We are considering the “hidden history” of verse forty of Daniel chapter eleven, when it ceases its written testimony at the time of the end in 1989, unto the Sunday law of verse forty-one. The hidden history represents the structure to align all the prophetic lines of the last days upon, for the sealing of the one hundred and forty-four thousand takes place within that hidden history. That history is where the test associated with the formation of the image of the beast occurs. It is therefore the history where Nebuchadnezzar’s hidden dream of the image of the beasts is unsealed. That hidden history is where the hidden history from Donald Trump’s first term concludes in verse two of Daniel eleven, unto verse three aligns. That hidden history is the portion of the prophecy of Daniel that relates to the last days, and it is the Revelation of Jesus Christ which is unsealed just before probation closes at the Sunday law. All of these lines of truth are represented as the removal of the seventh and final seal.
阿拉现在所考量个，是《但以理书》十一章四十节个“隐藏历史”；此节个书写见证，到末时之一九八九年为止，直到四十一节个星期日法。此段隐藏历史，代表了一个结构，末后日子里一切预言线都要对齐于其上，因为十四万四千人个印记，就是在此段隐藏历史当中发生个。此段历史，就是同兽像形成有关个试验发生之所在。所以，此段历史，也就是尼布甲尼撒所隐藏、关于兽像之梦得着开启之历史。此段隐藏历史，也是从唐纳德·特朗普第一任期起个隐藏历史，在《但以理书》十一章二节结束、并与三节对齐之所在。此段隐藏历史，乃是《但以理》预言当中关乎末后日子个部分，也就是《耶稣基督个启示》，在星期日法、恩典时期结束之前刚刚被开启。所有这些真理之线，都被表明为第七个、也是最后一个印个挪去。
Verses ten through fifteen of Daniel eleven are to be aligned with that hidden history, and the last three of those verses present three prophetic lines. They identify when the papacy intrudes back into history, as it did in the year 200 BC, when pagan Rome first entered the prophetic history represented in Daniel chapter eleven, verse fourteen. That verse, and the fulfillment of that verse in the history of pagan Rome, established the vision, for pagan Rome was the symbol of the power that exalted itself, robbed God’s people and then fell. Apostate Protestantism applied the verse to Antiochus Epiphanes, but the Millerites applied it to pagan Rome, identifying the verse as a testing truth in Millerite history. Today modern Laodicean Adventism’s theologians again teach that it is Antiochus Epiphanes, so it is again a testing truth.
《但以理書》第十一章第十至十五節，著對齊嗰段隱藏个歷史，而其中末後三節呈現出三條預言个線。伊拉指出教皇制幾時重新闖入歷史，正如公元前二百年个辰光一樣；彼時異教羅馬頭一遭進入《但以理書》第十一章第十四節所表徵个預言歷史。該節，以及該節於異教羅馬歷史當中个應驗，建立了異象；因為異教羅馬就是自高、劫奪上帝子民、而後跌倒之權勢个象徵。背道个新教將該節應用於安提阿古·以彼法尼，但米勒派卻將其應用於異教羅馬，並指明該節於米勒派歷史當中乃是一項試驗个真理。到今朝，現代老底嘉个復臨信徒主義神學家又再教導講，該節是指安提阿古·以彼法尼；因此，伊又再成為一項試驗个真理。
Not only is it a testing truth, but the verse and its fulfillment in 200 BC, identifies when the whore of Tyre (modern Rome), begins to sing her satanic songs, and points to the papacy entering into last-day history, and therefore represents the primary testing truth of the last days, that aligns with testing truth represented by the debate of Millerite history.
伊弗單是一項試驗人个真理，而是該節經文並其於公元前二百年个應驗，指明推羅个淫婦（今羅馬）於何時開始唱伊撒但个歌，也指向教皇制度進入末後日子个歷史；因之，伊就代表末後日子首要个試驗真理，與米勒派歷史辯論所表明个試驗真理相一致。
The three verses also represent the line of the Republican horn of the earth beast, and identify the prophetic steps of Donald Trump as he enters into his second term as the eighth president that is of the seven presidents, in a line of presidents that began with Ronald Reagan at the time of the end in 1989. After the Battle of Raphia of verse twelve, “Antiochus” first suppresses a rebellion within the United States, then prepares for a war against globalism, represented by Egypt in the Battle of Panium. Trump wins that war, but the war initiates World War Three (Actium). These activities were typified by Antiochus III Magnus, who had been defeated by Egypt at the Battle of Raphia, but would victoriously retaliate at the Battle of Panium.
此三节亦表明地兽共和党之角个谱系，并指出唐纳德·特朗普进入伊自七位总统而出个第八位总统第二任期辰光所应验个预言步骤；此总统个谱系，是从一九八九年末时、罗纳德·里根开始个。于第十二节拉非亚之战以后，“安提阿古”先镇压美利坚合众国内部个一次叛乱，随后预备一场对抗全球主义个战争；此战争于帕纽姆之战中由埃及所表征。特朗普赢得此战，然此战也引发第三次世界大战（亚克兴）。这些作为，先前已由安提阿古三世“大帝”所预表；伊曾于拉非亚之战为埃及所败，却于帕纽姆之战中得胜报复。
In verse thirteen, “after a number of years,” Antiochus Magnus, as Uriah Smith states, “Antiochus,” “having suppressed rebellion in his kingdom, and reduced and settled the eastern parts in their obedience, was at leisure for any enterprise when young Epiphanes came to the throne of Egypt; and thinking this too good an opportunity for enlarging his dominion to be let slip, he raised an immense army “greater than the former”. Trump will first suppress a rebellion in his kingdom, and then prepare a larger army than he had when he was previously defeated. Trump was defeated in 2020, in fulfillment of Revelation chapter eleven, when the beast of atheism, representing worldwide globalism, and the globalists of both the Democratic and the Republican parties stole the election, and as a the primary proxy army of the whore of Tyre it will be also a defeat when Putin will be victorious over the Ukraine.
第十三節講着「過咾幾年」，正如 Uriah Smith 所講个：「Antiochus」——「當佢平定咾伊國內个叛亂，並使東方各地再歸服從、安定落來之後，便有閒暇去從事任何事業；當年少个 Epiphanes 登上埃及王位个辰光，伊想此機會實在太好，毋可放過來擴張伊个疆土，於是興起一支龐大个軍隊，『比先前更大』。」Trump 會先鎮壓伊國內个叛亂，然後預備一支比伊先前敗北个辰光所擁有者更大个軍隊。Trump 於 2020 年曾經敗北，這乃係啟示錄第十一章个應驗；其時無神論个獸——代表普世全球主義——以及民主、共和兩黨个全球主義者竊取咾選舉；並且，作為推羅之淫婦个主要代理軍隊之一，當 Putin 戰勝 Ukraine 个辰光，這也將成為一次失敗。
The third prophetic line in the three verses we are considering is the line of apostate Protestantism, as represented by the line of the Maccabees, and their revolt against Antiochus Epiphanes’ attempts to force the religion of Greece upon the Jews. The line of Trump and the line of apostate Protestantism represent the two powers that will ultimately merge into the horn represented as the image of the beast. Verses thirteen through fifteen represent the history that leads to the Sunday law, and the two lines of apostate Protestantism and apostate Republicanism illustrate the interplay of the two powers as they come together and merge Church and State in advance of the Sunday law.
阿拉现今所考察个三节经文里向，第三条预言个线，乃是背道新教个线；此线由玛加比人个线所表明，也就是伊拉反抗安提阿古·以彼法尼企图将希腊个宗教强加拨犹太人个起义。特朗普个线搭背道新教个线，表明两种势力；到末后，伊拉总归要合并成为那兽像所表征个角。第十三至第十五节表明通向星期日法令个历史；而背道新教搭背道共和主义者个两条线，则显明此两种势力在星期日法令之前怎样相互作用，逐步联合，并将教会搭国家并合起来。
In past articles we have identified that the three events represented by the dates of 1776, 1789 and 1798, which represent the Declaration of Independence, the Constitution and the Alien and Sedition Acts, and which identify a period that led to the beginning of the earth beast as the sixth kingdom of Bible prophecy. For this reason those three waymarks represent three waymarks that lead to the ending of the sixth kingdom of Bible prophecy. We have identified that the twenty-two years that span 1776 unto 1798, symbolize the sealing time of the one hundred and forty-four thousand, for the number twenty-two is a symbol of the combination of divinity with humanity.
勒过去个几篇文章里，阿拉已经指出，1776、1789 搭 1798 迭三个日期所表明个三件事——也就是《独立宣言》、《宪法》搭《外国人及煽动叛乱法》——并且伊拉标明了一段时期；该段时期导向地兽作为《圣经》预言里向第六国度个开端。为此缘故，迭三个位标也就代表三个位标，伊拉引向《圣经》预言里向第六国度个终结。阿拉已经指出，从 1776 年到 1798 年所跨个二十二年，象征十四万四千人个受印时期，因为数字二十二乃是神性搭人性相结合个象征。
We have identified the history as bearing the signature of “Truth,” for the first and last waymarks represent independence established and independence removed. All three waymarks represent the primary symbol of the earth beast, for they all represent the speaking of the United States, for the “speaking of a nation is an action of the legislative and judicial authorities.” The middle waymark of 1789 and the Constitution was ratified by thirteen colonies, and the middle letter in the Hebrew word “Truth,” is the thirteenth. The twenty-two years from 1776 unto 1798 also align with the twenty-two letters that make up the Hebrew alphabet.
阿拉已经认明，这段历史带有“真理”个签记，因为头一同末后一处路标，分别表明所建立个独立，同所撤除个独立。三处路标侪代表地兽个主要象征，因为伊拉侪代表美国个发声；因为“一个国家个发声，就是立法同司法当局个行动。”中间一处路标乃是一七八九年，同《宪法》由十三个殖民地批准；而希伯来文“真理”一词当中个中字母，正是第十三个。从一七七六年到一七九八年个二十二年，也同构成希伯来字母表个二十二个字母相符合。
We have also identified that the Alien and Sedition Acts of 1798 represent the point where the United States speaks as a dragon. The history of the league of the Jews with Rome, that is part of the line of apostate Protestantism in verses thirteen to fifteen of Daniel eleven, represents a period when the image of the beast is formed, and the formation of that image is the final test for the one hundred and forty-four thousand. It is the test they must pass before they are sealed. The league of the Jews from 161 BC to 158 BC is therefore a serious element of the test where those called to be among the one hundred and forty-four thousand is accomplished.
阿拉也已经辨认出，1798年个《Alien and Sedition Acts》表明美国开始像龙一样发言个辰光。犹太人同罗马结盟个历史——此乃《但以理书》第十一章十三至十五节里背道新教之路线个一部分——表明一个兽像形成个时期；而该兽像个形成，就是对十四万四千人个最终试验。这是佢拉在受印之前必须通过个试验。故此，自公元前161年到公元前158年犹太人个结盟，乃是完成那些蒙召要归入十四万四千人之人所受试验个一个严重要素。
To accept that 161 BC to 158 BC represents a period of time being symbolized by the league of the Jews, opposes the teaching of history, for the historians teach the league was 161 BC while the Millerites taught it was 158 BC, and their conviction of that fact is represented upon both sacred charts.
若接受公元前161年至公元前158年係由猶太人个同盟所象徵个一段時期，便係反對歷史个教訓；因爲歷史學家教導，該同盟係在公元前161年，而米勒派卻教導係在公元前158年；伊拉對此事實个確信，兩幅聖圖之上都有所表明。
The question is not alone whether the historians are correct in dating 161 BC for the league of the Jews, or if the Millerites were correct in identifying 158 BC. In either of those two choices there is a group which would agree with your choice. The question is whether both the historians and the Millerites are correct, and that the truth concerning the league with the Jews actually represents a period of time, as opposed to one of two possible singular points in history.
問題弗單單是：歷史學者拿猶太人結盟个年代定作公元前161年，阿是米勒派認定公元前158年，究竟阿一方較正確。㑚無論揀伊兩者當中个哪一個，都會有一批人同意㑚个揀法。問題是在於：歷史學者同米勒派是不是兩面攏是正確个，並且，關於同猶太人結盟个真理，實際上是表明一段時期，弗是一歷史當中兩個可能个單一時點之一。
In previous articles we have provided what we believe to be valid sanctified logic that the league with Rome and the Jews represents a period from 161 BC unto 158 BC, and that the period typifies the formation of the image of the beast. This being the case, even the determination to accept that the league of the Jews with Rome is a period of time, becomes a test, and in that prophetic sense it agrees with the fact that the formation of the image of the beast is the “great test for the people of God.”
箇些前頭个文章裡，阿拉已經提出阿拉所信爲合乎聖別之邏輯：羅馬搭猶太人所結个盟約，乃是表明自公元前161年到公元前158年个一段時期；並且箇段時期乃預表獸像个形成。若是如此，連決意接受猶太人搭羅馬个結盟乃是一段時期，亦成爲一種試驗；就其預言个意義來講，這也搭獸像个形成乃是「上帝子民个大試驗」箇一事實相符合。
That being said, 158 BC identifies when the league between the apostate Jews known as the Maccabees was firmly established with Rome, and thus typifies the Sunday law, for the Bible asks the rhetorical question, “Can two walk together, except they be agreed?” 158 BC identifies where and when apostate Protestantism joins hands with the papal power, and the period which began in 161 BC that led to 158 BC identifies the period of time that is representing the formation of the image of the beast. It is essential to recognize that the period is identifying when apostate Protestantism will join with apostate Republicanism. Both of those apostate powers are represented in verses thirteen through fifteen, so they share some common waymarks.
話雖恁講，一五八年 B.C. 指明咾一隻辰光：遘個被稱為馬加比个背道猶太人搭羅馬所結个同盟，已經牢固建立；是故，伊就預表主日法。因爲《聖經》提出一隻反詰个問題：「若弗同心，兩個人哪能同行呢？」一五八年 B.C. 也指明背道个新教於何處、於何時搭教皇權勢攜手；而自一六一年 B.C. 開始、導致一五八年 B.C. 个嗰段時期，所指認个正是代表獸像形成个時段。頂要緊个是著認清：嗰段時期所指認个，乃是背道个新教將要搭背道个共和主義聯合个時候。此兩樣背道勢力，攏於第十三至第十五節內有所表明；故此，伊拉共享若干相同个路標。
It is correct to apply 1776, 1789 and 1798 as typifying September 11, 2001, followed by the Pelosi Trials of the false flag movement associated with January 6, 2021, and the inaugural period of Biden’s stolen election, that leads to the Sunday law. In the application the Patriot Act of 2001, aligning with the Declaration of Independence, presents a waymark identifying the beginning of the removal of independence. Then the second waymark of the kangaroo court of Pelosi and Schiff aligning with the ratification of the Constitution, thus typifying the beginning of the overturning of the Constitution, followed by the third waymark of the Alien and Sedition Acts representing the United States speaking as a dragon. To apply these waymarks in this fashion is to identify the waymarks of apostate Protestantism as represented by the Maccabees.
用1776、1789搭1798来预表2001年9月11号，随后是假旗运动相关个2021年1月6号之后个佩洛西审讯，以及拜登窃取选举个就职时期，伊个发展会引到星期日法；迭样个运用是正确个。㑚应用里向，2001年个《爱国者法案》搭《独立宣言》相对应，显出一个路标，指明独立开始被挪去。随后第二个路标，是佩洛西搭希夫个袋鼠法庭，搭《宪法》个批准相对应，因此预表推翻《宪法》个开头；接下去第三个路标，是《外国人与煽动叛乱法》，代表美国讲闲话像龙一样。照迭样来运用迭些路标，就是认出背道新教个路标；马加比人正是伊个表号。
At another level, to identify the three waymarks in association with apostate Republicanism produces a slightly different application. September 11, 2001 aligns with 1776, but 1789, for apostate Republicanism, aligns with the Alien and Sedition Acts, and establishes a distinction between those “acts” and the speaking of the dragon, that is represented by Sunday enforcement. When the two lines are placed together in the context of the image of the beast test, they form the prophetic structure of the setting up of the image of the beast, and the great test for the people of God is the formation of the image of the beast. For the people of God, the formation of the image of the beast, must first be recognized as it is represented (formed) in God’s Word, in order for those last-day people to recognize that formation in the political and religious world.
再有一层，若将此三个路标认作与背道个共和主义相关联，就会产生一种稍微弗同个应用。2001年9月11号对齐1776年；但对背道个共和主义来讲，1789年乃对齐《Alien and Sedition Acts》，并且立起“彼些法案”与龙开口讲闲话之间个分别；后者就是由礼拜日强制执行所表明个。若将此两条线摆勒一道，放勒兽像试验个背景里向，伊拉就构成关于设立兽像个预言结构；而对上帝个子民来讲，极大个试验就是兽像个形成。对上帝个子民来讲，兽像个形成，必须先认得其勒上帝个圣言里所被表明（所形成）个样式，叫末后个子民方能认得此种形成勒政治同宗教世界里向个显现。
So how could the Pelosi Trials of January 6, 2021 align with the Alien and Sedition Acts? The Pelosi Trials mark the celebration by the beast of the bottomless pit who had just slain the rich president who had stirred up globalism. That history of celebration began with the period of Biden’s inauguration and it represents a period that ends with Trump’s second inauguration. It should be noted that Trump campaigns for president three times, and in the first and last he wins, but in the middle his victory was stolen by the power that the Scripture identifies as the father of lies. The Pelosi Trials that began with the stolen election identify a second set of revenge Pelosi Trials that begin when Trump is inaugurated January 20, 2025.
阿末，二〇二一年一月六號个佩洛西审判，哪能会对得起《外侨与煽动法案》？佩洛西审判，乃是无底坑里出来个兽所举行个庆贺；伊刚刚杀脱仔那位曾经搅动全球主义个富有总统。这段庆贺个历史，是从拜登宣誓就职其个时期开头个，也代表一段到特朗普第二回宣誓就职才结束个时期。应当注意，特朗普三遍竞选总统：头一遍搭末一遍，伊都得胜；独独当中一遍，伊个胜利被圣经所指认为“说谎之人个父”其权势偷去。佩洛西审判从被偷去个选举开始，也指明另一组报复性个佩洛西审判；这一组，是到二〇二五年一月二十号特朗普宣誓就职辰光开头个。
The period of the term of Joe Biden’s presidency begins with a series of Pelosi Trials and it ends with a series of Pelosi Trials. Both are political trials, but those prosecuted in the second set of trials are those who led out in the first trials. At Trump’s second inauguration the year 164 BC is marked. Trump’s second inauguration is typified by 164 BC, and the rededicating the Jewish temple represents the rededication of the political temple for a second time.
Joe Biden 總統任期个辰光，起首於一連串个 Pelosi 審判，也煞尾於一連串个 Pelosi 審判。兩者攏是政治性个審判，毋過第二組審判裡向受起訴个人，正是頭一組審判裡帶頭个人。到 Trump 第二擺就職个辰光，公元前 164 年个標記就顯明出來。Trump 第二擺就職，是以公元前 164 年做預表；而猶太聖殿个重新奉獻，就代表政治聖殿第二擺个重新奉獻。
That was the very year that Antiochus Epiphanes died, and he was the power who pushed the religious practices of Greece upon the Jews, thus causing the Maccabean revolt of 167 BC. At Trump’s second inauguration in 2025, the religion of Greece (globalism) will be fully subdued in the United States, and satanic miracles will begin to empower the work of bringing Church and State together. At that point Trump will sign executive orders that parallel the Alien and Sedition Acts, thus marking the beginning of the formation of the image of the beast (161 BC), and he will begin the second series of Pelosi Trials. The Alien and Sedition Acts mark the beginning of the period of the formation of the image of the beast, and that period ends at the Sunday law, as typified by 158 BC.
該年正是安提阿哥·伊皮法尼死忒个年辰；伊是个将希腊个宗教实行强加拨犹太人个权势，因此引起主前167年个马加比起义。到2025年特朗普第二次就职个辰光，希腊个宗教（全球主义）要在美国彻底受制伏，撒但个神迹异能也要开始加力于使教会搭国家合拢个工作。到该个节点，特朗普要签署搭《外国人法》并《煽动叛乱法》相对应个行政命令，因此标明兽像形成个起头（主前161年）；伊也要开始第二轮个佩洛西审判。《外国人法》并《煽动叛乱法》标明兽像形成时期个起头，而该段时期到星期日法为止，正如主前158年所预表个一样。
Thus, the period that is the formation of the image of the beast begins with the “acts” that allow Trump to shut down the mainstream media, expel illegal aliens and arrest and bring to trial those who are involved with the conspiracy of the Democratic party. The beginning of the period marks the political persecution brought by Trump and it ends with religious persecution.
故此，形成獸像个辰光，是從个些使 Trump 能夠關停主流媒體、驅逐非法外僑，並拘捕且起訴凡牽涉 Democratic party 陰謀个相關人等个「行動」開始个。此一時期个起頭，標誌牢由 Trump 所帶來个政治逼迫；其結束，則是以宗教逼迫為終。
In this sense the middle waymark of 1789 and the Constitution, is the Pelosi Trials of 2021, which represent a period that ends with the same history as at the beginning, but the last set of Pelosi Trials is a political reversal of those who are currently being prosecuted and imprisoned. The second waymark in the line of apostate Protestantism is the Pelosi Trials that encompass the presidency of Joe Biden, and the period ends in January 2025, when the waymark of 1789, in the line of apostate Republicanism, arrives on January 20, 2025, with the executive orders that immediately follow Trump’s second inauguration. That begins a period with the nation speaking as a dragon (Alien and Sedition Acts), that leads to the Sunday law where the nation speaks as a dragon. In that period the Constitution, represented by 1789, is progressively overturned.
從箇層意思來講，1789搭憲法箇條中途路標，就係2021年裴洛西審判；伊表明一段時期，結束辰光搭開頭辰光有同樣个歷史；弗過，裴洛西審判最後一組，乃係對目前受起訴並監禁之人个政治反轉。背道新教一線个第二個路標，係涵蓋喬·拜登總統任期个裴洛西審判；而箇段時期到2025年1月告終。其辰，背道共和主義一線當中1789个路標，於2025年1月20日來到，就係川普第二次就職之後隨即頒布个行政命令。箇個開始一段國家像龍講話（《外僑法》搭《煽動叛亂法》）个時期，並引到主日法其辰，國家像龍講話。於箇段時期裡，憲法——以1789為表號——逐步受推翻。
At Trump’s second inauguration he becomes the eighth president that is of the seven, and the formation of the image of the beast identifies how the apostate horns of Protestantism and Republicanism come together as one horn, with the Protestants in control of the relationship. In the very same history those who have been called to be the one hundred and forty-four thousand are sealed in advance of being lifted up as the horn of true Protestantism at the soon coming Sunday law.
喺特朗普第二度就職个辰光，伊成為「七中出來个第八位」總統；獸像个形成，顯明新教同共和主義背道个角，哪能合併成一隻角，而新教徒掌握了這層關係个主導權。喺同一段歷史當中，凡蒙召作十四萬四千个人，喺將近个星期日法案來到、並被高舉成真新教之角以前，預先受了印記。
The sealing message that is the Revelation of Jesus Christ, which is unsealed just before probation closes, is that portion of Daniel that relates to the last days. That portion which is unsealed is the hidden history of Daniel eleven verse forty, and verses thirteen to fifteen align with that hidden history. Therefore, the message that is unsealed just before probation closes, that has been typified by the hidden prophetic message of Nebuchadnezzar’s image of the beasts, is the very message of the joining of the two sticks of the apostate horns of Protestantism and Republicanism represented by the Maccabees and Antiochus III in verse thirteen through fifteen.
封印个信息，就是耶稣基督个启示；伊勒恩典时期结束之前刚刚被开开，乃是《但以理书》当中关涉末后日子个那一部分。该被开开个部分，就是《但以理书》十一章四十节个隐藏历史；十三到十五节乃是同该隐藏历史相对应。故此，勒恩典时期结束之前被开开个信息，也就是曾经由尼布甲尼撒兽像个隐藏预言信息所预表个信息，正是十三到十五节里头由马加比人同安条克三世所代表个、新教主义同共和主义之背道角两根杖相联合个信息。
The message identifying the formation of the image of the beast, is the message that conveys the sanctification that seals the true Protestant horn.
指出獸像形成个信息，就係傳達嗰種使真正新教角得蒙成聖、並受印記堅封个信息。
In verse fourteen, in the year 200 BC, pagan Rome is first introduced into the prophetic narrative, as it rose up to protect the new infant king of Egypt, from an alliance against Egypt that had been formed by Antiochus III and Philip of Macedon. That year the Battle of Panium was carried out by Antiochus III against Ptolemy V. The introduction of the robbers of thy people, who establish the vision, an alliance between Antiochus and Philip, and the Battle of Panium all took place that year. Therefore, the waymark identifies an alliance between Antiochus, who typifies the Republican horn of the earth beast, and Philip of Macedon, the ancient name for Greece, typifying the United Nations.
勒十四節裡向，公元前二百年，異教个羅馬頭一遭出現勒預言个敘事當中；因爲伊興起來保護埃及个新生嬰王，對抗安條克三世搭馬其頓个腓力所結成、敵對埃及个聯盟。該一年，潘尼烏姆之戰係安條克三世對托勒密五世所發動。你百姓中个強暴人——即建立異象者——个引入，安條克搭腓力之間个聯盟，以及潘尼烏姆之戰，攏發生勒該一年。故此，該路標指出一個聯盟：安條克——伊預表地獸共和制个角——搭馬其頓个腓力——希臘个古名，預表聯合國。
At the prophetic level, at the Battle of Panium an alliance between the dragon (Macedon) and the false prophet (USA) takes place. The underlying motivation for the alliance was to divide up the domain of Egypt, which would represent a collapsing Russia.
伲預言个層面浪，喺帕尼翁之戰，有一場龍（馬其頓）搭假先知（美國）之間个同盟發生。此項同盟背後个根本動機，乃是欲分割埃及个版圖；埃及所表徵个，卽是一個正在崩潰个俄羅斯。
When Jesus took His disciples to Panium, it was then named Caesarea Philippi. Herod the Great’s grandson, Herod Philippi had accomplished the restoration of the city and named it after Caesar Augustus and himself, thus Caesarea Philippi. Their relationship represents Rome with Rome, but Philippi is a lesser Rome in relation to Caesar, and at the prophetic level Herod Philippi represents Salome, the daughter of Herodias. Therefore, with the name Caesarea Philippi we find Herod Philippi representing the false prophet, and Caesar representing the papacy.
耶穌帶伊个門徒到潘尼烏个辰光，該地號做該撒利亞腓立比。希律大帝个孫子希律腓立比，成就了對該城个修復，並照奧古斯都該撒佮伊自家个名來替伊命名，所以號做該撒利亞腓立比。伊拉之間个關係，表明羅馬對羅馬；總歸，腓立比相對於該撒，是較次一等个羅馬；而且佇預言个層面頂，希律腓立比表明希羅底个查某囝撒羅米。故此，對「該撒利亞腓立比」這个名號裡向，我拉看著：希律腓立比表明假先知，該撒表明教皇制度。
Panium’s prophetic history therefore sets forth two alliances, one where the false prophet (Trump) joins hands with the dragon (the United Nations), and the other where the false prophet (Trump) joins hands with the papacy (Caesar). In verse sixteen the Sunday law is represented, and it is there where the threefold union is implemented, but the arrangement was actually put in place prior to the Sunday law, in verse fifteen and the Battle of Panium.
故此，帕尼翁个预言历史摆出两道同盟：一道是假先知（Trump）搭手龙（联合国）；另一道是假先知（Trump）搭手教皇制（Caesar）。到第十六节，礼拜日法度受着表明，也就勒个所在，三重联合得着实行；不过个层安排，实际浪礼拜日法度以前，就已经安置停当，就是第十五节并帕尼翁之战辰光。
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“藉着一條違犯上帝律法、強行設立教皇制个法令，阿拉个國家就會徹底脫離公義。當新教伸出伊个手，越過鴻溝去捏羅馬權勢个手；當伊越過深淵，去搭通靈術捏手；當阿拉个國家受着這三重聯合个影響，背棄伊憲法作為一個新教並共和政體个一切原則，並為教皇制个謬妄搭迷惑个傳布預作安排个辰光，阿拉就會曉得，撒但奇異運作个時候已經來到，末日也近了。”《教會證言》卷五，451。
We will continue this study in our next article.
阿拉会勒下一篇文章里继续研究此项课题。
“Revelation is not the creation or invention of something new, but the manifestation of what was, until revealed, unknown to human beings. The great and eternal truths contained in the gospel are revealed through diligent searching and humbling of ourselves before God. The divine Teacher leads the mind of the humble seeker for truth; and by the Holy Spirit’s guidance, the truths of the Word are made known to him. And there can be no more certain and efficient way of knowledge than in being thus guided. The promise of the Saviour was, ‘When he, the Spirit of truth, is come, he will guide you into all truth.’ It is through the impartation of the Holy Spirit that we are made to understand the Word of God.
“启示勿是创造抑或发明啥个新物事，乃是将本来存在、不过直到启示之前人所勿晓得个事体显明出来。福音里所包含个伟大而永恒个真理，乃是藉着殷勤查考，并且在上帝面前自卑，才得启示。神圣个教师引导那谦卑寻求真理者个心思；并且藉着圣灵个带领，圣言个真理便向伊显明。并且，再无比此等受引导更确实、更有功效个得知识之道。救主曾应许说：‘只等真理个圣灵来了，伊要引导你们明白一切个真理。’我伲之得明白上帝个道，乃是藉着圣灵个分赐。”
“The psalmist writes, ‘Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. With my whole heart have I sought thee: O let me not wander from thy commandments. . . . Open thou mine eyes, that I may behold wondrous things out of thy law.’
詩篇作者寫道：「少年人用啥個來潔淨伊個道路？就是照儂個話來謹守。𠵱我用全心尋求儂；求儂勿要叫我偏離儂個誡命……求儂開我個眼睛，叫我能看見儂律法裡向個奇妙事。」
“We are admonished to seek for the truth as for hid treasure. The Lord opens the understanding of the true seeker after truth; and the Holy Spirit enables him to grasp the truths of revelation. This is what the psalmist means when he asks that his eyes may be opened to behold wondrous things out of the law. When the soul pants after the excellencies of Jesus Christ, the mind is enabled to grasp the glories of the better world. Only by the aid of the divine Teacher can we understand the truths of the Word of God. In Christ’s school we learn to be meek and lowly because there is given to us an understanding of the mysteries of godliness.
“阿拉受着劝戒，要像寻觅埋藏个财宝一样去寻求真理。主向真实寻求真理个人开明伊个悟性；圣灵又使伊能够领会启示个真理。这就是诗篇作者求伊个眼睛得开，好叫伊看见律法中奇妙之事个意思。当灵魂切慕耶稣基督个美善辰光，心思就得以领会更美世界个荣耀。惟有靠着神圣教师个帮助，阿拉才懂得上帝圣言个真理。阿拉在基督个学堂里学着温柔谦卑，因为有敬虔奥秘个悟性赐给阿拉。 ”
“He who inspired the Word was the true expositor of the Word. Christ illustrated his teachings by calling the attention of his hearers to the simple laws of nature, and to the familiar objects which they daily saw and handled. Thus he led their minds from the natural to the spiritual. Many failed of grasping at once the meaning of his parables; but as they day by day came in contact with the objects with which the Great Teacher had associated spiritual truths, some discerned the lessons of divine truth he had sought to impress, and these were convinced of the truth of his mission and converted to the gospel.” Sabbath School Worker, December 1, 1909.
「默示圣言个，乃是圣言个真正诠释者。基督借着叫伊个听众留心天然个简单律法，并伊拉日日看见、亲手接触个熟悉物事，来阐明伊个教训。伊就此引导伊拉个心思，从天然进到属灵。许多人起先呒没立即领会伊个比喻个意思；但当伊拉一日复一日碰着大教师曾经拿来联结属灵真理个物事辰光，有些人就看明伊所要深印个神圣真理之教训；这些人便确信伊使命个真实，并归信福音。」《Sabbath School Worker》，1909年12月1日。