It has been established upon several witnesses that in history and in prophecy Rome always comes up eighth and is of the seven. The prophetic riddle of this symbol is part of what the Lion of the tribe of Judah unseals just before the close of probation. Christ never changes, and in the First and Great Disappointments of Millerite history, He revealed a truth which explained the mystery of the disappointment.
A ngi dëggal ci kaw ay seede yu bare ne ci jaar-jaari jamono ak ci yëgle, Room dafa feeñ saa su nekk ci juróom-ñetteelu te bokk na ci juróom-ñaari. Làqu bu yëgleb dëgg bii mandarga bii mooy benn cér gu Mbërum gi cosaanu Yuda di ubbi lu jiitu jeexital àtteb mayu ngëm. Almasi du soppiku mukk, te ci jëkk ak mag yuñu njortoon ci jaar-jaari Millerite, Moo xamaloon ab dëgg gu leeral njàngatu njort mi.
After the First Disappointment in Millerite history, He removed His hand from a mistake in some of the figures represented upon the 1843 chart. The mistake represented the prophetic misunderstanding that produced the Disappointment. The Millerites were ultimately led to a series of understandings, which firmly established the starting date of the twenty-three hundred days. With a firm starting point, that was primarily based upon the date of the cross, they then saw the same prophetic evidence that they had been employing to identify 1843, actually identified not only 1844, but the very day of October 22, 1844.
Gannaaw Njalbéen bi njëkk ci jaar-jaaru Millerite, Moom jël na loxoom ci ab njuumte woon ci yenn ci lim yi ñu teewoon ci kart bu 1843. Njuumte boobu dafa doon màggatug xam-xamu yonent wi jur Njalbéen bi. Ci mujj, ñu jiitewoon Millerite yi ba ñu egg ci ab sérii xam-xam yu taxawal bu dëgër bésu tambaliif ñaari junni ak ñetti téeméeri fan yi. Bi ñu amee pexe bu dëgër ci tambaliif boobu, te li ko gën a tegdoon mooy bésu bant ba, kon ñu gis ne benn firnde yu yonent yu ñu doon jëfandikoo ngir xàmme 1843, moom la ci dëgg doon wax du 1844 rekk waaye sax bés bu mat sëkk: 22 Oktoobar 1844.
After the second and Great Disappointment, the Lord once again revealed a truth which answered all the prophetic dilemmas created by their incorrect proclamation that October 22, 1844 was the Second Coming of Christ. The Lord opened the subject of the Sanctuary, and its connected truths, and the Great Disappointment was explained.
Gannaaw ñaareelu Njàqare bu Mag ba, Boroom bi dellu naaat a xamal dëgg gu tontoo ci mboolem jafe-jafe yu yonent yi, yi juddoo ci seen waare ju jubul woon ne 22 Oktoobar 1844 mooy Ñëw gu Ñaareelug Kirist. Boroom bi ubbi na mbiram Bérab bu Sell bi, ak dëgg yi ci topp, te Njàqare bu Mag bi am na leerug leeral.
“As a people, we should be earnest students of prophecy; we should not rest until we become intelligent in regard to the subject of the sanctuary, which is brought out in the visions of Daniel and John. This subject sheds great light on our present position and work, and gives us unmistakable proof that God has led us in our past experience. It explains our disappointment in 1844, showing us that the sanctuary to be cleansed was not the earth, as we had supposed, but that Christ then entered into the most holy apartment of the heavenly sanctuary, and is there performing the closing work of his priestly office, in fulfillment of the words of the angel to the prophet Daniel, ‘Unto two thousand and three hundred days; then shall the sanctuary be cleansed.’
“Niin, nun nit ku nekk nit ñi, war nañu doon ay taalibe yu jàpp ci kàdduy waxu yonent yi; waru nu noppi ba keraata ba nu am xam-xam bu leer ci mbirum bérabu sell bi, mi feeñ ci ay gis-gisu Daniel ak Yowaana. Mbir mii di indi leer gu réy ci sunu taxawaay ak sunu liggéey yu tey, te di nu may firnde yu wóor ne Yàlla moo nu jiite woon ci sunu jaar-jaar wu weesu. Moom moo firi sunu nàqarlu atum 1844, di won nu ne bérabu sell bi war a seteesul suuf, ni nu ko doon foog, waaye ne Kirist duggoon na booba ci biir bérab bu gën a sell bi ci bérabu sell ba ci asamaan, te fa la nekk di matale liggéey bu mujj bi ci sasam bu saraxalekatam, ngir matal waxi malaaka ma waxoon yonent Daniel ne, ‘Ba ñaari junni ak ñetti téeméeri fan ak fan yu juróom-ñaar; te noonu ñu dina setal bérabu sell ba.’”
“Our faith in reference to the messages of the first, second, and third angels was correct. The great way-marks we have passed are immovable. Although the hosts of hell may try to tear them from their foundation, and triumph in the thought that they have succeeded, yet they do not succeed. These pillars of truth stand firm as the eternal hills, unmoved by all the efforts of men combined with those of Satan and his host. We can learn much, and should be constantly searching the Scriptures to see if these things are so. God’s people are now to have their eyes fixed on the heavenly sanctuary, where the final ministration of our great High Priest in the work of the judgment is going forward,—where he is interceding for his people.” Review and Herald, November 27, 1883.
“Sunu ngëm ci mbir yégle yi atum bu njëkk bi, ñaareel bi, ak ñetteel bi dafa doon lu jub. Mandargay yu mag yi nu weesu woon, duñu yëngatu. Doonte mbooloom safara bëgg nañu leen dindi ci seen fondama, te bég ci xalaat ne ñu ci am ndam, waaye duñu am ndam. Samp yu dëgg yii taxaw nañu bu dëgër mel ni tund yu sax ba fàww, tewul ci wàllu jéem-jéem yi nit ñépp boole ak yi Seytaane ak ay mbooloom di def. Mën nanu jàng lu bare, te war nanu sax ci seet Mbind mi, ngir gis ndax yëf yii noonu lañu deme. Léegi, war na bànni Yàlla ñi dëkk seen bët ci kër gu sell gi nekk ci asamaan, fa seen Saraxalekat bu Mag bi di yore ndimbal bu mujj bi ci liggéeyu àtte bi,—fa mu di ñaanal sunu bànni.” Review and Herald, 27 Nowàmbar, 1883.
The disappointment of the disciples at the crucifixion was based upon an incorrect understanding of the kingdom which Christ was to establish at the cross. John the Baptist and the apostle Paul’s ministries included the work of identifying that the dispensation of literal Israel and the literal earthly sanctuary had transitioned unto spiritual Israel and the spiritual heavenly sanctuary. The Lion of the tribe of Judah always explains the disappointment to the “wise.” The explanation of the prophetic riddle of Rome being “the eighth, but is of the seven”, is part of the work the Lion of Judah is accomplishing to explain the disappointment of July 18, 2020.
Njàqarey taalibé yi amoon ci jamono jébbale Kirist ci bant bi, mu doon tënk ci xam-xam bu baaxul ci nguuru gi Kirist waroon a taxawal ci bant ba. Saraxalekat Yaxya ak liggéeyu ndaw Yàlla Pool bokkoon ci jëf ji di won ne jamonoy Israel bu sax ci melow yaram ak kër Yàlla bu sax ci suuf soppeku na ba nekk Israel bu xel mi ak kër Yàlla bu xel mi te nekk ci asamaan. Gaynde gi cosaanoo gi Yuda dafa far a firi njàqarey “ñi xereñ” yi. Firndeelub làqub waxu yonent bi ne Room “juróom-ñetti ba”, waaye “mu ngi bokk ci juróom-ñett ya”, bokk na ci liggéey bi Gaynde gu Yuda di matal ngir firi njàqareb 18 Sulet 2020.
The Millerites saw Rome as the fourth kingdom of Bible prophecy, and they saw the distinction between paganism and papalism, but could not see papal Rome as the fifth kingdom of Bible prophecy. Shortly after 1844, the pioneers saw that the United States was the next kingdom of Bible prophecy.
Milere yi gisoon na Room mooy ñenteelu nguur gi ci waxi yonent yi nekk ci Biibël bi, te gisoon nañu wuuteb pagaanism ak papalisim, waaye mënuñu woon a gis Roomu baap yi ni mooy juróomeelu nguur gi ci waxi yonent yi nekk ci Biibël bi. Gannaaw tuuti 1844, ñiy jiitu ya gis nañu ne Etazini moo doon nguur gi ci topp ci waxi yonent yi nekk ci Biibël bi.
That recognition is represented upon the 1850 pioneer chart, but their ability to recognize the full illustration of the kingdoms of Bible prophecy, as represented in Revelation chapter seventeen, was beyond their ability to comprehend, for they began to wander in the wilderness of Laodicea after their rejection of the “seven times” in 1863.
Xam-xam boobu dañu ko teg ci xarit wu jëkk yi ci tabló 1850 bi, waaye seen mën a xam bu baax misaal bu mat sëkk bu nguur-nguuri yégleb Biibël bi, ni ko Njàngum Yàlla tekke ci Pexe 17, dafa weesuwoon seen xel ngir xam ko, ndaxte dañu tàmbalee réer ci màndiŋu Laodise ngir seen bañ “juróom-ñaari yoon yi” ci atum 1863.
“The history of ancient Israel is a striking illustration of the past experience of the Adventist body. God led His people in the advent movement, even as He led the children of Israel from Egypt. In the great disappointment their faith was tested as was that of the Hebrews at the Red Sea. Had they still trusted to the guiding hand that had been with them in their past experience, they would have seen the salvation of God. If all who had labored unitedly in the work in 1844, had received the third angel’s message and proclaimed it in the power of the Holy Spirit, the Lord would have wrought mightily with their efforts. A flood of light would have been shed upon the world. Years ago the inhabitants of the earth would have been warned, the closing work completed, and Christ would have come for the redemption of His people.
“Jaar-jaaru Israayil bu yàgg ba noppi mooy misaal bu xóot buy wone xew-xew yu weesu ci mbootaay Aduwantist yi. Yàlla jiite na ay nitam ci yëngu-yëngu advent bi, ni Mu jiite woon doomi Israayil yi génne leen Misra. Ci réeroo gu mag ga, seen ngëm nattuun na, ni ngëmu Ebre yi nattoo woon ca géeju Xonk ba. Suñu saxoon ci wéeru loxo buy jiite bi muuyoon ak ñoom ci seen xam-xam bu weesu, ñu dinañu gis musalug Yàlla. Su fekkee ne ñépp ñi liggéeyoon benn xel ci liggéey bi ci 1844, nangu nañu yégle bu ñetteel malaaka bi te waare ko ci kàttanu Xel mu Sell mi, Boroom bi dina defoon mbir yu am doole lool ak seen góor-góorlu. Tuuru leer gu bare dina tàllaloon àddina si. At yu bare lu jiitu tey, waa suuf si dinañu leen artu, liggéey bu mujje bi mat, te Kirist dina ñëwoon ngir jotandikoo nitam.”
“It was not the will of God that Israel should wander forty years in the wilderness; He desired to lead them directly to the land of Canaan and establish them there, a holy, happy people. But ‘they could not enter in because of unbelief.’ Hebrews 3:19. Because of their backsliding and apostasy they perished in the desert, and others were raised up to enter the Promised Land. In like manner, it was not the will of God that the coming of Christ should be so long delayed and His people should remain so many years in this world of sin and sorrow. But unbelief separated them from God. As they refused to do the work which He had appointed them, others were raised up to proclaim the message. In mercy to the world, Jesus delays His coming, that sinners may have an opportunity to hear the warning and find in Him a shelter before the wrath of God shall be poured out.” The Great Controversy, 458.
“Du nekkul woon coobare Yàlla ne Israyil daanuñu weñ ci màndiŋ mi ñent-fukki at; dafa bëggoon leen yóbbu jàkk ci réewu Kana’an te samp leen fa, nit ku sell, ku bég. Waaye, ‘duñu ko man a dugg ndax ñàkk ngëm.’ Hébreux 3:19. Ndax seen dellusi ginnaaw ak seen dëddu Yàlla, ñu dee ci màndiŋ mi, te yeneen ñu taxawal leen ngir dugg ci Réew mi ñu digoon. Noonu itam, nekkul woon coobare Yàlla ne ñëwug Almasi bi yàgg loolu, te ne nitam ñi des ay at yu bare ci addina ji fees ak bàkkaar ak tiis. Waaye, ñàkk ngëm tax ñu soreek Yàlla. Gannaaw bañ nañu def liggéey bi Mu leen santaloon, yeneen ñu taxawal leen ngir waare xebaar bi. Ci yërmande ngir addina si, Yeesu day yàggal ñëwam, ngir ñi di bàkkaar man a am waxtu ngir dégg artu bi te gis ci Moom kuiraay laata merug Yàlla tuuru.” The Great Controversy, 458.
James and Ellen White both identified that the movement had transitioned into the movement of Laodicea in 1856, and in the previous passage she identifies that “if all who had labored unitedly in the work in 1844, had received the third angel’s message and proclaimed it in the power of the Holy Spirit, the Lord would have wrought mightily with their efforts.” Then she says, “In like manner,” the “backsliding and apostasy” that ancient Israel manifested, caused ancient Israel to “perish in the desert.” The passage is identifying that Laodicean Adventism began to wander in the wilderness in the time period when those who had proclaimed the message of the Midnight Cry were still alive.
James ak Ellen White ñoom ñaar ñoo wax ne mbooloom gi jëm na woon ba nekk mbooloom Laodicea ci atum 1856, te ci wax ji jiitu bii mu ngi wone ne: “su fekkee ñépp ñi doon liggéeyoo benn xel ci liggéey bi ci 1844, nangoo nañu yégle bu ñetteel malaaka bi te waare ko ci dooley Xelum Sell mi, Boroom bi dina defoon lu réy ak seen coobare.” Gannaaw loolu mu ne: “Noonu itam,” “gàddaay ak bàkkaaru dëddu” yi Israyil gu yàgg ga won, tax na Israyil gu yàgg ga “sànku ci màndiŋ ma.” Wax ji di wone ne Adventismu Laodicea tàmbalee na dikk yëngu ci màndiŋ ma ci jamono ji ñi yégle woon yégleb Guddi Digg bi nekkee woon ba tey dund.
Today the theologians (the learned) identify various applications for Revelation chapter seventeen, that are either derived from the methodology of futurism that was invented by the Jesuits, or the corrupted theological practices of apostate Protestantism. The symbols of Revelation seventeen, are very simple. We have identified the necessary symbols, so we will return to the kingdoms represented there and align them with the kingdoms of Daniel chapter two, for Jesus always illustrates the end of a thing, with the beginning of a thing.
Tey, sàkkat yàlla yi (ñi jàng te xam), dañuy ràññee ay jëfandikoo yu wuute ngir Péeñ gi ay juróom-ñett fukk ak juróom-ñaareel, te yooyu mën nañu jóge ci anam wi ñuy wax futurism, bi Jesuit yi sosoon, walla ci jëfandikoo yu yàqute ci teolojii Protestante buy dénk seen ngëm. Nataal yi nekk ci Péeñ gi ay juróom-ñett fukk ak juróom-ñaareel, yomb nañu lool. Nun, ràññee nanu nataal yi war a am, ba tax nu dellu ci nguur yi fa teew, te méngale leen ak nguur yi nekk ci Daniel ay ñaareel, ndaxte Yeesu dafay saa su ne melale mujjug benn mbir ak njàlbéenu benn mbir.
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. Revelation 17:10–12.
Te am na juróom-ñaari buur lañu: juróom ñent daanu nañu, kenn am na, ka ca des jotagul; te bu ñëwee, war na nekk ab diir bu gàtt. Rabi mi nekkoon te nekkatul, moom it moo di buur bu juróom-ñetteel ba, te bokk na ci ña juróom-ñaari, te dem na ca alkande ba. Te fukki xoñ yi nga gis, ñooy fukki buur yu jotagul nguur ba tey; waaye dinañu jot sañ-sañu buur benn waxtu ak rabi ma. Pexe 17:10–12.
In verse three, John was spiritually conveyed to 1798. At that vantage point in history, he was told that there were five kingdoms that had already fallen. Those kingdoms were Babylon, Medo-Persia, Greece, pagan Rome and papal Rome. William Miller could not unravel this passage in chapter seventeen, for he could not recognize that papal Rome was a distinct kingdom from pagan Rome. Yet the sequence is addressed in chapters twelve and thirteen of Revelation, for the dragon in chapter twelve represented pagan Rome, the beast that came from the sea in chapter thirteen was the papacy and the earth beast is the United States. Sister White identifies all three of these beasts as the dragon, the beast and the false prophet. In providing her testimony she identifies the sequence of the kingdoms, and the sequence agrees with the application we are making of Revelation seventeen.
Ci benn ñattelu ñetteel bi, Yowaanañu ko yóbbu ci noonu ci xel ba ci atum 1798. Ci moomu taxawaayu jamono ci tariix bi, waxees na ko ne am na juróom-ñaar i nguur yu daanu woon ba noppi. Nguur yooyu nag mooy Babilon, Mèd-Pèrs, Gres, Roomu ñaareel gi ak Roomu baap bi. William Miller mënu koon farfalu bindub saar boobu ci xaaj 17, ndaxte mënu woon a ràññee ne Roomu baap bi ab nguur la bu wuutu ak Roomu ñaareel gi. Waaye toftale bi waxees na ko ci xaaj 12 ak 13 ci Peeñug Yowaana, ndaxte njaaxum ci xaaj 12 dafa doon tegtal Roomu ñaareel gi, rab wu jóge ci géej gi ci xaaj 13 mooy baap bi, te rab wu jóge ci suuf si mooy Etaasini. Yaay White sant na ñetti rab yooyu yépp ne mooy njaaxum, rab wi ak yonentub fen ki. Bi muy joxe seedeem, dafa xamale toftaleg nguur yi, te toftale boobu dafa dëppoo ak jëfandikoo gi nu def ci Peeñug Yowaana 17.
“Under the symbols of a great red dragon, a leopard-like beast, and a beast with lamblike horns, the earthly governments which would especially engage in trampling upon God’s law and persecuting His people, were presented to John. The war is carried on till the close of time. The people of God, symbolized by a holy woman and her children, were represented as greatly in the minority. In the last days only a remnant still existed. Of these John speaks as they ‘which keep the commandments of God, and have the testimony of Jesus Christ.’
Ci biir yu rëy bu xonq, rab gu mel ni gaana, ak rab gu am waañ yu mel ni waañi xar, nguur-nguuri àddina yi di leen won Yowaana moo taxeesu ne ñoom lañu gëna jëf ci taccu yoonu Yàlla ak fitnaal ay nitam. Xare bi dañuy ko yóbbu ba ci mujju jamono. Nitu Yàlla ñi, ñu misaalal ci jigéen ju sell ak doomam yi, dañu leen wone ne ñoom ñoo gëna néew. Ci fan yu mujj yi, desoon na rekk ñenn ñu néew. Ñooñu la Yowaana waxee ne ñooy “ñiy sàmm ndigali Yàlla, te am seedeel Yeesu Kirist.”
“Through paganism, and then through the Papacy, Satan exerted his power for many centuries in an effort to blot from the earth God’s faithful witnesses. Pagans and papists were actuated by the same dragon spirit. They differed only in that the Papacy, making a pretense of serving God, was the more dangerous and cruel foe. Through the agency of Romanism, Satan took the world captive. The professed church of God was swept into the ranks of this delusion, and for more than a thousand years the people of God suffered under the dragon’s ire. And when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns.
“Jaar-jaare, ci topp nguuru Paap bi, Seytaane jëfandikoo na dooleem ci ay téeméer-yooni at ngir far seede yu Yàlla yu takku yi ci kaw suuf. Jaar-jaare ak waa Paap yi, benn xel mu bon, mooy xelub njaar, moo leen doon doxal. Lu leen wuute rek mooy ne nguuru Paap bi, bi daan naw ne mu ngi jaamu Yàlla, moo gën a metti te gën a yàq ngir noon. Jaar ci liggéeyu Roomaanis, Seytaane daldi jaapa àddina. Mbooloom Yàlla bi ñuy wax ne moom la, jébbalu na ba dugg ci xeetu naxar boobu, te lu ëpp ci junni at nit ñi Yàlla bokk daan nañu sonn ci merum njaar. Te bi nguuru Paap bi, gannaaw baññees ko dooleem, dafa war a taxaw ci fitnaal, Yowaana gis na keneen doole buy jóg ngir delloo baatu njaar, te yóbbu kanam jëf ju same, ju metti te ju xaste Yàlla. Doole boobu, mooy mujj gi war a xare ak mbooloom Yàlla ak yoonu Yàlla, dañu ko misaalale woon ak rab gu am ñaari geñ yu mel ni yu xar.”
“But the stern tracing of the prophetic pencil reveals a change in this peaceful scene. The beast with lamblike horns speaks with the voice of a dragon, and ‘exerciseth all the power of the first beast before him.’ Prophecy declares that he will say to them that dwell on the earth that they should make an image to the beast, and that “he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads; and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” Thus Protestantism follows in the steps of the Papacy.” Signs of the Times, November 1, 1899.
“Waaye xel mu taru te leeru buy nettali ci téereb yonent bi wone na soppi bu am ci jàmm ji. Rabu juróom-ñaari bëti xar mi wax ak baatub ndax, te “di jëfandikoo bépp kàttanu rabu njëkk ba ci kanamam.” Yonent wax na ne dina wax ak ñi dëkk ci kaw suuf, ne nañu def nataal bu rabu ba, te ne “mooy tax ñépp, ndaw ak mag, ku bare alal ak ku néew, gor ak jaam, jot màndarga ci seen loxo ndeyjoor walla ci seen jë, ba kenn bañul man a jënd mbaa jaay, lu dul ki am màndarga ba, walla turu rabu ba, walla limub turam.” Noonu Protestantism topp na tànk yu Papasi bi.” Signs of the Times, November 1, 1899.
In the first paragraph of the last passage, Sister White identifies pagan Rome, papal Rome and the United States as “earthly governments.” In the second paragraph she identifies that the governments were sequential when she says, “through paganism, and then through the Papacy,” and “when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work.” She does not stop there though, for in the third paragraph she identifies that the United States was to force another kingdom upon the entire world. She says, “The beast with lamblike horns speaks with the voice of a dragon, and ‘exerciseth all the power of the first beast before him.’ Prophecy declares that he will say to them that dwell on the earth that they should make an image to the beast.”
Ci njëkk ci njëkk xët bu mujj bi, Sœur White moo xamale Room gu bokk ci xeetu ñu dul Yàlla, Room gu papa yi, ak États-Unis ne ay “nguur yu suuf si.” Ci ñaareelu xët bi, moo xamale ne nguur yooyu dafa amoon ci toppante, bi mu waxee ne, “jaarale ko ci pagaanis, te gannaaw ga ci Papauté bi,” ak ne, “bi Papauté bi, gàntaléeku ci dooleem, ñu ko gaawloo ba mu bàyyi fitnaal, Yowaana gis na beneen kàttan buy jóg ngir delloo baatub njaar mi, te yóbbu kanam jëf ju bon te fees ak yàqute boobu.” Waaye fa la taxawul, ndaxte ci ñetteelu xët bi, moo xamale ne États-Unis war na gaawloo baneen nguur ci kaw àddina bépp. Mu ne, “Rab wi am ñaari baqar yu mel ni yu xar mi wax ak baatub njaar mi, te ‘dafa jëfandikoo mbooleem kàttanu rab wu njëkk wa ci kanamam.’ Kàddug yonent bi dafa yégle ne dina wax ñi dëkk ci suuf si ne ñu defar rab wa nataal.”
Revelation chapters twelve and thirteen, identify pagan Rome, papal Rome, the United States and the world image of the beast, that is set up by the United States. The definition of the “image of the beast” is the combination of Church and State, and for the entire world to set up an image of the beast, by definition it identifies that in the last days, a one-world government will be forced upon the entire earth. The kingdom will consist of a State and a Church, with the Church ruling over the relationship. Revelation chapters twelve and thirteen, identify four sequential kingdoms, and those same kingdoms are represented in chapter seventeen, and also in Daniel chapter two.
Apokalips saar ñaari fukk ak ñett ci ay kañam 12 ak 13, feeñal nañu Room gu bokk ci ña xamuñ Yàlla, Room gu paapal, Etazini, ak nataalu rab wi àddina bi, bi Etazini taxawal. Tekkiinu “nataalu rab wi” mooy booloo Kër Yàlla ak Nguurug Réew, te ngir àddina bépp taxawal nataalu rab wi, ci tekkiinam la muy won ne ci fan yu mujj yi, dinañu gaawal ci kaw suuf sépp ab nguuru àddina-benn. Nguur gi dina am Réew ak Kër Yàlla, te Kër Yàlla gi mooy jiite ci seen diggante. Apokalips saar ñaari fukk ak ñett ci ay kañam 12 ak 13, feeñal nañu ñeenti nguuru yu toppante, te noonu itam lañu leen teewal ci kañam 17, ak itam ci Daanel kañam 2.
In 1798, John saw the first five kingdoms of Bible prophecy had already fallen, and that in 1798, one kingdom then existed. The kingdom of Bible prophecy that began in 1798, was the earth beast of Revelation thirteen, that began as a lamb, but ends up speaking as a dragon. The United States is the two-horned sixth kingdom of Bible prophecy, that follows the fifth kingdom of spiritual Babylon that had received a deadly wound. The fifth kingdom was spiritual Babylon, who had been typified by the first kingdom of literal Babylon. The sixth kingdom with two horns had been typified by the two arms of silver.
Ci at 1798, Yowaan gis na juróomi nguur yu njëkk yi ci waxi yonent ci Biibël dëppoon nañu ba noppi, te ne ci 1798 benn nguur moo nekkoon booba. Nguur gi ci waxi yonent ci Biibël te tàmbalee ci 1798, mooy rab wu suuf wi ci Peeñu xamle 13, mi tàmbalee ni xar, waaye mujj di wax ni nàg. États-Unis mooy juróomeelu nguur gu am ñaari bët ci waxi yonent ci Biibël, giy topp juróomeelu nguur gu Babiilon gu xel ga, ga woon jële xeet wu rey. Juróomeelu nguur ga mooy Babiilon gu xel ga, gañu woon misaalal ak njëkk nguur gi di Babiilon gu dëgg. Juróomeelu nguur gu am ñaari bët gi, ñaari yoxo yu xaalis lañu ko misaalal woon.
In 1798, there was to be a kingdom that was yet in the future, for in 1798, “the other is not yet come.” When that seventh kingdom came into history, it would only “continue a short space.” The fifth kingdom received a deadly wound, the sixth kingdom had two horns and the seventh kingdom only continues for a brief period of time. The context of the passage identified that the seventh kingdom is represented by the “ten kings”, for when the “ten kings” become a kingdom, they only rule for “one hour,” and one “hour” is a short “space.” When the “ten kings” do reign, they rule together for the “one hour” with the beast.
Ci atum 1798, war na amoon na am ngu tollu ci kanam, ndaxte ci atum 1798, « keneen ki agagul ». Bu nguur gu juróom-ñaareel ga duggée ci jaar-jaariy nettali, du yàgg ludul ne gu « sax ab fan bu gàtt ». Nguur gu juróomeel ga jot na ci ab gaañu bu rey, nguur gu juróom-beneel ga am na ñaari waññ, te nguur gu juróom-ñaareel ga sax na rekk diir bu gàtt. Mbiri wax ji wone na ne nguur gu juróom-ñaareel ga, « fukki buur yaa » ko di tegtal, ndaxte bu « fukki buur yaa » nekkée ab nguur, dañuy nguuru rekk diir bu tollu « benn waxtu », te benn « waxtu » mooy ab « fan » bu gàtt. Bu « fukki buur yaa » di nguuru, dañuy nguuru ànd ak rab wa ci diirub « benn waxtu » boobu.
And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. Revelation 17:12.
Te ñaar fànn yi nga gis mooy fukki buur, yu jotagul benn nguur ba tey; waaye dinañu jot sañ-sañu nguur ni ay buur benn waxtu ak rab wi. Peeñu 17:12.
The “ten horns” are the seventh kingdom, but they rule together with the beast for “one hour”. The “one hour” is the period of the Sunday law crisis that begins at the soon-coming Sunday law in the United States. They agree to rule with the beast, for they are forced to do so by the primary king, which is the United States. Sister White in the passage we just cited, identifies that the last power to persecute God’s people is the earth beast.
“Benn fukk yi” yi mooy nguur gu juróom-ñaareel, waaye ñuy nguurandoo ak rab wi diirub “benn waxtu”. “Benn waxtu” boobu mooy jamonoy jafe-jafey yoonu dimaas bi tambalee ak yoonu dimaas bu néewul a ñëw ca États-Unis. Ñoom dañuy déggoo ngir nguurandoo ak rab wi, ndaxte buur bu njëkk bi moo leen ci ga, te mooy États-Unis. Sœur White ci xibaar bi nu fekk a ngi wax, moom mooy wone ne kàttan gu mujj gi di fitnaal nit ñi Yàlla mooy rabu suuf si.
“John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns.” Signs of the Times, November 1, 1899.
“Yowaana gis na kàttan gu bees buy yéeg, ngir jëfe baatub njaag mi, te wéy ci jëfandikoo jëf ju mel ni yaramadi te yàq turu Yàlla. Kàttan googu, moom mi mujj ci ñi war a xeex ak kërkristaan gi ak yoonu Yàlla, dañu ko misaalal woon ci rab wu am ñaari bakk yu mel ni yu xar.” Signs of the Times, 1 Noofàmbar 1899.
The last kingdom of Bible prophecy is brought about through the deception accomplished by the United States, as the False Prophet. The kingdom began as a lamb in 1798, but in the last days it forces the world to accept the worldwide image of the beast, which is by definition the combination of a Church and a State with the Church in control of the relationship. That kingdom is also identified as a three-fold union.
Nguuru buur yoon wax ci bindub Yàlla ci mbirum wax ju bindu ci kanam mooy li États-Unis indi ci njubteem, ci biir jëfandikookam ni Bennal Kàddug Fen. Nguur googu tàmbalee woon ni xar mu ndaw ci atum 1798, waaye ci fan yu mujj yi dafay sonnal àddina si nangu nataalu mala mu mbooloom àddina, te loolu ci tekkiinam mooy booloo gi diggante Kërceen ak Réew, ak Kërceen gi yor nguur gi ci seen diggante. Nguur googu itam dañu ko xamale ne mooy benn booloo buy ñetti wàll.
“The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of Spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.” The Great Controversy, 588.
«Protestañ yi ci Réewum Mbooloom Amerik dinañu nekk ñi jiitu ci jox seen loxo jàll biir xàjja ba, ngir jàpp loxoy Espiritism; dinañu tàllal seen loxo jàll biir xott ba ngir lëkkal ak kàttanu Room; te ci suufu dooley boole bu ñetti wàll yii, réew mii dina topp tànki Room ci di dëbbal sañ-sañi xel mu sell.» The Great Controversy, 588.
The threefold union is the union of the dragon, the beast and the false prophet, which in Revelation sixteen go forth to the kings of the earth and lead the world to Armageddon.
Benn booloo bu ñetti mooy booloo bu nàcc gi, rab wu ëpp doole wi ak yonent bu dëggul bi, yi nga gis ci Peeñu Yàlla fukki juróom-benn, te ñoom dem ci buur yi nekk ci suuf, ba yóbbu àddina si Armagedon.
And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. Revelation 16:13, 14.
Te gis naa ma gis ñetti xelum yu sobe te mel ni njaxu, yu génn ci gémmiñu njaago gi, ak ci gémmiñu rab wi, ak ci gémmiñu yonent bu dëggul bi. Ndaxte ñoom ay xelum seytaane lañu, di def kéemaan, te di dem ci buur yi ci suufu àddina ak ci àddina bépp, ngir dajale leen ci xareb bés boobu mag bu Yàlla Boroom Kàttan gi. Peel ga 16:13, 14.
The “Roman power” is the papacy, the beast and the fifth kingdom of Bible prophecy that received a deadly wound. The “Protestants” represent the United States, the false prophet, the sixth and final kingdom of Bible prophecy. “Spiritualism” is the United Nations, the dragon and the kingdom that agrees to rule for one hour with the beast. The threefold union is accomplished during the “one hour” that is the “hour” of the “great earthquake” in Revelation eleven, which is the soon-coming Sunday law.
“Doole Room” bi mooy papasi bi, mala bi ak juróomeelu nguur gi ci waxi yëgleb Bibli bi te jot na gaaw bu rey. “Protestant yi” dañuy tegtal États-Unis, yonnent bu dëggul bi, juróome-benni ak mujj gi ci waxi yëgleb Bibli bi. “Espiritisma” mooy Mbooloom Xeeti Aduna bi, nago wi ak nguur gi nangu ngir nguuru benn waxtu ak mala bi. Booloo bu ñetti bi mat na ci “benn waxtu” boobu mooy “waxtu” wa “yëngu-yëngu suuf wu mag wi” ci Peeñu yi fukk ak benn, te loolu mooy yoonu Dibeer bu waaj a ñëw.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Ci ndigal gu tegale ngir dëgëral doxalinug Bàkkup Paap bi ci toppandoo ak yoonu Yàlla, sunu réew dina dagg boppam bu baax ak njub. Bu Protestantis mu yóbbul loxoom jaarale ko ci kaw xott bi ngir jàpp loxol kàttanug Room, bu mu tàggat ci kaw xuru xat ba ngir lëkkante ak Espiritism, bu, ci njariñu boole boobu ñetti wàll, sunu réew weddee bépp njàngaleg Sàrtaam ngir muy nguur gu Protestan te Réewum askan wi di ko saytu, te mu defar yoonu yaa ngir lawal fen ak naxariy Paap bi, kon nu man a xam ne waxtu jëfandikoo Satan bu yéeme bi agsi na, te muj gi jege na.” Testimonies, voliyom 5, 451.
In Daniel chapter two, Babylon, the first kingdom of Bible prophecy represented by the head of gold, typifies spiritual Babylon, the fifth kingdom of Bible prophecy. The twofold kingdom of the Medes and Persians, the shoulders and arms of silver, the second kingdom of Bible prophecy in Daniel two, represents the two-horned earth beast, the United States, the sixth kingdom of Bible prophecy. The brass of the image of Daniel two, representing Greece, the third kingdom of Bible prophecy, represents the United Nations, the seventh head that continues for “one hour”, and that agrees to accept a position in the threefold union of the dragon, the beast and false prophet.
Ci saar ñaareelu téereb Daniel, Babilon, buur gi njëkk ci waxi yonent yi ci Biibël te boppu wurus mo koy melal, dafa mel ni Babilon bu xel mi, buur gi juróomeelu ci waxi yonent yi ci Biibël. Buuru ñaar-fànn yi, Med ak Perse, xar-kañam ak loxo yu xaalis yi, mooy ñaareelu buur ci waxi yonent yi ci Daniel 2, te muy melal rab wu ñaari kàccoor ci suuf si, mooy États-Unis, juróomeelu buur ci waxi yonent yi ci Biibël. Xànjaru nataal bi ci Daniel 2, buy melal Gres, ñetteelu buur ci waxi yonent yi ci Biibël, dafa melal Mbooloom Xeeti Aduna yi, juróom-ñaareelu bopp bi di sax “benn waxtu”, te mu ànd ci nangu benn taxawaay ci booloo bu ñett-fànn bi, mooy bu jinax bi, rab wi ak yonent wu dëggul wi.
The iron kingdom of Daniel chapter two, the fourth kingdom of Bible prophecy, represents the eighth kingdom, that is of the seven. Literal pagan Rome, the fourth kingdom, represents modern Rome, which is a kingdom that is structured with the combination of Church and State, with the Church ruling over the relationship. That kingdom is threefold in nature, for the premier king of the “ten kings” is the sixth kingdom which is the earth beast. The sixth kingdom is Ahab, who was married to Jezebel. The sixth kingdom when represented in its threefold union is modern Rome, that was preceded by the fifth kingdom that was papal Rome, which was preceded by the fourth kingdom of pagan Rome.
Nguuru weñ gu weñu ci saarub ñaareelu Daniel, muy ñaareelu buur gi ci kàddug waxi yonent yi ci Biibël bi, mooy tegukaayu ñetteelu buur gi, muy bi bokk ci juróom-ñaari buur yi. Room bu bokk ci jamonoy pagan, moom ñaareelu buur gi, dafay tegtal Room bu tey ji, te mooy buur gu ñu samp ak booloo Kërceen ak Réew, fekk Kërceen gi mooy kilifte diggante boobu. Buur boobu am na ñetti wàll ci ay dundam, ndaxte buur bi gën a màgg ci “fukki buur yi” mooy juróomeelu buur gi, te mooy rab wu suuf si. Juróomeelu buur gi mooy Ahab, mi takkoon Yésabeel. Juróomeelu buur gi bu ñu ko tegtalee ci booloom ñetti wàll yi, mooy Room bu tey ji, te ko jiitu woon juróom-ñeenteelu buur gi, mooy Room bu pàppa si, te ko itam jiitu woon ñaareelu buur gi, mooy Room bu pagan.
The Millerites only saw Rome as the fourth and final kingdom. They recognized it was twofold in nature, but could see no other following earthly kingdom. The fourth kingdom was pagan Rome, which preceded papal Rome the fifth kingdom, that is followed by modern Rome the sixth kingdom. The sixth kingdom is the third of three Roman manifestations.
Millerite yi gis gën a xam ne Room rekk mooy nguur gu ñeenteel te mujj. Wax nañu woon ne am na ñaari melokaan ci dundam, waaye kenn ci ñoom mënu woon a gis beneen nguur gu àddina gu ko topp. Nguur gu ñeenteel gi mooy Room gu pagan, gi jiitu Room gu baal ma, mooy nguur gu juróomeel gi, te bii topp ci Room gu tey, mooy nguur gu juróomeeleteel gi. Nguur gu juróomeeleteel gi mooy ñetteelu woon ci ñetti feeñu-feeñu Room.
The threefold union of the dragon, the beast and the false prophet is both modern Rome and also Babylon the Great, whose deadly wound is healed. The United States, the United Nations and the whore of Tyre represent the eighth and final kingdom, but they are all three allies in the threefold union of the sixth kingdom, which is the last power “to wage war against the church and the law of God.”
Benn boole bu ñetti bi — jinax bi, rab bi ak yonent bu fen bi — mooy ci benn yoon Room bu bees, te mooy itam Babilon bu Mag bi, moomu gaana gu rey ba dee te werati. États-Unis, Mbooloom Xeet yi ak jigéen ju bon ju Tir dafañu melal juróom-ñetteelu ak mujj gi nguur gi, waaye ñoom ñett ñépp ay àndandoo lañu ci benn boole bu ñetti bi bu juróom-benneeelu nguur gi, mooy doole ju mujj ji «ngir xeex ak kanam kërceen gi ak yoonu Yàlla».
The United States is one-third of the sixth kingdom. The United Nations, as part of the threefold union, is also one-third of the sixth kingdom, and the papacy is also one-third of the sixth kingdom. At this level the number for the United States is SIX, and the number for the United Nations is SIX and the number of the papacy is SIX. The threefold union represents the number of a man, the “man of sin”, and his number is SIX-SIX-SIX.
Etazini mooy benn ci ñetteelu buurug juróom-benn bi. Mbootaayu Xeeti Àddina yi, ni muy benn cër ci benn boole gu ñetti wàll, moom itam mooy benn ci ñetteelu buurug juróom-benn bi, te baamtu gi sax mooy benn ci ñetteelu buurug juróom-benn bi. Ci tolluwaay boobu, limu Etazini mooy JURÓOM-BENN, te limu Mbootaayu Xeeti Àddina yi mooy JURÓOM-BENN, te limu baamtu gi mooy JURÓOM-BENN. Boole bu ñetti wàll bi dafay tegtal limub nit, “nit ku bàkkaar bi,” te limam mooy JURÓOM-BENN-JURÓOM-BENN-JURÓOM-BENN.
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:18.
Ci la xel. Ku am xam-xam, na waññi limu rab wi; ndaxte limub nit la, te limam mooy juróom-benn téeméer ak juróom-fukk ak juróom-benn. Peeñug Yàlla 13:18.
The sixth and final separate kingdom is the United States, but it deceives the world, for it is the False Prophet.
Nguur gu weesu bu jeex te beru boppam mooy États-Unis, waaye muy nax àddina, ndax mooy Yonent bu Fenn bi.
And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. Revelation 13:12–14.
Te itam bépp kàttanu mala yu njëkk wa ci kanamam, te mu tax suuf si ak ñi ci dëkk ñépp màggal mala yu njëkk wa, moom mi gaaw ga dee woon te wéral. Te mu def kéemaan yu mag, ba tax muy wàcce safara jógé asamaan, ñëw ci suuf si ci kanam nit ñi, te muy nax ñi dëkk ci suuf si jaarale ko ci kéemaan ya, yi mu amoon sañ-sañu def ci kanam mala ma; di wax ñi dëkk ci suuf si, ñu defar nataalu mala ma, moom mi ñu gaañoon ak sabar bi te dundaat. Révélation 13:12–14.
The “power of the first beast before him,” represents the power that was given to the papacy by the kings of Europe, beginning with Clovis in the year 496. The United States uses its military might, accompanied by its economic might to deceive and coerce the world. The United States forces the world to worship the papacy, through the enforcement of Sunday worship. The United States performs great wonders by making fire, (a symbol of a message) to come down out of heaven, that is to be accomplished by the Information Super-Highway, that represents the full development of brainwashing and propaganda, that is the modern manifestation of hypnosis. Because of the escalating crisis brought upon the earth by Islam, as they fulfill their role in angering the nations, the world is deceived to accept the worldwide system of the combination of Church and State that consists of the dragon, the beast and the false prophet.
“Dooley juróom baat bii jëkk ba ci kanamam,” dafay tekki kàttan gi ñu joxoon papaas bi jaarale ko ci buur yu Ewrope, tambalee ak Clovis ci atum 496. États-Unis di jëfandikoo kàttanam gu soldaar, ànd ak kàttanam gu koom-koom, ngir nax àddina te dóor ko ci mbirum boppam. États-Unis di gaawal àddina ba mu màggal papaas bi, jaarale ko ci sasug màggalu dibeer. États-Unis di def kéemaan yu mag, ci defar safara, (tékkéefi ndawtal la) mu wàccé jóge asamaan, loolu mooy li war a am jaarale ko ci Information Super-Highway, mi doon taxawal bu mat sëkk gu brainwashing ak propagande, te mooy feeñug tey jii gu hypnosis. Ndax kriz bi di yokku, bi Islam indi ci kaw suuf, ni ñuy matale wàlluwaay seen cëru ci merloo xeeti àddina yi, àddina naxu ngir nangu sistemu àddina sépp bu booloo Kàngam ak Réew, bi taxawaloo ci njaay mi, baat bi, ak yonent bu dëggul bi.
When verse eighteen of Revelation thirteen says count the number of the beast, the number is the three powers that come together to make up the sixth and final kingdom. When that kingdom of 666, is put in place, it will be the fulfillment of the prophetic riddle that the eighth king is of the seven. That prophetic riddle is part of the truth that is unsealed when the Lion of the tribe of Judah, unseals the Revelation of Jesus Christ.
Bi beneen fukki juróom-ñett ci Pexe yi 13 nee na: waññi leen limu rab wi, limu mooy ñetti doole yi dajale ngir samp buur gu juróom-benn gii di mujj. Bu ngeen teg buur googu 666, dina nekk matug léebu yonent bi ne buur bu juróom-ñetti baat na ci juróom-ñaari. Léebu yonent boobu bokk na ci dëgg gi ubbeeku, bi Gaynde gi bokk ci xeetu Yuda ubbee Pexe yu Yeesu Kirist.
For this reason the riddle of the final kingdom that is the threefold sixth kingdom, that is also spiritual Babylon that was forgotten for seventy symbolic years, and who is modern Rome, and who is also the worldwide image of the beast, who was typified by the first kingdom of Babylon, and the fourth kingdom of pagan Rome, is twice witnessed to by the identification that it is the “wise” that will understand this truth, for the enigma of 666, is premised upon those who have wisdom, as is the enigma of the eighth king being of the seven.
Loolu bii tax njàngat bu nëbbu ci nguur gu mujj, gi di nguur gu juróom-benn ci ñett, maanaam nguur gu juróom-bennee bu ñett, te itam di Babilon bu xel mi, biñ fàtte woon diirub juróom-ñaari at yu màndarga, te mooy Roomu jamono jii, te itam mooy nataalu rabu àddina si yépp, miñ misaale woon ci njëkk nguur gi di Babilon, ak ñenteel nguur gi di Roomu way-réerey jamono jëkk, seedees na ko ñaari yoon ci xamle ne “ñi xam” ñooy dégg njubte gi; ndaxte kumpab 666, sax na ci ñi am xam-xam, ni noonu itam kumpab buur bu juróom-ñetteel bi nekk ci juróom-ñaari bi.
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:18.
Ci ñi ne xam-xam. Ku am xel na waññi limub rabu doywaar bi: ndaxte limub nit la; te limam mooy juróom-benn téeméer ak juróom-benn fukk ak juróom-benn. Apokalips 13:18.
And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. Revelation 17:9.
Te fi la xel mu am xam-xam. Juróom-ñaari bopp yi mooy juróom-ñaari tund yi, te jigéen ji toog ci seen kaw. Peeñu 17:9.
The unsealing of the Revelation of Jesus Christ is understood by the “wise,” not by the wicked. Both references of wisdom in the book of Revelation are about those who have “understanding,” and what the “wise” understand is the “increase of knowledge”. The “increase of knowledge” that is the Revelation of Jesus Christ is the revelation that the eighth kingdom, which is the threefold kingdom of 666, is also represented in Daniel chapter two, for the jewels of Miller’s dream are to shine ten times brighter in the last days.
Ubbi biirug Révélationu Yeesu Kirist bi, ñi “am xel” ñoo ko déggoo, waaye ñi bon ñoo ko xamul. Ñaari tudd xel mu nekk ci téereb Révélation bi, ñoom ñépp ci ñi “am njàngat” lañuy wax, te li ñi “am xel” déggoo mooy “yokku xam-xam”. “Yokku xam-xam” boobu, miy Révélationu Yeesu Kirist, mooy ug Révélation ne juróom-ñaareelu nguur gi, gi di nguur gu ñetti wàll guy 666, am na itam ndencit ci Daniel saar ñaar; ndaxte xonq yi nekk ci géntu Miller war nañu leer fukki yoon gën a màndargaal ci bés yu mujj yi.
We will continue this study in the next article.
Dañuy jàngat bii ci atikaat bi ci topp.
“In the Revelation are portrayed the deep things of God. The very name given to its inspired pages, ‘the Revelation,’ contradicts the statement that this is a sealed book. A revelation is something revealed. The Lord Himself revealed to His servant the mysteries contained in this book, and He designs that they shall be open to the study of all. Its truths are addressed to those living in the last days of this earth’s history, as well as to those living in the days of John. Some of the scenes depicted in this prophecy are in the past, some are now taking place; some bring to view the close of the great conflict between the powers of darkness and the Prince of heaven, and some reveal the triumphs and joys of the redeemed in the earth made new.
«Ci Kàddug Yàlla yu xóot tegu nañu ci Kàddug Yëgle bii. Tur wi ñu jox xëti kayit yu mu xiir, “Kàddug Yëgle,” weddi na wax ji ne tere bii dafa tëj. Yëgle mooy lu ñu wone. Boroom bi ci boppam moo yëgël ay mbóot yu nekk ci tere bii ci ay jaamam, te bëgg na ñu ubbeeku ci njàng mi ñépp di ko jàng. Dëggam yi waxees na leen ñi dund ci fan yu mujj yi ci jaar-jaaru àddina sii, ni itam ñi dundoon ca jamonoy Yowaana. Yenn ci xew-xew yi ñu nataal ci waxi yonent bii am nañu ba noppi, yeneen di xew léegi; yeneen di feeñal jeexital xare bu mag bi nekk diggante kàttan yi ci lëndëm ak Buur asamaan bi; te yeneen di yëgël ndam yi ak mbégtey ñi ñu jot ci mucc ci suuf si ñu yeesaat.»
“Let none think, because they cannot explain the meaning of every symbol in the Revelation, that it is useless for them to search this book in an effort to know the meaning of the truth it contains. The One who revealed these mysteries to John will give to the diligent searcher for truth a foretaste of heavenly things. Those whose hearts are open to the reception of truth will be enabled to understand its teachings, and will be granted the blessing promised to those who ‘hear the words of this prophecy, and keep those things which are written therein.’
“Bu kenn xalaatul ne, ndax maneesuñu firndeel tekkiinu bépp màndarga ci Kàddug Peeñ mi, ne amul njariñ ci ñoom ñu seet téere bii ngir xam tekkiinu dëgg gi mu ëmb. Ki xamale woon yéem yu nii Yowaana, dina jox kiy seet dëgg ak farlu, mu mos ci lu asamaan. Ñi seen xol ubbeeku ngir nangu dëgg, dees na leen may ñu dégg ay njàngalem, te dees na leen may barke bi ñu dige woon ñi ‘dégg waxi kàddug wax jii, te sàmm yi ci bindu.’”
“In the Revelation all the books of the Bible meet and end. Here is the complement of the book of Daniel. One is a prophecy; the other a revelation. The book that was sealed is not the Revelation, but that portion of the prophecy of Daniel relating to the last days. The angel commanded, ‘But thou, O Daniel, shut up the words, and seal the book, even to the time of the end.’ Daniel 12:4.” Acts of the Apostles, 584, 585.
«Ci Kàddu Yàlla gu mujj gi, téerey Biibël yépp da ñoo fa daje te jeex. Fii la matug téereb Daniyel nekk. Benn bi, waxi yonent la; beneen bi, peeñu la. Téere biñ tëj ak màndargaale, du Kàddu Yàlla gu mujj gi, waaye mooy wàll wi ci waxi yonent yi Daniyel waxoon te jëm ci fan yu mujj yi. Malaaka ma santaane na ne: “Waaye yow, Daniyel, tëjël wax yi, te màndargaale téere bi ba ci jamonoy mujj.” Daniyel 12:4.» Acts of the Apostles, 584, 585.