The prophetic characteristic of the dragon is confederation, as identified by Isaiah.
Melo yëngu-kàddug jiiñ bu dragon bi mooy booloo gu njëkk, ni ko Isayas xamale.
Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces. Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us. For the Lord spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying, Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid. Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and be snared, and be taken. Bind up the testimony, seal the law among my disciples. Isaiah 8:9–16.
Bokkleen, yéen xeet yi, te dees na leen damm; te déglu leen, yéen ñépp ci réew yu sore yi: takkuleen seen bopp, te dees na leen damm; takkuleen seen bopp, te dees na leen damm. Gëstu leen bokk, waaye dina neenul; waxleen kàddu, waaye du taxaw; ndax Yàlla ànd na ak nun. Ndax Boroom bi waxoon na ma noonu ak loxo bu dëgër, te di ma xamal ma bañ a dox ci yoonu xeet wii, naan: Buleen wax ne, “Mbootaay,” ci ñépp ñi xeet wii di wax ne, “Mbootaay”; te buleen ragal li ñuy ragal, te buleen tiit. Sellal-leen Boroom kàttan yi moom ci boppam; te moom mooy seen ragal, te moom mooy seen tiit. Te dina nekk ab bérab bu sell; waaye itam muy doj wu ñuy tërciñoo ak xeer wu ñuy fekkee mbàgg ci moom ci ñaari kër yi Israaël, di pax ak laas ci waa Yerusalem. Te ñu bare ci seen biir dinañu tërciñoo, daanu, dammiku, te ñu lëjju ci laas, te ñu jàpp leen. Tëjël seede si, tayle yoonu sant yi ci sama taalibey. Isaiah 8:9–16.
In the last days, in the sealing time of the one hundred and forty-four thousand, when Isaiah says, “Bind up the testimony, seal the law among my disciples,” there is an “evil confederacy” on planet earth. It is important to understand that the history of the United States leading to the Sunday law is prefiguring the same events on the global level.
Ci mujj fan yii, ci jamono sell bi ñaar-fukk ak ñeent junni ak ñeent téeméeri ñaari-fukk ak ñeent ñi, bi Esayi ne: « Takkal seede si, tëj yoon wi ci sama taalibe yi, » am na ab « booloo bu bon » ci kaw suuf si. Lu am solo mooy nu xam ne, jaar-jaaru Ameerik bu Bennu Réew yi, miy yóbbu ba ci yoonu Dimaas, dafa melal te jëfandikoo ngir won benn-doole yu mel ni noonu ci tolluwaay gu àddina si yépp.
“Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.
“Réew yu tukk ci bitim-réew dinañu topp misaalu États-Unis. Ndaxte mooy jiite, waaye benn jafe-jafe boobu dina dikk ci sunu nit ñi ci bépp fan ci àddina bi.” Testimonies, volume 6, 395.
Sister White carefully identifies who the “evil confederacy” is, and it represents the progressive liberalism of the modern globalists. As she does so, she repeatedly quotes the previous verses in Isaiah, which identify an evil confederacy during the sealing time of the one hundred and forty-four thousand.
Sœur White dayo xam ni kan mooy “boole bu bon” bi, te muy melal liberalismu yokkute bu ay globalist yu jamono jii. Bi mu koy defee, mu dellu ci nekk yoon yu bari di wax ay aaya yu jiitu ci Esayi, yu jëfandikoo ngir xamale boole bu bon bi am ci waxtu tëj ciirug junni ñent téeméer ak ñeent-fukk ak ñeent.
“The Lord declares through the prophet Isaiah: Isaiah 8:9–13 quoted.
“Boroom bi wax ci jaarale ci yonent bi Isaaya: Isaaya 8:9–13 nu bind ko fii.”
“There are those who question whether it is right for Christians to belong to the Free Masons and other secret societies. Let all such consider the scriptures just quoted. If we are Christians at all, we must be Christians everywhere, and must consider and heed the counsel given to make us Christians according to the standard of God’s Word.” Evangelism, 617, 618.
«Am na ñi ngi laaj ndax dafa baax ci Kiristaan yi bokk ci Free Masons ak yeneen mbooloo yu sutura. Na ñépp ñi mel noonu xalaat bu baax ci Mbind mi nu fi door a tudd. Su nu doon Kiristaan sax, war na nu doon Kiristaan fépp, te war na nu seet te dégg ndigël bi ñu nu jox ngir def nu Kiristaan yu méngoo ak misaalu Kàddu Yàlla.» Evangelism, 617, 618.
The evil confederacy of the last days is associated with Freemasons, and other secret societies. Its religion is spiritualism, and it is made up of the world bankers and the billionaire merchants of the earth, who “centralize the wealth and power of the world,” and who promote such movements as Antifa and Black Lives Matter to foment “the spirit of unrest, of riot and bloodshed” on a “world-wide scale,” in an effort to reproduce the anarchy of the “French Revolution.”
Bokk bu bon bu mujj ya ñëw bii dafa boole ak Frans-maasooŋ yi, ak yeneen kurél yu sutura. Diinéem mooy spiritisma, te dafay taxaw ci bankeeri àddina yi ak jaaykat yu bari alal yu suuf si, ñoom ñi “di dëppoo alal ak kàttanug àddina si ci benn biir,” te ñoom lañuy yëkkati yëngu-yëngu yu mel ni Antifa ak Black Lives Matter ngir tas “xelu nàkk ci dal, ay ñaawteef ak tuur deret” ci “tolluwaay bu àddina bépp,” ci jéego ngir delloo anarsi bu “Réew-mbaa Faraas” bi.
“Spiritualism asserts that men are unfallen demigods; that ‘each mind will judge itself;’ that ‘true knowledge places men above all law;’ that ‘all sins committed are innocent;’ for ‘whatever is, is right,’ and ‘God doth not condemn.’ The basest of human beings it represents as in heaven, and highly exalted there. Thus it declares to all men, ‘It matters not what you do; live as you please, heaven is your home.’ Multitudes are thus led to believe that desire is the highest law, that license is liberty, and that man is accountable only to himself.
“Espiritisma wax na ne nit ñi ay demi-dieu yu jotul a bàkkaar; ne: «xel bu nekk dina àtte boppam»; ne: «xam-xam dëgg tekki nit ku weesu bépp yoon»; ne: «bépp bàkkaar bu ñu def, amul tooñ ci»; ndaxte «lu nekk, baax na», te «Yàlla du daan nit». Mooy wone nit ñi gëna suufe ci askanu nit, ni ñu nekk ci asamaan, te ñu yékkati leen fa lool. Noonu, mu di wax nit ñépp ne: «Amul solo lu ngeen di def; dundleen ni ngeen ko bëgge, asamaan mooy seen kër.» Loolu tax mbooloo yu bare gëm ne bëgg-bëgg mooy yoon wu gën a kawe; ne bàyyikoo mooy sañ-sañug goreel; te nit warula tontu ku dul boppam.”
“With such teaching given at the very outset of life, when impulse is strongest, and the demand for self-restraint and purity is most urgent, where are the safeguards of virtue? what is to prevent the world from becoming a second Sodom? At the same time anarchy is seeking to sweep away all law, not only divine, but human. The centralizing of wealth and power; the vast combinations for the enriching of the few at the expense of the many; the combinations of the poorer classes for the defense of their interests and claims; the spirit of unrest, of riot and bloodshed; the world-wide dissemination of the same teachings that led to the French Revolution—all are tending to involve the whole world in a struggle similar to that which convulsed France.” Education, 227, 228.
“Ak jàngale noonu ci ndoorte dund gu nit di tàmbalee, ba noppi fekk farlu yi gëna tar, te laaj wi jëm ci moom-sa-bopp ak sellal di gëna soxla lool, ana fan lañuy fekk ay aar yu tax njub gi sax? lan moo war a tere àddina bi muy nekkaat benn Sodom? Ci benn yoon boobu it, anarsi mi ngi seet a faral yàq yoon yépp, du yoonu Yàlla rekk waaye ak yu nit ñi itam. Dajale alal ak kàttan ci diggu ñu néew; boole yu mag yi ñuy def ngir ñu néew ñi gëna bare am ngëneel ci kaw ña bare ñi; boole yi ña gëna néew alal di sos ngir aar seen njariñ ak seen laaj yi; xel mu ànd ak ñàkk dal, ak tasaarookat, ak tuur deret; lawale ci àddina si yépp benn jàngale yi jur Révolution française bi—lépp di jëm ci dugal àddina si yépp ci benn xeex bu mel ni bi yëngaloon France.” Education, 227, 228.
Any thoughtful person should ask themselves what goes on at meetings such as recently took place at Davos, where men express their plans for planet earth without any consideration of the rest of earth’s population? What secrets were there discussed? Of course, Davos is simply one of several secret restricted meetings of the world’s billionaires, bankers, corrupted politicians and morally perverse men who develop their exalted plans for planet earth.
Képp ku xalaat bu baax war na laaj boppam li ñuy def ci ndaje yu mel ni yi mujj amoon ca Davos, fa nit ñi di wax seen pexe ngir suuf si, te duñu jàppale genn càmmooñ ci desi askanu suuf si. Ban kumpa lañu fa waxtaan? Ci dëgg, Davos benn rekk la ci ay ndaje yu bariy kumpa te ñu tëj, yu boroom alal yu bare yi, bankeer yi, politig yu yàqu yi ak góor ñi yàqu ci yoon ak jikko di fa sàkk seen pexe yu kawe ngir suuf si.
“In these last days, there are arising strange fallacies and man-made theories which God declares shall be broken in pieces. The spirit of covetousness has led men to seek worldly advantage, and by extravagance and display they have tried to hide their wicked deeds which they have done in order to reach their object. Men occupying high positions of trust have revealed this unlawful desire for gain; they have practised extortion and robbery, and have gratified the evil passions of their hearts, until our cities are corrupted through their wickedness. God has declared that he will uncover these works of deceit and robbery by their own working. In some cases the judgments of God have already fallen heavily on these cities.
“Ci bés yu mujj yi, ay réer yu yàggul te doy waar ak xalaat yu nit sàkk a ngi taxaw; Yàlla wax na ne dina leen damm ci ay xaaj. Xel mu bëgg alal moo yóbb nit ñi ba ñuy seet njariñi àddina, te ci yéefar ak wonante dañu jéem a làq seeni jëf yu bon yi ñu def ngir agsi ci li ñuy sàkku. Nit ñi nekk ci kaw ci bérabi kóllëre yu mag wone nañu bëgg-gàññ gu dul yoon gii; dañu jëfe nañu cëqëte ak sàcc, te doyloo nañu baken yu bon yi nekk ci seeni xol, ba tax sunu dëkk yi yàqu ci seen aayo. Yàlla wax na ne dina feeñal jëf yu nax ak sàcc yi ci seen bopp liggéey. Ci yenn fànn, àttey Yàlla wàcc na ba metti ci kaw dëkk yooyu.”
“Isaiah 8:8–12 quoted.” Review and Herald, July 18, 1907.
“Esayi 8:8–12 ñu waxoon.” Review and Herald, 18 Sulet 1907.
The cities have been corrupted, as predicted in the previous passage, and that corruption is brought about by the evil confederacy of Isaiah chapter eight. They have been corrupted by, “men occupying high positions of trust” who “have revealed” their “unlawful desire for gain.” The corrupted cities are easily seen in states whose attorney generals have been elected by the funds of communists such as George Soros. It can be seen when established laws go un-enforced by corrupted politicians in Washington, DC. It can be seen by laws which are only employed against those on the other side of the political spectrum, as illustrated by persons such as Nancy Pelosi and Adam Schiff.
Dëkk yi dafa yàqunañu, ni ko waxoon ci xaaj bi weesu, te boobu yàqute gi mooy lu ñu jurale ci mbootaay bu bon ba ci Esayi saar 8. Dañu leen yàqaloon ndax “nit ñi nekk ci bérab yu kawe yu kóllëre” ñoo “wone” seen “bëgg-bëgg bu bañul yoon ngir am alal.” Dëkk yu yàqu yi manees na leen a gis bu baax ci réew yi nga xam ne séef yi ëpp solo ci yoon, ñi di attorney generals, ay xaalis komuniste yu mel ni George Soros moo leen fal. Man nañu koo gis it bu yoon yu sampu, politig yi yàqu ci Washington, DC bañee doxal leen. Man nañu koo gis ci yoon yi ñuy jëfandikoo rekk ngir jàpp ñi nekk ca beneen wet gu politig gi, ni ko feeñale nit ñu mel ni Nancy Pelosi ak Adam Schiff.
In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. Isaiah 59:13–15.
Ci ñu jéggi yoon te fen ci kanam Aji Sax ji, te dëddu sunu Yàlla, di wax fitna ak réewlu, di jur ci xol ba di génne kàdduy fen. Te àtte mi dafa dellu gannaaw, te njubte taxaw fu sore; ndaxte dëgg dafa daanu ci mbedd mi, te njekkal gi manul dugg. Waaw, dëgg dafa jekk; te ku dëddu lu bon dafay def boppam ñu màbb ko; te Aji Sax ji gis na loolu, te neexul ko ne àtte amul. Esayi 59:13–15.
In the previous passage from the Review and Herald, the men who occupy high positions of trust, identifies corrupted politicians whose Wall Street portfolios always exceed the best possible returns, because of their legislative work in legalizing “insider trading” for themselves, and no one else. Review the history of Martha Stewart. The cities in the passage are corrupted through their wickedness, and this is especially apparent in the cities and states governed by the globalist Democrats.
Ci yoon wi nekk ci xët bu jiitu bi nekk ci Review and Herald, góor ñi di yor ay bérab yu kawe yu wóor, dañuy jox misaal politigaan yu yaxu, ñiy yor ay poortafoo Wall Street yu sax gën a bari alal gannaaw li njëriñ yu gën a baax man a joxe, ndax seen liggéeyu yoon ngir sàkkal seen bopp rek ndigal gu ëpp ci “insider trading”, te kenn kenn du ko am. Seetal jaar-jaaru Martha Stewart. Dëkk yi ci xët bi dañoo yaxu ndax seen njubadi, te loolu gëna feeñ ci dëkk yi ak etaa yi Demokaraat yu globalist di yor.
The evil confederacy in the last days consists of the dragon, the beast and the false prophet, and the beast and false prophet have their own wicked prophetic characteristics, but the characteristics that are so apparent in liberal globalism are the traits of the dragon.
Bokk mboolem buy Bon Yàlla ci mujj jamono yi dafay am ñetti dooley aay: sàtt bi, rab wi ak yonent bu dëggul bi; te rab wi ak yonent bu dëggul bi ñoom itam am nañu seen bopp jikko yu bon yu yonentukaay, waaye jikko yi feeñ lool ci globalismu liberàl mooy yi sàtt bi.
“Revelation 17:13–14 quoted. ‘These have one mind.’ There will be a universal bond of union, one great harmony, a confederacy of Satan’s forces. ‘And shall give their power and strength unto the beast.’ Thus is manifested the same arbitrary, oppressive power against religious liberty, freedom to worship God according to the dictates of conscience, as was manifested by the papacy, when in the past it persecuted those who dared to refuse to conform with the religious rites and ceremonies of Romanism.
«Peeñu 17:13–14» ni ñu ko wax. «Ñooñii am benn xalaat.» Dina am benn booloo gu ëpp ñépp, benn jàmm gu réy, benn mbootaayu doomi Satana. «Te dinañu jox rab wi seen kàttan ak seen doole.» Noonu la feeñee mbooloo kàttan gu doy waar, buy fitnaal sañ-sañu diine, sañ-sañu jaamu Yàlla ni ko xel mu sell di digal, ni ko baamtu Pap bi feeñaloon ci jamono ju weesu, ba mu doon fitnaal ñi ñeme woon bañ a topp seeni àddina yu diine ak seeni cérémóni yu Romanism.
“In the warfare to be waged in the last days there will be united, in opposition to God’s people, all the corrupt powers that have apostatized from allegiance to the law of Jehovah. In this warfare the Sabbath of the fourth commandment will be the great point at issue; for in the Sabbath commandment the great Law-giver identifies Himself as the Creator of the heavens and the earth.” The Seventh-day Adventist Bible Commentary, 983.
«Ci xare bu mujj ak mujj, lépp kàttan yu yàqu te dëddoo ci wër-gu-yaram ak yoonu Yexowa dinañu booleeku ngir aji saytu ci nit ñi Yàlla. Ci xare bii, bésub Noflaay bu ndigal bu ñenteel bi mooy doon pexe bu mag biñuy werante; ndaxte ci ndigalub Noflaay bi, Ki Sosoon Yoon wi mag mi feeñal na Boppam ne Moom mooy Boroom bi bind asamaan yi ak suuf si.» The Seventh-day Adventist Bible Commentary, 983.
We will consider the prophetic characteristics of the beast and apostate Protestantism in the following articles. It is important to identify what has been revealed concerning which political party is leading out and pulling the strings in the enforcement of Sunday legislation. Of course, both parties (Democrat and Republican) come together at the Sunday law issue, as did the Pharisees and Sadducees at the cross, but there is no justifiable reason to suggest that the label of Protestant or apostate Protestant can be associated with the Democratic party, for it is clearly the dragon power.
Ci ay seet ay mbaaxal yu wax ci jamono jii te jëm ci rab wi ak Protestaaŋ gu dëddu ci ay waxtaan yi di ñëw. Lu am solo mooy xam li ñu révéle ci ban parti politig moo jiite tey di yëngu nit ñi ak di tëgg xeeti yooni Dimas. Baax na xam ne, ñaari parti yi (Democrat ak Republican) dañuy boole seen bopp ci mbirum yoonu Dimas, ni Fariseyeen ak Saduseen boole woon seen bopp ca bant ba; waaye amul benn sabab bu jub, bu man a tax ñu boole turu Protestaaŋ walla Protestaaŋ gu dëddu ak parti Democratic, ndaxte moom dafa mel ni dooley njaay mi.
The history of the sealing of the one hundred and forty-four thousand is the history where Isaiah’s evil confederacy of chapter eight is identified. That history began on September 11, 2001, when the fourth president, Bush the second, was in power. In that history the sixth president would arrive in 2016, and he would awaken (stir up) all the realm of Grecia, for he would awaken the world to the struggle between the dragon power and apostate Protestantism that accomplishes the work of restoring the beast to the throne of the earth.
Jaar-jaarub téerey ñàkk mi ci ñetti téeméeri ak ñeent-fukk ak ñeent-junni nit ñi mooy jaar-jaarub fan wi ñu xamale boole bu bon bi Esayi wax ci saar 8. Jaar-jaar boobu tàmbalee na 11 Sàttumbar 2001, ba buur-u réew bu ñeenteel bi, Bush bu ñaareel bi, nekkee ci nguur. Ci jaar-jaar boobu, buur-u réew bu juróomeel bi dina dikk ci 2016, te mooy yëngal (fëccal) bépp réewu Gres, ndaxte mooy yëngal àddina si ci xeex bi nekk diggante doolebu nàggoor bi ak Protestan yu féetalikat yi, ñuy matal liggéeyu delloo rab wi ci gàngunaayu suuf si.
The blind, unreasoning hatred against Trump is identified by many as a kind of insanity, for it is based on dishonesty and irrational logic. The world attempts to define the unjustifiable hatred for Trump, but the reality is that it is not a straightforward human insanity on the part of the globalists, it is the supernatural manifestation of the fulfillment of prophecy during the history of the sealing of the one hundred and forty-four thousand.
Bañ gu gumba te xelul ci Trump, mi amul xeebar xel, nit ñu bari dañu koy ràññee ni mel na ay dof, ndaxte mu sukkandiku ci neen ak xalaat yu amul sago. Addina gi di jéem a tekki bañ gu jubul gi ñuy am ci Trump, waaye dëgg mooy ne, du dofandoo bu wér ci nit ci wàllu globalist yi rekk, waaye mooy feeñu gu kawe ci kaw doole yu nitul, di matug yoonent ci jaar-jaaru taariixu tàmpeb junni ak téeméeri ñent-fukk ak ñent.
“O that God’s people had a sense of the impending destruction of thousands of cities, now almost given to idolatry! But many of those who should be proclaiming the truth are accusing and condemning their brethren. When the converting power of God comes upon minds, there will be a decided change. Men will have no inclination to criticize and tear down. They will not stand in a position that hinders the light from shining to the world. Their criticism, their accusing, will cease. The powers of the enemy are mustering for battle. Stern conflicts are before us. Press together, my brethren and sisters, press together. Bind up with Christ. ‘Say ye not, A confederacy, . . . neither fear ye their fear, nor be afraid. Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and be snared, and be taken.’
«Yàlla baax na bu ñi bokk ci askanam amoon xel ci alag gu ñuul gu nekk ci kanam, di alag bu war a dal ay junni dëkk yi, te léegi dii dem ba nekk lu jekk ci bokkal! Waaye ñu bare ci ñi waroon yégle dëgg gi, dañuy jiiñ ak daan seeni mbokk. Su kàttanu soppi gu Yàlla dikkée ci xel yi, dina am coppite gu wér. Nit ñi duñu am xew-xew wu leen di jëbbal ngir seetaan ak yàq. Duñu taxaw ci benn taxawaay bu tere leer gi feeñ ci àddina si. Seen seetaan, seen jiiñ, dina taxaw. Kàttan yu noon bi da ñuy dajale ngir xare. Xeex yu tar ñoo nekk ci sunu kanam. Jegeendluleen, samay mbokk yu góor ak yu jigéen, jegeendluleen. Takuleen ak Kirist. “Buleen wax, Ab booloo la,... te buleen ragal seen ragal, mbaa ngeen tiit. Sellal-leen Boroom Mbooloom yi ci boppam; moom mooy nekk seen ragal, te mooy nekk seen tiit. Te dina nekk ab bérab bu sell; waaye ci ñaari kër yi Israyil, dina nekk doj wu ñuy daanu ci kawam ak xeer wu ñuy xeccoo; ci waa Yerusalem dina nekk fiir ak laas. Te ñu bare ci ñoom dinañu daanu, dinañu daanu ba damm, dinañu tàbbi ci fiir, te dinañu ñu jàpp.”
“The world is a theater. The actors, its inhabitants, are preparing to act their part in the last great drama. God is lost sight of. With the great masses of mankind there is no unity, except as men confederate to accomplish their selfish purposes. God is looking on. His purposes in regard to his rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama,—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.
“Àddina ab di xew-xew baax. Ñi ci feeñ, mooy waa dëkkam, dañuy waajal seen bopp ngir def seen wàll ci misaal bu mag bi mujj. Yàlla dees na ko fàtte. Ci biir mbooloo yi réy yi ci nit ñi, amul benn bennoo, lu dul ni góor ñi dañuy booloo ngir matal seen bopp ak seen coobare bopp. Yàlla mu ngi xool. Ay mébétam ci wàllu ay jaamam yu koy weddi dinañu am yoonu mat. Àddina jébbaluñu ko ci loxo nit ñi, doonte Yàlla may na, ab jamono, ne mboolem mbir yi waral jaxasoo ak yàqu-yàqu yor kilifteef. Ab kàttan gu jóge suuf a ngi liggéey ngir indi ay xew-xew yu mag yu mujj yi ci misaal bi,—Seytaane di ñëw mel ni Almasi, di liggéey ak bépp naxteefu njubadi ci ñi di takk seen bopp ci biir mbooloo yu sutura. Ñi di jox seen bopp ci bëgg-bëggu booloo, dañuy jotali pexe yu noon bi. Sabab bi dina toppale ci njariñam.”
“Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.” Review and Herald, September 10, 1903.
“Topp gi dafa ag di jàppandikoom. Réer bu réy fees na addina, te tiit bu réy dina bientôt dikk ci kaw nit ñi. Jeexital bi jege na lool. Nun ñi xam dëgg gi war nanu waajal sunu bopp ngir li nar a daldi xew ci kaw addina ni mbëx mu réy te jóg ci lu nit ñi seetaanul.” Review and Herald, September 10, 1903.
Islam of the third woe is about to strike “thousands of cities” and Laodicean Adventism has no sense of the impending destruction that is about to happen. In the time period when Isaiah’s evil confederacy is accomplishing its work, there is a satanic “power from beneath” that is “working to bring about the last great scenes in the drama,” and these things come as an “overwhelming surprise.” The insanity exercised towards Trump is caused by a power from beneath. It is a component of the last scenes of earth’s history.
Islaamu àjjanawu ñatteelu musiba bi ngi ci wetu a dóor “junniy dëkk,” te Adventisme Laodise bu jamono jii amul xel ci alag ga bëgg a xew te mu ngi ñëw. Ci diiru jamono ji njàmbatug bon bu Isaaya wax di matal liggéeyam, am na fa ab “doole gu jóge ci suuf” gu Seytaane moom, buy “liggéey ngir jur kër gi mujj gi mag ci drama bi,” te yii yépp dañuy ñëw ni ab “njàqare gu metti lool.” Doffug xel gi ñuy jëfandikoo ci wàllu Trump, doole gu jóge ci suuf moo ko waral. Moom dafa bokk ci seeni mujj yoon yu taariixu suuf si.
This should not be understood as an endorsement for Trump, it is simply God’s Word, which never fails. During the sealing of the one hundred and forty-four thousand God is pouring out His power from on high, while Satan is exercising his power from beneath.
Li warulañu ko ni ndigal ngir Trump; du lenn luddu Kàddug Yàlla, bi du bàyyiku mukk. Ci jamono ji ñuy tëj karangeg téeméer ñent-fukki junni ak ñeent-fukki junni ñaari junni, Yàlla day tuur ay kàttanam yu jóge kaw, fekk Seytaane di doxal kàttanam yu jóge suuf.
“If we would have the spirit and power of the third angel’s message, we must present the law and the gospel together, for they go hand in hand. As a power from beneath is stirring up the children of disobedience to make void the law of God, and to trample upon the truth that Christ is our righteousness, a power from above is moving upon the hearts of those who are loyal, to exalt the law, and to lift up Jesus as a complete Saviour. Unless divine power is brought into the experience of the people of God, false theories and ideas will take minds captive, Christ and His righteousness will be dropped out of the experience of many, and their faith will be without power or life.” Gospel Workers, 161.
«Sunu bëggoon a am xel ak kàttanu yégleb ñetteel malaaka bi, war nañu jàngale yoonu Yàlla ak xebaar bu baax bi benn ci benn, ndaxte ñoom ñaar dañuy àndandoo. Naka kàttan gu jóge suuf di yëngu ngir yëkkati doom ñi déggadi ngir neenal yoonu Yàlla dara, ak ngir taccu dëgg gi ne Kirist mooy sunu njubte, noonu itam kàttan gu jóge asamaan di dox ci xol yi ñu takku, ngir kaweel yoonu Yàlla, ak ngir yékkati Yeesu ni Musalkat bu mat sëkk. Bu dee amul kàttanu Yàlla ci xew-xewu askanu Yàlla, xalaat yu dul dëgg ak njàngat yu jubulul dinañu jàpp xel yi, te Kirist ak Njubteem dinañu weesu ci dundug ñu bare, ba seen ngëm du am kàttan mbaa dund.» Gospel Workers, 161.
The manifestation of Satanic power which occurs before, and leading up to the soon-coming Sunday law, typifies the crowning act of Satan’s power that occurs at the soon-coming Sunday law.
Feeñug kàttanu Seytaane bi am lu jiitu, te di yóbbu ca yoonu Dibéer buy ñëw léegi, dafay misaal jëf ju gën a màgg ci kàttanu Seytaane, ji am ci yoonu Dibéer buy ñëw léegi.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
«Ci ndigël gi di doxal taxaw njabootu Pàppaas bi, te muy bàyyi yoonu Yàlla, sunu réew dina dagg boppam bu baax ak njub. Bu Protestaŋis bi yóbbóo loxoom jàll géej gu xóot ga ngir jàpp loxou dooley Room, bu mu jàll xur wa ngir lëkkal loxo ak Espiritism, bu ko defee, ci ngir dooley boole bu ñetti wàll yii, sunu réew saxul dara ci bépp pexe yu ndeyjooram aada yu mu taxawoon ci diggante nguur gu Protestaŋ ak gu Réew mi, te mu waajal yoon ngir lawal fen yu Pàppaas ak naxariy njublaŋam, kon dunu xam ne jamono ji jot na ngir liggéeyu Seytaane yu yéemé yi, te mujj ga jege na.» Testimonies, volume 5, 451.
The motivation that is currently coming from beneath, and manifesting its activities in the globalist representatives of the dragon in the United States, will be reproduced in the nations of the world after the Sunday law arrives. Even now, the nations of the world are manifesting the same supernatural insanity over Trump.
Yëngu yoon wi léegi jóge ci suuf te feeñal ay jëfam ci diggantey globalist yi di ñetti ndaw yi bu njaay mi ci États-Unis, dinañu ko dellusi ci xeeti àddina si ginnaaw bi yoonu Dimaas bi agsee. Sax tey, xeeti àddina si dañuy feeñal benn dof gu dul ci nit ci mbirum Trump.
“Foreign nations will follow the example of the United States. Though she leads out, yet the same crisis will come upon our people in all parts of the world.” Testimonies, volume 6, 395.
“Réew yu tudd dox ci royukaayu États-Unis. Doonte mooy jiitu ci mbir mi, waaye benn jafe-jafe boobu dina dikk ci sunu nit ñi ci bépp bérab ci adduina bi.” Testimonies, volume 6, 395.
What the Republicans of the United States define as insanity on the part of Democrats in their illogical opposition to Trump, is actually a supernatural manifestation of satanic power that is in fulfillment of Daniel chapter eleven, verse two. Trump, the sixth president since the time of the end in 1989 was to “stir up” (awaken), the socialistic globalists of the entire world. The hatred against him is supernatural, and it prefigures the manifestation of satanic power that arrives in greater magnitude at the soon-coming Sunday law.
Li Réewum Mbooloom Ameerig yu bokk ci Republican yi di wax ne ndof la ci wàllu Democrats yi ci seen weddi Trump bu amul xalaat te jaarul yoon, mooy dëgg-dëgg feeñu kàttanu Seytaane bu jóge ci kaw, te muy matal liñ wax ci Daniel saar 11, aaya 2. Trump, njiitu réew bu juróom-benn ba noppi bu ñëw gannaaw jamonoy mujj mi tàmbali woon ci 1989, war na woon “yëngal” (yeewu), mondialiste yu sosiaalist yi ci àddina bépp. Bañ-bëgg bi ñu ko am mooy lu jóge ci kaw, te muy misaal bu jiitu feeñug kàttanu Seytaane bi di ñëw ak doole gu gën a mag ci yoonu Dibeer bi di ñëw léegi.
The manifestation of the power from beneath, according to Sister White’s reference takes place during the evil confederation, which Isaiah warns about in chapter eight, and in that period the sealing of God’s people is occurring.
Feeñug kàttan gi jógé ci suuf, ni ko ndigalug Sœur White waxe, am na fan yi muy dox ci biir booloo gu bon ga, gi Esayi artu ci ayuub juróom-ñett baaxaatu ñaar, te ci jamono jooju moom la màndargaalug nit ñi Yàlla di xocc di ame.
Bind up the testimony, seal the law among my disciples. Isaiah 8:16.
Tëj na seede, tañxale yoonu Yàlla ci sama taalibey. Esayi 8:16.
We will continue this study in the next article.
Dina nu jëfandikoo ci xalaat bii dina ñu ko wéyal ci waxtaan bi ci topp.
“Fearful sights of a supernatural character will soon be revealed in the heavens, in token of the power of miracle-working demons. The spirits of devils will go forth to the kings of the earth and to the whole world, to fasten them in deception, and urge them on to unite with Satan in his last struggle against the government of heaven. By these agencies, rulers and subjects will be alike deceived. Persons will arise pretending to be Christ Himself, and claiming the title and worship which belong to the world’s Redeemer. They will perform wonderful miracles of healing and will profess to have revelations from heaven contradicting the testimony of the Scriptures.
“Yëf yu tiit yu ragal te mëna mel ni nekk ci kaw nit dinañu feeñ léegi ci asamaan, ngir tektal dooley rab yu man a def kéemaan. Xelu seytaane yi dinañu dem ca buur yi ci suuf ak ci àddina bépp, ngir jàpp leen ci nax, te di leen xiir ngir bokk ak Seytaane ci xeexam mu mujj ngir wut a taxawal yoonu nguuru asamaan. Jaarale ko ci yooyu jumtukaay, kilifa yi ak ñiñu di nooteel ñoom it dinañu ñu nax ni benn. Nit ñi dinañu feeñ, di naaféq ne ñoom la Kirist ci boppam, te di bëgg tur ak màggal gi yelloo Muccakat àddina bi. Dinañu def kéemaan yu yéeme ngir wérale, te dinañu wax ne am nañu peeñu yu jóge asamaan yu weddi seede Mbind mi Sell mi.”
“As the crowning act in the great drama of deception, Satan himself will personate Christ. The church has long professed to look to the Saviour’s advent as the consummation of her hopes. Now the great deceiver will make it appear that Christ has come. In different parts of the earth, Satan will manifest himself among men as a majestic being of dazzling brightness, resembling the description of the Son of God given by John in the Revelation. Revelation 1:13–15. The glory that surrounds him is unsurpassed by anything that mortal eyes have yet beheld. The shout of triumph rings out upon the air: ‘Christ has come! Christ has come!’ The people prostrate themselves in adoration before him, while he lifts up his hands and pronounces a blessing upon them, as Christ blessed His disciples when He was upon the earth. His voice is soft and subdued, yet full of melody. In gentle, compassionate tones he presents some of the same gracious, heavenly truths which the Saviour uttered; he heals the diseases of the people, and then, in his assumed character of Christ, he claims to have changed the Sabbath to Sunday, and commands all to hallow the day which he has blessed. He declares that those who persist in keeping holy the seventh day are blaspheming his name by refusing to listen to his angels sent to them with light and truth. This is the strong, almost overmastering delusion. Like the Samaritans who were deceived by Simon Magus, the multitudes, from the least to the greatest, give heed to these sorceries, saying: This is ‘the great power of God.’ Acts 8:10.
“Niy jëf ju gëna màgg ci bii kër gu mag gu naxte, Seytaane boppam dina jëf ni Kirist la. Yàllaayu mbooloo mi yàgg na wax ne mu ngi xool ngir ñëwug Musalkat bi, ni mooy matal njortam yépp. Léegi nag, naxkat bu mag bi dina def ba mel ni Kirist agsi na. Ci ay wàll yu wuute yu suuf si, Seytaane dina feeñ ci biir nit ñi ni ab mbind mu tedd, mu sol leer gu xumb, te mel ni melokaanug Doomu Yàlla gi Yowaana wax ci Téereb Peeñ mi. Peeñ 1:13–15. Ndamm li koy wër a ko ëpp lu nekk lu bët yu nit masul a gis ba léegi. Xaacu ndam li di riir ci asamaan: ‘Kirist agsi na! Kirist agsi na!’ Nit ñi di sujjóot ci kanamam ngir màggal ko, fekk mu yékkati ay loxoom di leen waxal barke, ni Kirist barkeeloon ay taalibeem ba mu nekkee ci suuf. Baatam lewet na te nooy, waaye fees ak njam. Ci kàddu yu lewet, yu fees ak yërmande, mu di joxe lenn ci dëgg yu neex, yu asamaan, yi Musalkat bi waxoon; mu faj ay feebari nit ñi, te gannaaw loolu, ci jikkoom ju mu tudde ne mooy Kirist, mu sheeg ne soppi na bésu Noflaay bi ba mu nekk Dibéer, te mu santaane ñépp ñu teddal bés bi mu barkeel. Mu wax ne ñi sax ci teddal bésub juróom-ñaareel ba ci juróom-ñeenteel bi dañuy xeeb saw turam ndaxte bañ nañu déglu ay malaakaam yu mu yónnee ci ñoom ak leer ak dëgg. Lii mooy naxte bu am doole lool, buy bëgg a noot nit ki. Ni waa Samari, ña Simoŋ Magus naxoon, ni noonu mbooloo mi, dale ci gën a suufe ba ci gën a màgg, di déglu sihir yii, naan: Lii mooy ‘doole ju mag ju Yàlla.’ Jëf ya 8:10.”
“But the people of God will not be misled. The teachings of this false christ are not in accordance with the Scriptures. His blessing is pronounced upon the worshipers of the beast and his image, the very class upon whom the Bible declares that God’s unmingled wrath shall be poured out.” The Great Controversy, 624, 625.
«Waaye nit ñi Yàlla moom, duñu réer. Jàngale yu Almasi bu fen bii jëfandikoo, ànduñu ak Mbind mi Sell. Barkeem dees koy wax ci kaw jaamu rab wi ak nataalam, moom sax mbooloo mi Biibël bi wax ne merum Yàlla gu ñuulul dara dina tuuru ci seen kaw.» The Great Controversy, 624, 625.