The religion of woke-ism (Sodom) and the politics of Communism (Egypt) rose up when the richest president announced his intent to run for president in 2015, and after he gave his political testimony, he was slain in 2020. The pope was slain prophetically in 1798, after he gave his satanic testimony for three and a half prophetic days. Yet God’s prophetic Word identifies that the pope prevails in his war with the dragon.
Diine woke-ism (Sodom) ak politig Kominis (Égypte) jóg nañu gaaw ba noppi ba prezident bi gën a bare alal yéglee bëgg-bëggam ngir daw ci palanteeru prezident ci atum 2015, te gannaaw ba mu joxe seedeem politig, rey nañu ko ci 2020. Pàppa bi, ci waxu yonent, rey nañu ko ci 1798, gannaaw ba mu joxe seedeem Seytaane lu tollu ci ñetti fan ak genn-wàll ci waxu yonent. Waaye Kàddu Yàlla buy wax ci yonent feeñal na ne pàppa bi moo not ci xareem ak njaay mi.
Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt: Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself. Ezekiel 29:2, 3.
Doomu nit, jublu sa kanam ci Firawna buur Misra, te nga wax waxu Yàlla ci kawam, moom ak bépp Misra: waxal ne, Ni Boroom bi Yàlla di waxe; Xoolal, maa ngi ci sa càmmoñ, yow Firawna buur Misra, yow jaan gu mag gi tëdd ci biir ay dexam, te wax ne, “Dex bi moom sama bopp la, te man maa ko defaral sama bopp.” Esekiyel 29:2, 3.
Egypt is the great dragon, and the atheism of Pharaoh typified the atheism of the French Revolution, and the globalism of the twenty-first century. That globalism in the confines of the earth-beast of the twenty-first century is represented by the Democratic party. Ezekiel identifies that God is against Egypt, and further on in the chapter, Ezekiel identifies that God will give Egypt to the king of the north, who, in the passage is identified as Nebuchadnezzar, and who represents the counterfeit king of the north of the last days. The counterfeit king of the north is the papacy, and God identifies through Ezekiel, that God will give Egypt to the king of the north for the service that Nebuchadnezzar had provided as the rod of His chastisement. He identifies that He will give Egypt to the pope in the period when the latter rain arrives.
Ejipt mooy jinn bu mag bi, te bañ Yàlla gu Firawna doon daan màndargaal bañ Yàlla gu Réewum Farãs bu Tosareya bi, ak globalism bi ci atum ñaar-fukki ak benn. Globalism boobu ci diggu suuf-juróom-ñaari rab bi ci atum ñaar-fukki ak benn, moom la ñu tegtal ci Democratic party bi. Esekiel wone ne Yàlla dafa juuyoo ak Ejipt, te gannaaw ci saar bi, Esekiel dellu wone ne Yàlla dina jox Ejipt ci buur bu bëj-gànnaar bi, kooku ci waxtaan wi ñu màndargaal ci Nebukadnesar, te mooy ki tegtal buur bu bëj-gànnaar bu dul dëgg bu fan yu mujj yi. Buur bu bëj-gànnaar bu dul dëgg mooy papaas bi, te Yàlla waxe ci Esekiel ne dina jox Ejipt ci buur bu bëj-gànnaar bi ndax liggéey bi Nebukadnesar joxe woon ni yaru ay mbugaloom. Mu wax ne dina jox ko pap bi ci jamono ji taw gu mujj gi di ñëw.
And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the Lord came unto me, saying, Son of man, Nebuchadnezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it: Therefore thus saith the Lord God; Behold, I will give the land of Egypt unto Nebuchadnezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army. I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord God. In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the Lord. Ezekiel 29:17–21.
Te loolu am na ci at ak ñaar-fukk ak juróom-ñett, ci weer bu jëkk ba, ci bés bu jëkk ba ca weer wa, baatub Aji Sax ji ñëw ci man ne ma: Yow, doom aadama, Nebukadnesar buurub Babilon defal na ay xarekatam liggéey bu tar ci Kuur Tir; bépp bopp dañu ko wat, te bépp mbiir dañu ko xocc, waaye amul pey, moom ak ay xarekatam, ci ndax Tir, ci ndax liggéey bi mu def ci kawam. Moo tax nii la Boroom bi, Yàlla ji, waxe: Xool-leen, dinaa jox réewum Misra ci loxo Nebukadnesar buurub Babilon; dina yóbbu mbooloom, dina for seen alal, dina nangu seen yëngu-yaram; te loolu dina doon peyam ngir ay xarekatam. Maa ko jox réewum Misra ngir liggéey bi mu def, ndaxte ñoom ñoo liggéeyaloon ma, kàddug Boroom bi, Yàlla ji. Ca bés booba dinaa saxal wàllug kërug Israayil mu saxaat, te dinaa la may ubbiggém wax ca seen biir; te dinañu xam ne man maa di Aji Sax ji. Esekiyel 29:17–21.
The “day” that God causes “the horn of the house of Israel to bud forth” is September 11, 2001 when the latter rain began to sprinkle. At that time the Lord raised up watchmen saying “hearken to the sound of the trumpet” of the third woe, for He identified that God would “give thee the opening of the mouth in the midst of them.” In the “midst” identifies the period of time between the sprinkling of the latter rain which began on September 11, 2001, and which concludes at the Sunday law, when the Holy Spirit is poured out without measure. In the middle (the midst) of those two waymarks, two witnesses, or two horns would give their testimony, until they were both slain in the street in 2020.
“Bés bi” Yàlla tax ba “sàyyu kër Israyil meññ” mooy 11 Septàmbar 2001, ba ndox-mu-jëkk mi tambalee tàllal. Ca waxtu woowu, Boroom bi yékkati na ay wattukat ne: “dégluleen baatu trompèt bi” bu ñetteelu musiba bi, ndaxte Moom moo xamle ne Yàlla dina “la may ubbiinug gémmiñ ci seen diggante.” “Ci diggante” mooy xamle jamono ji nekk ci seen diggante tàllalug ndox-mu-jëkk mi, mi tambalee 11 Septàmbar 2001 te muy jeex ca yoonu Dimas bi, ba Faas Yàlla jiinu lu amul dayo. Ci biir diggante bi (ci seen diggante), ñaari seede, walla ñaari sàyyu, dinañu joxe seen seede, ba kera ñoom ñaar ñépp rey nañu leen ci mbedd mi ci 2020.
Before they were slain, they gave their testimony, and after they were slain, they were revived as the eighth, that is of the seven. They were slain by the dragon power of atheism (Egypt) and immorality (Sodom). For the service they had rendered to God, He promised to give them Egypt as their reward. When the king of the north captures the glorious land of the United States in verse forty-one of Daniel eleven, he then takes Egypt, for this is his payment for services rendered in God’s providential work.
Balaa ñu leen reye, seedeel nañu, te gannaaw ba ñu leen rey, dundaat nañu nekk ñetteelu juróom-ñaar bi, maanaam mi bokk ci juróom-ñaari. Reyees nañu leen jaarale ko ci dooleb nagoobu weddi Yàlla (Misra) ak ñaawteefug fitna (Sodom). Ndax liggéey bi ñu doon defal Yàlla, Moom digoon na leen ne dina leen jox Misra muy seen pey. Bu buur bu bëj-gànnaaw jàppee réew mi tedd te màgg, maanaam États-Unis, ci aaya ñent-fukk ak benn ci Daniel fukki benn, kon mu daldi jàppe Misra itam, ndax loolu mooy peyam ngir sarwiis yi mu jotoon ci liggéeyu dogalu Yàlla.
O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. Isaiah 10:5, 6.
Yaw Asiriyaa, yaru sama mer sama meruma, teet ci seen loxo du sama mer. Dinaa naa ko ci kaw xeet wu naafaq, te ci kaw nit ñi sama mer di dal, dinaa ko sant ngir mu yóbbu alal juñ song, te yóbbu njàpp, te jéexal leen ni banxu mbedd mi. Esaay 10:5, 6.
The Assyrian is the northern king, who represents the papacy, the counterfeit king of the north in the last days. Assyria and Babylon were used to bring judgment upon Israel, both the northern and southern kingdoms, due to their continuous rebellion.
Asiriye moo di buur bu bëj-gànnaar bi, miy tegtal papas bi, di buur bu bëj-gànnaar bu fen ci jamono yu mujj yi. Jëfandikoo nañu Asiri ak Babilon ngir indi àtte ci kaw Israyil, ci ñaari nguur yi, bu bëj-gànnaar ak bu bëj-saalum, ndax seen dëggadi ci ñàkk dégg-dëgg ak seen sax ci ñàkk topp Yàlla.
“‘So was Israel carried away out of their own land to Assyria,’ ‘because they obeyed not the voice of the Lord their God, but transgressed His covenant, and all that Moses the servant of the Lord commanded.’ 2 Kings 17:7, 11, 14–16, 20, 23; 18:12.
«Noonu lañu yóbbu Israayil, génne leen ci seen suuf, dem Asiri,» «ndaxte dégguñu baatu Aji Sax ji seen Yàlla, waaye jàll nañu kóllëreem, ak lépp lu Muuse, jaamub Aji Sax ji, santoon.» 2 Kings 17:7, 11, 14–16, 20, 23; 18:12.
“In the terrible judgments brought upon the ten tribes the Lord had a wise and merciful purpose. That which He could no longer do through them in the land of their fathers He would seek to accomplish by scattering them among the heathen. His plan for the salvation of all who should choose to avail themselves of pardon through the Saviour of the human race must yet be fulfilled; and in the afflictions brought upon Israel, He was preparing the way for His glory to be revealed to the nations of earth. Not all who were carried captive were impenitent. Among them were some who had remained true to God, and others who had humbled themselves before Him. Through these, ‘the sons of the living God’ (Hosea 1:10), He would bring multitudes in the Assyrian realm to a knowledge of the attributes of His character and the beneficence of His law.” Prophets and Kings, 292.
«Ci àtte yu metti ci fukk gi xeet yi, Boroom bi amoon na ca ab pexe bu xam-xam te fees ak yërmande. Li Mu mënul woonati def jaarale ko ci ñoom ci suufu seen baay, dina ko seet a yeggale ko ci seen tasaar ci biir xeeti ñi xamul Yàlla. Pexeem ngir muccug ñépp ñi di tànn a jëfandikoo baal gi jaarale ko ci Musalkatug xeetu nit ki, war naoon ba noppi a mat; te ci coono yi ñu indiwoon ci kaw Israyil, Moo doon waajal yoon wi ngir Ndamaam feeñ ci xeeti àddina si. Du ñépp ñi ñu yóbbu jaam bañoon tuub. Am na ca ñoom ñenn ñi desoon sax ci dëggal Yàlla, ak ñeneen ñi toroxluwoon seen bopp fa kanamam. Jaarale ko ci ñoom, “doom yi Yàlla ju dund ji” (Hosea 1:10), dina yóbbu mbooloo yu bare ci nguurug Asiri ga ci xam-xamu melo yi dëkk ci Jikkoom ak njariñ gi nekk ci Yoonu-ndigalam.» Prophets and Kings, 292.
The Lord employed the northern kings as His tool of judgment, and the principle in the Bible that He followed towards those northern kings was that they needed to be paid for services rendered.
Boroom bi jëfandikoo buur yaa bëj-gànnaaru ngir ne jàq ay àtteem, te doxalin bi mu topp ci Biibël ci lu jëm ci buur yaa bëj-gànnaaru yooyu mooy ne war nañu leen fey ndax liggéey bi ñu ko defal.
And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. Luke 10:7.
Te ngeen dëkk ci kër googu, di lekk tey naan li ñu leen jox; ndaxte liggéeykat bi yayoo na peyam. Buleen wër kër ba kër. Luug 10:7.
The Lord uses the papacy to punish the United States when they fill up their cup of probationary time at the soon-coming Sunday law, and His payment is that He gives Egypt to the papacy for services rendered. God’s prophetic Word is clear that Egypt is given to the papacy, and verses forty-two and three of Daniel chapter eleven, confirm this fact. The pope’s payment for services rendered is that he becomes the head that the ten kings lift up, and who rules over the worldwide image of the beast.
Boroom bi jëfandikoo nguurug paap bi ngir mbugal États-Unis bi bu ñuy feesal seen kaasu waxtu natt gi ca ndigalu Dibeer bu léegi di ñëw ba, te peyam mooy ne mu jox Misra nguurug paap bi ngir liggéey bi ñu ko defal. Kàddu Yàlla gu yonnee ci wax ju leer ne Misra dees na ko jox nguurug paap bi, te aayee ñaar-fukk ak ñaar ak ñaar-fukk ak ñett yu Daniel saar fukki benn, dëggal nañu dëgg boobu. Peyu paap bi ngir liggéey bi ñu ko defal mooy ne mu div bopp bi fukki buur yi di yékkati, te mooy kilifa gi di nguuru ci kaw nataalu mala mi ci àddina sépp.
Trump prevails over the dragon powers, for he is the eighth head, that is of the seven, in the time of the image of the beast in the United States. The collapse of the Democratic party, the dragon power that slew Trump in 2020 is now happening. God’s Word never fails. The “straw that breaks the camel’s back” of the Democratic party is the false prophet of Islam. The attack of October 7, 2023, placed a wedge within its base of support that can only be attributed to the role of Islam angering and distressing the nations. This will be accompanied by further attacks, producing greater division, while uniting a class of citizens of the earth beast, who recognize the foolishness of the flood of illegal immigration that has been released by the forces of the dragon. It will also produce an economic crisis, though that crisis is already here.
Trump dafa notu na doole yi ngir moy mooy bopp bu juróom-ñett baat, maanaam mi bokk ci juróom-ñett yi, ci jamono jëmmu rab wi ci États-Unis. Yàqub parti démocrate bi, doolu ndegam wi reyoon Trump ci 2020, léegi mi ngi xew. Kàddu Yàlla masula bàyyikoo. “Weex bu mujje tax ba fas ba daanu” bu parti démocrate bi mooy yonent bu falso bu Islam. Bëgg-bëtgii 7 octobre 2023 dafa dugaloon xeex ci biiram dalal buy ko doxal, te loolu manees na koo jàpp rekk ni muy jëfandikoo wàllu Islam ngir merloo ak sonal xeeti àddina yi. Loolu dina ànd ak yeneen xeex yu gën a tar, di jur gëna rëcc, fekk muy booloo benn xeetu askan yi bokk ci rabu suuf bi, ñi gis njàqare gi nekk ci mbëj mu rëy mu ñu yiwul ci réew mi, mi doole yi bokk ci ndegam wi génne. Te itam dina jur benn jafe-jafe bu ekonomig, doonte jafe-jafe boobu am na ba léegi.
“And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’ 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.” The Great Controversy, 590.
«Te bu ko toppukat bu réy jiital dina gëm ne ñi di jaamu Yàlla ñoo waral ay musiba yooyu. Kuréel gi woo xëccoo Yàlla Aasamaan dina sàkkal seen bépp tiis ci kaw ñi, ndax seen déggal yoonu ndigali Yàlla dafay sax di yedd way bàkkaar yi. Dinañu wax ne nit ñi dañuy tooñ Yàlla ndax seen jàll ndigalu bésu Ndeyu-dimbal bi ñuy wax Sunday; te ne bàkkaar boobu moo indi ay musiba yu dul taxaw ba keraak nangu Sunday dees ko daanloo bu baax te dëgg; te ne ñi di yégle dogali ndigalu ñeenteel bi, te ci noonu di yàq ragal Sunday, dañuy jaxas mbooloo mi, te tax ñu bañ dellusi ci yiwug Yàlla ak barkeem addina. Noonu, jiiñ bi ñu mas a bëre ci kanamu jaamub Yàlla dina dellusi, te ci sabab yu méngoo noonu lañu ko di defe: “Te it amoon na, ba Axaab gis Eli, Axaab ne ko: Yaw nga di ki jaxase Israyil? Mu tontu ne: Man jaxasewuma Israyil; waaye yaw ak kër sa baay, ndax da ngeen bàyyi ndigali Boroom bi, te nga topp Baalim yi.” 1 Kings 18:17, 18. Bu merug nit ñi dee jóg ndax ay tuuma yu dul dëgg, dinañu toppal yoonu jëf ci kaw ndaw yi Yàlla yónni, lu mel ni li Israyil gu dàgge woon topp ci kaw Eli.» The Great Controversy, 590.
Sabbath-keepers are going to be identified as the reason “divine favor and temporal prosperity” have been removed. In describing this period that is just ahead of us, she refers to Elijah, and his interaction with Ahab. Their mutual accusations of one another took place before Mount Carmel. Temporal prosperity and divine favor are removed by escalating judgments, before the soon-coming Sunday law. The passage just cited refers to a series of events that occur during the Sunday law testing time, but there are two testing times. The image of the beast test that occurs within the confines of the United States, thereafter is repeated in the entire world. All the events described in the passage find a prophetic fulfillment in the history leading up to the soon coming Sunday law, and in the history of the world Sunday law crisis which follows thereafter.
Ñi yënguñu bésub, dañuy xam ne ñooy sabab bi tax “ngërëm gu Yàlla ak yokkute gu jamono ji” demee. Bi mu di melal waxtu woowu mi nekk ci sunu kanam, mu tudde Eliya, ak li mu jëfandoo ak Ahab. Seen diisoo ak seen jiiñante ci seen biirante ame na kanam tundu Karmel. Yokkute gu jamono ji ak ngërëm gu Yàlla dañuy demee ndax àtte yu gën a tar, bala yoonu Dibeer bi di ñëw léegi. Xaaj bi ñu cite woon léegi moo jëm ci ab taxawaayu xew-xew yi am diirub nattu yoonu Dibeer bi, waaye am na ñaari waxtuy nattu. Nattu nataalu rab wi, mi am ci diggu kërug Réewum Etazini kese, gannaaw loolu dees na ko delloo ci àddina bépp. Bépp xew-xew bi ñu melal ci xaaj boobu dafa am yeggug waxi yonent ci taariix bi jiitu yoonu Dibeer bi di ñëw léegi, ak ci taariixu jafe-jafe yoonu Dibeer bu àddina si toppu ci gannaawam.
The first paragraph of Testimonies volume nine, which begins on page eleven, thus identifying NINE-ELEVEN, states: “We are living in the time of the end. The fast-fulfilling signs of the times declare that the coming of Christ is near at hand. The days in which we live are solemn and important. The Spirit of God is gradually but surely being withdrawn from the earth. Plagues and judgments are already falling upon the despisers of the grace of God. The calamities by land and sea, the unsettled state of society, the alarms of war, are portentous. They forecast approaching events of the greatest magnitude.” As the narrative continues on, we find on page fourteen, “There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.”
Paragraf bu jëkk ci Testimonies, waaxtu gu juróom-ñeent, bi tàmbalee ci xët wi fukki ak benn, te loolu mooy wax NINE-ELEVEN, nee na: “Nuy dund ci jamono ji mujje. Màndargay jamono yi, yiy yegg ci yàggul, di firndeel ne ñëwug Kirist a ngi jege lool. Fan yi nuy dunde dañuy fan yu am solo te di lu màgg. Xelum Yàlla mi ngi nekk di ndànk-ndànk, waaye ci lu wóor, bàyyi suuf si. Musiba yi ak àtte yi tàmbali nañoo daanu ci kaw ñi xeeb yiwug Yàlla. Yàqute yiy am ci suuf ak ci géej, xaalisug àddina su dul dal, ak ragal-yëngu xare yi, dañuy màndargay lu war a xew. Ñuy waxtaane lu jëm ci dhacci jëf yu diy ñëw, yu gëna màgg solo.” Bi nettali bi di wéy, ñu gis ci xët wi fukki ak ñeent: “Amuñu ñu bare, sax ci biir ñiy jàngale ak ñiy yor réew, ñiy xam sabab yi nekk ci suufu xaalisug mbirum askan wi tey. Ñiy téye yoonu nguur gi maneesuñoo saafaraal jafe-jafeb yàqute gu jëm ci yoon, néew-doole, baaxantal, ak saytu lu bon biy yokku. Ñoo ngi xeex ci neen ngir samp liggéeyu njariñ ci taxawaay gu gëna wóor. Su nit ñi gëna déglu woon njàngalem Kàddug Yàlla, dinañu gis saafara bu jafe-jafe yi leen di jaaxal.”
“The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.”
“Mbind mi ci Mbind mi day wax ne, xaalis ak xaalu àddina si nekk lu jiitu ñëwug ñaareelu Kirist. Ci mbirum nit ñi di dajale alal yu réy jaarale ko ci sàcc ak toj, bind nañu ne: ‘Dangeen dajale alal ngir fan yu mujj yi. Xoolleen, peyu liggéeykat ñi góob seen tool yi, bi ngeen leen tere woon ak nax, di yuuxu; te yuuxuy ña góob yi dugg na ci noppi Boroom bi, Boroom Sabaot. Dangeen dund ci bànneex ak nooy ci suuf si; dangeen yar seen xol ni ci bésu rendi. Dangeen daan tooñ te rey aji jub ji; te moom du leen di weddi.’ James 5:3–6.”
In the last days men are “struggling in vain to place business operations on a more secure basis.” The Democrats, their propaganda machine, and the globalist bankers are struggling in vain, and they are lying about the actual financial stability they claim the Biden administration has accomplished. One of the symbols of “the world just before Christ’s second coming,” is “men who by robbery and extortion” have “amassed great riches.” The three verses that preceded the verses from the book of James, that Sister White cited are:
Ci mujj àdduna, nit ñi dañuy “jàppale ci neen ngir sampu liggéeyu njariñ ci njëg wu gën a wóor.” Demokaraat yi, seen makinaayu yégle ak bankeeru globalist yi, dañuy sonnal seen bopp ci neen, te dañuy fen ci mbirum dëggu dalal xaalis bi ñuy wax ne njiitu Biden bi jot na ci moom. Benn ci misaal yi tektal “àddina ji ci kanam ñëwte ñaareelu Krist,” mooy “nit ñi, jaarale ko ci sàcc ak naxari,” “dajale alal yu réy.” Ñetti aaya yi jiitu aaya yi nekk ci téereb Jacques, yi Sœur White tudd, mooy:
Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. James 5:1–3.
Léegi nag, yeen boroom alal yi, jooyleen te yuuxu ngir seen ay tiis yi leen di dikkël. Seen alal yàquna, te seen yére yi ñàmbi lekk na leen. Seen wurus ak seen xaalis weex yi xar nañu; te seen xar mooy seede ci seen kaw, te dina lekk seen yaram mel ni safara. Denc ngeen alal ngir fan yu mujj yi. Jacques 5:1–3.
A prophetic characteristic of the “last days” is when there are men that are recognized by their amazing wealth, which had been produced by fraud. Those men are in the news every day. That time is here. In that time the wealth of those world-bankers and billionaires is represented as gold and silver, that becomes rusted. Silver and gold do not rust, so the Scriptures are identifying something totally unexpected that happens to the wealth of the rich men in the last days, for their gold and silver is to become rusted. The harbinger of that economic crash occurred with the arrival of the third woe, on September 11, 2001. Islam of the third Woe is the east wind of Bible prophecy, and in the last days it is the east wind that sinks the economy, as represented by the ships of Tarshish.
Menn aji-jàmmu “bés yu mujj yi” mooy bi amee nit ñu xam ci seen alal ju réy lool, te alal jooju dañu ko jur ci nax. Nit ñooñu dañuy nekk ci xibaar yi bés bu nekk. Jamono jooju agsi na. Ci jamono jooju, alalu bankeeru àddina ak milyarder yooyu dañu ko melal ni wurus ak xaalis, te di lu xur. Xaalis ak wurus duñu xur; kon Mbind mi sell mi ngi jox misaal bu yéeme lool ci lu xew ci alalu nit ñi bare alal ci bés yu mujj yi, ndaxte seen wurus ak seen xaalis dina xur. Màndarga njàqare ekonomig boobu feeñoon na bi ñatteelu musiba ba agsee, ci 11 Septambar 2001. Islaam gu ñatteelu Musiba ga mooy ngelawlu penku gi ci kàddu-yonent yi ci Biibël bi, te ci bés yu mujj yi mooy ngelawlu penku googu guy suuxal ekonomii gi, ni ko gaal yu Tarsis di tegtal.
For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.
Ndaxte buur ya dañoo dajale woon, ñu jaarandoon benn yoon. Bi ñu ko gisee, ñu tiit lool; ñu jàq, gaaw a daw. Foofu ragal daldi leen jàpp, ak metit gu mel ni jigéen ju nekk ci mat. Yow nga damm gaal yu Tarshish ak ngelaw gu jógë ca penku. Sabóor 48:4–7.
The globalists kings, billionaires and bankers are troubled with fear and pain when the east wind, which represents the escalating angering of the nations (as a woman in travail), that is produced by Islam of the third woe, sinks the ships of Tarshish. Islam is about to break the local and global economy and produce an economic and political environment that plays perfectly into the strengths of Trump, not the Democrats and globalists, for the dragon power is given to the eighth head, that is of the seven, for “services rendered”. God used Trump to stir up the entire realm of the Grecians, for God is now bringing about the circumstances where the entire world is to be divided into two classes.
Buur yu bëj-gàdd yi, milyardéer yi ak banke yi nekk ci tiit ak metit bu tar bu ngelaw gu bawoo penku mi, mi mel ni merum xeeti àddina yi di gëna jolli ni jigéen ju nekk ci njurëm, te muy li Islaam, miy ñetteelu wóor wa, jur, suul gaal yu Tarshish ya. Islaam mu ngi ci wetu dajale ekonomii bu dëkk ak bu àddina bi, te jur wàllu ekonomii ak politig wu méngoo bu baax ak dooley Trump, du yu Démokaraat yi walla yu bëj-gàdd yi; ndaxte kàttanu nagoog bi joxees na ko ci juróomeelu bopp bi, bi bokk ci juróom-ñaari bopp yi, ndax “liggéey yi mu def”. Yàlla jëfandikoo na Trump ngir yëngu lépp réewum Gereg yi, ndaxte léegi Yàlla mi ngi indi xaalis yi ak xaal yi ngir àddina si bépp ñu xàjjal ko ci ñaari xeet.
The economic system that now is operated by the globalists was first introduced in the presidency of Woodrow Wilson, a Democrat that was elected by promising to keep the United States out of the impending First World War, but ended up as the president who presided over the First World War. Wilson is best known for pushing the League of Nations, the precursor to the United Nations. In his presidency the financial structure of the United States was given into the hands of the globalists, when Wilson gave the economic direction of the nation into the auspices of the Federal Reserve System in 1913.
Sistemu koom-koom bu globalist yi di doxal léegi, yënguwoon na njëkk ci nguurug Woodrow Wilson, ab Demokaraat buñu fal woon ndax dafa digoon ne dina tere Estados Iñis yi bokk ci xare bi njëg bëgg a tàmbali, waaye mu mujjee ne moom moo nekk prezidaaŋ bi yoroon Njàngatale Xarey Àddina bi njëkk. Wilson siiw na gën a xamle ngir ni mu taxawaloon Ligue des Nations, bi doon jiitu Mbootaayu Xeet yi. Ci jamono nguuram, tabaxu finanseri Estados Iñis yi jébbalees na ko ci loxo globalist yi, ba Wilson joxee yoonu koom-koomu réew mi ci suufu Federal Reserve System bi ci atum 1913.
The prophetic characteristics of the president of the First World War, was his promise not to go to war, which was a lie. He was the leading historical figure promoting the one-world government of the League of Nations, and he presided over turning the finances of the United States over to the world bankers. He reigned from 1913 to 1921. In 1919, the third generation of Adventism, which is symbolized by compromise with the world, ran parallel with Wilson’s compromise with the world, for the two horns run parallel with each other. In the third generation of Laodicean Adventism they surrendered the control of their medical and educational systems into the hands of those outside their spiritual sovereignty. At the same time, Wilson surrendered the financial sovereignty of the United States to the globalist bankers, and he tirelessly worked, but failed, to surrender the United States’ political sovereignty to the globalists.
Melo yiif yi ci njiitu Njàngatub Àddina bu njëkk mooy woon diggeem ne du dem ci xare, te loolu fen la woon. Moom moo doon ki gën a feeñ ci taarix buy yékkati nguur-gu-benn-àddina gu League of Nations, te moo jiite woon ba xaalisu Etats-Unis jébbal ko bankeer yi àddina. Mu nguuru woon dale ko ci 1913 ba 1921. Ci 1919, ñetteelu xeetu Adventism, bi mel ni jàppandikoo ak àddina, dafa doon doxandoo ak jàppandikoo Wilson ak àddina, ndaxte ñaari wéjj yi dañuy dawandoo ak seen bopp. Ci ñetteelu xeetu Adventisme Laodise, dañoo jébbal saytu seen sistemu faj ak seen sistemu njàngale ci loxoy ñi nekk ci biti seen sañ-sañu nguur gu xelam. Ci jamono jooju itam, Wilson jébbal na sañ-sañu xaalisu Etats-Unis ci bankeer yu globalist yi, te liggéey na ci lu dul sonnal ngir jébbal sañ-sañu politigu Etats-Unis ci globalist yi, waaye mu mënul ko def.
Wilson, as president during the First World War, represents prophetic characteristics which identify the Third World War. He represents a history where the Federal Reserve is involved in controlling the global economy in the direction which is best suited for the globalist agenda, not the sovereignty of America. He represents a president who is there when the New World Order finally achieves its goal in becoming the seventh kingdom of Bible prophecy, though their reign is short-lived. This fact is established upon two witnesses, for Wilson’s failed attempt to join the League of Nations after World War One, typified the United States joining the United Nations immediately after World War Two. On these two witnesses, the soon coming Sunday law, which brings national ruin in its wake, leads to the implementation of the United Nations as the one-world government the globalists have been pushing for since Woodrow Wilson’s presidency.
Wilson, ci nekk ci njàlbéenug Réew mi ca Biir Gëstu Àdduna bi njëkk, dafay tegtal melokaan yu wax ci yonent yi te di màggal xeetu askan wi ñetteelu xareb àdduna. Moom dafay tegtal ab taarix bu Saxal Xaalis bu Réew mi (Federal Reserve) bokk ci yëngu-yëngoo yi di saytu ekonomig àdduna ci jubluwaay bi gëna siiw ci ajandaa yu globalist yi, waxuma ci nguurug boppam bu Amerig. Dafay tegtal itam ab njàlbéen bu nekk fa ba keroog yoon wu beesu àdduna (New World Order) mujjee jot sa bëtam, di nekk juróom-ñaareelu nguur gi waxi Kàddu Yàlla yonent yi di wax, doonte seen nguur gàtt la. Dëgg gu nekk ci lii sax na ci kaw ñaari seede, ndax li Wilson doon jéem te mënu koo ànd ak Mbooloom Xeet yi (League of Nations) gannaaw Xareb Àdduna bi njëkk, moo doon misaal bu Ameerik di bokk ci Mbooloom Xeet yu Bennoo yi (United Nations) léegi gannaaw Xareb Àdduna bi ñaar. Ci kaw ñaari seede yooyu, yoonu Diminik bi di ñëw bu yàggul, bi war a indi yàqute réew, dina jébbal taxawaayu Mbooloom Xeet yu Bennoo yi ngir muy nguur gi benn ci àdduna bi globalist yi di jéem a teg lu dale woon ci jamonoji njàlbéenu Woodrow Wilson.
These prophetic characteristics must exist in the presidency of the eighth and final president, who is of the seven. Wilson was followed by Warren Harding a Republican, who ushered in the period called “the roaring twenties,” which led to the crash of 1929, which led to the Great Depression, which led to World War Two. Trump’s first presidency was the “roaring twenties,” and Biden is about to usher in the greatest depression in the history of the earth beast. That depression was typified by the crash of 1929, but also by the “panic of 1837” in Ellen White’s day.
Fàttali yonent yi war naa am ci nguurug juróom-ñaaréel te mujj gi, bi bokk ci ñaari juróom-ñaar. Ginnaaw Wilson, Warren Harding moo ko topp, miy Réewlikëñ, te moom moo ubbi jamono ji ñuy wax “the roaring twenties,” te loolu indi wàllum 1929 bi, te loolu indi Njàqare gu Mag ga, te loolu indi Ñaareelu Xareb Aduna bi. Nguru Trump bu njëkk bi mooy “the roaring twenties,” te Biden mu ngi ci njàkk a ubbi Njàqare gu gëna mag ci jaar-jaaru bindu mala-mboola suuf si. Njàqare googu, wàllum 1929 bi moo ko doon misaal, waaye itam “panic of 1837” ci jamonoy Ellen White.
The depression of the 1830s in the United States is commonly referred to as the “Panic of 1837.” It was a severe economic downturn that lasted from 1837 to the mid-1840s, encompassing much of the 1830s decade. The Panic of 1837 was characterized by a financial crisis, bank failures, widespread unemployment, and a prolonged period of economic hardship.
Réewum Mërik ci at yi 1830, ñuy ko baaxee wax ne mooy “Panic of 1837.” Moo doon yàqute gu metti ci mbirum koom-koom, ga tàmbalee ci 1837 ba egg ci diggante at yi 1840, te jàpp lu bare ci dekkaadu at yi 1830. “Panic of 1837” bi dañoo ko xàmmee ci yëngu-yënguy xaalis bu metti, bank yu ëpp a daanu, ñàkk liggéey gu siiw, ak jamono ju yàgg ju koom-koom di jaar ci ay tiis ak ay metit.
The Panic of 1837 was triggered by a “Speculative Bubble,” as was the crash of 1929. In 1837, when the bubble burst, it led to widespread bankruptcies and financial losses. A series of bank failures occurred in the wake of the speculative bubble, leading to a loss of confidence in the banking system and widespread financial panic. A global economic downturn, exacerbated by a decline in international trade and a decrease in demand for American exports, contributed to the economic woes in the United States.
“Speculative Bubble” moo taxawal Kàttan bu mag bu atoon 1837, ni mu mel ci buur-bàjjan bu 1929. Ci atoon 1837, ba baal bi doxatulee, loolu jur na ay bankaruut bu yaatu ak ay yàqule xaalis yu bare. Toppandoo ak baal buy speculer, ay bank yu bare daanu nañu, te loolu indi na ñàkk kóolut ci sistemu bank yi ak tiit gu mag ci wàllu xaalis ci biir réew mi. Yoonu dëkku ekonomig bu àddina si, bi yokkutale woon ndax wàññiku njuumaay jaay-ak-jënd ci diggante réew yi ak ndax bëgg gi wàññikoo woon ci yi Amerika di yónnee bitim-réew, moo yokk coono yu ekonomig yi ci États-Unis.
The crash of 1929, which marked the beginning of the Great Depression, was preceded by a speculative bubble in the Stock Market. During the 1920s, there was a period of economic prosperity in the United States, known as the Roaring Twenties, characterized by rapid industrial growth, technological innovation, and widespread optimism. During this time, speculation in the Stock Market soared, fueled by easy credit, margin trading (buying stocks with borrowed money), and speculative buying of stocks on the basis of anticipated future price increases rather than underlying value. Stock prices rose to unsustainable levels, far exceeding the intrinsic value of the companies they represented.
Mbëggeel gu 1929, mi màrkée njàlbéenu Njagal gu Mag ga, àndoon na ak ben buubbu spéculatif ci Marché des actions bi. Ci at yi 1920, amoon na ci États-Unis jamono ju beesu yokkute ekonomig, ju ñuy wax Roaring Twenties, te li ko mel mooy yaatuwaay gu gaaw ci industri, yeesal xam-xam ak jumtukaay, ak yaakaar gu yaatu. Ci jamono jooju, spéculation bi ci Marché des actions bi yëggoon na lool, ndax facilité crédit, trading sur marge (jënd actions ak xaalis buñu leb), ak jëndum actions ngir spéculation ci kaw yaakaaru yokkute njég yi ci ëllëg, waaye du ci njariñu dëggu biir gi tax. Njégi actions yi yéegoon nañu ba ci tolluwaay yu dul man a sax, te ëpp lool njariñu dëggu kampani yi ñu doon tegtal.
From March, 2000 to October 2002 the “dot-com bubble” burst. September 11, 2001 was embedded within that economic crash. Then the housing bubble burst in 2008, which was called the Global Financial Crisis or the Great Recession.
Dale koor mars 2000 ba oktoobar 2002, “dot-com bubble” bi daanu. 11 septambar 2001 dafa nekkoon ci biir yooyu yëngu-yëngu ekonomig yi. Gannaaw loolu, ci atum 2008, “housing bubble” bi itam daanu, te woowees na ko Kriz Finansiyeer bu Addina Siif walla Récession bu Mag bi.
Leading up to the Sunday law the temporal prosperity of the citizens of the United States is removed. The removal of temporal prosperity occurs during the sealing time of the one hundred and forty-four thousand. The first waymark of the sealing time was embedded in an economic crash. September 11, 2001 was the empowerment of the third angel, and when that very same angel arrived in 1844, that history was embedded in an economic crash. 1844 typifies the soon coming Sunday law, and September 11, 2001 is the beginning of the period of the sealing. Jesus always illustrates the end of a thing with the beginning of a thing. The crash of 1929 preceded and led to the Second World War.
Balaa ba ca yoonu ndigalu dimaas, ñàkk xéewal gu àddina gu waa réewum Etazini dinañu ko jël. Jëleefug xéewal gu àddina gi di am ci biir jamonoy sëllalug téeméer ak ñeent-fukk ak ñeent-juróom-ñeent ñi. Njëkki màndarga ci jamonoy sëllal gi dafa nekkoon ci biir yënguteg ekonomii bu réy. 11 Sàttumbar 2001 moo doon dooleel malaaka bu ñetteel bi, te ba malaaka boobu agsee woon ci 1844, taarix boobu itam dafa nekkoon ci biir yënguteg ekonomii bu réy. 1844 mooy misaal buy tegtal ndigalu dimaas bi di ñëw léegi, te 11 Sàttumbar 2001 mooy tàmbalug jamonoy sëllal gi. Yeesu dafa sax di misaale jeexital benn mbir ak tàmbalum benn mbir. Yënguteg ekonomii bu réy bu 1929 jiitu na te indi na Xareb Àddina bu Ñaareel bi.
We will continue this study in the next article.
Dina yokk ci njàngum bii ci mbind mi ci topp.
“There has been a slothful neglect, and a criminal unbelief among us as a people which has kept us back from doing the work God has left us to do in letting our light shine forth to those of other nations. There is a fearfulness to venture out and to run risks in this great work, fearing that the expenditure of means would not bring returns. What if means are used and yet we cannot see that souls have been saved by it? What if there is a dead loss of a portion of our means? Better work and keep at work than to do nothing. You know not which shall prosper this or that. Men will invest in patent rights and meet with heavy losses, and it is taken as a matter of course. But in the work and cause of God, men are afraid to venture. Money seems to them to be a dead loss that does not bring immediate returns when invested in the work of saving souls. The very means that is now so sparingly invested in the cause of God, and that is selfishly retained will, in a little while, be cast with all idols to the moles and to the bats. Money will soon depreciate in value very suddenly when the reality of eternal scenes opens to the senses of man.” The True Missionary, January 1, 1874.
«Am na nekk ci sunu biir nit ñi, benn bañu liggéey bu yàgg te doy waar, ak ngëmadi bu bon-bon, te loolu moo nu téye ba nu mënuñoo def liggéey bi Yàlla bàyyi ci sunu kaw, mooy nu wone sunu leer ngir nit ñi bokk ci yeneen xeeti réew. Am na ragal gu tax ñu bañ a génn, di jëfandikoo fit ak nattu risk ci liggéey gu màgg gii, ndaxte ñu ragal ne xaalis bi ñuy jox du indi njariñ. Lu muy doon suñu jëfandikoo xaalis te moona gisuñu ne ruuy yi mucc nañu ko ci? Lu muy doon su amee benn yàqule bu dëgg ci benn cér ci sunu alal? Gën na ñu liggéey te sax ci liggéey, bu nu def dara dara. Xamuleen ban moo mana am njariñ, lii walla loolii. Nit ñi dañuy def seen alal ci sañ-sañi patent te daj ak yàqule yu réy, te ñu jàpp ko ne lu biasa la. Waaye ci liggéey ak mbirum Yàlla, nit ñi dañuy ragal a nattu. Xaalis dafa mel ni ku yàqu ko rek ci seen gis-gis, bu fekkee ne du indi njariñ bu gaaw bu ñuy gis, su ñu ko jëfandikoo ci liggéeyu musal ruuy yi. Xaalis boobu sax, bi ñuy jox léegi ci yoon wi Yàlla ci lu néew-néew, te ñu téye ko ci bëgg-bopp, ci lu néew dinañu ko sànni, ànd ak bépp xërëm, ci ginnaaw sëriñ yi ak yànj yi. Xaalis dina yàqu ci njariñam ci gaaw-gaaw, bu dëggug jamono yu ba fàww di ubbi ci xel ak yëfi nit.» The True Missionary, 1er janvier 1874.