As we bring the consideration of the various controversies which have occurred in Advent history together line upon line in order to conclude our understanding of the current issue, we have taken selected attributes of five prophetic lines. The first line is also the last line, for both controversies were directly based upon verse fourteen of Daniel eleven’s “robbers of thy people.” We considered the controversies of Uriah Smith and James White and the controversy of “the daily”, in the book of Daniel. We considered the controversy that occurred after the unsealing of the last six verses of Daniel eleven in 1989, concerning the king of the north. We then considered the four insects of the book of Joel. There is so much more that might be added to each of these lines, but we are simply isolating certain characteristics that contributed to the positions that rejected the truths connected with the subject of Rome.
Bi nuy àtte njàngale yi ëpp te wér yi amoon ci jaar-jaari taarixu Advent, di leen boole ca kow xët ba xët ngir tàmbalee jeexal sunu xam-xam ci mbir mi léegi, jël nanu ay melokaan yu tànne ci juróom-benn sariy yoon yu wax ci yonent. Sariy yoon bu jëkk ba mooy itam bu mujj bi, ndaxte ñaari werante yooyu dañoo sukkandiku woon ci yoon wii ci Daniel fukki benn, saraxoom ñent, ci “sàcc yi ci say nit”. Seet nanu werante yi ci Uriah Smith ak James White ak werante bu “daily” bi ci téereb Daniel. Seet nanu itam werante bi amoon gannaaw bi ñi ubbee juróom-benni saraxoom yu mujj yi ci Daniel fukki benn ci atum 1989, ci lu jëm ci buur bu bëj-gànnaar. Gannaaw loolu seet nanu ñenti max yi ci téereb Joel. Am na yeneen yu bare lool yu maneesa yokk ci bépp sariy yoon, waaye nu ngi taxaw rekk di weesu ci yenn melokaan yi joxe woon ndimbal ci taxawal yoon yi bañoon dëgg yi booleek mbirum Room.
Five histories, but the first also being the last represents six lines. The prophetic setting for these lines of controversy is the last days, so for this reason the lines are to be applied during the test of the image of the beast.
Juróom ijaar, waaye bu njëkk bi it di mujj bi, mooy juróom-benn rëdd. Taxawaayu yonent bi ngir rëdd yii mooy fan yu mujj yi; moo tax rëdd yii war nañu leen jëfandikoo ci biir nattu nataalu rab wi.
“The Lord has shown me clearly that the image of the beast will be formed before probation closes; for it is to be the great test for the people of God, by which their eternal destiny will be decided. . ..
“Boroom bi wone na ma leer nanu ne, nataalu rab wa dina soslu bala xel mu tëj; ndaxte mooy nattu bu mag bi ñeel askanu Yàlla, bi seeni àtte yu ba fàww di ci àttees....”
“This is the test that the people of God must have before they are sealed.” Manuscript Releases, volume 15, 15.
“Lii mooy nattu bi nit ñi Yàlla war a am bala ñu tëj leen ci kaaraange.” Manuscript Releases, volume 15, 15.
The test of the formation of the image of the beast is, as with the other six lines of controversy a test concerning the prophetic subject of Rome. The great test that occurs before God’s people are sealed is about the formation of the image of the Roman beast. The beast is the papal power, and the United States forms an image of the papal power as it progresses to the soon-coming Sunday law.
Nattu sosu melokaanu rab wu xamal na ne, ni ko deme ci yeneen juróom-bennari rëdd yu werante, dafa di nattu bu jëm ci mbirum kàddug yonent bi jëm ci Room. Nattu bu mag bi xew balaa nit ñi Yàlla moom ñuñu tëj, mooy ci sosu melokaanu rab wu Room. Rab wi mooy dooleb paap bi, te États-Unis di sos melokaanu dooleb paap bi bi muy jëm ci sàrtu dibeer bu di ñëw léegi.
“In order for the United States to form an image of the beast, the religious power must so control the civil government that the authority of the state will also be employed by the church to accomplish her own ends.” The Great Controversy, 443.
“Ngir États-Unis man a sos nataalu rab wi, dooley diine bi war na noo man a yor nguur gu civil gi ba tax sañ-sañu réew mi itam di jëfandikoo ak mbooloom diine mi ngir jot ci ay boppam pexey.” The Great Controversy, 443.
That Sunday law in the United States identifies that the image of the beast has been fully formed in the United States.
Sàrtu Dibeer booba ci États-Unis mooy wone ne nataalu rab wi dafa am solo te mat na bu baax ci États-Unis.
“But in the very act of enforcing a religious duty by secular power, the churches would themselves form an image to the beast; hence the enforcement of Sundaykeeping in the United States would be an enforcement of the worship of the beast and his image.” The Great Controversy, 449.
“Waaye ci biir sax jëfandikoo kàttanu àddina ngir saañ-saañ warug diine, kërkan yu gëm yi dinañu seen bopp sàkk melo mu rëy mbaa xarit bu rëy ba; moo tax saxte suñuñuñu ci Ameerik saxal ñu sàmm Dibéer, loolu dina doon saxte màggal mbaa jaamu mbaa xarit bu rëy ba ak meloom.” The Great Controversy, 449.
At the Sunday law, the image of the beast has been fully formed in the United States, and the United States is then fully disconnected from God and it begins its prophetic work of forcing the entire world to form an image of the beast. At the Sunday law in the United States, Satan begins his marvelous work in leading the nations of the world to repeat the process of forming an image of the beast that encompasses all the nations of the world.
Ci yoonu dibeer bu gaaw bi, nataalu rab wi dañu ko sos ba mu mat ci États-Unis, te États-Unis booba dafa dogoo ak Yàlla bu mat, te noonu mu tàmbali liggéeyam bu yonent yi waxoon, di gaawloo àddina si yépp ngir sos nataalu rab wi. Ci yoonu dibeer bu gaaw bi ci États-Unis, Seytaane dafay tàmbali liggéeyam bu yéeme ci jiite xeeti àddina si, ngir ñuy dellu defaat jëfandikoo sos nataalu rab wi, buy ëmb xeeti àddina si yépp.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Ci dogal gu jëfandikookat ak sosub Papauté bi ci moytu yoonu Yàlla, sunu réew dina bàyyi dëgg gu baax ba yépp. Bu Protestantisme joxee loxoam, jàllale ko ci kaw xàjj bi ngir jàpp loxob dooley Room; bu mu yeggalee ci kaw xur wi ngir lëkkandoo ak Spiritualisme; bu, ci suufu dooley booloo boobu ñetti fànn, sunu réew weddee bépp pexe yu aju ci Dastuuram ni nguur gu Protestant te Républicaine, te def ay dogal ngir lawal fenkat yi ak réer yi yu papauté bi, kon dinañu xam ne waxtu jëf ju Satan di def, ju yéeme lool, agsi na, te mujj gi jege na.” Testimonies, volume 5, 451.
At the soon-coming Sunday law in the United States, Satan, in cooperation with the United States, will force every nation to follow the example of the United States in forming a church and state system, and enforcing Sunday worship.
Ci jamono Yoon bi di ñëw bu yàggul te ñu koy sas ci États-Unis, Seytaane, ci liggéeyandoo ak États-Unis, dina gaawloo xeet yépp ngir ñu topp royukaayu États-Unis ci sosal ab sistem gu boole kërgóor ak nguur, te ci di faral diineyoo alxamesi diibër.
“Satan will work the miracles to deceive those who dwell upon the earth. Spiritualism will do its work by causing the dead to be personated. Those religious bodies who refuse to hear God’s messages of warning will be under strong deception, and will unite with the civil power to persecute the saints. The Protestant churches will unite with the papal power in persecuting the commandment-keeping people of God. This is that power which constitutes the great system of persecution which will exercise spiritual tyranny over the consciences of men.
«Seytaane dina liggéey ci kéemaan yi ngir nax ñi dëkk ci kaw suuf si. Espiritism dina def ay jëfam jaarale ko ci yéeneel ñu dee yi. Kuréel yu diine yi, yi bañ a déglu yonnenti Yàlla yi di artu, dinañu nekk ci nax gu tar, te dinañu bokk ak kàttanug nguur ngir fitnaal gaayi Yàlla yu sell yi. Mbooloom protestaaŋ yi dinañu booloo ak kàttanug paap bi ci fitnaal nit ñi Yàlla, ñi sàmm ndigalam yi. Loolu mooy kàttan googu di sos sistemu fitna gu mag gi, gi di jëfandikoo nootug xel ngir not xel ak yëfi nit ñi.»
“‘He had two horns like a lamb, and he spake as a dragon.’ Though professing to be followers of the Lamb of God, men become imbued with the spirit of the dragon. They profess to be meek and humble but they speak and legislate with the spirit of Satan, showing by their actions that they are the opposite of what they profess to be. This lamb-like power unites with the dragon in making war upon those who keep the commandments of God and have the testimony of Jesus Christ. And Satan unites with Protestants and papists, acting in consort with them as the god of this world, dictating to men as if they were the subjects of his kingdom, to be handled and governed and controlled as he pleases.
“ ‘Mu am ñaari geñ yu mel ni xar, te muy wax ni njiit.’ Ndaxte su ñu bëgg a wone ne ay toppkat lañu Buur Yàlla bi, nit ñi dafay dugg ci seen xel ak seen xol xel mu bon mu njiit mi. Ñuy wax ne ñu lewet te ñu torox, waaye seen wax ak seeni yoon dañuy génne ak xel mu Seytaane, te ci seeni jëf lañuy firndeel ne lu ñu wax ci seen bopp, loolu lanu dul. Doole jooju bu mel ni xar mooy booloo ak njiit mi ngir xare ak ñi sàmm ndigali Yàlla te yor seede Jesu Kirist. Te Seytaane itam moo booloo ak Protestaa yi ak Papist yi, di ànd ak ñoom ni yàlla bu àddina bii, di jox nit ñi ndigal mel ni ñooy ay jaamam nguuram, ngir mu mana jëfandikoo leen, di leen nguuru, di leen yilif ni ko neex.”
“If men will not agree to trample underfoot the commandments of God, the spirit of the dragon is revealed. They are imprisoned, brought before councils, and fined. ‘He causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads’ [Revelation 13:16]. ‘He had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed’ [verse 15]. Thus Satan usurps the prerogatives of Jehovah. The man of sin sits in the seat of God, proclaiming himself to be God, and acting above God.” Manuscript Releases, volume 14, 162.
“Bu nit ñi nanguwul a daan ci suufu ndigali Yàlla yi, noonu xelu njàng mi feeñ na. Dañu leen tëj kaso, indileen ci kanam kurél yi, te fayloo leen alal. ‘Mu def ñépp, ñi ndaw ak ñi mag, ñi bare alal ak ñi ñàkk, ñi gor ak ñi jaam, ñu jot màndarga ci seen loxo ndeyjoor walla ci seen jë;’ [Révélation 13:16]. ‘Am na woon kàttan a jox bakan nataalu rab wi, ngir nataalu rab wi wax itam, te tax ñépp ñi bëggul a sujjóot nataalu rab wi, ñu rey leen’ [verse 15]. Noonu la Seytaane nangoo yékkati boppam ba nangu ay sañ-sañi Yehowa. Nit ku bàkkaar bi toog ci toogu Yàlla, yégle ne moom mooy Yàlla, te di jëf lu wees Yàlla.” Manuscript Releases, volume 14, 162.
The papal power is the beast, the United Nations is the dragon and the United States is the false prophet. Those who become confused on the meaning of antichrist, who is both Satan and Satan’s earthly representative, the pope of Rome, will end up on the side of antichrist.
Kàttanu paap bi mooy rab wi, Mbootaayu Xeeti Réew yi mooy nàgget wi, te Etazini mooy yonent bu falso bi. Ñi di réer ci tekkiinug antikrist bi, mi doon itam Seytaane ak ndawam ci suuf, mooy paap bu Room, dinañu mujje bokk ci wetug antikrist bi.
The United States is not the man of sin. The man of sin is the antichrist and he is Satan’s earthly representative. To confuse the power that places the papacy on the throne of the earth with the papacy is represented by Paul as evidence of not loving the truth. To reject the prophetic relationship of pagan Rome who restrained the papal power, until pagan Rome was removed, in order for the papal power to be revealed, as set forth in 2 Thessalonians chapter two, is to reject the outpouring of the Holy Spirit and accept the outpouring of the unholy spirit, which Paul identifies as strong delusion. That being said, each of the ancient prophets spoke more directly of the last days than the days in which they lived.
Etazini du nit ki baaxul bi. Nit ki baaxul bi mooy antikrist bi, te mooy ndawu Satan ci suuf. Jaxase doole ji teg papasi bi ca gàngunaayu suuf ak papasi bi ci boppam, Pool moo ko wone ni mooy firndeel ne ñu bëggul dëgg gi. Bañ a nangu jokkoo gu yonent ci biir yeneen wax yu yonent yi ci diggante Roomu jaamono ju njëkk ji, ji terewoon doole papasi bi ba kera mu nekk, ngir ba noppi, bi ñu teqalee Roomu jaamono ju njëkk ji, doole papasi bi man a feeñ, ni ñu ko tëral ci 2 Thessalonians saraxal ñaareel, mooy bañ tuuru Xelum Yàlla mi Sell mi te nangu tuuru xel mu sellul mi, mi Pool tudde na dofalin bu tar. Loolu waxees na ko, benn-benn yonent yu njëkk ya wax nañu bu gëna jublu ci fan yu mujj yi, gën a jublu ci fan yi ñu dundoon.
“Each of the ancient prophets spoke less for their own time than for ours, so that their prophesying is in force for us. ‘Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.’ 1 Corinthians 10:11. ‘Not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.’ 1 Peter 1:12. . . .
“Benn yonnenti yépp ci jamono yu yàgg ya waxuñu ngir seen jamono rek, waaye gën a ngir sunu jamono, ba tax na seeni waxi yonent yi am doole ci sunu kaw. ‘Lépp loolu xewoon na ci ñoom ngir nekk misaal, te bindees na ko ngir artu sunu xel, man ñi mujjug àddina ji agsi ci sunu kaw.’ 1 Corinthians 10:11. ‘Du woon ci seen bopp lañu doon liggéeyee, waaye ci sunu njariñ lañu doon liggéey, ci mbir yi ñu léegi yégleel leen jaarale ko ci ñi leen waare xebaar bu baax bi, ci Xel mu Sell mi ñu yónnee wax ju jóge asamaan; te mbir yooyu ay malaaka sax bëgg nañu leen a xool bu baax.’ 1 Peter 1:12....”
“The Bible has accumulated and bound up together its treasures for this last generation. All the great events and solemn transactions of Old Testament history have been, and are, repeating themselves in the church in these last days.” Selected Messages, book 3, 338, 339.
“Biibël bi dajale na te boole benn ak benn ay alalam ngir xeetu jamono ju mujj jii. Bépp xew-xewu mag ak bépp jëf ju yéeme ju nekk ci jaar-jaari Kóllëre Gu Yàgg ga amoon na, te dina amati, di amaat ci biir kërce gi ci fan yii mujj.” Selected Messages, téere 3, 338, 339.
Pagan Rome and the man of sin in 2 Thessalonians represents the United States and papal Rome of the last days. To misunderstand this truth is to demonstrate, among other things, that even if a person claims to be basing their private interpretation upon the principle of “type and antitype,” they actually do not understand “type and antitype.” The United States has been typified by several powers in sacred history. Every two-horned power represents the United States in the last days, whether it be the northern and southern kingdoms of Israel, the Medo-Persian Empire, or atheistic France represented by Sodom and Egypt.
Roomu pagaan ak nit ku bàkkaar bi ci 2 Thessalonians dafa tekki États-Unis ak Roomu paapal bu bés yu mujj yi. Ñàkk a xam dëgg googu mooy won, ci yeneen mbir yi itam, ne sax su nit ki waxee ne dafay tabax ay firndeem yu boppam ci sart bu “misaal ak matale,” ci dëgg-dëgg du xam “misaal ak matale.” États-Unis dafa amoon misaal ci ay boroom kàttan yu bari ci taarixu sell bi. Bépp doole bu am ñaari geñ dafa tegu États-Unis ci bés yu mujj yi, muy nguurug bëj-gànnaaru ak bëj-saalumu Israayil, walla Nguuru Medes ak Perses, walla Farãs gu weddi Yàlla, giñ ko ci Sodom ak Ejipt.
The period when the United States forms an image of and to the beast has been typified by the iron and clay of Daniel two, and the little horn that manifests as male and female in Daniel eight as well as the prophets of Baal and priests of the grove in the witness of Elijah at Mount Carmel. Salome typifies the United States in the witness of Herod’s drunken birthday party. Pergamos typifies the United States and identifies the compromise that leads to Thyatira, which typifies the papal power of the last days.
Jamono ji États-Unis di defar nataalu waññi rab gi ak ci rab gi, ñu ko misaale woon ak weñ ak banneex bi ci Daniel ñaar, ak it ak bët bu ndaw bi miy feeñ ni góor ak jigéen ci Daniel juróom-ñett, noonu itam ak yonent yi Baal ak saraxalekat yi kër gi ci seede Eliya ci tundu Karmel. Salome dafay misaale États-Unis ci seede xewu juddug Herod bu màndi ba màgg. Pergamos dafay misaale États-Unis te di won compromi bi jëmale ca Thyatira, miy misaale kàttanu pap bi ci fan yu mujj yi.
Clovis, king of the Franks in 496, typifies the United States in the Ronald Reagan era. Justinian in 533 represents Donald Trump in advance of the Sunday law. In each typification the United States represents the power that bows in submission to the papal power of the last days. The power who bows in submission is represented as paying homage to Rome. The act of ‘homage” includes bowing to the king, who is the head.
Clovis, buur Farãse yi ci atum 496, mel na États-Unis ci jamonoy Ronald Reagan. Justinien ci atum 533 dafa tegtal Donald Trump ci kanam yoonu Dibeer bi. Ci bépp tegtal boobu, États-Unis moo di doole ji suul ci ndiggul ngir déggal dooley paap bi ci fan yu mujj yi. Doole ji suul ci ndiggul dees na ko wone ni muy jébbal kóllëre Rooma. Jëf ju ñuy wax “jébbal kóllëre” dafa boole suul ci buur bi, moom miy bopp bi.
"It has been shown that the United States is the power represented by the beast with lamblike horns, and that this prophecy will be fulfilled when the United States shall enforce Sunday observance, which Rome claims as the special acknowledgment of her supremacy. But in this homage to the papacy the United States will not be alone. The influence of Rome in the countries that once acknowledged her dominion is still far from being destroyed. And prophecy foretells a restoration of her power. ‘I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.’ Verse 3. The infliction of the deadly wound points to the downfall of the papacy in 1798.
Wonees na ne, Estados Unidos mooy doole bi ñuy tekki ci rab wu am ñaari wér gu mel ni xar, te waxu yonent bi dina mat saa su Estados Unidos di gaafal sàmmu bésub Dibeer, bi Room di wooye ni mooy nangu gu mag gi ci nguuram. Waaye ci joxe ndam li ci papaas bi, Estados Unidos dootu ci doxam kese. Leeralu Room ci réew yi ba noppi woon nangu nguuram, ba tey sax, jógewu fa ba neex. Te waxu yonent bi yégle na ne dooleem dina dellu. “Te gis naa benn ci boppam yi, mel ni ñu ko gaañu ba mu dee; waaye faj nañu gaañu gu dee ga; te àddina bépp yéemu topp rab wi.” Sarax 3. Gaañu gu dee gi ñu ko jox, mooy tegtal réerug papaas bi ci atum 1798.
"After this, says the prophet, ‘his deadly wound was healed: and all the world wondered after the beast.’ Paul states plainly that the ‘man of sin’ will continue until the second advent. 2 Thessalonians 2:3-8. To the very close of time he will carry forward the work of deception. And the revelator declares, also referring to the papacy: ‘All that dwell upon the earth shall worship him, whose names are not written in the book of life.’ Revelation 13:8. In both the Old and the New World, the papacy will receive homage in the honor paid to the Sunday institution, that rests solely upon the authority of the Roman Church." The Great Controversy, 578.
«Gannaaw loolu,» wax na yonent bi, «ay gaawam gu rey jërëm na: te adduña bépp yéemu topp rab wi.» Pool wax na leer ne «nit ku bàkkaar» dina sax ba ci ñaareelu dikk bi. 2 Thessaloniciens 2:3-8. Ba ci mujjug jamono ji, dina yokk liggéeyu nax ba. Te ki bind Peeñ mi wax na itam, di jëfandikoo kàddu yiy jëm ci papaa yi: «Ñépp ñi dëkk ci suuf si dinañu ko jaamu, ñoom ñi seen tur binduñu ci téereb dund gi.» Revelation 13:8. Ci Adduna gu Yàgg ga ak ci Adduna gu Bees ga, papaa yi dinañu jot ndiggël ci màggal gi ñuy jox njëlbéenu Dibeer bi, mi sukkandiku rekk ci sañ-sañu Kërcebu Room. » The Great Controversy, 578.
The last sentence provides more evidence that Sister White understood the expression, “old world” to represent Europe, and the “new world” to represent the Americas. That being as it is, the United States pays homage to the papal power and forces the rest of the world to do the same. This identifies the United States as in subjection to the directions of the papal power. Isaiah’s identification and emphasis upon understanding the “head” in order to be established finds its divine purpose in that the symbol “head,” becomes a key to understand the external line of prophecy, and also the internal line of prophecy.
Bataaxal bu mujj bi joxe na yeneen firnde yu gën a leer ne Sœur White deggoon na waxin bi, “àddina ju yàgg ji,” ni muy tegtal Europa, te “àddina ju bees ji” ni muy tegtal Amerig yi. Bu loolu demee noonu, États-Unis di na jébbalu kàttanu pap bi te di gaas desu àddina si yépp ñu def noonu itam. Loolu mooy xamle ne États-Unis nekk na ci suufalug ndigal yu kàttanu pap bi. Waxin Isaya ak dëggal gi mu jox ci xam “bopp” bi ngir ñu man a taxaw, am na jëfandikoom bu Yàlla ci li ne misaal bi, “bopp,” dafay nekk caabi bu ñuy xam xët bu biti bu waxu yonent yi, ak itam xët bu biir bu waxu yonent yi.
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.
Ndax njiitu Siri mooy Damas, te njiitu Damas mooy Resin; te ci biir juróom-benn-fukk ak juróom-ñent at, Efrayim dinañu ko damm ba du nekk xeet. Te njiitu Efrayim mooy Samari, te njiitu Samari mooy doomu Remalya. Su ngeen gëmul, faw dungeen sax. Esayi 7:8, 9.
In the last days, which is when every prophet’s testimony is in force, the “robbers of thy people” establish the vision. Upon the authority of the Spirit of Prophecy, and in agreement with the foundational truths of Adventism, as represented upon the two sacred charts of Habakkuk, the “robbers,” are a symbol of Rome. When pagan Rome inserted itself into history for the first time in 200 BC, they typified modern Rome of the last days. This prophetic truth is what establishes the prophetic vision of the last days, and if you refuse to see that modern Rome’s “head” is the papal power, then surely you will not be established.
Ci mujj yàlla yi, bi seedeeb bépp yonent nekk ci dooleem, “sacci say nit ñi” dañuy taxawal vision bi. Ci ndigalu Xel mu Yàlla di waxe, te ci déggoo ak dëgg yi fondaasiyoŋu Adventism bi, ni ñu ko tegtalee ci ñaari kartoŋ yu sell yu Habakkuk, “sacci yi” misaal lañu ci Room. Bi Room bu pagan jëfandikoo boppam ci taarix ba yoon wu njëkk ci atum 200 BC, mu doon misaalu Room bu bees bu mujj gi. Dëggu yonent bii moo taxawal visionu yonent bu mujj gi, te su fekkee nga bañ a gis ne “bopp”u Room bu bees mooy kàttanu pap bi, kon wóor na ne doo taxaw ci dëgg.
“The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses.” Testimonies, volume 7, 182.
“Àddina bi fees ak ngelawlu, ak xare, ak juuyoo. Waaye ci suufu benn bopp—kàttanu baap—nit ñi dinañu booloo ngir bañ Yàlla ci kikku seedeem yi.” Testimonies, volume 7, 182.
If you have ears to hear, then you may understand that a primary failing of the Jews of Christ’s era was that they identified the “shadow” as the “substance.” The Jews before and after the cross trusted in the types of their system of worship, and rejected the Antitype. They argued that the “shadow” was the “substance”, and in doing so they left in the inspired record, a people in the last days who will also identify the shadow as the substance.
Bu amee nopp sa dégg, kon man nga xam ne benn njàqare bu mag bu Yawut yi ci jamono Kirist mooy ne ñoom jàppoon “ker gi” ne mooy “dëgg-dëgg bi.” Yawut yi lu jiitu bant bi ak lu ko topp, wéeru woon nañu ci misaal yi ak melokaan yi ci seen sistemu jamooji, te dañu bañ Antitype bi. Ñoom daan wax ne “ker gi” mooy “dëgg-dëgg bi”; te ci def loolu, bàyyi nañu ci bind bu waxal Yàlla, nit ñi ci fan yu mujj yi itam dinañu jàpp ne ker gi mooy dëgg-dëgg bi.
When the United States forms an image to the beast, they are forming a shadow of the beast. They are forming a shadow of the substance, for an image is a typification. To identify the United States, when it forms the image of the beast, as the symbol of Modern Rome, is to parallel ancient Israel’s rejection and crucifixion of the Great Antitype.
Bu Ëtazini forme naxarinu rab wi, mu ngi formé ker gu mel ni kerug rab wi. Mu ngi formé ker gu mel ni deñkukaayug dëgg gi, ndaxte naxarinu benn royukaay la. Kon nag, ñu xamlee ne Ëtazini, bu muy formé naxarinu rab wi, mooy misaalu Room bu Bees bi, loolu dafay àndandoo ak baatub Bani-Israayil yu jëkk ya ci seen bañ a nangu ak daajale Antitype bu Mag ba.
Those teaching the flawed view that the United States is the robbers of thy people speak much about their use of type and antitype, and they often identify the United States as the image of the beast and somehow think that by identifying the United States as the image of the beast somehow proves the United States is “the robbers.” If they truly allowed themselves to be governed by the basic principles of “type and antitype” they would quickly see that the prophetic role of the United States which has been repeatedly typified in God’s Word identifies the United States as the power that is in subjection to the papal authority. They would see that without the beast as the point of reference, it is absurd to identify an image to the beast that did not exist. The only thing which can define the image of the beast, is the beast itself, for the papal power is what establishes the image in the looking glass vision.
Ñi ngiy jàngale xalaat wu ñàkk njubte ne États-Unis mooy sàcc yi ci sa nit ñi, dañuy wax lu bare ci seen jëfandikoo royukaay “melokaan ak mataleem,” te lu ëpp sax dañuy xamle États-Unis ni mooy nataalu rab wa, ba noppi di defe ne xamle États-Unis ni mooy nataalu rab wa mooy firndeel ni États-Unis mooy “sàcc yi.” Su ñu dee bàyyi seen bopp ngir ñu nguuru ci ndigal yu njëkk yu “melokaan ak mataleem,” ñu gaaw a gis ne wàllu yonent gi ci États-Unis, mi ñu baax a royale yoon wu bare ci Kàddu Yàlla, mooy xamle États-Unis ni mooy doole ji nekk ci suufu sañ-sañu paap bi. Ñu dinañu gis ne, bu amul rab wa muy taxawoo, dafa yomb a gis ne dafay yëngu yàq ci xamle nataal bu rab wa, fekk rab wa sax amul woon. Benn rekk mbaa man a firndeel nataalu rab wa, mooy rab wa ci boppam, ndaxte kàttanu paap bi mooy taxawal nataal ba ci peeñu seetaan bi.
The parallel line of prophecy to the United States forming an image of the beast is when the horn of true Protestantism forms an image of Christ. That formation is specifically identified in Daniel chapter ten, when Daniel beholds the “marah,” vision, which is the “looking glass” vision. Daniel represents those who behold Christ, and in so doing they reflect Christ’s character. If the vision of Christ was not presented to Daniel, he would have been unable to reflect the character of Christ. In order for the one hundred and forty-four thousand, who are represented by Daniel in chapter ten of forming an image of Christ within, they must behold His character. By beholding they are changed.
Rëccu yoon ci waxu yonent gi ci mbirum États-Unis miy sos nataalu rab bi mooy bi bënn bëj-góor bu Protestantisme dëgg di sos nataalu Almasi. Sos googu dañu koo jëfandikoo bu leer ci saar 10 bu Daniel, ba Daniel gis “marah” bi, mooy peeñ mi, te mooy peeñu “seetuukaay” bi. Daniel dafay teewal ñi di gis Almasi, te ci loolu ñuy wonee jikkoom Almasi. Su ñuuloon jox Daniel peeñu Almasi bi, du man a wone jikkoom Almasi. Ngir ñaar-fukk ak ñeent junni ñi, ñi Daniel di teewal ci saar 10 ci sos nataalu Almasi ci biir seen bopp, ñoom itam war nañu gis jikkoom. Ci gis rekk lañuy soppeeku.
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. 2 Corinthians 3:18.
Waaye nun ñépp, ak kanam gu ubbeeku, di gis ni ci ab seetu ndamu Boroom bi, ñungi soppeeku ba mel ni moom ci ndam te jëm ci ndam, ni ko Xelum Boroom bi di defee. 2 Corinthians 3:18.
The Hebrew definition of the “marah” vision which Daniel beheld in chapter ten is “a vision; also (causatively) a mirror: —looking glass, vision.” The Greek word translated as glass in the previous verse is to mirror oneself, that is, to see reflected (figuratively): —behold as in a glass.
Tekki baatub Ebrë yuy wax jiitu gi ñuy wax ne “marah” te Daniel gis ko ci saraxle fukk, mooy “peeñu; te itam (ci diggante sabab) seetu-bopp bu mel ni espey: —seetu-bopp, peeñu.” Kàddu Gereg gi ñu tekki woon ne “glass” ci aaya bi jiitu mooy seetu sa bopp ci espey, maanaam, gis lu dellusi (ci wax ju misaal): —gis ni ci espey.
James also sets forth a line of truth connected with the looking glass.
Santiya itam it biral it gumbo gu jëm ci dëgg bu jokk ak seetu.
For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. James 1:23–25.
Ndax ku am ku dégg baat bi te du ko jëfe, mu mel ni nit kuy xool xar-kanamam ci seetu: ndaxte xool na boppam, dem na yoonam, te ci saa si fàtte ni mu mel. Waaye ku xool ci yoonu yàlla wu mat wi, mooy yoonu goreel gi, te sax ci moom, te doonul déggkat buy fàtte, waaye jëfkat bu liggéey bi, kooku dees na koo barkeel ci ay jëfam. Jacques 1:23–25.
If we love the truth, and we are therefore a doer of the Word, then the looking glass we behold is the perfect law of liberty, then if we do not love the truth, and thereafter go our own way, as those with Daniel did when they fled, then the looking glass is simply a reflection of ourselves.
Su nu bëgg dëgg, te tax na nu nekk ay doxalkat Kàddu gi, kon seetu bi nu xool mooy yoonu yépp bu mat te di may sañ-sañ; waaye su nu bëggul dëgg, te gannaaw loolu nu topp sunu bopp yoon, ni ña nekkoon ak Daniel defoon ba ñu daw, kon seetu bi du dara ludul leerug sunu bopp.
“God’s law is the mirror presenting a complete reflection of the man as he is, and holding up before him the correct likeness. Some will turn away and forget this picture, while others will employ abusive epithets against the law, as though this would cure their defects of character. Still others who are condemned by the law will repent of their transgressions and, through faith in Christ’s merits, will perfect Christian character.” Faith and Works, 31.
“Yoonu Yàlla mooy seetu bi di won nit ki bu mat, ni mu mel dëgg, te di koy jébbal kanamam nataal bu jub bi. Am ñenn ñuy dëdduñu, ba fàtte nataal boobu, fekk ñeneen di sàkku ay wax yu metti ngir xeebal yoonu wi, mel ni loolu dina faj seen ay ñàkk aada. Waaye am it ñeneen ñi yoonu wi daan, di tuub seeni bàkkaar, te jaarale ko ci ngëm ci yërmande Kirist, dinañu matal aada Kiristaan.” Faith and Works, 31.
Daniel did not see himself in the looking glass vision, He saw Christ, who is the perfect representation of James’ perfect law of liberty.
Dañeel gisuloon boppam ci visiónu seetu bu leer bi; gis na Kirist, moom mi di melokaanu mat sëkk bu Yàkk ngir “sàrtu yoon wu mat wi buy joxe goreel”, ni ko Saag waxe.
“Christ’s life on earth is a perfect reflection of the divine law. In Him is life and hope and light. Behold Him, and you will be changed into the same likeness, from character to character.” Signs of the Times, May 10, 1910.
“Dund Kiris ci suuf si moo di melokaan bu mat sëkk ci yoonu Yàlla. Ci moom la dund, yaakaar ak leer nekk. Xoolleen ko, te dingeen soppeeku ngir mel ni moom, ginnaaw jikko jikko.” Signs of the Times, May 10, 1910.
The image of the beast reflects the beast, and the formation of the image of the beast is the great test for the people of God, by which their eternal destiny will be decided. When the Protestant churches take control of the government of the United States, they will have formed an image of the church state system which the papal power has always employed. In the same period of time the image of Christ will be produced in His last-day people. Yet, those that were with Daniel saw not the vision, for they fled from the vision.
Nataalu rab wi feeñal rab bi, te sosu nataalu rab bi mooy nattu gu mag gi ñeel nit ñi Yàlla, ci bi seen apee gu fàww di àtteeku. Bu mboolooy kërceen yu Protestan yi jàppee noot gu góor gi ci Réewum Iniis yi, kon dinañu sos nataalu sistemu ñaareelu kërce ak réew mi nguurug Baab bi daan jëfandikoo saa su nekk. Ci benn jamono boobu itam, dinañu feeñal nataalu Almasi ci ay nitam yu mujj yi. Waaye, ñi nekkoon ak Danyeel gisulñu peeñ ma, ndax daw nañu ngir gisgisu ga.
The formation of the image of Christ produces a manifestation of two classes of worshippers. One class rejects the principle of reflection. The principle of reflection being represented by a mirror, for Christ employs the literal earthly things to represent spiritual heavenly truths.
Sosow melokaanu Kirist ci nataalam di jur feeñug ñaari xeetu ñuy jaamu. Benn xeet bi dafa bañ njariñu woneel. Njariñu woneel wi mi ngi tegu ci seetu, ndaxte Kirist dafay jëfandikoo mbir yu suufu te seen lëf aadi ngir tegtal dëgg yu ruu bi te asamaan.
“In Christ’s parable teaching the same principle is seen as in His own mission to the world. That we might become acquainted with His divine character and life, Christ took our nature and dwelt among us. Divinity was revealed in humanity; the invisible glory in the visible human form. Men could learn of the unknown through the known; heavenly things were revealed through the earthly; God was made manifest in the likeness of men. So it was in Christ’s teaching: the unknown was illustrated by the known; divine truths by earthly things with which the people were most familiar.
“Ci njàngalem yu Kirist, benn doxalin boobu lañuy gis ni ci yonnentam moom ci àddina si. Ngir nu mana xam ay melokaanam ak dundam yu Yàlla, Kirist took sunu nature te dëkk ci sunu biir. Nguuru Yàlla feeñ na ci nit; ndam lu dul gis feeñ na ci melow nit buy gis. Nit ñi mën nañoo jàng lu ñu xamul jaarale ko ci lu ñu xam; mbir yu asamaan feeñal nañu ko jaarale ko ci yu suuf si; Yàlla feeñ na ci niroow nit ñi. Noonu itam la nekkoon ci njàngalem Kirist: lu xamul wonees na ko jaarale ko ci lu xamulul; dëgg-yaram yu Yàlla jaaralees na ko ci mbir yu suuf yi askan wi gëna xam.”
“The Scripture says, ‘All these things spake Jesus unto the multitude in parables; … that it might be fulfilled which was spoken by the prophet, saying, I will open My mouth in parables; I will utter things which have been kept secret from the foundation of the world.’ Matthew 13:34, 35. Natural things were the medium for the spiritual; the things of nature and the life-experience of His hearers were connected with the truths of the written word. Leading thus from the natural to the spiritual kingdom, Christ’s parables are links in the chain of truth that unites man with God, and earth with heaven.” Christ’s Object Lessons, 17.
“Mbind mi ne: ‘Yeesu wax na mbooloo mi bépp ci léeb yu mel ni; … ngir am na la yonent bi waxoon, ne, Dinaa ubbi sama gémmiñ ci léeb yi; dinaa wax mbir yu nëbbuwoon dale ca sosu àddina ba.’ Macë 13:34, 35. Mbir yu bindoo ak dëgg-yaram yi ñoo doon yoonu ngir yiiru mbir yu xel mi; mbir yi ci nature ak dundug déggkatam yi ñoo jokkoo ak dëgg yi ci Kàddug Yàlla buñ bind. Noonu, di indi nit ñi jële ci mbir yu yaram ba ci nguur gu xel mi, léebi Kirist yi ay lëkkaloo lañu ci jéngatug dëgg gi di boole nit ak Yàlla, ak suuf ak asamaan.” Christ’s Object Lessons, 17.
The spiritual principle of reflection is accomplished by looking into a mirror that represents Christ, and because the “marah” vision is a causative vision, the image of Christ in the mirror, produces the image of Christ in humanity.
Njubteb xel bu leeru mooy amal ci di xool ci seetu buy wone Kirist, te ndaxte gis-gisu “marah” mooy gis-gis buy jur mbir, nataalu Kirist bi nekk ci seetu bi moo jur nataalu Kirist ci nit ñi.
To claim the United States is what establishes the vision, is to claim that the image of Daniel is what establishes Christ. Christ is what establishes the vision of His character and work, and the antichrist is what establishes the vision of his character and work. The vision is what is reflected with the looking glass, and the vision is established by the robbers. To misunderstand an image of a beast, by identifying the image as the actual beast, produces parallel lines.
Wax ne Etazini mooy li tax ñu samp gis-gis bi, mooy wax ne nataalu Daniel mooy li samp Kirist. Kirist mooy li samp gis-gisu jikkoom ak liggéeyam, te anti-Kirist mooy li samp gis-gisu jikkoom ak liggéeyam. Gis-gis bi mooy li ñuy feeñal ak seetu-kaay bi, te sàcc yi ñooy samp gis-gis bi. Jàppale bu jubadi ci nataalu rab, ba ñu xamale nataal bi ni rab wi ci boppam, dafay jur xët yu yem.
The unconverted man sees himself in the mirror, or if he does see God’s law, he throws contempt upon the law in an attempt to avoid its claims. A converted man sees Christ and His law in the looking glass. The United States forms an image to the papal power by beholding the papal power and duplicating it. The antichrist is duplicated by the United States.
Nit ki jëfandikoo seet na boppam ci sëtu bu mel ni seedu; walla su fekkee ne gis na yoonu Yàlla, dafa xeeb yoon wi ngir jéema rëcc ci li mu koy laaj. Nit ku soppi na xel gis na Almasi bi ak yoonam ci seedu ji. États-Unis dafa sos nataalu dooley baapal bi, ci li muy xool dooley baapal bi te di ko baamtu. Antichrist bi, États-Unis moo ko baamtu.
Lucifer desired to be seated upon God’s political and religious thrones.
Luusiifeer bëggoon a toog ci seen yu nguuru ak yu diiney Yàlla.
How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Ezekiel 14:12–14.
Yow, naka ngay asamaan, yaa Luusefeer, doom jiwu jot na! Yow, naka lañu la dagge ba sa suuf, yaw miy yàq xeeti nit ñi! Ndaxte wax nga ci sa xol ne: Dinaa yéeg asamaan, dinaa yékkati sama gangune ca kaw biddiiw Yàlla yi; dinaa toog itam ci tundu ndaje mi, ca weti bëj-gànnaar ya; dinaa yéeg ca kaw kawug niir yi; dinaa mel ni Kawe Kiy Gën a Kawe. Esekiyel 14:12–14.
Satan is the antichrist, and so too is the papal power. The papal power was seated in the church and reigned over the political thrones of Europe. The causative looking glass of Daniel chapter ten, when seen in its spiritual application, transforms those who behold into the image of Christ. That truth governs the line of the antichrist. When a nation or an individual looks into the looking glass vision it produces a causative effect, as it reproduces its image in either the individual or nation who beholds it and that produces either the image of Christ or the image of the beast. It parallels the same effect represented by Daniel. Christ is what established the vision for Daniel, and the antichrist establishes the vision for the United States when it forms an image of the beast.
Seytaane mooy antikrist bi, te noonu itam la dooleb paap ba di. Dooleb paap boobu toogoon na ci kanam ga, te mu nguuru ci kaw ganguna yu politig yu Ërop. Seetaan bu waral gi ci Daniel saar fukk, bu ñu ko gis ci njariñam bu ruu, dafa soppi ñi koy xool ba ñu mel ni Kirist. Dëgg googu mooy jiite sàrtu antikrist bi. Bu xeetu réew walla nit xool ci seetaan bi, dafay jur njëf bu waral, ndaxte di na juratal nataalam ci nit walla ci réew mi koy xool, te loolu day jur mbaa nataalu Kirist mbaa nataalu rab wa. Loolu dañoo yem ak jëf ju Daniel tegtal. Kirist mooy ki samp vision bi ngir Daniel, te antikrist mooy ki samp vision bi ngir États-Unis bi mu sos nataalu rab wa.
We will continue these thoughts in the next article.
Dina yokkute xalaat yii ci sunu waxtaan wi ci mbind mi ci topp.