When the United States enforces the soon-coming Sunday law it will cease to be the sixth kingdom of Bible prophecy and transition into one third of the threefold union of Modern Rome. The president who enforces the Sunday law will be the last president, and he will be a Republican president. This is established upon two witnesses.
Bu Estados-Unis bi diisoonu bésub alxames bi ñëw ci kanam, dina bàyyi nekk juróom-bennel nguur gi ci waxi yonent yi ci Biibël, te dina soppeeku nekk benn ci ñetti xaaj yi ci booloo bu ñett-fànn bu Room bu Jamono jii. Njiitu réew mi dina diisoonu alxames bi mooy njiitu réew mu mujj, te dina nekk njiitu réew bu Répibliken. Loolu taxaw na ci kaw ñaari seede.
Abraham Lincoln, who was the first Republican president “spoke” the Emancipation Proclamation in 1863, which was the middle waymark of the speaking in the prophetic history of the earth beast. When Lincoln “spoke” the Emancipation Proclamation, in 1863, he was the first Republican president, thus typifying the last Republican president. Abraham Lincoln represents the last waymark of the first period of the earth beast and also the first waymark of the second period of the earth beast. Jesus always illustrates the end by the beginning. When the earth beast speaks as a dragon, at the end of the last of the two periods, the president will be a Republican president, as typified by Lincoln.
Abraham Lincoln, mi nekkoonoon jëkkër-jëkkëru Républicain bi, “waxoon na” yëgle buy goree ñi ci atum 1863, te loolu nekkoon na diggante waymark bi ci wax gi ci taarixu yonent bi bu mala mu suuf bi. Bi Lincoln “waxee” yëgle buy goree ñi, ci 1863, mooyoon jëkkër-jëkkëru Républicain bi; noonu mu mel ni muy misaal bu jëkkër-jëkkëru Républicain bu mujj bi. Abraham Lincoln dafa tegtal waymark bu mujj bi ci njëlbéen waxtu wu njëkk wu mala mu suuf bi, te itam waymark bu njëkk bi ci ñaareelu waxtu wu mala mu suuf bi. Yeesu mas naa leeral mujj gi jaarale ko ci njàlbéen gi. Bu mala mu suuf bi waxee ni ab dragon, ci mujj mujjug ñaari waxtu yooyu, njiitu réew mi dina doon jëkkër-jëkkëru Républicain, ni ko Lincoln tegtale.
The second witness of the last president being a Republican president is the period that began at the time of the end in 1989 with Ronald Reagan. The prophetic period from 1989 to the soon coming Sunday law has been represented by the prophetic period of preparation for papal Rome taking the throne in the history of 508 to 538. That prophetic period of preparation for the empowerment of the antichrist in 538 was typified by the thirty years of Christ’s preparation, that is from His birth unto His baptism.
Ñaareelu njàngale ñaareel bi ne prezidaaŋ bu mujj bi dina doon prezidaaŋ Républicain mooy jamono ji tambalee ci waxtu mujj wi ci 1989 ak Ronald Reagan. Jamono kàddu Yàlla ji from 1989 ba ñëw gu gaaw gi yoonu Dibeer bi, dees na ko wone ni mooy jamono waajal ngir Roomu paapal jël gàngunaay gi ci jaar-jaaru 508 ba 538. Jamono kàddu Yàlla jooju ngir waajal dooleel antikriis bi ci 538, Krista mooyoon misaal ba ci ñetti fukk at yi mu waajoo, maanaam, dale ko ci juddoom ba ci sóobam.
The antichrist had a thirty-year preparation period that counterfeited Christ’s thirty years of preparation. A thirty-year period of preparation for Christ, and also for the antichrist, provides two witnesses to a period of preparation for the healing of the deadly wound at the soon coming Sunday law. That period of preparation began at the time of the end in 1989, just as Christ’s period of preparation arrived when He was born, which marked the time of the end in His prophetic history.
Antikiriis bi amoon nañu ko benn jamono wu mat ñetti-fukki at ngir waajal ko, te loolu dafay naxal waajuru Kirist wu mat ñetti-fukki at. Benn jamono wu mat ñetti-fukki at ngir waajuru Kirist, te itam ngir antikiriis, jox na ñaari seede ci benn jamono waajal ngir faj gaaw gi reyoon, ci yoonu ndigalal Dimaas bu di ñëw léegi. Jamono jooju waajur tambalee na ci jamono ji mujj ga ca atum 1989, ni jamono waajuru Kirist itam agsee woon ba mu juddoo, te loolu moo xàjjaloon jamono ji mujj ci jaar-jaaram waxandéem.
Before the last president, verse two of Daniel eleven teaches that there will be six presidents that reach to the rich president that “stirs up” the realm of the globalists. The first of those six presidents was Ronald Reagan, a Republican. Ronald Reagan and Abraham Lincoln provide the two witnesses. The waymark of the rebellion of 1863, and the line of presidents beginning in 1989, pinpoint the characteristics of the final president of the United States.
Bala ñëw ci mujjal njiitu réew bi, saraxal ñaareelu aaya bu Daniel fukki benn dafay jàngale ne dina am juróom-benni njiiti réew yu tollu ci njiitu réew bu bare alal bi, moom mi “yëngal” nguur gi ñeel globalist yi. Ki njëkk ci yooyu juróom-benn njiiti réew mooy Ronald Reagan, bu bokk ci Republican yi. Ronald Reagan ak Abraham Lincoln dañuy joxe ñaari seede yi. Waymark bu rébbelu atum 1863, ak sàrtu njiiti réew yi tambalee ci 1989, dañuy fësal melokaanu njiitu réew bu mujj bi ci États-Unis.
Ronald Reagan is a symbol of the first, and therefore illustrates the last. Reagan was a former media star, a former Democrat that had converted to be a Republican. He was known for his provocative use of the English language. He was known for his sense of humor. He was a professed Protestant, who demonstrated that he did not truly understand what Protestant meant when he formed an alliance with the antichrist of Bible prophecy.
Ronald Reagan mooy misaalu ki jëkk ki, te moo tax mu mel ni ki mujj. Reagan dafa nekkoon njàngat yeneen xew-xewi media yi, te dafa nekkoon it demokaraat bu njëkk, waaye mu soppeeku ngir nekk repiblikeeŋ. Ku ñu xamoon la ci ni muy jëfandikoo làkku Àngale ak wax yu di xëcc. Ku ñu xamoon la it ci yëg-yëgu ree rekkam. Moom dafa waxoon ne protestaaŋ la, waaye dafa won ne xam-xamam ci li “protestaaŋ” di tekki nekkul woon dëgg, bi mu sàkkalee benn mbootaay ak anti-Kirist bi ci kàddu yonent yi ci Biibël.
He was pro-American, and politically unafraid. He was preceded by the most ineffective president in that era of modern politics, and his predecessor had bowed to the demands of radical Islam. Perhaps the most significant thing he stated, and which he is given credit for accomplishing, was when he said, “Mr. Gorbachev, tear down this wall.”
Moo doon Amerik la woon, te ragalul woon ci wàllu politig. Ku ko jiitu woon mooy prezident bi gën a amul njariñ ci jamono jooju ci politig bu bees bi, te ku ko jiitu woon dafa sùjjóotal woon ci laaj yi Islaam bu yàggleel bi doon jëfandikoo. Xéy na li gën a am solo ci li mu waxoon, te li ñu koy santal ne dafa ko amale, mooy ba mu waxee ne: “Mister Gorbachev, yàqil miir bii.”
Donald Trump is a symbol of the last, and therefore has been illustrated by the first. Trump was a former media star, a former Democrat that had converted to a Republican. He is known for his provocative use of the English language. He is known for his sense of humor. He is a professed Protestant, who has demonstrated that he does not truly understand what Protestant means, and he will form an alliance with the antichrist of Bible prophecy at the soon coming Sunday law.
Donald Trump mooy misaal bu mujj bi, te moo tax ñu melal ko ci bu njëkk bi. Trump dafa nekkoon xaleetu media bu siiw, te nekkoon na Democrat bu dëkkandoo woon ba noppi soppeeku Republican. Xammee nañu ko ci ni muy jëfandikoo làkku Àngale ak yëngu-yëngu yu xumb. Xammee nañu ko itam ci am-na-xelam bu ñu bëgg ree. Moom dafa wax ne Protestant la, waaye won na ne xam-xamam ci li Protestant di tekki dëgg-dëgg matul; te dina def benn liggéeyandoo ak antichrist bi ci yëgleb Yàlla ci Biibël bi, bu jamono jii di waaj a ñëw, ci yoonu Dibéer bi.
He is pro-American, and politically unafraid. He was preceded by the most ineffective president in that era of modern politics, and when he is re-elected in 2024, he will once again have been preceded by the new most ineffective president in the era of modern politics. In both instances his predecessors are known for bowing to the demands of radical Islam. Most certainly the most significant thing he has ever stated, and which he will be given credit for accomplishing, is “Build the wall.”
Moom dëggëk Ameerig la, te ragalul kenn ci wàllu politig. Ki gën a ñàkk jëf ci ay njiitu réew yu jamono politig bu bees boobu moo ko jiitu woon, te buñu ko delloo tànn ci 2024, dinaatam ne njiitu réew bu bees bi gën a ñàkk jëf ci jamono politig bu bees moo ko jiitu. Ci ñaari yoon yii, ñi ko jiitu dañu leen xam ni dañuy sujjóot ci laaj yi Islaam bu metti di sàkku. Lu wóor wóor mooy li gën a am solo ci li mu mas a wax, te li ñuy ko jox ndam ci ne mu ko matal, mooy: “Tabax miir gi.”
This is not to claim that Jimmy Carter, Barack Hussein Obama and Joe Biden were not highly effective in their presidencies, it is just that their effectiveness, was based upon their work to destroy the principles enshrined in the Constitution of the United States, the very document they had each sworn to uphold and protect, coupled with the reality that Carter allowed Islam to hold hostages until the election of Reagan, and that Obama did an apology tour to the Islamic world and gave a minimum of one billion dollars cash to the primary bank of radical Islam, and Biden’s record of support of Islam is too long to list.
Loolu amul solo buy wax ne Jimmy Carter, Barack Hussein Obama ak Joe Biden nekkuñu ay njiit yu am solo lool ci seen nguur; waaye seen jëfandikoo gu am doole dafa sukkandiku ci seen liggéey ngir yàq njariñ yiñu samp ci Constitution of the United States, moomu kayit gi kenn ku nekk ci ñoom waat na ko ne dina ko yëkkati te sàmm ko, yokk ci loolu dëgg gi ne Carter may na Islam tëj nit ñi ci kaso ba keroog tànnug Reagan, te Obama def na ab yoonuwaay gu ñuy wax apology tour ci àddina Islaam, jox na itam banku ji gën a mag ci radical Islam lu néew-néew milyaaru dolaar buy xaalis kes, te limu Biden ci ndimbalum Islam daa gën a yàgg ba maneesu koo lim.
Ronald Reagan accomplished the work of tearing down the symbolic wall called “the iron curtain”, and on November 11, 1989 the Berlin wall came down to mark that spiritual conquering with a literal waymark. Trump will tear down the symbolic wall of separation of Church and State, and the third Woe will provide a literal waymark of that event. That event will conclude the period of the sealing of the one hundred and forty-four thousand, which began with the arrival of Islam of the third Woe, which provided a literal waymark to identify that the spiritual work of the sealing period had begun. October 7, 2023, provided the middle point of the three literal historical markers of the sealing time of the one hundred and forty-four thousand.
Ronald Reagan mat na liggéeyu yàqubi miir mu màndargaam mi ñuy wax “Iron Curtain”, te ci 11 Novembre 1989, miir Berlin daanu ngir mel ni ab tektal bu dëgg ci yoonu taarix ngir màndargaale noot gi ci wàllu ruu. Trump dina yàqu miir mu màndargaam mi di tasaaro diggante Kërceen ak Nguur, te ñetteel “Woe” bi dina joxe ab tektal bu dëgg ci xew-xewu loolu. Xew-xew boobu dina jeexal jamono ji ñuy tàmpe nit ñi ñuy wax ñeent fukki junni ak ñeent fukki ñaar, te jamono jooju dafa tàmbalee ak ñëwug Lislaam bu ñetteel “Woe” bi, mi joxe woon ab tektal bu dëgg ngir xamle ne liggéeyu ruu bu jamonoy tàmpe bi tàmbalee na. 7 Oktobar 2023 moo joxe digg bi ci ñetti màndargaayi taarix yu dëgg yi ci jamonoy tàmpe bi ñu jagleel ñeent fukki junni ak ñeent fukki ñaar.
In the midst of that history of the sealing, the sixth president since Ronald Reagan was symbolically politically assassinated by the beast from the bottomless pit. The beast from the bottomless pit at the outset of the sealing time was Islam, representing Mohammed, a symbol of a false prophet. The beast from the bottomless pit at the end of the sealing time is the sea beast of Catholicism, whose deadly wound is then healed. The beast from the bottomless pit that ascends in the middle of the sealing time, is the beast of atheism, the dragon. The dragon beast from the bottomless pit, in the middle of the sealing time slays the two witnesses in Revelation chapter eleven.
Ci biir jaa ju téye ga, juróomeelu president bi ba ca Ronald Reagan, dafa amoon ni ñu ko rey ci wàllu politig ngir misaal, ci loxo rabu gi jóge ci xóot bu amul pënd. Rab wu jóge ci xóot bu amul pënd ca njàlbéenu jamono ji ñuy téye ga, mooy Islama, muy tegu ci Mohammed, te misaalu yonent bu dëggul. Rab wu jóge ci xóot bu amul pënd ca mujju jamono ji ñuy téye ga, mooy rab wu géej gu Katoligis, kooku laagaam gu rey ba tax muy dee, booba ñu fajaat ko. Rab wu jóge ci xóot bu amul pënd bi yéeg ci diggante jamono ji ñuy téye ga, mooy rab wu weddi Yàlla, mooy njiit. Rab wu njiit wu jóge ci xóot bu amul pënd, ci diggante jamono ji ñuy téye ga, mooy rey ñaari seede yi ci Kàddu-yàlla gi tudd Révélation saar fukki ak benn.
The pro-slavery Democratic dragon faction of the US Civil War literally slew the first Republican president. The Civil War officially ended on April 9, 1865, and Lincoln died a week later on the 15th, though he had been shot the day before. The war ended on the seventh-day Sabbath, and Lincoln died on the seventh-day Sabbath.
Bokk dragon gu Demokaraat yi te far jaam ci xare bi Amerika diggante boppam, moo reyoon ci dëgg buur-reew bu njëkk bu Républicain. Xare boobu jeex na ci yoon ci 9 Awril 1865, te Lincoln dee na ayubis bu topp ci 15, doonte dañu ko raññee woon bés ba jiitu. Xare bi jeex na ci Sabat bésub juróom-ñaareel, te Lincoln dee na itam ci Sabat bésub juróom-ñaareel.
The globalists who had been awakened (stirred up) against the rich and powerful president, accomplished a political assassination on November 3, 2020. That beast from the bottomless pit represented the dragon beast who symbolically slew the last republican president as typified by the literal death of the first republican president. God’s Word identifies that after the world rejoiced over his death, he would stand upon his feet. We are now in 2024, and it is apparent that Trump has come back to life, in spite of all the lawfare, lies, propaganda and money that is being thrown against him.
Globalist yi ñu yëngu woon (ñu taxawal leen) ngir doxal ndimbal ci bëj-gànnaar te am doole, seen jëf moo doon rey politig buy faral di am ci 3 Sulet 2020. Rab wu jóge ci xott bu amul sàkk mii dafa mel ni rabu njaay mi, mi ci misaal reyseen président républicain bu mujj, ni ko deewu dëggu-dëggu président républicain bu njëkk bi misaalale. Kàddu Yàlla wax na ne gannaaw bi àddina bi béggee ci deewu am, mooy tax mu taxawaat ci ay tànkam. Léegi nu ngi ci 2024, te leer na ne Trump dellusi na ci dund, ci lu weesu mboolem xarey yoon, fen, propagand ak xaalis yi ñuy sànni ci kawam.
In the controversy that manifests itself in the United States, and thus prefigures the same controversy in the world, a satanic power from beneath will come up during the time when the power of God as represented by the latter rain is coming down from above.
Ci xuloo yiy feeñ ci États-Unis, te noonu di misaal xuloo boobu ci àddina si, dooley Seytaane ju jóge suuf dina fenk di yéeg ci jamono ji dooley Yàlla, ni ko tawif gu mujj gi di tektale, di wàccé jóge asamaan.
In the history of September 11, 2001, unto the soon coming Sunday law in the United States, Islam of the third Woe came out of the bottomless pit as smoke, representing the smoke of the burning buildings at the beginning of that history. In 2016, the Communist woke-ism of the globalists ascended to kill the two witnesses. Then at the soon coming Sunday law the papacy, who will then become the eighth beast that is of the seven, will ascend to the throne of the earth as its deadly wound is healed.
Ci biir fanweeru 11 Sàttumbar 2001 ba ci yoonu Dimaas buy ñëw léegi ci États-Unis, Islamu ñetteelu Musibah ma génn na ca xottu ku amul suuf ga ni saxar, di tegtal saxaru kër yi daan di lakk ca njàlbéenu jëfandikoo wu mbind moomu. Ci atum 2016, woke-isme communiste bu globalistes yi jógé, yéeg na ngir rey ñaari seede yi. Noonu itam ci yoonu Dimaas buy ñëw léegi, papaat bi, miy ñetteelu juróom-ñaaru rab wa te bokk ci juróom-ñaar yi, dina yéeg ca gangune suuf si, bi jaram ja mu amoon buy reyee dellu wér.
The beasts that represent the power that comes from beneath, during the time when the latter rain is falling as the power from above, represent a prophetic “Truth.” The first that is to ascend as smoke is Islam of the third Woe, at the time when the first voice of Revelation chapter eighteen sounds, and it ascends when the latter rain begins to be “measured”. The last beast to ascend is the papacy, at the time when the second voice of Revelation chapter eighteen sounds, and it ascends when the latter rain is being poured out without measure.
Rab yi tegu doole ji joge suuf, ci jamono ji taw bu mujj bi di wàcc ni doole gu jóge asamaan, dañuy tegu ab “Dëgg” gu wax ci yoon wi ñëw. Ki jëkk a yéeg ni saxaar mooy Lislaam bu ñetteelu Musiba bi, ci jamono ji baat bu jëkk bi ci Yëg-yëg 18 di waxtu, te muy yéeg bi taw bu mujj bi di tàmbalee “nat”-e. Rab bu mujj a yéeg mooy paapas bi, ci jamono ji baat bu ñaareel bi ci Yëg-yëg 18 di waxtu, te muy yéeg bi taw bu mujj bi di tuuruglu ludul nattal.
The first typifies the last, and the beast that ascends in the middle is the beast of atheistic globalism that slayed two witnesses in 2020. One witness was the Protestant horn, and the other was the Republican horn. The rebellion and anarchy associated with the beast of atheism is represented by the thirteenth letter of the Hebrew alphabet, and that beast from the bottomless pit arrived in between the first and last beasts from the bottomless pit, that creates the definition of the Hebrew word “truth”, even if it is a truth identifying the satanic power that comes from beneath during the time when the heavenly power is coming from above.
Ki jëkk gi dafa mel ni mujj gi, te rab wu yéeg ci digg bi mooy rab wu globalism bu atheiste bi, bi rey ñaari seede ci atum 2020. Benn seede mooy saxal bu Protestaŋ bi, te beneen bi mooy saxal bu Republicaŋ bi. Ñàkk dégg-dëgg ak anarkii yi ëpp ci rab wu atheism bi, arafu fukk ak ñett ci alifbaa ebraaygiy mi moo koy tegtal; te rab woowu jóge ci teen bu amul pënd boobu ñëw na ci diggante rab bi jëkk ak rab bi mujj yi jóge ci teen bu amul pënd, loolu moo sos tekkiinu baat bu ebraaygiy bi “dégg”, doonte sax ndax mooy dëgg gu jox xamle kàttan gu seytaane gi jóge suuf ci jamono ji kàttan gu asamaan di ñëwée kaw.
Three and a half days after the two witnesses were slain a “middle voice” began to sound. It was “the voice of one crying in the wilderness”. That voice was the “ending” of the voice of the messenger that prepares the way for the Messenger of the Covenant, and the beginning of the voice of Elijah, calling men and women to Mount Carmel.
Ñetti fanweeri ak genn bés gannaaw bi ñu rey ñaari seede ya, ab “baat bu digg” tàmbalee yéemu. Moo doon “baatu kenn buy yuuxu ca màndiŋ ma”. Baat boobu mooy “jeexital” baatu yonnent bi di waajal yoon wi ngir Yonnentu Kóllëre gi, te mooy tambali baatu Ilyaas, di woo góor ak jigéen ñi ci tundu Karmel.
“Brethren and sisters, would that I might say something to awaken you to the importance of this time, the significance of the events that are now taking place. I point you to the aggressive movements now being made for the restriction of religious liberty. God’s sanctified memorial has been torn down, and in its place a false sabbath, bearing no sanctity, stands before the world. And while the powers of darkness are stirring up the elements from beneath, the Lord God of heaven is sending power from above to meet the emergency by arousing His living agencies to exalt the law of heaven. Now, just now, is our time to work in foreign countries. As America, the land of religious liberty, shall unite with the papacy in forcing the conscience and compelling men to honor the false sabbath, the people of every country on the globe will be led to follow her example. Our people are not half awake to do all in their power, with the facilities within their reach, to extend the message of warning.
“Bokk yi ak jigéen yi, ndaxte bëgg naa wax lu leen di yégle ngir yeeleen ci solo jamono jii, ak maana lu xew yi ñu ngi am léegi di yóbbu. Damaa leen di jëme ci yëngu-yëngu yu tar yi ñuy def léegi ngir téye goreelug diine. Saraxas xasu Yàlla bi ñu sellal dafa ñu ko daaneel, te ci bérabam ab sabbat bu dëggul, bu amul benn sellal, taxaw na ci kanamu àddina. Te bi kàttanu lëndëm yi di jógloo doxalini yi nekk suuf, Boroom bi Yàlla asamaan bi mooy yónnee kàttan gu jóge kaw ngir daje ak jafe-jafe ji, ci yëngal ay ndawam yu dund ngir kaweel yoonu asamaan. Léegi, waaw léegi sax, mooy sunu waxtu ngir liggéey ci réew yu nekk bitim-réew. Bu Amerig, suufu goreelug diine, booloo ak papas bi ngir gaawal xel ak dugal nit ñi ci wormaal sabbat bu dëggul bi, nit ñi ci bépp réew ci kaw suuf dinañu ñu jiite ngir topp ay royukaayam. Sunu nit ñi bëññuñu xaar ba baax ngir def lépp lu nekk ci seen kàttan, ak jumtukaay yi nekk ci seen jot, ngir yaatal bataaxalug artu bi.”
“The Lord God of heaven will not send upon the world His judgments for disobedience and transgression until He has sent His watchmen to give the warning. He will not close up the period of probation until the message shall be more distinctly proclaimed. The law of God is to be magnified; its claims must be presented in their true, sacred character, that the people may be brought to decide for or against the truth. Yet the work will be cut short in righteousness. The message of Christ’s righteousness is to sound from one end of the earth to the other to prepare the way of the Lord. This is the glory of God, which closes the work of the third angel.” Testimonies, volume 6, 18, 19.
“Boroom Yàlla bu asamaan du yónnee ci àddina ay àtteem ngir déggadi ak moytu ndigal, ba paree ko jëkk ci yónnee ay wottukatam ngir joxe artu. Du tëj waxtu mayug yeesal ba kàddu bi ñuy xamle gën a leer. Sàrtu Yàlla war na ñu ka màggal; lu mu laaj war na ñu ko teewal ci dëggam ak sellam, ngir nit ña man a jot ci dogal ngir dëgg walla ci suuf. Waaye liggéey bi dina ñu ko gaawloo ci njub. Kàddu njubtey Kirist war na yéegee jibe ci beneen taxawaayu suuf ba ca beneen, ngir waajal yoonu Boroom bi. Loolu mooy ndamu Yàlla, mi tëj liggéeyu malaaka bu ñetteel bi.” Testimonies, volume 6, 18, 19.
The message that began at the end of July, 2023 is now “distinctly proclaiming,” the “warning,” identifying “the importance of this time, the significance of the events that are now taking place.” It is distinctly identifying “the powers of darkness” who “are stirring up the elements from beneath,” and that “the Lord God of heaven” began “sending power from above” on September 11, 2001. It is “sounding” “the message of Christ’s righteousness” “from one end of the earth to the other.” It is high time to “awaken” “to the importance of this time,” for God is now going to begin to “send upon the world His judgments for disobedience and transgression.”
Bataaxal bi tàmbalee ci njeexitu suwe 2023 mi, léegi mu ngi “yégle bu wér,” “móol mi,” di won “solo jamono jii, tekki gaaw yi léegi di xew.” Mu ngi won bu wér “kàttan yi ci lëndëm gi” yu “ngi yënguël ay mbir yu jóge suuf si,” te “Boroom bi, Yàlla asamaan si” moo tàmbalee “yónnee doole jóge kawe” ci 11 septembre 2001. Mu ngi “jàngale” “bataaxalu jubug Kirist” “dale ci benn pexeem suuf ba ca beneen bi.” Léegi moo gëna yomb “yeewu” “ci solo jamono jii,” ndaxte léegi Yàlla dina tàmbali “yónnee àddina ay àtteem ngir ñàkk dégg ak tooñ.”
The line of prophecy represented with 1989 as the time of the end in verse forty, emphasizes the external history, of the internal line of prophecy represented with 1798, as the time of the end in verse forty of Daniel eleven. The prophetic history beginning at 1989 in the verse identifies the three-step process of the healing of papal Rome’s deadly wound. From 1989 until that wound is healed at the soon coming Sunday law represents a specific prophetic period. Verse two of Daniel eleven, adds a second line, by identifying the prophetic role of the presidents of the United States, beginning with Ronald Reagan in 1989. The prophetic period of time that leads to the Sunday law, has a second witness in the thirty years of preparation that was accomplished from 508 to 538, when the papacy took the throne the first time and passed a Sunday law that very year.
Rëddub waxu kàddug yóbbuw njàngum wax jii, bi 1989 di jamono ji mujj gi ci aaya ñent-fukk, dafa fésal taariixu biti bi, bu rëddub biir bi ci njàngum wax jii di tegtal ak 1798 ne mooy jamono ji mujj gi ci aaya ñent-fukk ci Daniel benn-fukk ak benn. Taariixu wax jii buy tàmbalee ci 1989 ci aaya bi, moo xamle jëfandikoo bu ñetti jéego yu weral gaawub dee ba nguurug Room bu paap bi. Dale ci 1989 ba ker gaaw ga wér ba noppi ci yoonu Dibeer bu dikk lu gën a gaaw, loolu mooy tegtal ab jamono bu wax yu Yàlla wuute. Aaya ñaar ci Daniel benn-fukk ak benn, day yokk beneen rëddub seede, ci xamle wàllu wax yu Yàlla wu President yi États-Unis, muy tàmbalee ak Ronald Reagan ci 1989. Jamonoy wax yu Yàlla wi jëmale ba ci yoonu Dibéer bi, am na beneen seede ci fanweer-fukk yi ak ñatt-fukk yi yu waajal, yi matale woon diggante 508 ak 538, ba paap bi jëlé gàngune gi bu jëkk te jaarale woon ab yoonu Dibéer ci at moomu sax.
Christ was baptized and began His ministry of three and a half years when He was thirty years old. The papacy is a satanic counterfeit of Christ, and the thirty years from 508 to 538, counterfeits the first thirty years of Christ that led to His baptism. His three and a half years ministry were counterfeited by the three and a half prophetic years in which the papacy presented the world with its ministry of death, as a counterfeit of Christ’s ministry of life.
Kirist mooy nañ ko sóob, te mu tàmbalee ay liggéeyam yu ñetti at ak genn-wàll bi ba mu tolloo atum fanweeri. Bóot bu páppaas bi ab fen bu Seytaane la ngir roy Kirist, te ñetti-fukk at yi nekk diggante 508 ak 538, dañuy roy ñetti-fukk at yu njëkk yi Kirist jaaroon ba ci sóobam. Ay liggéeyam yu ñetti at ak genn-wàll dañu leen roy ci ñetti at yu wax ne ay yoon ci kàddug yonent yi, yi bóot bu páppaas bi joxee àddina bi ay liggéeyam yu dee, ngir roy liggéeyu dundug Kirist.
At the end of His ministry He died, rested in the tomb on the seventh day, and then was resurrected. In 1798, at the end of the satanic ministry of the papacy for three and a half prophetic years the papacy received its deadly wound, then it has been forgotten for seventy symbolic years, until it is resurrected as the eighth that is of the seven. Christ was resurrected on the first day of the week, but sequentially the first day is the “eighth” day, and it is “of the seven” days which Christ created. Eight as a number represents “resurrection,” and the papacy gets resurrected, for it is the one kingdom of the kingdoms of Bible prophecy that has been identified as receiving a deadly wound.
Ci mujjam yéppam, Mu dee, noppalu ci bàmmeel bi ca bés bu juróom-ñaareel ba, te gannaaw loolu, dekkat na. Ci atum 1798, ci mujjam yéppam seytaane bu paapalite bi, ci ñetti at ak genn-wàll ci yeneen at yu wax ci kàddug yëgle, paapalite bi jot na ci gaaw gi muy rey; gannaaw loolu, fàttees na ko diirub juróom-ñaari fukki at yu nekk misaal, ba kera mu dekkat nekk ñetteelu bi, te muy ki bokk ci juróom-ñaari. Kirist dekkat na ca njëlbéenu ayu-bés ba, waaye ci toftale bi, bés bu njëkk bi mooy “ñetteelu” bés bi, te mooy itam bi “bokk ci juróom-ñaari” bés yi Kirist bind. Juróom-ñaari, ci ni ñuy ko jàppey lim, dafay tekki “dekkat”; te paapalite bi dekkat na, ndaxte moom rekk moo di benn nguur ci diggante nguuri yeneen ci waxi kàddug yëgle ci Biibël bi, bu ñu xamale ne jot na ci gaaw gu muy rey.
Paul identifies that when God brought ancient Israel through the Red Sea, that baptism was symbolically represented.
Pool moom ne biir ni ba Yàlla jële Israyil gu mag ga jaarale leen ci Géej gu xonq gi, sóobu gi dafa ame woon fa ci misaal.
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea. 1 Corinthians 10:1, 2.
Kon, bokk yi, bëgguma ngeen nekk ci ñàkk xam ne sunuy maam yépp nekkoon nañu ci suufal gi, te ñoom ñépp jàll nañu géej gi; te ñoom ñépp sóobu nañu ci Musaa ci biir suufal gi ak ci biir géej gi. 1 Corinthians 10:1, 2.
The rite of baptism for spiritual Israel replaced the rite of circumcision for literal Israel, and circumcision was to take place on the eighth day. Christ was therefore resurrected upon the eighth day, which is of the seven, and when the papacy is resurrected as the eighth which is of the seven, it is the satanic parallel to the line of Christ. The thirty years of preparation for the papacy to be enthroned, were typified by the thirty years of Christ’s life in preparation for His baptism, His ministry and death. Both of those lines identify a period that leads to the death of the sixth kingdom of Bible prophecy. Both lines represent the last period of the earth beast. In the line of Christ, His birth marked the “time of the end” for that history.
Sàrtu sóobu njàppando gi ngir Israayil gu xel moo wuutu sóobu xaraf gu Israayil gu dëgg; te xaraf waroon na am ci bés bu juróom-ñett. Kon Kirist dekkaloo na ci bés bu juróom-ñett, mi bokk ci juróom-ñaari bés yi; te bu paapas bi dekkalooee ni bu juróom-ñett bi bokk ci juróom-ñaari yi, mooy meloob Seytaane bu mengook sàrtu Kirist. Fanweeri at yi ngir waajal paapas bi ba ñu ko teg ci gàngune, ñooñu dañoo doon misaalug fanweeri at yi ci dundug Kirist ngir waajal njàppandoom, liggéeyam ak deeŋam. Ñoom ñaar ñépp dañuy won ab jamono ju jëm ci deeñu nguur gu juróom-benni gi ci waxi yonent yi ci Biibël bi. Ñaari sàrt yooyu dañuy tegtal waxtu mujjug rab wu suuf si. Ci sàrtu Kirist, juddoom moo màndargaal “waxtu mujj” ngir taarix boobu.
Thus, we have four lines. Verse forty’s time of the end in 1989 until the Sunday law of verse forty-one. Verse two’s presentation of the presidents, and the thirty years of preparation for both Christ and the antichrist. The thirty years of Christ began at the “time of the end” in His line, which was marked by His birth. The time of the end in 1798, was typified by the end of the seventy-year captivity of literal Israel in literal Babylon. Therefore, verse two of Daniel eleven begins with Darius, for Darius began to reign at the fall of Babylon. 1989 is the time of the end in verse forty, and verse two of Daniel eleven is also the time of the end, and the thirty years of Christ’s preparation began at “the time of the end”. Three of these four lines have “the time of the end” easily marked as the beginning waymark.
Noonu, amna ñeent yoon. Jamono mujj gi ci aaya ñaar-fukk ak ñent ci atum 1989 ba ci yoonu dundub dibaay bi ci aaya ñaar-fukk ak benn. Te it, woneb aaya ñaar ci mburu-nguuru yi, ak fanweeri at yi ñu waajaloonal Kirist ak anti-Kirist. Fanweeri at yi Kirist daan waajoo, tàmbalee na ci “jamono mujj gi” ci rëddoom, te loolu dañoo ko màndargaal ak juddoom. Jamono mujj gi ci 1798, melokaan la woon ci mujjug njaamug juróom-ñaar-fukk at yi Israayil gu dëgg doon jaar ci Bàbbiloon bu dëgg. Moo tax aaya ñaar ci Danyeel fukki benn tàmbalee ak Dariyus, ndaxte Dariyus moo tàmbalee nguuru bi ca bëj-génnug Bàbbiloon. 1989 mooy jamono mujj gi ci aaya ñaar-fukk, te aaya ñaar ci Danyeel fukki benn itam mooy jamono mujj gi, te fanweeri at yi Kirist daan waajoo tàmbalee na ca “jamono mujj gi”. Ñetti yoon yii, ñett ci ñoom am nañu “jamono mujj gi” bu leer ne mooy màndarga-tàmbali bi.
The two lines of two-hundred and twenty years in the movement of the first and the movement of the third angel identify two-hundred and twenty as a symbol of the link between humanity and divinity. The beginning of the symbolic link of two-hundred and twenty years that began in 1776, led to 1996.
Ñaari rëdd yu ñaari téeméer ak ñaar-fukk at ci yëngu-yëngu malaaka bu jëkk bi ak ci yëngu-yëngu malaaka bu ñetteel bi, dañuy won ne ñaari téeméer ak ñaar-fukk mooy màndargay buum bi diggante nit ak Yàlla. Ndoorteel buum bu màndarga bi, di ñaari téeméer ak ñaar-fukk at, bi tambalee woon ci 1776, yóbbu na ci 1996.
That period was typified by the two hundred and twenty years from 1611 to 1831 in the Millerite history. The period from the Declaration of Independence in 1776 to 1798 when the earth beast took the throne as the sixth kingdom of Bible prophecy, represents the first two of the three waymarks within the two hundred and twenty years that concluded in 1996.
Waxtu wooyu feeñoon na ci taarixu Millerite bi ci ñaari téeméeri ak ñaar-fukk ak ñaari at yi, diggante 1611 ak 1831. Jàmmeg waxtu wi jëm ci Bésub Yéglee Bopp-sa-bopp bi ci 1776 ba ci 1798, ba mala suuf si jël gàngune ji ni juróomeelu nguurug waxi yonent yi ci Biibël bi, moo di tegtal ñaari waymark yu njëkk ci ñetti waymark yi nekk ci biir ñaari téeméeri ak ñaar-fukk ak ñaari at yooyu, yi jeexee ci 1996.
1776 to 1798 represents a period that leads to the empowerment of the sixth kingdom of Bible prophecy, and therefore aligns with the thirty years of preparation of Christ and the antichrist. The period that precedes the empowerment of the earth beast represents the period that precedes the empowerment of the threefold union, which is the eighth beast that is of the seven. The eighth beast, that is of the seven, is the second and last manifestation of the papacy ruling the world. In the first manifestation of the papacy ruling the world there was a thirty-year period of preparation.
1776 ba 1798 dafay tegu ci ab jamono buy jiitu kërgëggu buur gu juróom-benni nguur gi ci waxi yonent yi nekk ci Biibël bi, te moo tax mu dëppook ak fanweer yu ñett-fukk yi Kirist ak antikrist bi jëflantewoon. Jamono ji jiitu kërgëggu rab wu suuf si diir na jamono ji jiitu kërgëggu booloo bu ñetti cër yi, moom mi di juróom-ñaareel rab wa, mi bokk ci juróom-ñaari yi. Juróom-ñaareel rab wa, mi bokk ci juróom-ñaari yi, mooy ñaareelu feeñug baap bi ak mujjam ci nguurug àddina si. Ci njëkk a feeñug baap bi ci nguurug àddina si, amoon na ab jamono bu fanweer yu ñett-fukk ngir waajal.
Line upon line, the history of 1989 unto the Sunday law; the history of thirty years that led to 538; the history of thirty years that led to Christ’s baptism; the history of verse two of Daniel eleven, beginning with Ronald Reagan to the Sunday law; and the history of 1776 to 1798, are all representing the same history in the last days. It is essential to be clear concerning this fact, for the history beginning in 1776, unto 1798, is the line that brings all the lines together into clarity.
Rëdd ci kaw rëdd, jaar-jaaru 1989 ba ci yoonu Dibeer; jaar-jaaru fanweeri at yu jur 538; jaar-jaaru fanweeri at yu jur ngëwlu Kirist; jaar-jaaru aaya ñaareelu ci Daniel fukk ak benn, tambali ci Ronald Reagan ba ci yoonu Dibeer; ak jaar-jaaru 1776 ba 1798, ñoom ñépp dañuy tegtal benn jaar-jaar bi ci mujjug jamono. Lu am solo lool mooy nu leer ci mbir mii, ndaxte jaar-jaar bi tambalee ci 1776, ba 1798, mooy rëdd wi di dajale bépp rëdd ngir leer gi mat.
In that line of prophetic history, which is the closing history of the earth beast of Revelation thirteen, there is an internal line that addresses God’s people as represented by the horn of true Protestantism, and there is an external line as represented by the horn of Republicanism. In both horns there is a twofold struggle and controversy that prophecy addresses. We have been identifying the prophetic elements of the dragon, the beast, the false prophet and Islam that are manifested in the history of 1989 to the Sunday law.
Ci rëdd ci jaaro yu waxkat yeneen yu jaarale gi, te mooy jaaro ju mujj ji ci mbej mu suufe mi nekk ci Revelation 13, am na benn rëdd bu biir buy wax ak nit ñi Yàlla, ni ñu leen firndeelée ci wéru Protestantism bu dëgg, te am na it benn rëdd bu bitim-réew ni ko wéru Republicanism di firndeel. Ci ñaari wéer yooyu, am na benn xare ak werante ñaari wàll yu waxkat yeneen di jëm ci. Nun da nuy xamale jumtukaay yi ci waxkat yeneen te ñuy firndeel dragon bi, mbej mi, waxkat dëggadi bi ak Islam, yi feeñ ci jaaro bu 1989 ba ci yoonu Dibeer.
The dragon’s prophetic characteristic is that he is the father of lies, he is the murderer, and he is the leader of the secret conspiracies on earth, just as he was in heaven. His religion is spiritualism. He is the champion of what is today called “lawfare,” he is the unholy attorney, the accuser of our brethren, as he was in the heavenly court when he disputed over the obedience and faith of Job, and when he disputed over the body of Moses, and as he further disputed over the work of Christ in removing the filthy garments off of Joshua in Zechariah chapter three. He is the one who rules the kingdoms, and the one who lifts himself up as God.
Melo yëngu jamono yii mooy ne mooy baayug fen, mooy reykat bi, te mooy kilifay pexe yu nëbbu yi ci suuf, ni mu nekkoon ci asamaan. Diineem mooy spiritisma. Mooy jàmbaarub li ñuy wax tey “lawfare,” mooy ab avoka bu sellul, jiiñkatu sunuy bokk yi, ni mu nekkoon ci àtteb asamaan ba mu werante woon ci mbëggeel ak ngëmug Ayuub, ak ba mu werante woon ci yaramu Musaa, te itam ni mu gën a werante woon ci liggéeyu Kirist ci dindi yére yu tilim yi ci Yosuwe, ci Sàkkaraya saar ñetteel bi. Moom la mooy buuru nguuru yi, te moom la itam mooy kaayoo yékkati boppam ni Yàlla.
The beast’s religion is Catholicism, and she is the woman that deceives the world through traditions and customs which she leads her followers to believe are to be obeyed above the Word of God. She deceives the world through her sorceries, which in Revelation chapter eighteen verse twenty-three, is the Greek word pharmakeia, meaning “medications”. She is the one who commits fornication with the kings of the earth. She is the counterfeit of the One who was dead, but lives again. She is the one that is forgotten and then remembered, and she is the eighth that is of the seven. She is the beast which the United States forms an image of and an image to.
Diine rab wu malaaka mi mooy Katolisism, te moom mooy jigéen ji di nax àddina bi ak aada ak cosaan yu mu gindi ay toppkatam ñu gëm ne war nañu leen topp lu ëpp Kàddu Yàlla. Mu di nax àddina bi jaarale ko ci ay njibarëm, yu nekk ci Peeñu gi, saar 18, aaya 23, te kàddu gereg ga mooy pharmakeia, maanaam “garab yu ñuy naan”. Moom mooy ki di def njaaloo ak buur yi ci suuf si. Moom mooy lu ñu dëfaar ngir roy ki dee woon, waaye dundaat. Moom mooy ki ñu fàtte ba noppi fàttaliku ko, te moom mooy juróom-ñetteel bi bokk ci juróom-ñaar yi. Moom mooy rab wu Etazini defar nataalam, te di def itam nataal ngir moom.
The false prophet is apostate Protestantism, who presumes to be something which the Word of God denies, and because of its denial of the Word of God, it lacks the power provided by the Word of God. Without the power of the Word of God, a church or a people who still presumptuously claim to be God’s people, are logically forced to lean upon civil power to pretend that they are accomplishing God’s work. Apostate Protestantism is the prophets of Baal and Ashtaroth who provide the deceptive dance for Jezebel and Herodias, and they are Salome, the daughter of Herodias.
Yonent bu dëggadi mooy Protestantism bu dëddu yoonu ndigalu Yàlla, buy jéem a doon lu Kàddug Yàlla weddi; te ndax weddi na Kàddug Yàlla, amul kàttan gi Kàddug Yàlla di joxe. Bu amul kàttanu Kàddug Yàlla, ab mbooloom gëm-gëm walla nit ñi di bëgg a wax ak tiitaru ne ñoom mooy askanu Yàlla, dañuy nekk ci yoon wu xel mu jub a sukkandiku ci dooley nguur ngir mel ni dañuy sotti liggéeyu Yàlla. Protestantism bu dëddu yoonu ndigalu Yàlla mooy yonent yi Baal ak Ashtarot, ñiy joxe fecc gu naxar ngir Jezebel ak Herodias, te ñoom itam ñoo di Salome, doom ju jigéen ju Herodias.
These three powers come together into a threefold union, but they actually hate each other. Without understanding the fact that they are in controversy with each other it is impossible to understand how the ten kings (the United Nations), would agree to give their kingdom to the papacy, and in the same chapter eat her flesh and burn her with fire. The controversy between these powers is to be taught to God’s students of prophecy.
Ñetti ñatt yii ñëw benn ci ab booloo bu ñett-fànn, waaye ci dëgg-dëgg dañuy bañante. Suñu xamule ne am na xuloo bu nekk ci seen diggante, maneesul a xam ni fukki buur yi (Mbootaayu Xeet yi), dinañu déggoo jox seen nguur paap bu Room, te ci benn saar boobu itam lekk yaramam te lakk ko ak safara. Xuloo bi nekk ci diggante kàttan yooyu war nañu koo jàngal taalibe Yàlla yi di jàng waxi yonent.
Islam is the seventh trumpet, and as the third woe it is the tool of judgment that God employs to bring judgment upon modern Babylon, as the first four trumpets brought judgment upon western pagan Rome and as the fifth and sixth trumpets brought judgment on papal and eastern pagan Rome
Lislaam mooy juróomeelu buxus bi, te ni mu mel ne mooy ñetteelu njàqare gi, mooy jumtukaayu àtte bu Yàlla di jëfandikoo ngir indi àtte ci Babilon bu bees bi; ni ñeenti buxus yu njëkk ya indoon àtte ci Room gu sowwu ga caagane, te ni buxus bu juróomeel ak bu juróom-benn ya indoon àtte ci Room gu pap bu baaxul ak Room gu penku gu caagane.
We will continue this study in the next article.
Dinañu yokk sunu njàng mi ci bind bi ci topp.
“In these times of special interest, the guardians of the flock of God should teach the people that the spiritual powers are in controversy. It is not human beings that are creating such intensity of feeling as now exists in the religious world. A power from Satan’s spiritual synagogue is infusing the religious elements of the world, arousing men to decided action to press the advantages Satan has gained, by leading the religious world in determined warfare against those who make the word of God their guide and the sole foundation of doctrine. Satan’s masterly efforts are now put forth to gather in every principle and every power that he can employ to controvert the binding claims of the law of Jehovah, especially the fourth commandment, that defines who is the Creator of the heavens and the earth.
“Ci jamono yu am solo ci njariñ, samay mbaay miir Yàlla yi war nañoo jàngal nit ñi ne, dooley xel yi dañuy xuloo. Du nit ñi lañuy sos nii mel rek xeexu xol bi fi nekk léegi ci àddina diine ji. Ab doole gu jóge ci sinagogu xel bu Seytaane mooy dugal ci mbiri diine yi ci àddina si, di yëngal nit ñi ngir ñu jëf bu wóor, ngir jébbal njariñ yi Seytaane am ba noppi, ci li mu jiite àddina diine ji ci xare bu dogu ngir xeex ak ñi def Kàddug Yàlla seen njubte ak seen njëlbéen ju kenn du sédd ci jàngale. Léegi, Seytaane di génne ay càkkuteefam yu mag yi ngir dajale bépp pexe ak bépp doole bu mu man a jëfandikoo ngir weddi lu war a wéy ci yoonu Yehowa, rawatina ndigalu ñeenteel bi, biy fésal kan moo bind asamaan ak suuf.”
“The man of sin has thought to change times and laws; but has he done it? This is the great issue. Rome and all the churches that have drunk of her cup of iniquity, in thinking to change times and laws, have exalted themselves above God, and torn down God’s great memorial, the seventh-day Sabbath. The Sabbath was to stand representing God’s power in his creation of the world in six days, and his resting upon the seventh day. ‘Wherefore he blessed the Sabbath day, and hallowed it,’ because that in it he had rested from all his works which God created and made. The object of the masterly working of the great deceiver has been to supersede God. In his efforts to change times and laws, he has been working to maintain a power in opposition to God, and above him.
“Ki nit ku boni bàkkaar bi xalaat na soppi waxtu yi ak yoon yi; waaye ndax def na ko? Loolu mooy mbir mu mag mi ci wàllu laaj bi. Room ak gépp mbooloom kërk yi naan ci saaxu ay tooñam, ci seen xalaat gu soppi waxtu yi ak yoon yi, yékkati nañu seen bopp ci kaw Yàlla, te daanu nañu màndarga bu mag bu Yàlla, mooy noflaayub bés bu juróom-ñaareel bi. Noflaayub bés bi waroon a taxaw di tegtal kàttanu Yàlla ci bindam àddina si ci juróom-benni fan, ak noflaayam ci bés bu juróom-ñaareel bi. ‘Moo tax mu barkeel bésub noflaay bi, te sellal ko,’ ndaxte ci moom la noppaloo woon ginnaaw liggéeyam yépp yi Yàlla bind ak sàkk. Li doon jëfandikookat bu xereñ bu naxxkat bu mag bi jublu woon ci mooy wuutal Yàlla. Ci ay jéef-jëfam ngir soppi waxtu yi ak yoon yi, dafa doon liggéey ngir saxal kàttan gu taxaw di wër Yàlla, te yékkatu ci kawam.”
“Here is the great issue. Here are the two great powers confronting each other,—the Prince of God, Jesus Christ; and the prince of darkness, Satan. Here comes the open conflict. There are but two classes in the world, and every human being will range under one of these two banners,—the banner of the prince of darkness, or the banner of Jesus Christ.
“Li mooy mbir mu mag mi. Fii la ñaari kàttan yu mag yi di jàkkaarloo ak seen bopp,—Buurub Yàlla bi, Yeesu Kirist; ak buurub lëndëm gi, Seytaane. Fii la xeex bu ubbeeku bi di ñëw. Am na ci àddina ji ñaari xeet rekk, te nit ku nekk dina taxaw ci suufu kenn ci ñaari raaya yii,—raayab buurub lëndëm gi, walla raayab Yeesu Kirist.
“God will inspire his loyal and true children with his Spirit. The Holy Spirit is the representative of God, and will be the mighty working agent in our world to bind the loyal and true into bundles for the Lord’s garner. Satan is also with intense activity gathering together in bundles his tares from among the wheat.
“Yàlla dina xelal ay doomam yu takku te dëgg ak Xelam. Xelu Sell mi mooy kiy wuutu Yàlla, te dina nekk jëfekaayu doole buy liggéey bu baax ci sunu àddina ngir dajale yu takku te yu dëgg yi ci ay pax ngir sàqalu Boroom bi. Seytaane itam, ak yëngu-yëngu bu tar, dafay dajale ci ay pax ay garabam yu bon yi mu jële ci biir pepp mi.”
“The teaching of every true ambassador for Christ is a most solemn, serious matter now. We are engaged in a warfare which will never close until the final decision is made for all eternity. Let every disciple of Jesus be reminded that we ‘wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.’ O, there are eternal interests involved in this conflict, and there must be no surface work, no cheap experience, to meet this issue. ‘The Lord knoweth how to deliver the godly out of temptation, and to reserve the unjust unto the day of judgment to be punished…. Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.’” General Conference Daily Bulletin, March 4, 1895.
“Jàngaleg bépp ndawtalub Kirist bu dëgg, léegi, mooy mbir mu gëna màgg te tar. Nu ngi ci xare bu du jeex mukk ludul ba dogal bu mujj gi joxee ngir ba fàww. Na bépp taalibé Yeesu fàttaliku ne sunu ‘xare du ak yaram ak deret, waaye ak kilifay yi, ak dooley yi, ak boroom nguur gi ci lëndëmu àddina sii, ak bonay ruu yi nekk ci bérab yu kawe yi.’ Éy, am na ay njariñ yu ba fàww yu bokk ci xare bii, te waruñu am liggéeyu kaw rekk, walla xam-xamu yomb bu seew, ngir daje ak mbir mii. ‘Boroom bi xam na naka la man a musale ñi koy ragal ci nattu, te bañ a bàyyi ñi jubadi ci bésub àtte ba ngir mbugal leen…. Waaye malaaka yi, doon sax ñu gëna màgg ci kàttan ak doole, duñu indi ci seen kaw jiiñ gu xasoo fa kanam Boroom bi.’” General Conference Daily Bulletin, March 4, 1895.