih O‘z Otasi huzuriga ketgani va ular endi Masihni ko‘rmay qolganlari aytiladi. Solihlikning namoyon bo‘lishidan oldin Masih kechikkan edi. Milleriylar bilan bo‘lgan tajribada, Masih O‘z qo‘lini tortib olganida, xato anglab yetildi. So‘ng tuzatilgan xabarning mazmuni ikki toifa sajda qiluvchilarni yuzaga keltirdi. Bir toifa solihlikni namoyon qildi, chunki ularda moy bor edi; boshqa toifa esa ibroniy alifbosining o‘n uchinchi harfi bilan ifodalangan isyonni namoyon qildi.
“The anointed ones standing by the Lord of the whole earth, have the position once given to Satan as covering cherub. By the holy beings surrounding his throne, the Lord keeps up a constant communication with the inhabitants of the earth. The golden oil represents the grace with which God keeps the lamps of believers supplied, that they shall not flicker and go out. Were it not that this holy oil is poured from heaven in the messages of God’s Spirit, the agencies of evil would have entire control over men.
“Butun yerning Rabbisi huzurida turgan moylanganlar bir vaqtlar Satanaga yopib turuvchi karub sifatida berilgan mavqega egadirlar. O‘z taxtini o‘rab turgan muqaddas mavjudotlar orqali Rabbiy yer aholisiga doimiy aloqa yetkazib turadi. Oltin moy Xudo imonlilarning chiroqlarini miltillab o‘chib qolmasligi uchun ta’minlab turadigan inoyatni ifodalaydi. Agar bu muqaddas moy osmondan Xudoning Ruhining xabarlari orqali quyilmaganida, yovuzlik kuchlari insonlar ustidan butunlay hukmronlik qilgan bo‘lar edi.
“God is dishonored when we do not receive the communications which he sends us. Thus we refuse the golden oil which he would pour into our souls to be communicated to those in darkness. When the call shall come, ‘Behold, the bridegroom cometh; go ye out to meet him,’ those who have not received the holy oil, who have not cherished the grace of Christ in their hearts, will find, like the foolish virgins, that they are not ready to meet their Lord. They have not, in themselves, the power to obtain the oil, and their lives are wrecked. But if God’s Holy Spirit is asked for, if we plead, as did Moses, ‘Show me thy glory,’ the love of God will be shed abroad in our hearts. Through the golden pipes, the golden oil will be communicated to us. ‘Not by might, nor by power, but by my Spirit, saith the Lord of Hosts.’ By receiving the bright beams of the Sun of Righteousness, God’s children shine as lights in the world.” Review and Herald, July 20, 1897.
“Xudo bizga yuboradigan xabarlarni qabul qilmaganimizda, U tahqirlanadi. Shunday qilib, biz U qalblarimizga quyib, zulmatdagilarga yetkazilishini istagan oltin moyni rad etamiz. ‘Mana, kuyov kelmoqda; uni kutib olishga chiqinglar’, degan da’vat yangraganida, muqaddas moyni qabul qilmagan, Masihning inoyatini yuraklarida asramaganlar, nodon bokira qizlar kabi, Rabbilarini kutib olishga tayyor emasliklarini ko‘radilar. Ularning o‘zlarida bu moyni qo‘lga kiritish qudrati yo‘q, va hayotlari vayron bo‘ladi. Ammo agar Xudoning Muqaddas Ruhi so‘ralsa, agar biz Muso qilganidek: ‘Menga O‘z ulug‘vorligingni ko‘rsat’, deb yolvorsak, Xudoning sevgisi yuraklarimizga to‘kib solinadi. Oltin quvurlar orqali oltin moy bizga yetkaziladi. ‘Kuch bilan emas, qudrat bilan emas, balki Mening Ruhim ila bo‘lur, deydi Sarvari Olam.’ Solihlik Quyoshining yorqin nurlarini qabul qilish orqali Xudoning farzandlari dunyoda chiroqlar kabi porlaydilar.” Review and Herald, July 20, 1897.
Take note that those who receive the message of the Midnight Cry have been typified by Moses in the cave of Horeb, pleading for God to show him His glory. Those two classes had finalized their characters before the Midnight Cry, during the tarrying time.
Shuni e’tiborga olingki, Yarim Tun Nidosi xabarini qabul qilganlar, Xudodan O‘z ulug‘vorligini unga ko‘rsatishini yolvorib so‘ragan, Xoreb g‘oridagi Muso orqali timsollangan edilar. Bu ikki toifa Yarim Tun Nidosidan oldin, kechikish davrida, o‘z xarakterlarini yakunlagan edilar.
“We are now living in a most perilous time, and not one of us should be tardy in seeking a preparation for the coming of Christ. Let none follow the example of the foolish virgins, and think that it will be safe to wait until the crisis comes before gaining a preparation of character to stand in that time. It will be too late to seek for the righteousness of Christ when the guests are called in and examined. Now is the time to put on the righteousness of Christ,—the wedding garment that will fit you to enter into the marriage supper of the Lamb. In the parable, the foolish virgins are represented as begging for oil, and failing to receive it at their request. This is symbolic of those who have not prepared themselves by developing a character to stand in a time of crisis.” The Youth’s Instructor, January 16, 1896.
“Biz hozir nihoyatda xavfli bir zamonda yashamoqdamiz, va oramizdagi hech kim Masihning kelishiga tayyorgarlik izlashda sustkashlik qilmasligi kerak. Hech kim nodon qizlarning namunasiga ergashib, o‘sha vaqtda bardosh bera oladigan xarakterni hosil qilish uchun zarur bo‘lgan tayyorgarlikni inqiroz kelguniga qadar kutish xavfsiz bo‘ladi, deb o‘ylamasin. Mehmonlar chaqirilib, tekshiriladigan paytda Masihning solihligini izlash uchun juda kech bo‘ladi. Hozir Masihning solihligini — sizni Qo‘zining nikoh ziyofatiga kirishga munosib etadigan to‘y libosini — kiyib olish vaqti. Masalda nodon qizlar moy so‘rab yolvorayotgan va iltimoslariga ko‘ra uni ololmayotgan qilib tasvirlangan. Bu inqiroz vaqtida bardosh bera oladigan xarakterni rivojlantirish orqali o‘zlarini tayyorlamagan kishilarning ramziy ifodasidir.” The Youth’s Instructor, January 16, 1896.
At the midnight cry one class had the necessary oil, and the other did not. The second step is the manifestation at the conclusion of the tarrying time of either righteousness or unrighteousness “because” the bridegroom went “to” his “Father, and ye see me no more.” The second step is the thirteenth letter of the Hebrew alphabet. The third step in the hidden history is judgment and the great disappointment and the last letter of the alphabet.
Yarim tun faryodi chog‘ida bir toifada zarur moy bor edi, boshqasida esa yo‘q edi. Ikkinchi qadam — kuyovning O‘z “Otasi”ning “huzuriga” ketgani va “endi Meni ko‘rmaysizlar”ligi “sababli” kechikish vaqti nihoyasida yo solihlikning, yo nohaqlikning namoyon bo‘lishidir. Ikkinchi qadam ibroniy alifbosining o‘n uchinchi harfidir. Yashirin tarixdagi uchinchi qadam — hukm, buyuk umidsizlik va alifboning oxirgi harfidir.
The hidden history within the seven thunders is testified to by the word “truth,” by the beginning disappointment identifying the last disappointment, by an angel arriving with a message at the beginning and end. The hidden history will only be recognized by those who have accepted the rules of Bible study that have been given by the highest authority. Miller’s rules in the beginning and Prophetic Keys at the end.
Yetti momaqaldiroq ichida yashirin bo‘lgan tarixga “haqiqat” so‘zi, boshdagi umidsizlikning oxirgi umidsizlikni aniqlab berishi, hamda boshida va oxirida xabar bilan kelgan farishta guvohlik beradi. Yashirin tarix faqat eng oliy hokimiyat tomonidan berilgan Muqaddas Kitobni o‘rganish qoidalarini qabul qilganlar tomonidan tan olinadi. Boshida Millerning qoidalari va oxirida “Prophetic Keys”.
With the history of the seven thunders, as we have just set forth, there is an emphasis that should be repeated and remembered. The first disappointment in every reform line is a disregard of previously established truth. Moses forgot to circumcise his son, though it was the very symbol of the Covenant that Abraham’s prophecy was identifying. Uzzah forgot that only the priesthood could touch the ark. Mary and Elizabeth give testimony in the story of Lazarus that they previously knew of Christ’s resurrection power. When the 1843 chart was produced the leaders (peer pressure) leaned upon Father Miller to disregard what he had always said about the year 1843. They insisted he change his established testimony that allowed for wiggle room unto the date of 1843 as their prediction of the fulfillment of the twenty-three hundred days. Miller’s testimony identifies that peer pressure brought by the other leaders in the movement led him to drop his vague identification of the fulfillment of the date for the fulfillment of the prophecy and state directly that it would be fulfilled in 1843.
Yetti momaqaldiroqning tarixi bilan, biz hozirgina bayon qilganimizdek, takrorlanishi va esda tutilishi lozim bo‘lgan bir urg‘u mavjud. Har bir islohot yo‘nalishidagi birinchi umidsizlik avvaldan o‘rnatilgan haqiqatni mensimaslikdir. Ibrohimning bashorati aniqlab berayotgan Ahdning ayni timsoli bo‘lishiga qaramay, Muso o‘g‘lini sunnat qilishni unutdi. Uzza sandiqka faqat ruhoniylik tegishi mumkinligini unutdi. Maryam va Elizabet Lazar haqidagi hikoyada Masihning tiriltirish qudrati haqida avvaldan bilganliklariga guvohlik beradilar. 1843 yilgi chart tayyorlanganda, rahbarlar (tengdoshlar bosimi) Ota Millerga u 1843 yil haqida doimo aytib kelgan narsani e’tiborsiz qoldirish uchun tayanishdi. Ular undan yigirma uch yuz kunning bajo bo‘lishi haqidagi o‘z bashoratlari sifatida 1843 sanasiga qadar ma’lum darajada moslashuv imkonini qoldirgan avvaldan qaror topgan guvohligini o‘zgartirishni qat’iy talab qildilar. Millerning guvohligi shuni ko‘rsatadiki, harakatdagi boshqa rahbarlar tomonidan keltirilgan tengdoshlar bosimi uni bashorat bajo bo‘ladigan sananing noaniq ifodasidan voz kechishga va uning 1843 yilda bajo bo‘lishini bevosita bayon etishga olib keldi.
With Future for America, we knew that there was never to be another message “hung upon time.” Future for America had repeatedly taught that fact throughout the history of the movement. The first disappointment is always premised upon a disregard of an established testing truth. It was a sinful disregard of a truth, but more significantly it was a sinful disregard of the primary rule of William Miller, which had been specifically identified as ending in 1844.
Future for America bilan biz “vaqtga osib qo‘yilgan” boshqa hech qanday xabar bo‘lmasligini bilar edik. Future for America bu haqiqatni harakatning butun tarixi davomida qayta-qayta ta’lim bergan edi. Birinchi ko‘ngilsizlik har doim allaqachon o‘rnatilgan sinovchi haqiqatga e’tiborsizlik qilishga asoslanadi. Bu haqiqatga nisbatan gunohkorona e’tiborsizlik edi, ammo bundan ham muhimrog‘i, bu Uilyam Millerning aynan 1844-yilda yakunlangan deb aniq belgilangan asosiy qoidasiga nisbatan gunohkorona e’tiborsizlik edi.
And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer. Revelation 10:5, 6.
Va men ko‘rgan, dengiz va yer ustida turgan farishta qo‘lini osmonga ko‘tardi. U osmonni va undagi narsalarni, yerni va undagi narsalarni, dengizni va undagi narsalarni yaratgan, abadulabad tirik Zot nomi bilan qasam ichdiki, endi vaqt bo‘lmaydi. Vahiy 10:5, 6.
The angel that stood upon the land and sea according to Sister White was “no less a personage than Jesus Christ.” Future for America disregarded a direct command from Jesus Christ! Personally, I have only interacted with a handful of persons that I was associated with before July 18, 2020. Only two of those few persons, and one of those two is now sleeping in Jesus have I studied with and tested what was coming from God’s Word concerning the experience of July 18, 2020. But based upon Millerite history, which is the beginning of which we are the end, I am certain that there are still those that were in the movement at that time, that are still producing applications of prophecy that are “hung upon time.” There is nothing new under the sun.
Quruqlik va dengiz ustida turgan farishta, Opa Uaytga ko‘ra, “Iso Masihdan kam bo‘lmagan Zot” edi. America Future Iso Masihning bevosita amrini mensimadi! Shaxsan men 2020-yil 18-iyuldan oldin aloqada bo‘lganim kishilarning faqat bir nechtasi bilan muloqot qilganman, xolos. O‘sha sanoqli kishilardan faqat ikkitasi bilan — va o‘sha ikkidan biri hozir Isoda uxlamoqda — men 2020-yil 18-iyul tajribasiga oid Xudoning Kalomidan kelayotgan narsalarni birga o‘rganib chiqdim va sinab ko‘rdim. Ammo biz oxiri bo‘lgan narsaning boshi bo‘lgan Millerchilar tarixiga asoslanib, men shunga aminmanki, o‘sha paytda harakat ichida bo‘lgan va hanuzgacha bashoratning “vaqtga osib qo‘yilgan” tatbiqlarini ishlab chiqayotgan kishilar bor. Quyosh ostida yangi hech narsa yo‘q.
Time is much too short to continue with that type of prophetic excitement, but let each man be fully persuaded in his own mind. And let each of the men that takes a position on the side that is still playing with time that Future for America rejects all of those applications, for they are nothing less than satanic delusions.
Bunday turdagi bashoratli hayajon bilan davom etish uchun vaqt nihoyatda qisqa, ammo har kim o‘z fikrida to‘la ishonch hosil qilsin. Va vaqt bilan hanuz o‘ynab turgan tomonning pozitsiyasini egallaydigan kishilarning har biri bilsin: Future for America bu qo‘llanishlarning barchasini rad etadi, chunki ular shaytoniy aldanishlardan boshqa narsa emas.
The internal hidden prophetic line within the four waymarks that make up the seven thunders is what is now being unsealed by the Lion of the tribe of Judah. This article has simply been a review of what we have stated about the Hebrew word “‘ĕmeṯ” that is translated as truth. It did not touch all that we have previously shared but the purpose of the review is to demonstrate that John chapter sixteen verse eight absolutely agrees with the prophetic model we are proposing for the hidden internal prophetic line within the seven thunders.
Yetti momaqaldiroqni tashkil etuvchi to‘rtta alomat ichidagi yashirin ichki bashoratli chiziq hozir Yahudo qabilasining Arsloni tomonidan muhrdan ochilmoqda. Ushbu maqola shunchaki biz “haqiqat” deb tarjima qilinadigan ibroniycha “‘ĕmeṯ” so‘zi haqida bayon etganlarimizning sharhi bo‘ldi. U avval ulashganlarimizning barchasiga to‘xtalmadi, biroq ushbu sharhning maqsadi Yuhanno kitobi o‘n oltinchi bob sakkizinchi oyat yetti momaqaldiroq ichidagi yashirin ichki bashoratli chiziq uchun biz taklif qilayotgan bashoratli andozaga mutlaqo muvofiq ekanini ko‘rsatishdir.
There is still a little more review necessary before we reach a conclusion that we will take up in the next article.
Keyingi maqolada ko‘rib chiqadigan xulosaga yetib borishimizdan oldin, hali yana bir oz ko‘rib chiqish zarur.
Seal not the sayings of the prophecy of this book, for the time is at hand: He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Revelation 22:10–13.
Bu kitobdagi bashoratning so‘zlarini muhrlama, chunki vaqt yaqindir: nohaq bo‘lgan kishi hali ham nohaq bo‘lib qolsin; nopok bo‘lgan kishi hali ham nopok bo‘lib qolsin; solih bo‘lgan kishi hali ham solih bo‘lib qolsin; muqaddas bo‘lgan kishi hali ham muqaddas bo‘lib qolsin. Va mana, Men tez orada kelaman; mukofotim Men bilan birgadir, har kimga o‘z ishiga yarasha berish uchun. Men Alfa va Omegaman, boshlanish va oxirman, birinchi va so‘nggiman. Vahiy 22:10–13.