Those on the wrong side of this final controversy of the symbol of Rome lean upon a flawed application of a triple application of prophecy as they suggest that the three Rome’s are defined by the three Sunday laws of the years 321, 538 and the soon-coming Sunday law in the United States. In doing so they place an incorrect slant upon the rule and the prophetic history they select, as was also done in the controversy over the four insects of Joel. The four generations followed by four devouring insects in the first six verses of Joel address how God’s people are progressively decimated over four generations, and that the decimation was accomplished by Adventism’s acceptance of the theology of Rome and apostate Protestantism.
Ñi ñi nekk ci wet gu jubul ci bii xeex bu mujj bii ci màndarga Room, dañuy sukkandiku ci jëfandikoo gu amul solo bu benn yoonu waxi Yàlla gu ñetti yoon, ndaxte dañuy wax ne ñetti Room yi dañoo tënk ci ñetti yoonu Dibeer yi ci atum 321, 538 ak yoonu Dibeer bi di ñëw léegi ci États-Unis. Ci def noonu dañuy jox yoon wi ak jaar-jaaru waxi Yàlla wi ñu tànn benn jubluwaay bu baaxul, ni koñoon itam defee ci xulóo bi jëm ci ñeenti mbootaay yu Joel. Ñeenti maas yi, te topp ko ñeenti gan gi di lekk lépp ci juróom-benn baat yi njëkk yi ci Joel, dañuy wax ne nitu Yàlla yi dañoo tasaaru ndank-ndank ci biir ñeenti maas, te ne tasaaroo boobu am na ndax nangu gi Adventisme nangu yoonu njàngum Room ak Protestantisme gu dàggeeku.
In the current controversy those who attempt to employ the Sunday law to define the three Rome’s, avoid the truth that there are actually four Sunday laws that are identified in God’s prophetic Word, and that the year 321 represents the soon-coming Sunday law in the United States, and the Sunday law of 538 typifies the Sunday law which is enforced upon all the nations of the world. Four Sunday laws does not identify three Sunday laws, especially when the third manifestation in a triple application of prophecy represents the final fulfillment. The soon-coming Sunday law in the United States is not the final Sunday law, it actually marks the beginning of a series of Sunday laws as each nation on the globe progressively accepts the mark of papal authority.
Ci xalaat bu bees-bii, ñi di jéem a jëfandikoo yoonu dibeer ngir tekki ñetti Room yi, dañuy moytu dëgg bi ne am-na ci xaqiiqa ñeenti yooni dibeer yu Kàddu Yàlla buy wax ci lu ñëw te màgg, te atum 321 dafay tegtal yoonu dibeer bi di waaj a ñëw ci États-Unis, te yoonu dibeer bu 538 dafay misaalal yoonu dibeer bi ñuy dañal ci kaw xeeti àddina yépp. Ñeenti yooni dibeer duñu tekki ñetti yooni dibeer, rawatina su fekkee ne ñetteelu feeñu-feeñu bi ci jëfandikoo yonnee ci ñetti yoon mooy tegtal matug mujj gi. Yoonu dibeer bi di waaj a ñëw ci États-Unis du yoonu dibeer bu mujj bi; ci dëgg-dëgg mooy tàmbali ab sëriñu yooni dibeer, ba xewul rekk xeeti réew yépp ci kaw suuf di ndànk-ndànk nangu màndarga sanqalub boroom-pàppa bi.
Those who were awakened in July, 2023, are required to understand that the prophetic test that confronts them occurs during the outpouring of the Holy Spirit, and that during that outpouring one class is receiving the “oil,” and the other class is receiving “strong delusion.” The primary representation of those who receive strong delusion is represented in the very chapter where the expression strong delusion is located, and in that chapter the truth that is either loved or rejected is the truth which defines the prophetic relationship between pagan Rome and papal Rome.
Ñi ñoo xëyoon ci weeru Sulet 2023, war nañu xam ne nattu yonent bi leen di jàpp am na ci biir tuurug Xel Mu Sell mi, te ne itam ci biir tuurug boobu, benn wàll dafa jote “diwlin,” te beneen wàll dafa jote “nax gu tar.” Nataal gi gën a mag ci ñi di jote nax gu tar, dañu ko tektale ci boppu saraxal bi saxalekaayu wax ji ne “nax gu tar” nekk; te ci saraxal boobu, dëgg gi ñuy bëgg mbaa bañ mooy dëgg gi di firndeel digganteg yonent bi nekk ci diggante Room bu xeet-wër gu dul Yawut ak Room bu baapal bi.
The prophetic relationship between 321 and 538 is shown by the prophetic relationship between the church of Pergamos and the church of Thyatira. In the last days, pagan Rome, represented by 321 and Pergamos, is a symbol of the United States, and papal Rome, represented by 538 and Thyatira, is a symbol of Modern Rome.
Diggante yonent bu nekk ci diggante 321 ak 538, dañu koy won ci diggante yonent bi nekk ci diggante mbooloom gëmkat yu Pergamos ak mbooloom gëmkat yu Thyatira. Ci bés yu mujj yi, Room gu bokk ci ñaareel tuur, te ñu koy tegtal ci 321 ak Pergamos, mooy benn misaal bu États-Unis; te Room gu paapal, te ñu koy tegtal ci 538 ak Thyatira, mooy benn misaal bu Room gu Jamono ji.
The first Rome of 321 was a singular power state, and the second Rome of 538 was a dual power representing a combination of church and state with the church in control of the relationship. The third and final Rome, which is modern Rome, is a threefold power that consists of the dragon, the beast and the false prophet.
Njiitu Room bu njëkk bi ci 321 doon na réewum kàttan gu kenn, te ñaareelu Room bi ci 538 doon na kàttan gu ñaar yoon buy tegtal booloo gu diggante kërceen ak réew, ak kërceen gi yor njabootu diggante boobu. Ñetteelu Room bi te mujj bi, mooy Room bu jamono jii, mooy kàttan gu ñetti wàll yu ànd ak njaay mi, rab wi ak yonent bu dëggul bi.
Paul taught that to not understand the prophetic and historic relationship of pagan Rome (the dragon) and papal Rome (the beast) was to manifest a hatred of the truth which brought about strong delusion. All the prophets, including Paul were more specifically addressing the last days, so the relationship between the two powers in Paul’s history represents the relationship between the three powers of Modern Rome in the last days. To reject the prophetic relationship that “forms” the threefold union of the dragon, the beast and the false prophet in the last days is to secure strong delusion for yourself.
Pool dafa ne, bañ a xamle jumtukaay ak njàngatug waxu Yàlla ci diggante Room bu bokk ci ñi dul jaamu Yàlla (ningeent bi) ak Room bu paapal bi (rab wi), mooy wone bañ dëgg gi, te loolu di indi réer gu tar. Yépp yonent yi, booleek Pool, dañoo gën a doon wax ci fan yu mujj yi; moo tax diggante gi nekk ci jaar-jaaramu Pool ci mbirum ñaari kàttan yooyu, dafa tegu ci diggante gi nekk ci diggante ñetti kàttan yi yu Room bu Jamono ji ci fan yu mujj yi. Bëggul nangu digganteb waxu Yàlla bi “sos” booloo bu ñett bi ci fan yu mujj yi — ningeent bi, rab wi ak yonent wu dëggul wi — mooy tax nga daldi tëral sa bopp ci réer gu tar.
Uriah Smith’s private interpretation of the king of the north represented a “cause” that produced an “effect.” But the class that is on the wrong side of the controversies about Rome is specifically identified as being unable to reason from cause to effect. Smith did not see that his flawed application of the king of the north would produce a prophetic platform which would lead him to also misrepresent the sixth plague, where there is a warning to keep or lose the garment of Christ’s righteousness.
Tegginu buur Uriah Smith ci buur bi bëj-gànnaar moo doon ab “sababu” buy jur “njariñ.” Waaye mbooloo mi nekk ci wàll wu baaxul ci werante yi jëm ci Room, moom lañu fésal ne manuñoo xalaat dale ci sababu ba ca njariñ. Smith gisul ne njëfandikoo bu amul yoon bi mu def ci buur bi bëj-gànnaar dina jur taxawaayu waxu yonent buy ko yóbbu ba mu itam wone lu dul dëgg ci mboolem juróomeel ñaareelu musiba mi, fa nekk artu ngir sax ci yéréb njubte Kirist walla ñàkk ko.
As with Paul’s emphasis in 2 Thessalonians, John in chapter sixteen of Revelation and the sixth plague emphasizes the necessity of understanding who the three powers who lead the world to Armageddon are. Smith’s flawed application of the king of the north provides witness to an inability to rightly apply types and antitypes.
Ni ci ni Poola gise ci 2 Tesalonig, Yowaana ci sarax fukk ak juróom-benn ci Peeñ mi ak mbooy mu juróom-bennaat bi di fàttali soxlay xam kan ñooñu ñetti doole yi jiite àddina si ba Armagedon. Jëfandikookat bu baaxul bi Smith def ci buur bu bëj-gànnaar bi di seede ne amul kàttan gu baax ngir jëfandikoo xeetu misaal yi ak séenu matal.
Smith could not, or would not, apply the principle so strongly set forth in the writings of Paul that the literal before the time-period of the cross represented the spiritual after the time-period of the cross. When this principle is carefully and correctly followed it is easily demonstrated that the “king of the north” is one of many symbols that represent the spiritual “king of the north” in the last days. Seventh-day Adventists above any other people should know that one of the primary structures that prophecy is based upon is the controversy between Christ and Satan. Christ is the true King of the north, and Satan has been attempting to manifest himself as the counterfeit king of the north.
Smith mënu ko, walla bëgguloon, jëfe ci mbind mi Póol wax bu leer ne, li doon lu sax ci jamono ji jiitu waxtu bant ba, dafa doon tegtal lu xelu gi ci jamono ji topp waxtu bant ba. Bu nit toppee pexe mi ak teey gu baax te jub, dafa gën a leer ne “buurub bëj-gànnaar” mooy benn ci ñu bariy misaal yi di tegtal “buurub bëj-gànnaar” bu xelu gi ci mujjug jamono. Adwantist yu bés bu juróom-ñaari fan yi, gën a ñeneen ñépp, war nañu xam ne benn ci xët yu mag yi waxu yonent yi sampu ci mooy xulóo bi nekk diggante Kirist ak Seytaane. Kirist mooy dëgg-dëgg Buurub bëj-gànnaar bi, te Seytaane dafay jéem a feeñal boppam ni buurub bëj-gànnaar bu fen.
A Song and Psalm for the sons of Korah. Great is the Lord, and greatly to be praised in the city of our God, in the mountain of his holiness. Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. God is known in her palaces for a refuge. Psalms 48:1–3.
Woyu te Sabóor ngir doomi Kora. Boroom bi màgg na, te yayoo nañu koo sant lool ci dëkkub sunu Yàlla, ci tundu sellam. Tundu Siyon, bu neex ci taxawaayam, mooy mbégum suuf sépp, ci wet yu bëj-gànnaar, dëkkub Buur bu màgg ba. Yàlla xam nañu ko ci ay kër yaayam niñu fa di daw baña. Sabóor 48:1–3.
Satan’s efforts to counterfeit the true King of the north, includes employing the pope of Rome as his earthly representative. Satan is antichrist, and so is the pope of Rome, who is Satan’s proxy in his work of deception.
Jëfandikooji Seytaane ngir royukaay buur bi dëggu bëj-gànnaar mi, dafa ci boole jëfandikoo baabooru Room ngir mu nekk moom ku ko di wuutu ci suuf. Seytaane mooy antikiriis, te noonu itam la baabooru Room mi, mi nekk ndawul Seytaane ci liggéeyam bu nax.
“To secure worldly gains and honors, the church was led to seek the favor and support of the great men of earth; and having thus rejected Christ, she was induced to yield allegiance to the representative of Satan—the bishop of Rome.” The Great Controversy, 50.
«Ngir aar njariñ ak màggal yu àddina, ñu yóbbu mbooloom gëmkat yi ba mu seet yiw ak ndimbalu magi suuf si; te noonu, gannaaw ba mu weddi Kirist, ñu xiir ko mu jébbal dégg-ook-bayyi ndigal ci kanam ki di teewlu Seytaane — bisib Room.» The Great Controversy, 50.
In the breakup of Alexander the Great’s kingdom, Seleucus Nicator became the first king of the north in the history represented in Daniel chapter eleven. His father, Antiochus, had been an influential leader in Alexander’s kingdom, and his son, Seleucus, was made the satrap of Babylon. A “satrap” is a governor, and when Seleucus had secured three of the four geographical areas that Alexander’s kingdom divided into, he became the king of the north.
Biirug nguuru Alekàndar bu Mag gi, Seleucus Nicator moo doon buur bu njëkk bu bëj-gànnaar ci jaar-jaar bi ñu tektalee ci Daniel sarax 11. Baayam, Antiochus, dafa doon kilifa bu am doole ci nguurug Alekàndar, te doomam, Seleucus, dañu ko defaloon satrapu Babilon. “Satrap” mooy gouverneur, te bi Seleucus wóoraléee ñetti ciy ñenti xët yi nguurug Alekàndar séddoo woon, mu nekk buur bu bëj-gànnaar.
Smith’s private interpretation and avoidance of grammatical rules led him to assume the final powers that made up Satan’s confederacy of evil in the last days were represented in prophecy as literal powers, not spiritual powers. Thus, he could not see that Seleucus Nicator as the first king of the north, the governor of Babylon, would of prophetic necessity represent the final spiritual king of the north who was the power that controlled modern spiritual Babylon.
Tekkiinu boppu Smith ak muñuul yoonu njàngat mu waral mu jàpp ne kàttan yu mujj yi dajale woon mbootaayu bonu Seytaane ci jamono yu mujj yi, yoon waxoon na ci waxi yonent yi ne ay kàttan yu dëggu lañu, waaye du ay kàttan yu xel. Kon nag, manul woon a gis ne Seleucus Nicator, ni mooy buur bu njëkk bu bëj-gànnaar, di kilifa Babilon, warug yonent moo tax mu doon tegtal buur bu mujj bu xelu bëj-gànnaar, mi doon kàttan ga yoroon Babilon bu xel bu jamono jii.
And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters: With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration. Revelation 17:1-6.
Noonu benn malaaka yi juróom-ñaari ñi yoroon juróom-ñaari koppi yi ñëw wax ak man, ne ma: “Ñëwal fii; dinaa la won mbugalu jigéen ju ndaw ja mag, ji toog ci kaw ndox mu bare; moom, buur yi ci suuf def ak moom njaaloo, te dëkkkat yi ci suuf màndi ak biiñu njaaloom.” Noonu mu yóbbu ma ci Xelu mi jëm ca màndiŋ ma; te gis naa jigéen ju toog ci kaw rab wu xonq, fees dell ak tur yu xas Yàlla, yor juróom-ñaari bopp ak fukki gemmiñ. Jigéen ja soloon na mbubb mu xonq-mbaa xonq bu siiw, te taaru ak wurus ak doj yu wert ak per, yor ci loxoom kaas bu wurus, fees ak yàqute ak sobeey njaaloom. Te ci jëemam amoon na tur bu ñu bind: “KUMPAA, BABILOON BU MAG BI, NDEYU JIGÉEN YU NDAW AK YÀQUTEY SUUF SI.” Te gis naa jigéen ja màndi ak deretu gaayi Yàlla yu sell yi, ak deretu seede yi Yeesu. Bi ma ko gisee nag, waaru naa lool ak yéemu gu réy. Peeñu 17:1-6.
The power that governs Babylon in the last days is the papal church, and she is therefore also the spiritual king of the north.
Kàttanu paap bii ngiy jaaral Bàbiloŋ ci bés yu mujj yi, mooy kërkàttan Paap bi; te moo tax mu mel itam buur bu bëj-gànnaar bu xel ci wàllu xol.
“The woman (Babylon) of Revelation 17 is described as ‘arrayed in purple and scarlet color, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness:…and upon her forehead was a name written, Mystery, Babylon the Great, the mother of harlots.’ Says the prophet: ‘I saw the woman drunk with the blood of the saints, and with the blood of the martyrs of Jesus.’ Babylon is further declared to be ‘that great city, which reigneth over the kings of the earth.’ Revelation 17:4-6, 18. The power that for so many centuries maintained despotic sway over the monarchs of Christendom is Rome. The purple and scarlet color, the gold and precious stones and pearls, vividly picture the magnificence and more than kingly pomp affected by the haughty see of Rome. And no other power could be so truly declared ‘drunken with the blood of the saints’ as that church which has so cruelly persecuted the followers of Christ. Babylon is also charged with the sin of unlawful connection with ‘the kings of the earth.’ It was by departure from the Lord, and alliance with the heathen, that the Jewish church became a harlot; and Rome, corrupting herself in like manner by seeking the support of worldly powers, receives a like condemnation.” The Great Controversy, 382.
“Jigéen ji (Babylone) ci Apokalips 17, wax nañu ne moo “sol yéré yu xonq yu taar ak yu xonq bu metti, te ñu rafetal ko ak wurus ak doj yu wert ak per; te am na kaasu wurus ci loxoom, fees ak lu bon ak sobe: … te ci jë baam amoon na tur wu ñu bind, Kumpa, Babylone Buy Mag bi, ndeyu jigéen yu moykat.” Yonent bi ne: “Gis naa jigéen ja màndi ak deretu gaayi Yàlla yi, ak deretu seede yi Yeesu.” Te itam waxees na ne Babylone mooy “dëkk bu mag ba, bi nguur ci kaw buur yi ci suuf si.” Apokalips 17:4-6, 18. Kàttan ga gaawoon di tëye nguur gu réy te dëgër ci kaw buur yu diiney Kiristaan ba diir ay téeméeri at, mooy Room. Melo yu xonq yu taar ak yu xonq bu metti, ak wurus ak doj yu wert ak per, dañuy wone bu leer ndamalu taar ak màndarga bu ëpp bu buur, bi toogu gu réyug Room di fonk boppam. Te amul beneen kàttan gu ñu man a wax ci dëgg ne moo “màndi ak deretu gaayi Yàlla yi” lu dul kërce ga, gi fitnaal ak ñaawte loru toppkat yu Kirist. Te itam daan nañu jiiñ Babylone ne am na bàkkaaru boolebopp bu yoonul ak “buur yi ci suuf si.” Moo nekkoon ci dëddu Boroom bi ak boolebopp ak ñi dul jaamu Yàlla rekk la kërceg Yawut ya doon jigéenu moykat; te Room itam, bi mu yàq boppam noonu sax ak seet ndimbal kàttanu addina, jot na ci mbugal mu ni mel.” The Great Controversy, 382.
The governor is the king, and according to Isaiah, a king is a kingdom and is also the capital city of a kingdom.
Boroom bi mooy buur bi, te ci ay waxi Esayi, buur du kenn rekk; mooy nguur gi, te itam mooy dëkkub-ndeyu nguur gi.
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.
Ndax njiitu Siri moo di Damaas, te njiitu Damaas moo di Resin; te ci biir juróom-benn-fukk ak juróom ñatt at, Efrayim dina yàqu ba du askan. Te njiitu Efrayim moo di Samari, te njiitu Samari moo di doomu Remalya. Su ngeen gëmul, dungeen sax. Esayi 7:8, 9.
According to the witness of Isaiah, a student of prophecy who awakens in July of 2023 to a prophetic testing process must recognize the prophetic symbolism of the “head” if he wishes to be established. If he doesn’t recognize and apply the symbolism of a “head” when called for, then he is not established. Those who disbelieve are not established, and therefore Isaiah is identifying two classes of worshippers in the last days who either are established or are not established. They are the same two classes who either have the “oil,” or they don’t have the “oil.”
Jëme ci seede Yàlla-jàngalekat Esayi, ndongo bu yéeg ci kàddug yoon yi te yeewu ci weeru Sulet 2023 ngir dugg ci jëfandikoo bu nattu ci wàllu kàddug yoon, war na xam te ràññee melo wu kàddug yoon wi ci “bopp” su fekkee ne bëgg nañu ko sampu. Su fekkee ne xamul te jëfandikoo wul melo wu “bopp” bi bu ko yoon woowee, kon sampuñu ko. Ñi gëmul dees leen sampu, te ci loolu Esayi dafay wone ñaari xeetu jaamu-kat yu mujj yi, ñiy sampu ak ñiy sampuñu. Ñooñu la ñaari xeet yu mel ni ñiy am “diwlin,” walla ñoom amuñu “diwlin.”
One class that is established and has oil, receives the message of the Midnight Cry that began to be opened up in July of 2023, or they receive the strong delusion of 2 Thessalonians. Their test is the formation of the image of the beast, and the way in which the beast is formed, whether the papal beast of the Dark Ages, or its image that is formed by the United States, or the threefold union that leads the world to Armageddon. This includes the necessity of recognizing that the “head,” the “king” the ruler of the other two powers that make up the threefold union, is the papal power.
Benn kurél bu ñu tabb te am na diwlin, mooy jot yégle gu Yuuxu Guddi ga ñu tàmbalee ubbi ci weeru Sulet 2023, walla ñuy jot réer gu tar gi ci 2 Thessalonians. Séen nattu mooy sosinaw nataalu rab wi, ak noonu rab wi di sosoo, muy rabub paap bi ci Jamono Yu Lëndëm yi, walla nataalam bi Etats-Unis di sos, walla booloo bu ñetti peeg yi di yóbbu àddina ba Armageddon. Loolu boole na ci warug xam ne “bopp bi,” “buur bi,” kilifag ñaari kàttan yeneen yi di defar booloo bu ñetti peeg yi, mooy kàttanu paap bi.
The “head,” the capital city of Judah was Jerusalem, the city that the Lord chose to place His name.
“Bopp bi,” dëkk bu mag bu Yuda moo doon Yerusalem, dëkk bi Boroom bi tànn ngir teg fa turam.
And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord did choose out of all the tribes of Israel, to put his name there. And his mother’s name was Naamah an Ammonitess. 1 Kings 14:21.
Tey Roboam doomu Salomoñ moo buur ci Yuda. Roboam amoon na ñent-fukk ak benn at ba mu tambalee nguuram, te mu nguuru na fukk ak juróom-ñaari at ci Yerusalem, dëkk ba Boroom bi tànn ci biir xeeti Israyil yépp ngir samp fa turam. Te turu ndeyam moo doon Naama, jigéen wa Amoon. 1 Buur Yi 14:21.
In the great controversy between Christ and Satan, Christ’s capital city, where He places His name, is Jerusalem, and Satan’s counterfeit was the literal city of Babylon that represents spiritual Babylon that great city in the last days. Satan places his name upon the head as a counterfeit of God’s city and capitol. The king that resides there is the mother of harlots who commits fornication with the kings of the earth. The mother of harlots is the papal power, and her daughters are the fallen Protestant churches, of which the premier fallen apostate church is the apostate Protestants of the United States.
Ci xëccoo bu mag bi nekk diggante Kirist ak Seytaane, dëkkub buur bu magu Kirist, fa mu teg turam, mooy Yerusalem, te ay naafaqam bu Seytaane mooy dëkku Babilon bu dëgg, miy tegtal Babilon buy xel ci dëkk bu mag boobu ci fan yu mujj yi. Seytaane day teg turam ci bopp bi ngir def ay naafaqu dëkku Yàlla ak dëkkub nguuram. Buuru bi fa dëkk mooy ndeyu jigéen yu moykat, miy def njaaloo ak buur yu suuf si. Ndeyu jigéen yu moykat yi mooy kàttanu pap bi, te doomam yu jigéen yi mooy kërceen yu Protestaaŋ bu daanu yi, ci ñoom kanam mooy kërceen bu njëkka bu daanu te wone kucc ci Protestaaŋ yu réewum Etazini.
Those apostate Protestants represent the Protestant horn of the earth beast, and they are connected with their mother since their rejection of the prophetic message that was unsealed in 1798. Their counterpart, the Republican horn, is connected with the kings of the earth through their relationship with the United Nations, the ten kings of Revelation seventeen. The threefold union which leads the world to Armageddon is represented by its head, where its name is placed, and spiritual modern Rome is spiritual modern Babylon. Its “head” is the papal power.
Protestaŋ yu weddi dëgg-dëggul yooyu dañuy tegtal baakaaru Protestaŋ bi nekk ci benn baakaar bu mbind mi wax ne moo génn ci suuf si, te ñoom bokk nañu ak seen ndey ndax bañ nañu yónnee gu yonent yi ga ñu ubbiwaat woon ci 1798. Seen moroom, maanaam baakaaru Republikaan bi, bokk na ak buuru àddina si jaarale ko ci seen jokkoo ak Mbooloom Xeet yi, fukki buur yi ci Apokalips 17. Booloo bi ñetti xaaj yi, bi di yóbbu àddina si ba Armagedon, dañu koy tegtal ci boppam, fa ñu teg turam, te Room gu xel mu bees gi mooy Babilon bu xel mu bees bi. “Boppam” mooy kàttanu pàpp bi.
The first represents the last and whether you apply Daniel chapter two as did the Millerites, as representing four kingdoms, or as has been opened up in the last days as representing eight kingdoms, the first kingdom was literal Babylon. The Millerites would inform you the last was literal Rome. Babylon and Rome are interchangeable symbols, for they are the first and the last of a prophetic line.
Ki njëkk mooy tegtel bu mujj bi, te bu ngeen jëfandikoo Daniel saar ñaareel ni ko Milerit yi defee, ni muy tegtel ñeenti nguuru, walla niñ ko ubbee ci fan yu mujj yi ni muy tegtel juróom-ñaar ñaari nguuru, nguuru gu njëkk ga mooy Babilon dëgg-dëgg. Milerit yi dinañu leen wax ne bu mujj bi mooy Room dëgg-dëgg. Babilon ak Room dañuy màggante ay mandarga yu mën a wuutante, ndaxte ñoom ñoo di njëkk ak mujj ci benn sàrtu yonent.
In the last days the first kingdom of literal Babylon represents the eighth and last kingdom which is spiritual modern Babylon, and is also spiritual modern Rome. Upon the two witnesses represented in Daniel chapter two Babylon and Rome are interchangeable symbols.
Ci mujj jamono yi, njëkk nguur gu Babilon gu dëgg, moo di misaal nguur gu juróom-ñetteel te mujj, maanaam Babilon bu bees buy xel; te itam mooy Room bu bees buy xel. Ci kaw ñaari seede yi ñu teewal ci Daniel saar ñaareel bi, Babilon ak Room ay misaal lañu yu man a wuutante.
When the papal whore is portrayed with a name on her forehead that identifies “Mystery Babylon,” it is also identifying “mystery Rome.” A prophetic “mystery” represents a truth that is so profound that it is impossible to understand the depth of the truth represented therein, especially without the influence of the Holy Spirit. But a biblical “mystery” also demands that what is revealed in connection with the mystery is a required understanding for those who seek to pass the test. This is why two witnesses in Revelation emphasize the need to understand modern Rome.
Bu jigéen bu bon bu pap yi, biñu ko feeñale ak tur wu nekk ci jëram wi di won “Baabilon bu suturañu,” dafay itam won “Room bu suturañu.” “Suturañu” gu yonent ci waxu Yàlla mooy dëgg gu xóot lool te xelum nit mënu ko xam ba noppi ci xóotam, rawatina su fekkee ne amul jëfandikoo Xel mu Sell mi. Waaye “suturañu” gu Biibël bi itam dafay laaj ne li ñu feeñal ci mbirum suturañu mooy xam-xam wu war ngir ñi bëgg a romb nattu bi. Loolu moo tax ñaari seede yi ci Kàddug Yàlla gu mujj gi di dëgërël soxla bi ne war nañu xam Room bu jamono jii.
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:18.
Fi nekk na xel. Ku am xam-xam na waññ limu rab wa: ndaxte limam limu nit la; te limam mooy Juróom benni téeméer, juróom benni fukki, ak juróom benni. Peeñu 13:18.
“Wisdom” understands the number of the beast, which is the number of a man whose number is six, six, six. The “man of sin” is the head of the beast. Wisdom is an attribute of the wise virgins in the last days, and it is also a symbol of those who understand the increase of knowledge in the last days. Those who do not understand are foolish virgins and are the wicked. The “wisdom” they do not understand must of prophetic necessity be in the context of the final prophetic test, for this is when the wise and foolish virgins exist. They must understand “six, six, six.” The mind that has wisdom is also located by John in the last days in Revelation chapter seventeen.
«Xam-xam» dégg na limu rab wi, moo di limu nit ku limam di juróom-benn, juróom-benn, juróom-benn. «Nit ku bàkkaar bi» mooy boppu rab wi. Xam-xam mooy benn melokaanu janq yu xel mu leer yi ci fan yu mujj yi, te itam mooy misaalu ñi dégg yokkute xam-xam bi ci fan yu mujj yi. Ñi déggul ay janq yu ñàkk xel lañu, te ñoom nag ñooy ñaaw ñi. «Xam-xam» bi ñu déggul war na, ci soxlay waxu yonent bi, nekk ci biir woneb nattu yonent bu mujj bi, ndaxte foofa la janq yu xel mu leer yi ak yu ñàkk xel yi nekk. War nañu dégg «juróom-benn, juróom-benn, juróom-benn». Xel mi am xam-xam, Yowaana itam day ko teg ci fan yu mujj yi ci Peeñu Yowaana saar fukk ak juróom-ñaari.
And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. Revelation 17:9–11.
Te fii mooy xel mi am xam-xam. Juróom-ñaari bopp yi, ñooy juróom-ñaari tund yi, ci kaw yi jigéen ji toog. Te am nañu juróom-ñaari buur: juróom ñi daanu nañu, benn bi ngi fi, te beneen bi ñëwagul ba léegi; bu ñëwee nag, war na nekk ab diir bu gàtt. Te rab wi nekkoon te nekkatul, moom ci boppam mooy baat bi juróom-ñaareel, te bokk na ci juróom-ñaari yi, te dem na ca alkande ga. Peeñu Yowaana 17:9–11.
The “mind” that has the wisdom to understand the number “six, six, six,” is a wise virgin who has obtained the “mind of Christ.”
“Xel” bi am xam-xam ngir dégg lim bi “juróom-benn, juróom-benn, juróom-benn,” mooy janq bu xelal bu jot “xelu Kirist.”
For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. 1 Corinthians 2:16.
Ndax kan moo xam xel Boroom bi, ba mana ko jàngal? Waaye nun, am nañu xelu Kirist. 1 Korent 2:16.
The class of wise virgins have the mind of Christ, and the foolish wicked virgins have the mind of Christ’s adversary.
Mbooloom janq yi am xel dañuy yor xelum Kirist, te janq yu ñaaw te dof yi dañuy yor xelum noonoo Kirist.
“The time has come for the true light to shine amid moral darkness. The third angel’s message has been sent forth to the world, warning men against receiving the mark of the beast or of his image in their foreheads or in their hands. To receive this mark means to come to the same decision as the beast has done, and to advocate the same ideas, in direct opposition to the word of God.” Review and Herald, July 13, 1897.
“Waxtu wi jotna ngir leer gu dëgg gi fenk ci biir lëndëm gu jëm ci yaram ak xel. Yégle bu ñetteelu malaaka bi yónnee nañu ko ci àddina si, di waare nit ñi ngir bañ a jël marku rab wi walla bu ay nataalam ci seen jë, mbaa ci seen loxo. Jël mark bii tekki na ne nit ki di ànd ak benn dogal ak rab wi dogaloon, te di taxawal itam yaakaar ak xalaat yi mu di taxawal, ci weddi gu wóor Kàddug Yàlla.” Review and Herald, July 13, 1897.
The formation of the image of the beast is the final test for the virgins of the parable, and the wise have the mind of Christ, for they have come to the same decision as Christ, for they have submitted their wills unto the Holy Spirit’s direction. The formation of the image of Christ in the wise virgins contrasts with the formation of the image of the beast in the foolish virgins. The foolish virgins come to the same decision as the beast, for they became confused upon the test question concerning the correct identification of the antichrist, who is the counterfeit king of the north and the head of modern Rome.
Sosal xarit naqaru rab wu malaaka mi mooy nattu bu mujj bi ngir janq yi ci léebu bi, te ñi am xel yi am nañu xelu Kirist, ndaxte agsi nañu ci benn dogal ak Kirist, ndaxte jébbale nañu seen coobare ci njubte Xel mu Sell mi. Sosal xaritu Kirist ci janq yu am xel yi dafa juuyoo ak sosal xaritu rab wu malaaka mi ci janq yu ñàkk xel yi. Janq yu ñàkk xel yi agsi nañu ci benn dogal ak rab wu malaaka mi, ndaxte jaaxle nañu ci laaj bu nattu bi jëm ci napp gu jub ngir xàm antikiris bi, moom miy buur bu bëgg a wuutu ci bëj-gànnaar gi ak boppu Room bu bees bi.
“Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.
«Ñi di jaaxle ci seen xam-xamu kàddu gi, te ñoom ñi gisul tekki Antikrist bi, dinañu dugal seen bopp ci wàllu Antikrist bi.» Kress Collection, 105.
The foolish virgins in the testing time that is represented as the formation of the image of the beast become confused in their understanding of the Word. Their confusion is premised upon misunderstanding God’s prophetic Word, and failing to see the correct meaning of Modern Rome, they receive strong delusion, come to the same decision as the beast, and advocate the same papal ideas in direct opposition to the Word of God, and place themselves on the side of antichrist.
Jànq yi xelul yi ci jamono njàng mi, miñu tekkee ni mooy sos xarit rab wi, dañuy jaxasoo ci seen deggoo Kàddu gi. Seen jaxasoo bi aju na ci ñàkk xam Kàddu yonent Yàlla ji bu baax, te ndaxte dañu gisul maana wu jub wa ci Room bu Bees bi, dañuy jot nax gu tar, ñëw ci benn dogal ak rab wi, te di yégle ay xalaat yu benn ak yu baap bi ci wàññi bu yàgg ak Kàddu Yàlla gi, te di samp seen bopp ci wetug antikrist.
We will continue these thoughts in the next article in this category.
Danu yokkute xalaat yii ci beneen mbind mi ci wàll wii.