The hidden history of Daniel eleven verse forty aligns with the history represented in verses ten through sixteen of the same chapter. In verses ten through sixteen the line of the earth beast of Revelation thirteen’s apostate Republican horn of the United States is represented by Donald Trump; the line of the apostate Protestant horn of the United States is represented by the Maccabees; the line of the sea beast of the papacy is represented as the “robbers of thy people” and the line of the dragon is represented by the various kings of the south and Phillip of Macedon. The line of the one hundred and forty-four thousand is represented by Peter.
Imbali efihlakeleyo kaDaniyeli ishumi elinanye ivesi yamashumi amane iyahambelana nembali emelwe kwiivesi zeshumi ukuya kwezilishumi elinesithandathu zesahluko esinye. Kwiivesi zeshumi ukuya kwezilishumi elinesithandathu umgca werhamncwa lasemhlabeni laseSityhilelweni ishumi elinesithathu, uphondo lwalo lwaseMerika olungumRiphabhlikhi owexukileyo, umelwe nguDonald Trump; umgca wophondo lwaseMerika olungumProtestanti oluwexukileyo umelwe ngamaMaccabee; umgca werhamncwa laselwandle lobupopu umelwe “ngabaphangi babantu bakho” yaye umgca wenamba umelwe ngookumkani abohlukeneyo basemzantsi noPhillip waseMakedoni. Umgca wamawaka alikhulu anamashumi amane anesine umelwe nguPetros.
The Middle
Phakathi
Within that hidden history, the middle is emphasized repeatedly. The 250 years that began in 457 BC concluded in 207 BC in the middle of the battles of Raphia and Panium, the last two proxy wars of verses eleven through fifteen. The 250 years of the earth beast that began in 1776 ends in 2026, the year of the “midterm elections” in the political arena of the earth beast. Peter is at Caesarea Philippi (Panium) the middle of the three times Christ exclusively took only three disciples.
Kule mbali iyimfihlelo, ugxininiso lubekwa ngokuphindaphindiweyo embindini. Iminyaka engama-250 eyaqala ngo-457 BC yaphela ngo-207 BC embindini weemfazwe zaseRaphia nasePanium, ezaziyimfazwe ezimbini zokugqibela ezimele abanye kwezezi ndinyana zeshumi elinanye ukuya kweleshumi elinesihlanu. Iminyaka engama-250 yerhamncwa lasemhlabeni eyaqala ngo-1776 iphela ngo-2026, unyaka “wonyulo lwaphakathi kwexesha” kwibala lezopolitiko lerhamncwa lasemhlabeni. UPetros useKesareya Filipi (Panium), embindini wamaxesha amathathu apho uKristu wathabatha ngokukhethekileyo abafundi abathathu kuphela.
In the history of those parallel lines Peter represents those who correct and repeat the warning of the fireballs upon Nashville. Peter’s name was changed in the very middle of chapters eleven through twenty-two of Matthew, just as Abram’s middle chapter of chapters eleven through twenty-two identified circumcision as the sign of the covenant, in accompaniment with the middle of chapter eleven through twenty-two in Revelation marking the sign of the covenant of death in Revelation seventeen. The midpoint is where the one hundred and forty-four thousand are changed from a Laodicean unto a Philadelphian, and the middle of the three angels is the second angel.
Kwimbali yabo loo migca ihambelanayo uPetros umele abo balungisa baze baphinde isilumkiso seebhola zomlilo phezu kweNashville. Igama likaPetros latshintshwa kanye embindini wezahluko zeshumi elinanye ukuya kweshumi elinesibini zikaMateyu, kanye njengokuba isahluko esisembindini sikaAbram phakathi kwezahluko zeshumi elinanye ukuya kweshumi elinesibini sachaza ulwaluko njengophawu lomnqophiso, kuhamba kunye nembindi wezahluko zeshumi elinanye ukuya kweshumi elinesibini kwiSityhilelo ephawula uphawu lomnqophiso wokufa kwiSityhilelo ishumi elinesixhenxe. Umbindi kulapho abalikhulu elinamashumi amane anesine amawaka batshintshwa besuka kubuLawodike besiya kubuFiladelfiya, yaye embindini weengelosi ezintathu kukho ingelosi yesibini.
The second step, or midpoint is the time of the second temple test which follows the first and foundational test. The first test of 2024 was the external vision being established by the symbol of Rome, and the second test is the internal marah (looking glass) vision of Christ in the Most Holy Place. In the history of the second angel, the midnight cry message arrives to empower the message of the second angel.
Inyathelo yesibini, okanye indawo ephakathi, lixesha lovavanyo lwesibini lwetempile olulandela uvavanyo lokuqala nolusisiseko. Uvavanyo lokuqala luka-2024 yayikukusekwa kombono wangaphandle ngomqondiso waseRoma, yaye uvavanyo lwesibini ngumbono wangaphakathi wemarah (isibuko sokuzibona) kaKristu eNgcwelengcwele. Kwimbali yengelosi yesibini, isigidimi sokukhala kwasezinzulwini zobusuku sifika ukuxhobisa isigidimi sengelosi yesibini.
In the Millerite history of 1840, Josiah (meaning foundation of God) Litch made a correction of his identification of the prophecy of Islam of the first and second woe, and in 1844, Samuel Snow made the correction of the prediction of 1843 in fulfillment of the parable of the ten virgins. Peter in 2026 is to correct the failed prediction of the fireballs of Nashville, as typified by the Millerite disappointment of 1843, and adjust the message of Islam as typified by the work of Josiah Litch in 1840. Those two Millerite events of 1840 and 1844 represent the empowerment of the first angel’s message on August 11, 1840 and the empowerment of the second angel’s message on August 17, 1844. Together they identify the empowerment of the midnight cry when the Nashville fireballs descend.
Kwimbali kaMillerite ka-1840, uJosiah (okuthetha ukuthi isiseko sikaThixo) uLitch wenza ulungiso kwindlela awayechonge ngayo isiprofeto samaSilamsi sosizi lokuqala nolwesibini, yaye ngo-1844, uSamuel Snow wenza ulungiso lwengqikelelo ka-1843 ekuzalisekeni komzekeliso weentombi ezilishumi. UPetros ngo-2026 umele alungise ingqikelelo ehlulekileyo yeebhola zomlilo zaseNashville, njengoko kufuziselwa kukudana kwamaMillerite ka-1843, aze alungelelanise isigidimi samaSilamsi njengoko sifuziselwa ngumsebenzi kaJosiah Litch ngo-1840. Ezo ziganeko zimbini zamaMillerite zango-1840 nango-1844 zimela ukuxhotyiswa kwesigidimi sengelosi yokuqala ngo-Agasti 11, 1840, nokuxhotyiswa kwesigidimi sengelosi yesibini ngo-Agasti 17, 1844. Zidibene, zichonga ukuxhotyiswa kwesikhalo sasezinzulwini zobusuku xa iibhola zomlilo zaseNashville zisihla.
“The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.
“Ingelosi elizibandakanya ekubhengezeni isigidimi sengelosi yesithathu limiselwe ukukhanyisa umhlaba wonke ngobuqaqawuli balo. Apha kuprofetwe umsebenzi wobubanzi behlabathi lonke nowamandla angazange aqhelekile. Intshukumo yeAdvent ka-1840–44 yaba kukubonakaliswa okuzukileyo kwamandla kaThixo; isigidimi sengelosi yokuqala sasiwa kuso sonke isikhululo sobuvangeli ehlabathini, yaye kwamanye amazwe kwabakho umdla wenkolo omkhulu kunayo yonke eyakha yabonwa nakuliphi na ilizwe ukususela kuHlaziyo lwenkulungwane yeshumi elinesithandathu; kodwa ezi ziya kugqithwa yintshukumo enamandla phantsi kwesilumkiso sokugqibela sengelosi yesithathu.” The Great Controversy, 611.
The question is why with all the cities in the United States would God’s providence select Nashville. At the arrival of the third woe on 9/11 the Twin Towers of New York and the Pentagon of Washington, DC were the targets. A fourth plane crashed into the earth. The symbol of the earth beast is the earth, the symbol of its economic might is New York and the symbol of its military power is the Pentagon. When the United States forces the world to accept the mark of papal authority and the church and state political system that is the image of the beast, it does so through its military and economic power, for Revelation thirteen identifies the earth beast’s use of power to forbid the faithful from buying or selling, and it also puts to death those who stand for God’s seventh-day Sabbath. The prophetic symbolism is represented as "chariots, horsemen (military might) and ships" (economic might) in Daniel eleven verse forty.
Umbuzo ngulo wokuba, phakathi kwazo zonke izixeko zaseUnited States, kutheni ulwalathiso lukaThixo lunokukhetha iNashville. Ekufikeni kwesishwangusha sesithathu ngomhla ka-9/11, iiTwin Towers zaseNew York kunye nePentagon yaseWashington, DC zaba ziindawo ezijoliswe kuzo. Inqwelo-moya yesine yawa emhlabeni. Umqondiso werhamncwa lomhlaba ngumhlaba; umqondiso wamandla alo kwezoqoqosho yiNew York, yaye umqondiso wamandla alo emkhosini yiPentagon. Xa iUnited States inyanzelisa ihlabathi ukuba lamkele uphawu lwegunya lobupapa kunye nenkqubo yezopolitiko yebandla norhulumente engumfanekiselo werhamncwa, ikwenza oko ngamandla ayo omkhosi nawamandla ayo kwezoqoqosho; kuba iSityhilelo ishumi elinesithathu ichaza ukusetyenziswa kwamandla kwerhamncwa lomhlaba ukuthintela abathembekileyo ekuthengeni nasekuthengiseni, yaye ikwababulala abo bema ngxi ngenxa yeSabatha kaThixo yosuku lwesixhenxe. Umfuziselo wesiprofeto umeleke ngokuthi “iinqwelo zokulwa, abakhweli bamahashe (amandla omkhosi) neenqanawa” (amandla kwezoqoqosho) kuDaniyeli ishumi elinanye, ivesi yamashumi amane.
In the sealing time of the one hundred and forty-four thousand Islam unexpectedly strikes the glorious land four times. The first was 9/11, the second and third were the ancient literal glorious land and then Nashville. The fourth is the earthquake of Revelation eleven, that is the Sunday law. In the context of Balaam and the three angels, the two strikes of October 7, 2023 and Nashville represent the two biblical vineyards of God’s covenant people.
Ngexesha lokutywinwa kwamawaka alikhulu anamashumi amane anesine amawaka, amaSilamsi ahlasela ngokungalindelekanga ilizwe elizukileyo izihlandlo ezine. Eyokuqala yaba ngu-9/11, eyesibini neyesithathu yaba lilizwe elizukileyo lasendulo eliyinyani yokoqobo, yalandelwa yiNashville. Eyesine yinyikima yomhlaba yeSityhilelo 11, oko kukuthi umthetho weCawa. Kumxholo kaBhileham neengelosi ezintathu, ezo zityholo zimbini zango-Oktobha 7, 2023 kunye neNashville zimele izidiliya ezibini zeBhayibhile zabantu bomnqophiso kaThixo.
When the deadly wound of the papacy is healed at the Sunday law, the second manifestation of the Dark Ages begins. The first and the third woe are the same, for Christ always illustrates the end with the beginning, so the falling star of Mohammed in the first woe, who turned the key that opened the bottomless pit, and shortly after 9/11 atheism of the bottomless pit murdered the two witnesses of Revelation eleven. At the Sunday law the papal deadly wound is healed, and the beast of Catholicism fulfills the prophetic enigma of the eighth (representing resurrection) being fulfilled. The second period of the Dark Ages then begins, as Balaam’s third waymark, when the ass speaks, turns the key to again open the bottomless pit. Post 9/11, atheism, the dragon came out of the pit to fight against the richest president who stirred up all the realm of Greece. At the Sunday law the beast of Revelation seventeen ascends out of the bottomless pit and darkness again blots out the sun.
Xa inxeba elibulalayo lobupopu liphiliswa ngexesha lomthetho weCawa, kuqalisa ukubonakala kwesibini kwamaXesha Obumnyama. Uxakeko lokuqala nolwesithathu luyafana, kuba uKristu usoloko ebonakalisa isiphelo ngesiqalo, ngoko ke inkwenkwezi ewayo kaMohammed kuxinzelelo lokuqala, eyajika isitshixo esavula umngxuma ongenasiphelo, yaye kungekudala emva kwe-9/11 ukungakholelwa kuThixo komngxuma ongenasiphelo kwabulala amangqina amabini eSityhilelo seshumi elinanye. Ngexesha lomthetho weCawa inxeba elibulalayo lobupopu liyaphiliswa, yaye irhamncwa lobuKatolika lizalisekisa imfihlelo yesiprofeto yesibhozo (emele uvuko) izaliseka. Ixesha lesibini lamaXesha Obumnyama ke liyaqala, njengophawu lwesithathu lukaBhileham, xa iesile lithetha, lijika isitshixo ukuze liphinde livule umngxuma ongenasiphelo. Emva kwe-9/11, ukungakholelwa kuThixo, inamba yaphuma emngxunyeni ukuze ilwe nomongameli osisityebi kakhulu owavusa wonke ummandla waseGrisi. Ngexesha lomthetho weCawa irhamncwa leSityhilelo seshumi elinesixhenxe liyenyuka liphuma emngxunyeni ongenasiphelo, yaye ubumnyama buphinde bucime ilanga.
Why Nashville? The question that is still unresolved? Nashville marks the beginning of the short period of the proclamation of the midnight cry message, and it begins with an unexpected destructive attack by Islam and it ends the same way. The Sunday law at the end of the period represents the enforcement of the mark of the beast in the United States, and the beginning of the destruction of the cities. “Destruction” is a prophetic characteristic of Islam.
Kutheni iNashville? Umbuzo ongakasonjululwa? INashville iphawula ukuqala kwexesha elifutshane lokubhengezwa komyalezo wesikhalo sasezinzulwini zobusuku, yaye liqala ngohlaselo olutshabalalisayo olungalindelekanga oluvela kumaSilamsi, yaye liphela ngendlela efanayo. Umthetho weCawa ngeCawa ekupheleni kwelo xesha umele ukunyanzeliswa kophawu lwerhamncwa eUnited States, kunye nokuqalisa kwentshabalalo yezixeko. “Intshabalalo” luphawu lwesiprofeto lwamaSilamsi.
Destruction
Intshabalalo
“The night before last a very impressive scene passed before me. I saw an immense ball of fire fall into the midst of some beautiful mansions, causing their instant destruction. I heard some say, ‘We knew that the judgments of God were coming upon the earth, but we did not know they would come so soon.’ Others said, ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard such words spoken.” Letter 217, 1904.
“Ngobusuku obungaphambi kobugqibela umbono owawuchukumisa kakhulu wadlula phambi kwam. Ndabona ibhola enkulu kakhulu yomlilo isiwa phakathi kwezinye iindlu ezinkulu ezintle, yaza yabangela ukutshatyalaliswa kwazo ngoko nangoko. Ndeva abanye besithi, ‘Sasisazi ukuba izigwebo zikaThixo zaziyeza phezu komhlaba, kodwa sasingazi ukuba ziya kuza ngokukhawuleza kangaka.’ Abanye bathi, ‘Nanisazi! Ngoko kutheni ningazange nisixelele? Thina sasingazi.’ Macala onke ndeva kuthethwa amazwi anjalo.” Ileta 217, 1904.
Nine Eleven
Ithoba Elinanye}
Revelation “Nine Eleven” identifies the character of the kingdom of Islam as death and destruction, for a name in prophecy represents character.
ISityhilelo “Nine Eleven” ichaza isimilo sobukumkani bamaSilamsi njengokufa nentshabalalo, kuba igama esiprofetweni limela isimilo.
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. Revelation 9/11.
Kwaye babenokumkani phezu kwabo, onguyingelosi yomhadi ongenasiphelo, ogama lakhe ngolwimi lwesiHebhere linguAbhadon, kodwa ngolwimi lwesiGrike igama lakhe linguApollyon. ISityhilelo 9/11.
Abaddon means “destruction or place of destruction” and Apollyon means “the destroyer.”
UAbhaddon uthetha “intshabalalo, okanye indawo yentshabalalo,” yaye uApollyon uthetha “umtshabalalisi.”
“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.
“Izithunywa zezulu zibambe imimoya yomine, emelwe lihashe elinomsindo elifuna ukuzikhulula lize ligaleleke phezu kobuso bomhlaba wonke, lithwele intshabalalo nokufa endleleni yalo.
“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.
“Ngaba siya kulala kanye emngceleni wehlabathi elingunaphakade? Ngaba siya kuba buthuntu, sibande, yaye sifile? Owu, akwaba besinokuba noMoya nomphefumlo kaThixo emabandleni ethu uphefumlelwe ebantwini baKhe, ukuze beme ngeenyawo zabo baze baphile. Kufuneka sibone ukuba indlela imxinwa, nesango limxinwa. Kodwa njengoko sidlula ngesango elimxinwa, ububanzi balo abunamda.” Manuscript Releases, volume 20, 217.
The path of Islam of the third woe is the path of Balaam and the ass. The path of the angry horse of Islam, that is John’s four winds of strife, Isaiah’s rough wind and Ezekiel’s “wind” or “breath” that comes from the four winds, takes a path from 9/11 that leads to the “narrow” and “straight” gate. That narrow gate is the third waymark of Balaam and the ass.
Indlela yeSilamsi yesishwangusha sesithathu yindlela kaBhileham ne-esile. Indlela yehashe elinomsindo leSilamsi, oko kukuthi imimoya emine yengxabano kaYohane, umoya onamandla kaIsaya, kunye “nomoya” okanye “umphefumlo” kaHezekile ovela kwimimoya emine, ithabatha indlela esuka ku-9/11 ekhokelela esangweni “esixineneyo” nesi “the tye.” Eso sango sixineneyo sisiphawuli-sesithathu sendlela kaBhileham ne-esile.
And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.
Yaza yahamba phambili ingelosi kaYehova, yema endaweni emxinwa, apho kwakungekho ndlela yakujika ngasekunene nokuba kungasekhohlo. Ke kaloku, xa i-esile liyayibona ingelosi kaYehova, lawela phantsi phantsi koBhileham; yaza ingqumbo kaBhileham yavutha, wayibetha i-esile ngentonga. UYehova wawuvula umlomo we-esile, lathi kuBhileham, Ndikwenze ntoni na, ukuba undibethile ezi zihlandlo zintathu? Numeri 22:26–28.
The path of the third woe of Islam's destruction began at 9/11 when Revelation 18:1–3 was fulfilled.
Indlela yeshwangusha yesithathu yentshabalalo yamaSilamsi yaqala nge-9/11 xa iSityhilelo 18:1–3 sazalisekiswa.
“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.
“Ke kuve ngoku ililizwi endakha ndalivakalisa lokuba iNew York iza kukhukuliswa yitsunami? Oku andizange ndakutsho. Ndathi, njengoko ndandijonga izakhiwo ezikhulu zinyuka apho, umgangatho phezu komgangatho, ‘Ziya kwenzeka iziganeko ezoyikekayo xa iNkosi ithe yasuka ukuze inyikimise umhlaba ngokoyikekayo! Ngoko ke amazwi eSityhilelo 18:1–3 aya kuzaliseka.’ Isahluko sonke seshumi elinesibhozo seSityhilelo sisilumkiso ngoko kuza kufikela ihlabathi. Kodwa andinako ukukhanya okuthe ngqo ngokuphathelele oko kuza kufikela iNew York, ngaphandle kokuba ndiyazi ukuba ngenye imini izakhiwo ezikhulu zalapho ziya kuwiswa phantsi kukujika nokubhukuqwa kwamandla kaThixo. Ngokokukhanya endikunikiweyo, ndiyazi ukuba intshabalalo isemhlabeni. Ilizwi elinye elivela eNkosini, ukubamba kube kanye kwamandla ayo amakhulu, yaye ezi zakhiwo zinkulu ziya kuwa. Kuya kwenzeka iziganeko ezoyikeka kwazo singenako nokuzicingela.” Review and Herald, Julayi 5, 1906.
The question remains: Why Nashville? The fireballs of Nashville represent a prophetic scenario where one class of Adventism is ashamed and according to Joel, “cut off.” The other class is represented as never being ashamed, and filled with joy. The prophetic joy is not for the judgment brought upon Nashville and the United States, but for the vindication that is represented between those in the parable who have the oil and those who do not have the oil. The oil has many symbolic meanings attached to it, but a primary meaning of the oil is the message of the midnight cry. That message began to be progressively unsealed at the end of 2023, and it represented the increase of knowledge that is either rejected or accepted. Hosea is clear that those who reject the knowledge are rejected as God’s priests. Peter is located in the middle of the structure of Leviticus twenty-three when he understands the fireballs of Nashville, and the number thirty is a symbol of the priests.
Umbuzo usahleli uhleli: Kutheni iNashville? Iibhola zomlilo zaseNashville zimele imeko yesiprofeto apho olunye udidi lobuAdventism luneentloni yaye, ngokukaYoweli, “lunqunyulwe.” Olunye udidi lumelwe njengolungaze lube neentloni, yaye luzaliswe luvuyo. Uvuyo lwesiprofeto alulolwomgwebo owaziswa phezu kweNashville neUnited States, kodwa lolokungqinwa kobulungisa okumelwe phakathi kwabo basemzekelisweni abane-oli nabo bangenayo i-oli. I-oli inentsingiselo ezininzi ezingumfuziselo ezinxulunyaniswa nayo, kodwa intsingiselo ephambili ye-oli ngumyalezo wesikhalo sobusuku obuphakathi. Lowo myalezo waqalisa ukuvulelwa ngokuthe ngcembe ekupheleni kuka-2023, yaye wawumela ukwanda kolwazi oluthi nokuba lwaliwa okanye lwamkelwa. UHoseya ucacile ukuba abo balulahlayo ulwazi bayaliwa njengababingeleli bakaThixo. UPetros umi embindini wesakhiwo seLevitikus amashumi amabini anesithathu xa eziqonda iibhola zomlilo zaseNashville, yaye inani elingamashumi amathathu lingumfuziselo wababingeleli.
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.
Abantu bam batshatyalalisiwe ngenxa yokuswela ulwazi; ngenxa yokuba ulahlile ulwazi, nam ndiya kukulahla, ukuze ungabi ngumbingeleli kum; ngenxa yokuba uwulibele umthetho kaThixo wakho, nam ndiya kubalibala nabantwana bakho. Hosea 4:6.
The issue of “knowledge” or the lack thereof, is one of the truths associated with the arrival of the fireballs of Nashville. Prophetic “knowledge” or the lack thereof, marks the beginning of the proclamation of the midnight cry, and that period ends with the issue of obedience to God’s Word, as represented by the Sabbath and Sunday issue. Christ always illustrates the end with the beginning, and in the beginning obedience to God’s Word was the warning message given to Adam and Eve in the garden.
Umba “wolwazi” okanye ukungabikho kwalo, yenye yeenyaniso ezinxulunyaniswa nokufika kweebhola zomlilo zaseNashville. “Ulwazi” lwesiprofeto okanye ukungabikho kwalo, luphawula ukuqala kokubhengezwa kwesikhalo sasezinzulwini zobusuku, yaye elo xesha liphela ngomba wokuthobela iLizwi likaThixo, njengoko limelwe ngumba weSabatha neCawa. UKristu usoloko ebonakalisa isiphelo ngesiqalo, yaye ekuqaleni ukuthobela iLizwi likaThixo kwakungumyalezo wesilumkiso owawunikiwe kuAdam noEva emyezweni.
The issue of obedience at the end cannot be restricted to a single garden if “every nation will be involved,” as Sister White says. The Sabbath and Sunday issue is the repetition of the beginning test of Adam and Eve in the garden, that is repeated in the entire world at the end. That test begins at the Sunday law in the United States, which is also the end of the period of the proclamation of the midnight cry.
Umba wokuthobela ekupheleni awunakulinganiselwa kumyezo omnye kuphela ukuba “zonke iintlanga ziya kubandakanyeka,” njengoko esitsho uSister White. Umba weSabatha neCawa kukuphindwa kovavanyo lokuqala luka-Adam noEva emyezweni, oluphindwa ehlabathini lonke ekupheleni. Olo vavanyo luqala kumthetho weCawa eUnited States, okukwasesiphelweni sexesha sokubhengezwa kwesikhalo saphakathi kobusuku.
The proclamation of the warning message that Christ is coming is only given by those who have accepted the increase of knowledge from the unsealing of the message of the revelation of Jesus Christ that began at the end of 2023. A test of knowledge or the lack thereof, is finalized at the Nashville attack. The litmus test, of the three tests that began at the unsealing in 2023 is based upon the oil, which is “knowledge” contained within the prophetic message that was then unsealed.
Ukubhengezwa komyalezo wesilumkiso wokuba uKristu uyeza kunikwa kuphela ngabo bamkele ukwanda kolwazi oluvela ekuvulweni kwetywina komyalezo wesityhilelo sikaYesu Kristu, olwaqala ekupheleni kuka-2023. Uvavanyo lolwazi, okanye ukuswela kwalo, lugqityezelwa kuhlaselo lwaseNashville. Uvavanyo oluqinisekisayo, phakathi kwezi zivavanyo zintathu ezaqala ekuvulweni kwetywina ngo-2023, lusekelwe kwioli, eyiyo “ulwazi” oluqulethwe ngaphakathi komyalezo wesiprofeto owathi ngelo xesha wavulwa itywina lawo.
The unsealed “knowledge” tests and ultimately is manifested, as the oil that is the third and litmus test. That test begins the period of the proclamation of the message of the midnight cry that ends at the test of obedience. That test of obedience is accomplished upon Eve, who represents the church and Adam, who represents the state. The combination of those two entities is finalized when the mark of the beast is enforced. The test in the garden is the test at the end. It is a test for men and women, that involves the combination of church and state, that are a man and a woman. The warning message that is unsealed leading to the final test of obedience is represented by the tree of the “knowledge” of good and evil.
“Ulwazi” olutyhilwe lungavavanywa yaye ekugqibeleni lubonakaliswe, njengamafutha angowesithathu kwanovavanyo olungumqondiso. Olo vavanyo luqalisa ixesha lokubhengezwa kwesigidimi sesikhalo saphakathi kobusuku, esiphela kuvavanyo lokuthobela. Olo vavanyo lokuthobela luphunyezwa kuEva, omela ibandla, nakuAdam, omela urhulumente. Umanyano lwala maqela mabini lugqityezelwa xa uphawu lwerhamncwa lunyanzeliswa. Uvavanyo olusesidiliyeni luselolona vavanyo lokugqibela. Luvavanyo lwamadoda nabafazi, olubandakanya umanyano lwebandla norhulumente, abangumntu oyindoda nomntu oyinkazana. Isigidimi sesilumkiso esityhilwayo esikhokelela kuvavanyo lokugqibela lokuthobela simelwe ngumthi “wolwazi” lokulungileyo nokubi.
Nashville is the symbol of Greek education in the land of the earth beast. Greek education is false education, it is evil knowledge, and the good knowledge is true education. The only corporate board Ellen White ever agreed to participate in was Madison College, located in Nashville, which is called “Athens of the South.” Nashville is the symbol of Greek, or false education. False education is false knowledge. The significance of Nashville parallels the symbolism of New York City and the Pentagon.
INashville ngumqondiso wemfundo yamaGrike kwilizwe lerhamncwa lomhlaba. Imfundo yamaGrike yimfundo yobuxoki; lulwazi olubi; yaye ulwazi olulungileyo yimfundo eyinyaniso. Ekuphela kwebhodi yolawulo yecandelo awavuma uEllen White ukuthabatha inxaxheba kuyo yaba yiKholeji yaseMadison, ekwiNashville, ebizwa ngokuba “yiAthene yaseMzantsi.” INashville ngumqondiso wamaGrike, oko kukuthi, wemfundo yobuxoki. Imfundo yobuxoki lulwazi lobuxoki. Ukubaluleka kweNashville kuhambelana nomqondiso weSixeko saseNew York nePentagon.
We will continue these things in the next article.
Siya kuqhubekeka nezi zinto kwinqaku elilandelayo.
Manuscript 188, 1905
Umbhalo-ngqangi 188, 1905
“When I was at Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they, ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.
“Xa ndandiseNashville, ndandithetha ebantwini, yaye ngexesha lobusuku kwabakho ibhola enkulu yomlilo eyehla kanye ivela ezulwini yaza yema eNashville. Kwakuphuma amadangatye kuloo bhola njengotolo; izindlu zazitshiswa zigqitywe; izindlu zazigungqa zize ziwe. Abanye babantu bakuthi babemi apho. ‘Kunjengokuba besilindele kanye,’ batsho, ‘besikulindele oku.’ Abanye babesonge izandla zabo besentlungwini enkulu, bekhala kuThixo becela inceba. ‘Benisazi,’ batsho, ‘benisazi ukuba oku kuyeza, kodwa anizange nithethe nelizwi ukusilumkisa!’ Babebonakala ngathi bangaphantse babakrazule babe ziingceba, becinga ukuba abazange baxelelwe nto okanye banikwe nasiphi na isilumkiso konke konke.” Manuscript 188, 1905.