The book of Daniel identifies that it is Rome that establishes the vision, and that understanding was opposed by the Protestants of Millerite history when William Miller identified this fact. In the last days, it is still Rome that establishes the vision, and today Laodicean Adventism now upholds the fallen Protestant view that the robbers of thy people are Antiochus Epiphanes. The covenant people that were being passed by in Millerite history resisted the very same truth, that is now resisted by the covenant people of the last days that are now being passed by. Solomon said it well:
Téereb Daniel mi leeral ne Room mo taxawal gis-gis bi, te xam-xam boobu mo Protestã yi ci jamono Millerite a xeexoon ba William Miller waxe ko nekk dëgg. Ci bés yu mujj yi itam, Room rekk mo taxawal gis-gis bi, te tey Adventismu Laodise gi diitu na léegi gis-gisu Protestã yu daanu, ne sàcc yi ci sa xeet mooy Antiocus Epifaanes. Xeetu kóllëre ga ñuy bàyyi woon gannaaw ci jamono Millerite, dañoo weddi woon dëgg boobu benn, mooy li tey xeetu kóllëre gi ci bés yu mujj yi, ñi ñuy bàyyi gannaaw léegi, di weddi. Sulaymaan wax na ko bu baax:
The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. Is there anything whereof it may be said, See, this is new? it hath been already of old time, which was before us. Ecclesiastes 1:9, 10.
Li amoon na woon, mooy li di ñëw; te li ñu def, mooy li ñuyaat a def: te amul dara lu bees ci suufu jant bi. Ndax am na dara luñu man a wax ne: Xoolal, lii lu bees la? Demoon na ba noppi ca jamono yu yàgg ya, yi nekkoon lu jiitu sunu jamono. Ecclesiastes 1:9, 10.
Prophetically there are three manifestations of Rome, and the first two manifestations identify the characteristics of the third, for truth is established upon the testimony of two.
Ci wax aji waxu am, juróomi melokaani yi Room amna, te ñaar ñi jiitu dañuy won melokaanu ñetteel bi, ndaxte dëgg dakk na ci seedeelu ñaar.
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. Matthew 18:16.
Waaye bu la dégluul, yóbbaal ak yaw benn walla ñaar ci gën, ngir ci gémmiñu ñaar walla ñetti seede, bépp kàddu dëgëralu. Matye 18:16.
The religion of pagan Rome was paganism, and paganism is a counterfeit of true religion. It is not so much a counterfeit in the sense that counterfeit currency is understood, for paganism actually looks nothing like true religion. But prophetically it has counterfeit characteristics. The City of Rome is a counterfeit of Jerusalem, and it has a temple (the Pantheon) that was a counterfeit of the temple in Jerusalem. The religious practices of paganism are unsanctified and devilish, but they represent Satan’s counterfeit religious practices. The head of pagan Rome’s religion was titled Pontifex Maximus. “Pontifex Maximus” originally referred to the chief priest of the Roman state religion in ancient Rome, with its origins dating back to the early Roman Republic. Over time, it became associated with political and religious authority and eventually evolved into the title used by the Pope in the Roman Catholic Church today.
Diine Room gu dul ay fonk Yàlla ju dëgg la woon diine bu bokk ci ay xërëm, te diine bu bokk ci ay xërëm mooy nattal bu fenku bu diine ju dëgg. Du yëggu lool ni nattal bu fenku gi ñuy xam ci xaalis bu ñu sàkk ngir mel ni bu dëgg, ndaxte diine bu bokk ci ay xërëm melul dara ak diine ju dëgg. Waaye ci waxu yonent yi, am na jikko yu nattal bu fenku. Dëkku Room mooy nattal bu fenku bu Yerusalem, te am na kër Yàlla (Pantheon) bu doon nattal bu fenku bu kër Yàlla ga nekkoon Yerusalem. Jëfandikoo yu diine bu bokk ci ay xërëm yi duñu sell, te ñu bon, waaye ñuy tegtal jëfandikoo yu diine yu Seytaane yu nattal bu fenku. Ki nekkoon boppu diiney Room gu dul ay fonk Yàlla dafa amoon turu Pontifex Maximus. “Pontifex Maximus” ca njàlbéen ga, dafay wax ci saraxalekat bu mag bi ci diiney réewum Room ma ca Room gu yàgg ya, te kosaanam dellu na ba ca ndamli Réewum Room ma ci njàlbéenam. Ndeysaan, bu jamono yi di weesu, mu tàmbalee booleek sañ-sañu politig ak sañ-sañu diine, ba ci mujj mu soppeeku ba nekk tur wi ñuy jëfandikoo tey ci Papa bi ci Kërgiy Katig Room.
The title of the chief priest of pagan Rome was Pontifex Maximus, and it was also the title of the chief priest of papal Rome and it is a Latin term that means the “Greatest of Supreme Pontiff.” He was the chief priest of the Roman state religion, particularly the cult of the god Jupiter. The Pontifex Maximus had significant religious authority and responsibilities, including overseeing various religious rites and ensuring the proper functioning of the Roman religious calendar. The Pontifex Maximus was the head of the College of Pontiffs (Collegium Pontificum), a group of priests responsible for interpreting and maintaining the rituals of Roman religion.
Turandoo saraxalekat bu Room buy bokkam mooyoon Pontifex Maximus, te moom itam mooyoon turandoo saraxalekat bu mag bu Room papal, te lakk Laateen la buy tekki “Ki gën a màgg ci Saraxalekat Bu Mag Kiy Jëkk.” Moom mooyoon saraxalekat bu mag bu diiney réewum Room, rawatina ci jaamu Yàlla Jupiter. Pontifex Maximus amoon woon sañ-sañu diine yu réy ak warugar yu am solo, boole ca saytu ay xew-xewu jaamu yu bare ak wóor ne kalandriye diine bu Room dafa dox ni mu ware. Pontifex Maximus mooyoon boppu Collegium Pontificum (Kurélug Pontif yo), maanaam mbootaayu saraxalekat yi yoroon ndigalu firi ak sàmm xew-xewi diine bu Room.
The chief priest of both pagan and papal Rome was Pontifex Maximus, therefore the title of the head of modern Rome will naturally also be Pontifex Maximus. The religion of pagan Rome was paganism, and the religion of papal Rome was, and still is, paganism, but cloaked by a profession of Christianity, and the religion of last-day modern Rome will be paganism, cloaked by a profession of Christianity.
Saraxalekat bu mag ñaari Room, bu bokkoon ci Room gu bokk ci ñaawte ak Room gu bokk ci paap bi, mooy Pontifex Maximus; moo tax turu kilifag Room gu bees tey dina doon ci kaw yoon wi itam Pontifex Maximus. Diine Room gu bokk ci ñaawte mooy diiney ñaawte, te diine Room gu paap bi nekkoon na, te ba tey dafa nekk, diiney ñaawte, waaye muñ nañ ko ak waxu ne kiristaan la; te diine Room gu beesug fan yu mujj yi dina doon diiney ñaawte, bu ñu muur ak waxu ne kiristaan la.
Both pagan and papal Rome had a specific period of time that they would rule supremely. Pagan Rome was to rule supremely for three hundred and sixty years in fulfillment of the time prophecy of Daniel chapter eleven, verse twenty-four.
Room gu ñaari xeeti Room—Roomu ñaawteef ak Roomu baap—amoon nañu ab diir bu xamle wu leen ñu ngir ñu nguur ci kaw yépp. Roomu ñaawteef waroon na nguur ci kaw yépp diirub ñetti téeméer ak juróom-benn-fukk at, ngir matal yeneen waxi jamono yi nekk ci Daniel saar 11, benn-fukk ak ñent.
He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time. Daniel 11:24.
Dina dugg ci jàmm sax ci bérab yi gën a naat ci diiwaan ba; te dina def li ay baayam deful woon, walla ay maam-baayam yi: dina seede ci seen biir alal ju ñu nangu ci xare, ak yëngu-yëngu, ak am-am yu bare; waaw, dina fexe ay pexe ci kaw kër yu dëgër yi, waaye ngir ab diir rekk. Daniel 11:24.
The subject of verse twenty-four is pagan Rome, for they became the subject in verse sixteen, and continue as the subject until verse thirty-one. We will address these verses specifically in coming articles, but here we are simply pointing out that prophecy identified that pagan Rome would rule supremely for three hundred and sixty years, as represented by Rome “forecasting” their “devices against the strong holds, even for a time.” The word translated “against” actually means “from,” and the verse is saying that Rome would direct the world “from” the “strong holds,” which was the City of Rome, and it would do so for a “time”, which is three hundred and sixty years.
Mbiri a aayañeent ñaar-fukk ak ñeent mooy Room bu jaamoo Yàllaul, ndaxte ñoom lañu nekk doxalin waxtaan wi ci aaya fukk ak juróom-benn, te ñoo di des doxalin ba ci aaya ñett-fukk ak benn. Dinañu wax ci aaya yii bu leer ci mbind yi di ñëw, waaye fii dañuy xamle rekk ne waxu yëgle bi wone na ne Room bu jaamoo Yàllaul dina yilif ak kàttan gu ëpp diirub ñetti téeméeri at ak juróom-benn-fukk, ni ko mel ci ne Room dañuy “jéem xel yu ñaw ci kaw këri kàttan yi, sax ci ab waxtu.” Baat bi ñuy tekki ne “ci kaw” mooy dëgg-dëgg “jóge ci,” te aaya bi dafay wax ne Room dina jiite àddina “jóge ci” “këri kàttan yi,” te loolu mooy dëkkub Room, te dina ko def diirub “ab waxtu,” maanaam ñetti téeméeri at ak juróom-benn-fukk.
Pagan Rome began to rule supremely at the Battle of Actium, in 31 BC, and continued to rule supremely until the year 330 AD, when Constantine moved the capital of the empire from the stronghold of the City of Rome, to the City of Constantinople. Then the empire began its infamous decline. The City of Rome was the prophetic “strong hold” for pagan Rome, and when it ruled from that city it was invincible. In the warfare that followed Constantine’s transfer of power, the City of Rome became the target of attack for Genseric and the invading barbarian tribes, who are represented by the first four Trumpets of Revelation chapter eight.
Room gu jaam a sos Roman yi tàmbalee nguur gu mag ci xareb Actium bi, ca atum 31 ba Jesu judduul, te mu wéy di nguuru ak kàttan gu kawe ba ci atum 330 gannaaw juddug Kirist, ba Konstantin jëlee péeyub nguur gi jóge ca dëkkub Room ga dëgër, yóbbu ko ca dëkkub Konstantinobil. Noonu nag, nguur ga tàmbalee wàññiku gu ñu siiwal. Dëkku Room mooy woon “këru dëgër” gu yonent bi waxoon ci mbirum Room gu jaam a sos; te bi mu daan nguuru jóge ca dëkk boobu, kenn mënu ko woon a not. Ci xare yi topp ginnaaw bi Konstantin yóbbee kàttan gi, dëkku Room daldi nekk bérab bi Genseric ak xeet yu ñëw di song bàrbar yi di jëme seen mbëre, te ñoom lañu tegtal ci ñetti trompet yu jëkk yi ci Peeñu Yowaan saar 8.
For this reason in Daniel chapter eleven, verse thirty-one, the “arms” (pagan Rome) that stood up for the papacy, first polluted the “sanctuary of strength.” The City of Rome is the prophetic “sanctuary of strength” for both pagan and papal Rome, for in the year 330, with the transfer of pagan authority to Constantinople, the City of Rome was left to papal Rome that was on the rise. For this reason, Revelation chapter thirteen, verse two says the dragon (pagan Rome), gave papal Rome its “seat.” A “seat” is where a power rules from, and from the year 538 through to 1798, papal Rome ruled supremely as had pagan Rome ruled supremely for “a time”.
Loolu moo tax ci Daniel saar fukk ak benn, ayet ñett-fukk ak benn, “loxo yu am doole” yi (Room bu bokk ci jamono ja mu nekkwee pagaan) yu taxawoon ngir papaase bi, dajale nañu jëkk “santuaire bu kàttan bi.” Dëkkub Room mooy “santuaire bu kàttan” bi ci waxu yonent yi ngir Room bu pagaan ak itam ngir Room bu papaal, ndaxte ci atum 330, biñee yóbbu nguurug pagaan ba Konstantinobal, dëkkub Room des na ngir Room bu papaal, bi doon yokkute. Loolu moo tax Apokalips saar fukk ak ñett, ayet ñaar, wax ne dragon bi (Room bu pagaan) jox na Room bu papaal “toogukaayam.” “Toogukaay” mooy fu kàttan di nguureel, te dale ci atum 538 ba egg 1798, Room bu papaal nguuru na ci kaw yépp, ni ko Room bu pagaan woon nguuru ci kaw yépp “ab jamono”.
Prophecy identifies a specific period of time when both pagan and papal Rome would rule supremely, and when they did so it would be from their seat of authority, which was the City of Rome. Pagan Rome’s invincibility ended when they left the City of Rome, marking the end of the three hundred and sixty years, represented as a “time” in verse twenty-four, and when the twelve hundred and sixty years of papal rule ended in 1798, Napoleon had the pope taken out of the City of Rome and he died in exile.
Yonent bi jàngale jamono ju njëkk bu ànd ak màndarga, bi Room bu bokk ak xarnu pagan ak Room bu papal di nguuru ci kaw yépp; te bi ñu ko defe, ci seen toogu ndigël lañu koy jëfandikoo, te mooy dëkkub Room. Doole ju dul daanuju Room bu pagan jeex na bi ñu génnee dëkkub Room, te loolu màndargaal na mujju ñetti téeméeri at ak juróom benn-fukk at, yi tegtal ci ay baat yu naan “waxtu” ci aaya ñaar-fukk ak ñeent; te bi junni ak ñaar téeméeri ak juróom-benn-fukk at yi Room bu papal nguuree jeexee ci 1798, Napoleon santaane nañu jël Papa bi génne ko dëkkub Room, te mu dee ci gàddaay.
Pagan Rome and Papal Rome establish that modern Rome will rule supremely for a specific prophetic period in the last days. “Time is no longer”, but the period of papal persecution of the last days is a specific period that begins at the soon-coming Sunday law in the United States and continues until human probation closes, when Michael stands up and pronounces, “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.”
Room gu bokk ak Room gu Pàppa di dëggal ne Room bu tey bi dina nguuru ci kaw lool ci ab jamono ju mat ci waxu yonent yi ci bés yu mujj yi. “Waxtu amulati”, waaye jamonoy fitna ak toroxte gu Pàppa gi ci bés yu mujj yi mooy ab jamono ju mat, buy tambalee ca yoonu Dimaas bu bëgg a ñëw ci États-Unis te di wéy ba keraaka jéexee, bi Mikael taxawee tey wax ne: “Ki jubadiul, na des ci jubaditam; te ki sobax, na des ci sobaxam; te ki jub, na des ci jubam; te ki sell, na des ci sellam.”
Pagan Rome persecuted Christians in the Colosseum in the City of Rome during its bloody history, and Christian historians have estimated that during the Dark Ages of papal rule one hundred million martyrs were murdered by the papacy, but the papacy denies that claim and sets the estimate at about fifty million. Pagan and papal Rome both persecuted God’s faithful, and modern Rome will also persecute God’s faithful people in the last days.
Room gu bokk yi dafa sonaloon Kiristaan yi ci Colosseum bi nekk ci dëkku Room ci biir at yu dëgër te deret ci seen jaar-jaaram; te historiyen yu Kiristaan ñi dafañu xalaat ne, ca jamonoy Lëndëm yi, suufu nguuru paap bi, téeméer milyon ay seede yi ñu reyoon la paapauté bi, waaye paapauté bi dafa weddi wax jooju te tëral njàng mi ci lu tollook juróom-fukk milyon. Room gu bokk yi ak Room gu paap bi ñoom ñépp dafañu sonaloon ñi dëggu Yàlla; te Room gu tey ji itam dina sonal ñi dëggu Yàlla ci fan yu mujj yi.
“Many will be imprisoned, many will flee for their lives from cities and towns, and many will be martyrs for Christ’s sake in standing in defense of the truth.” Selected Messages, book 3, 397.
“Ñu bari dees na lépp ci kaso, ñu bari dees na daw ngir musal seen bakkan bàyyi dëkk yu mag ak yu ndaw, te ñu bari dees na doon seede yu Kirist ngir taxawal ngir aar dëgg gi.” Selected Messages, téere 3, 397.
Pagan Rome overcame three geographical obstacles as it took control of the world. Papal Rome overcame three geographical obstacles as it took control of the world. Modern Rome overcame the King of the South (the atheistic Soviet Union) in 1989, and will next overthrow the glorious land (the United States) at the soon coming Sunday law. It will then overcome Egypt (the entire world).
Room gu bokk ci xol yàlla daan na ñetti tere yu jëfandikoo ci geograafi ba muy nangu àddina si ci loxoam. Room gu Pàpp bi itam daan na ñetti tere yu jëfandikoo ci geograafi ba muy nangu àddina si ci loxoam. Room gu jamono jii daan na Buur bu Bëj-gànnaar (Sowiyet Yooniyoŋ bu weddi Yàlla) ci 1989, te bu ñëw ci kaw, dina daan suuf su tedd gi (Etazini) ci yoonu Dibeer bi mujj di ñëw. Gannaaw loolu, dina daan Misra (àddina bépp).
“All society is ranging into two great classes, the obedient and the disobedient. Among which class shall we be found?
«Mbooloo mbooloo yépp mi ngi dugg ci ñaari gëstu yu mag: ñi déggal ak ñi moy. Ci ban gëstu lañuy gise ne nu nekk?»
“Those who keep God’s commandments, those who live not by bread alone, but by every word that proceedeth out of the mouth of God, compose the church of the living God. Those who choose to follow Antichrist are subjects of the great apostate. Ranged under the banner of Satan, they break God’s law, and lead others to break it. They endeavor so to frame the laws of nations that men shall show their loyalty to earthly governments by trampling upon the laws of God’s kingdom.
“Ñi di wottu ndigalu Yàlla, ñi dundul ci mburu rekk, waaye ci bépp kàddu gu génn ci gémmiñu Yàlla, ñoo taxawal mbooloom kanam Yàlla miy Dund. Ñi tann a topp Anteekiris, ñoom ay way-sujóotu ndawam réy mi wacc dëgg. Ñu taxaw ci suufu raaya Saytaane, dañuy jàggal yoonu Yàlla, te di jiite ñeneen ngir ñu jàggal ko itam. Ñuy góor-góorlu, noonu, ngir sàkk ay yoonu réew yi ba nit ñi won seen takku ci nguurug suuf yi ci di daanu ci kaw yooni nguuru Yàlla.”
“Satan is diverting minds with unimportant questions, in order that they shall not with clear and distinct vision see matters of vast importance. The enemy is planning to ensnare the world.
“Seexaan di jengal xel yi ci laaj yu amul solo, ngir ñu bañ a gis ak seet gu leer te xóot mbir yu am solo lool. Noon bi mi ngi fexe ngir fiir àddina si.”
“The so-called Christian world is to be the theater of great and decisive actions. Men in authority will enact laws controlling the conscience, after the example of the Papacy. Babylon will make all nations drink of the wine of the wrath of her fornication. Every nation will be involved.” Manuscript Releases, volume 1, 296.
“Addina giñ wax ne mooy àddina Kiristaan, mooy nekk kërug yëngu-yëngu yu mag te am njàqare gu màgg. Nit ñi nekk ci boroom sañ-sañ dinañu sàkk yoon yu di jëfandikoo ngir tëj xel ak yéene nit, ci royukaayu Papas. Babilon dina tax xeet yépp naan biiñu meram ndax njaaloom. Xeet bu nekk dina ci bokk.” Manuscript Releases, volume 1, 296.
In order to defend the truth that identifies the “glorious land” of Daniel eleven verse forty-one as a symbol of the United States, the Lion of the tribe of Judah opened to the students of prophecy of the last days the principle of the triple application of prophecy. The light from those last six verses, have been established by applying the history represented by “the daily” in the book of Daniel, as set forth in verse thirty-one of Daniel eleven, unto the last six verses of the chapter. The same bedrock truth (“the daily”), that became the key of Miller’s prophetic framework, also produced the prophetic framework of the last days. Miller’s framework was based upon the two desolating powers of paganism and papalism that persecuted God’s people, and the framework of the last days is based upon the three desolating powers that persecute God’s people in the last days.
Ngir aar dëgg gi wone ne “réew mi tedd ci ndam” bi ci Daniel 11:41 mooy misaal bu États-Unis, Gaynde gi nekk ci xeetu Yuda ubbi na ci taalibey waxu Yàlla yi ci mujjug fan yi pexe bu jëfandikoo yonent ci ñetti jëfandikoo. Leer gi jóge ci juróom-benn wax yu mujj yi, ñu sàmp ko ci jëfandikoo jaar-jaaru taarix bi “sarax su sax” di tekki ci téereb Daniel, ni ko wonee ci Daniel 11:31, ba ci juróom-benn wax yu mujj yi ci bind mi. Dëgg gu sax, gu doon “sarax su sax”, gi nekkoon ca njàlbéenug tëggin yonent yu Miller, moom it moo jur tëggin yonent yu mujjug fan yi. Tëggin Miller dafa sukkandiku woon ci ñaari dooley yàqkat yi, mooy bàyyikat ak papaalkat, yu fitnaal woon nit ñi Yàlla, te tëggin mujjug fan yi dafa sukkandiku ci ñetti dooley yàqkat yi di fitnaal nit ñi Yàlla ci mujjug fan yi.
The increase of knowledge represented in the last six verses of Daniel eleven, that represent the increase of knowledge that arrived in 1989, and that are represented by the Hiddekel River, was resisted by the enemies of truth. That resistance led to an understanding of the principle of the triple application of prophecy, which was first recognized as a triple application of Rome, which is the subject that establishes the vision of prophetic history.
Yokku xam-xam wi ñu teewal ci juróom-benn benn ci ay aaya yu mujj yi ci Daniel fukk ak benn, yi di teewal yokkute xam-xam bi ñëwóon ci 1989, te ñu di ko melal ci dexu Hiddekel, noon yi bañ dëgg a ko weddiwoon. Mboolem weddi boobu indi woon njàngatug doxalin bu jëfandikoo yoonu jëfandikoo yonent bi ñetti yoon, bi njëkk a xamne dafa doon jëfandikoo Room ñetti yoon, te mooy mbir mi taxawale gis-gisu jaar-jaaru yonent bi.
Where there is no vision, the people perish: but he that keepeth the law, happy is he. Proverbs 29:18.
Fu amul pexe, nit ñi dafa sànku; waaye ki sàmm yoon wi, barkeel la. Kàddu yu Xelu Solóomon 29:18.
The triple application of the three manifestations of Rome identifies that pagan and papal Rome’s religion is paganism, and that their religion is governed by a man titled Pontifex Maximus. Those two manifestations of Rome identify that three geographical powers are removed in advance of them ruling supremely for a specified period of time, and that they will rule from the seven-hilled city of Rome, which is their sanctuary of strength. They both witnessed to the fact that they persecuted God’s faithful people. Therefore, based upon these two witnesses we know that modern Rome’s religion will be paganism, and that she will be directed by the pope of Rome whose title is Pontifex Maximus.
Jëfandikoo yu ñetti feeñug Room bi di dëggal ne diine Room gu pagan ak gu pap bi mooy paganism, te seen diine ñu ngi koy yore ndigalu nit ku tudd Pontifex Maximus. Ñaari feeñug Room yooyu di dëggal it ne ñetti doole yu mel ni suufu ñu leen di dindi ba noppi lu jiitu seen nguur gu mag gi ñu war a yor ci ab jamono bu ñu tëral, te dinañu nguur ci dëkk bu am juróom-ñaari tund, maanaam Room, bi nekk seen kërug doole gu sax. Ñoom ñaar ñépp seedeel nañu ne dañu fitnaal nit ñu sax ci Yàlla. Kon nag, ci kaw ñaari seede yooyu, xam nanu ne diine Room gu jamono jii dina nekk paganism, te jigéen jooju dina topp ndigalu paab bu Room, mi tudd Pontifex Maximus.
Before the great whore takes control and rules supremely modern Rome will need to overcome three obstacles, and the first obstacle is past history with the demise of the Soviet Union in 1989, Rome’s atheistic enemy that resisted Rome’s power in Europe. The next obstacle is overthrown at the soon coming Sunday law in the United States, and then the United Nations will give its authority unto modern Rome for a short space. Once it is fully enthroned the persecution of the last days will take place.
Bala jigéen ju rey ji man a jël kilifteef te nguur ak kàttan gu mag ci kaw yépp, Room bu bees bi war na daan ñetti tere, te tere bu njëkk bi mooy jaar-jaariy mbind mi weesu ak taxawug Sowiyet Yuuniyon bi ci atum 1989, noonam Room buy weddi Yàlla, mi doon bañ dooley Room ci Europas. Tere bu topp bi dees na ko daan ci yoonu Dibeer buy ñëw lu gaaw ci Etazini, te gannaaw loolu Mbootaayu Xeet yi dina jox sañ-sañam Room bu bees bi ab diir bu gàtt. Bu ñu ko toogalee ba mu mat sëkk ci nguur, nootug fan yu mujj yi dina xew.
The book of Daniel, and especially Revelation chapter eight, provide the prophetic characteristics of Rome, which contribute to the correct understanding of modern Rome. One of those characteristics was the division of the Roman Empire into East and West as accomplished by Constantine in the year 330. Pagan Rome and papal Rome, when considered together, also speak to the twofold nature of Rome. Constantine’s division that produced western and eastern Rome is a second witness to pagan and papal Rome. Constantine set up the civil authority in the east, and left the ecclesiastical authority in the west. Pagan Rome represented statecraft and papal Rome represented churchcraft. The east was statecraft, the west was churchcraft as typified by the iron and clay of Daniel two, or the masculine horn and feminine horn of Daniel eight, or the beasts of prey of Daniel seven, and the sanctuary beasts of Daniel eight.
Téereb Danyeel, te lu ëpp ci Yëfandikukat yi, saraxal ñaareelu benn fukk ak juróom ñett, joxe na melokaan yu wax ci dëggu buurub Room, te yooyu di yokk ci xam-xam bu jub ci Room bu jamono jii. Benn ci yooyu melokaan moo doon taxawalug Nguuru Room bi ci Penku ak Kaw, ni ko Konstanten defe woon ci atum 330. Room gu bokk ci jaamu xërëm ak Room gu papal, bu ñu leen seetandoo benn, itam da ñuy wax ci ñaari melokaan yi Room am. Xaajaleg Konstanten bi jur Room gu sowwu ak gu penku, mooy ñaareelu seede ci Room gu jaamu xërëm ak Room gu papal. Konstanten sas na sañ-sañu réew mi ci penku, ba desloo sañ-sañu kërceen gi ci sowwu. Room gu jaamu xërëm moo doon melokaanu nguurug réew, te Room gu papal moo doon melokaanu nguurug kërceen. Penku mooy nguurug réew, sowwu mooy nguurug kërceen, ni ko firndeel bi nekk ci weñ ak banxas bu Danyeel 2, walla bëñ gu góor ak bëñ gu jigéen gu Danyeel 8, walla rab yu lekk nit yu Danyeel 7, ak rab yu kër yàlla yu Danyeel 8.
Modern Rome will also be twofold in nature, consisting of a combination of church and state, of iron and clay, and of churchcraft and statecraft, but Modern Rome is also threefold in nature. In Revelation chapter eight both western and eastern Rome were literally and symbolically divided into three. Constantine ruling from eastern Rome literally divided his kingdom to his three sons, and western Rome was symbolically represented by the sun, moon and stars that represented the threefold form of government that was employed by the Roman Empire. Thus, Modern Rome, though being twofold of churchcraft and statecraft, would also represent a threefold union represented by the dragon, the beast and the false prophet.
Room gu bees ci jamono jii itam dina am ñaari mel ci dundam, ndaxte dafay sosoo ci booloo gu màgg gu kërce ak nguur, bu fer ak banqasi, ak itam ci kerk-kat ak nguur-kat; waaye Room gu bees gi itam dafay am ñetti mel ci dundam. Ci Peeñu gi, sarxal 8, Room gu sowwu ak Room gu penku dañu leen séddale woon dëgg-dëgg ak ci misaal ci ñetti wàll. Constantine, mi nguurale woon ci Room gu penku, seddoon na dëgg-dëgg nguuram ci ñetti doomam; te Room gu sowwu gi dees na ko tegtaloon ci misaal ak jant bi, weer wi ak biddéew yi, yu doon wone melin gu ñetti wàll gu nguur ga Mbooloom Room doon jëfandikoo. Noonu nag, Room gu bees gi, doonte muy ñaari mel ci kerk-kat ak nguur-kat, dina itam doon tegtal bu ñetti booloo, bu nàtt yi doon wone ci njaay mi, rab wu màgg wi, ak yonent wu dul dëgg wi.
The manifestations of pagan and papal Rome identify the complex prophetic makeup of the final Modern Rome. It is the threefold union that takes place at the soon coming Sunday law that leads the world to Armageddon. It is the worldwide “Image of the Beast” which is a symbol of the combination of Church and State. Its head is Pontifex Maximus, who rules from the City of Rome, which is the seat of his power. The man of sin’s civil authority will be provided by the United Nations, and the world will be forced to accept the threefold, yet dual system of the antichrist, by the coercive power of the United States. Thus, just as pagan Rome (the dragon) in Revelation thirteen, verse two, gave the papacy “his power, his seat and great authority”, the United States, as typified by pagan Rome, accomplishes the same three works for modern Rome. The seat is Vatican City in the seven-hilled city of Rome, the authority is the United Nations, and the power is the United States. Together they lead the world to a place where the papacy “shall come to his end, and none shall help him”.
Nataali Room bu jëfandikookatam yu bokk ci jaamukaay ak Room bu paapal, ñoo firndeel melokaan gu lëmbë te yëngu ci yëgleb waxu yonent yi bu Room bu bees bi mujj. Moo di booloo gu ñetti wàll gi di am ci yoonu dibeer bu bëgg a ñëw te gën a jëmé adina jépp ca Armagedon. Moo di “Nataalu Rab wi” bu àdduna si yépp, te mooy misaal bu booleekoo Kër Yàlla ak Réew. Boppam mooy Pontifex Maximus, mi nguuram di jóge ca Dëkkub Room, fekk fa mooy toogu katanu nguuram. Boroom bàkkaar bi dina jot sañ-sañu réewam ci Naciones Unies, te àdduna si dinañu ko ga forced a nangu sistem bu ñetti wàll, waaye ñaar ci benn, bu antikrist bi, ci dooley jëfandikookat gu réyug Mbirum Amerig. Noonu nag, ni Room bu jaamukaay bi (naga) ci Peeñu 13:2 joxe paapal bi “kàttanam, toogam ak sañ-sañam gu réy”, noonu itam Mbirum Amerig, ni ko Room bu jaamukaay bi misaale, moo di matal benn ci ñetti jëf yii ngir Room bu bees bi. Toogu nguur gi mooy Dëkkub Vatican bi nekk ca dëkk bu juróom-ñaari tundu ya di Room, sañ-sañ gi mooy Naciones Unies, te kàttan gi mooy Mbirum Amerig. Ñoom ñépp bokk di jiite àdduna si ba ci bérab ba paapal bi “dina àgg ci mujjam, te kenn du ko dimbali.”
We will continue this study in the next article.
Danu yokk ci njàng mi ci bind bi ci topp.
And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared. And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. And he gathered them together into a place called in the Hebrew tongue Armageddon. And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done. Revelation 16:12–17.
Te malaaka bu juróom benne tuurul ay boolam ci kaw dex gu mag gi, Efrat; ndoxam nag wow na, ngir yoonu buur yi jóge penku waajal. Te gis naa ñetti xel yu sobe, mel ni xaax, ñuy génn ci gémmiñu njaan wi, ak ci gémmiñu rab wi, ak ci gémmiñu yonent bu dëggul bi. Ndaxte ñoom ay xel yu seytane lañu, di def kéemaan, tey dem ca buur yi ci suuf si ak addina si bépp, ngir dajale leen ci xareb bés boobu mag bu Yàlla Aji-Kàttan ji. Xoolleen, maa ngi ñëw ni sàcc. Ku di xool te di sàmm ay yéreem, barkeel na ko, ngir mu bañ a dox rafetul, ba ñu gis ay rusam. Te dajale na leen ci bérab buñuy wax ci làkku Ebrë Armagedon. Te malaaka ba juróom-ñaar benne tuurul ay boolam ci asamaan; baat bu mag nag génn ca kër Yàlla ga ci asamaan, jóge ca gàngune ga, ne: «Jeex na.» Peeñu 16:12–17.