The first kingdom of Bible prophecy was Babylon, and in the prophetic testimony of Babylon the first and last kings were specifically and purposely used as prophetic symbols. In the second kingdom of Medo-Persia, the first two kings, one of which was the king who issued the first of three decrees that allowed ancient Israel to return to Jerusalem, and the following two kings who presented the second and third decrees were specifically identified. So too, the mighty king represented by Alexander the Great, and the generals and kings who followed in the history of the third kingdom of Greece were identified in the prophetic word. The fourth kingdom of pagan Rome specifically addresses the rulers and emperors of that kingdom.

Njiitu njëkk ci kàddu waxu Bibil bi moo nekkoon Babilon, te ci seede gu wax ci Babilon, buur yu njëkk ak yu mujj ya dañu leen jëfandikoo ci lu mat te xam ne ci kaw yoon ngir nekk ay màndarga yu wax ci lu ëpp. Ci ñaareelu nguur gu Med ak Pers, ñaari buur yu njëkk ya, kenn ci ñoom di buur bi joxe woon njëkk ci ñetti ndigal yi mayeoon Israeel gu yàgg ga dellusi Yerusalem, ak ñaari buur yi ko topp te joxe ñaareel ak ñetteel ndigal yi, dañu leen tudde woon bu leer. Noonu itam, buur bu mag ba ñu màndargalee ak Alekander bu Mag bi, ak jeneral ak buur yi ko topp ci jaar-jaaru ñetteelu nguur gu Geres, dañu leen tudde woon ci kàddug wax ci lu ëpp bi. Ñeenteelu nguur gu Room gu sax ci jaamono ju dul woon Kiristaan, dafay wax bu leer ci kilifa yi ak emperëer yi ci nguur googu.

All the kings of Israel, both the northern and southern kingdoms were identified, and all are symbols within God’s prophetic Word, as are Assyrian kings and the Pharaohs of Egypt. The idea that God’s prophetic word would actually address the presidents of the United States may sound far-fetched to those who have eyes, but cannot perceive, and ears, but cannot understand. But it is actually more absurd to think that God would not address the presidents of the earth beast of Revelation thirteen, when it is the primary point of reference for the prophecies of the last days.

Buur kër Israayil yépp, ci benn genn ak ci beneen genn bu bët set, ñu xamewoon leen, te ñoom ñépp ay misaal lañu nekk ci Kàddug Yàlla gu yëgle, ni noonu itam buur Assiri ak Firawona yi Misra. Xalaat bi ne Kàddug Yàlla gu yëgle dina wax dëgg-dëgg ci njiiti Réewi États-Unis d’Amérique, man naa mel ni lu yàgg a sore ci ñi am bët waaye mënuñu gis, ak noppi waaye mënuñu dégg ba xam. Waaye ci dëgg, gën a yéeme xalaat ne Yàlla du wax ci njiiti rab wu suuf wi ci Peeñug Yowaana fukk ak ñett, ndax moom moo di njubte ju mag ji ci yeneeni yëgle yi jëm ci mujjug fan yi.

The last president of the United States would of prophetic necessity be typified by the first president of the United States. As the last Republican president, he would of prophetic necessity be typified by the first Republican president. As the last president in the history of the final reform movement, he has also been typified by the first president of that prophetic period. As the president that would be ruling during the final and third world war, he would also have been typified by the presidents who ruled during the first and second world wars.

Njiitu Mbooloom Amerig bu mujj bi, ci lu jëm ci soxlay waxu yonent, war nañu ko melale ak njiitu réew ma jëkk. Naka noonu itam, ndaxte mooy njiitu Réew-publicain bu mujj bi, ci lu jëm ci soxlay waxu yonent, war nañu ko melale ak njiitu Réew-publicain bu jëkk bi. Te itam, ndaxte mooy njiit bi ci taariixu yëngu-yëngu yeesal bu mujj bi, dañu ko itam melale ak njiitu réew mi jëkk ci jamono jooju bu waxu yonent. Naka njiit bi di jiite jamono xareb àddina bu mujj bi te mooy ñetteelu bi, war na itam a melale ak njiit yi doon nguuru jamono xareb àddina bu jëkk bi ak bu ñaareel bi.

The three world wars that all occur in American history represent a triple application of prophecy. The third world war, which Joe Biden is now guiding planet earth into, has been typified by World War 1 and World War 2. At the very same time Biden is guiding the United States into a second Civil War. Over the next months the prophetic movements associated with the second Civil War, and the third world war will only escalate, as a woman in travail.

Ñetti xarey àddina yi ñépp am ci jaar-jaaru Amerig dañuy tegtal jëfandikookat bu ñett yoon ci waxu Yàlla gu yëgle. Ñetteelu xareb àddina bi, bi Joe Biden di léegi yóbbu suuf si ci biir, am na ay misaal yu ko jiitu ci Xareb Àddina bu njëkk ak Xareb Àddina bu ñaareel. Ci waxtu woowu sax, Biden mi ngi itam yóbbu Etazini dugg ci ñaareelu xareb biir réew. Ci weer yi di ñëw, doxalini waxu Yàlla gu yëgle yi jëme ci ñaareelu xareb biir réew ak ñetteelu xareb àddina bi dinañu yokkute rekk, ni jigéen ju nekk ci metitu jur.

The famous quote from the escalation of the crisis of World War 2, by Martin Niemoller, a German theologian and Lutheran pastor was, “First, they came for the socialists, and I did not speak out—because I was not a socialist. Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist. Then they came for the Jews, and I did not speak out—because I was not a Jew. Then they came for me—and there was no one left to speak for me.” As time continues to march on, we will look back on this current history and recognize the actions that are now taking place were truly the beginning steps of the final wars of prophetic history.

Kàddu gu siiw gi aju ci yokkute jafe-jafe yi ci Jamono Àddinaal Ñaareel bi, bu Martin Niemoller, teolog bu Almàañ ak sërin buy topp ndigalu Luter, mooy lii: «Njëkk ñu ñëw ci sosyalist yi, te waxuma dara—ndaxte dama nekkoonul sosyalist. Gannaaw ga ñu ñëw ci ñi bokk ci sendikaa yi, te waxuma dara—ndaxte dama nekkoonul ku bokk ci sendikaa. Gannaaw ga ñu ñëw ci Yawut yi, te waxuma dara—ndaxte dama nekkoonul Yawut. Ba noppi ñu ñëw ci man—te kenn desatu woon ku wax sama wàll.» Bi jamono di wéy di dox, dinañu xool gannaaw ci taarix bii nu nekk tey te xam ne jëf yi ñuy def léegi, ci dëgg, dañoo doon tàmbali yoon yi jëkk ci xeex yu mujj yi ci taarix bu profesi.

In the prophetic period represented from 1776 unto 1798, where the Declaration of Independence, the Constitution and the Alien and Sedition Acts were the waymarks, the history from September 11, 2001 unto the United States speaking as a dragon is represented. September 11, 2001 was a turning point, and the Declaration of Independence aligns with that date. The Declaration of Independence also marks the Revolutionary War, and identifies that the Patriot Act of 2001 begins a spiritual repetition of that war. The word “revolution,” means to make a full circle.

Ci jamono yu yonent yi mel nekk ci diggante 1776 ak 1798, bi Déclaration of Independence, Constitution ak Alien and Sedition Acts doon ay màndarga yi, mooy teyit melal jaar-jaar gi tambali ci 11 septembre 2001 ba keroog Etats-Unis waxee ni njaay. 11 septembre 2001 dafa doon ab bés bu jëfandikoo ngir soppi yoon, te Déclaration of Independence dafa dëppook bés boobu. Déclaration of Independence mooy itam màndarga Xareb Révolutionnaire bi, te mu wone ne Patriot Act bu 2001 dafay tambali benn delluwaay bu xel ci xare boobu. Kàddug “révolution” mooy def benn wër gu mat sëkk.

In the period from 1776 to 1798, the Revolutionary War rejected the kingly power of England, and all kings in general. The Constitution placed restrictions not only on kingly power, but just as decidedly popish power. By 1798 the circle (revolution) had been completed with laws enacted that provided kingly authority to a president.

Ci diggante 1776 ba 1798, xareb Révolution bi bañ na doole buur bu Angale, ak itam na bañ buur yépp ci anam gu mat. Constitution bi teg na dogal yu terewul rekk doole buur, waaye noonu sax, ci lu xóot te wóor, doole papaañ bi. Ci 1798, cercle bi (révolution bi) mat na, ak yoon yi ñu sàkk ngir jox président benn ndigël ak mbooloom doole yu mel ni yu buur.

The Patriot Act marks a revolution (a wheel) that reaches to the earth beast speaking as a dragon, where popish power is also restored. The first wheel from 1776 unto 1798 identifies a prophetic revolution that leads to the restoration of kingly power, and the revolution it typifies identifies a revolution that leads to the restoration of popish power. The second Revolutionary War has been under way since September 11, 2001. Why else would it be called the Patriot Act?

Sartu Patriot Act bi diirub yépp ci benn réewum wax (ab wërsëg) buy yegg ba ci rab bu suuf bi di wax ni ayibu njaxlaf, fa itam dooley pap bu ñuul bi dellu. Wërsëg bu njëkk bi, dale ci 1776 ba 1798, di ràññee ab diirub yëgle gu wax ci benn réewum soppi buy indil delluwaat dooley buur, te réewum soppi boobu mu melal itam di ràññee beneen réewum soppi buy indil delluwaat dooley pap bi. Ñaareelu xareb Révolution bi mi ngi dox dale ci 11 septembre 2001. Lu taxat duñu ko tudde Patriot Act?

Before we address the wars that occur in the history of the last president, we will continue to address the prophetic characteristics of the image of the beast. It is important to recognize the environment that exists in the formation of the image of the beast, during the last president. That president must be a Republican president who is in a struggle with forces associated with the dragon power. He must be the last, and therefore the eighth president in a period of eight presidents. In the two beginning periods of the United States, the two Continental Congresses, both periods were represented by eight presidents, and both periods identified one of the eight presidents as of the seven. Thus, upon two witnesses in the beginning, the last president must be the eighth president, that is of the seven.

Balaa nu jëfandikoo xare yi am ci jaar-jaaru bindu buur bu mujj bi, dinañu kontine ci jëfandikoo melokaan yu yëg-yëgu bés gi ci nataalu rab wi. Am na solo lool ngir xam xaalis bi am ci sosub nataalu rab wi, ci jamono buur bu mujj bi. Buur boobu war na nekk buur Républicain buy xeex ak doole yi bokk ak kàttanu njaay mi. War na nekk ki mujj, te kon ki juróom-ñettelu ci ab diirub juróom-ñett yu nekk ay buur. Ci ñaari jamono yu njëkk yi ci Etazini, ñaari Continental Congress yi, ñaari jamono yooyu ñépp juróom-ñett ay buur a leen tegtaloon, te ñépp ñaaroo woon ci sàkk benn ci juróom-ñett ya ni mu bokk ci juróom-ñaari. Noonu nag, ci kaw ñaari seede yu njëkk yi, buur bu mujj bi war na nekk buur bi juróom-ñettelu, maanaam, mi bokk ci juróom-ñaari bi.

Only Donald Trump fulfills these prophetic elements. To fully understand the prophetic environment which Donald Trump is about to inherit, it is necessary to understand that prophetically the first two World Wars are represented in the Third World War, and the prophetic characteristics of those wars also speak to the environment Trump is about to inherit. That being said, we are not yet applying the triple application of the three World Wars.

Donald Trump rekk a ngi mataleele yii mboolem ci waxu yonent yi. Ngir xam bu mat liir gi ci waxu yonent yi bi Donald Trump di bëgg a donn, war nañu xam ne ci waxu yonent yi, ñaari xareb àdduna yu njëkk yi dañuy teewal seen bopp ci Ñetteelu Xareb Àdduna bi, te it yitte ak melokaani waxu yonent yi yu xare yooyu di wax itam ci mbir mi Trump di bëgg a donn. Waaye loolu deesul tekki ne léegi nu ngi jëfandikoo aplicación bu ñett-ñett bi ci ñetteelu xareb àdduna yi.

The escalating warfare brought by Islam and the ensuing financial problems is the means by which Islam of the third woe fulfills the role of the false prophet in the formation of the image of the beast in the United States. The “ass”, which is the false prophet of Islam, carries the false prophet of the United States into “Jerusalem”, as the ass carried Christ into Jerusalem. On that journey a prophetic environment which produces the fulfillments of past predictions is created. In 1798 the Alien and Sedition Acts were “spoken” into the very beginning of the history of the earth beast that would begin as a lamb, and end speaking as a dragon. There were four acts represented in the Alien and Sedition Acts.

Xare yu gëna law ci kaw yi Islaam indi, ak jafe-jafe yu ñuul yu ci topp, mooy yoonu bi Islaamu ñetteelu musiba di matale role bu yonent bu dëgëralul ci sos nataru rab wi ci Estados Unidos. “Mbam mi”, miy yonent bu dëgëralul bu Islaam, yóbbu yonent bu dëgëralul bu Estados Unidos bi ba “Yerusalem”, ni mbam mi yóbboon Kirist ba Yerusalem. Ci yoon woowu, dekkandoo gu yonent gu sos matug wax yu waxoon lu jiitu, mooy ñu ngi sos. Ci 1798, Alien and Sedition Acts ñu “wax” leen ca njëlbéenu jaar-jaaru rabu suuf si, miy tàmbalee ni xar, waaye mu mujjee wax ni nago. Am na woon ñeenti yoon yu Alien and Sedition Acts di teewal.

The Naturalization Act: This act extended the residency requirement for American citizenship.

Yoonu Naturalisasiyoŋ bi: Yoon wi yaatal na kër giñ a sax ngir jot sitwayenete Amerig.

The Alien Friends Act: This law granted the president the authority to deport non-citizens deemed “dangerous to the peace and safety of the United States” during times of peace. It allowed the government to arrest and deport foreign nationals without due process.

Yoonu Xarale yi: Sàrt bii maye na njiitu réew mi sañ-sañu dàqe ñi dul askan wi ñu jàpp ne dañuy “wut jàmm ak kaaraange Réew yu Bennoo yi Amerig” ci waxtu jàmm. Mu maye woon nguur gi ne mu jàpp te dàqe nit ñi dëkk ci bitim-réew te duñu askan, ci lu amul yoon wu mat ngir saytu seen yoon.

The Alien Enemies Act: This act authorized the president to detain and deport any male citizens of a hostile nation during times of war.

Yoonu Noon yi ci Ay Xeeti Bitti Réew yu Noon: yoonu yii may na njiit réew mi sañ-sañu téj te génne ci réew góor gu nekk ci askanu réew gu noon, bu jamono xareee.

The Sedition Act: The most controversial of the four, the Sedition Act made it a crime to publish false, scandalous, or malicious writings against the U.S. government or its officials. It effectively criminalized criticism of the government.

Yoonu Sedition Act: mooy li gën a jafe-jafe ci ñaari ñenti yooyu, Sedition Act bi defoon na ne dafa bokk ci tooñ ñu bind walla ñu siiwal mbind mu dul dëgg, muy waññi tur, walla muy yëq governmentu États-Unis walla ay ndawam. Ci dëgg-dëgg, mu soppi woon diirub a tooñ ngir di ñaawlu walla di xalaat ak kàttan ci kaw gouvernement bi.

Donald Trump’s campaign is largely based upon his promise to finish “building the wall,” he started in his previous term as president. He has stated that the greatest deportation in human history will take place when he is elected in 2024. Trump has a personal characteristic unlike any other politician on the scene of American politics. He keeps, or at minimum attempts to keep, his campaign promises. The Alien and Sedition Acts represents laws that perfectly align with his promise of deportations.

Kampaañu Donald Trump dafay sukkandiku lool ci digëem buy mottali “tabax miir bi,” mi mu tàmbalee woon ci waxtoom wu jiitu muy njiitu réew. Wax na ne gaaw-gàddu gi gën a màgg ci taarixu nit ñi dina am buñu ko tànne ci atum 2024. Trump am na benn melokaanu bopp bu wuute ak bépp politigien bu nekk ci mbirum politig Amerig. Moom dafay sàmm digëyi kampaañam, walla lu néewnéew muy jéem a sàmm leen. Alien and Sedition Acts mooy yoon yu méngoo bu baax ak digëem ci mbirum dàq nit ñi réew.

One of Trump’s greatest accusations associated with the entrenched DC political establishment he labelled as the “swamp,” with all its corrupted, immoral and compromised politicians, professional bureaucrats, alphabet agencies and billionaire financiers is the “fake news” that is produced by the modern manifestation of Hitler’s Reich Ministry of Public Enlightenment and Propaganda, and that today is called the MSM, Mainstream Media. The Alien and Sedition Acts represent laws that perfectly align with his hatred of “fake news.” Jesus always illustrates the end of a thing with the beginning of a thing.

Benn ci ñaawte yi gën a mag yi Trump boole woon ak doxalin politig bu dëgër te sampu ci DC, bi mu tuddee “swamp,” ak mbooleem politig yi yàqu te ñàkk jikko, yi ñu jàpp ci lu bon, bürokrat yu profesioneel, agans yi ñuy waxe ak araf, ak boroom alal yu bare, mooy “xibaar yu dul dëgg” yi feeñ tey ci melokaanu jamono jii ci li doon woon ministère bu Hitler di Reich Ministry of Public Enlightenment and Propaganda, te léegi ñuy ko woowe MSM, Mainstream Media. Alien and Sedition Acts dafa tekki yoon yu méngoo bu baax ak bañam “xibaar yu dul dëgg.” Yeesu dafa faral di misaal njeexitu benn mbir ak tambaliitu mbir ma.

The first Republican president was forced to address a Civil War that Buchanan, the Democrat predecessor of Lincoln had produced. In doing so, Lincoln suspended the right of habeas corpus. Habeas corpus is a legal principle that protects an individual’s right to challenge their detention or imprisonment in court. It is a fundamental legal right that ensures that a person cannot be held in custody without a lawful reason. When a writ of habeas corpus is filed on behalf of a detainee, it requires the government to provide justification for their detention before a court.

Njiitu Réew mi jëkk ci parti Républicain dañu ko gaaw a jëmale ci ab xare bu réew mi ci biir, bi Buchanan, moom démbitam ci parti Démocrate te jiituwoon Lincoln, sosoon. Ci defu loolu, Lincoln taxawalul sañ-sañu habeas corpus bi. Habeas corpus mooy ab doxalin gu yoon wu taxaw ci wottu sañ-sañu nit ku nekk ngir man a jébbal ci àttekat bu ñu ko téye wala tëj kaso. Mooy benn ci sañ-sañ yi gën a am solo ci yoon, buy wóor ne kenn mënu koo téye ci wottu ndax lu ànd ak yoon la ko waral. Bu ñu jébbalee ab kayitu habeas corpus ngir nit ku ñu téye, loolu dafay laaj ngir nguur gi indi ci kanamu àttekat lay firndeel li tax ñu ko téye.

During the American Civil War, Lincoln suspended the writ of habeas corpus in certain areas of the United States as a wartime measure. He first suspended habeas corpus in Maryland in April, 1861, and later extended the suspension to parts of the Midwest. This action was taken to maintain order and suppress dissent in areas where there was strong secessionist or Confederate sympathy (Democrats) and to prevent interference with the Union war effort.

Bi ñu nekkee ca biir xareb bëre-bëre Amerik, Lincoln dafa taxawalul yoon wu ñuy wax habeas corpus ci yenn barab yu États-Unis yi nekk, ngir matale ko ni mébetu jamono xare. Mu njëkk a taxawalul habeas corpus ci Maryland ci weeru Awril 1861, te gannaaw loolu mu yaatal ko ba ci yenn xëtu digg-gànnaaru réew mi. Jëf jooju nag, dafa amoon ngir saxal dal ak tegg ay pexe ngir dëgërloo yéene yi di weddi ci barab yi gaawoon a am ngëm gu réy ci tas réew mi walla ci ànd ak Confédération bi (Democrats), te it ngir tere bàyyi lu man a yàq walla xeex mbirum xareb Union bi.

Lincoln’s suspension of habeas corpus was controversial and raised significant constitutional questions, as it involved a temporary suspension of a fundamental civil liberty guaranteed by the U.S. Constitution. The Constitution allows for the suspension of the writ of habeas corpus “when in Cases of Rebellion or Invasion the public Safety may require it” (Article I, Section 9).

Ndogalugga Lincoln ci habeas corpus dafa nekkoon lu gëna am xuloo te yéeg ci laaj yu am solo ci wàllu distituusiyoŋ, ndaxte dafa doon taxawlu bu ab diir bu gàtt ci benn sañ-sañu askan wi ëpp solo, mi Distituusiyoŋu États-Unis di wóorlu. Distituusiyoŋ bi may nañu ci taxawlu mbindu habeas corpus “bu fekkee ne am na yëngu-yëngu walla song ci réew mi te kaaraangeg mbooloo mi koy laaj” (Article I, Section 9).

Lincoln defended his actions as necessary for the preservation of the Union and national security during a time of war. Congress passed the Habeas Corpus Suspension Act in 1863, retroactively authorizing Lincoln’s suspension of habeas corpus and providing for certain procedures for military detention. Habeas corpus was gradually restored in the years following the Civil War as the conflict came to an end, and the country returned to a state of peace.

Lincoln aaroon na ay jëfandikookam ni lu war a am ngir samm bennug Mbooloom Réew yi ak kaaraange réew mi ci jamono ju ñu nekkoon ci xare. Kongare bi jox na Ndigëlug Taxawal Habeas Corpus bi ci atum 1863, te mu tëral ci gannaaw loolu ne Lincoln man na taxawal habeas corpus, te mu tëral itam yeneen yoon ak yoonal yi war a doxal ci téye gu soldaar yi. Habeas corpus dellusiwoon na ndànk-ndànk ci ay at yi topp Gëstu Sibil bi, ba bi xare ba di jeex, te réew mi dellu ci xaalisug jàmm.

In 1871, President Ulysses S. Grant (a Republican) also suspended habeas corpus in nine counties in South Carolina during the Ku Klux Klan’s (Democrats) reign of terror in the Reconstruction Era. This suspension was aimed at combating violence and protecting the civil rights of newly freed African Americans.

Ci atum 1871, President Ulysses S. Grant (mi bokk ci Réewum Republikɛŋ yi) taxawaloon na itam jàppandi yoonu habeas corpus ci juróom-ñenttéel gox yu nekk ci South Carolina, bi Ku Klux Klan (Demokrat yi) doon nguuru ragal ci jamonoy Reconstruction. Taxawaay boobu jublu woon na ci xeex fitna ak aar yelleef yu askan wi ñu teggoon ci moomeel, di Afrikaan-Amerikaan yi ñu goreel bees.

In 1942, President Franklin D. Roosevelt (a Democrat), during World War II, signed Executive Order 9066, which authorized the forced relocation and internment of Japanese Americans living on the West Coast. While this did not technically suspend habeas corpus, it led to the detention of Japanese Americans without due process, and their legal rights were severely compromised.

Ci atum 1942, Njiitu Réew mi Franklin D. Roosevelt (Democrat), bi Àddunaat ñaareel di xare, moo firndeel Yoonu Njiit gu tudd Executive Order 9066, gi maye woon ndigal ngir dëddu ak tëj ci béréb yu ñu jagleel waa Japon yu Amerig nekk ci wetu sowwu-gànnaar gi ci diggu géej. Doonte ne lii taxul woon ci yoon ne ñu taxawlu habeas corpus, waaye mu jur na ñu téye waa Japon yu Amerig te kenn àttewu leen ci anam yu yoon war a topp, te sañ-sañu yoon seen dañoo yàqu lool.

Then in 2001, Bush the last (a globalist Republican), after the September 11 terrorist attacks, authorized the detention of suspected enemy combatants at Guantanamo Bay and other facilities. The detention of these individuals and their legal status became subjects of habeas corpus-related legal challenges.

Noonu ci atum 2001, Bush mujj mu bees (Républicain buy globalism bi doon yóbb), gannaaw xeeti terror yi 11 Septembre, maye na ndigal ngir téj nit ñi ñuy gise ni ñooy xarekat yu noon te ñu war a jàpp leen ci Guantanamo Bay ak ci yeneen barab yu mel noonu. Téj nit ñooñu ak seen taxawaay ci yoon nekk na mbir yu jéem-jéem yu yoon te aju ci habeas corpus.

Then in 2021, the Pelosi (a Democrat) trials of January 6, carried on the concept of suspending habeas corpus, and removing due process, and implementing unconstitutional internment. The 2021 Pelosi trials have the distinction that it was the first time the legal rights of American citizens were set aside for purely political purposes. Every other time there was an actual war or rebellion that identified specific enemy subjects. The enemies in the Pelosi trials were simply the enemies of the dragon-inspired globalists. It is important to recognize the prophetic trend of the issues associated with the overturning of the Constitution, for these are the events which identify the formation of the image of the beast, that is the great test for the people of God.

Noonu ci atum 2021, yoonu 6i fanweer bii Pelosi (ab Demokaraat) doon doxal, yóbbuwaat na xel mi ci taxawal habeas corpus, ak jëlal yoonal doxalin, ak samp kër-gàddaay gu bañ yoon-dëgg. Yoonu 2021 yi Pelosi am nañu màggal gu mel ni ne mooy bi ëpp njëkk biñu wàññi ak tëj sañ-sañi yoon yi ci kanam yoon, yu waa Amerig, ngir waxtaanu politig rekk. Lépp loolu bu njëkk, amoon na dëgg-dëgg ay xare walla ab réew mi di xeex boppam, yu firndeel nit ñu fasoon ni ñooy noon. Noon yi ci yoonu Pelosi yi nekkuñu ludul noon yi globalist yi xelën niki ndawaru njaay, ñi ajana waral. Am na solo lool nu xam xereñu yonent bi ci mbir yi jëm ci taxawal Constitution bi mu nekk dara, ndax loolu la ñuy xew-xew yi firndeel bindug melokaanu rab wa, te mooy nattu gu mag gi ñeel askanu Yàlla.

It matters not if Pelosi is your heroine, or Trump your champion, it matters that you recognize the approaching crisis and make the proper preparation. Those who prevail in the coming crisis are citizens of the heavenly Jerusalem, and all the powers that have apostatized from the law of God are about to be united, as were the Sadducees (Democrats) and Pharisees (Republicans) against the faithful children of God as the image of the beast is formed.

Su fekke benn Pelosi mooy sa jigéen ju nga jàpp ni mooy sa sàmm, walla Trump mooy sa jàmbaar ji nga tënk; li am solo mooy nga xam jafe-jafe ju bëgg a ñëw ji, te nga def waajal wu baax wi war. Ñi di not ci jafe-jafe ji di ñëw, ay way-jurusalem asamaan lañu, te bépp doole yi bàyyi yoonu Yàlla ba dëgër, dañuy bëgg a booloo lépp-benn, ni Sadduseen yi (Democrats) ak Fariseen yi (Republicans) booloo woon aay doomu Yàlla yu takku yi, bi melokaanu rab wi di sosoo.

The work of deception by either the false prophet of Islam in the United States or apostate Protestantism in the world, is what brings about the unification of Church and State. Sister White identifies that there will be another Civil War, and that it will be brought about by the global bankers and the billionaires, who are the merchants of modern Babylon, that are prophetically one half of the dragon powers representatives. The other half being the professional politicians, lawyers, kings, and rulers.

Jëf juumale gi muy jëf ji ay yonnent bu dul dëgg ci Islaam bi nekk ci États-Unis, walla Protestantisma buy bàyyi dëgg bi ci àddina si, te mooy indi booleku Kërg yi ak Réew mi. Sœur White wax na ne dina am beneen Xare Buuru, te mooy ay bankeer yu àddina si ak ay miliarder yi, ñoom miy jaaykat yu Babilon bu bees bi, ñoo koy indi; te ci waxu yonent bi, ñoom ñoo tollu ci benn-wàll ci dooley njiitlu njiitlu njiitlu dragon bi. Wàll wi ci des mooy politisye yu jëfandikookat, abogado yi, buur yi, ak boroom nguur yi.

“In India, China, Russia, and the cities of America, thousands of men and women are dying of starvation. The monied men, because they have the power, control the market. They purchase at low rates all they can obtain, and then sell at greatly increased prices. This means starvation to the poorer classes, and will result in a civil war.” Manuscript Releases, volume 5, 305.

«Ci Inde, Ciin, Risi, ak ca dëkk yi nekk ci Amerig, junniy góor ak jigéen dañuy dee ndax xiif. Nit ñi am xaalis, ndaxte ñoom ñooy boroom kàttan, ñoo yor màrse bi. Ñu jënd ci njëg yu suufe lépp lu ñu man a jot, ba noppi jaay ko ci njëg yu yées lool. Loolu dafay indi xiif ci ñi gën a néew alal, te dina jur xareb réew.» Manuscript Releases, volume 5, 305.

The Revolutionary War was a literal war, but it represented a political war that was initiated on September 11, 2001. The United States is now a nation divided between two political parties, but God’s Word never fails, and His Word identifies that Trump will be reelected in the 2024 elections. A Civil War, that has for all intents and purposes already been initiated, will begin in earnest shortly after his election, as it did with Lincoln, the first Republican president. The underlying logic of the Civil War he will inherit will be produced by the global bankers and the billionaire merchants, who, among other things, have worked unceasingly to open up uncontrolled mass immigration around the globe, to fuel their desire for more financial profits, and more importantly, to eliminate the middle class. The merchants of Babylon are seeking to develop a two-class system of super-rich and super-poor.

Xare ba Réew mi ab xare la woon ci yeneen, waaye dafa doon wone xareb politig bi ñu tàmbalee 11 Septàmburu 2001. Léegi, États-Unis mi am na xeetu réew wu ñaari parti politig ñuy xàjjale, waaye Kàddu Yàlla du mas a bàyyiku, te Kàddugam mooy xamle ne dinañu delloo Trump ci ndam gi ci wotey atum 2024. Xareb kër, bi ci lu ëpp mel ni ñu ko tàmbalee ba noppi, dina tàmbali ci dëgg-dëgg lu gaaw gannaaw ndamug wotegam, ni mu ame woon ak Lincoln, njiitu réew bu njëkk bu bokk ci parti Républicain. Njariñal xel mi ci suufu xareb kër gi mu nar a jot, bankeeru àddina yi ak jaaykatu alal yu bare yi dinañu ko jur, ñoom mi nga xam ne, ci yeneen mbir, dañuy liggéey ci lu dul noppi ngir ubbi démandoo jàllale nit ñu bare te amul saytu ci àddina si yépp, ngir yokk seen bëgg-bëgg ci xeweel yu gën a bari, te ci lu ëpp solo ngir farati digganteg mbooloo mi. Jaaykat yi ci Babilon dañuy seet a sos ab sistemu ñaari xeetu nit: ñi gën a bare alal ak ñi gën a weesu.

Trump will be the president that presides over the establishment of the image of the beast, and it will be the false prophet of Islam that forces that image to be set up, and for those who have eyes, and can perceive, and who have ears, and can understand, the October 7, 2023 attack of Islam of the third woe upon literal Israel, the ancient Glorious Land, is an obvious fulfillment of the providential work of the false prophet of Islam.

Trump dina doon nañu di President bi di jiite ci sampug nattu rab wi, te dina doon yonent bu dëggul bu Lislaam moo di gaawloo ngir nattu woowu ñu samp ko; te ñeel ñi am bët te man a gis, ak ñi am nopp te man a dégg ba xam, songaayu 7 Oktoobar 2023 bi Lislaam, moom ñatteelu alkande, def ci Israayil bu dëgg, réew mi tudd Kàw gu Tedd gi, mooy matal gu leer gu liggéeyu xel mu Yàlla bi yonent bu dëggul bu Lislaam di def.

The Democratic party, who lifts itself up as the party of “Diversity, Equity and Inclusion,” is now reaping the fruits of the satanic philosophy they promoted. Since October 7, 2023 the anti-Israel versus pro-Israel argument is fracturing the political strength of their party as they approach the election of 2024. The division has produced infighting among their adherents, to the extent that their corrupted electronic voting machines may no longer have the ability to manipulate enough votes to overcome the actual votes that will be cast for Trump. The warfare of the false prophet of Islam is producing circumstances that elect Trump as the eighth president, who is of the seven, since the time of the end in 1989, as the earth beast forms an image to the sea beast.

Parti Démocratique bi, mi yékkati boppam ni mooy parti bu “wuute, yamale ak booloo,” dafa léegi ngay góob meññeefu filosofi Satan bi ñuy yaataloon. Li dale ci 7 Oktoobar 2023, werante bu nekk diggante ñi bañ Israayil ak ñi ànd ak Israayil di tas dooley politig bu seen parti ba, fekk ñuy jëmsi ca palat bu 2024 ba. Xaajale boobu jur na xeexu biir seen bopp ci seen way topp, ba tax seen masiinu wote elektoronik yu yàqu ya mënatul amaana doole ju doy ngir soppiku wote yu bare ngir rawale dëgg-dëgg wote yi ñuy sànni ngir Trump. Xareb yonent bu fenku Islaam biy jur xaalis yooyu moo indi yoon wi Trump di tànnku ni juróom-ñetteelu prezident bi, mi bokk ci juróom-ñaari yi, li dale ci jamono mujj mi ci 1989, fekk rab suuf si di bind misaal ngir rab géej gi.

The satanic philosophy of “Diversity, Equity and Inclusion,” is one of the platforms for duplicating the rebellion of Sodom and Gomorrah with its push for the LGBTQ+ agenda.

Filosofii Seytaane bu ñuy wax “Diversity, Equity and Inclusion,” mooy benn ci doxalin yi ñuy jëfandikoo ngir dellusi fitna bu Sodom ak Gomorrah, jaarale ko ci yëngu-yëngu ajandaa LGBTQ+.

Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed. Luke 17:28–30.

Noonu itamé ne woon na ca jamonooy Loot; ñu daan lekk, naan, jënd, jaay, bey te tabax; waaye bés bi Loot génnee Sodom, safara ak diwuram daanuwé asamaan, ba alag leen ñoom ñépp. Noonu la mel di doon ci bés bi Doomu nit ki feeñee. Luke 17:28–30.

The LGBTQ+ agenda, is also represented as Gay Pride, and as such, marks the final, moral fall of the earth beast, and thereafter the world.

Ajandaa LGBTQ+, mi ngi ko itam di wone ni Gay Pride, te noonu la di màndargaal bu mujj, bu ànd ak yàqute gu yëngu ci yoon, ci béest bu suuf bi, te ginnaaw loolu, ci àddina si mépp.

The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. Pride goeth before destruction, and an haughty spirit before a fall. Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud. Proverbs 16:17–19.

Yoonu jub ñi jub mooy dëddu lu bon; ku sàmm yoonam, denc na bakkanaam. Reer gëm-sa-bopp jiitu na musiba, te xel mu réy jiitu na daanu. Gën na nekk ak xel mu suufe ci biir ñi suufe, ba nga bokk alal jàll wi ak ñi réy. Léeb yu Xel 16:17–19.

Pride precedes a fall and pride precedes destruction. National apostasy produces national destruction, and the symbol of globalist pride, is the symbol of the rebellion of Sodom and Gomorrah. Inspiration aligns the soon coming Sunday law with Lot barely escaping the destruction of Sodom, Gomorrah and the cities of the plain, for it is Lot’s descendants (Ammon and Moab), that are the symbol of those who escape from the hand of the papacy at the Sunday law.

Réy-réylu jiitu ngir daanu, te réy-réylu jiitu itam ngir alag. Wéyal réew ci ngëm gi jur na alag réew mi, te màndarga réy-réylu gu àddina siiwal mooy màndargay ñàkk dégg-dëgg bu Sodom ak Gomorrah. Wax ju ñëw ci Yàlla boole na yoonu Dibeer buy ñëw léegi ak Lóot mi dafa reere tuuti ba mu rëcc ci alag Sodom, Gomorrah ak dëkk yu mbedd mi, ndaxte askanu Lóot (Amon ak Mowab), ñoo di màndargay ñi rëcc ci loxoy papasi bi ca yoonu Dibeer ba.

He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.

Moom dina dugg ci réew mi tedd te màgg, te réew yu bare dinañu daanu; waaye yii dinañu rëcc ci ay loxoom, mooy Edom, ak Moab, ak kilifay askanu Amon. Daniel 11:41.

The Democratic party is now imploding, by its own hands. I care not for politics; I am simply aligning current history with the prophetic narrative. The Democratic party has worked untiringly to open the borders around the world, thus allowing an unprecedented, and uncontrolled, flood of people. The floodgates have been opened around the planet by the dragon inspired globalists.

Paati Démocratique bi léegi dafay tas boppam ak yaramam. Xamuma dara ci politig; maa ngi rekk yamale jaar-jaari nettali tey ak nettali waxu yonent bi. Paati Démocratique bi liggéey na ci lu bañ a sonne ngir ubbi diggante réew yi ci àddina si, ba tax mu may dugg gu réy te kenn manul koo téye, ci nit ñi. Buntu ndox mu bëgg a xëpp joxe nañu ko ubbi ci kow suuf, jaarale ko ci globalist yi jiituwoon ci xel mu ndaw si.

And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.

Te mbind mi génn ci ay gémmiñam ndox mu mel ni mbëlëm topp jigéen ji, ngir mu yóbbu ko mbëlëm ma. Waaye suuf si dimbali jigéen ji, te suuf si ubbi gémmiñam, yoon mbëlëm ma ga njaaykat ba génne woon ci ay gémmiñam. Noonu njaaykat ba mer lool ci jigéen ji, dem xare ak desitu askanam, yi sàmm ndigali Yàlla te yor seede Yeesu Kirist. Peeñug Yuhanna 12:15–17.

The “remnant” is the one hundred and forty-four thousand, and the history of the one hundred and forty-four thousand is the history which began on September 11, 2001. Since then, the dragon power has been “casting water out of his mouth, as a flood” in all directions. Water represents people.

“Des desit” mooy ñi téeméer ak ñeent-fukk ak ñeent-junni, te jaar-jaaru ñi téeméer ak ñeent-fukk ak ñeent-junni mooy jaar-jaar bi tambalee woon 11 Setambar 2001. Li dalee ba tey, dooleb njiit bu ñaaw bi di “sànni ndox ci gémmiñam, mel ni mbëy,” ci wàll yu bari yépp. Ndox dafay tekki nit ñi.

And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. Revelation 17:15.

Mu ne ma: Ndox yi nga gis, fa jigéen ju ndaw ji toog, mooy xeet yi, mbooloo yi, réew yi, ak làkk yi. Pexe 17:15.

It is the dragon-power’s earthly representatives (globalists), that open the floodgates of illegal immigration in the sealing time of the one hundred and forty-four thousand. The dragon’s “floods” around the world identify that the Lord is about to lift up the ensign, at the soon coming Sunday law. The floods of the dragon in Revelation twelve, were swallowed up by the earth beast at the beginning of the United States, but the dragon’s floods have now returned, thus providing warning of the approaching Sunday law crisis, for it is when the enemy comes in as a flood, that God lifts up His standard.

Ñi bokk yu suuf yu dooleb njaaxu ji (globalistes) ñoo ubb bunt yu ndox mayeek tàbbug nit ñi ci lu àndul ak yoon, ci jamono jii ñuy rëccale téereb ñaar-fukk ak ñeent junni ak ñeent téeméer. “Mbeex” yi njaaxu ji di jox ci àddina bi wër mépp feeñal nañu ne Boroom bi mungi bëgg a yékkati ràññee bi, ci yoonu Dimàas gu digee ñëw. Mbeex yi njaaxu ji ci Peeñug Yàlla fukk ak ñaar, suuf-bey bi moo leen wonoon ca njàlbéenu États-Unis, waaye léegi mbeex yi njaaxu ji dellusi nañu; loolu nag di waareel ci ay màndarga yu di artu ne jafe-jafeb yoonu Dimàas ji jëge na, ndaxte su noon si dikkee ni ab ndox mu yàqu, Yàlla day yékkati ndamam.

In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him. For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak. According to their deeds, accordingly he will repay, fury to his adversaries, recompense to his enemies; to the islands he will repay recompense. So shall they fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him. And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord. As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and forever. Isaiah 59:13–21.

Ci ñuy bàkkaar di fen ci kanam Aji Sax ji, te dëddu sunu Yàlla, di wax noot ak yàqute, di jur ci xol waxi fen, di leen yégle. Te àtte moom, jëm na gannaaw, te njubte taxaw na fu sore; ndaxte dëgg dafa daanu ci mbedd mi, te maandute mënul dugg. Waaw, dëgg amatul; te ku dëddu lu bon, dafa def boppam ayib. Aji Sax ji gis na loolu, te neexul ko ne amul àtte. Mu gis ne amul kenn, te yéemu ne amul aji rammu; moo tax loxoom moom ci boppam indi ko mucc, te njubteem moom saxal ko. Ndaxte sol na njubte ni sagarub dànk, te takk kaala mucc ci boppam; sol na it yére yi ngir feyu mbugal, te muur na fit ni mbubb. Ni seen jëfë mel, noonu lay feye; meram ci kaw noonam yi, peyug fey ci seeni noon; déedéet, ci dunu yi sax dina fay pey. Noonu dees ragal turu Aji Sax ji féete sowu, ak ndamaram féete penku jant bi. Bu noon bi ñëwee ni mbëlëm ndox, Xelu Aji Sax ji dina taxawal ci moom bannéra. Te Aji Bot ji dina ñëw ci Siyon, ak ci ñi dëddu bàkkaar ci Yanqub, wax na Aji Sax ji. Waaye man, lii mooy sama kóllëre ak ñoom, wax na Aji Sax ji; Sama Xel mi nekk ci yaw, ak samay wax yi ma def ci sa gémmiñ, duñu jóge ci sa gémmiñ, mbaa ci gémmiñu sa askan, mbaa ci gémmiñu askanu sa askan, wax na Aji Sax ji, li dale tey ba fàww. Esayi 59:13–21.

The standard that is lifted up when the enemy comes like a flood is the ensign, which is also a standard in God’s Word. In the time preceding the soon-coming Sunday law, the floods of illegal immigration is a sign that probation is about to close. The environment that Isaiah identifies when he speaks of the lifting up of a standard describes a period of lawlessness, for he states, “judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor.” The anarchy that has been financed by men such as George Soros, and has been disregarded by Democratic politicians, is aptly described by Sister White in connection with the passage from Isaiah.

Màndarga mi ñu yékkati bu noon bi ñëwee ni mbëj mi mooy bannière bi, te moom itam mooy miiro mi ci Kàddu Yàlla. Ci jamono ji jiitu ndigal alxames bi di ñëw léegi, mbëj yi ngir dugg akul yoon ci réew mooy màndarga ne waxtu jébbale bi bëgg na tëj. Wàll wi Esayi wax bi mu waxee ne ñuy yékkati miiro mi dafay melal jamono ju amul yoon, ndaxte mu ne: “atte bi weesu na gannaaw, te njubte taxaw na fu sore; ndaxte dëgg dafa daanu ci mbedd mi, te njub cannot dugg. Waaw, dëgg dafa faltu; te ku dëddu lu bon di def boppam prey: te Aji Sax ji gis na ko, te rafetul ko ne atte amul. Te mu gis ne amul kenn, te yéemu na ne amul ku ramm.” Anarki bi nit ñi mel ni George Soros finansé, te politig yi ci Democratic bàyyi ko rekk, Sister White daf ko melal bu baax ci njàppale ak xët wi nekk ci Esayi.

“Courts of justice are corrupt. Rulers are actuated by desire for gain and love of sensual pleasure. Intemperance has beclouded the faculties of many so that Satan has almost complete control of them. Jurists are perverted, bribed, deluded. Drunkenness and revelry, passion, envy, dishonesty of every sort, are represented among those who administer the laws. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14.” The Great Controversy, 586.

«Àtte yu yoon yi dafa yàqu; ñi di jiite ñi ngi dox ci bëgg alal ak soppi xol ci bànneex yu yaram. Ñàkk màndute dafa lëndëmël xel ak kàttan yu bare, ba tax Seytaane mën na leen nguur lu mat sëkk. Ñi xam yoon yi dañu soppiku, jox nañu leen alal ngir sànku, te nax na leen. Mànggal, xawaare ak màbbañ, yëf gu metti, kiñaan ak ñaawteef yépp, am nañu leen ci biir ñi di saytu yoon yi. “Yoon-jub taxaw na fu sore, ndax dëgg dafa daanu ci mbedd mi, te njubte mënul dugg.” Esayi 59:14.» The Great Controversy, 586.

Illegal immigration, anarchical movements such as Antifa (anti-fascists), and violent movements such as Black Lives Matter, that are based upon such corrupted historical narrative as the Critical Race Theory, has been supported and promoted by the dragon’s political rulers, who have been motivated by the love of money, and the corrupt courts and jurists have cast truth into the same street where the two witnesses were murdered in Revelation chapter eleven. That street was in the city of atheism (Egypt) and immorality (Sodom), which is the city of the dragon and his representatives. The environment represented by the fruits of the Democratic party are represented prophetically as a flood, and when Satan, as God’s enemy, opens his floodgates, it is evidence that God’s ensign is about to be lifted up.

Dugg gu yoon, yëngu-yëngu yu réyul yoon te ànd ak anaarşi ni Antifa (ñi bàyyi faasism), ak yëngu-yëngu yu metti ni Black Lives Matter, yi jëkk ci nettali jaar-jaare bu yaxute noonu ni Critical Race Theory, boroom nguur yu politig yi njiitlu ci njaay mi dañu leen taagee te yokk leen, ndaxte dañoo sukkandiku ci bëgg xaalis; te àttekat yu yaxu ak ñiy dogal yoon yu yaxu sànni nañu dëgg ci benn mbedd mi ñaari seede yaa fa reyoon ci Peeñu Yowaana saar 11. Mbedd moomu nekkoon na ci dëkk bu weddi Yàlla (Misra) ak ñaawteef (Sodom), mooy dëkkub njaay mi ak ay wuutoom. Jikko ji ay meññeef yu pati Demokaraat di wone, ci waxu Yonent yi dees na ko tekki ni ab mbëy mi war; te bu Seytaane, ni noonug Yàlla, ubbee buntuy mbëyam, loolu di firnde ne ràkkaayug Yàlla ngiy bëgg a yéeg.

We will continue this study in the next article.

Dinanu wéyal ci njàngum bii ci bataaxal bi ci topp.

“The condition of things in the world shows that troublous times are right upon us. The daily papers are full of indications of a terrible conflict in the near future. Bold robberies are of frequent occurrence. Strikes are common. Thefts and murders are committed on every hand. Men possessed of demons are taking the lives of men, women, and little children. Men have become infatuated with vice, and every species of evil prevails. The enemy has succeeded in perverting justice and in filling men’s hearts with the desire for selfish gain. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14. In the great cities there are multitudes living in poverty and wretchedness, well-nigh destitute of food, shelter, and clothing; while in the same cities are those who have more than heart could wish, who live luxuriously, spending their money on richly furnished houses, on personal adornment, or worse still, upon the gratification of sensual appetites, upon liquor, tobacco, and other things that destroy the powers of the brain, unbalance the mind, and debase the soul. The cries of starving humanity are coming up before God, while by every species of oppression and extortion men are piling up colossal fortunes.

“Nekkinu mbir mi ci àddina bi di wax ne jamono yu tar yi agsi nañu ci sunu wet. Kàddu yépp yi nekk ci xët yu bis bu nekk fees nañu ak firnde yu di won ne xeex bu metti dina am ci lu gàtt. Sàcc yu am fitna di faral di am. Taxawaay yi bari nañu. Sàcc ak rey ñu ngi leen di def fu nekk. Nit ñi rab yi jàpp di jël bakkanu góor ñi, jigéen ñi, ak xale yu ndaw yi. Nit ñi bëgg nañu tooñ ba xelam jàpp ci, te xeetu ñaawteef yépp ñoo ngi màgg. Noon bi man na jengal yoonu njubte, te feesal xolu nit ñi ak bëgg-boppu alal. ‘Yoon a ngi taxaw fu sore: ndaxte dëgg dafa daanu ci mbedd mi, te jubte manul dugg.’ Isaaya 59:14. Ci dëkk yu mag yi am na mbooloo yu bare yu dëkk ci ñàkk ak tiis, ba ñu ngëstu lool ci lekk, kër, ak koddaay; waaye ci noonu sax am na ñeneen ñi am lu xol man a bëgg, ñi di dund ci noflaay, di sànni seen xaalis ci kër yu ñu rafetal bu baax, ci taaru bopp, walla lu gëna bon, ci sotti yëg-yëgi yaram, ci biiñ, tabaa, ak yeneen yëf yiy yàq dooley xel mi, yëngal xalaat yi, te toroxal ruu bi. Yuuxu nit ñi di xiif a ngi yéeg ci kanam Yàlla, fekk ci bépp xeetu nooteel ak njéggi nit ñi ngiy dajale alal yu réy lool.”

“I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify the owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.

“Ci guddi ga, ñu woo ma ngir ma gis tabax yu doon yéeg etaañ ci kaw etaañ, jëm ci asamaan. Ñu waxoon ne tabax yooyu dañoo bañ a lakk, te ñu leen tabaxoon ngir màggal boroom yi ak tabaxkat yi. Gëna kawe te gëna kawe la tabax yooyu di yéeg, te ca biirame ñu jëfandikoo ay jumtukaay yu gëna jafe njariñ. Ñi moomoon tabax yooyu nekkuñu di laaj seen bopp ne: ‘Nan lañu man a gëna màggale Yàlla?’ Boroom bi nekkul woon ci seen xel.”

“As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.

“Ba ñu tabaxee yeneeni kër yu kowe yii, boroom yi bég nañu ak réy-réylu gu am mbëggeel, ndaxte am nañu xaalis bu ñuy jëfandikoo ngir neexal seen bopp te yóbbu ñaareel yi ci seen dëkk ci kiiraay. Lu bare ci xaalis bi ñu defee noonu, amoon nañu ko ci cëslaay, ci di sonal ba ñàkk yoon ñi néew doole. Fàtte nañu ne ca asamaan, dañuy denc fa kàddug mbooleem jëfandikoo ci liggéey; mbooleem jëf ju jubadi, mbooleem njublaŋ bu yóbbante, bindees na fa. Waxtu dina ñëw bu ci seen njublaŋ ak seen réyréylu nit ñi dinañu agsi ci bérab bu Boroom bi du leen maye mu ñu ko weesu, te dinañu xam ne muñug Yàlla Yexowa am na kem-kàttan.”

“The scene that next passed before me was an alarm of fire. Men looked at the lofty and supposedly fireproof buildings and said: ‘They are perfectly safe.’ But these buildings were consumed as if made of pitch. The fire engines could do nothing to stay the destruction. The firemen were unable to operate the engines.” Testimonies, volume 9, 12, 13.

«Li ma ci topp woon ma gis mooy xel-mbubb mu tar ci ay safara. Nit ñi xool ay tabax yu kawe te ñu jàpp ne duñu lakk, naan: “Wóor na lool, amuñu dara.” Waaye ay tabax yooyu lakk ba noppi, mel ni dañu leen defaree ngir. Masiini safara yi mënuñu woon dara ngir taxawal yàq bi. Ay pompiyeer yi mënul woon ñu jëfandikoo masiini yi.» Testimonies, volume 9, 12, 13.