There is a transition of both the Republican and the true Protestant horn of the earth beast that began in the year 2020. The true Protestant horn was slain on July 18, 2020, and the Republican horn was slain on November 3, 2020. According to Revelation chapter eleven, after three and a half symbolic days they will once again stand upon their feet. When they stand, the true Protestant horn will transition from Laodiceans to Philadelphians. They will have been taken out of a church, and brought into a movement. They have been taken out of the experience of the seventh church, into the experience of the sixth church. They have become the eighth, that is of the seven.
自2020年起，地兽个共和党角搭真正个新教角，侪开始了一场转变。真正个新教角于2020年7月18日被杀；共和党角于2020年11月3日被杀。照《启示录》第十一章讲，过了三个半象征个日脚，伊拉还要再一趟站起勒自家个脚跟上。等到伊拉立起身个辰光，真正个新教角就要从老底嘉人转变成功非拉铁非人。伊拉已经从一个教会里向被带出来，领进一个运动里向。伊拉已经从第七个教会个经历里向被带出，进入第六个教会个经历。伊拉已经成为第八个，也就是出于七个个。
The movement at the beginning of Adventism was the Philadelphian movement, and the Philadelphian movement is restored at the end. The work of the three angels of Revelation chapter fourteen, began as a movement, and it will end as a movement. The Philadelphian movement, represented by the sixth church of Philadelphia died in 1856, and beginning at the end of July in 2023, it is now being resurrected as the eighth, that is of the seven.
复临运动起头辰光个运动，乃是非拉铁非个运动；到末了，非拉铁非个运动又得着恢复。《启示录》第十四章三个天使个工作，起头辰光是以一个运动展开个；到末了，也要以一个运动结束。非拉铁非个运动——由第六个教会非拉铁非所表明个——曾于一八五六年死去；而自二〇二三年七月底起，伊今朝正作为第八个、就是“属乎七个”个，再度复活。
In the same history, the Republican horn is experiencing a parallel death and resurrection, with the sixth president since Reagan at the time of the end in 1989 becoming the eighth president, who is of the seven. The process of transitioning for the Republican horn is represented by its merging together with the horn of apostate Protestantism, which is spiritual fornication and the image of the beast. The Republican horn becomes the eighth, that is of the seven, for it represents an image of the beast of Catholicism, that is the eighth head, that is of the seven heads, in Revelation chapter seventeen, and in Daniel chapter two.
㑚同一段歷史裡，共和黨个角也正經歷一種平行个死脫搭復活；到末時、1989年，自里根以來个第六任總統，變做第八任總統，伊是屬於那七個个。共和黨个角轉換个過程，係用伊搭背道个新教之角合併一淘來表明；這就是屬靈个姦淫，也就是獸个像。共和黨个角成為第八個，就是屬於那七個个，因為伊所代表个，是天主教之獸个一個像；這就是第八個頭，也就是屬於七個頭个，在《啟示錄》第十七章裡，也在《但以理書》第二章裡。
The political transition of the horn of Republicanism is represented in the period of preparation from 1776 unto 1798. That prophetic period is a necessary key to recognize the unsealing of the hidden secret of Nebuchadnezzar’s image of the beasts. That period of preparation is represented by the period of a thirty-year preparation for both Christ and the antichrist.
共和政体其角个政治转变，表现在从1776年到1798年个预备时期里。该段预言时期，乃是识别尼布甲尼撒兽像之隐秘奥义得以启封个必要钥匙。该段预备时期，也正是基督搭反基督双方各有三十年预备期个表征。
The sealing time from September 11, 2001 unto the soon coming Sunday law is the prophetic period where the effect of every vision is accomplished. It represents the period that ends with the papacy returning to the throne of the earth as the eighth kingdom, that is of the seven, at the hour of the “great earthquake” of Revelation chapter eleven. It has therefore been typified by the period that preceded the first time the papacy was enthroned in 538. In 538 the papacy passed a Sunday law at the Council of Orleans, identifying the end of the thirty years of preparation, and typifying the soon coming Sunday law. Jesus never changes, so there must be a period that precedes the Sunday law where the deadly wound is healed, as there was the first time the papacy was enthroned.
自2001年9月11日起，直到將要臨到个星期日法令為止个蓋印時期，乃係預言之中「各樣異象个效驗都得成全」个時段。伊表明一个時期，結束於《啟示錄》第十一章「大地震」个辰光，教皇制作為「第八个國」，也就是「出於七者之一」，重新登上地上个寶座。故此，伊已經由538年教皇制頭一趟登位以前个那段時期所預表。到538年，教皇制喺奧爾良會議中頒布了星期日法令，指明三十年預備期个終結，也預表將要臨到个星期日法令。耶穌從來弗改變，所以喺星期日法令以前，必定也有一段時期，致命个傷痕得醫好，正如教皇制頭一趟登位以前所曾有个一樣。
That period is represented by the histories associated with the waymarks of the years 508, 533 and 538. In the year 508 the period of preparation, or the setting up of the papacy began. The fourth kingdom of pagan Rome, a dragon power, had been subdued, and in 533, Justinian decreed that the papacy was the “head of the churches, and also the corrector of heretics.” All that was left in order for the papacy to take control in 538, was the removal of the Goths from the City of Rome, and that took place in the year 538. That thirty-year line of history ran parallel to the birth of Christ, that was followed by the ministry of John, that led to the empowerment of Jesus as the Messiah at His baptism.
该一段时期，乃借着与508年、533年并538年诸年标相关联个历史来表明。于508年，预备个时期，亦即教皇制被建立起来个开端，开始了。异教罗马个第四国度，亦即一股龙个权势，已经被制伏；到了533年，查士丁尼颁下谕令，称教皇制为“众教会之首，并且亦为异端之纠正者。” 为着使教皇制于538年取得统治权，所余下个，只有将哥特人从罗马城中除去；而此事正发生于538年。此三十年个历史线，与基督个降生相平行；其后有约翰个职事，进而引到耶稣于受洗时被赋予弥赛亚个权柄。
The period of preparation in the history of Christ runs parallel with the sealing time, and it addresses the internal line of the Protestant horn, while the period of preparation for the antichrist addresses the external line of the Republican horn. Those two periods provide two witnesses of September 11, 2001, October 7, 2023, and the soon coming Sunday law. One period is emphasizing the external and the other the internal testimony of the sealing time of the one hundred and forty-four thousand.
基督歷史裡向準備時期，佮蓋印个辰光並行，伊係對著新教角个內在線；反基督向準備時期，卻係對著共和黨角个外在線。呢兩段時期，對2001年9月11號、2023年10月7號，佮將近欲來个星期日法，提供兩個見證。一段時期著重外在，另一段時期著重十四萬四千人蓋印辰光个內在見證。
The work of John, as the voice in the wilderness who prepared the way for the Messenger of the Covenant, paralleled the decree of Justinian that prepared the way for the man of sin, who is the messenger of the covenant of death. October 7, 2023 was the warning of what is going to happen when the Sunday law is enforced, as it was in 538. October 7, 2023 parallels 533 in the period of preparation for the first time the papacy was placed on the throne of the earth. It is the warning that at the soon-coming Sunday law, as in 538, the pope will once again become both the head of the churches, and also the corrector of heretics. It is also the warning of the escalating warfare of Islam of the third woe.
约翰个工作，作为“旷野里个声音”，替约之使者预备道路，乃是同查士丁尼个诏令相对应；该诏令替罪恶之人预备道路，而伊就是死亡之约个使者。2023年10月7号，乃是对将来星期日法被强制施行时所要发生之事个警告，正如公元538年一样。2023年10月7号，在预备时期里对应公元533年；当时教皇制头一遭被安置于地上个宝座之上。此乃警告：于即将来到个星期日法之下，正如在538年一样，教皇将再一遍成为众教会个元首，并且也成为纠正异端者之人。此也同样是对伊斯兰第三样灾祸之战争不断升级个警告。
It is the warning identifying Islam (tidings of the east), and the warning of the restoration of the pope (tidings of the north). That warning coincides with the work of the messenger who prepares the way in the last days, for the Messenger of the Covenant, who is to then enter into covenant with the one hundred and forty-four thousand.
这是个警告，指明伊斯兰（东方个信息），也指明教皇复位个警告（北方个信息）。该警告搭搭末后日子里预备道路个使者所做个工作相符合，因为立约个使者随后要来，同十四万四千人立约。
The three periods of preparation (the thirty years of Christ and the antichrist, and the sealing time), are also typified by the period of 1776 unto 1798. The ending of the earth beast has a specific period which precedes its ending as the sixth kingdom of Bible prophecy, therefore, the beginning of the earth beast as the sixth kingdom of Bible prophecy must have a prophetic period that precedes the beginning of that kingdom. Alpha and Omega always illustrates the end of a thing, with the beginning of a thing.
三段豫备辰光（基督个三十年、敌基督个三十年，并受印个时期），也由1776年到1798年个时期所预表。地上个兽个终结有一个特定个时期，先行于伊作为《圣经》预言第六国个终结；故此，地上个兽作为《圣经》预言第六国个起头，也必定有一个预言性个时期，先行于该国个起头。阿拉法同俄梅戛总是将一件事体个终结连同伊个起头一并表明。
1776, 1789 and 1798 represent September 11, 2001, October 7, 2023, and the soon-coming Sunday law. From 1776 unto 1798 the prophetic preparation of the setting up of the sixth kingdom was accomplished, just as the years 508, 533, and 538 represented the preparation of the setting up of the fifth kingdom. They must have these same prophetic characteristics, for the sixth kingdom is to be the image of the fifth kingdom.
1776、1789搭1798，乃係象徵2001年9月11號、2023年10月7號，以及將要臨到个星期日法。對1776一直到1798，第六個國度設立之前个預言性準備已經完成，正如508、533搭538諸年乃係代表第五個國度設立之前个準備一樣。伊拉必定帶有同樣个預言特徵，因為第六個國度就係第五個國度个像。
The thirty years of Christ’s preparation leading to His baptism represent the same period, for when Christ came to confirm the covenant for one week, beginning at His baptism, He was setting up His kingdom of grace. In setting up His kingdom of grace in those seven years, He shed His blood to confirm that kingdom, and in so doing, He left the example of when He would set up His kingdom of glory. That kingdom of glory is the kingdom of Daniel two, that is represented as a stone that is cut out of a mountain without hands. That kingdom Sister White informs us is set up during the latter rain, and the latter rain began on September 11, 2001.
基督为受浸所作个三十年预备，所表明个也是同一段时期；因为当基督来“坚定盟约，一七之内”（始于伊个受浸之时）个辰光，伊乃是在设立伊恩典个国度。伊在该七年之中设立伊恩典个国度辰光，流出伊个宝血来坚定该国度；并且就在此事上，伊留下了一个榜样，指明伊几时要设立伊荣耀个国度。该荣耀个国度，就是《但以理书》第二章个国度，也就是所表为一块“非人手凿出来”个石头所象征个国度。怀姐妹告诉我伲，该国度是在晚雨期间设立个；而晚雨是从2001年9月11日开始个。
“The latter rain is coming on those that are pure—all then will receive it as formerly.
「後雨」將臨到一切清潔個人身上——到辰光，衆人攏要像從前一樣領受伊。
“When the four angels let go, Christ will set up His kingdom. None receive the latter rain but those who are doing all they can. Christ would help us. All could be overcomers by the grace of God, through the blood of Jesus. All heaven is interested in the work. Angels are interested.” Spalding and Magan, 3.
“當該四位天使放手辰光，基督就要建立伊个國度。若弗是盡其所能去行个人，就領受弗著晚雨。基督會幫助我拉。藉著上帝个恩典，並藉著耶穌个寶血，眾人攏會成為得勝者。全天庭攏關切此項工作。天使也關切。” Spalding and Magan, 3.
On September 11, 2001 the four winds, which are represented as an angry horse (Islam) were released, and then held in check, while the one hundred and forty-four thousand are being sealed. 1776, 1789 and 1798 represent the period of the sealing of the one hundred and forty-four thousand, and the three dates represent legal enactments that led to the sixth kingdom of Bible prophecy being established. The second date of 1789 identifies the Constitution of the United States, and therefore it was the message that identified the Constitution as the twofold power that was to arrive in 1798, just as 533 was the announcement of the twofold power that would arrive in 538, and as John the Baptist announced the twofold power which would arrive at Christ’s baptism.
2001年9月11號，四風——表明做一匹發怒个馬（伊斯蘭）——得著釋放，隨後又受著抑制；其辰，一十四萬四千人正當受印。1776、1789搭1798，表明一十四萬四千人受印个時期；此三個年份，也表明引到《聖經》預言第六國建立个法律制定。第二個年份1789，指明美利堅合眾國个《憲法》；故此，正是指出《憲法》為將於1798來到之雙重權柄个信息，正如533乃宣告將於538來到之雙重權柄；也正如施洗約翰曾宣告將於基督受洗時顯明个雙重權柄。
The two powers that make up the twofold power of Christ was His example that divinity combined with humanity does not sin. The two powers that make up the twofold power of the antichrist was his enthronement as the head of the churches, and his enthronement as the corrector of heretics. The two powers of that make up the twofold power of the earth beast are the two horns of Republicanism and Protestantism.
組成基督雙重權柄个兩樣權能，就係伊个榜樣：神性合一於人性，並弗犯罪。組成敵基督雙重權柄个兩樣權能，就係伊被立做教會个元首，並被立做異端者个糾正者。組成地上獸雙重權柄个兩樣權能，就係共和主義與新教主義个兩隻角。
“‘And he had two horns like a lamb.’ The lamblike horns indicate youth, innocence, and gentleness, fitly representing the character of the United States when presented to the prophet as ‘coming up’ in 1798. Among the Christian exiles who first fled to America and sought an asylum from royal oppression and priestly intolerance were many who determined to establish a government upon the broad foundation of civil and religious liberty. Their views found place in the Declaration of Independence, which sets forth the great truth that ‘all men are created equal’ and endowed with the inalienable right to ‘life, liberty, and the pursuit of happiness.’ And the Constitution guarantees to the people the right of self-government, providing that representatives elected by the popular vote shall enact and administer the laws. Freedom of religious faith was also granted, every man being permitted to worship God according to the dictates of his conscience. Republicanism and Protestantism became the fundamental principles of the nation. These principles are the secret of its power and prosperity. The oppressed and downtrodden throughout Christendom have turned to this land with interest and hope. Millions have sought its shores, and the United States has risen to a place among the most powerful nations of the earth.” The Great Controversy, 441.
「『伊有兩隻角，像羊羔個角。』像羊羔個角，表明幼嫩、純潔搭溫柔，恰好代表美利堅合眾國個品格；先知看見伊喺1798年『出現』辰光，正是如此。最早逃到美洲、為著避難王權個壓迫搭祭司階級個不容忍个基督徒流亡者當中，有許多人立志要建立一個政府，根基安放喺公民自由搭宗教自由個廣闊基礎之上。伊拉个見解寫進了《獨立宣言》，其中闡明一條重大真理：『人人生而平等』，並且受賦予不可剝奪个權利，就是『生命、自由，以及追求幸福』。而《憲法》則保障人民自治个權利，規定由民眾投票選出个代表來制定並施行法律。宗教信仰个自由也同樣得到保障，人人都得以照伊自己良心个指引來敬拜上帝。共和政體搭新教信仰，成了此國个基本原則。這些原則就是伊力量搭興盛个奧祕。整個基督教世界當中受壓迫、受踐踏个人，都帶著關切搭盼望轉向此地。數百萬人尋求來到伊个海岸，而美利堅合眾國已經興起，躋身於地上最強大个國家之列。」《善惡之爭》，441頁。
1776, 1789 and 1798 represent three histories that emphasize that the eighth, is of the seven. 1776 represents the publication of the Declaration of Independence, and the history of the First and Second Continental Congresses. 1789 represents the publication of the Constitution and the History of the Articles of Confederation. 1798 represents the publication of the Alien and Sedition Acts, and the beginning of the earth beast as the sixth kingdom of Bible prophecy.
1776、1789 搭 1798 代表三段歷史，着重表明第八个乃是出于七个。1776 代表《獨立宣言》个頒布，以及第一屆搭第二屆大陸會議个歷史。1789 代表《憲法》个頒布，以及《邦聯條款》个歷史。1798 代表《外僑法》搭《煽動叛亂法》个頒布，以及作為《聖經》預言第六个國度个地獸之開頭。
The First Continental Congress occurred in 1774, and was a pivotal institution in the early history of the United States, serving as a governing body during the American Revolutionary War. The Continental Congresses are divided into two prophetic periods of the first congress and the last congress. The First Continental Congress had two presidents and convened in Philadelphia from September 5 to October 26, 1774. Peyton Randolph was the first president of the meeting from September 5 to October 22, and then Henry Middleton presided for the next five days until October 26, 1774.
第一屆大陸會議發生勒1774年，係美利堅合眾國早期歷史當中一個關鍵个機構，喺美國獨立戰爭期間充當治理機關。大陸會議喺預言上分做兩個時期：頭一屆會議同末一屆會議。第一屆大陸會議有兩位主席，1774年9月5號到10月26號喺費城召開。佩頓·倫道夫自9月5號到10月22號擔任會議首任主席，隨後亨利·米德爾頓接替主持，直到1774年10月26號，共五日。
The Second Continental Congress occurred from 1775 until 1781. The Second Continental Congress had six presidents during its existence. Peyton Randolph presided as president from May 10, 1775 until May 24, 1775. He was the first president of both the First and also of the Second Continental Congresses. There was a total of eight presidents during the history of the First and Second Continental Congresses.
第二屆大陸會議自1775年起，至1781年止。第二屆大陸會議喺其存續期間，一共有六位主席。佩頓·倫道夫自1775年5月10日起至1775年5月24日止，以主席身份主持會議。伊既是第一屆大陸會議个第一任主席，也是第二屆大陸會議个第一任主席。第一屆同第二屆大陸會議喺歷史上一共出過八位主席。
The second president of the Second Continental Congress was John Hancock, and Hancock presided from May 24, 1775 until October 31, 1777. Henry Laurens presided from November 1, 1777 until December 9, 1778. John Jay presided from December 10, 1778 until September 28, 1779. Samuel Huntington presided from September 28, 1779 until July 9, 1781. Thomas McKean presided from July 10, 1781 until November 4, 1781.
第二屆大陸會議个第二任主席係 John Hancock，Hancock 自 1775 年 5 月 24 號起主持，到 1777 年 10 月 31 號止。Henry Laurens 自 1777 年 11 月 1 號起主持，到 1778 年 12 月 9 號止。John Jay 自 1778 年 12 月 10 號起主持，到 1779 年 9 月 28 號止。Samuel Huntington 自 1779 年 9 月 28 號起主持，到 1781 年 7 月 9 號止。Thomas McKean 自 1781 年 7 月 10 號起主持，到 1781 年 11 月 4 號止。
Peyton Randolph was the first president of both the First and Second Continental Congresses. This identifies that during the two periods of the Continental Congresses there were eight presidents, but the president that was the first president of each of the two periods was the same person. Therefore, though there were eight presidential terms, there were actually only seven presidents. The first president was of the seven men who were presidents, but as Randolph presided twice in that history, he also represents the eighth, that was of the seven.
佩頓·蘭道夫（Peyton Randolph）係第一屆同第二屆大陸會議个首任主席。這就表明，喺大陸會議兩段時期當中，雖然有八個主席任期，總歸擔任兩段時期首任主席个卻係同一個人。所以，雖然有八個主席任期，實際浪向只有七位主席。首任主席係七個做過主席个人當中个一位；但因爲蘭道夫喺該段歷史當中兩度主持會議，伊也就代表第八位，也就是出於七者當中个第八。
In the history of the Continental Congresses, the Revolutionary War was managed by the Congress. For this reason, George Washington was never a president in that period, for he had been appointed as the first Commander and Chief over the military.
喺大陸會議个歷史當中，獨立戰爭係由國會主持管理个。為着箇個緣故，喬治·華盛頓喺該段時期從來弗曾做過總統，因為伊受任做軍隊个第一任總司令。
Being the first president of both periods Randolph represents two witnesses typifying the first actual president, who was George Washington. Washington is represented by Randolph, and therefore Randolph, as a symbol of Washington, conveys both the prophetic characteristics of Randolph the first president, but also that Randolph was the eighth, that was of the seven. Thus George Washington, as the first president and the first Commander and Chief, was also prophetically the eighth, and was of the seven.
作為兩個時期个頭一任總統，Randolph 代表了兩個見證者，預表頭一位實際个總統，卽 George Washington。Washington 由 Randolph 所代表，因此 Randolph 作為 Washington 个象徵，弗單傳達了 Randolph 作為頭一任總統个先知性特徵，也顯明 Randolph 是第八位，乃係出於那七位之中。故此，George Washington 作為頭一任總統佮頭一任總司令，喺先知性个意義上也係第八位，且係出於那七位之中。
Jesus illustrates the end of a thing with the beginning, so the last president and Commander and Chief will be the eighth, that is of the seven. This prophetic fact is established in the history of the First and Second Continental Congresses which is represented by the date of the first waymark of 1776, and publication of the Declaration of Independence.
耶穌用一樁事體个起頭來表明其結局，所以末後个總統、總司令兼最高統帥，將是第八位，也就是出於那七位之中。箇個預言性个事實，已經建立勒第一屆同第二屆大陸會議个歷史當中；其表徵，就是頭一道路標个年份1776，以及《獨立宣言》个發表。
The waymark of 1776 typifies September 11, 2001, and the Patriot Act, where American independence was placed under the authority of Roman law, and no longer under English law. It marks the beginning of the prophetic period that prepares the way for the papacy to once again take the throne of the earth at the soon-coming Sunday law.
一七七六年个路標，預表二〇〇一年九月十一日搭《愛國者法案》；喺該辰光，美國个獨立囥勒羅馬律法个權柄之下，弗再囥勒英吉利律法之下。伊標明一段預言時期个起頭；該段時期係爲教宗制度預備道路，叫伊喺將近臨到个星期日法令當中，再一遍登上全地个寶座。
As with the prophetic period represented by 1776, the prophetic period represented the history from the conclusion of the Second Continental Congress in 1781 to 1789, which is the date that identifies the waymark associated with the publication of the Constitution. In that history there were also eight presidents. The history of 1781 to 1789 is the history of the Articles of Confederation. The Articles of Confederation represented the first Constitution, but the weakness of the Articles of Confederation led to its replacement, and the ratification of the Constitution in 1789.
像一七七六所表号个先知时期一样，该先知时期所表明个，是从一七八一年第二次大陆会议结束到一七八九年个历史；一七八九年乃是标明同《宪法》发表相联系之路标个日期。勒段历史当中，也有八位总统。一七八一年到一七八九年个历史，就是《邦联条例》个历史。《邦联条例》所代表个，是第一部《宪法》；但因《邦联条例》个软弱，致使其被取代，并导致《宪法》于一七八九年获得批准。
In that period the eight presidents consisted of seven presidents who were not presidents in the history of the two Continental Congresses, and one who was also a president in that first prophetic period. John Hancock served in both the second Continental Congress, and also in the period represented by the Articles of Confederation. At the prophetic level, there were only seven men who were president during the two Continental Congresses, thus prophetically John Hancock was one of the eight in the period of the Articles of Confederation, but he was also one of the seven men from the previous period. He was therefore the eighth, that was of the seven.
勒个时期个八位主席，包含七位勿曾于两届大陆会议历史当中做过主席个人，并且还有一位，也曾经于头一个预言时期做过主席。John Hancock 既曾于第二届大陆会议任职，也曾于《联邦条例》所代表个时期任职。从预言个层面来看，两届大陆会议期间做过主席个男人总共只有七位；故此，从预言意义上讲，John Hancock 于《联邦条例》个时期里是八位当中个一位，但伊同时也属前一个时期个七位男人之一。故而，伊就是第八位，而此第八位乃是出于那七位。
The second prophetic period, represented by 1789, also had a president (Hancock) who was the eighth, but of the seven, as was Payton Randolph in the first prophetic period represented by 1776. 1789 aligns with and represents the January 6, 2021 Pelosi trials.
第二個預言時期，由1789所表徵，也有一位總統（Hancock），伊是第八位，卻又屬於彼七位之中，正如第一個由1776所表徵个預言時期裡个Payton Randolph一樣。1789與2021年1月6日个Pelosi審判相對應，並表明其意。
“The Lord has faithful watchmen on the walls of Zion to cry aloud and spare not, to lift up their voice like a trumpet, and show His people their transgression and the house of Jacob their sins. The Lord has permitted the enemy of truth to make a determined effort against the Sabbath of the fourth commandment. He designs by this means to awaken a decided interest in that question which is a test for the last days. This will open the way for the third angel’s message to be proclaimed with power.
“主勒錫安个城牆浪向有忠信个守望者，着伊拉大聲呼喊，弗好惜聲，舉起伊拉个聲音像號筒一樣，將主个百姓个過犯指明出來，將雅各家个罪孽顯明出來。主准許真理个仇敵，對第四條誡命个安息日發起堅決个攻擊。伊設計用此个法子，激起人對該個問題个明確關切；該個問題乃是末後日子个試驗。此將開路，叫第三位天使个信息得以帶着能力宣講出來。”
“Let not one who believes the truth, be silent now. None should be careless now; let all urge their petitions at the throne of grace, pleading the promise, ‘Whatsoever ye shall ask in my name, that will I do’ (John 14:13). It is a perilous time now. If this land of boasted liberty is preparing to sacrifice every principle which enters into her Constitution, making decrees to suppress religious freedom, and for the enforcing of papal falsehood and delusion, then the people of God need to present their petitions in faith to the Most High. There is every encouragement, in the promises of God, for those who put their trust in Him. The prospect of being brought into personal danger and distress, need not cause despondency, but should quicken the vigor and hopes of God’s people; for the time of their peril is the season for God to grant them clearer manifestations of His power.
「信受真理个，今朝弗可作声。现今无人应当疏忽；总要向恩典个宝座切切献上祈求，执牢应许，说：『你们若奉我个名求啥事，我必成全。』（John 14:13）如今辰光实在危险。若是这块自夸自由个地方，正预备牺牲凡属彼宪法所包含个一切原则，制定法令压制宗教自由，并强迫推行教皇制度个虚谎搭迷惑，阿末上帝个子民就需要凭信心向至高者献上祈祷。对于一切信靠伊个人，上帝个应许里向有充分个鼓励。前头或者会临到个人个危险搭困苦，这并弗需要叫人灰心丧志，倒转应当激发上帝子民个力量搭盼望；因为伊拉遭遇危险个辰光，正是上帝赐下更加明显显明伊权能个时节。」
“We are not to sit in calm expectancy of oppression and tribulation, and fold our hands, doing nothing to avert the evil. Let our united cries be sent up to heaven. Pray and work, and work and pray. But let none act rashly. Learn as never before that you must be meek and lowly in heart. You must not bring a railing accusation against any, whether individuals or churches. Learn to deal with minds as Christ did. Sharp things must sometimes be spoken; but be sure that the Holy Spirit of God is abiding in your heart before you speak the clear-cut truth; then let it cut its way. You are not to do the cutting.” Selected Messages, book 2, 370.
“㑚伲勿应当太太平平坐勒嗰搭等候压迫搭患难，双手一拢，啥事体侪勿做，任凭邪恶来临。总要叫㑚伲同心个呼求升到天浪去。祷告，也要做工；做工，也要祷告。不过，任何人侪勿可卤莽行事。着学会，比从前任何辰光更加着紧地学会：㑚必须心里温柔谦卑。㑚勿可对任何人，无论是个人抑是教会，发出辱骂个控告。着学会像基督介样对付人个心思。尖锐个话有辰光实在必须讲；不过，㑚讲出明白切直个真理以前，务要确知上帝个圣灵正住勒㑚心里；然后，就让真理自家开路，自家切进去。勿是㑚去下手切割。”《信息选粹》卷二，370。
The second waymark in the prophetic period of preparation represented by the Constitution identifies that the Constitution is to be overturned at the next waymark. That second waymark has been typified by John the Baptist, and also by the decree of Justinian, which both identified and presented a warning in connection with the arrival of the last event represented in the period. For John it was the empowerment of Christ as He confirmed His covenant of life with His precious blood, and for Justinian it was the empowerment of the antichrist, who was to ratify his covenant of death with the blood of the martyrs.
喺由《憲法》所表徵个預備時期之預言進程裡，第二個路標指出：《憲法》將要喺下一個路標被推翻。該第二個路標，曾由施洗約翰作為預表，也由查士丁尼个敕令作為預表；二者都喺同所表徵之時期中最後一件事件將臨之事上，既指明其性質，也提出警告。對約翰而言，這乃是基督得着權柄，因伊用自己寶血堅立伊生命之約；對查士丁尼而言，這乃是敵基督得着權柄，彼將用殉道者之血，確認伊死亡之約。
The Constitution in 1789 identified the empowerment of the two horns of the earth beast, and in so doing, 1789 identified the soon coming destruction of the earth beast’s two horns of power, as represented by the Alien and Sedition Acts in 1798. When the two witnesses were slain in the streets in the year 2020, they identified and warned of a sustained attack upon the Constitution that are symbolized by the January 6, 2021, Pelosi trials.
1789年个《憲法》指明了地獸兩角權柄个授與；而伊箇一來，也就指明了地獸兩角權能毋久將受个毀滅，正如1798年个《外僑法》搭《煽動叛亂法》所表號个一樣。當兩位見證人於2020年倒斃勒街市浪向辰光，伊拉就指明並警告人：有一場對《憲法》个持續攻擊，這場攻擊乃是由2021年1月6號个佩洛西審判所象徵。
January 6, 2021 is the warning about the empowerment of the papacy at the soon-coming Sunday law, as typified by the decree of Justinian in the year 533. January 6, 2021 and the year 533, both give warning of the soon coming Sunday law, as typified by the Sunday law in 538 at the Council of Orleans, and by the Alien and Sedition Acts in 1798, which typified the earth beast speaking as a dragon at the soon coming Sunday law.
2021年1月6號，是關於教皇制將於即將來臨个星期日法中得著權柄个警告，正如主後533年查士丁尼个詔令所預表个一樣。2021年1月6號搭主後533年，兩者儕發出關於即將來臨个星期日法个警告；此事乃由538年奧爾良會議中个星期日法所預表，也由1798年个《外僑法》搭《煽動叛亂法》所預表；後者預表地獸在即將來臨个星期日法中開口講話，像龍一樣。
At the Sunday law the deadly wound of the papacy will be healed, and the eighth head of Revelation chapter seventeen, that is of the seven heads, will be resurrected. The Alien and Sedition Acts of 1798, represents the earth beast speaking as a dragon, when it not only enforces the worship of the sun, but thereafter forces the entire world to accept the authority of the sea beast of Revelation chapter thirteen, as the eighth head that is of the seven heads. Therefore, in each of the three periods represented within the period of preparation by 1776, 1789 and 1798, the prophetic enigma of the eighth, being of the seven is prophetically represented.
到咧《主日法》个辰光，教皇制所受个致命创伤会得医好；《启示录》第十七章里向个第八个头，亦就是“出于七个头”个那个，要复活。1798年个《外侨法》搭《煽动叛乱法》，表明个是地兽“开口像龙讲话”；伊弗但是强迫人敬拜太阳，随后还要逼迫全世界接受《启示录》第十三章海兽个权柄，作为“出于七个头”个第八个头。故此，在1776、1789搭1798所代表、并包涵勒预备时期里向个三个阶段当中，“第八个乃是出于七个”个先知性奥秘，侪得着先知性个表明。
The first two waymarks (1776 and 1789), that identify the enigma, address the riddle being accomplished within the prophetic history of the earth beast, and the third waymark identifies the enigma being accomplished for the papal power.
头两個路標（1776同1789）係用來辨明該隱謎，指出此謎語係地上之獸个預言歷史當中得著應驗；第三個路標則辨明該隱謎係喺教皇權勢身上得著成就。
We will continue this study in the next article.
阿拉会勒下一篇文章里继续此项研究。
“‘Saying to them that dwell on the earth, that they should make an image to the beast.’ Here is clearly presented a form of government in which the legislative power rests with the people, a most striking evidence that the United States is the nation denoted in the prophecy.
「對居住勒地上個人講，叫伊拉替該獸做一個像。」箇搭明明顯顯呈現出一種政體，勒箇種政體裡，立法權掌握勒人民手裡；箇是極其鮮明個證據，證明美利堅合眾國就是預言當中所指個國家。
“But what is the ‘image to the beast’? and how is it to be formed? The image is made by the two-horned beast, and is an image to the beast. It is also called an image of the beast. Then to learn what the image is like and how it is to be formed we must study the characteristics of the beast itself—the papacy.
「毋過，个『兽像』是啥物？伊又是按怎形成个？个像是由双角个兽所造个，亦是归于该兽个像。伊也叫做『兽个像』。故此，若欲晓得个像是何等样式，并伊是按怎形成个，咱就必须研究该兽本身个特征——教皇制。」
“When the early church became corrupted by departing from the simplicity of the gospel and accepting heathen rites and customs, she lost the Spirit and power of God; and in order to control the consciences of the people, she sought the support of the secular power. The result was the papacy, a church that controlled the power of the state and employed it to further her own ends, especially for the punishment of ‘heresy.’ In order for the United States to form an image of the beast, the religious power must so control the civil government that the authority of the state will also be employed by the church to accomplish her own ends.
「早期个教会因离弃福音个纯朴，并接受异教个仪式搭风俗，致使其败坏，伊就失落了上帝个灵搭权能；并且，为着控制百姓个良心，伊就去寻求世俗政权个扶持。其结果就是教皇制——一个掌握国家权力、并运用其来推进自家目个个教会，尤其用来惩罚『异端』。美国若要造出兽个像，宗教权势就必须如此控制民政政府，以致国家个权柄也会给教会所运用，来成就伊自家个目个。」
“Whenever the church has obtained secular power, she has employed it to punish dissent from her doctrines. Protestant churches that have followed in the steps of Rome by forming alliance with worldly powers have manifested a similar desire to restrict liberty of conscience. An example of this is given in the long-continued persecution of dissenters by the Church of England. During the sixteenth and seventeenth centuries, thousands of nonconformist ministers were forced to flee from their churches, and many, both of pastors and people, were subjected to fine, imprisonment, torture, and martyrdom.
“凡教会一旦得着世俗个权柄，伊就会用此权柄来惩办一切弗同伊教义个人。凡步罗马后尘、同世俗权势结盟个新教诸教会，也显明了同样个心愿，就是要限制良心自由。英国国教会长期逼迫异议者，就是个中一例。十六世纪同十七世纪辰光，成千上万个弗从国教个牧师，侪给逼得从伊拉个教会里逃走；并且弗少人，勿论是牧者抑或平民，侪受着罚款、监禁、拷打同殉道。”
“It was apostasy that led the early church to seek the aid of the civil government, and this prepared the way for the development of the papacy—the beast. Said Paul: ‘There’ shall ‘come a falling away, … and that man of sin be revealed.’ 2 Thessalonians 2:3. So apostasy in the church will prepare the way for the image to the beast.
「正是背道，致使早期教會去尋求世俗政府个扶助；而此就為教皇制——該獸——个發展預備了道路。保羅講：『必有離道反教个事來到，……並且那罪惡个人要顯露出來。』帖撒羅尼迦後書 2:3。故此，教會中个背道，也要為獸像預備道路。」
“The Bible declares that before the coming of the Lord there will exist a state of religious declension similar to that in the first centuries. ‘In the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high-minded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof.’ 2 Timothy 3:1–5. ‘Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.’ 1 Timothy 4:1. Satan will work ‘with all power and signs and lying wonders, and with all deceivableness of unrighteousness.’ And all that ‘received not the love of the truth, that they might be saved,’ will be left to accept ‘strong delusion, that they should believe a lie.’ 2 Thessalonians 2:9–11. When this state of ungodliness shall be reached, the same results will follow as in the first centuries.” The Great Controversy, 443, 444.
《圣经》宣告，主降临之前，必有一种搭宗教衰败个景况，搭头几个世纪里向个情形相像。“末后个日子必有危险个时辰来到。因为人要专顾自家、贪爱钱财、自夸、狂傲、谤讟、违背父母、忘恩负义、心弗圣洁、无亲情、弗肯和解、好说谗言、弗能自约、性情凶暴、弗爱良善、卖主卖友、任意妄为、自高自大、爱宴乐弗爱上帝；有敬虔个外貌，却背弃敬虔个能力。”《提摩太后书》3:1–5。“圣灵明明个讲，后来的时辰，必有人离弃真道，听从引诱人个邪灵搭鬼魔个道理。”《提摩太前书》4:1。撒但要“运用各样个异能、神迹，搭一切虚假个奇事，并且在那沉沦个人身上，行各样弗义个诡诈。”凡“弗领受爱真理个心，致使伊拉得救”个人，就要被撇下去接受“强烈个迷惑，叫伊拉信从虚谎。”《帖撒罗尼迦后书》2:9–11。及至此种弗敬虔个景况达到个辰光，便要有同头几个世纪一样个结果跟牢来。”《善恶之争》，443、444。