We are in the process of identifying the prophetic environment which exists when the final president of the United States, becomes empowered as a despot in the history leading to the soon coming Sunday law. Nothing is done in a vacuum, and the citizenry of the earth beast is fairly equally divided in their assessment of Trump. Those who sympathize with his view can readily see why he needs to clean up the swamp, and why it is virtually impossible to happen, without Trump assuming the role of a dictator. The most powerful dictators are those who have a high percentage of the population supporting the work the dictator is attempting to do. Prior to Hitler’s rise to power it would take a wheelbarrow full of cash to buy a loaf of bread.

Nu ngi ci yoonu xamantewaat ak bépp mbir mu wax ci jamono ju gëm ci kàdduy yonent yi, bi president bu mujj bu États-Unis di jot kàttan ngir nekk kilifa gu ëppal boppam ci jaar-jaaru taarix bi jëme ci yoonu Dibér bu Dibeer buy ñëw léegi. Benn mbir du am ci wetu muyiwul dara, te askanu rab wu suuf si dafa génn a séddoo ci mel ni mu nekk ci seen xalaat ci Trump. Ñi koy yëg ci xelam man nañu gis bu yomb lu tax mu wara setal “swamp” bi, ak lu tax mbir moomu mëna amul ngir am, su dul Trump jël wér-gu-yaram wu kilifa gu ëppal boppam. Kilifay ñu gën a am kàttan ñooy ñi ñu bare ci askan wi di taage liggéey bi kilifa googu di jéem a def. Balaa Hitler di yéeg ci kàttan, dafa waroon nga fees benn brouette ak xaalis ngir man a jënd benn mburu.

Hitler turned that around, and though the Germans do not wish to acknowledge much of that history, Hitler had widespread support for his work. The issues confronting the United States, and the entire world, are producing a distinction between citizens, and lines are now being drawn. The time from the Revolutionary War unto 1798 represents a period of preparation that aligns with the sealing time of the one hundred and forty-four thousand. The Patriot Act marked the beginning of the spiritual repetition of the Revolutionary War. Jesus always illustrates the end with the beginning, and the earth beast began with a Revolutionary War, so it will end with one. The first was literal, the last is spiritual.

Hitler moo wéyatal xaalis wa, te doonte Almaan yi bëggulñu nangul lu bari ci moomeel waxtu woowu, Hitler amoon na ndimbal yu yaatu ngir liggéeyam. Jafe-jafe yi jëm ci Ameerik bu Bennoo ak àddina bépp dañuy jur wuute diggante ay way-dékk, te léegi dañuy rëdd ay xàll. Jamono ji tambalee ci Xareb Réew mi ba ca 1798 dafa teg benn jamono waajal bu dëppook jamono jiirug téereel ga ñuy wax benn téeméeri ñeent-fukk ak ñeenti junni. Patriot Act bi màndargaal na njàlbéenu delluwaay gu xel ci Xareb Réew mi. Yeesu dafa sax di wone mujj gi ak njàlbéen ga, te rab wu suuf wi tambalee na ak Xareb Réew mi, noonu it la di jeexee ak benn. Ki njëkk ki dafa nekkoon dëgg-dëgg; ki mujj ki, ci xel la.

The US Civil War was literal and is to be repeated in the last days. It marked the arrival of the first Republican president, who typifies the last Republican president. The republican party came into existence as an anti-slavery party, in order to oppose the long-established pro-slavery party of the Democrats. That political argument produced the Civil War, and the presidency of Lincoln. It is therefore impossible to separate the first Republican president from the Civil War, so the last Republican president will inherit an immediate prelude to a Civil War. Jesus employed the natural world to illustrate the spiritual world. The party of the dragon, has for its father, the father of lies, and the hallmark of the Democratic party is falsehood. A classic illustration of this tactic is their claim that they are the party that is sympathetic with minorities.

Xareb Amerik bi dafa am xeeti-jëmm la woon, te dinañu ko dellu ci fan yu mujj yi. Moo màndargaal ag ñëwug njëkk bi doon njiitu Réew mi ci pati Républicain, te kooku di misaalug njiitu Réew bu mujj bi ci pati Républicain. Pati Républicain juddu na ni pati buy xeex jaamkat, ngir weddi pati Democrate bi yàgg a taxaw, bi doon pati buy dëggal jaamkat. Weranteb politig boobu moo jur xareb xeeti-jëmm boobu ak njiitug Lincoln. Kon nag, maneesu koo xaajale ak xareb xeeti-jëmm boobu, moom njiitu Réew bu njëkk bi ci pati Républicain; noonu itam njiitu Réew bu mujj bi ci pati Républicain dina donn ci jëfandikoom ndëgëm gu gaaw, muy njëlbéen gu ci kanam xareb xeeti-jëmm. Yeesu dafa jëfandikoo àddina ju bind ngir leeral àddina ju xel mi. Pati mboxtaal buy dragon, baayam mooy baayu fen kat, te màndarga bu pati Democrate mooy fen. Misaal bu xóot ci pexe boobu mooy seen wax ne ñoom lañuy pati biy yërëm wa ñu néew doole.

Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. Matthew 7:15–20.

Wottuleen ci yonent yu dul dëgg, ñiy ñëw ci yérey xar, waaye ci biir seen xol ay bëy yu mar lañu. Dangeen leen a xàm ci seen njariñ. Ndax nit ñi daan nañu dajale reseñ ci dëg yu am degg, walla fig ci garab yu dëgër? Noonu itam, bépp garab gu baax day jur njariñ yu baax; waaye garab gu yàqu day jur njariñ yu bon. Garab gu baax mënul jur njariñ yu bon, te itam garab gu yàqu mënul jur njariñ yu baax. Bépp garab gu jurul njariñ yu baax, dees na ko dagg, sànni ko ci safara. Kon nag ci seen njariñ ngeen di leen xàm. Macë 7:15–20.

The roots of a tree determine the fruit it will bear, and the roots of the Democratic party is their pro-slavery position. The roots of the Republican party is their anti-slavery position.

Xoort yi mooy dogal meññef yi muy jur, te xoortu parti Démocrate mooy seen taxawaay gu bokk ci jaamkat. Xoortu parti Républicain mooy seen taxawaay gu weddi jaamkat.

Righteous art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously? Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins. Jeremiah 12:1, 2.

Yow a jub ci njub, Yow Boroom bi, bu ma lay diisoo; waaye na ma wax ak yaw ci sa àtte yi: lu tax yoonu ñi bon di am jàmm? lu tax ñépp ñi di def njubadi gu réy di bégg? Yaa leen jëmbët, waaw, ñoo sax ci suuf; dañuy màgg, waaw, dañuy jur meññent; yaa ngi jege ci seen gémmiñ, waaye yaa sori ci seen xol. Jeremiah 12:1, 2.

The coming Civil War is placed in the context of the “monied men,” as Sister White calls them, controlling the marketplace in order to reap the wealth of the nations, while treading down the poor.

Xareb bi di ñëw mooy feeñ ci wàllug “nit ñi am xaalis,” ni ko Sister White woowe, ñuy saytu kërug jaay ak jënd ngir góob alalu xeeti réew yi, te di noot ñi néew doole.

“In India, China, Russia, and the cities of America, thousands of men and women are dying of starvation. The monied men, because they have the power, control the market. They purchase at low rates all they can obtain, and then sell at greatly increased prices. This means starvation to the poorer classes, and will result in a civil war.” Manuscript Releases, volume 5, 305.

“Ca Indi, Siin, Rusi, ak dëkk yu Amerik, junniy góor ak jigéen a ngi dee ndax xiif. Nit ñi am xaalis, ndaxte ñoo yor kàttan, ñoo ngiy saytu marse bi. Ñuy jënd ak njëg yu suufe li leen man a jot yépp, te gannaaw ga ñuy jaay ko ak njëg yu gën a yéeg lool. Loolu mooy indi xiif ak alag ci nit ñi gëna néew xaalis, te dina jur xareb réew mi ci biir.” Manuscript Releases, volume 5, 305.

The Civil War of Lincoln’s history was literal and addressed literal enslavement. The dragon-inspired globalists are producing a Civil War in the last days that is based upon their efforts to eliminate the middle class, leaving only the super-rich elites, and the super-poor serfs. It is the middle class that preserves social, economic and religious freedom, and when it is removed there is no buffer against the implementation of feudalism. The main achievement of the French Revolution was that it ended the system of feudalism, which the globalists are now seeking to reimpose, by removing the middle class. The globalists plan is largely based upon flooding the middle class with illegal immigrants, which reduces economic production, lowers wages and enlarges the state welfare system.

Xareb Civili bi nekk ci jamonoy Lincoln dafa doon lu dëgg te mu jëm ci jaamkat gu dëgg. Globalist yi aj ndigalu njaay mi ngi sàkk ci mujjug fan yi ab Xareb Civili buy tënk seen coono ngir far klas bu digg ba des rek elit yu bare alal lool ak jaam yu ñàkk lool. Klas bu digg moo di li di wattu sañ-sañu askan wi, ekonomig ak diine, te bu ñu ko dindi amatul benn xarala buy tere sampug sistemu féodal. Jëf ju gën a mag ju Révolution française defoon mooy ne mu jeexal sistemu féodal, mi globalist yi léegi di wut a dellooat, jaarale ko ci dindi klas bu digg bi. Përu globalist yi dafay sukkandiku lool ci feesal klas bu digg bi ak ay émigré yu dul yoon, loolu di wàññi meññeefu ekonomig, suufeel pey yi te yaatal sistemu njariñu ndimbalum réew mi.

Leading up to the Second World War, during the great depression Father Charles Coughlin, a Roman Catholic priest, gained fame for his radio broadcasts, which reached millions of listeners across the country. His radio broadcasts paralleled the influence of Rush Limbaugh in the recent past. Coughlin used his radio platform to discuss a wide range of topics, including politics, economics, and social issues. He initially supported President Franklin D. Roosevelt and his New Deal. Coughlin’s radio broadcasts, which were often inflammatory and controversial, made him a polarizing figure in American politics. While he had a large and dedicated following, he also faced criticism and condemnation from various quarters for his extremist views.

Bala muy jiitu Aduna gu Ñaareel, ci jamono yu ñaw yu réy yi, Baay Charles Coughlin, ab saraxalekat Room-Katolik, am na turu ndax ndaje yi mu daan jottali ci rediyo, te yooyu daan yegg ci ay milyoniy déglu-kat ci réew mi bépp. Jottali rediyo yi mu daan def, ci seen doole ak seen njariñ, daan ànd ak li Rush Limbaugh amoon ci jamono yi weesu. Coughlin jëfandikoo na sa bërabam ci rediyo ngir wax ci lu bare, boole ci politig, ekonomi, ak mbirum askan wi. Ca njàlbéen ga mu doon taage Prezidaa Franklin D. Roosevelt ak porogaraamam bu ñuy wax New Deal. Jottali rediyo yi Coughlin daan def, yi mën a bari ci safara ak ci werante, tax nañu mu nekk nit ku feeñ ci politigu Amerik. Doonte amoon na ay ñu bare te takku bu baax ci moom, waaye daan na jànkoonte itam ak xaste ak yedd ci ay bérab yu bare ndax gis-gisam yu ëppu.

The initial political, economic and social views of Coughlin were adopted by Franklin Roosevelt and became his blueprint for his New Deal policies, which introduced the bane of the escalating Social Security system, and the welfare system in the United States. His New Deal policies became the hallmark of his legacy, and was an element of the prophetic scenario that led to, and followed after World War Two. “By their fruits ye shall know them.” Due to the implementation of Roosevelt’s New Deal policies the great depression lasted much longer in the United States than any other nation in the world.

Xalaat yu njëkk ci politig, ci koom-koom ak ci mbirum askan wi Coughlin moo Franklin Roosevelt nangu, te nekk nañu doon paccam ngir ay politigam yu New Deal, yi jël ci biir seen diggante njàqare gu yokku-yokku gu sistemu Social Security ak sistemu welfare bi ca United States. Ay politigam yu New Deal doon nañu màndargay cërëmam, te doon benn cër ci xel mi yonnee ci misaal bu yonent bi, bi yóbbu woon ci, te topp ci ginnaaw, Xareb Àddina Ñaareel bi. “Ci seen njuróom lañu leen di xàmmee.” Ndax ndigalug politig yu New Deal yu Roosevelt, jafe-jafe ju réy ji (great depression) yàgg na fu gëna yaatu ci United States gën a benn yeneen réew ci àddina si.

Roosevelt was a Democrat, and therefore a dragon-inspired globalist. The New Deal policies he introduced were part of a long-range plan to produce a citizenry of super-rich and super-poor. The literal slavery of the Civil War represents the spiritual and economic slavery that is now accelerating at warp-speed, as the globalist billionaire merchants of modern Babylon finance the widespread illegal immigration that is designed to bring Roosevelt’s New Deal to their understanding of perfection. The last president, who will be confronted by the Third World War, will also be confronted by the crisis of the program of social-dependency put in place by the president during the Second World War. Inspiration identifies this fact, and also identifies that the leaders in the last days will not know how to address the problem.

Roosevelt nekkoon na ci Democratic Party, te moo tax mu doon ab globalist buy topp xelmu njiitub ngor. Politigi New Deal yi mu tàmbalee bokkoon nañu ci pexe bu yàgg ngir sos ay waay yu bare alal lool ak ay waay yu bare ñàkk alal lool. Jaamug dëgg gi nekkoon ci Jamonoy Xareb Réew yi di misaalu jaamug ruu ak jaamug ekonomig yi tey di gaaw a yokku lool, ndax yeneen doolekat yu bare alal, di jaaykat yu Babilon bu bees bi, ñoo ngi finansé doxantu duggu-yoon wu yàgg wiir yoon wi ñu defar ngir yóbbu New Deal bu Roosevelt ci seen xam-xam ci matug yaram. Njiitukaay bu mujj bi, ki dina jànkoonte ak Xareb Àdduna bi Ñetteel, dina it jànkoonte ak jafe-jafe gu njëriñu program bu wéeruw askan wi ci ndimbalug réew, bi njiitukaay ba ci Jamonoy Xareb Àdduna bi Ñaareel sampoon. Yëgleb wax ju sell jàppale na dëgg gii, te moom it moo xamale ne njiit yi ci jamono yu mujj yi duñu xam nu ñuy saafaraale jafe-jafe boobu.

“There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.

“Ñu barewul, sax ci biir jàngalekat yi ak nit ñi di yor réew, ñoo xam sabab yi nekk ci suuf xaalis tolluwaayu jamiiw jamono jii. Ñi yor ngànnaayu nguuru gi manul a saafara jafe-jafebu yàqute jikko, ñàkk alal, ñàkk doole, ak yooni tooñ yu di yokku. Ñu ngi jéem rekk ci neen ñàkk njariñ ngir teg doxalin liggéey yi ci dal bu gën a wóor. Bu nit ñi dégluwoon gën njàngale Kàddu Yàlla, dinañu gis saafara jafe-jafe yi leen di jaaxle.”

“The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.” Testimonies, volume 9, 13.

“Bind yi mel ni Mbind mi diis na xaalis aduna bi ci kanam ñëwkat gu ñaareelu Almasi bi. Ci mbirum nit ñi di dajale alal yu réy jaarale ko ci sàcc ak njubadi, ñu bind na ci ñoom ne: ‘Dangeen dajale alal ngir fan yu mujj yi. Xoolleen, peyu liggéeykat yi góob seen tool yi, bi ngeen leen téyeeku ci naxari, di yuuxu; te yuuxu góobkat yi jàpp na ba ca noppu Boroom Sabaot. Dangeen dund ci bànneex ci suuf si, te di bàyyi seen bopp; dangeen yar seen xol ni ci bésu rendi. Dangeen daan ak rey ku jub ki; te du leen tegtoo.’ James 5:3–6.” Testimonies, volim 9, 13.

The last president will “hold the reins of government,” but he will not be able “to solve the problem of moral corruption, poverty, pauperism, and increasing crime.” Nor will he be able to “place business operations on a more secure basis.” All of these problems are associated with the bankers and billionaire merchants of the last days. “Pauperism,” is used to describe the condition of those who rely on poor-relief or welfare provided by local governments or charitable organizations. In many societies, pauperism was associated with social stigma and often resulted in marginalization and discrimination against those experiencing poverty. The program in American history that has produced “pauperism,” is the program that is supposedly designed to relieve those trapped in poverty to elevate themselves. Instead, it produced a system of government welfare to hold those paupers in economic slavery.

Prezidaŋ bu mujj mi dina “yor xar yi nguur gi,” waaye du man “saafara jafe-jafe musiba ak yàqute jikko yi, néew-doole, xaalisadi, ak yàqu-yàqu yi di yokku.” Te itam du man “sampu liggéeyu njaay ci tëranga gu gën a wóor.” Lépp lu mel nii, dafa jëm ci bankier yi ak jaaykatu alal yu bare yi ci fan yu mujj yi. Baat bi “xaalisadi,” ñu ngi koy jëfandikoo ngir melal xaalis ak dund gu ñaaw gu ñiy sukkandiku ci ndimbal bu ñaaw walla welfare bu nguur yi ci gox yi mbaa kuréel yu di joxe ndimbal di may. Ci ñu barey askan, xaalisadi dafa nekkoon lu ànd ak toroxalug mbooloo, te lu bari dafa waral ñi nekk ci néew-doole ñu génn ci diggante mbooloo te ñu daan leen di xeeb ak di leen tànn. Porogaraam bi ci jaar-jaaru Amerig, bi jur “xaalisadi,” mooy porogaraam bi ñuy wax ne dañu ko sos ngir dimbali ñi tàbbi ci néew-doole ngir ñu man a yékkati seen bopp. Waaye bu dee dëgg, moo jur ab sistemu welfare bu nguur ngir tëj ñaari ñooñu ci jaamu ekonomig.

Immediately after World War Two the United Nations began to operate. This provided a second witness from the first two world wars that the seventh kingdom (the United Nations) will be placed upon the throne of the earth. The first world war identified the role of the global banking system that was adopted in the history of the first world war, and the intentions of those world bankers and merchants to return to the feudal system, as represented in the second world war. All of these designs; the one-world government, the economic system of super-rich ruling the super-poor, and the one-world financial system that will only allow whoever it sees fit to participate in, came from the dragon, who is at war with the eighth president, that is of the seven.

Naka laata ci gannaaw Xareb Adduña Ñaareel bi, Mbooloom Xeet yi benn ci benn dafa tàmbalee liggéeyam. Loolu joxe na ab ñaareelu seede ci jëfandikoo ñaari xareb adduña yu njëkk yi ne nguur gu juróom-ñaareel gi (Mbooloom Xeet yi) dees na ko teg ci gànguna suuf si. Xareb adduña bu njëkk ba moo xamle wàll wi sistemu bank yu àddina si doon def ci jaar-jaaru xareb adduña bu njëkk ba, ak mébét yu bankeeru àddina yooyu ak jaaykat yi ngir dellusi ci sistemu feodal bi, ni ko xareb adduña ñaareel bi teewal. Lépp loolu la, këf yi: nguur gu benn ci adduña si, sistemu koom-koom bu boroom alal yu ëpp raw ñi gëna ñàkk alal, ak sistemu xaalis bu benn ci adduña si buy maye rekk ku mu gise ne yelloow na ci bokk, jóge na ci njàng mi, moom miy xare ak njiitu réew mi juróom-ñetteel, mi bokk ci juróom-ñaareel yi.

The logic represented by these factors clearly illustrates a president who will feel compelled to become dictatorial in his approach to problem solving. We are simply identifying the prophetic environment which God’s Word has identified will unfold during the history of the final president of the earth beast. In the previous article we referenced a passage from The Great Controversy where she identifies the “temporal prosperity” being removed before the Sunday law. The passage identifies many prophetic characteristics of the last days, and the points she addresses find their fulfillments in the image of the beast testing time in both the United States and thereafter in the world. She identifies the two issues which Satan employs to capture the world as spiritualism and Sunday sacredness. While referencing the miracles of healing that Satan will employ, she identifies another prophetic issue of our times.

Mbind mi ñuy tekki ci yii fësal na bu baax ne am na ab prezident bu dina gis ne du am genn pexe ngir saafara jafe-jafe yi lu dul mu jëfandikoo doole ju mel ni nguur gu jubadi. Li nuy def rekk mooy jàngat baax ci mbirum yonent yi Kàddu Yàlla waxoon ne dina am ci jamonoy presidente bu mujj bi ci rab wu suuf si. Ci mbind mi weesu, nu waxoon ci benn xët bu nekk ci The Great Controversy, fa mu waxe ne “temporal prosperity” dinañu ko dindi bala yoonu Dibeer gi. Xët wi dafay fësal yeneen melokaan yu bare yu yonent ci jamono yu mujj yi, te pexe yi mu fa jël ñu ngi mat seen matuwaay ci waxtu nattu “image of the beast” ci États-Unis, te gannaaw loolu ci àddina si. Mu jàngale ñaari mbir yi Seytaane di jëfandikoo ngir jàpp àddina si: spiritualism ak sellal Dibeer. Bi mu di ñaawlu kaaram yu wéral yu Seytaane di jëfandikoo, mu waxaat itam ci beneen mbir mu yonent ci sunuy jamono.

“Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome. The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.

“Jàll ci ñaari réy ngëmadi yu mag yi, mooy saxug ruu ak sellaayu Dibéer, Seytaane dina dugal nit ñi ci ay naxam. Bi jëkk, mooy teg ndombootalu espiritism; bi ñaareel, mooy sos jàppante ak Room. Protestaŋ yi nekk Ameerik buy Bennoog Réew yi dinañu jiitu ci yiir seen loxo jàll baaxa ba ngir jàpp loxob espiritism; dinañu jàll xuru gi ngir lëkkal loxo ak kàttanu Room; te ci suufu dooley boole boobu bu ñetti wàll, réew mii dina topp tànki Room ci dëppoo sañ-sañi xel mu sell.”

“As spiritualism more closely imitates the nominal Christianity of the day, it has greater power to deceive and ensnare. Satan himself is converted, after the modern order of things. He will appear in the character of an angel of light. Through the agency of spiritualism, miracles will be wrought, the sick will be healed, and many undeniable wonders will be performed. And as the spirits will profess faith in the Bible, and manifest respect for the institutions of the church, their work will be accepted as a manifestation of divine power.

“Bi njub gi gëm-gëm gu ruu jigéenu ngëm gu turu Kiristaanug jamono jii, moo gën a am kàttan ngir nax ak jàppale nit ñi ci fiir. Seytaane boppam dina fees ni ku soppeeku, topp nax yoon wi jamono jii di jëfandikoo. Dina feeñ ci melokaanu malaaka leer. Jaarale ko ci liggéeyu njub gi, kéemaan yi dinañu am; ñi wopp dinañu wér; te dinañu def lu bare lu yéeme te kenn mënu ko weddi. Te ndax ruu yi dinañu wax ne gëm nañu Biibël bi, te won worma ci yëngu-yëngu njëg yi ci kërg yàlla gi, seen liggéey dinañu ko nangu ni muy feeñalug kàttanu Yàlla.”

“The line of distinction between professed Christians and the ungodly is now hardly distinguishable. Church members love what the world loves and are ready to join with them, and Satan determines to unite them in one body and thus strengthen his cause by sweeping all into the ranks of spiritualism. Papists, who boast of miracles as a certain sign of the true church, will be readily deceived by this wonder-working power; and Protestants, having cast away the shield of truth, will also be deluded. Papists, Protestants, and worldlings will alike accept the form of godliness without the power, and they will see in this union a grand movement for the conversion of the world and the ushering in of the long-expected millennium.

“Rëddoo xàj bi nekk ci diggante ñi di wax ne ay Kiristaan lañu ak ñi bon, léegi dafa nekk lu jafe a ràññee. Ñi bokk ci mbooloom kërce gi bëgg li àddina bëgg, te ñu ngi sax ci xel ngir ànd ak ñoom; te Seytaane dogal na bool leen ci benn yaram, ba noonu dooleel ay mbirum moom, ci dajale ñépp ci xeetu espiritism. Pap yi, ñiy damu ci kéemaan yu ñuy wax ne mooy firnde gu wóor ne kërce gu dëgg gi la, dinañu gaaw a nax ndax dooley def-kéemaan boobu; te Protestaŋ yi, gannaaw ba ñu sànni pakku dëgg gi, ñoom it dinañu reer. Pap yi, Protestaŋ yi, ak ñi àddina, ñépp a di nangu melokaanug ragal Yàlla te amul dooleem, te dinañu gis ci booloo boobu yëngu-yëng gu mag ngir soppi àddina si, ak ngir ubbi jamono ji ñuy xaar lu yàgg, maanaam millennium bi.”

“Through spiritualism, Satan appears as a benefactor of the race, healing the diseases of the people, and professing to present a new and more exalted system of religious faith; but at the same time he works as a destroyer. His temptations are leading multitudes to ruin. Intemperance dethrones reason; sensual indulgence, strife, and bloodshed follow. Satan delights in war, for it excites the worst passions of the soul and then sweeps into eternity its victims steeped in vice and blood. It is his object to incite the nations to war against one another, for he can thus divert the minds of the people from the work of preparation to stand in the day of God.” The Great Controversy, 588, 589.

“Ci espiritism, Seytaane mel ni muy jariñoo nit ñi, muy faj feebari askan wi, te muy wax ne dafay indil ab sistem bu bees te gëna kawe ngir ngëm gu dëggu; waaye ci benn yoon boobu sax, muy liggéey ni alagkat. Ay nattuam di yor mbooloo yu bari jëm ci alkande. Ñàkk maandute dañuy sànni xel, te topp na ko xeeblu yaram, xuloo ak tuur deret. Seytaane bég na ci xare, ndaxte mooy yëngu yeneen bëgg-bëgg yu gëna bon yi ci ruu, te gannaaw loolu mu jële dem ba ca ba fa dul jeex ñi nekk ay saraxam, ñu soqikoo ci ñaawtéef ak deret. Li mu bëgg mooy yëkkati xeeti àddina yi ngir ñu xare ak seen bopp, ndaxte noonu mën na wetti xel yi nit ñi ci liggéeyu waajal ngir man a taxaw bésu Yàlla.” The Great Controversy, 588, 589.

Satan appears to accomplish his crowning act, at the Sunday law, not before. It is after the United States speaks as a dragon in verse eleven, in chapter thirteen of Revelation, that in verse thirteen Satan appears to call fire down out of heaven. This is also what Sister White identifies.

Seytaane mel ni mujj jëf ja gën a magam ci waxtu bi ñu dogale yoonu Dibéer, waaye du ko def lu jiitu boobu. Gannaaw bi Etazini waxee ni dragóon ci aaya 11 ci saar 13 bu Peeñug Yóbbante, la ci aaya 13 Seytaane mel ni mu woo safara mu wàccé asamaan. Loolu itam la Sœur White tëdde.

“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

“Ci dogal bi diisoo buy jëfandikookat bi di fexe saxal mbooloom Papas bi te muy xëcc yoonu Yàlla, sunu réew dina dagg boppam bu baax ak njub. Bu Protestantisma joxee loxoom jàll baaxu xotti ngir jàpp loxo kàttanu Room, bu mu rombée xuru gi ngir lëkkal loxo ak Espiritisma, bu ko defee, ci yëngu-yëngu boobu ñetti-benn boobu, sunu réew weddee bépp njàngatam yu nekk ci Sàrtu-réewam niki nguurug Protestan ak Réew miif, te mu defar yoon ngir yaatal fenkat ak naxar yu papas yi, kon man nanu xam ne waxtu jëf ju yéemeju Seytaane jote na te muj gi jege na.” Testimonies, volume 5, 451.

Before the Sunday law, during the testing time of the image of the beast, which is also the sealing time of the one hundred and forty-four thousand, which is also where the effect of every vision occurs, there will be manifested a phenomenon of the dragon power which represents the miracle of false healing. In the book of Revelation, the whore of Babylon is identified as deceiving all the nations.

Balaa yoonu dibiir ga ëmb, ci jamonoy nattu bu melokaanu rab bi, te mooy itam jamonoy rëddug téeméeri ñent fukki junni ak ñent fukki ñaar, te mooy itam fu jokkoo bu bépp visión di am ay jéego, dina feeñ ab fenomen bu kàttanu njaay mi, mi tegu ci kéemaanu weral gu dul dëgg. Ci téereb Peeñ mi, jigéen ju ñaaw ju Babilon ñi ngi ko xamle ne moom moo nax xeet yépp.

And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. Revelation 18:23.

Te leeru ab chandël du weeratulatiisi ci yaw dara; baatub góor guy takk ak bu jigéen gi itam du déggatiisi ci yaw dara: ndax saay jaaykat ya nekkoon nañu mag ñi ci suuf si; te ci say njibar la xeet yépp réer. Peeñu yi 18:23.

The word “sorceries” is the Greek word “pharmakeia” meaning medication, or pharmacy. The word is derived from the Greek word G5332, which means (a drug, that is, spell giving potion); a druggist or pharmacist or poisoner. In the last days leading up to the Sunday law an issue that will contribute to the divisive environment inherited by the eighth and final president, will be the work of the pharmaceutical industry, as represented by Anthony Fauci, and the China virus.

Baati “sorceries” mooy baatu gereg “pharmakeia,” te muy tekki garab walla farmasi. Baat bi jóg na ci baatu gereg G5332, bi di tekki (ab garab, maanaam naan wu joxe njibar); ku liggéey ci garab, walla farmaasien, walla kuy rey ak daxin. Ci fan yu mujj yi, yiy jiite ba ag àtteb Dibeer, benn mbir bu yokk ci nekkin wu taxawale bi njiitu juróom-ñett ba ak bu mujj bi di dëggal, mooy liggéeyu industrib farmasi bi, ni ko Anthony Fauci teewal, ak wiris bu Çiin.

Fauci and China are both representatives of the dragon power, and Fauci’s fingerprints can be traced all the way back to the invention of the HIV virus. Population control as represented by men such as the billionaire Bill Gates, is an attribute which was manifested in Pharaoh’s attempt to wipe out the babies in the time of Moses, and Herod’s efforts to do the same in the time of Christ. Half the population was deceived by the China virus, and you can still see people wearing the masks, which do not prevent any virus.

Fauci ak Ciin ñoom ñaar ñooy ay wuutu kàttanu nago wi, te baaraam-yaramu Fauci manees na koo toppaat ba ci sosinu biris HIV. Saytu njuumte, ni ko góor ñu mel ni milyardeer bi Bill Gates di feeñale, mooy benn jikko ju feeñoon ci wax ju Firawna jéemoon a rey xale yi ci jamonoy Musaa, ak ci coono yi Erodda doon jéem a def noonu itam ci jamonoy Kirist. Genn waxtu ci ñaari xaaj yu nit ñi dañoo naxarikuwoon ndax biris bu Ciin bi, te ba tey nga mën a gis nit ñu sol mask yi, te yooyu terewuñu benn biris.

We will continue this study in the next article.

Dina yokk nañu ci lii ci ëllëg bu des ci bind bi ci topp.

“Satan works through the elements also to garner his harvest of unprepared souls. He has studied the secrets of the laboratories of nature, and he uses all his power to control the elements as far as God allows. When he was suffered to afflict Job, how quickly flocks and herds, servants, houses, children, were swept away, one trouble succeeding another as in a moment. It is God that shields His creatures and hedges them in from the power of the destroyer. But the Christian world have shown contempt for the law of Jehovah; and the Lord will do just what He has declared that He would—He will withdraw His blessings from the earth and remove His protecting care from those who are rebelling against His law and teaching and forcing others to do the same. Satan has control of all whom God does not especially guard. He will favor and prosper some in order to further his own designs, and he will bring trouble upon others and lead men to believe that it is God who is afflicting them.

«Seytaane itam yi sax liggéey ngir dajaleem mbëy mu bokk ci ñi xamalu woon te waajaluwu. Mu jàng na kumpayi laboratuwaar yi ci boppu nature, te mu jëfandikoo lépp ay dooleem ngir yore itam yi ba fa Yàlla mayee. Bi ko mayee mu sonal Ayuub, gaaw na ba jur gu bare ak baadoolo yi, surga yi, kër yi, doom yi, ñu faagaagaléen; diisoo benn metit ak beneen, mel ni ci benn saa. Yàlla mooy aar ay mbindéefam te wërsëg leen ngir muur leen ci kàttanu Alagaji bi. Waaye àddina Kiristaan bi wone na xeeb ci yoonu Yexowa; te Boroom bi dina def ngir dëgg li Mu waxoon ne dina ko def—dina dindi barkeem ci suuf, te dindi ay aarakam ci ñi di fippu ci yoonam te di jàngaleem, di doxal itam ñeneen ngir ñu def noonu itam. Seytaane yor na sañ-sañ ci ñépp ñi Yàlla sàmmul bu xóot. Dina yërëm te yokk yeneen ngir yokk ay pexeem, te dina indi metit ci yeneen te yóbbu nit ñi ba ñu gëm ne Yàlla mooy ki leen di sonal.»

“While appearing to the children of men as a great physician who can heal all their maladies, he will bring disease and disaster, until populous cities are reduced to ruin and desolation. Even now he is at work. In accidents and calamities by sea and by land, in great conflagrations, in fierce tornadoes and terrific hailstorms, in tempests, floods, cyclones, tidal waves, and earthquakes, in every place and in a thousand forms, Satan is exercising his power. He sweeps away the ripening harvest, and famine and distress follow. He imparts to the air a deadly taint, and thousands perish by the pestilence. These visitations are to become more and more frequent and disastrous. Destruction will be upon both man and beast. ‘The earth mourneth and fadeth away,’ ‘the haughty people … do languish. The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.’ Isaiah 24:4, 5.

“Bi mu feeñee ci kanamu doomu nit ñi ni ab doktoor bu mag bu man a faj jëfandikoo seeni wéradi yépp, dina indi tawat ak musiba, ba kër gu bare nit ñi nekk di doon yàquute ak mébét. Léegi sax mu ngi liggéey. Ci aksidaan ak musiba yi ci géej ak ci suuf, ci safara yu réy, ci ngelaw yu tar lool ak taw-doj yu ragal, ci ngelaw-liis, ndox-màndarga, ngelaw-dëpp, yowu-géej yu rey, ak yëngu-yëngu suuf, ci bépp bérab ak ci junni melokaan, Seytaane mi ngi jëfandikoo kàttanam. Mu daanale mbey mi ngi jegesi ñor, te xiif ak tiis topp ci. Mu di dugal ci ngelaw sedd gu rey, te junniy nit dee ndax mbas mi. Njàqare yooyu dinañu gën a bari tey gën a bon. Yàqute dina dal nit ak rab itam. ‘Suuf si dafa jooy te wow;’ ‘nit ñu réyréylu … ñu ngiy néew doole. Suuf si itam dafa sobewu ci suufu ñi koy dëkk; ndaxte ñoom da ñu moy yoon yi, soppi ndigal li, jàqale kóllëre gu fàww gi.’ Isaaya 24:4, 5.”

“And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’” 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.

«Te noonu nag, nax na réy na bu mag di nañu nit, dina gëm nit ñi ne ñi jaamu Yàlla ñoo waral ay musiba yooyu. Kuréel gi merloo Asamaan, dinañu sànni seen bépp mettit ci kaw ñi déggal ndigali Yàlla, te seen déggal gu sax mooy yedd nit ñi di bàkkaar. Dinañu wax ne nit ñi dañuy tooñ Yàlla ci soppiku bésub Dibéer bi ñuy wax sabatu; ne bàkkaar boobu moo indi ay musiba yu dul taxaw ba kerceen sàmmu Dibéer bi bu baaxeeñ lañu koy sàkku ak doole; te ñi yégle li ndigalel ñenteel bi di laaj, ba noonu di yàq ragal gi ñu war a am ci Dibéer, ñooy jàqale mbooloo mi, tey tere delloo leen ci ngëneelu Yàlla ak ci barke yu àddina. Noonu, jiiñ gi ñu mas a tegoon ci jaamub Yàlla ba noppi, dees na ko delloo, te ci sabab yu niroo noonu lañu koy defe: “Te amoon na bi Akab gisee Eliya, Akab ne ko: Yaay ki di jàqale Israayil? Mu tontu ne: Man jàqaluma Israayil; waaye yaw ak kër sa baay, ndaxte bàyyi ngeen ndigali Aji Sax ji, te topp nga Baalim.” 1 Kings 18:17, 18. Bu merug mbooloo mi demee yëngu ndax ay jiiñ yu dul dëgg, dinañu jëfandikoo yoonu jëf ci diggante seen ak ndaw yi Yàlla yónni, lu ni mel ni li Israayil bu wone ginnaaw dafa bàyyi dëgg jëfoon ci Eliya.»

“The miracle-working power manifested through spiritualism will exert its influence against those who choose to obey God rather than men. Communications from the spirits will declare that God has sent them to convince the rejecters of Sunday of their error, affirming that the laws of the land should be obeyed as the law of God. They will lament the great wickedness in the world and second the testimony of religious teachers that the degraded state of morals is caused by the desecration of Sunday. Great will be the indignation excited against all who refuse to accept their testimony.” The Great Controversy, 589, 590.

“Katanu kéem-kàttan gi feeñ ci xelooji xiritis mooy jëfandikoo sa doole ngir diñgale ñi tànn sam Yàlla gën a sam nit. Waxtaan yi jóge ci xel yi dinañu wax ne Yàlla moo leen yónni ngir wóoral ñi bañ bésu Dibeer ne dañu juum, te di dëggal ne war nañu sam yoonu réew mi ni yoonu Yàlla. Dinañu jooytu ngir bon bu réy bi nekk ci àddina, te dinañu ànd ak seede bi jàngalekat yu diine yi joxe ne suufeelug jikko yi jóge na ci xasaw bésu Dibeer. Mer mu réy dina jóg ci kaw ñépp ñi gànt a nangu seede bi ñuy wax.” The Great Controversy, 589, 590.