In 2026, Trump is to celebrate “250” years of America, thus aligning with the “250” years from 457 BC unto Antiochus Magnus in the history between the battle of Raphia and the battle of Panium. At the end of “250” years Antiochus Magnus stands in 207 BC, ten years after Raphia and seven years before Panium. The witness of “250” years also aligns with the “250” year period of pagan Rome, for in the year 64 Nero began the persecution of Christians and “250” years later, at the edict of Milan in 313, Constantine the Great, legalized Christianity and the persecutions ended.

Ci atum 2026, Trump dina màggal “250” at yu Amerig, ba noonu muy méngoo ak “250” at yu jógé ci 457 BC ba ci Antiochus Magnus ci jaar-jaaru nettali mboolem xew-xewu diggante xeexu Raphia ak xeexu Panium. Ci mujjug “250” at yooyu, Antiochus Magnus taxaw na ci 207 BC, fukki at gannaaw Raphia ak juróom-ñaari at bala Panium. Seede si ci “250” at itam méngoo na ak jamono “250” at yu Room gu bokkoon ci ñaawteefug bokk yu jaamono yu dul Yàlla, ndaxte ci atum 64 Nero dafa tambalee fitna yi ci kaw Kiristaan yi, te “250” at gannaaw loolu, ci ndigalu Milan ci 313, Constantine the Great may na Kiristaané njariñ gu yoonal, te fitna ya dafa jeex.

Donald Trump is known for his efforts to make America great again; it is the label of his followers—MAGA. Trump has been typified in prophecy by Constantine the Great, Antiochus the Great, and of course in the first few verses of Daniel eleven, he is Cyrus the Great, Xerxes the Great and thereafter Alexander the Great. From the decree of Cyrus, Darius and Artaxerxes in 457 BC unto the history of Panium is two hundred and fifty years. The end of the “250” years is in a middle point between Raphia and Panium, and so is 2026. 2026 is the middle of Trump’s second term. Nero’s “250” years of persecution leads to a decree that ends Christian persecution. Nero’s line is the middle line of the three lines of “250” years represented by Cyrus, Nero and Trump.

Donald Trump xam nañ ko ngir ay jëf yu mu def ngir defaat Amerika mu mag; loolu mooy turu ay toppkatam—MAGA. Ci waxi yonent yi, Trump dañu ko misaale ak Constantine the Great, Antiochus the Great, te, ci dëgg-dëgg, ci ay aaya yu njëkk yi ci Daniel fukk ak benn, mooy Cyrus the Great, Xerxes the Great, te gannaaw loolu Alexander the Great. Dale ci ndigal li Cyrus, Darius ak Artaxerxes joxe ci atum 457 BC ba ci jaar-jaaru Panium, am na ñaari téeméer ak juróom-fukk at. Mujj gaayu “250” at yi dafa nekk ci diggante bi nekk ci diggante Raphia ak Panium, te noonu itam la 2026 di. 2026 mooy diggante waxtu ñaareelu nguurug Trump. “250” atu fitna yi Nero amal jur na ndigal buy jeexal fitna ci kaw Kiristaan yi. Rëddoo Nero mooy rëddoo bu digg bi ci ñetti rëddoo “250” at yi, yi Cyrus, Nero ak Trump di tektal.

Cyrus made the first decree and Artaxerxes made the third decree. Cyrus is the first angel and Artaxerxes the third. I intend to use Cyrus as the symbol of all three decrees that together identify 457 BC.

Sirus def ndigël biiru njëkk, te Artaserses def ndigël bi ñetteel bi. Sirus mooy malaaka bu njëkk bi, te Artaserses mooy bu ñetteel bi. Maa ngi bëgg a jëfandikoo Sirus muy misaalu ñaari ndigël yi yépp ñett, yi boolee di won 457 BC.

Cyrus begins a “250” year line in 457 BC that ends in the history of Panium, which is the history of Antiochus the Great, who is Donald Trump. Panium is the verse before the Sunday law. Cyrus marks the beginning of the “250” year line of history representing the earth beast’s Republican horn, and Cyrus also marks the beginning of the 2,300-year line of history representing the earth beast’s Protestant horn.

Siris dafay tàmbalee ab “250” at miir 457 BC, te muy jeex ci jaar-jaaru Panium, mooy jaar-jaaru Antiochus the Great, ki di Donald Trump. Panium mooy aaya bi jiitu yoonu Dibeer. Siris moo tektal njàlbéenu çiz bu jaar-jaar “250” te di wone bëccëg réew miir buy feeñ ci geenu Réew-repiblik bu malaasu suuf si, te itam Siris moo tektal njàlbéenu çiz bu 2,300 at buy wone geenu Protestan bu malaasu suuf si.

Nero begins a line of history representing persecution unto compromise. Unlike Cyrus and the United States that represent a line that ends at a mid-point of a prophetic period, Nero’s line ends with an illustration of a progressive period of compromise beginning with the edict of Milan in 313, then the first Sunday law of 321, that was then followed in 330 with the division of Rome into east and west. Constantine is represented at all of those three dates. In the line of Nero, from 313 unto 330 is seventeen years. In the line of Cyrus, from the battle of Raphia in 217 BC unto the battle of Panium in 200 BC is also seventeen years.

Nero dafay tambaliw ay nettali xarnu jaar-jaar buy teew ci dékkoo ba ci nangoo. Wuuteekul ak Cyrus ak Etats-Unis yi miy feeñal rëdd wu jeex ci digganteb jamono ju wax ci yonent, rëdd Nero jeex na ak misaal bu jamono buy yóbbu ndànk-ndànk ci nangoo, di tàmbalee ak yoonu Milan bi ci 313, topp na ko jëfandikook yoonu dibeer bu njëkk bi ci 321, te gannaaw loolu ci 330 ñu xaajale Rooma ci penku ak sowwu. Constantine feeñ na ci ñetti bés yóoyu yépp. Ci rëdd Nero bi, diggante 313 ak 330 am na fukk ak juróom-ñaar at. Ci rëdd Cyrus bi itam, diggante xeexu Raphia bi ci 217 BC ak xeexu Panium bi ci 200 BC am na itam fukk ak juróom-ñaar at.

In chapter eleven of Daniel, Artaxerxes is the third decree. The third decree represents the third angel and the Sunday law. The “250” years from 457 BC and the “250” years from 1776, both conclude in the middle of the history that occurs just before the Sunday law of verse sixteen. Chapter eleven sets forth verses that ultimately represented the history of 1989 in verse ten, and the history of the Ukrainian War which began in 2014 represented in verse eleven, and then Trump returning for his second term in 2024, as represented in verse thirteen, and then verse fourteen identifies 2025, with the first pope from the glorious land establishing the external vision.

Ca ay benn fukk ak benn ci téereb Daniel, Artaxerxes mooy ndigal bu ñetteel bi. Ndigal bu ñetteel bi dafay tekki malaaka bu ñetteel bi ak yoonu Dibeer bi. At yu “250” yi tambalee ci 457 BC ak at yu “250” yi tambalee ci 1776, ñoom ñépp daan a jeex ci diggu jaar-jaaru moom mi xew lu jiitu yoonu Dibeer bi ci aaya 16. Benn fukk ak benn day tëral aayaat yu mujj a doon teewal jaar-jaaru 1989 ci aaya 10, ak jaar-jaaru xareb Ukraine bi tambalee ci 2014 te aaya 11 di ko teewal, te gannaaw loolu Trump dellu ngir ñaareel moomeelam ci 2024, ni ko aaya 13 teewale, te noonu it aaya 14 day jëfandikoo 2025, ak baab bu njëkk bi jóge ci suuf su tedd si di samp vision bi biti.

Daniel 11:40 was fulfilled in 1989 when the Soviet Union was brought down through a secret alliance between John Paul II and Ronald Reagan. That secret alliance at the time of the end in 1989, typified an open alliance at the end of the prophetic period that began in 1989. That open alliance is what establishes the vision.

Dañeel 11:40 amoon na ci atum 1989 bi, ba Biir Sowiyetis bi daanu, jaarale ko ci benn booloo bu kumpa diggante John Paul II ak Ronald Reagan. Boole boobu bu kumpa ca jamono mujj ga ci 1989, dafa misaalal benn booloo bu ubbeeku ci mujj gi yoon wu wax ci yonent yii, mi tambalee ci 1989. Booloo bu ubbeeku boobu moo tabbax peeñ mi.

2026 is the end of “250” years of prophetic history, a period that began with twenty-two years from 1776 unto the time of the end in 1798. The twenty-two years of that beginning history is reflected in the twenty-two year history of 9/11 unto 2023. At the end of the twenty-two years in 1798, the book of Daniel was unsealed; then at the end of the twenty-two years that began at 9/11 that ended on December 31, 2023, the Lion of the tribe of Judah began to unseal the Revelation of Jesus Christ.

2026 mooy je mujjug “250” at yu jaar ci taariixu yonnent gi, ab diir buy tàmbalee ak ñaar-fukk ak ñaar at yu dale 1776 ba ci waxtu mujj ga ci 1798. Ñaar-fukk ak ñaar at yooyu ci taariixu tàmbali ga feeñ nañu ci taariixu ñaar-fukk ak ñaar at yu 9/11 ba 2023. Ci mujjug ñaar-fukk ak ñaar at ya ca 1798, téereb Daniel ubbiwoon nañu ko; te noonu itam ci mujjug ñaar-fukk ak ñaar at yi tàmbalee ca 9/11 te jeexee ci 31 Desàmbar 2023, Gayndeg xeet wu Yuda tàmbali na ubbi Peeñug Yeesu Kirist.

The message that was unsealed at the end of twenty-two years in 1798 was placed into the public in 1831, two hundred and twenty years after the King James Bible was published in 1611. From 1798 unto 1831, God’s prophetic Word was progressively opened. By 1831 it was in the public arena, and men and women could then be held accountable to the message that had been unsealed in 1798. Then in 1840 “another remarkable event,” as Sister White calls it, took place when a prediction about Islam was fulfilled.

Bataaxal bi ñu ubbi woon ci mujjug ñaar-fukk ak ñaar at, ca 1798, ñu yebal ko ci mbëggeel ñépp ca 1831, ñaari téeméeri ak ñaar-fukk at gannaaw bi ñu génnee Biibël bu King James ca 1611. Dale ko ca 1798 ba ca 1831, Kàddu Yàlla buy wax lu jëm ci ëllëg dafa nekk di ubbeek ndànk-ndànk. Bi ñu agsee ca 1831, nekkoon na ci péncum ñépp, te góor ak jigéen dañoo man a tënkku ci nekk ni ñu war a tontu ci bataaxal bi ñu ubbi woon ca 1798. Noonu itam ca 1840, “beneen xew-xewu doy waar,” ni ko Sœur White waxe, am na, bi ab yégle bu jëm ci Islam matalee.

From the conclusion of a period of twenty-two years (1798), unto the conclusion of a two-hundred-and-twenty year period (1831); a period of the unsealing of a message is represented. The illustration includes a waymark where the message is formalized, followed by a waymark that identifies a prediction, that has thereafter been re-calculated, that when thereafter fulfilled produces a waymark that identifies the start of a “wonderful manifestation of the power of God.”

Bëgg gi mujjug ab at ak ñaar-fukk ak ñaar (1798), ba ci mujjug ab jamono bu ñaar téeméer ak ñaar-fukk (1831), dañuy feeñal ab jamono bu ubbee buntub benn ndigal. Misaal mi dafay boole ab ràññeekaayu yoon fu ndigal li jël solo te tàmbalee, gannaaw loolu ab ràññeekaayu yoon buy won xeetu yégle bu ñu gannaaw loolu waññi waxtoomaat, te bu ko gannaaw loolu matalee, mu jur ab ràññeekaayu yoon buy won tàmbalig “feeñ gu yéeme ci kàttanu Yàlla.”

The twenty-two year period at the end of the movement of 1989 was from 9/11 unto 2023 when there was again a prophecy unsealed. That prophecy would of necessity begin a period of increasing knowledge, a knowledge that would test and separate, for many are called but few are chosen. There would be a point when the message would be put into the public arena. The message would bear the characteristics of being a message that has been prophetically re-calculated, and it would once again contain a prediction. When the public prediction is fulfilled, the message would be empowered as represented by the history of 1840 and Pentecost.

Jàmmu ñaar-fukk ak ñaar at bi nekk ci mujji yëngu-yëngu 1989 mooyoon dale ci 9/11 ba ci 2023, ba fa ab waxu Yàlla ubbeekaat. Waxu Yàlla woowu waroon ci lu am solo tàmbali ab diirub yokkute xam-xam, xam-xam bu di nattu tey tas, ndax ñu bare lañu woo waaye ñu néew lañu tànn. Dañu waroon a agsi ci ab tomb bu nekk saa yu ñuy teg bataaxal bi ci kanamu mbooloo mi. Bataaxal boobu dafa waroon yore melokaanu nekk bataaxal bu ñu waññi-jëfandikookaat ci yoon wu waxu Yàlla, te dafayaat doxal benn yégle bu jiitu. Bu yégleb mbooloo mi ame, bataaxal bi dina am doole, ni ko nettali 1840 ak Pentekot teewal.

With the demise of the Soviet Union in 1989, Daniel 11:40 was unsealed; and in 1996 the message of Daniel 11 was placed into the public arena. 1996 is two hundred and twenty years after 1776, which not only began the twenty-two years that concluded in 1798, but also began the two hundred and fifty years that end in 2026. The Republican horn reaches a midpoint at the political midterms of 2026 and the Protestant horn reaches to 2026, which is the end of a thirty-year period that began with the formalization of the message in 1996, that was unsealed at the time of the end in 1989. Jesus always illustrates the end with the beginning, so 2026 is the year the corrected message of the Midnight Cry is to be formalized, thirty years after the unsealed message of 1989 was formalized in 1996.

Ba Uniyoŋ Sowiyet bi daanewoon ci atum 1989, Daniel 11:40 ubbeeku na; te ci 1996, yégleb Daniel 11 dugg na ci biir mbirum mbooloo mi. 1996 mooy ñaari téeméeri ak ñaar-fukk ak ñent at ginnaaw 1776, mi du rekk ne moo tàmbalee ñaari-fukk ak ñaar at yi jeex ci 1798, waaye itam moo tàmbalee ñaari téeméeri ak juróom-fukk at yi di jeex ci 2026. Bëñu Républicain bi agsi na ca digg ba ci diggante yu politig ci 2026, te bëñu Protestant bi yeg na ba 2026, moom miy mujjug fanweeru at yu tollook ñetti-fukk yi tàmbalee ak taxawalug yégle bi ci 1996, yégle boobu mi ubbeekoon ca waxtuw mujj ga ci 1989. Yeesu dafa sax di misaalale mujj ga ak njàlbéen ga, moo tax 2026 mooy at mi war a taxawalee yégleb Midnight Cry bi ñu jubbanti, ñetti-fukk at ginnaaw ba ñu taxawalee yégle bi ñu ubbi woon ci 1989 ci atum 1996.

The “250” year line that begins in 1776 takes you to 2026, the midterm of Donald Trump, just before the battle of the United States and Russia, that begins when the ass is loosed and Islam strikes the United States again as it did on 9/11.

Rëddug at “250” mi tàmbalee ci 1776, dina la yóbbu ba 2026, mooy diggante waxtu nguurug Donald Trump, tuuti laata xareb États-Unis ak Russie tàmbali, di tàmbalee bu mbaam bi wéccoo te Islam daldi dooraat États-Unis ni mu ko defee ci 9/11.

Nero’s “250” year line is the middle line of the three lines historically and prophetically. This identifies Nero’s line as the second angel, which is the second test that precedes the third test. That second test is the image of the beast test, which represents the progressive setting up of the combination of church and state that is typified by the edict of Milan in 313, which in turn led to the first Sunday law, in 321, and then to the national ruin that always follows a Sunday law as represented by the history of 330.

Rëddi “250” atum Nero mooy rëccu diggante bi ci ñetti rëcc yi ci wàllu jaar-jaari mbootaay ak ci wàllu yëgleb. Loolu dafa xamle ne rëccu Nero mooy malaaka ñaareel bi, te mooy nattu ñaareel bi miy jiitu nattu ñetteel bi. Nattu ñaareel boobu mooy nattu nataalu rab wi, te muy tekki samp gu yàgg-yàgg gu boole mbooloom diine ak nguur, gi ñu misaale ak ndigalu Milan bi ci 313, te moom itam moo jural yoonu dibeer bu jëkk ba, ci 321, ba noppi teg ci yàqute réew mi ñuy gis saa su yoonu dibeer amee, ni ko jaar-jaaru 330 di feeñale.

The edict of Milan in 313 identifies the beginning of the setting up of the church and state relationship in the United States that progressively leads to the Sunday law of verse sixteen. That work began at 9/11 with the Patriot Act, but in the fractal at the end of the sealing time the Patriot Act and the edict of Milan both typify an act that begins a progressive period of compromise that leads to the soon-coming Sunday law. It is the first in a series of prophetic actions that directly brings church and state together in the United States, and leads ultimately to the Sunday law.

Ndigal Milaan bu 313 mi ngi tektal tambali yokkug njaxlaf diggante kërceen ak nguur gi ci États-Unis, te loolu di dox ndank-ndank ba jëm ci yoonu Dibeer bu aaya fukk ak juróom-benn bi wax. Liggéey boobu tambalee na ci 9/11 ak Patriot Act, waaye ci fractal bi ci mujjug waxtu muureel bi, Patriot Act ak ndigal Milaan ñoom ñaar ñépp dañuy mel ni misaal buy tegu jëf ju tambali jamono ju doy waaru ndank-ndank ci naxar ak jàppante, te jiital jëm ci yoonu Dibeer bi di ñëw léegi. Moo di njëkk ci séri bu jëf yu yonent yii, yu indi kërceen ak nguur ñu booloo ci njub ci États-Unis, te mujj gi di yoonu Dibeer.

The edict of Milan in 313 has these very elements within its historical record, for it was not a single edict; it was a series of letters from Licinius, the ruler of eastern Rome. Eastern Rome was at that point still strongly pagan, whereas; Constantine was opening his western kingdom to Christianity. The agreement itself occurred in February, 313, during a summit where Licinius also married Constantine’s half-sister to seal their alliance. The letters of Licinius that were posted in the eastern part of the empire enforced freedom of worship to Christians and all others, as well as the restoration of confiscated Christian property.

Sàrtu Milan bi ci at 313 dafa yor mbooleem element yii ci ab taarixam, ndaxte doonul benn sàrt rekk; dafa doon ab taxawaayu bataaxal yu jóge ci Licinius, buur bu Rom bu Penku. Ci jamono jooju, Rom bu Penku dafa takkoo lool ak yéefar, waaye Constantine mi ngi ubbi ay réewam yu Sowu ngir Kiristaan. Kàddu ndigal gi ci boppam am na ci weeru Fewriyee at 313, bi ñu dajaloo woon ci ab ndaje, fa la Licinius itam séyyee ak rakku ndeyam Constantine ngir dëgëral seen booloo. Bataaxali Licinius yi ñu tàkke woon ci wallu penku gi ci nguur gu mag ga dafa doxaloon sañ-sañu jaamu Yàlla ci yoon ngir Kiristaan yi ak ñeneen ñépp, te itam delloo alalu Kiristaan yi ñu nangu woon.

The edict of Milan ended the “250” years of persecution and represents a period of time where all the liberties represented by the edict are to be progressively removed from Christians as the world marches with Trump to the soon-coming Sunday law.

Sàkkub Milan moo tax ñàkkal ga ñu fitnaale woon diirub “250” at mujje, te mu waral it ab jamono bu lii lépp lu taxaw ci sañ-sañ yi sàkkub googu di tektale, ñu di leen nangu ndank-ndank ci Kiristaan yi, fekk àddina di doxandoo ak Trump jëm ci yoonu Dibeer bu bëgg a ñëw ci lu gaaw.

If the reader would understand the agencies to be employed in the soon-coming contest, he has but to trace the record of the means which Rome employed for the same object in ages past. If he would know how papists and Protestants united will deal with those who reject their dogmas, let him see the spirit which Rome manifested toward the Sabbath and its defenders.

“Bu jàngkat bi bëgg a xam ndombo yi ñuy jëfandikoo ci xeex bu waxtu wu yàggul di ñëw, war na rekk topp jaar-jaaru bind bi ci yoonu yi Rooma jëfandikoo woon ngir benn boppub mbir moomu ci jamonoy yi weesu. Bu mu bëgg a xam ni katolig yi ak protestaa yi, bu ñu booloo, di nañu jëfe ak ñi bañ seen dogma yi, na xool xel mi Rooma wone woon ci bésu Noflaay bi ak ci ñi ko doon aar.”

“Royal edicts, general councils, and church ordinances sustained by secular power were the steps by which the pagan festival attained its position of honor in the Christian world. The first public measure enforcing Sunday observance was the law enacted by Constantine. (A.D. 321) This edict required townspeople to rest on ‘the venerable day of the sun,’ but permitted countrymen to continue their agricultural pursuits. Though virtually a heathen statute, it was enforced by the emperor after his nominal acceptance of Christianity.” The Great Controversy, 573, 574.

“Ndogalu buur yuus, kuréel yu mag ëmb, ak sàrtu yiir yu mbooloom gëm-gëm yi doole réew mi di jàppale, ñoo nekkoon ay jéego yu tax ba màggal gu bokk ci ngëm-xamug bokk ak xeetu yéefar gi am yëngu-yëngoomu teral ci àddina Kiristaan. Jëf ju njëkk ju nit ñépp gis, jiñu waral ngir samp samay bésub Dibéer, mooy yoon wi Constantine sos. (A.D. 321) Dogal boobu dafa santaane woon ne waa dëkk yi noppalu ci ‘bës bu màgg bu jant bi,’ waaye mu may waa àll yi ñu sax ci seeni liggéeyu mbey. Doonte ne ci dëgg-dëgg yoonu bokk na woon ci yoonu yéefar, njiit la ko doon doxal gannaaw bi mu nangoo turu Kiristaan.” The Great Controversy, 573, 574.

The number “25,” which is a tithe of “250” represents rebellion and division. The “25” leaders of Laodicean Adventism who bow to the sun in Ezekiel chapter eight are divided from those who are sealed in the very next chapter, and Sister White clearly identifies the sealing of Ezekiel chapter nine, as the sealing of Revelation’s one hundred and forty-four thousand. Those “25” men are but a tithe of the “250” men of renown who joined in the rebellion of Korah, Dathan, and Abiram. Sister White was forbidden to leave the 1888 General Conference meeting, for Gabriel told her she must stay and record the rebellion of Minneapolis, for it was a repetition of Korah’s rebellion. “250” is a symbol of rebellion and separation. In Matthew “25” there are three parables that teach about the separation of the wicked and wise. The Republican and Protestant horns are both subject to a probationary period represented as four generations, and both the covenant people and the nation where the covenant people are established are judged in the same period of time.

Limbu “25,” mi di alax “250,” dafay tektale njàqare ak tasare. Ñi “25” kilifay yu Adventisme Laodisée yi te sujj ci jant bi ci Ezekiel saar 8, ñu tas ak ñiñu tëral ci saar bi ci topp; te Sister White wax na bu leer ne tëral gi ci Ezekiel saar 9 mooy tëral gi ci Peeñu, buy giiru téeméeri junni ak ñeent fukki junni. Ñi “25” góor yooyu duñu ludul alax bu jëm ci “250” góor yu siiw yi bokk woon ci njàqare Kora, Datan, ak Abiram. Tere nañu woon Sister White mu jóge ndaje Mbooloom Bu Mag ba bu 1888; ndaxte Gabriel waxoon na ko ne war na des fa ngir bind njàqare Minneapolis, ndaxte delluwaay la woon ci njàqare Kora. “250” mooy mandarga njàqare ak tasare. Ci Mata “25” am na ñetti léebu yu jàngale ci mbirum xàjjalug ña bon ak ña xel. Ñaari wàll yi, Républicain ak Protestant, ñépp ñoo ngi ci suufu ab waxtu muñal buy tektal ñeenti maas; te nit ñi ci kóllëre ak réew mi ñuy samp nit ñi ci kóllëre, ñépp aji nañu leen ci benn jamono.

In the “250” years of the earth beast, who is the sixth kingdom of Bible prophecy and is the United States, the line of Nero identifies a decree, as represented by the edict of Milan that marks the beginning of a progressive escalation of lawfare that concludes at the decree of the Sunday law in the year 321, ushering in a period that concludes in 330 with the entire world being divided into two classes, represented as east and west. That nine-year period from 321 to 330, is also the seven days of Tabernacles that begins at the Sunday law of 321, and ends when Michael stands up and probation closes in 330.

Ci biir yu “250” ati mala suuf si, mooy rabu suuf ba, bi di juróomeel buur gi ci waxu yonent yi ci Biibël te mooy États-Unis, rëddin Nero mi dafay xamle ab ndigal, ni ko ndigalu Milan di tegtal, mi màndargaal njàlbéenu tambali gën a yokku ci àtteel ak yoon yu ñuy jëfandikoo ngir xeex, ba mu mujje ci ndigalu yoonu Dibéer ci atum 321, te daldi ubbi ab jamono buy jeex ci 330, bi àddina bépp séddoo ñaar i xeet, yu ñuy wone ni penku ak sowwu. Jamonoy juróom-ñeent at yooyu, dale ko ci 321 ba 330, moom itam mooy juróom-ñaari fan yi Tabernacles, yi tambalee ci yoonu Dibéer bi ci 321, te jeex bi Mikael jógée taxaw te waxtu nattoo jeex ci 330.

To reject the Millerite foundational understanding that it is Rome who establishes the vision is to fail the foundational test that arrived on December 31, 2023 and ended when the first pope from the glorious land was elected on May 8, 2025. The foundational truth that allowed William Miller to recognize Rome as the symbol that establishes the vision is the truth that if rejected brings strong delusion. Failing that first test brings Thessalonians strong delusion and proves that the foolish who do not understand—do not love the “Truth.” Rejecting the symbol that establishes the external vision is to reject the foundational test, which is the first of three tests. Sister White aligns the first test in the time of Christ with the message of John the Baptist. She identifies that those who rejected the message of John, would not be benefitted by the teachings of Jesus, nor would they be able to see the dispensational change when Christ moved from the courtyard to the Holy Place.

Bàyyi xam-xamu téere bu njëkk bu Millerite ne Room mooy sampu peeñ mi, mooy bàyyi nattu gu njëkk ga ñëwée 31 Desambar 2023 te jeex ba biir 8 Mee 2025, bi ñu falalee jëkkëru-pàppa bu njëkk bi jóge ca réew mu tedd mi. Dëgg gu njëkk ga taxoon William Miller mu xàmmi Room ne mooy misaal mi sampu peeñ mi, mooy dëgg gi, bu ñu ko bàyyi, di indi réer gu tar. Su nit mébbee ca nattu gu njëkk ga, loolu dafay indi réer gu tar gi Tesalonig yi wax, te muy firndeel ne ñi dof, ñi xamul — bëgguñu “Dëgg.” Bàyyi misaal mi sampu peeñ gu biti mooy bàyyi nattu gu njëkk ga, te mooy jëkk ci ñetti nattu yi. Sister White dafa dénk nattu gu njëkk gi ci jamono Krist ak yégleb Yàllaaxé Yaxya Miy Sóob. Mu xamale ne ñi bàyyi woon yégleb Yaxya, duñu am njariñ ci njàngale yi Yeesu, te duñu man a gis soppeku waxtu-jàngoro gi bi Kristee jógee ci këtu ëmb ga dugg ca Bérab bu Sell ba.

She aligned that progressive testing process to the period of the Millerites and teaches that those who rejected the first angel’s message paralleled the Jews who rejected the message of John. In each historical line, those who failed the first test were not benefitted by the next step, and were blinded to Christ’s dispensational change. Those who rejected the message of 9/11 could not see that Christ had began to judge the living. Those who fail the foundational test of 2023 will not see the transitional change of the church militant unto the church triumphant. The rejecters of any of these foundational tests ended up in “perfect darkness.” Where there is no vision, the people end up in perfect darkness, and it is Rome that establishes the light of the external vision. This truth may be recognized in the three popes and their relationship to the three presidents that are standing in the three battles of verse ten, eleven and fifteen of Daniel eleven.

Mu dénkale yoonu nattu gu yokku-googu ak jamono Millerites yi, te mu jàngale ne ñi bañ a nangu yëgleb malaaka bu njëkk ba, dañoo mel ni Yawut ya ñoo bañ a nangu yëglebu Yaxya. Ci bépp rëdd wu jaaralekat, ñi lajjuloon ci nattu bu njëkk ba, jariñuñu woon ci jéego bu topp, te gumbal leen ci soppiinu Krist ci xàll wàllug jamono. Ñi bañ yëglebu 9/11 bi, mënuñu woon a gis ne Krist dafa tàmbalee àtte ñi dul dee. Ñi lajj ci nattu cosaan bu 2023 bi, duñu gis soppi gu jëfandikoo njàlbéen gi, nekk ci kërg yépp buy xeex, ba jëm ci kërg yépp gi not. Ñi bañoon benn ci nattuy cosaan yooyu, mujj nañu ci “lëndëm gu mat sëkk.” Fa amul peeñu, nit ñi daanu ci lëndëm gu mat sëkk, te Rooma mooy samp leerug peeñu gu biti gi. Dëgg gii man nañu koo ràññee ci ñetti baab ya ak seen diggante ak ñetti president yi taxaw ci ñetti xare yi nekk ci aaya fukki, fukki ak benn, ak fukki ak juróom ci Daniel fukki ak benn.

The external “250” year line of Cyrus that ended in 207 BC in the midst of a seventeen-year period marked by the battle of Raphia unto the battle of Panium, aligned with the “250” year line that began with Nero and ended at the edict if Milan in 313, thus marking the seventeen year period of Constantine the Great. Donald Trump is standing as Antiochus the Great in 207 BC which is 2026, and he is also standing as Constantine the Great in 313, at the beginning of the image of the beast testing time. July 4, 2026 Trump as Antiochus and Constantine is making America “great.” Trump is the third of the three presidents who align with the three battles of verses ten, eleven and fifteen. Reagan was the first of those three and Obama was the middle. Those three presidents bear the signature of “truth” and Reagan and Trump represent not only the first and third, but the alpha and omega.

Liin bu njëkki “250” atum Cyrus bi jeex ci atum 207 B.C., ci biir jamono ju fukk ak juróom-ñaar at yu xeexu Raphia ba xeexu Panium màndargaal, dafa méngoo ak liin bu “250” at bi tàmbalee ak Nero te jeex ci ndigalu Milan ci 313, te noonu di màndargaal jamono ju fukk ak juróom-ñaar at ju Constantine the Great. Donald Trump taxaw na ni Antiochus the Great ci 207 B.C. miy 2026, te itam mu ngi taxaw ni Constantine the Great ci 313, ca tàmbalig jamonoy nattu nataalu rab wa. 4 Sulet 2026, Trump ni Antiochus ak Constantine dafay def Amerik “great.” Trump mooy ñetteelu ku nekk ci ñetti president yi méngoo ak ñetti xeex yi nekk ci aaya 10, 11 ak 15. Reagan moo nekkoon ki jëkk ci ñoom ñetti, te Obama moo nekkoon ci digg. Ñetti president yooyu yépp yor màndargay “dëgg”, te Reagan ak Trump dañuy tegtal du rekk ki jëkk ak ki ñetteel, waaye itam alpha ak omega.

The prophetic characteristics of each of the presidents is that when they reign, they have an alliance with the pope of the period. Reagan and John Paul II were secretly aligned as they brought down the Soviet Union in 1989 in fulfillment of verses ten and forty of Daniel eleven. Obama the woke globalist president in the middle of Reagan and Trump was aligned philosophically with the woke pope Francis. Trump’s alliance with pope Leo is open for all to see, and in 2025 Trump was inaugurated as president and Leo was inaugurated as the antichrist. The spiritual relation of a president and a pope is represented by Jezebel and the prophets of Baal. The political relation of a president and pope is represented by Jezebel and Ahab. In either representation Jezebel is the head.

Melo yu bees-bésal bu benn ku nekk ci ay prezidaŋ yi mooy ne, bu ñu nguuru, dañuy am benn boole bu ñu def ak paap bi nekk ci jamono jooju. Reagan ak John Paul II dañoo bokkoon ci kumpa, bi ñuy daan Sowiyet Yooniyoŋ bi ci atum 1989, ngir matale waxi aaya fukki ak ñent-fukk yi ci Daniel 11. Obama, prezidaŋ bu globalist bu woke, mi nekk ci diggante Reagan ak Trump, dafa bokkoon ci xel ak paap bu woke bi, Francis. Booleb Trump ak paap Leo ubbeeku na ba ñépp gis ko, te ci 2025 Trump ñu ko faloon ngir muy prezidaŋ, te Leo ñu ko faloon ngir muy antikrist. Diggante bu ruu ci seen biir, ci prezidaŋ ak paap, dañu koy teg ci Jezebel ak yonent yi Baal. Diggante bu politig ci prezidaŋ ak paap, dañu koy teg ci Jezebel ak Ahab. Ci beneen walla beneen wone, Jezebel mooy bopp bi.

“As we approach the last crisis, it is of vital moment that harmony and unity exist among the Lord’s instrumentalities. The world is filled with storm and war and variance. Yet under one headthe papal power—the people will unite to oppose God in the person of His witnesses. This union is cemented by the great apostate. While he seeks to unite his agents in warring against the truth he will work to divide and scatter its advocates. Jealousy, evil surmising, evilspeaking, are instigated by him to produce discord and dissension.” Testimonies, volume 7, 182.

«Bi nu man a gëna jëm ca njàqare yu mujja yi, am solo lool ba déggoo ak benn xel nekk ci biir jumtukaayi Boroom bi. Àddina fees na ak ngelawluub, xare ak juuyoo. Waaye ci suuf benn bopp — doole ju paapal bi — nit ñi dinañu booloo ngir teg seen bëgg-bëgg ci Yàlla ci nit ki di ay seedeem. Mbooloo moomu, ku réy aji-wàññi bi moo ko takka. Bi muy seet a boole ay ndawam ngir xare ak dëgg gi, dina liggéey it ngir xaaj ak tas way taxawaayu dëgg gi. Kiñaan, xalaat yu bon ak kuuyóo, wax lu bon ci nit, mooy yóbbu loolu ngir jur juuyoo ak tasare.» Testimonies, voliyum 7, 182.

“In this time of prevailing iniquity, the Protestant churches that have rejected a ‘Thus saith the Lord,’ will reach a strange pass. They will be converted to the world. In their separation from God, they will seek to make falsehood and apostasy from God the law of the nation. They will work upon the rulers of the land to make laws to restore the lost ascendency of the man of sin, who sits in the temple of God, showing himself that he is God. The Roman Catholic principles will be taken under the protection of the state. The protest of Bible truth will no longer be tolerated by those who have not made the law of God their rule of life.” Review and Herald, December 21, 1897.

“Ci jamono yu bonub bàkkaar buy law ci kaw, jàngoro protestaa yi te bàyyi nañu wax ju nekk: ‘Ni Boroom bi waxe,’ dinañu aksi ci ab yoon wu yéeme. Dinañu soppeeku ngir àddina. Ci seeni tàggat ak Yàlla, dinañu seet a def fen ak bàyyikoo Yàlla mu doon yoonu réew mi. Dinañu jëfandikoo kilifay suuf si ngir def yoon yu delloo nguur gu réer ga nit ku bàkkaar gi, mi toog ci kër Yàlla, di won boppam ne mooy Yàlla. Kàdduy Room-Katolik dinañu leen jël di leen aar ci kilifteefu réew mi. Jàkkaarlo gi dëggu Biibël duñu ko muñati dara ci ñi deful yoonu Yàlla muy seeni sàrtu dund.” Review and Herald, 21 Desàmbar 1897.

The false prophets of Baal ate at Jezebel’s table. Jezebel was the queen and the prophets were her prophets. In verse forty of Daniel eleven Reagan was represented as “chariots” and “horsemen,” symbols of military strength, and also by “ships” a symbol of economic might. Still, in the verse, it was the papacy who is the “king” of the north. Reagan was in subjection to Jezebel prophetically. In that period the world wondered after the beast as pope John Paul II travelled the world more than any other pope. Malachi Martin, a well-known Jesuit author wrote of pope John Paul II in his book, Keys of This Blood. The stated premise of the book was that at the time of John Paul II and Reagan the world was then in a three-way struggle for world rulership between the papacy, the United States and the Soviet Union. Martin predicted that the papacy would prevail in that struggle. The secret alliance between Reagan and the antichrist announced that the movements to heal the deadly wound of the papacy had begun, as illustrated in verse forty and onward in Daniel eleven. Martin’s book re-stated the papacies long held goal of capturing Protestant America. Reagan’s willingness to close his eyes to the fact that the pope is the antichrist of Bible prophecy, according to his own testimony, was based upon his misguided application of the Soviet Union as the antichrist of Bible prophecy.

Yonent yiif Baal yi daan lekk ca ndabalu Jezabel. Jezabel mooy buur bu jigéen, te yonent yiit ñooy ay yonentam. Ci aaya ñeent-fukk bi ci Daniel fukk ak benn, Reagan feeñ nañu ko ni “wot yu xare” ak “warug fas yi,” te loolu ay misaal la yu dooleb xare; noonu itam ci “gaal yi,” muy misaal bu kàttanug koom-koom. Waaye, ci aaya bi, papaas bi moo di “buur” bu bëj-gànnaar. Ci waxu yonent, Reagan nekkoon na ci suufug Jezabel. Ci jamono jooju, àddina bi yépp dafa màndi gannaaw rab wa, ndaxte Pàppa John Paul II wër na àddina bi gën a barey pàppa yépp. Malachi Martin, mi di bindkat buy Jesuit bu siiw, bind na ci Pàppa John Paul II ci téereem bi tudd Keys of This Blood. Dogalu téere bi mooy ne, ci jamonoy John Paul II ak Reagan, àddina bi nekkoon na ci jàppante ju ñetti wet ngir nootug nguurug àddina, diggante papaas bi, États-Unis ak Union Soviétique. Martin waxoon na ne papaas bi moo di na raw ci jàppante jooju. Benn bokk gu nëbbu gi nekk diggante Reagan ak antikrist bi yégle woon na ne doxalin yi ngir wéral gaaw gi reyoon papaas bi tàmbali nañu, ni ko aaya ñeent-fukk bi ak yi ko topp ci Daniel fukk ak benn misaale. Téereb Martin delloo na waxaat mébét gu yàgg a nekk ci xelug papaas yi, mooy jàpp Protestantsu Amerig. Nangug Reagan ngir tëj ay bëtam ci dëgg bi ne pàppa bi mooy antikrist bi ci waxi yonent yi ci Biibël, ni ko seedeem bopp waxe, dafa sukkandiku ci jëfandikookatam bu juum bu jëm ci teg Union Soviétique muy antikrist bi ci waxi yonent yi ci Biibël.

“Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.

“Ñi am xel ci seen xam-xamu kàddu gi, te gisuñu tekkiinu antikriis, faw dinañu sampu seen bopp ci wetu antikriis.” Kress Collection, 105.

Reagan was the first of the eight presidents that are identified in the first verses of Daniel eleven, and he is also the first of three of those eight presidents who have a prophetic relationship with the antichrist. In the symbolism of the three alliances of Reagan, Obama and Trump the signature of truth can be discerned. Reagan as the first, typifies the last and the various parallels of Reagan and Trump are amazing and abundant. The middle waymark of the three steps that establishes the Hebrew word “truth” is rebellion, of which Obama’s presidency is such a classic example. May 8, 2025 for the first time a pope was installed who was from the United States, and the secret alliance of Reagan had reached an open alliance of Trump. In 2025, the papacy openly inaugurated a pope from the glorious land of the United States, the very target of its struggles since 1798. What was left for Malachi Martin’s prediction to be fulfilled was the Sunday law where the threefold union of the dragon, the beast and the false prophet is implemented.

Reagan mooy jëkk ci juróom-ñaar ñaari président yi ñu xamale ci aaya yu jëkk yi ci Daniel fukk ak benn, te moom itam mooy jëkk ci ñetti président yu bokk ci juróom-ñaar yooyu, ñi am jëfandikoo gu yonent ci ak antikrist bi. Ci njàngat bu mel ni misaal ci ñetti booloo yi Reagan, Obama ak Trump, manees na gis làkku dëgg. Reagan, ndaxte mooy ki jëkk, dafay melal ki mujj, te ay jëfandikoo ak ay méngoo yu bare lool ak yu yéeme dox nañu diggante Reagan ak Trump. Digg-weñ gu ci biir ñetti yoon yi di sampu baat bu Ebrë “dëgg” mooy rébellion, te nguurug Obama mooy benn misaal bu sell ci loolu. 8 Mee 2025, ngir njëkk, ñu tabb nañu ab paap bu jóge Estados-Unis, te booloo bu kumpa bu Reagan dafa àgg ba nekk booloo bu ubbeeku bu Trump. Ci 2025, paap bi ubbi na ci kanam ñépp tabbalug ab paap bu jóge réew mu tedd mi di Estados-Unis, moom mi nekkoon sax jëmukaayu xareem yi li dale 1798. Li desoon rekk ngir waxu Malachi Martin mat mooy yoonu Dibeer bi, foofu booloo bu ñett-feet bu njaay mi, rab wi, ak yonent wu falso bi di amaliku.

By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

“Ci digal bi dogal gu jëfandikookat nguurug Paapa bi te mu tegatoo ak yoonu Yàlla, sunu réew dina daggante boppam ba mat ak njubte. Bu Protestantisma yi yóbbóo loxoom ci wàllu xott ba ngir jàpp loxou kàttanu Room, bu mu romb xuru ga ngir jàppante ak Espiritisma, bu ci yëngu-yëngu boobu benn-benn ñatt yooyu, sunu réew weddi bépp pànc yu sàrtam taxawoon ci nguur gu Protestant te di repiblik, te mu sàkkal yoonu lawbeeni ak naxari Paapa, kon dinañu xam ne waxtu jot na ngir liggéey bu yéeme bu Seytaane, te mujj gi jege na.” Testimonies, volume 5, 451.

On July 4, 2026 Trump intends to celebrate those “250” years, while standing at the midpoint of his presidency. That midpoint is 207 BC, between the battle of Raphia and the battle of Panium. The midpoint of those seventeen years, also identifies the beginning of Nero’s seventeen years that represent the year 313, and the progressive setting up of the church and state image of the beast that leads to the Sunday law of 321, and of verse sixteen. That period begins in 313 with the marriage of east and west, represented by Constantine’s step daughter of the west and Licinius of the east. The period that begins with a marriage alliance between east and west ends with the separation or divorce of east and west. The middle waymark is the first Sunday law.

Ci 4 Sulet 2026, Trump bëgg na màggal atum “250” at mi, fekk muy taxaw ci diggante njiiitam. Boobu diggante mooy 207 JK, nekk ci diggante xeexu Raphia ak xeexu Panium. Diggante at yooyu fukk ak juróom-ñaari itam, dafay jëfandikoo ngir wone tambaliwaayu fukk ak juróom-ñaari ati Nero, yi di tegtal atum 313, ak sampug bu yokkute bu melokaanu rab ak nguur, muy nataalu gaana gi, te di yóbbu ci yoonu Dibeer bu 321, ak bu aaya fukk ak juróom-benn. Waxtu woowu dafay tàmbali ci 313 ak sëyte diggante penku ak sowwu, bi ñu tegtale ci doom-jàngoro Constantine bu jigéen bu sowwu ak Licinius bu penku. Waxtu wi tambalee ak booloo gu ci sëyte diggante penku ak sowwu, moo jeexee ak tasare walla fase diggante penku ak sowwu. Mandargaal bu diggante mooy yoonu Dibeer bu njëkk.

Reagan, Obama and Trump are governed prophetically by the three steps of the everlasting gospel, which are represented as three angels in Revelation fourteen. In Obama’s presidency, which is the second step, there were two popes. Francis, the woke pope, followed Joseph Ratzinger (later Pope Benedict XVI) who served as the head of the Congregation for the Doctrine of the Faith (CDF) from November 25, 1981, until his election as pope on April 19, 2005. Ratzinger retired and Francis began his reign, thus providing a doubling of popes in the reign of Obama.

Reagan, Obama ak Trump ñu ngi topp ci anam yu yonent, ci ñetti jëfandikoo yi ciy xët yi ñuy wax “xibaar bu baax bu fàww,” te ñoom lañu taxawal ni ñetti malaaka yi ci Apokalips 14. Ci nguurug Obama, miy ñaareelu jëfandikoo bi, amoon na ñaari baab. Francis, baab bi ñuy wax ne dafa “woke,” moo toppoon Joseph Ratzinger (mi gannaaw gi doon Pope Benedict XVI), mi nekkoon njiitu Congregation for the Doctrine of the Faith (CDF) li dalee 25 Nowàmbar 1981 ba ci bés bu ñu ko tànne baab 19 Awril 2005. Ratzinger demisionnaare, te Francis tàmbali nguuram; noonu nag am nañu woon ñaareelug baab yi ci jamonoy nguurug Obama.

Obama is accused of doubling as both heterosexual and homosexual, and he is a symbol of the false prophet of apostate Protestant America, while being a Muslim, which is also the religion of the false prophet Mohammed. Obama was the representative of the political system of the glorious land—the false prophet of Revelation sixteen, but his actual political sympathies were aligned with the globalists—the dragon. Obama is prophetically schizophrenic representing two false religions, two sexual persuasions and two political systems and in his reign, there were two antichrists. Whether sexual persuasion, political alignment or religious conviction Obama was committed in each area to stay within the closet. Known by some as, “Obama the Divider,” for his efforts to divide the American citizens against themselves, is also reflected by his cloaked personal, political and religious convictions.

Ñu jiiñ Obama ne dafa amoon benn doxalin bu ñaar cër: góor ak jigéen ak itam góor ak góor, te mooy misaalu yonent bu dëggul bu Amerig protestan bu wacc ci ngëm, fekk mu nekk itam jullit, di diiney Mohammed miy yonent bu dëggul bi itam. Obama dafa doonoon ki doon teewal sistemu politig bu réy bi ci suuf su tedd si — yonent bu dëggul bi ci Peeñu Yàlla fukk ak juróom-benn — waaye yeneeni xalaatam ci politig dafa déggoo woon ak globaliste yi — njiitlu nàcc gi. Ci waxu yonent, Obama dafa mel ni nit ku ñaar xel, ndaxte dafa teewal ñaari diine yu dëggul, ñaari bëgg-bëggu sexe, ak ñaari sistemi politig, te ci jamono nguuram am na woon ñaari antikrist. Muy ci mbirum bëgg-bëggu sexe, taxawal politig walla dëggal ngëm, Obama dafa fattaliku woon ci bépp wàll ngir des ba noppi ci kumpa. Ñenn dañu ko xam ni, “Obama mi dajale nit ñi,” ndax cofam ngir xaajal askanu Amerig ba ñu jàppante seen bopp, te loolu itam feeñ na ci yëfi boppam yu nëbb, yu politig ak yu diine.

The first antichrist of Obama’s reign had run the Congregation for the Doctrine of the Faith for twenty-four years before he became pope. The Congregation for the Doctrine of the Faith is the modern name for what was originally named the Office of the Inquisition. The rebellion of the Obama period corresponds with the number “13,” in the Hebrew word truth that consists of the first letter of the Hebrew alphabet (Reagan) the thirteenth letter (Obama) and Trump the twenty-second letter. The inquisition is certainly a symbol of rebellion. Pope Benedict abdicated his throne to Francis in 2013, during the schizophrenic reign of the symbol of the false prophets of Islam and apostate Protestantism.

Jëkkëru antikiriis bu njëkk ci nguurug Obama moo doonoon njiitu Congrégation bu njàngaleg dëgg ak ngëm diirub ñent-fukki at ak ñent laata mu nekk baab. Congrégation bu njàngaleg dëgg ak ngëm mooy turu tey ji bu ñu jëkk a tuddoon Biro Inkiisision. Bunt bu xareb jamono Obama méngoo na ak nimero “13,” ci baat bu Ebrë “dëgg,” bi aju ci araf bu njëkk ci alifbe Ebrë (Reagan), araf bu fukki ak ñett (Obama), ak Trump miy araf bu ñaar-fukki ak ñaar. Inkiisision mooy, ci lu wóor, mandargay bunt. Baab Benoît dafa bàyyi gàngunaam jox ko Francis ci atum 2013, bi nguurug schisofreeniku mandargay yonent yu fen yi ci Islaam ak Protestaa yuy dàqu ngëm doon am.

The second step in the everlasting gospel is a visual test, and what can be seen in the relation of Obama and the two popes, is the connection between the persecution represented by the Office of the Inquisition, and the globalist’s fixation upon the worship of mother earth as represented by the woke pope. Obama’s Muslim faith represents the angering of the nations brought about by Islam and the failure of apostate Protestantism in fulfilling the responsibility represented by the name of Protestant. A Protestant is to protest Rome, but never to bow to Rome.

Ñaareelu ñaareel ci xibaar bu baax bu sax bi mooy nattu gu ñuy gis, te li manees a gis ci diggante Obama ak ñaari paap yi, mooy lëkkaloo bi nekk ci diggante fitna wi Biro Inquisition di tegtal, ak ñàkk bàyyi gu mondialist yi nekk ci màggal ndeyi suuf, ni ko paap bu “woke” bi di tegtale. Diiney Musulmaanam Obama di tegtal merum xeeti àddina yi, mi Islaam indi, ak ñàkk mënug Protestante bu dëddu bi ci matal yëfandikoo wi turu Protestant di tegtal. Protestant dafa war a fippu Room, waaye du sukkandiku mukk ci kanamu Room.

The first of three popes announces to the world that he believes he is the “good pope” of the Catholic guiding prophecy of Fatima. John Paul II believed himself to be Fatima’s “good pope,” who he believes will ultimately rule the entire world with a rod of iron when the three-way struggle between the papacy, the United States and the globalists is finished.

Ki një ci ñetti paap yi yégle àddina si ne gëm na ne mooy “paap bu baax bi” ci kàdduy yonent bi te dii wan Katolik ci Fatima. John Paul II gëmoon na ne mooy “paap bu baax bi” bu Fatima, kooku mu gëm ne moo di ci mujj nguuru àddina bépp ak yat wu weñ, bu xeex bu ñetti wet yi doxee ba noppi diggante paapas bi, États-Unis ak globalist yi.

The next presidency announces the role of the dragon’s globalists, Islam’s angering of the nations, apostate Protestantism’s failure to be Protestants. The Trump presidency that was inaugurated in 2025 aligns openly with the antichrist of 2025. The light of these three alliances of Rome and the United States is unsealed in the history of the conclusion of the battle of Raphia and the beginning of the battle of Panium. The marriage of Licinius and Constantine’s kingdoms at the beginning of the seventeen years represents the alliance of 2025.

Njiitu nguur gu ci topp day yégle wàllu globalist yu njiitlu jaan ga, merum Islaam mi di yëngal xeeti àddina yi, ak lakkug Protestantism bu apostat ci bañ a nekk ay Protestants. Nguuru Trump gi ñu sampoon ci 2025, dafa méngoo bu leer ak antichrist bi ci 2025. Leerug ñetti boole yi, yu diggante Room ak États-Unis, ubbeeku na ci jaar-jaaru matalug xareb Raphia ak tàmbalig xareb Panium. Seyug nguur yu Licinius ak Constantine ca njàlbéen ga ci fukki at ak juróom-ñaar yi, di misaal booleb 2025.

The alliance of 2025 is the counterfeit parable of the ten virgins. First the marriage is accomplished, and then there is a period of investigation that ultimately leads to the second phase of the marriage where the consummation takes place, and the door is shut. The counterfeit parable of the ten virgins began in 2025, and it is consummated at the soon-coming Sunday law of verse sixteen and forty-one of Daniel eleven. In the counterfeit marriage the father is Satan, the bridegroom is the papacy and the bride is apostate Protestant America. In verse fourteen of Daniel eleven, the robbers of Daniel’s people are Rome, who establishes the vision. To reject William Miller’s identification of Rome as the symbol that establishes the vision is parallel to rejecting the first angel’s message and the message of John the Baptist. When the current antichrist took office in 2025, he established the vision of the eight presidents, and fulfilled verse fourteen.

Boo ak 2025 mooy léeboon bu fen ci waxu léebu fukki janq yi. Ñëwëg séy bi jëkk a am, te gannaaw loolu am na jamono ju ñuy seet xool bu mujje ci ñaareelu xaaj bu séy bi, fa nga xam ne njàppandikoo gi mat, te bunt bi tëj. Léebu fukki janq yi bu fen bi tambalee na ci 2025, te mat na ci yoonu Dibéer buy ñëw léegi, ci aaya fukk ak juróom-benn ak ñeent-fukk ak benn ci Daniel benn-fukk ak benn. Ci séy bu fen boobu, baay bi mooy Seytaane, góor guy séy bi mooy papas bi, te jabar ji mooy Amerig protestant bi wàññiku. Ci aaya fukk ak ñeent ci Daniel benn-fukk ak benn, sàcc yi ci xeeti Daniel mooy Room, mi saxal gis-gis bi. Bëgg a bañ saxalug William Miller ne Room mooy misaal bi saxal gis-gis bi, dafa yam ak bañ yégleb malaaka bu jëkk bi ak yégleb Yaxya Miy-bóor bi. Bi antikriis bii fi nekk léegi jëlée liggéeyam ci 2025, moo saxal gis-gisu juróom-ñaari prezident yi, te matal aaya fukk ak ñeent bi.

We are now in the temple test; the second test that precedes the litmus and third test.

Léegi nu ngi nekk ci nattu kër yàlla gi; mooy ñaareelu nattu bi jiitu nattu litmus ak ñetteelu nattu bi.

We will continue these things in the next article.

Dina wéyal danuy kontine ci yëf yii ci artik bi di ñëw.