The sealing time of the one hundred and forty-four thousand that began on September 11, 2001, and concludes at the Sunday law in the United States, is the period where the effect of every vision is fulfilled. Some of those visions extend all the way through to the second coming of Christ, but even those that occur after the Sunday law are anchored to the period of the sealing. The sealing of the one hundred and forty-four thousand is where the everlasting covenant is perfectly fulfilled. In that period Christ writes His law upon the hearts and minds of His people for eternity. That sealing is represented by the combination of divinity with humanity, which does not sin.
自二〇〇一年九月十一日开始、并于美国星期日法令之时告终之一十四万四千人受印辰光，乃是一切异象之效验得以成全个时期。其中有些异象一直延伸到基督第二次降临；然而，即便是发生于星期日法令之后个那些异象，也总归系定着于受印个时期。一十四万四千人个受印，正是永远之约得以完全成全之所在。于该时期之中，基督将伊个律法写于伊子民个心上并意念之中，直到永远。该受印乃由神性与人性相结合而表明，此结合乃是不犯罪个。
The symbolic link of “two hundred and twenty,” represents both restoration, and the combination of divinity with humanity. The two hundred and twenty years from the King James Bible to William Miller’s first public presentation in 1831 and the eventual publishing in the Vermont Telegraph in 1833, represents the combination of divinity with humanity. It contains the signature of “truth,” which is the Hebrew word that was created by the Wonderful Linguist that combines the first, thirteenth and last letters of the Hebrew alphabet to form the word “truth”. The two hundred and twenty years from 1611, and the King James Bible, unto 1831 and Miller’s publication of his message, reflects the Wonderful Linguist’s signature.
“二百二十”个象征性个联系，弗单表示复原，也表示神性搭搭人性个结合。自《钦定版圣经》到威廉·米勒于1831年首次公开发表，以及最终于1833年刊登辣《Vermont Telegraph》浪向个二百二十年，表示神性搭搭人性个结合。其中含有“真理”个印记；“真理”乃是希伯来文里向个一个字，是由奇妙个语言学家用希伯来字母表里向个第一个、第十三个搭末一个字母合成个“真理”一字。自1611年、《钦定版圣经》，直到1831年米勒发表伊个信息个二百二十年，反映了奇妙个语言学家个印记。
In the middle of those two dates (1611 and 1831), the time of the end in 1798, represents the unsealing of a message from the book of Daniel (the King James Bible), that produces the increase of knowledge that led to Miller’s publication in 1831. The time of the end in 1798 also marked the beginning of a testing process that produced the rebellion of the foolish virgins, who Daniel in chapter twelve identifies as the wicked. Thus 1798 represents the number thirteen, in the middle of the first and last letter, for thirteen is a symbol of rebellion. 1798 also connects with the period of preparation from 1776 unto 1798, the time of the end.
勒兩個年辰（1611同1831）當中，1798个末時，表明《但以理書》（King James Bible）內一個信息个啟封；此信息生發知識个增長，並導致米勒於1831年个出版。1798个末時，也標誌一段試驗過程个起頭；此過程產生了愚拙童女个背叛，正如但以理在第十二章所指出个，彼等就是惡人。故此，1798表徵頭一個同末一個字母當中个數目十三，因為十三乃是背叛个象徵。1798也同自1776年至1798、即末時个那段預備時期相連。
As with Miller’s link of two hundred and twenty years, 1776 is also marked by a divine publication, the Declaration of Independence, and begins a period that ends at 1798 with the publication of the Alien and Sedition Acts. The two hundred and twenty years of Miller’s symbolic link of divinity and humanity, is connected by the year 1798 with the twenty-two years of preparation from the publication of the Declaration of Independence unto the publication of the Alien and Sedition Acts of 1798. Twenty-two being a tenth of two hundred and twenty, or a tithe of two hundred and twenty; the number twenty-two, as with the number two hundred and twenty, represents the link of divinity with humanity.
正如米勒所联结个两百二十年一样，1776年也以一个出于神个发布为标记，就是《独立宣言》，并且开起一段时期；该段时期到1798年、以《外国人与煽动叛乱法》个颁布而结束。米勒所象征个神性搭人性相联个两百二十年，经由1798年个年份，搭自《独立宣言》发布直到1798年《外国人与煽动叛乱法》发布之间个二十二年预备时期相连接。二十二乃是两百二十个十分之一，或说两百二十个什一；数字二十二，正如数字两百二十一样，表明神性搭人性个联结。
Miller’s two hundred and twenty years possesses the signature of truth, as does the sealing time of the one hundred and forty-four thousand, and the period of preparation from 1776 unto 1798 also possesses the same signature, for the middle date of 1789, marks the publication of the Constitution which was ratified by thirteen colonies.
米勒个兩百二十年帶有真理个印記，一如十四萬四千人受印个辰光也帶有該樣个印記；自1776年到1798年个預備時期同樣也帶有相同个印記，因為居中个年份1789，標明了憲法个頒布；該憲法乃由十三個殖民地所批准。
Miller’s link that began in 1611 and ended in 1831, which found its midpoint in 1798, is linked to the twenty-two year period of 1776 to 1798, with the midpoint of 1789. All five dates; 1611, 1776, 1789, 1798 and 1831, are represented by a work of publishing. The dates of the period of preparation contain the tithe of twenty-two years from 1776 to 1798, and that period illustrates the sealing time of the one hundred and forty-four thousand, which is the time when divinity is combined with humanity. Miller’s period of two hundred and twenty years, and the twenty-two year preparation period of 1776 unto 1798, both represent the link of divinity with humanity.
米勒个一段连结，自1611年开始，到1831年结束，当中点落勒1798年；迭个连结，也同1776年至1798年个二十二年时期相连，而其当中点是1789年。此五个年份——1611、1776、1789、1798同1831——侪借着出版个工作得着表明。预备时期个诸日期，包含自1776年至1798年个二十二年十分之一；而迭段时期，乃说明十四万四千人受印个辰光，也就是神性同人性结合个辰光。米勒个二百二十年时期，以及自1776年至1798年个二十二年预备时期，两个都表明神性同人性个连结。
The sealing time of the one hundred and forty-four thousand began on September 11, 2001 and was marked by Islam of the third woe striking the spiritual glorious land. Twenty-two years later, on October 7, 2023, Islam of the third woe, struck again at the typical, literal glorious land. At the soon coming Sunday law the sealing of the one hundred and forty-four thousand will be completed, and Islam of the third woe, will again strike the United States.
一十四萬四千人受印个時期，起首於 2001 年 9 月 11 日，其標誌乃是第三樣災禍个伊斯蘭擊打屬靈个榮美之地。二十二年以後，到 2023 年 10 月 7 日，第三樣災禍个伊斯蘭再一遍擊打預表性、按字面个榮美之地。及至將要來臨个星期日法，一十四萬四千人个受印就要完成；第三樣災禍个伊斯蘭，也還要再一遍擊打美國。
The sealing time begins with an attack by Islam upon the earth beast, and it ends with an attack of Islam upon the earth beast. In the middle Islam of the third woe, struck the nation of Israel, which biblically is represented as Judah. Judah was the ancient literal glorious land of the Bible, and the United States is the modern spiritual glorious land.
盖印个辰光，是由伊斯兰对地上个兽发动攻击开始个，也由伊斯兰对地上个兽发动攻击结束。中间，第三样灾祸里个伊斯兰，击打了以色列国；按圣经个表号，以色列国就是犹大。犹大是古代《圣经》里字面个荣美之地；美国则是现代属灵个荣美之地。
The three strikes of Islam were all carried out against the glorious land. The first and last was against the modern spiritual glorious land, and the middle strike was carried out against the ancient literal glorious land. The middle waymark was an attack against the modern nation of Israel, and in the crucifixion of their Messiah literal Israel became a symbol of rebellion, as represented by the thirteenth letter of the Hebrew alphabet.
伊斯蘭个三擺打擊，全數攏係向榮耀之地發動个。頭一擺搭末一擺，係針對現代屬靈个榮耀之地；當中一擺，則係向古時按字面个榮耀之地施行个打擊。當中該個waymark，係對現代以色列國个一次攻擊；而喺佗拉彌賽亞釘十字架个事上，按字面个以色列就變做悖逆个象徵，正如希伯來字母表第十三個字母所表明个一樣。
The preparation period from 1776 to 1798 is also connected with the two hundred and twenty years of the movement of the third angel, for, beginning in 1776 with the Declaration of Independence, until 1996, and the publication of The Time of the End magazine, is two hundred and twenty years. In the middle of that history is the time of the end in 1989, marking the rebellion of the foolish wicked virgins. Therefore, 1611, 1776, 1789, 1798, 1831, 1989, 1996, 2001, 2023 and the soon-coming Sunday law are all waymarks associated with the truth that divinity combined with humanity does not sin. Ten waymarks, two of which are twice repeated.
自一七七六年至一七九八年个预备时期，也搭第三位天使运动个两百二十年相连，因为自一七七六年《独立宣言》起，到一九九六年并《The Time of the End》杂志个出版，为两百二十年。该段历史个当中，为一九八九年个末时，标明愚拙邪恶童女个背叛。因此，一六一一年、一七七六年、一七八九年、一七九八年、一八三一年、一九八九年、一九九六年、二〇〇一年、二〇二三年，并将近要来到个星期日法，侪是搭“神性与人性联合并不犯罪”该真理相联系个路标。十个路标，其中两个重复两遍。
Ten is the number representing a test, and when you add the two repeated dates of 1776 and 1798, you have a total of twelve waymarks, representing the one hundred and forty-four thousand. The waymarks all address the testing process of the one hundred and forty-four thousand that takes place from September 11, 2001 unto the soon coming Sunday law, where Christ accomplishes the work of the third angel by combining His divinity with the humanity of the one hundred and forty-four thousand who, for the rest of eternity—do not sin. Of course, this fact can only be seen by those who as Isaiah says it, choose to “see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.”
十乃表试验个数字；若将一七七六年搭一七九八年两個重复个日期加起来，便共有十二个路标，表明十四万四千人。诸路标全然涉及十四万四千人所经历个试验过程；此过程自二〇〇一年九月十一日起，直到将近来到个星期日法，在其间，基督将伊个神性搭十四万四千人个人性联合起来，成就第三位天使个工作；而彼十四万四千人，自此直到永永远远，总不犯罪。自然，此一事实，惟有照以赛亚所讲，拣选“用眼看见，用耳听见，用心明白，回转过来，便得医治”个人，方能看见。
On October 22, 1844 the third angel arrived as Christ suddenly came to His temple to accomplish the sealing of the one hundred and forty-four thousand. A group of Millerites then followed Christ into the Most Holy Place, even though they thereafter ceased to follow the advancing light of the third angel and repeated the rebellion of the first Kadesh, and were assigned to wander in the wilderness of Laodicea until they all died.
1844年10月22日，第三位天使来到，因为基督忽然来到伊个圣殿，要完成对十四万四千人个印封。弗后，有一班米勒派信徒跟随基督进入至圣所，虽然后来伊拉就勿再跟随第三位天使渐进个亮光，反而重演了头一个加低斯个悖逆，并且被定规徘徊勒老底嘉个旷野里，直到伊拉侪死去。
When Christ suddenly entered the Most Holy Place, the combination of divinity and humanity represented the work He was prepared to accomplish, and that work was symbolically represented by the Wonderful Linguist with two witnesses. Those witnesses were Habakkuk and John. In chapter TWO verse TWENTY, of both books, October 22, 1844 is identified. One emphasized the work of atonement (at-one-ment), that began on that date, and the other identified a temple that was to be cleansed.
當基督忽然進入至聖所個辰光，神性同人性個結合表明伊所已經預備欲成就個工作；而該項工作，也藉著有兩個見證者個「奇妙語言家」來作象徵性個表明。該兩個見證者就是哈巴谷同約翰。喺兩卷書個第二章第二十節當中，攏指出了一八四四年十月二十二日。一個著重於自該日開始個贖罪（at-one-ment）工作；另一個則指出有一座殿是將要受潔淨個。
The temple He suddenly came to is represented by the temple which had been trampled down by the daily (paganism) and the abomination of desolation (papalism) powers. The temple also represented Christ, who is the temple that was destroyed and then raised up in three days. It also represented the temple of the Millerites that was erected in forty-six years from 1798 unto 1844. It also represented the human temple, which is organized by the forty-six chromosomes and defines and governs a human body’s genetic makeup. It is not an accident that every cell in the human body is fully replaced every twenty-five hundred and twenty days.
伊忽然来到个圣殿，系由曾经被“常献的”（异教主义）并“行毁坏可憎的”（教皇主义）势力践踏落去个圣殿所预表个。圣殿也预表基督，伊就是那座被拆毁、又㑚三日之内再建立起来个圣殿。伊也预表米勒派个圣殿，这座圣殿自1798年到1844年，历经四十六年建立起来。伊也预表人个圣殿，就是由四十六条染色体组织起来、并界定且支配人身个遗传构成个圣殿。人个身体里向每一个细胞，恰好每二千五百二十日便完全更新一遍，这并弗是偶然个。
In all these divine illustrations of the temple, that represent Christ’s work of combining divinity with humanity, divinity always precedes humanity. 1611 precedes 1831. 1776 precedes 1798. 1776 precedes 1996. 2001 precedes 2023. The Millerites followed Christ into the Most Holy Place. In the beginning God created man.
凡此關乎聖殿个神聖表號，攏表明基督將神性與人性結合个工作，其中總是神性在先，人性在後。1611在1831之先。1776在1798之先。1776在1996之先。2001在2023之先。米勒派曾跟隨基督進入至聖所。起初， 神創造人。
We will now return to our consideration of the three waymarks of 1776, 1789 and 1798, which represent the period of preparation that typifies the sealing time. The first period represented by 1776, the Declaration of Independence, and the period of the two Continental Congresses; and the second period represented by 1789, the Constitution, and the period of the Articles of Confederation unto 1798.
阿拉现辰转转来省察1776年、1789年搭1798年者三个界标；伊拉表明预备个时期，预表受印个辰光。头一个时期由1776年所代表，就是《独立宣言》搭两届大陆会议个时期；第二个时期由1789年所代表，就是《宪法》搭《邦联条例》一直到1798年个时期。
The secret of the image of the beasts, which is the truth that the eighth head is of the seven heads, is identified in both periods. It is also identified in the third waymark of that history, but that waymark is addressing the eighth, being of the seven, as fulfilled by the papacy. The first two periods represent the fulfillment of the eighth being of the seven within the United States.
獸像个奧祕，也就是第八个頭屬於七个頭个真理，喺兩段時期當中攏有指明。佢也喺該段歷史个第三个路標當中有指明；毋過，該個路標所論个，係第八个屬於七个，藉著教皇制來應驗。頭兩段時期，乃係表明第八个屬於七个喺美國之內个應驗。
The United States consists of two horns, one is associated with a man and the other with a woman. The man is the political power, it is the Republican horn. The woman is the religious power, it is the Protestant horn. Therefore, the period represented by 1776, and the Declaration of Independence, is representing the Protestant horn, for divinity always precedes humanity. The period represented by 1789, and the Constitution, is representing the Republican horn.
美國有兩隻角，一隻同男人相聯，一隻同女人相聯。男人是政治權勢，就是共和制个角。女人是宗教權勢，就是新教个角。所以，1776年同《獨立宣言》所代表个時期，是代表新教个角，因為神性總是先於人性。1789年同《憲法》所代表个時期，是代表共和制个角。
In 2020, both horns were slain by modern satanic atheistic dragon powers. The true Protestant horn was slain on July 18, 2020, and the Republican horn was slain afterwards on November 3, 2020. In 2023, the two witnesses stood up, and the world which had been rejoicing over their dead bodies, began to fear.
到仔2020年，两只角侪叫现代撒但式无神论个龙势力所杀脱。真正个新教之角，喺2020年7月18日叫杀脱；共和党之角，随后喺2020年11月3日叫杀脱。到仔2023年，两位见证人立起来哉，而先前为着伊拉个尸首欢乐个世界，就开始惊惶起来。
In 2023, the final work of the sealing of the one hundred and forty-four thousand began in the final generation of earth’s history. Divinity is now being combined with humanity for eternity, as the faithful of the last days reproduce for eternity—the image of Christ.
到仔2023年，十四萬四千人受印个末了工作，已經在地球歷史个末後一代當中起首。神性而今正在為著永遠同人性結合，因為末日个忠信之人，正在為著永遠重現——基督个形像。
In 2023, the final work of combining the apostate Church with the apostate State in the nation of the earth beast began. The structure of power represented by the papacy, consisting of an apostate Church ruling over an apostate State was then being set up, and reproducing the image of the beast.
到2023年，喺地獸之國裏，將背道个教會搭背道个國家結合起來个末後工作開始了。當時，以教皇制度所表明个權力結構——就是一個背道个教會統治一個背道个國家——正在被建立起來，並且複製獸个像。
The great test for those who have been called is the test of seeing the formation of the image of the beast, as represented by the “voices, lightnings, thunders” and the coming “earthquake.” The sealing time is the period where every vision finds its perfect effect (fulfillment). In the period of preparation from 1776 unto 1798, that typifies the sealing time, there were wheels within wheels, which is part of the vision which Ezekiel saw when he looked into the Most Holy Place, in the sealing time of the one hundred and forty-four thousand. Those wheels, Sister White identifies as the “complex interplay of human events.” The period of preparation from 1776 to 1798 contained some of those “complex interplays of human events,” that should be noted.
蒙召个众人所受个大试验，乃是看见兽像形成个试验，正如“声音、电光、雷轰”并将临个“地震”所表明者一样。盖印个辰光，就是每一个异象都显出其完全果效（应验）个时期。从一七七六年到一七九八年个预备时期，预表盖印个时期；其间有轮中套轮，这乃是以西结在一十四万四千人盖印个时期，向至圣所里观看所见异象个一部分。怀姊妹将这些轮认明为“人间事件之复杂交互作用”。从一七七六年到一七九八年个预备时期，包含若干此种“人间事件之复杂交互作用”，应当加以留意。
One is associated with the truth that Revolutionary France typified the United States. Both nations place the papacy on the throne of the earth, and both take her down. Both nations dedicate their military and economic power to accomplish that work. Both nations suddenly remove their established religions to become Catholic. Both nations suffer an “earthquake” that overthrows their established governments. Both nations histories are tied together with 1789, for in 1789, the French Revolution began and the US Constitution took effect.
其一，係關乎一項真理：革命時期个法蘭西預表了美利堅合眾國。兩國攏將教皇制安置於地上个寶座之上，也攏將伊推落。兩國攏將伊拉个軍事同經濟權勢奉獻出來，來成就該項工作。兩國攏忽然廢除伊拉原先所確立个宗教，轉而成為天主教。兩國攏遭受一場「地震」，推翻伊拉既定个政府。兩國个歷史攏同1789年緊密相連；因為佇1789年，法蘭西革命開始，美國憲法亦告生效。
The French Revolution lasted ten years. Napoleon Bonaparte rose to power during the latter stages of the French Revolution. He became a prominent military leader and played a key role in the French government following his successful coup on November 9, 1799, which led to him becoming the First Consul of the French Republic.
法蘭西革命延續了十年。拿破崙・波拿巴喺法蘭西革命後期崛起掌權。伊成爲一位顯赫个軍事領袖，並喺1799年11月9號成功發動政變之後，喺法蘭西政府裡向擔當了關鍵作用；該次政變使伊成爲法蘭西共和國个第一執政。
In the second period of the preparation period of 1776 to 1798, the man who was the eighth (not in sequence), that was of the seven, was John Hancock. He was one of the eight presidents in the second period represented by 1789 (the year of the French Revolution). He was the only one of those eight presidents, who had also presided as president in the first period, represented by 1776. In this prophetic sense he was the eighth, that was of the seven.
㧎1776年至1798年个预备时期里向第二阶段中，阿个第八个（弗照次序来算）、却是出自七个里向个人，就是约翰·汉考克。伊是第二阶段里向八位总统之一，阿阶段系1789年（法国革命个年份）所预表。㧎阿八位总统当中，唯独伊也曾经㧎第一阶段里向担任过总统，阿阶段系1776年所预表。故此，就阿种预言个意义来讲，伊就是“第八个，却是出自七个里向个”。
He is the signature of the human period, for the first period represents the divine, and he is therefore the signature that ties both periods together (the divine and the human). His signature is the most well-known signature in human history, and it represented more than his wonderful penmanship.
伊是人个时期个记号，因爲头一个时期表明神圣，所以伊就成为把两个时期（神圣个同人个）联结起来个记号。伊个记号是人类历史上顶有名个记号，所代表个还弗止是伊奇妙个笔法。
John Hancock’s signature on the Declaration of Independence is the most famous signature in history. His large and flamboyant signature has become iconic, symbolizing American independence and the defiance of the American colonies against British rule. Hancock, who was President of the Continental Congress at the time the Declaration was signed in 1776, reportedly signed his name prominently to ensure that King George III could read it without his spectacles, symbolizing his boldness and commitment to the cause of independence.
約翰·漢考克勒《獨立宣言》浪個簽名，係歷史上頂有名望個簽名。伊個又大又張揚個簽字，已經成為一種標誌，象徵美國個獨立，以及美洲諸殖民地對英國統治個抗拒。漢考克於一七七六年《獨立宣言》簽署個辰光，擔任大陸會議主席；照傳聞講，伊特登將自家名字簽得分外顯眼，為著叫喬治三世國王勿用眼鏡也看得清爽，藉此表明伊個膽識，並伊對獨立事業個委身。
Hancock was one of the eight presidents from the period represented by 1789, but he was of the seven men who were presidents in the period represented by 1776. He was the president when the Declaration of Independence was signed. Hancock ties the two periods together with his human signature, and he is located in both the first history and the second history. The first history represents the divine and the second represent the human, and the signature that ties the two histories together is the signature of the Wonderful Linguist that employed a human instrument to combine the divine period represented by 1776, with the human period represented by 1789.
Hancock 係 1789 所表明个時段裏向八位總統當中个一位；弗過，佢又係 1776 所表明个時段裏向七位總統當中个人。獨立宣言簽署辰光，總統就是佢。Hancock 用佢个人工个簽名，將這兩個時段聯結起來；佢个地位，也同時落勒頭一段歷史搭第二段歷史當中。頭一段歷史表明神性，第二段表明人性；而將這兩段歷史聯結起來个簽名，就是那位奇妙个語言家个簽名——佢藉着一个人个器皿，將 1776 所表明个神圣時段，搭 1789 所表明个人性時段，結合勒一道。
There is only one other signature in the history of the world that competes with the Hancock’s signature in terms of recognition, and it is also a signature associated with 1789, and the French Revolution. The signature contains the same type of boldness that Hancock intended to convey, and it is found in the history of France.
勒世界个历史里，若讲辨识度，除脱汉考克个签名以外，只有另外一个签名好同伊相竞争；而且迭个签名也同 1789 年、并法国大革命相联系。迭个签名里含有同汉考克所要传达个一般大胆气概，伊见于法国个历史当中。
In terms of global recognition and symbolic significance, the signature of Napoleon Bonaparte has a status that compares to John Hancock’s, albeit in a different historical and cultural context. Napoleon, a prominent military and political leader of France, left a significant mark on European and global history, especially during the Napoleonic Wars. His signature, often characterized by its bold and distinctive style, came to symbolize his powerful influence and the sweeping changes he brought to Europe, including legal reforms known as the Napoleonic Code.
就全球认知度搭象征意义来讲，拿破仑·波拿巴个签名，地位可拿约翰·汉考克个签名相提并论，虽则所处个历史搭文化背景并弗相同。拿破仑身为法兰西杰出个军事搭政治领袖，㑚欧洲历史搭世界历史里向留下了重大个印记，尤其是在拿破仑战争期间。伊个签名常常以雄健鲜明个风格著称，也就成为伊强大影响力搭伊为欧洲带来个剧烈变革个象征，其中包括称为《拿破仑法典》个法律改革。
Like Hancock’s signature, which symbolizes defiance against British rule and the quest for American independence, Napoleon’s signature represents a different kind of boldness and ambition—the reshaping of European political boundaries and the promotion of French revolutionary ideals. Both signatures are emblematic of their respective historical figures’ roles in shaping the destinies of their nations and the broader implications of their actions on world history.
像漢考克个簽名一樣，伊象徵對英國統治个反抗搭對美國獨立个追求；拿破崙个簽名則代表另一種膽略搭野心——重塑歐洲个政治疆界，並推動法國革命个理想。兩個簽名攏係其各自歷史人物作用个象徵，顯明伊拉怎樣塑造自家國家个命運，並且伊拉个行動對世界歷史所產生个更廣泛影響。
When Ezekiel saw the wheels within the wheels, representing the complex interplay of human events during the history of the sealing time of the one hundred and forty-four thousand, one of those wheels had been typified by a wheel in 1789, when the Constitution of the United States, the beast with a Republican horn and a Protestant horn, intersected with France the beast with the horn of Egypt and the horn of Sodom.
當以西結看見輪中套輪，表明十四萬四千人受印時期歷史當中，人間諸般事件錯綜交互个運行；其中一個輪，早已喺一七八九年藉著一個輪來預表：其時，美利堅合眾國个憲法——那帶有共和國之角與更正教之角个獸——同法蘭西——那帶有埃及之角與所多瑪之角个獸——相交會。
From 1789, onward to 1799, France was convulsed with an “earthquake” that originated with the beast of atheism that came from the bottomless pit. In the sealing time of the one hundred and forty-four thousand, 1789 represents the period beginning on July 18, 2020, when the beast of atheism overthrew and slew the horn of true Protestantism, and then on November 3, 2020 the beast of atheism also overthrew and slew the horn of Republicanism. The wheel of 1789 represents the wheel of 2020, as represented by July 18 (divinity), and November 3, 2020 (humanity).
自1789年起，直到1799年，法國陷於一場「地震」个劇烈震盪；此「地震」起源於從無底坑裡上來个無神論獸。喺十四萬四千人受印个時期裡，1789表明一段時期，起首於2020年7月18日，彼辰無神論獸推翻並殺害真正新教个角；接著喺2020年11月3日，無神論獸也推翻並殺害共和主義个角。1789个輪，表明2020个輪，正如2020年7月18日（神性）同2020年11月3日（人性）所表明个一樣。
God’s signature, as represented by humanity, is found in the world’s two most famous signatures, that are both tied to 1789, and both represent the powers who place and remove the papacy from the throne of the earth. 1789, as the middle of the three waymarks that represent God’s signature of truth, possesses the signature of “thirteen” colonies and the “rebellion” of the French Revolution.
上帝个署名，藉着人类来表明，见于世界上两种最著名个署名；两者侪同一七八九年有关，也侪代表将教皇制安放勒地上宝座之上、又将其撤落个权势。一七八九，作为表明上帝真理之署名个三个路标当中间个一个，兼有“十三”个殖民地个署名，并有法国大革命个“叛乱”。
1789, unto 1799, represents the history of the French Revolution, and the number ten represents a test. 1789 is the first letter of “truth”, and 1799 represents the last letter of the period in France. The middle period was marked by the execution of the king of France in 1793, as the citizens rebelled against his arrogant kingly rule.
1789 到 1799，表徵法蘭西革命个歷史，而數目十表徵一場試驗。1789 乃是「真理」个頭一個字母，1799 則表徵法國呢段時期个末一個字母。當中个中段，以 1793 年處決法國國王為記號，因為國民反叛伊驕矜自大的王權統治。
“The gospel of peace which France had rejected was to be only too surely rooted out, and terrible would be the results. On the 21st of January, 1793, two hundred and fifty-eight years from the very day that fully committed France to the persecution of the Reformers, another procession, with a far different purpose, passed through the streets of Paris.” The Great Controversy, 230.
法蘭西所棄絕个和平福音，定規會徹底連根拔脫；其結果也會極其可怖。佇 1793 年 1 月 21 日，正正是法蘭西全然委身逼迫宗教改革者个該一日起，隔了二百五十八年，另有一隊行列，帶牢全然相反个目的，經過巴黎个街路。——《善惡之爭》，230。
1789 marked the rebellion of the thirteenth letter for the two horned beast of the United States, and the first letter for the two-horned beast of France. France’s middle letter was 1793, when the king of France had his head removed, and Napoleon represented the last letter when he took control of the government in 1799. The signature of “truth” in the history of the overthrow of France, represented by 1789, 1793, and 1799 is a prophetic wheel that is tied together with the prophetic wheel of 1776, 1789, and 1798.
1789年，標誌著美利堅合眾國兩角獸第十三個字母个反叛，也標誌著法蘭西兩角獸个第一個字母。法國个中間字母是1793年，當時法王被斬首；拿破崙則代表末後一個字母，因爲佢於1799年掌握政府政權。法國傾覆歷史中「真理」个印記，由1789、1793、1799所表明，乃是一個預言个輪，並且同1776、1789、1798个預言之輪互相聯結。
Both histories contain the two most famous signatures in human history, thus tying the divine signature of “truth” together with two human signatures. Both wheels are connected with the thirteenth letter in the period of the sealing of the one hundred and forty-four thousand, which is the period from the slaying of the two witnesses in 2020, until they stood up in 2023, which is marked by October 7, 2023.
两段历史里向，侪包含着人类历史上最著名个两道签名，因此将“真理”个神圣签名，同两道人个签名联结勒一道。两只轮子侪同第十三个字母相连，正当额印十四万四千人个时期；该时期乃自 2020 年两位见证人被杀起，一直到 2023 年伊拉重新站起身，且以 2023 年 10 月 7 日作为标记。
We will continue our study in the next article.
阿拉将会勒下篇文章里继续阿拉个研究。