Rightly understood, verses ten through twenty-three of Daniel chapter eleven, all align with the hidden history of verse forty of the same chapter. Verse forty consists of the history of 1989 unto verse forty-one. Verses one and two of chapter eleven begin in 1989, and identify Donald Trump’s first campaign for the presidency in 2015 through to 2020, when the election was stolen from Trump by the beast of atheism. Those two verses identify the struggle that begins when Trump “stirs up all the realm of Grecia.”
Bu nu déggoo ci yoon, sarax yi fukk ba ñaar-fukk ak ñett ci Daniel saar fukk ak benn, yépp dañuy ànd ak jaar-jaaru nettali gu nëbbu gi nekk ci sarax ñeent-fukk ci benn saar boobu. Sarax ñeent-fukk mooy jaar-jaaru atum 1989 ba ci sarax ñeent-fukk ak benn. Sarax benn ak ñaar ci saar fukk ak benn, ci 1989 lañuy tàmbalee, te dañuy wone kampaañ bu njëkk bu Donald Trump ngir mu nekk prezident ci 2015 ba àgg ci 2020, ba ñàkkale ko tànneef gi ndax rab gu mag gi mooy bàyyikoo. Ñaari sarax yooyu dañuy wone xeex bi tàmbalee bi Trump “yëngalépp réewum Gres.”
Trump’s campaign began a warfare that ran all through his first presidency. The House of Representatives impeached him in December 2019, then they did so again on January 13, 2020. In both cases the Senate rejected the House’s efforts. Yet he is the only president in the history of the United States to be impeached twice. Globalism had been stirred up.
Kampaañu Trump tàmbalee xare bu dox ba yàgg ci bépp jamono ji mu nekkee ci njiitu-reewam bu njëkk. Kër gi ñuy wax House of Representatives dafa ko jiiñ ci desàmbar 2019, te gannaaw loolu mujj nañu ko defaat 13 sàñwiyee 2020. Ci ñaari yoon yooyu, Senaa bi bañ na jéem-jéemi Kër ga. Waaye moom rekk la ci taarixu États-Unis bi ñu jiiñ ñaari yoon. Globalism deñoo ko yëngal.
And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.
Léegi dinaa laa la won dëgg gi. Xoolal, am na ñetti buur yu des di jóg ci Perse; te ñeenteel bi dina gën a barele alal ñoom ñépp. Te ndax dooleem gi mu jële ci ay alalam, dina yënguël ñépp ci kaw nguurug Gres. Daniel 11:2
As with verse forty, verse two leaves a hidden history from Trump’s first campaign and term as president that concluded on January 20, 2021. From that day in 2021, until verse three when Alexander the Great is introduced as a symbol of the United Nations (the seventh kingdom of Bible prophecy), the history from the 2021 inauguration unto the Sunday law, where the threefold union is established, represents a hidden history. The hidden histories of verse forty and verse two both lead up to and conclude at the Sunday law.
Ni mel ni ci aaya ñeent-fukk, aaya ñaar itam bàyyi na ab jaar-jaari mbooyoo ci kampaañu njëkk bu Trump ak jamonoam ci njiitu réew, gi jeexee ci 20 Samwiye 2021. Li dalee ci bés boobu ci 2021 ba agsi ci aaya ñett, fa Aleksàndar Màgg bi tegee mel ni misaal bu Mbooloom Xeet yi (juróom-ñaareelu nguur gi ci waxi yonent yi ci Biibël bi), jaar-jaaru li nekk diggante ubbite gu 2021 ga ak yoonu Dibeer bi, fa bennoo bu ñetti wàll yi sampu, dafay teewal ab jaar-jaari mbooyoo. Jaar-jaari mbooyoo yi ci aaya ñeent-fukk ak aaya ñaar ñoom ñépp di jëm ba ci yoonu Dibeer bi te fa lañuy jeexee.
Verse ten brings us again to the time of the end in 1989, just as did verse one, and both identify the conclusion of the actual testimony of verse forty, though there is still history between the conclusion in verse forty and the soon coming Sunday law. More than identifying 1989, verse ten becomes the key that brings together three witnesses to the history of verse forty, which complements the work of the papacy and its proxy power, the United States, in sweeping away the Soviet Union in 1989. Those three witnesses establish an important element of the prophetic structure of verse forty from 1989 unto the Sunday law.
Saar fukki bi dellusiwaat nu ci waxtu muj gi ci atum 1989, ni ko saar bu njëkk bi defoon, te ñoom ñaar ñépp dañuy tektale jeexital seede gu dëgg gi ci saar fukki bi; waaye saxtey am na benn jaar-jaar ci diggante jeexital gi ci saar fukki bi ak yoonu dibeer bu dëgër bi di ñëw lu gaaw. Lu weesu jëfandikoo ngir tektale 1989 rekk, saar fukki bi dafay nekk caabi bi di boole ñetti seede ci benn ngir jaar-jaaru taarixu saar fukki bi, mi di mottali liggéeyu baab bi ak kàttanam gu ko wuutu, Mbootaayu Etats-Unis, ci tas Sareet Sowiyet bi ci atum 1989. Ñetti seede yooyu dañuy sas ab cér bu am solo ci tabaxu yoon wi ci saar fukki bi, dale ci 1989 ba ker yoonu dibeer ba.
The historical prophetic structure of a war between a king of the north and a king of the south, with the king of the north overflowing and passing over is identified in verse forty, and also in verse ten.
Tabaxu wax jébbalu ci jaar-jaaru yonent buy nettali xare bi diggante buur bu bëj-gànnaar ak buur bu bëj-saalum, te buur bu bëj-gànnaar di daanu ba wees, ñu ngi ko ràññee ci saraxu ñeent-fukk, te itam ci saraxu fukk.
The historical prophetic structure is complemented by the grammatical witness that the “overflowing and passing over”, by the king of the north against the king of the south is the identical Hebrew phrase in both verses, as it is in the third witness found in Isaiah chapter eight, and verse eight.
Tabax yenn ci baat yi ak bindum kàddu gi ne, “di dànk ba weesu,” mi ngi aju ci buur bu bëj-gànnaar bi ci kaw buur bu bëj-saalum bi, mooy benn waxinub Ebrë yu mel ni benn ci ñaari aaya yooyu, ni mu mel itam ci ñetteelu seede bi ñu gis ci Esayi saar ñett ak juróom-ñaar, aaya ñett ak juróom-ñaar.
In verse ten, the king of the north, “shall certainly come, and overflow, and pass through,” and in verse forty, the king of the north, “shall overflow and pass over.” In Isaiah chapter eight, verse eight, the king of the north “shall overflow and go over.” The three expressions are the identical Hebrew which was translated slightly different, while maintaining the identical meaning. The king of the south in verse ten was Ptolemy’s Egypt, but in verse forty the king of the south was spiritual Egypt, the king of atheism, the Soviet Union and in Isaiah, the southern kingdom of Judah was the king of the south. Respectively, the king of the north was the Seleucid Empire, then the papacy, and in Isaiah it was Assyria.
Ci werset fukki, buur bi «Norte» bi, “dina dikk a ñëw, daldi, te jàll,” te ci werset ñeent-fukk bi, buur bi «Norte» bi, “dina daldi te romb.” Ci Esayi saraxle juróom-ñett ci juróom-ñaar, werset juróom-ñett, buur bi «Norte» bi “dina daldi te jàll.” Ñetti waxin yooyu mooy benn làkk Hebrew bi ci dara, doonte tekkiñ yi ñu ko tëjalee tuuti wuute, waaye muy yor benn tekkiin rekk. Buur bi «Sud» ci werset fukki bi mooy Misra gu Ptolemee, waaye ci werset ñeent-fukk bi buur bi «Sud» mooy Misra gu xel, buur bu weddi Yàlla, mooy Union Soviétique, te ci Esayi, nguur gu bëj-saalum Yuda mooy buur bi «Sud». Ci seen yoon, buur bi «Norte» mooy Nguuru Seleucid, ba noppi Papauté, te ci Esayi mooy Assiri.
In two of the three parallel verses, the point where the king of the north’s invasion ends is specifically identified. In verse ten it ends at the “fortress,” which was historically fulfilled when the Seleucids ended their campaign at the border of Egypt, for the prophetic Word identified that the king of the north “shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.” The “fortress” represented Egypt, which was the capital of their kingdom.
Ci ñaari ayet yu méngoo ci ñetti ayet yi, boppu fu songu buur bu bëj-gànnaar di jeex,ñu ko xamale bu leer. Ci ayet fukk ba, mu jeex ci “këru dëgër ga,” te loolu am na woon ci taarix bi ba Seleucid yi jeexalee seen xare ca diggu réewu Esipt, ndax Kàddug yonent bi xamale woon ne buur bu bëj-gànnaar bi “dina ñëw wér, daldi jéggi, te jaar; gannaaw loolu dina dellu, te yëngu ba agsi ci këram gu dëgër ga.” “Këru dëgër ga” mooyoon misaal Esipt, mi doon péeyu seen nguur.
In Isaiah eight, Sennacherib “shall pass through Judah; he shall overflow and go over, he shall reach even to the neck.” The “capital”, the “king” and the “head” are all interchangeable symbols that have been established upon two witnesses in the very passage where Sennacherib came up to Jerusalem.
Ci Esayi juróom-ñett, Sennakerib “dina jaar Yuda; dina dugg ba fees dellu, dina agsi sax ba ci baat bi.” “Pëy bi”, “buur bi” ak “bopp bi” ñépp ay màndarga yu mën a wuutante lañu, te ñoom dees na leen samp ci kaw ñaari seede yi ci bopp jaare ji Sennakerib yéegoon Yerusalem.
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.
Ndax boppu Siri mooy Damaas, te boppu Damaas mooy Resin; te ci biir juróom-benn-fukk ak juróom-ñett at, ñu dina yàq Efrayim ba duwaatul xeet. Te boppu Efrayim mooy Samari, te boppu Samari mooy doomu Remalya. Su ngeen gëmul, wóor na ne dungeen taxaw dëgër. Esayi 7:8, 9.
Syria is the nation, Damascus is the capital city, and Rezin is the king, and the capital and king are interchangeable symbols. The capital and king are both “heads”. When Sennacherib came “up to the neck” of Judah, he came to Jerusalem and stopped, for he stopped at the “head,” which is supported by the “neck.” When the Seleucids came against Ptolemy they stopped at the “fortress,” and the “fortress” was the nation of Egypt.
Siri moo di réew mi, Damaas mooy dëkkub ndaw li, te Resin mooy buur bi, te dëkkub ndaw ak buur bi ñoo doon màndarga yu man a weesante. Dëkkub ndaw ak buur bi ñoom ñaar ñépp ay “bopp” lañu. Bi Sennakerib ñëwee “yéeg ba ci baat bi” Yuda, dafa agsi Yerusalem te taxaw foofa, ndax taxaw na ca “bopp” ba, bi “baat” bi di yabb. Bi Seleusid yi ñëwee seetoo ak Ptoleme, taxaw nañu ca “këru kàllama” ga, te “këru kàllama” ga mooy réewum Misra.
Verse ten of Daniel eleven, and verse eight of Isaiah eight, in the context of verses eight and nine of chapter seven of Isaiah, represent two witnesses that identified, when the king of the north in verse forty of Daniel eleven “overflowed and passed over” the king of the south in 1989, that the head, the nation which was the capital of the southern kingdom (Russia), was left standing.
Saar fukki ci Daniel benn-fukki benn, ak saar juróom-ñetti ci Isaïe juróom-ñett, ci mbirum saar juróom-ñaar ak juróom-ñett ci xaaj bi juróom-ñett ci Isaïe, dañuy tegtal ñaari seede yu xamle ne, ba buur bu bëj-gànnaar bi ci saar ñeent-fukk ci Daniel benn-fukki benn “walbanti, jall” buur bu bëj-saalum bi ci atum 1989, bopp bi, réew mi doon péeyu nguuru bëj-saalum bi (Russi), des na taxaw.
The “fortress” of verse ten is the key to identifying the current Ukrainian War, and also the fact that Russia will be victorious. Yet the prophetic application which establishes this truth is directly connected with and based fully upon the very same verses that were unsealed for Hiram Edson, which were published in the Review and Herald articles in 1856. The articles identify the “seven times,” of Leviticus twenty-six.
“Tángaay” bu aaya fukki bi mooy ab caabi bu ñuy xamale xarey Ukrain bi nu nekk ci jamono jii, te itam ne Risi di na am ndam. Waaye jëfandikoo waxu yonent bi di samp dëgg gi, dafay jokkoo bu baax ak, te mu sukkandiku yépp ci benn aay yi sax, yi ñu ubbiwoon Hiram Edson, te ñu mbooloo leen ci mbind yi ci Review and Herald ci atum 1856. Mbind yi dañuy xamale “juróom-ñaari waxtu yi” yu Leviticus ñaar-fukk ak juróom-benn.
Since July of 2023, the Lion of the tribe of Judah has revealed from those very same verses, that both of the twenty-five hundred and twenty-year prophecies against the northern and southern kingdoms, represent not only a period of scattering, but they also illustrate the very work of Christ in accomplishing the joining of Divinity with humanity. In that revelation it is identified that the “head” is the higher nature of man. The “head” is the “fortress” in the human temple, which Sister White identifies as the citadel of the soul. A citadel is a fortress.
Li dale ci weeru sulet 2023, Gaanag gi bokk ci xeetu Yuda feeñal na ci ñaari aaya yooyu sax, ne ñaari waxu yégle yu tollu ci ñaar-fukki juróom-benn junni ak ñaar-fukki at, yu jëm ci nguurug bëj-gànnaaru ak nguurug bëj-saalumu, dañuy tektalul rekk jamono ju tasare, waaye itam dañuy wone loolu sax liggéeyu Kirist ci matal boole Yàllaay ak nit. Ci feeñu gu amee, xamleef na ne “bopp” mooy melokaan gu kawe gi ci nit. “Bopp” mooy “këru aar” gi ci kërug nit, gi Sœur White wooye “këru tatawu bakkan bi.” Këru tata mooy kërug aar.
It is therefore established that the external “fortress” of Daniel chapter eleven verse ten, also represents an internal “fortress.” When the war (external) in Ukraine began in 2014, the intrusion of the satanic teachings that came from “down under” and Wales (internal) were introduced in the movement of Future for America, and the sealing process had reached another step. By 2020, both the Republican and the Protestant horns were slain in the streets of that great city, where also our Lord was crucified.
Kon nag lañu daldi dëggal ne “këru tata” bi ci Danyeel saar 11 aaya 10, dafa itam tekki ab “këru tata” bu biir. Bi xare ba (ci biti) tàmbalee ci Ukraine ci atum 2014, duggu gi ci njàngum Seytaane yi jóge “suuf su bëj-saalum adina” ak Pays de Galles (ci biir), dugal nañu ko ci yoonu Future for America, te jëfandikoo bu téj bi jëm woon ca beneen jéego. Ba ci 2020, ñaari wànte yi, di bu Républicain bi ak bu Protestant bi, rey nañu leen ci mbedd yi ya ca dëkk bu mag ba, fa sunu Boroom itam dañu ko daajale ca bant ba.
In 2020, Donald Trump had failed in his second presidential campaign, and the tarrying time of the ten virgins had arrived. In 2022, Trump officially began his third presidential campaign, and his first successful presidential campaign represents his last. In 2023, a “voice from the wilderness” began to speak to the dead dry bones.
Ci atum 2020, Donald Trump dafa woon na ci ñaareelu kampaañam ngir njiitukaayu réew mi, te waxtu yéex bi ci fukki jigéen yu ndaw ya agsiwoon na. Ci atum 2022, Trump tàmbalee na ci yoon wu ofisyeel ñetteelu kampaañam ngir njiitukaayu réew mi, te kampaañam bu njëkk bu amoon ndam ngir njiitukaayu réew mi dafay tegtal bu mujj bi. Ci atum 2023, “baat bu jóge ca màndiŋ ma” tàmbalee na wax ak yax yu wow te wow.
Verses thirteen through fifteen, take up the history after the Ukrainian war by Putin, though the victory will not benefit him, as Russia repeats the history of Napoleon Bonaparte.
Aayaat fukki ba ca juróom-benn jël nañu jaar-jaari mbir mi gannaaw xareb Ükrën bi Putin daldi tàmbali, waaye ndam la ko jotul njariñ, ndaxte Risi di dellu ci jaar-jaari Napoleon Bonaparte.
Napoleon’s exile and conclusion was typified by king Uzziah’s exile and conclusion, who also was not strengthened by his military victories, and who prefigured Ptolemy IV of verses eleven and twelve, both of whom were not strengthened by their military victories. Both Uzziah and Ptolemy IV sought to make offerings in the temple and both were prevented from doing so. King Uzziah was struck with leprosy on his forehead as he attempted to do so. The mark on his forehead, not only represents the mark of the beast, but it also typified the first king of the south in 1989, who also went into a type of exile when he (Gorbachev) left the Soviet Union to become part of the United Nations. As with king Uzziah, Gorbachev had a significant mark on his forehead. King Uzziah, king Ptolemy IV, Napoleon and Gorbachev all typify Putin’s end. All four were southern kings that ended their own specific dynasty’s typifying the end of Putin’s Russia.
Tëxitu ak jeexal Napoléon dañoo mel ni tëxitu ak jeexal buur Osiya, mi itam doxuwoon ndax doolewuñu ko ay ndamami xare, te moom itam dafa jëfandikoo ci misaal Ptolemée IV bu ay aaya 11 ak 12 wax, ñoom ñaar ñépp sax neesuñu woon ci seen ndami xare. Osiya ak Ptolemée IV ñaar ñépp seetoon nañu ngir def sarax ci kër Yàlla, waaye terees na leen ko. Buur Osiya dafa daldi jàngoro gaana ci boppam ba muy jéem a def loolu. Te mandarga gi nekk ci jëram, du rekk muy tegtal mandarga rab wi, waaye itam dafa doon misaal buur bu njëkk bu bëj-gànnaar ci atum 1989, mi itam dugg ci benn melow tëxitu bi mu (Gorbachev) génnee Union soviétique ngir bokk ci Mbooloom Xeeti Aduna bi. Naka la deme ak buur Osiya, Gorbachev itam amoon na benn mandarga bu am solo ci jëram. Buur Osiya, buur Ptolemée IV, Napoléon ak Gorbachev ñépp dañoo jëfandikoo ci misaal mujjug Putin. Ñoom ñépp ñeent dañoo nekkoon ay buur yu bëj-gànnaar yu jëggeel seen nguurug njaboot, te loolu di misaal mujjug Russiey Putin.
Then verses thirteen to fifteen open up the testimony that began in 200 BC, and typifies the third and last term of Donald Trump, who represents the Republican horn. Verse fourteen marks when the papacy begins to sing her songs of fornication as the whore of Tyre, and verse fifteen identifies the line of the apostate Protestant horn with the history of the Maccabees. The three verses contain three prophetic lines.
Noonu aayaat yuñ ñeent ba ca juróom-ñaar ubbi nañu seede si tàmbalee woon ci atum 200 BC, te loolu dafa roy ci ñetteelu te mujjug waxtu Donald Trump, mi teewal bëñu Républicain. Aayaat fukki ak ñeent bii màndargaal na ban waxtu paapasi gi tàmbalee woy ay wóoyam yu njaaloo ni jigéenu moykat bu Tir, te aayaat fukki ak juróom bii sant na sàrtu bëñu protestan bu wàññiku ak jaar-jaari Maccabey yi. Ñetti aayaat yooyu ëmb nañu ñetti rëdd yu yonent.
The history of the Maccabees is not hidden as is the end of verse two unto verse three, or as the end of verse forty unto verse forty-one, but the line is, at minimum, obscure at first investigation. Yet in that rather vague prophetic history the league of the Jews with Rome is set forth, and it identifies the formation of the image of the beast. The formation of the image of the beast is also typified in the hidden history of Daniel chapter two, where Nebuchadnezzar had a dream, which he could not remember, and which Daniel under threat of death was required to interpret, without knowing the dream. The prayer of Daniel and the three worthies in chapter two represent the prayer for external light that complements Daniel’s chapter nine prayer for internal transformation.
Jàngoro Maccabee yi nëbbu wuññeesu ni mujjug benn aaya ñaareelu ba aaya ñetteelu, walla ni mujjug aaya ñeent-fukk ba aaya ñeent-fukk ak benn, waaye porokara bi nekk na, bu gën a néew, lu leerul ci njëkk a seet. Waaye ci jaar-jaaru waxu Yàlla gu mel ni lu leerul loolu, booloo gi Yawut ya ak Rooma dañu ko wone, te moo xamale sosug nataalu rab wi. Sosug nataalu rab wi itam dañu ko misaal ci jaar-jaaru bëgg-bëgg bi nu nëbb ci Daniel saar ñaareelu, fa Nebukadnetsar amee gént gu mu mënu koo fàttaliku, te bi Daniel, ci càttug dee, ñu ko laaj mu tekk ko, fekk xamul woon gént ga. Ñaanug Daniel ak ñetti nit ña ñu am solo ci saar ñaareelu dafa tegu ci ñaan ngir leer gu jóge bitim réew, gi mottali ñaanu Daniel ci saar juróom-ñenteel ngir coppite gu biir.
The line of the Maccabees aligns with the hidden secret of Daniel chapter two. The secret of Daniel two provides the first prophetic witness to the prophetic enigma of the eighth being of the seven, which contributes to the revelation of the resurrection of the two witnesses in Revelation eleven. The resurrection of the two witnesses in connection with the eighth being of the seven establishes that in the parallel history of the Millerites and the one hundred and forty-four thousand, the reverse transitioning of the Millerites unto Laodicea, aligns with the one hundred and forty-four thousand transitioning from Laodicea unto Philadelphia.
Sëtu Makkabe yi méngoo ak kumpa gu nëbbu gu nekk ci Daniel sarax 2. Kumpa gu Daniel 2 di joxe seede bu njëkk bu yónent ci njàngum yónent bu ñuul bi aju ci juróom-ñaar ba nekk ci juróom-ñaari, te loolu di yokk ci xamle dekkuwaat gi ñaari seede yi nekk ci Peeñu 11. Dekkuwaat gi ñaari seede yi, ci jokkoo ak juróom-ñaar ba nekk ci juróom-ñaari, taxawal na ne ci jaar-jaaru mboolem jamono yi méngoo yi Millerites ak téeméeri ak ñeent-fukki ak ñeent-junni, dellusi-ginnaaw gi Millerites yi jëm ci Laodicea méngoo na ak téeméeri ak ñeent-fukki ak ñeent-junni gi di jóge Laodicea jëm Philadelphia.
The obscure line of the Maccabees and the hidden dream of Nebuchadnezzar were all specifically sealed up until after the process of resurrecting the two witnesses began in 2023. They are unsealed just before the hour of “the great earthquake”, which marks the close of probation for Seventh-day Adventists. The test that those Adventists must pass before they receive the seal of God, and before probation closes, is the test associated with the formation of the image of the beast.
Sàrtu bu leer bu Makkabee ya ak géent gu nëbbu gu Nebukadnesar, yépp dañoo tëjoon bu xóot ba keroog gëstu ngir dekkal ñaari seede yi tambalee ci atum 2023. Léegi dañoo ubbeek ndank ndank lu jiitu waxtu “yëngu-yëngu su mag”, bi di màndarga tëju àtte bu nekk ci yoonal ngir Seventh-day Adventists. Nattu bi Adventists yooyu war a jéll ngir jot ci kërag Yàlla, ak lu jiitu tëju àtte, mooy nattu bi jëm ci sosinub nataalu rab wu màndarga.
The line of the Maccabees, Nebuchadnezzar’s secret dream, the enigma of the eighth being of the seven, and the earth beast’s two horns, all contribute to the testing process that is accomplished when the image of the beast is formed. The recognition of these lines as truths that are in some prophetic way “hidden truths,” is what proves that they are the truths that the Lion of the tribe of Judah is currently unsealing.
Sëriñ Makkabe yi, gént bu Nebukadnesar amoon te nëbbu woon, mbir mu njëk a xam ne juróom-ñaareelu bi bokk na ci juróom-ñaari bi, ak ñaari wàll yu rab suuf si am, yépp bokk nañu ci ndawtal gu nattu gi, gi mat saa su nataalu rab bi sosoo. Nangu ne sër yi mooy dëgg yu, ci anam wu yonent, “dëgg yu nëbbu,” moo firndeel ne ñoom lañu di dëgg yi Gaynde gi joge ci giiru Yuda di fecc léegi.
The unsealing of the identification of the two witnesses, which represent the Republican and Protestant horns of the earth beast of Revelation thirteen, accompanied with the truth that each horn runs parallel with the other, and also that each horn has a dual internal nature, marks the beginning of the unsealing of the Revelation of Jesus Christ. The unsealed truth includes unsealing the hidden history of the seven thunders, and also the definition of the Hebrew word “Truth.”
Ubbeeku kàddu màndarga ñaar ñi seede, ñiy tegu ci ñaari wex yu Réewum-Repubilik ak Protestaŋ bu rab suuf bi ci Peeñu xutba fukk ak ñett, te ànd ak dëgg bi ne wex wu nekk dafa daw bokk ak beneen bi, te itam ne wex wu nekk am na ñaari melokaan yu biiram, mooy màndargaat tàmbali ubbeeku Peeñug Yeesu Kirist. Dëgg gi ñu ubbi nag dafa boole itam ubbeeku jaar-jaaru nettali bu nëbbu bu juróom-ñaar yi jàmbaar, ak itam tekkig baat bu Ebraay “Dëgg.”
When the last period of the seven thunders was recognized to represent the three waymarks of the first disappointment, followed by the message of the Midnight Cry, and then concluded with the great disappointment, in agreement with the Hebrew word “Truth,” the revelation marking July 18, 2020, which is the perfect fulfillment of the message of the Midnight Cry leading to the Sunday law, was then established.
Ba mujj gu mujj ci juróom-ñaari yégle yi ñu xam ne muy tegtalu ñetti màndargay yoon yi ci njëkk bi ci naqar gu réy ga, te ci topp bi xebaaru Yuuxu Guddi ga, te mu jeex ak naqar gu mag ga, ni loolu ànd ak baat bu Ebrë “Dëgg,” ndigal gu melokaan bi di bàyyi màndargay 18 Sulet 2020, te mooy matal gu mat sëkk bu xebaaru Yuuxu Guddi ga di jiite jëmu ci yoonu Dimaas, kon tax ñu tabbali ko.
The seven thunders had been identified before July, 2023 as the parallel history of the first angels’ movement and the third angel’s movement, but the final three-step period had not at that time been considered as a specific period represented as the seven thunders. Now that recognition is established “Truth.”
Juroomi ñaar-fukk ak ñett yi, lañu leen woon xam nanu ci kanam weeru Sulet 2023 ne ñooy jaar-jaaru nettali yàpp ci diggante yëngu-yëngug malaaka bu jëkk bi ak yëngu-yëngug malaaka bu ñetteel bi; waaye jamono mujj mi ëmb ñetti jéego yu wuutu yi, ba fa fekk, kenn seetuloon ko ni muy jamono wu mat a mel ni juroomi ñaar-fukk ak ñett yi di ko tegtal. Léegi nag, nangu boobu taxaw na ci “Dëgg.”
The Revelation of Jesus Christ is unsealed just before probation closes, and it includes the two witnesses of Revelation chapter eleven. The Revelation of Jesus Christ includes the hidden history of the seven thunders. The Revelation of Jesus Christ includes the enigma that “the eighth is of the seven”, that in turn identifies the transitioning of the Millerites unto Laodicea, with the parallel transitioning of the one hundred and forty-four thousand into Philadelphia. The eighth being of the seven, also represents a prophetic expression of the image of the beast test, because both the Republican and Protestant horns meet their conclusion when the Republican horn produces a political image of the beast, in contrast to, and in controversy with, the true Protestant horn forming an image of Christ, who are then lifted up as the ensign.
Feeñu Yeesu Kirist ci xamle, dafa ubbi ay buumam tuuti laata waxtu jébbalu njub gi tëj, te mujje ci ñaari seede yi nekk ci Peeñu gi, saar 11. Feeñu Yeesu Kirist dafa ëmb jaar-jaaru nettali bu nëbbu bu juróom-ñaari dund yi. Feeñu Yeesu Kirist dafa ëmb it mbir mu njàqare bi ne “juróom-ñettal bi bokk na ci juróom-ñaari yi”, te loolu moo xamale jëfandikoo gu soppeeku Millerite yi jëm ci Laodise, ak soppeeku gu dëppooku googu gu téeméeri ak ñeent-fukk ak ñeent ñaar-ñett yi jëm ci Philadelphia. Juróom-ñettal bi bokk ci juróom-ñaari yi, itam, dafay tegu ci waxin wu yónnee bu nataalu nattu meloobe rabu gi, ndaxte ñaar ñaar yi, bukki Républicain bi ak bukki Protestan bi, dañuy agsi seen mujje ba bukki Républicain bi sos meloob rabu gu politig, ci wuute ak ci werante ak bukki Protestan bu dëgg bi miy sos meloobu Kirist, ñoom ñi ñu topp ci kaw ni bannére bi.
These truths began to be unsealed at the end of July, 2023 and all these truths represent prophetic history that is fulfilled in the hidden history, which is “that portion of the prophecy of Daniel that relates to the last days.”
Njëgg yi tambali na ubbeeku ci mujju weeru Sulet 2023, te dëgg yi yépp di wone jaar-jaari waxu yonent bi mataliku ci jaar-jaar ju nëbbu ji, te mooy “xaaju waxu yonent Daniel bi jëm ci bés yu mujj yi.”
We therefore have a prophetic structure of the hidden history of verse forty, from the time of the end in 1989, unto the Sunday law of verse forty-one that allows us to place verses one and two of Daniel chapter eleven on top of. We then can place verses ten through fifteen within the same line. We then can take the line of the Maccabees that, correctly understood, begins in verse thirteen and continues until verse twenty-three into the same line. We can then take the line of the two witnesses of Revelation chapter eleven, verses seven through twelve into the same line. With the two witnesses of Daniel and Revelation we have a structure of the hidden history of verse forty.
Kon nag am jàpp nañu nag ab tëralin gu yonent ci nettali bu nëbbu bu aaya ñent-fukki fanweeri, dale ci waxtu mujj, ci atum 1989, ba ci sàrtu Dibér bu aaya ñent-fukk ak benn, buy may nu nu teg aaya benn ak ñaar yu ci Daniel saar fukk ak benn ca kawam. Noonu itam mën nañu teg aaya fukk ba fukk ak juróom ci biir rëdd wu benn. Gannaaw loolu mën nañu jël itam rëddu Makkabé yi, buy, bu ñu ko déggee bu jub, tàmbalee ci aaya fukk ak ñett te wéy ba ci aaya ñaar-fukk ak ñett, ñu dugal ko ci benn rëdd wi. Noonu itam mën nañu jël rëddu ñaari seede yi ci Peeñu saar fukk ak benn, aaya juróom-ñaar ba fukk ak ñaar, ñu dugal ko ci benn rëdd wi. Ak ñaari seede yi ci Daniel ak Peeñu, am nañu ab tëralin gu nettali bu nëbbu bu aaya ñent-fukki fanweeri.
In 1989, the Soviet Union was swept away by an alliance between the papacy and its proxy army, the United States. When the Soviet Union was disassembled by Gorbachev, the time of the end for the one hundred and forty-four thousand arrived. Ronald Reagan was the first prophetic king of the United States from the time of the end, Reagan, an apostate Protestant Republican represented by king Darius, was followed by Cyrus, then three other kings, then the fourth rich king.
Ci atum 1989, mbooloom Sowiyet bi dafa dem ba noppi ndax benn booloo diggante paapas gi ak ay ndajem xaralaam, Etazini. Bi Gorbachev tasaree mbooloom Sowiyet bi, jamonoy mujj gi jot na ngir téeméeri ñent-fukki ñeent ak ñent-fukki junni. Ronald Reagan moo nekkoon buur bu njëkk bu waxu yonent ci Etazini dale ko ci jamonoy mujj; Reagan, miy Protestaaŋ bu delloo gannaaw ak Républiiken bu ñu firndeel ci buur Dariyus, ñu topp ko ak Cyrus, ba noppi ñetti yeneen buur, ba noppi buur bu ñeenteel bi bare alal.
King Cyrus represented Bush the First, a professed Republican globalist who was followed by the Democrat globalist Clinton, who was followed by the professed Republican globalist Bush the Last, who was followed by the Islamic Democrat globalist Obama, who was followed by the richest president of them all, an apostate Protestant Republican, Donald Trump.
Buur Sirus dafa mel ni Bush bu jëkk, ab globalist bu Republican buy wax ne moom la, te mujj ko topp globalist bu Democrat bi, Clinton; gannaaw loolu globalist bu Republican buy wax ne moom la, Bush bu mujj bi, topp ko; gannaaw moom globalist bu Democrat yu Islaan, Obama, topp ko; te gannaaw moom topp na ko njiit bu gëna am alal ci ñoom ñépp, ab Republican Protestant bu dëddu ngëm, Donald Trump.
In 2014, the Ukrainian War between Russia and the papacy’s Nazi proxy army began, with the former proxy army of the papacy (the United States), providing support for the Ukrainian proxy army. In 2014, the movement of Future for America was infiltrated by representatives of the dragon, and in 2015, Donald Trump began the first of three presidential campaigns he would accomplish. He was victorious in his first campaign, but his middle campaign was stolen, and in his last campaign he will be victorious again. In 2020, both the Republican horn received a deadly wound as the election was stolen, and the true Protestant horn received a deadly wound by proclaiming a false prediction, brought about in part by the infiltration that began in 2014, and which stole the message through the introduction of a variety of false prophetic applications.
Ci atum 2014, xare bi Ukrain diggante Risi ak mbooloom Nazi buy jëfe ni ndimbalub papas bi tambalee, ak mbooloom ndimbal gu njëkk gu papas bi (Etazini) di jox ndimbal mbooloom ndimbal gu Ukrain. Ci atum 2014, yëngu-yëngoo Future for America am na saytu gu ñëw ci biir mu, joge ca ay warugaayu njiitub nàcc ga, te ci 2015, Donald Trump tàmbalee jëfandikoo bi njëkk ci ñetti kampañu njiitu réew yi mu war a matal. Mu am ndam ci kampañam gu njëkk, waaye kampañam gu diggante bi sàcc nañu ko, te ci kampañam gu mujj gi dina amaat ndam. Ci 2020, benn saxaaru dee ci ñaari wàll yi am na: saxaaru Réewumaan bi jot na gaañu dee ndax doorug palanteer bi sàcc nañu ko, te saxaaru Protestaan gu dëgg gi itam jot na gaañu dee ndax dafa waxee waxu waxkat bu fen, lu njëw ci benn yoon ci saytu ga tambalee woon ci 2014, te maas gi sàcc nañu ko jaarale ko ci dugal ay jëfandikookat yu bare yu fen ci waxi yonent.
In 2020, an election and a prophetic message were stolen and both horns were symbolically slain by the representatives of the dragon. The election was stolen by the twofold alliance of professed Republican globalists and globalist Democrats, supported by a globalist propaganda media and globalist merchants. The message was stolen by a diminutive unmarried girl from down under and a diminutive divorced boy from Wales, whose hidden agenda was to introduce and promote the gay agenda, and apologize to the “man of sin.” The leader of Future for America bears all the blame for the satanic infiltration, for he had responsibility to protect the movement, but he was too willing to allow unsanctified messengers to take a position of leadership. Donald Trump is to blame for the stolen election, for those he chose to allow within his inner circle of power were purposely undermining the work he had taken up.
Ci atum 2020, sàrt ak yégle gu nebbu ñu sàcc leen, te ñaari bënn yaa ngi ci misaal rey leen ndax ay ndaw yi di wuutu njiitug njaay mi. Sàrt bi ñu sàcc ko ndax benn booloo bu ñaari wàll yu ñuy wax ne ay Républicains mondialistes ak Démocrates mondialistes, te xibaaru propagande bu mondialiste ak jaaykat yu mondialiste doon leen taxawal. Yégle bi itam, ab janq bu gàtt te sëyul bu jóge ca suuf, ak xale góor bu gàtt bu ñu fase ak jóge Wales, ñoo ko sàcc, te seen mébet bu nëbbu mooy dugal ak yëkkati ajandaa goor-ak-góor, te ñu xamle njéggal “nit ku bàkkaar bi.” Njiitu Future for America yépp a yor tooñ bi ci dugub Seytaane bi, ndax moom lañu teg woon yëfi aar yoonu jëf ji, waaye dafa yàgg a nangu yonnent yu selladi ñu jël taxawaayu njiit. Donald Trump mooy tooñ ci sàrt bi ñu sàcc, ndax ñi mu tannoon ba ñu dugg ci biiram mbooloom kàttanam, dañoo doon, ci mbëggeel, yàq liggéey bi mu yebaloon.
In 2022, Donald Trump began his third campaign, and in 2023 a “voice crying in the wilderness” began sending a message to the churches. Recently a “stone” (which I define as those outside of “present truth” cried out), who is perhaps the sharpest mind in the current political environment of the public arena, stated some very insightful truths. His name is Victor Davis Hanson, and if you are following the events taking place around you and comparing those events with the predictions of His Word, then Victor Davis Hanson is one of the “stones,” who is echoing the very message you are hopefully studying.
Ci atum 2022, Donald Trump tàmbalee kampaañam bu ñetteel, te ci atum 2023 ab “baat buy yuuxu ca màndiŋ ma” tàmbalee yónnee ndigal ci mboolooy igles. Yeesal nañu, ab “xeer” (“mi ma tekki ni ñiy nekk bitim “dëgg gu tey ji” yuuxu nañu”)—ki mel ni mooy xel mu gën a ñaw ci jamonoy politig bu fi nekk ci péncum mbooloo mi—wax na ay dëgg yu am xel mu xóot. Turam mooy Victor Davis Hanson, te su fekkee nga topp xew-xew yi di ame wër la te di méngale xew-xew yooyu ak yëgle yi nekk ci Kàddug Yàllaam, kon Victor Davis Hanson mooy kenn ci “xeer yi” yiy delloo ndigal mi nga yaakaar ne ngay jàng.
“God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.
“Yàlla bëgg na nu jàng xew-xew yi di ame wër nu, te nu méngale leen ak wax-yëgle yi ci Kàdduam, ngir nu man a xam ne dañuy dund ci fan yu mujj yi. Dañu bëgg sunuy Injil, te dañu bëgg a xam li ci ñu bind. Jàngkat bu ci jëfandikoo yëgle yi ak teey dina jot ci leer gu wazi ci dëgg gi, ndaxte Yeesu nee na: ‘Sa kàddu mooy dëgg.’” Signs of the Times, 1 Oktoobar 1894.
In an interview posted by @FreyjaTarte on X.com, Hanson started by stating, “They [the Democrats] look at Trump as a vampire.” He goes on by addressing the Democrat’s fear of Donald Trump being elected again. I have no reason to believe that Hanson understood that according to Revelation chapter eleven, Trump is resurrected (as a vampire), and that when that happened, those who had previously rejoiced in his death would be fearful. Yet that is what he identifies in his whole commentary.
Ci benn war wi ci X.com bu @FreyjaTarte yéegle, Hanson tàmbalee ne: “Ñoom [Democrat yi] dañuy xool Trump ni ab vampire.” Mu yokk ci neexal xelam ci ragal gi Democrat yi am ci ne Donald Trump mën naat a tànn baatam. Amuma benn sababu ngir gëm ne Hanson xamoon na ne, ci melokaanu Yëgleb ga, saar fukk ak benn, Trump dekkat na (ni ab vampire), te ba loolu amee, ñi béggoon woon bu njëkk ci deeŋam dinañu tiit. Waaye loolu la mu màggal ci bépp kommenteeram.
And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:11.
Te gannaaw ñetti fan ak genn xaaj fan, Xelumu dund gu jóge ci Yàlla dugg ci ñoom, te ñu taxaw ci seen tànk; te ragal gu réy dal ci ñi leen gisoon. Peeñu 11:11.
We will continue this study in the next article.
Dina yokkute ci njàngum bii ci bind bi ci topp.
“We have reached the period foretold in these scriptures. The time of the end is come, the visions of the prophets are unsealed, and their solemn warnings point us to our Lord’s coming in glory as near at hand.
“Nopp na ci jamono ji ñu waxoon ci mbind yii. Waxtu mujj gi agsi na, ay peeñu yonent yi ubbi nañu leen, te seeni artu yu tar yi di nu jublu ci ñëwu sunu Boroom ci ndam, mi jege lool.”
“The Jews misinterpreted and misapplied the word of God, and they knew not the time of their visitation. The years of the ministry of Christ and His apostles,—the precious last years of grace to the chosen people,—they spent in plotting the destruction of the Lord’s messengers. Earthly ambitions absorbed them, and the offer of the spiritual kingdom came to them in vain. So today the kingdom of this world absorbs men’s thoughts, and they take no note of the rapidly fulfilling prophecies and the tokens of the swift-coming kingdom of God.
“Yahut yaa dañoo tekki baat-u Yàlla ba ñàkk te jëfandikoo ko ba aw yoon ju jubadiwul, te xamuñu woon jamono ji ñu leen seetsi. At yi Kirist ak ndawam yaa jëfale woon liggéeyam,—at yu mujj yu tedd, yu yërmande, yu ñu maye woon nit ñi Yàlla tànn,—ñoom dañoo leen yëkkati woon ci fexe ngir alag ndaw yi Boroom bi. Bëgg-bëgg yu àddina lëmbale na leen, te ndigal gi leen joxoon ci nguur gu xel mu sell gi dikkul ci njariñ. Noonu it tey, nguur gi àddina si dafay lëmbal xalaat yi nit ñi, te saxuñu ci yonent yi di gaaw a mat ak ci màndarga yi nguur gi Yàlla, gi bëgg a ñëw lu gaaw, di wone.”
“‘But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.’ While we are not to know the hour of our Lord’s return, we may know when it is near. ‘Therefore let us not sleep, as do others; but let us watch and be sober.’ 1 Thessalonians 5:4-6.’ The Desire of Ages, 235.
“‘Waaye yéen bokk yi, nekkuleen ci lëndëm, ba bés boobu man leen a jàpp ni sàcc. Yéen ñépp, doomi leer ngeen, te doomi bés; nun bokkuñu ci guddi, mbaa ci lëndëm.’ Ndegam waruñu xam waxtu dellusi sunu Boroom, waaye man nanu xam su mu jiggee. ‘Kon nag, bu nu nelaw ni ñeneen; waaye na nu xool te fonk sunu bopp.’ 1 Tesalonig 5:4-6.” The Desire of Ages, 235.