The sealing began on September 11, 2001 when the mighty angel of chapter eighteen of Revelation descended. His descent was typified by the descent of the angel of Revelation ten on August 11, 1840, and also by the descent of the Holy Spirit at Christ’s baptism. Christ’s baptism points forward to the latter rain descending when the great buildings of New York City were brought down. The power from above began, and also at that time the power from beneath (bottomless pit) would be manifested, for God’s Word never fails.
Tëj mi tàmbalee ci 11 Sàttumbar 2001 ba bi malaaka bu mag bi ci saar 18 bu Kàddug Yàlla wàccee. Wàccam dafa amoon misaal ci wàccug malaaka bi ci Kàddug Yàlla saar 10 ci 11 Ut 1840, te itam ci wàccug Xel mu Sell mi ca sóobug Krist. Sóobug Krist day jublu ci kanam ngir won tawub mujj gi di wàcc ba bi kër yu mag yi ci dëkku New York yàqu. Dooley kawe gi tàmbalee, te itam ca jamono jooju dooley suuf si (kumba gu xóotul te amul ndéem) war naa feeñ, ndaxte Kàddug Yàlla du mas a lajj.
When Christ was baptized, He immediately went into the wilderness and fasted for forty days, after which He was tempted by Satan with three temptations. Each of those three temptations represent primary characteristics of each of the three powers who lead the world to Armageddon. Those three temptations were pride, a characteristic of the dragon; appetite, a characteristic of the beast, and presumption, a characteristic of the false prophet. Pride and self-exaltation are represented by Lucifer in the classic description of Isaiah.
Bi Kirist jàngóon na ko, mu dem ci saa si màndiŋ mi te koor ñeent-fukk fan; gannaaw loolu Seytaane nattu na ko ak ñetti nattu. Ku nekk ci ñetti nattuyoo yooyu dafay tektal jikko yu mag yu ku nekk ci ñetti kàttan yi di jiite àddina ba ci Armageddon. Ñetti nattuyoo yooyu moo doon réyréylu, muy jikko bu ndawkat bi; bëgg-aaw, muy jikko bu rab wi; ak ñàkk teey, muy jikko bu yonent bu dëggul bi. Réyréylu ak yëkkatikoo bopp dañoo tektaloo ci Lucifer ci melokaan gu xereñ gi nekk ci waxi Isaaya.
How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Yet thou shalt be brought down to hell, to the sides of the pit. They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms. Isaiah 14:12–16.
Naka nga nga yoon ci asamaan, yaw Lusifeer, doomu suba! naka nga ñàkk sa bopp ba rot ci suuf, yaw miy wàññi xeetu réew yi! Ndaxte wax nga ci sa xol ne: Dinaa yéeg ca asamaan, dinaa yékati sama gàngune bu weesu biddéewi Yàlla yi; te it dinaa toog ci tundu ndaje mi, ca weti bëj-gànnaar ya; dinaa yéeg ca kaw kawug niir yi; dinaa mel ni Aji Kawe Kiy Gën a Kawe. Waaye dees na la wàcce ba ci safara, ca weti kàndi mi gëna suufe. Ñi la di gis dinañu la xool bu baax, te seetlu la, naan: Ndax kii mooy nit ki woon miy yëngal suuf si, miy yëngal nguur yi? Esayi 14:12–16.
Five times Lucifer proclaims in his heart “I will.” Satan, once named the “light bearer” (Lucifer), who now only bears darkness, is he “that did shake the nations.” Prophetically he is associated with the “nations,” for he is the leader of the evil confederacy of the nations, and the confederacy of merchants identified in Revelation chapters seventeen and eighteen.
Juróom yoon Lusifeer wax na ci xolam ne: “Dinaa.” Seytaane, ki ñu woon tudde benn yoon “ki yëkkati leer gi” (Lusifeer), te léegi du yëkkati ludul lëndëm, mooy moom “mi doon yëngël xeeti àddina yi.” Ci waxu yonent bi ñu koy boole ak “xeet yi,” ndaxte mooy njiitu boole bu bon bi ci xeet yi, ak itam booleb jaaykat yi, bi ñu jëfandikoo ci Kàddu gi ci Téereb Peeñu, saar 17 ak 18.
“Kings and rulers and governors have placed upon themselves the brand of antichrist, and are represented as the dragon who goes to make war with the saints—with those who keep the commandments of God and who have the faith of Jesus.” Testimonies to Ministers, 38.
“Buur yi ak nguur-ngiir yi ak gouverneur yi takk nañu ci seen bopp màndargay antikrist, te dañu leen feeñal ni dragóŋ bi dem ngir xeex ak gaayi Yàlla yi—ak ñi di sàmm ndigali Yàlla te am ngëmug Yeesu.” Testimonies to Ministers, 38.
At Christ’s baptism the Holy Spirit descended, typifying post-September 11, 2001. After His baptism Satan tempted Christ with the offer to give Christ the power Satan uses to rule the kingdoms of the world, for at the fall of Adam, Satan had become the ruler of the kingdoms of the world.
Ca sóobu Kirist, Xel mu Sell mi wàcc, te loolu doon misaal waxtu gannaaw 11 Septambar 2001. Gannaaw sóobam, Seytaane nattu na Kirist ak jébbaleko kàttan ga mu di jëfandikoo ngir nguuru ci nguur-yu àddina si, ndaxte bi Aadama daanoo, Seytaane moo nekkoon buur bu nguur-yu àddina si.
And the devil, taking him up into an high mountain, showed unto him all the kingdoms of the world in a moment of time. And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. If thou therefore wilt worship me, all shall be thine. And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. Luke 4:5–8.
Te Seytaane yéegaat na ko ca tundu bu kawe ba, daldi won ko ci benn saa rekk mboolem nguur-yéefi àddina si. Te Seytaane ne ko: “Mboolem kàttan gii ak ndam loolu dinaa la ko jox; ndaxte dees na ma ko jébbal, te ku ma neex maa koy jox. Su fekkee nag ne, yaw, dangay ma sujjóot, lépp dina bokk sa moom.” Noonu Yeesu tontu ne ko: “Demal sama ginnaaw, Seytaane; ndaxte bindees na ne: ‘Boroom bi sa Yàlla ngay sujjóot, te moom rekk ngay jaamu.’” Luug 4:5–8.
Two primary characteristics of papal Rome (the beast), is her fornication and the poisoned “food” and drink she distributes.
Ñaari jëfandikoo yu mag yi ñaar yu Room gu baaxul gu paapal bi (rabu jëwriñ bi) mooy njalooam ak “dund” ak naan yu ame poison yi muy tas ci nit ñi.
Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. Revelation 2:14.
Waaye am naa ay yëf yu néew yu ma laa dii jiiñ, ndaxte nga bàyyi jigéen jaañu Yézabel, miy woote boppam yeneenkat, mu jàngal te nax sama jaam yi, ba ñuy def njaaloo te lekk yëf yi ñu saraxal ay xonq. Pexe 2:14.
The “food” and drink she provides is her false doctrines.
“Dund” ak naan bi mu joxe mooy ay njàngale yu dul dëggam.
“The great sin charged against Babylon is that she ‘made all nations drink of the wine of the wrath of her fornication.’ This cup of intoxication which she presents to the world represents the false doctrines that she has accepted as the result of her unlawful connection with the great ones of the earth.” The Great Controversy, 388.
“Bàkkaar bu mag bi ñu jiiñal Babilon mooy ne moo ‘def ba xeet yépp naan biiñu meram njaaloomam.’ Kàasug màndiŋ mi muy jox àddina bi, dafa teyel yéene yu dul dëgg yi mu nangu ngir ndigal njàppandikoom ju bañ a yoon ak mag ñi ci suuf si.” The Great Controversy, 388.
The beast of Catholicism also deceives the world by her sorceries, which is once again something that is taken internally.
Rabi Katolisism itam dina na àddina bi ay jibaroomam, te loolaat itam mooy lu nit di jël ci biiram.
And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. Revelation 18:23.
Te leeru ab làmp bi du weerati mukk ci yaw; te baatub boroom céet bi ak baatub jabar ji duñu déggati mukk ci yaw; ndax saay jaaykat yaa nekkoon magi àddina si; ndax ci say njibar la xeeti réew yépp réer. Peeñu 18:23.
The Greek word translated as “sorceries,” is pharmakeia, meaning medications. The golden cup in her hand, represents not only a cup to drink wine from, but also the cup where her magical medical potions are prepared and delivered. In the modern world today, those magical potions are delivered in needles, not so much in a cup. When Satan appears after the soon-coming Sunday law, he will perform miracles of healing. The miracles associated with the potions and false doctrines of the papacy, was represented by Satan telling Christ to perform a miracle in turning the stone into bread.
Baët bu Gereg bi ñu tek ni “siibar yu njibar,” mooy pharmakeia, te li muy tekki mooy garab ak ay wër-gu-yaram. Kàpp bu wurus ba ci loxoam, du firnde rek kaàpp gu ñuy naan biiñ ci biir, waaye it mooy kaàpp ga ñuy waajal ak joxee ay ndoxum garab yu njibar yu magik. Ci àddina bi tey, ndoxum garab yu njibar yooyu, ci pikki lañu leen di joxe, waaye du lu ñu joxe lool ci kaàpp. Bu Seytaane feeñee gannaaw yoonu Dibeer bu jagleel a ñëw, dina def kéemaan yu wéral. Kéemaan yi ñu boole ak ndoxum garab yooyu ak yoonu njàngale yu dëggul yu pàppaasi bi, dañoo leen teye ci li Seytaane waxoon Kirist mu def kéemaan, ba soppi doj bi mu nekk mburu.
The prophetic history before and after the Sunday law possesses the same characteristics. The image of the beast testing period for Adventism leading to the Sunday law in the United States typifies the image of the beast testing period for the entire world. This is why we are informed that, “the same crisis will come upon our people in all parts of the world.”
Jammono yonent yi ci kanam ak ginnaaw yoonu dibeer am nañu benn melax ak benn xeetu jikko. Waxtu nattu bu melokaanu rab wi di jéemoo ci kaw Adventism, te jiite ba ci yoonu dibeer bi ca États-Unis, dafa mel ci waxtu nattu bu melokaanu rab wi ngir àddina bépp. Moo tax ñu xamal nu ne, “bennoo jafe-jafe boobu dina dikk ci sunu askan wi ci bépp xaaj yu àddina.”
The miracles of satanic healings that are accomplished by Satan after the Sunday law, represent the “sorceries” of so-called medicine that are pawned off during the history beginning on September 11, 2001. Jesus stated that, “man shall not live by bread alone, but by every word of God.” Rome’s “food” is traditions and customs which she places above the Word of God.
Kéemaan yu fajukaay yu Seytaane di def gannaaw yoonu Dibéer bi, dañuy tegtal “fitna yi” yu ñuy tuddeee fajukaay, yi ñuy jaay ni lu dëgg ci jamono ji tàmbalee 11 Suweñe 2001. Yeesu wax na ne, “nit du dund rek ci mburu, waaye ci kàddug Yàlla bu nekk.” “Dund”u Rooma mooy cosaan ak aada yi mu yékkati weesu Kàddug Yàlla.
“In the movements now in progress in the United States to secure for the institutions and usages of the church the support of the state, Protestants are following in the steps of papists. Nay, more, they are opening the door for the papacy to regain in Protestant America the supremacy which she has lost in the Old World. And that which gives greater significance to this movement is the fact that the principal object contemplated is the enforcement of Sunday observance—a custom which originated with Rome, and which she claims as the sign of her authority. It is the spirit of the papacy—the spirit of conformity to worldly customs, the veneration for human traditions above the commandments of God—that is permeating the Protestant churches and leading them on to do the same work of Sunday exaltation which the papacy has done before them.” The Great Controversy, 573.
«Ci yëngu-yëngu yi léegi di ame ci États-Unis ngir jural ndimbalum nguur gi ci institution yi ak jëfandikoo yi màngg yi, Protestants yi dañuy topp tànki papistes yi. Rawatina sax, dañuy ubbi bunt bi ngir papauté bi man a delloo ci Amérique protestante bi nguur gu kawe gi mu ñàkkon ci Àddina gu Yàgg ga. Te li jox yëngu-yëngu boobu gën a am solo mooy ne mbir mi gën a taxawal xel ci moom mooy farataal sàmm Dibéer—jëfandikoo bu Roma sos, te bu mu bëgg a wax ne mooy màndarga sañ-sañam. Moo di xel mu njëkk wa papauté bi—xel mu ànd ak topp aaday àddina, ak màggal coobare nit ñi bu ëpp ndigali Yàlla yi—mi ngiy tàbbi ci kanamu màngg yi Protestants, te di leen jiite ba ñuy def benn liggéeyu yékkati Dibéer bi papauté bi defoon lu jiitu seen kanam.» The Great Controversy, 573.
Tradition and custom are the doctrinal “food” which the beast replaces for the Word of God, in order that it might lift up its pagan idolatry.
Aada ak cosaan mooy “dund” gu xelal gi rab wi wuutal Kàddu Yàlla, ngir mu yékkati ay bokkaam yu tuuti yuy jaamu yeneen yàlla.
“How the Roman Church can clear herself from the charge of idolatry we cannot see. True, she professes to worship God through these images; so did the Israelites when they bowed before the golden calf. But the Lord’s wrath was kindled against them, and many were slain. God pronounced them impious idolaters, and the same record is made today in the books of heaven against those who adore images of saints and so-called holy men.
“Naka la Mbooloom Room man a bàyyi boppam ci jàngoro bokk ci tuurub xérëm, nun mënuñu koo gis. Dëgg la, moom dafay wax ne mooy jaamu Yàlla jaarale ko ci niiir yi; noonu it la Bani Israyil defoon ba ñu sujjóotee kanam nag wu wurus wi. Waaye merum Boroom bi tàkke woon ci seen kaw, te rey nañu ci ñoom ñu bari. Yàlla waxoon na ne ñoom ay bokkkat yu ñaaw lañu ci jaamukat xérëm, te tey itam noonu lañu leen bindee ci téere asamaan yi ngir ñi màggal niiir yi ñuy wax ne ay gaayi sell ak nit ñu ñuy tudde ay xéewal.”
“And this is the religion which Protestants are beginning to look upon with so much favor, and which will eventually be united with Protestantism. This union will not, however, be effected by a change in Catholicism; for Rome never changes. She claims infallibility. It is Protestantism that will change. The adoption of liberal ideas on its part will bring it where it can clasp the hand of Catholicism. ‘The Bible, the Bible, is the foundation of our faith,’ was the cry of Protestants in Luther’s time, while the Catholics cried, ‘The Fathers, custom, tradition.’ Now many Protestants find it difficult to prove their doctrines from the Bible, and yet they have not the moral courage to accept the truth which involves a cross; therefore they are fast coming to the ground of Catholics, and, using the best arguments they have to evade the truth, cite the testimony of the Fathers, and the customs and precepts of men. Yes, the Protestants of the nineteenth century are fast approaching the Catholics in their infidelity concerning the Scriptures. But there is just as wide a gulf today between Rome and the Protestantism of Luther, Cranmer, Ridley, Hooper, and the noble army of martyrs, as there was when these men made the protest which gave them the name of Protestants.
« Te lii la diine bi Protestaŋ yi tàmbalee xool ak yërmandeem gu bare, te bu mujj dinañu boole ko ak Protestaŋte. Waaye boole boobu du am ndax soppi gu jëm ci Katolisism; ndaxte Rooma du soppiku mukk. Moom dafay wax ne am na lu dul juum. Protestaŋte moo di soppeeku. Nangu xalaat yu yaatu ci wetam moo koy yóbbu fa mu mën a jàpp loxo Katolisism. “Biibël bi, Biibël bi, mooy fondamaŋu sunu ngëm,” loolu moo doon xaacu Protestaŋ yi jamonoy Luther, fekk Katolik yi di xaacu ne, “Baay yi, aada, cosaan.” Léegi Protestaŋ yu bari gis nañu ne dafay jafe lool ñu firndeel seen njàngale ci Biibël bi, te sax amuñu fit moral ngir nangu dëgg gi ëmb bant; moo tax ñu ngi gaaw a dikk ci suufu Katolik yi, te, jëfandikook argument yi gën a baax yi ñu am ngir daw dëgg gi, ñuy tudd seede baay yi, ak aada ak ndigali nit ñi. Waaw, Protestaŋ yi ci atum xarnub fukk ak juróom-ñeent baat yi ngi gaaw a jegesi Katolik yi ci seen ñàkk ngëm ci Mbind mi. Waaye tey it, xott bu yaatu lool a ngi nekk diggante Rooma ak Protestaŋteb Luther, Cranmer, Ridley, Hooper, ak mbooloom jàmbaar yu tedd yiñu rey ngir seen ngëm, ni mu yaatu woon ba jamono jooju bi góor ñooñu defee seeni protestaasiyoŋ yi tax ñu tudde leen Protestaŋ. »
“Christ was a protestant. He protested against the formal worship of the Jewish nation, who rejected the counsel of God against themselves. He told them that they taught for doctrines the commandments of men, and that they were pretenders and hypocrites. Like whited sepulchers they were beautiful without, but within full of impurity and corruption. The Reformers date back to Christ and the apostles. They came out and separated themselves from a religion of forms and ceremonies. Luther and his followers did not invent the reformed religion. They simply accepted it as presented by Christ and the apostles. The Bible is presented to us as a sufficient guide; but the pope and his workers remove it from the people as if it were a curse, because it exposes their pretensions and rebukes their idolatry.” Review and Herald, June 1, 1886.
“Kirist dafa doon protestaaŋ. Moom dafa weddi woon jaamu gu mel ni tukki rekk gu xeetu Yawut yi, ñoom ñi bañ xelalug Yàlla ci seen bopp. Mu wax leen ne dañuy jàngal nit ñi ndigali nit ñi ni ay njàng mu sell, te ñoom ay naaféq lañu ak ay tontukat. Ni bàmmeel yu ñu weexal, rafet nañu ci biti, waaye ci biir fees nañu ak sobe ak yàqute. Njiitu yeesal yi tambalee nañu ak Kirist ak ndaw ya. Ñoom génn nañu, te weesu nañu benn diine bu aju ci melokaan ak xew-xewu ay seremoni. Luther ak ñi ko topp duñu sos diine bu yees bi. Ñoom daldi nangu ko ni ko Kirist ak ndaw ya wone. Biibël bi ñu ngi ko joxe ci nun ni ndimbal bu doy waar; waaye baab ak ay liggéeykatam di ko dindi nit ñi, mel ni dafa neexul mbaa ay musiba la, ndaxte dafay feeñal seen naaféq ak yedd seen bokk-ci-xam-xam.” Review and Herald, 1 Suwe 1886.
Miracles of healing, that form the basis of spiritualism, are her stock and trade.
Kéemaan yu wéral, yi doon ndombo liggéeyu espiritism, yooyu la moom taxaw.
“Many endeavor to account for spiritual manifestations by attributing them wholly to fraud and sleight of hand on the part of the medium. But while it is true that the results of trickery have often been palmed off as genuine manifestations, there have been, also, marked exhibitions of supernatural power. The mysterious rapping with which modern spiritualism began was not the result of human trickery or cunning, but was the direct work of evil angels, who thus introduced one of the most successful of soul-destroying delusions. Many will be ensnared through the belief that spiritualism is a merely human imposture; when brought face to face with manifestations which they cannot but regard as supernatural, they will be deceived, and will be led to accept them as the great power of God.
“Ñu bari di jéem a leeral firnde yu spirituel yi, da leen di joxe yépp ci naxte ak xeew-xeewu loxo ci wàllu medium bi. Waaye doonte dëgg la ne, ay yoonu naxte dañu yëngale woon ci lu mel ni ay firnde yu dëgg, am na itam ay won yu xóot yu kàttanu lu weesu nit. Pakk-pakki bu suturaay bi moderne tàmbalee ak moom, nekkoonul njariñu naxte walla pexe nit, waaye liggéeyu malaaka yu bon la woon ci njubte, te noonu lañu jaarale benn ci yàqute yu gën a man a sànk ruuh yi. Ñu bari dees na leen fiir ci gëm-gëm ne spiritisme nekk na ay fen yu nit rekk; buñu leen teggee kanam ak kanam ak ay firnde yu ñuy war a jàppe ne lu weesu nit la, dees na leen nax, te dees na leen yóbbu ci nangu ko ni mooy doole ju màgg ju Yàlla.”
“These persons overlook the testimony of the Scriptures concerning the wonders wrought by Satan and his agents. It was by satanic aid that Pharaoh’s magicians were enabled to counterfeit the work of God. Paul testifies that before the second advent of Christ there will be similar manifestations of satanic power. The coming of the Lord is to be preceded by ‘the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness.’ 2 Thessalonians 2:9,10. And the apostle John, describing the miracle-working power that will be manifested in the last days, declares: ‘He doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, and deceiveth them that dwell on the earth by the means of those miracles which he had power to do.’ Revelation 13:13, 14. No mere impostures are here foretold. Men are deceived by the miracles which Satan’s agents have power to do, not which they pretend to do.” The Great Controversy, 553.
“Ñi ñooñu dafañu bàyyi seede bi Mbind mi joxe ci lu jëm ci kéemaan yi Seytaane ak ay ndawam di def. Ci ndimbalum Seytaane la saraxalekat Firawna yi man a roy liggéeyu Yàlla. Pool seede ne, bala dikkug ñaareelu ñëwug Kirist, dina am yeneen fésal yu mel noonu yu dooley Seytaane. Ñëwug Boroom bi, dañuy ko jiitu ‘liggéeyu Seytaane ak bépp kàttan ak ay firnde ak ay kéemaan yu fen, ak bépp naxteefu njubadiñ.’ 2 Thessalonians 2:9,10. Te ndaw li Yàlla yónni, Yowaana, bi muy nettali kàttanu kéemaan yi di liggéey te dina feeñ ci bés yu mujj yi, mu wax ne: ‘Mu di def ay kéemaan yu réy, ba tax mu wàcce safara gi jóge asamaan, ñëw ci suuf ci kanamu nit ñi, te muy nax ñi dëkk ci suuf si, jaarale ko ci kéemaan ya koññ nañu ko mu def.’ Revelation 13:13, 14. Du ay naaféq yu rekk lañu wax fii ne dina am. Nit ñi, kéemaan yi ndawi Seytaane yi am kàttan a def lañuy naxee, waaye du yi ñuy mbubboo ne dañuy def.” The Great Controversy, 553.
The false doctrines built upon customs and traditions, the spiritualistic manifestations of miracles, the counterfeit medical-industrial industry and the combination of churchcraft with statecraft are all the attributes of the beast of Catholicism. Pride is a characteristic of the dragon power. Presumption is the characteristic of the false prophet of apostate Protestantism.
Njàngale yu dul yuy sosu ci kaw aada ak cosaan, wone yi aju ci espiritis mu mel ni kéemaan, liggéey-industri bu faj gu naaw gu sosu ci fen, ak boole kërce ak nguur, yooyu yépp ay jikko lañu yu rab wu Katolisism bi. Réy-réylu mooy benn jikko ju doxal kàttanu njaay mi. Jébbal bopp ci lu nit warul jébbal bopp mooy jikko ju yonnent bu dul bi ci Protestantisma bu dàqoon dëgg.
And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. And the devil said unto him, If thou be the Son of God, command this stone that it be made bread. And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God. Luke 4:1–4.
Te Yeesu mi fees ak Xel mu Sell mi, mu delloo ndoxum Yurdan, te Xel mi jiite ko ca màndiŋ ma, diirub ñeent-fukk fan ñu fiir ko Seytaane bi. Te ci fan yooyu mu lekkul dara; ba noppee, mu xif. Noonu Seytaane bi ne ko: Su fekkee yaay Doomu Yàlla, santaane doj wii mu nekk mburu. Waaye Yeesu tontu ko, ne: Bind nañu ne, Nit du dund rek ci mburu, waaye ci kàddu gu nekk gu Yàlla. Luug 4:1–4.
Presumption is a noun that refers to the act or instance of assuming something to be true without sufficient evidence or proof. It involves making a judgment or drawing a conclusion based on incomplete or insufficient information. Presumption can also imply a certain level of confidence in one’s assumption, even when it may not be entirely justified.
Xalat mooy tur wu jigeen buy tekki jëf walla mbirum jàpp ne lu am na dëgg te amul lay wu doy walla firnde wu mat. Muy jëfandikoo àtte walla génne xalaat ci kaw xibaar yu matul walla yu doyul. Xalat mën na itam wone yeneen nataal yu dëgër ci ku koy defe ci ay njortam, sax su fekkee ne amul wàll wu mat ngir ko jubal bu baax.
Apostate Protestantism has accepted Sunday as God’s day of worship without any evidence to support that flawed idea from God’s Word, and they do so while knowingly professing that they are Protestants, whose motto is “God’s word alone,” or as Martin Luther proclaimed, “Sola Scriptura!” They choose to accept it based upon the traditions and customs of the Roman church, or perhaps as simply an accepted inheritance from their forefathers. At the loud cry of the third angel the truth that there is absolutely no justification for worshipping the sun that can be provided from the Bible will be clearly revealed, and then those who continue in their flawed presumption will receive the mark of the beast.
Protestant yu dëddu ci ngëm gu dëkkuwul nangu nañu Dibéer ni mooy bésu Yàlla ngir màggal ko, te amuñu benn firnde buy taxaw ci Kàddug Yàlla ngir dëggal xalaat bu juum boobu; te di nañu ko def ak xam-xam, fekk di woote seen bopp ni ñoom ay Protestants lañu, ñi seen waxin di ne “Kàddug Yàlla rekk,” walla ni Martin Luther waxe ko, “Sola Scriptura!” Tann nañu koo nangu ndax aaday ak cosaan yi jóge ci kërkeb Room, walla xéy ni ndono bu ñu nangu rekk la jële ci seen maam ya. Bu xaacu bu réy ba ñetteelu malaaka bi yegsee, dëgg gi ne amul mukk benn sàkkuwu jubal ci Biibël ngir màggal jant bi, dina feeñ leer nàññ; te noonu, ñi sax ci seen njort mu juum boobu, dinañu jot màndargay rab wi.
“If the light of truth has been presented to you, revealing the Sabbath of the fourth commandment, and showing that there is no foundation in the Word of God for Sunday observance, and yet you still cling to the false sabbath, refusing to keep holy the Sabbath which God calls ‘my holy day,’ you receive the mark of the beast. When does this take place?—When you obey the decree that commands you to cease from labor on Sunday and worship God, while you know that there is not a word in the Bible showing Sunday to be other than a common working-day, you consent to receive the mark of the beast, and refuse the seal of God. If we receive this mark in our foreheads or in our hands, the judgments pronounced against the disobedient must fall upon us. But the seal of the living God is placed upon those who conscientiously keep the Sabbath of the Lord.” Review and Herald, April 27, 1911.
“Bu leeru dëgg bi ñu la won, te mu feeñal la Sabbaatub ñetteelu ndigël bi, te mu wone ne amul benn ndombo ci Kàddu Yàlla ngir sàmmu dibeer, teewul noonu yaa ngi sax ci sabbaat bu dul dëgg bi, di bañ a sellal Sabbaat bi Yàlla wooye ‘sama bés bu sell bi,’ kon yaa ngi jot màndargay rab wi. Kañ la loolu di am?—Su fekkee ne dangay topp ndigël li la sant nga bàyyi liggéey ci dibeer te jaamu Yàlla, fekk yaa xam ne amul benn kàddu ci Biibël bi buy won ne dibeer dara la gën a nekk lu dul bésub liggéey bu ñépp, kon dangay nangu jot màndargay rab wi, te dangay bañ màndargay Yàlla. Su nu jotee màndarga moomu ci sunu jë ci kanam walla ci sunuy loxo, àtte yi waxoon ci kaw ñi déggadiul dañuy wàcc ci sunu kaw. Waaye màndargay Yàlla miy dund dees koy teg ci kaw ñi di sàmm Sabbaatub Boroom bi ak xel mu sell.” Review and Herald, 27 Awril 1911.
The commonly understood weakness of the Republican party is their willingness to assume their political opponents are fair and honest, when the fruits of the Democratic party clearly reveal that they are the children of the father of lies. Repeatedly and consistently the Republicans take their political opponents at their word, when they have been shown over and over that their opponents never keep their word. They project honest motivations upon those who repeatedly have manifested no rational justification to support the Republicans flawed projections of expected honesty and integrity. It is true also that many Republicans refuse to uphold principle for personal financial gain, or because of secret immoral circumstances that allow them to be easily manipulated, but the primary prophetic attribute of the Republican party is presumption.
Njàngum ba ñépp xam ci néewgëll gu ñu faral di gis ci parti Répiblikaŋ bi mooy seen bëgg a jàpp ne seeni noon yu politig da ñooy nit ñu jub te dëgg, fekk mbir yi parti Démokratiik bi jur lépp dafa leeral bu baax ne ñoom ay doom baay-u fen lañu. Yeesal ak sax ci anam gu sax, Répiblikaŋ yi dañuy jàpp seeni noon yu politig ci seen kàddu, fekk dañu leen wonaat bu baax, yeneen yoon yu bare, ne seeni noon duñu faral di sàmm seen kàddu. Ñuy yebal xalaat yu jub ci yéene yu sell ci kaw ñi jëfandikoo yoon wu bari ngir wone ne amuñu benn sababu bu xel mën a jëggale njort yu Répiblikaŋ yi ju ñàkk solo ci seen yaakaaru njub ak rafetug jikko. Loolu itam dëgg la ne Répiblikaŋ yu bari dañuy bañ a taxaw ci njubte ngir xeweel xaalis bu seen bopp, walla ndax ay mbir yu nérméel yu ñaaw yu sutura nekk ci seen biir te tax ñu man a yoxos leen yomb; waaye melokaan gu mag gu waxu yonent ci parti Répiblikaŋ bi mooy njubale ci yaakaar rekk.
It is the attribute of presumption which is prophetically marked in apostate Protestants, that allows them to pretend they have taken the higher moral and political ground, when in reality they have abdicated their civil responsibilities under the empty expectation that their political opponents will keep their word. The very common definition of insanity is to try and do the same thing over and over, while expecting a different outcome, yet the Republicans argue that it is the Democrats that have been infected with insanity as manifested in their hatred of Trump.
Moom njubte la, te ñu seede ci anam-u yonent yi ne mi ngi ci Protestaŋ yu bàyyikoo dëgg, moo leen may ñu fenn ne dañu jël taxawaayu yaram ak politig gu gën a kawe, waaye ci dëgg-dëgg dañu bàyyi seen wareefu réew ci suñu loxo ngir xaar rekk ci yaakaaru ne seen xeetoori politig dinañu sàmm seen kàddu. Li ñuy wax bu baax te miin mooy ne dof-dof mooy jéem def benn mbir baat ak baat, yépp at, te yaakaar njariñ wu wuute, teewul Republikaan yi di wax ne Demokrat yi la dof-dof boobu jàpp, ni ko seen bañ Trump di won.
Yet the insanity of the Republicans is repeatedly illustrated as they agree to compromises, under the premise of compromise being the work of the legislative process, while their political compromises, which they claim are based upon the principle of “the legislative process,” is made with a class who never compromise. Democrats only give ground in the political process when they are fully restrained by the numbers against them. They have never provided evidence of truly working for a middle ground with the political process. The insanity of Republicans is their repeated optimistic expectations of others that are fully unwarranted.
Waaye dofub Répiblikë yi wonees na ko ay yoon yu bari, ndaxte dañuy nangu dëppoo yi, ci bëgg-bëgg gu ne dëppoo mooy liggéeyu yoon wi ñuy def ndigal, fekk seen dëppoo yu politig, yi ñuy wax ne dañu sukkandiku ci njariñu “liggéeyu yoon wi ñuy def ndigal,” dañu leen di def ak wàll gu dul mas a dëppoo. Démokraat yi duñu may xareb suuf ci jëfandikoo politig gi ludul bu limu nit ñi nekkee ci seen càmmoo tax ñuñu tàggat bu baax. Masuñoo joxe firnde yu wóor ne dañuy dëgg-dëgg liggéey ngir diggante bu jub ak jëfandikoo politig gi. Dofub Répiblikë yi mooy seen yaakaar yu bari ak seen bëgg-bëgg gu baax ci ñeneen, te loolu amul benn yoon wu koy waral.
By far and away the majority of those who are supportive of Donald Trump will testify to the fact that the worst attribute of Trump is his willingness to accept men as supporters of his agenda, when the available evidence identifies that it was totally presumption on Trump’s part to make that choice. Presumption is the prophetic attribute of apostate Protestantism. Satan tempted Christ by quoting the Bible, but in so doing, Satan twisted the passage into an unwarranted and unscriptural test.
Lu ëpp ci ëpp, li ëpp ci ñi di taage Donald Trump dinañu seede ne melo yu Trump gën a bon mooy xew-xewam ngir nangu góor yi muy taage ndigalëm, fekk firnde yi am a wax ne loolu nekkoon rekk jébbaloo gu amul ndorte ci wàllu Trump ngir def tànk boobu. Jébbaloo gu amul ndorte mooy melo gu yonent gu Protestantism bu dëdduwaat. Seytaane natt na Kirist bi ci waxi Biibël, waaye ci li mu ko defee, Seytaane jéngal na waxtaan wa ba muy nekk nattu gu amul ndigël te amul aaya ci Mbind mi.
And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence: For it is written, He shall give his angels charge over thee, to keep thee: And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God. Luke 4:9–12.
Noonu yóbbu ko Yerusalem, teg ko ci kawu kër Yàlla ga, ne ko: «Soo doon Doomu Yàlla, sànniiwal sa bopp suuf fii; ndaxte bind nañu ne: “Dina sant ay malaakam ngir yaw, ngir ñu sàmm la; te dinañu la yékkati ci seen loxo, ngir bañ nga dóor sa tànk ciw doj.”» Waaye Yeesu tontu ko ne: «Waxees na ne: “Bul natt Boroom bi sa Yàlla.”» Luug 4:9–12.
At the soon-coming Sunday law it will be the Protestants of the United States who will take the biblical mandate to cease from labor on the Sabbath day, and twist the commandment to worship God on the seventh-day Sabbath into a fabricated command that it is actually paganism’s day of the sun that men are required to worship upon. They will twist a biblical passage into an unwarranted and unscriptural test.
Ci yoon bi ñëw bu gaaw te aju ci dige bésub Dibéer bi, Protestaa yi nekk ci Etazini lañuy jël ndigalu Kàddug Yàlla bi ci noppalu liggéey ci bésub Noflaay bi, bañ koo yëngal ba soppiku ko ndigalu jaamu Yàlla ci Noflaayu bésub juróom-ñaareel bi ngir def ci moom santaane bu ñu sos rekk ne, dëgg-dëgg, mooy bésub jantub yéefeer gi nit ñi war a jaamu. Dinañu yëngal benn xaaj bu ci Mbind mi, ba def ci moom natt bu amul ndigal te jubul ak Mbind mi.
We will continue this study in the next article.
Dina nu jëkk ci bind bi di ñëw lañuy wéyal xoolat bii.
“I saw that the two-horned beast had a dragon’s mouth, and that his power was in his head, and that the decree would go out of his mouth. Then I saw the Mother of Harlots; that the mother was not the daughters, but separate and distinct from them. She has had her day, and it is past, and her daughters, the Protestant sects, were the next to come on the stage and act out the same mind that the mother had when she persecuted the saints. I saw that as the mother has been declining in power, the daughters had been growing, and soon they will exercise the power once exercised by the mother.
« Gis naa ne rab ñaar yi raw, am na gémmiñu njaay; te doomam nekk na ci boppam, te ndigal li dina génne ci gémmiñam. Noonu gis naa Yaayu Ndawukaay yi; ne yaay ji du doom yi jigéen, waaye mu beru na ci seen wet te wuutu na ak ñoom. Moom amoon na jamonoom, te loolu weesu na; te ay doomam yu jigéen, mooy kuréeli Protestan yi, ñoo doon ñëw ci kaw kër gi ngir def jëfandikoom benn xel mi yaay ji amoon ba muy fitnaal gaayi Yàlla yi. Gis naa ne ni yaay ji doon wàññiku ci kàttanam, noonu itam doom yi jigéen di gëna yokku, te léegi ci lu gaaw dinañu jëfandikoo kàttan ga yaay ji jëfandikoo woon. »
“I saw the nominal church and nominal Adventists, like Judas, would betray us to the Catholics to obtain their influence to come against the truth. The saints then will be an obscure people, little known to the Catholics; but the churches and nominal Adventists who know of our faith and customs (for they hated us on account of the Sabbath, for they could not refute it) will betray the saints and report them to the Catholics as those who disregard the institutions of the people; that is, that they keep the Sabbath and disregard Sunday.
« Gis naa ne mbooloom kiristaan yu tudd rekk ak Adventist yu tudd rekk, ni Yuda, dinañu nu wor jox nu katolig yi ngir am seen doole, ngir ñëw jàmbaarloo ak dëgg gi. Kon ga, gaayi Yàlla yi dinañu doon nit ñu feesul ci bët yi, ñu katolig yi xamul bu baax; waaye mbooloo yi ak Adventist yu tudd rekk yi xam sunu ngëm ak sunuy aada (ndaxte dañu nu bañoon ndax Sabat bi, ndaxte mënuñu woon koo weddi) dinañu wor gaayi Yàlla yi te wax ci seen mbir ci katolig yi ne ñoom ñoo di ñi xeeb yoon yi nit ñi samp; maanaam, ne dañuy sàmm Sabat bi te bañu Yàlla dundee Dibéer bi. »
“Then the Catholics bid the Protestants to go forward, and issue a decree that all who will not observe the first day of the week, instead of the seventh day, shall be slain. And the Catholics, whose numbers are large, will stand by the Protestants. The Catholics will give their power to the image of the beast. And the Protestants will work as their mother worked before them to destroy the saints. But before their decree bring or bear fruit, the saints will be delivered by the Voice of God.” Spalding and Magan, 1, 2.
«Noonu, Katolig yi diigal Protestaŋ yi ñu jëfandikoo kanam, te ñu génne ndigël ne képp ku dul sàmm bés bu njëkk bu ayu-bés bi, ci wàllu bés bu juróom-ñaareel bi, dees na ko rey. Te Katolig yi, ñoom ñi bare lool, dinañu taxaw ak Protestaŋ yi. Katolig yi dinañu jox seeni kàttan nataalu rab wi. Te Protestaŋ yi dinañu jëf ni seen ndey jëfoon lu jiitu leen ngir alagale gaayi Yàlla yi. Waaye bala seen ndigël meññ walla jur meññ, gaayi Yàlla yi dees na leen musal ci baatu Yàlla.» Spalding and Magan, 1, 2.