The line represented by the Maccabees (identifying apostate Protestantism in the United States), began their revolt against Greek religion at Modein, in 167 BC. The Maccabees there prevailed over Antiochus Epiphanes’ efforts to force the Greek religion upon the Jews, and also slew the leader of the Jews who had been working with Antiochus. Thus, Biden is defeated in the election of 2024, through the voting bloc known as the “Religious Right”. The history describes the victory of the election of 2024, as apostate Protestantism prevails over not only the globalist Republicans called RINO’s, but also over the efforts of the atheistic Democrats to force the religion of woke-ism upon the nation.

Rëdd gi Makkabi yi te wone (di jëfandikoo ngir xamale protestaŋ bu sàqoo ci réewum Mbirik), tàmbalee seeni yékkati ngir di fexee diine gu Gerees ca Modein, ci atum 167 balaa Kirist. Foofa Makkabi yi daj nañu ndam ci kaw jéego yi Antiochus Epiphanes doon def ngir sank diine gu Gerees ci kaw Yawut yi, te itam rey nañu kilifag Yawut yi moo doon liggéeyandoo ak Antiochus. Noonu lañu daane Biden ci doorinu 2024, jaarale ko ci mbooloom vot buñu xam ni “Religious Right”. Taarix bi dafa mel ne ndamu doorinu 2024 mooy bi protestaŋ bu sàqoo dajee ndam, du ci kaw reppublikeeŋ yu globalist yi rekk ñu tudde RINO’s, waaye itam ci kaw jéego yi demokaraat yu weddi Yàlla yi doon def ngir sank diine gu woke-ism ci kaw xeetu réew mi.

The internal spiritual war represented by the line of the Maccabees, began in 2015, when the rich president stirred up the dragon powers of globalism, and the work of the dragon in slaying the two witnesses included the Pelosi Trials concerning January 6, 2021. Modein, and the revolt of the Maccabees identifies the future victory of apostate Protestantism on November 5, 2024. The inauguration of January 20, 2025 was typified by 164 BC, which represented the rededication of the second temple, and in that very year (164 BC), Antiochus Epiphanes died. Antiochus represents the Democratic party, and their globalist partners that self-identify as Republicans, though they are no more MAGA Republicans than a girl is a boy.

Xareb xel bu biir teeru ci biir, bi rëyaleg lineu Maccabées di ko tegtal, tàmbalee na ci atum 2015, ba njiitu réew mi bare alal yëngalé dooley dragon yi yu globalisme, te liggéeyu dragon bi ci rey ñaari seede yaa bokkoon ci yooni Pelosi yi jëm ci 6 Samwiyee 2021. Modein, ak fippu Maccabées yi, moo xamle ndam lii di ñëw bu Protestantisme bu apostat di jot ci 5 Noowàmbar 2024. Tëral gi ci 20 Sànwiyee 2025 feeñaloon na ko 164 B.C., mi tegtoo woon seetal-waar gi ñaareel, te ci at moomu sax (164 B.C.), Antiochus Epiphanes dee na. Antiochus dafa tegtal parti Démocrate bi, ak seen bokkandoo yu globaliste yi di seen bopp wax ne ay Republicans lañu, waaye duñu ay Republicans MAGA benn yoon mbaa beneen, ni doom ju jigéen mënul nekk góor.

The political struggle represented by verses thirteen to fifteen, that concludes with the Battle of Panium, runs parallel to the religious struggle in that history between woke-ism and apostate Protestantism. After Trump’s inauguration in 2025, represented by the rededication of the second temple in 164 BC, he will then begin the actual formation of an image of the beast by bringing the apostate Protestant church together with his apostate Republican government, represented by the league of Rome and the Maccabees from 161 BC unto 158 BC. Trump will bring church and state together into an alliance, where the religious element is in control. In the prophetic history where the earth beast forms the image of the beast of Catholicism, the apostate Republican horn and the apostate Protestant horn will fill the cup of their probationary time on the wrong side of the question of eternal life.

Njàngoro politig bi ay saar fukk ak ñett ba fukk ak juróom ñaar di tekki, te mu mujje ci xareb Panium, dafa dox ànd ak njàngoro diine bi ci moomu jaar-jaaroo, diggante woke-ism ak Protestaŋte buy déddu. Gannaaw bindug Trump ci nguur gi ci 2025, miñu tegtal ci yeesalaat kër Yàlla gu ñaareel gi ci 164 A.K., kon dina tàmbali sos mbir mu dëggu mooy melokaanu rab wi, ci dajale kër gi Protestaŋte buy déddu ak nguuram Réewpiblikɛŋ buy déddu, te loolu a ngi tegtal ci booleb Room ak Makkabe yi, daldi tàmbalee ci 161 A.K. ba 158 A.K. Trump dina boole kër Yàlla ak réew mi ci benn mbootaay, fa elementu diine ji di jiite. Ci jaar-jaaru waxu Yàlla bi, fa rab wu suuf si di sos melokaanu rab wu Katolisism bi, bët Réewpiblikɛŋ buy déddu ak bët Protestaŋte buy déddu dinañu feesal koppu waxtu seen nattub yoon ci wet wu jubadi ci laaj wi jëm ci dund gu faw.

From the inauguration, represented by the second temple cleansing in 164 BC, the work of forming the image of the beast begins as represented by the league of the Jews and Rome from 161 BC unto 158 BC. Trump will be re-elected on November 5, 2024 (167 BC) and at his inauguration (164 BC) he will become the eighth president since the time of the end in 1989. In so doing he will become the eighth, that is of the seven, mirroring the papal beast who becomes the eighth kingdom of Bible prophecy when her deadly wound is healed at the Sunday law. His inauguration was represented by the rededication of the second temple by the Maccabees in 164 BC. The revolt of the Maccabees began three years before in the town of Modein, which means “protest” and marks his election victory of November 5, 2024.

Ci njënjëlee, mi ngi koy teere ñaareel bi ñu setal ci atum 164 BC, liggéeyu sos nataalu rab wi tàmbalee, ni ko wonee booleb Yawut ya ak Room ci diggante atum 161 BC ba 158 BC. Trump dees na ko delloo tànn ci 5 Nowàmbar 2024 (167 BC), te ci njënjëleem (164 BC) dina nekk juróom ñetteelu prezidaaŋ bi bees ak jamono mujj mi tàmbalee ci 1989. Noonu nag, dina doon juróom ñetteel bi, maanaam ki bokk ci juróom ñaar ya, di seetlu rab wu pap bi, mi doon juróom ñetteelu nguur gi ci waxu yonent yi ci Biibël bi bu gaañu ndeyam bu rey bi wérsee ci yoonu Dibeer. Njeñjeleem dafa feeñoon ci tabaxaatu ak sellalaat kër Yàlla gu ñaareel gi Makkabi yi def ci atum 164 BC. Buntug Makkabi yi tàmbalee na ñetti at yu jiitu ca dëkku Modein, te tur woowu tekki na “saxiinu weddi”, te muy màndarga ndam li mu jot ci tànneefam 5 Nowàmbar 2024.

In 164 BC, the second dedication of the second temple occurred, thus typifying Trump’s second inauguration on January 20, 2025. At that point he officially becomes the eighth president that is of the seven presidents before him. 164 BC is commemorated by Judaism to mark the second dedication of the second temple.

Ci at ak 164 ba Kirist, ñaareelu sellal bi ñaareelu kër Yàlla ga amoon na, te loolu dafa mel ni misaal buy tegtal ñaareelu ndékkal gu Trump di jot ci 20 fanweeri Samwiyee 2025. Ca jamono jooju, mu nekk ci yoonu nguur gi ni juróom-ñetteelu presidente bi bokk ci juróom-ñaari presidente yi jiitu ko. At ak 164 ba Kirist, Yawut yi di ko fàttaliku ngir màndargaal ñaareelu sellal bi ñaareelu kër Yàlla ga.

The inauguration is where Trump becomes the eighth, that is of the seven, and from that point on satanic miracles will occur supporting the work of forming an image to the beast. Eight is a symbol of the image of the resurrected beast, and at that point the formation of the image begins, as represented by 161 BC.

Njëkk gu mag bi la Trump doon juróom-ñettelu bi, maanaam mi bokk ci juróom-ñaari bi, te dale ci booba kéemaan yu Seytaane di am ngir dooleel liggéeyu sos nataalu rab wi. Juróom-ñett mooy màndarga nataalu rab wi dekkat, te ci jamono jooju la sosuwaayu nataal wi tàmbalee, ni ko 161 BC di tegtal.

The formation of the image of the beast is first accomplished in the United States, and then the image of the beast is forced upon the entire world. At the beginning of the United States forcing the world to accept an image to the beast, which would both speak and cause as many who would not worship the image of the beast to be put to death, the United States will have just passed a Sunday law, and formed a threefold union. At the Sunday law the threefold union is in place, and the time for the marvelous working of Satan has arrived, as Satan personates Christ and performs miracles to lead the world to accept the world image of the beast and Sunday worship. At that point Trump becomes the leader of the ten kings.

Sosiwir nataalu rab wiiru mala ga ñu bëgg “nattub rabu gi” ñu koy jëfandikoo njëkk ci Etats-Unis, te gannaaw loolu ñu di tekki nattub rabu gi ci kaw àddina bépp. Ci ndoorte waxtu bi Etats-Unis di gaaw a jébbal àddina ngir mu nangu benn nattu ci rabu gi, bi war a wax te di tax ñépp ñi bañ a sujjóot ci nattub rabu gi ñu rey leen, Etats-Unis dinaa fekki ne mu ngi jébbale woon yoonu Dibéer, te tabaxoon benn booloo bu ñett-benn. Ci yoonu Dibéer boobu, booloo bu ñett-benn boobu dafa taxaw ba noppi, te waxtuw jëf ju yéeme ju Seytaane agsi na, ndaxte Seytaane dafay mel ni Kirist, te di def kéemaan ngir yóbbu àddina ba mu nangu nattub rabu gi bu àddina bi ak màggalug Dibéer. Ci booba la Trump di nekk njiitu fukki buur yi.

Thus, Trump’s inauguration as premier king of the ten kings that is accomplished at the threefold union at the soon coming Sunday law, has been prefigured by Trump’s inauguration as the eighth president, that is of the seven on January 20, 2025. At the Sunday law that concludes the formation of the image of the beast in the United States, the papal beast also becomes the eighth that is of the seven. Thus the image of the beast testing time begins with Trump becoming the eighth that is of the seven, and when that period ends, the papacy also becomes the eighth that is of the seven, for Alpha and Omega illustrates the end with the beginning.

Noonu, ñëwug Trump ci buur bu mag bi ci fukki buur ya, mi mat ci boole gu ñetti wàll gi ci yoonu Dimaas bu waaw di ñëw, ñu ko wone woon lu jiitu ci ñëwug Trump ci nguuram ni juróom-ñaareel president bi, maanaam mi bokk ci juróom-ñaari yi, ci 20 Samwiyee 2025. Ci yoonu Dimaas bi di jeexal sosug nataalu rab wa ca États-Unis, rab bu paapal bi itam dafay nekk juróom-ñaareel bi bokk ci juróom-ñaari yi. Noonu, jamonoy nattu nataalu rab wi tàmbalee ak Trump muy nekk juróom-ñaareel bi bokk ci juróom-ñaari yi, te bu jamono boobu jeexee, paapal bi itam dafay nekk juróom-ñaareel bi bokk ci juróom-ñaari yi, ndaxte Alfa ak Omega dafay wone jeexital bi jaarale ko ak njàlbéen bi.

Satanic miracles begin at Trump’s inauguration, when the period of the formation of the image of the beast begins, and it marks the marvelous working of Satan that begins at the end of the period of the formation of the image of the beast in the United States. Trump’s inauguration marks the beginning of that period, and his inauguration as the premier king of the ten kings of the United Nations marks the ending of that period. In the beginning and ending inaugurations that both initiate the formation of the image of the beast, is first in the United States, and then in the entire world.

Kéemaan yu Seytaane tàmbalee nañu ca nguurug Trump bañuy ko duggal ci liggéeyam, ba jamono ji ñuy sos melow rab wi tàmbalee, te loolu moo mel ni liggéey gu yéeme gu Seytaane, gi tàmbalee ci mujju jamono ji ñuy sos melow rab wi ci États-Unis. Duggalug Trump ci nguur mooy màndarga tàmbaliinu jamono jooju, te duggalugam ci nguur nag, muy buur bu njëkk ci fukk yuuru yi ci Mbootaay Xeeti Àddina, mooy màndarga jeexitu jamono jooju. Ci ndëkkalug tàmbali ak jeexital yooyu, ñoom ñaar ñoo di ubbi sosug melow rab wi, ba noppi muy njëkka ame ci États-Unis, te gannaaw ga ci àddina bépp.

The work of the league, or the coming together with Rome that occurred from 161 BC to 158 BC identifies this history, and it concludes at the Sunday law in verse sixteen. The final work of implementing a government that is an image of the papal system begins as the formation of the image of the beast and is pushed by Trump as he returns the political favors apostate Protestants provided in his political victory.

Liggéey bu boole bi, walla mbooleem ak Room bi xewoon diggante atum 161 B.K. ak 158 B.K., mooy melokaan wi di wax ci nettali bii, te mu jeex ci sàrtu Dibéer bi ci saar fukk ak juroom-benn. Liggéey bu mujj bu jëfandikoo nguur gi di nataalu doxalinu paap bi tàmbalee na ni mooy sos nataalu rab wi, te Trumpa moo koy jëmbët, bi muy delloo ay ndimbal politig yu Protestaaŋ yu dëddoo diine woon ko ci ndamum politig.

This prophetic structure is to be placed into the hidden history of verse forty. The hidden history of verse two unto verse three of Daniel eleven is also to be placed upon that structure. The prophetic history of the two witnesses of Revelation chapter eleven is also to be placed upon that structure. By bringing these three lines together in the hidden history of verse forty, the Lion of the tribe of Judah is unsealing the portion of the prophecy of Daniel that had been sealed up until the last days.

Warug bindu yonent bi deesal ci jaar-jaari màggat bi nëbbu bu aaya ñent-fukk. Jaar-jaari màggat bi nëbbu bu aaya ñaar ba aaya ñett ci Daniel fukk ak benn mooy itam dees ko teg ci bindu yooyu. Jaar-jaari yëgleb bi ñaari seede yi ci Peeñu saar fukk ak benn mooy itam dees ko teg ci bindu yooyu. Ci dajale ñetti rëdd yii ci jaar-jaari màggat bi nëbbu bu aaya ñent-fukk, Gaynde gi bokk ci xeetu Yuda moo ngi ubbi ndànk-ndànk cér bu yëgleb Daniel biñoon tëj ba àjjuma mujj ya.

Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it? Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy? Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof. Amos 3:6–9.

Ndax buuxu xare deñu koy liit ci dëkk bi te nit ñi duñu ragal? Ndax musiba am ci dëkk bi te du Boroom bi ko def? Ndegam Boroom Yàlla du def dara te du ko xamal ay jaamam, yonent yi. Gaynde gi xaacu na; ku dul ragal? Boroom Yàlla wax na; kan moo manul waare? Yégleen ko ci këri buur yu Asdod ak ci këri buur yi ci suufu Misra, te waxleen: Dajeleen ci tundu Samari, te xoolleen ay jax-jax yu mag yi ci biiram ak ñi ñu di sonal ci biiram. Amos 3:6–9.

The message that is unsealed which is represented within the hidden history of verse forty of Daniel eleven, is the sealing message, and Amos asks the rhetorical question about a trumpet being blown in a city, and a lion roaring; and Amos provides the answer when He states, that God would not do anything, except He first reveal it to His servants the prophets. He includes that the trumpet message that is designed to produce godly fear, would also identify evil in the city and that it was to be published in Ashdod, Egypt and Samaria, which represents the threefold makeup of modern Babylon. The sealing trumpet message was to be proclaimed to the entire world in advance of the events represented in the sealing message. The trumpet message that is the sealing message bears the signature of “Truth”, for the sealing time is structured upon three blasts of the trumpet of the third woe.

Bataaxal biñ ubbi te melne nekk na ci jaar-jaaru nettali bu nëbbu bi ci aaya ñent-fukk baari-ñaar ci Daniel fukk ak benn, mooy bataaxal bu tëj bi, te Amos laaj na laaj bu ñuy jëfandikoo ngir taxaw xel ci mbëj gu ñu wol ci dëkk, ak gaynde gu yuux; te Amos joxe na tontu bi bi Mu waxee ne, Yàlla du def dara, ludul ne Mu jëkk a xamal ko ay jaamam yonent yi. Mu boole ci ne bataaxal bu mbëj bi, bi ñu taxawal ngir jur ragal gu sell, dina ñëw itam di rëddée lu bon bi nekk ci dëkk bi, te war nañu ko siiwal ci Asdod, Misra ak Samariya, yu mel ni ñetti xaaj yi ñuy defare Babilon bu jamono jii. Bataaxal bu mbëj bu tëj bi war nañu ko yégle ci àddina si yépp, lu jiitu xew-xew yi ñu melal ci bataaxal bu tëj bi. Bataaxal bu mbëj bi miy bataaxal bu tëj bi, yore na màndargay “Dëgg”, ndaxte waxtu bu tëj bi tabaxees na ci ñetti wol yu mbëj bi ci ñetteelu musiba bi.

The trumpet first marked the beginning of the sealing on September 11, 2001 and the last represents the end of the sealing at the soon coming Sunday law, when at the great earthquake the third woe cometh suddenly. The middle blast occurred on October 7, 2023 when the ancient glorious land was hit by a surprise attack from Islam of the third woe, as was the modern glorious land struck by a surprise attack from Islam of the third woe in 2001, and as it will be at the last of those three blasts at the soon coming Sunday law. The middle surprise attack upon the ancient glorious land, was upon literal Israel, a symbol of the rebellion that crucified the Messiah.

Bufta bu njëkk bañe njaare gi ci September 11, 2001, te bu mujj bi mooy tektal jeexitalug njaare gi ci yoonu Dibéer bu di ñëw léegi, ba ca yengu-yengu su mag sa, ñetteelu musiba gi dikk na mbirum bett. Bu digg ba dëppóon na ak October 7, 2023, ba suuf su màggat su tedd ji ñu dóor ko ak jàq bu yéeme yu Lislaam ci ñetteelu musiba gi, ni suuf su tedd su jamono jii ñu dóor ko ak jàq bu yéeme yu Lislaam ci ñetteelu musiba gi ci atum 2001, te noonu la itam di doon ci bu mujj ba ci ñetti jib yi ca yoonu Dibéer bu di ñëw léegi. Jàq bu yéeme boobu bu digg, bi ñu songee suuf su màggat su tedd ji, dafa doon ci Israayil gu dëgg-gëgg, te loolu melokaan la bu fippu ga daajoon Almasi bi ci bant ba.

Amos’ trumpet message would be broadcast to the entire world, and that work of publishing the message began at the end of July 2023. The Lion of the tribe of Judah then roared, and who will not be afraid, and who will be so bold as to deny that the events associated with the sealing time of the one hundred and forty-four thousand are now being unsealed around planet earth? These articles are now in over one hundred and twenty nations, in over sixty languages and they can either be read of listened to.

Bataxal bu Amos dina yegal trompetam dina leenoon bépp, te liggéeyu siiwal bataxal boobu tàmbalee ci mujju weeru sulet 2023. Ginnaaw loolu, Gaynde gi bokk ci xeetu Yuda xaacu na, te kan moo dul ragal, te kan moo yor fit bu doy ngir weddi ne mbir yi jëme ci waxtu tëj bu téeméeri ak ñeent-fukki ak ñeenti junni nit ñi léegi dañuy ubbee ci kow àddina bi mépp? Léegi, xët yii agsi nañu ci lu ëpp téeméeri ak ñaar-fukki réew, ci lu ëpp juróom-benn-fukki làkk, te manees na leen a jàng walla a déglu.

Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:3.

Ku barkeel mooy ki jàng, ak ñi dégg baat yi ci waxu yonent bii, te sàmm liñu bind ci moom: ndaxte waxtu wi jege na. Pexe 1:3.

When the fire from off the altar that has been mixed with the prayers and incense is cast to the earth as the seventh and final seal is removed there were voices, thunderings, lightnings and a great earthquake. The great earthquake is brought about in consequence of the message of the Midnight Cry being cast down as fire upon the saints who are sighing and crying in Ezekiel chapter nine, the same way the fire came down at Pentecost. That fire represented a message that was then carried to every nation, kindred, tongue and people, as is these articles. That fire represented the ability to convey that message in a multitude of languages, as is these articles. The articles are identifying in advance what is about to take place, for the Lord will do nothing except He first reveal His activities through His prophetic Word.

Bi ñu sànnee safara gi jële ci saraxal ba, te ñu boole ko ak ñaan yi ak cuuraay gi, ci suuf bi, ba ñuy ubbi juróom-ñaareelu ak mujj giir bi, am na baat yu bari, ak dënnu yi, ak melax yi, ak yengu-yengu suuf bu réy. Yengu-yengu suuf bu réy boobu ñëw na ndax yégleb Woote gu Diggante Guddi gi ñu sànni ci kaw gaayi Yàlla yi di jooy tey yëq ci Esekiyel saar 9, ni safara gi wàccee woon ca Pentekot ba. Safara boobu dafa tektaloon yégleb bu ñu gannaaw ga yóbbu ca bépp xeet, ak mbokk, ak làkk, ak askan, ni nuy ko gis ci bataaxal yii. Safara boobu dafa tektaloon kàttan gu man a yóbbu yégleb boobu ci làkk yu bare, ni nuy ko gis ci bataaxal yii. Bataaxal yii dañuy won lu jiitu li ngir xew, ndax Boroom bi du def dara ludul mu jëkk a fésal jëfam yi jaarale ko ci Kàddug Yonentam.

Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. Deuteronomy 32:1–5.

Dégluleen, yéen asamaan, te dinaa wax; te déglu, yow suuf si, kàddu yi génn ci sama gémmiñ. Sama njàngale dina wal ni taw, sama wax dina tuur ni ndoxum guddi, ni taw wu ndaw ci kaw ñax mu ndaw, ak ni taw yu bare ci kaw ñax mi: ndaxte dinaa yégle turu Boroom bi; nanguleen màggal sunu Yàlla. Moom mooy Xeer wi, ay jëfam mat nañu, ndaxte yoonam yépp àtte la; ab Yàlla ju dëgg te amul benn tooñ, ku jub te ku baax la. Ñoom dañu yàq seen bopp, seeni màndarga bokkul ak màndargay ay doomam; ñoom xeet wu weng te jubadi lañu. Deuteronomy 32:1–5.

The “doctrine” of the latter rain is now being published by the Lord, and the doctrines that make up the message of the Midnight Cry-Latter Rain message are based upon “the name of the Lord.” His name is “Truth,” He is Palmoni, the Wonderful Numberer, and He is the Wonderful Linguist, He is Alpha and Omega, He is the Son of God and the Son of Man, He is the High Priest, He is the Lion of the tribe of Judah, and He is Michael the archangel. All these names of Christ are an integral part of the Revelation of Jesus Christ which is unsealed just before probation closes, and they are an integral part of the articles that have been published around the planet since the end of July, 2023. “He that hath an ear, let him hear what the Spirit saith unto the churches.”

“Njàngale” tawfek bi ñëw gi, Boroom bi moo koy yégle léegi, te njàngale yi ñuy defare xibaaru yuuxu guddi gi — xibaaru tawfek bi ñëw gi — sukkandiku nañu ci “tur u Boroom bi.” Turam mooy “Dëgg,” mooy Palmoni, Kilifa bu Yéeme ci lim, te mooy itam Kilifa bu Yéeme ci làkk; mooy Alfa ak Omega; mooy Doomu Yàlla ak Doomu nit; mooy Saraxalekat bu Mag bi; mooy Gaynde gi cosaanu Yuda; te mooy Mikayel, malaaka mu mag mi. Lépp ci yii turu Almasi yi lañu bokk bu baax ci Peeñug Yeesu Kirist bi ñu ubbi ba noppi, tuuti laata ngëmug yoon jeex, te ñoom itam ñooy cér yu am solo ci mbind yi ñu siiwal ci wàllu àddina bi mépp li dale ci njeexital weeru Sulet, 2023. “Ku am nopp, na déglu li Xelum mi wax jàngat yi.”

The Lion of the tribe of Judah, who is the one who prevailed and obtained the right to unseal the book that is sealed with seven seals is now crying, as he did on October 22, 1844, who shall not fear?

Singi gi bokk gi Yuda, mooy ki daan te am sañ-sañu ubbi téere biñ tëj ak juróom-ñaari màndarga, léegi mu ngi jooy, ni mu ko defee ci 22 Oktoobar 1844; ku dul ragal?

And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Revelation 10:3, 4.

Mu yuuxu ak baat bu réy, ni bu gaynde di rogg; te bi mu waxee, juróom-ñaari dënnu asamaan yi wax seen baat. Te bi juróom-ñaari dënnu asamaan yi waxee seen baat, daa ma bëggoon a bind; waaye ma dégg baat bu jóge asamaan, naan ma: “Tëjël li juróom-ñaari dënnu asamaan yi wax, te bul ko bind.” Peeñu Yàlla 10:3, 4.

A sacred history that aligns with the hidden history of Daniel eleven verse forty is the history of the Millerites, in fulfillment of Matthew twenty-five’s parable of the ten virgins, the seven thunders of Revelation ten, Habakkuk chapter two, and Ezekiel chapter twelve, verses twenty-one through twenty-eight. Their history began at the time of the end in 1798, which aligns with the time of the end in 1989. In Revelation chapter ten, the seven thunders uttered their voices, but John was prevented from writing what the seven thunders had uttered. The apostle Paul saw and heard things in the third heaven that were not lawful for men to write.

Jàllub taarix bu sell buy méngoo ak taarix bu nëbbu bi nekk ci Daniel benn-fukk ak benn, saraxoom ñent, mooy taarixu Millerites yi, ci matale waxu léebu Maatiyo benn-fukk ak juróom ñaar ci léebu fukki janq yi, juróom-ñaari dënn yi ci Peeñu Yàlla fukk, Abakuk saar ñaar, ak Esekiyel saar fukk ak ñaar, aaya ñaar-fukk ak benn ba ñaar-fukk ak juróom-ñett. Seen taarix tàmbalee na ci waxtu mujj ga ci atum 1798, te loolu méngoo na ak waxtu mujj ga ci 1989. Ci Peeñu Yàlla saar fukk, juróom-ñaari dënn yi wax nañu seen baat, waaye ñaareel Yowaana terees na ko mu bind li juróom-ñaari dënn yi waxoon. Ndawul Yeesu Pool gisoon na te dégg lu ci asamaan su ñetteel lu nit ñi sañuñu bind.

“The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.” Acts of the Apostles, 469.

“Ndawul yonn ci ay njëlbéenam yu njëkk ci dundam gu Kiristaan, Yàlla may na ko ay yoon yu xëy ngir mu xam coobareem ci mbirum toppkat Yeesu yi. Muñu ko nekk nañu ko ‘yéeg ba ci ñetteelu asamaan,’ ‘duggoo ci paraasi, te dégg ay wax yu nit du yelloo wax.’ Moom ci boppam nangoo na ne ñu ko may na ‘ay peeñ ak ay xamal’ yu jóge ‘ca Boroom bi.’ Xam-xamam ci njariñi dëggug xebaar bu baax bi, tolloon na ak bu ‘ndawul yi gën a màgg yépp.’ 2 Korent 12:2, 4, 1, 11. Amoon na njàngum xel wu leer, wu mat sëkk ci ‘yaatuwaayam, ak guddaayam, ak xóotam, ak kaweem’ gu ‘mbëggeelu Kirist, gi ëpp xamle.’ Efes 3:18, 19.” Jëf yu Ndawul yi, 469.

All the prophets identify the last days, and what John heard when the seven thunders “uttered” their voices, he was forbidden to write. What Paul witnessed while he is in the third heaven, was not lawful for a man to “utter.” The truth represented by the seven thunders was to be sealed up until the Lion of the tribe of Judah chose to unseal that truth.

Yépp yonent yi yépp dañuy xamale fan yu mujj yi, te li Yowaana dégg ba juróom-ñaari dënnë gu rëy yi “waxee” seen baat, terees na ko mu bind ko. Li Pool gis bi mu nekkee ci ñetteelu asamaan, dogalul woon nit mu ko “wax.” Dëgg gi juróom-ñaari dënnë gu rëy yi di tektal, war nañu koo téj ba keroog Gaynde gi jóge ci giiru Yuda tànn na ubbite dëgg googu.

It was partially unsealed to Sister White for she identified that it represented the “events that would transpire” in the history of the first and second angels’ messages, and also that it represented “future events that would be disclosed in their order.” What was revealed then, was a prediction connected with “future events.” She was also instructed that the sealing up of the seven thunders was typified by the sealing up of the book of Daniel.

Mi ngi ubbi woon ci genn wàll ngir Sœur White, ndaxte moom waxoon ne muy tekki “xew-xew yi di am” ci jaar-jaaru yeneen bataaxal yu njëkk ak ñaareel yu malaaka yi, te itam ne muy tekki “xew-xew yu ëllëg yu ñuy feeñal ci seen toftale.” Li ñu feeñaloon booba nag, ab yëgle la woon buy jëfandikoo ak “xew-xew yu ëllëg.” Itam dees na ko digaloon ne tëjje gi ñaareel fukki dëgg-dëgg yi dañu ko misaalal woon ak tëjje gi téereb Daniel.

“The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. . ..

«Leer gu bees ci Yowaana, te ñu wax ko ci juróom-ñaari dënn yu rey, mooy melokaanu xew-xew yi di am ci suufu yëgleb malaaka bu njëkk ak bu ñaareel....»

“After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order.” The Seventh-day Adventist Bible Commentary, volume 7, 971.

«Gannaaw ba juróom-ñaari dënn yu mag yii waxee seen baat, ndigël bi ñëw ci Yowaana ni mu ñëwoon ci Danyeel ci mbirum téere bu tuuti bi: “Tëjël yëf yi juróom-ñaari dënn yu mag yi wax.” Loolu jëm na ci yëf yu ëllëg yi, te dees na leen feeñal ci seen jaar-jaar.» The Seventh-day Adventist Bible Commentary, volume 7, 971.

The understanding that the seven thunders is a symbol that proves and upholds the methodology and was recognized in the time of the end that began in 1989. After September 11, 2001, the importance of the repetition of the two movements became a present testing truth.

Xam-xam ne juróom-ñaar yi ci dënn-dënn ne mooy màndarga buy firndeel te taxawal yoonu liggéey bi, te dañu ko ràññee ci jamono mujj ga tambalee ci atum 1989. Gannaaw 11 Septàmbar 2001, solo jëfandikoo dellusi ñaari yëngu-yëngu yi nekk na dëgg-gu nattu gu fees ci jàmmono ji.

The repetition of Millerite history in the history of the one hundred and forty-four thousand was the primary rule that was confirmed on that date, just as the primary rule of the Millerites was confirmed on August 11, 1840. For the Millerites, the primary rule of a day representing a year was confirmed on August 11, 1840, and the primary rule that identifies that all the reformatory movements typify each other, “line upon line,” was confirmed on September 11, 2001. The seven thunders, as a witness of that truth, were unsealed at that time.

Tëggin ci jaar-jaaru Millerite bi ci jaar-jaaru ñi téeméer ak ñeent-fukk ak ñeent ñaari junni nag mooyoon yoonu njëkk bi ñu dëggal ci bés boobu, ni yoon wu njëkk wu Millerite yi, ci 11 ut 1840, ñu ko dëggale woon. Ci Millerite yi, yoonu njëkk wi di ne ab bés dafay tegu ci at, ñu dëggal ko ci 11 ut 1840, te yoonu njëkk wi di wone ne yëngu-yëngu yeesal yépp dañuy melante, “line upon line,” ñu dëggal ko ci 11 setàmbar 2001. Juróom-ñaari dënn yu réy ya, ngir seedeel dëgg googu, ñu ubbi woon seen kumpa ca jamono jooju.

Jesus always illustrates the end of a thing with its beginning, and September 11, 2001, being the beginning of the sealing process, identifies the ending of the sealing process. The Lion of the tribe of Judah unsealed another aspect of the seven thunders when He began to raise the dead dry bones in July of 2023, for He then identified, that in agreement with “Truth,” the seven thunders also symbolically represent the Millerite history of the first and last disappointments, with the rebellion of the Midnight Cry being the middle waymark.

Yeesu dafa mel ci jeexital benn mbir ak njàlbéenam, te 11 Suwe 2001, bi muy njàlbéenu liggéeyu tàggat gi, mooy xamale itam mujjug liggéeyu tàggat gi. Gaynde gi cosaanu Yuda ubbi na beneen wàll bu juróom-ñaari dënn-dënn yi bi Mu tàmbalee dekkal yax yu wow yu dee yi ci weeru Sulet 2023, ndaxte foofa Moo xamale ne, ci déggoo ak “Dëgg,” juróom-ñaari dënn-dënn yi itam da ñuy tegtal ci anam bu misaal jaar-jaari Millerite bu ñëkk ak bu mujj ci ñaari naqar yi, te fàŋŋug Midnight Cry mooy màndarga bi ci digg ba.

In doing so, He revealed that the seven thunders is repeated in the history of July 18, 2020 unto the soon coming Sunday law. The disappointment of July 18, 2020 being the first waymark, and the disappointment of the soon coming Sunday law being the last of the three waymarks of “Truth,” that identify the seven thunders at the end of the sealing time, is represented by the rebellion associated by the foolish virgins who reject the message of the Lion of the tribe of Judah who is now roaring, as He unseals and publishes His message around planet earth, for that message is the Midnight Cry message of the last days.

Ci defe ne, Mu wone ne bés juróom-ñaari dënn yi dellu nañu ci jaar-jaaru 18 Sulet 2020 ba ci yoonu Dibéeri dund gu dëgër gi di ñëw léegi. Njàqareg 18 Sulet 2020 bi, mi di njëkk ci ñetti marka yu “Dëgg” yi, ak njàqareg yoonu Dibéeri dund gu dëgër gi di ñëw léegi, mi di mujj ci ñetti marka yooyu, te ñoom lañuy xamale juróom-ñaari dënn yi ci mujjug waxtu sellal bi, dañu ko tegtal ci fippu gu jigéen-janq yu ñàkk xel yi àndal, ñi bañ bataaxalu Gaynde gi cosaanu Yuda, gi di léegi yëkkati ay xaacu, bi Muy ubbi ay tëj-ubbi te waxal ak siiwal Baatam ci kow suuf sépp; ndaxte bataaxal boobu mooy bataaxalu Yuuxug Diggante guddi gi ci fan yu mujj yi.

At the beginning of the sealing time, on September 11, 2001, the angel of Revelation chapter eighteen descended and among several things, He unsealed a fuller understanding of the meaning of the seven thunders. What was then understood of the seven thunders was not simply that reform movements parallel one another, but also that when the angel descended at that waymark of a reform movement, it would confirm the primary prophetic rule of its respective history.

Ca njàlbéen jamono juñu tëj, ci 11 Septàmburu 2001, malaakam Apokalips sarax 18 wàcce, te ci yeneen mbir yu bare, Mu ubbiwaat xam-xam gu gëna mat ci maanaam juróom-ñaari dënn yu baax ya. Li ñu deggoon booba ci juróom-ñaari dënn yu baax ya nekkoonul rekk ne yëngu-yëngu yeesal yi da ñuy àndandoo, waaye itam ne bu malaaka mi wàccee ci moomeel googu ci ab yëngu-yëngu yeesal, dina dëggal yoonu kàddug wax ju njëkk jëfandikookat ci waxtaanam bu bees bi.

The descent of the angel of Revelation chapter eighteen on September 11, 2001, confirmed the latter rain methodology of “line upon line”, by identifying that the beginning (or Alpha) movement illustrated the ending (or Omega) movement. At the end of the sealing time, Michael descended to resurrect the dead dry bones, represented by the two witnesses who were dead in the street of that great city of Sodom and Egypt where also our Lord was crucified. When Michael called the dead back to life, He, as the Lion of the tribe of Judah, unsealed that the seven thunders had a hidden history beyond the truths previously revealed of the seven thunders.

Wàccug malaaka bi nekk ci Peeñu gi, saraxle 18, ci 11 Sàttumbar 2001, dëggalna yoonu tawu mujj gi buy dox ci “rëdd ci kaw rëdd”, dafa tektale ne tàmbali gi (wala Alpha) mooy misaal njàlbéen gi (wala Omega). Ci mujjug jamonoy màndarga gi, Mikael wàcc na ngir dekki yax yu wow yu dee yi, yu ñu tektale ci ñaari seede yi faatu woon ci mbeddum dëkk bu mag boobu, Sodoom ak Misraim, fa sunu Boroom itam dafa dajoo ak dee. Bi Mikael woowee ñi dee ngir ñu dundaat, Moom, ni Gaynde gi cosaanu Yuda, ubbilna ne juróom-ñaari dënn yi am nañu jaar-jaaru nettali bu nëbbu woon weesu dëgg yi ñu jëmale woon ba noppi ci juróom-ñaari dënn yi.

And when the Lion of the tribe of Judah unsealed that truth, He placed it within the structure of “Truth.” It was then revealed that July 18, 2020 paralleled April 19, 1844, and that each of those waymarks would be followed by the unsealing of the message of the Midnight Cry, which would manifest the rebellion of the foolish virgins of each respective history. He also unsealed the fact that the message would travel like a tsunami around the world until the great disappointment of the Sunday law was enforced.

Te bi Gàtt gu xeetu Yuda ubbee dëgg googu, Mu def ko ci biir tabaxu “Dëgg.” Noonu la feeñ ne 18 Sulet 2020 dafa méngoo ak 19 Awril 1844, te nekk ci waymark yooyu dina toppndikoo ak ubbiteg yégle bi ñuy wax Midnight Cry, buy wone ngàññu janqle yi amul xel ci benn histories bu nekk. Itam Mu ubbi ne yégle bi dina demlé ni tsunami wër addina ba kera yu metti yi ci yoonu Dimaas diñu ko jëfe.

We will continue this study in the next article.

Dina ñu kontiney ci njàngum bii ci bind bi ci topp.

And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Revelation 22:10–13.

Mu ne ma: “Bulul waxi yi nekk ci kàddug yëgleb téere bii, ndaxte jamono ji jëge na. Ku bon, na sax ci ay jëfam yu bon; ku sobe, na sax ci sobeam; ku jub, na sax ci njubam; te ku sell, na sax ci sellaayam.” Te xool-leen, maa ngi ñëw gaaw; te pey maa ngi ànd ak moom, ngir fey ku nekk ni ay jëfam deme. Man maa di Alpha ak Omega, njàlbéen ga ak muj gi, ki jëkk ak ki mujj. Peeñu 22:10–13.