We are considering verse forty of Daniel eleven, and are addressing the prophetic line of verse forty, that is associated with the horn of Republicanism. We are basing the application upon the time of the end which arrived in 1989. That line represents the history of 1989 unto the soon-coming Sunday law, and is typified by the prophetic period from 508 to 538, when the papacy was first empowered and enforced a Sunday law at the Council of Orleans. It is also typified by the line from Christ’s birth unto His baptism.

A ń ronú lórí ẹsẹ̀ ogójì nínú Dáníẹ́lì mọ́kànlá, a sì ń tọ́ka sí ìlà àsọtẹ́lẹ̀ ti ẹsẹ̀ ogójì náà, èyí tí ó ní ìbáṣepọ̀ pẹ̀lú ìwo ti Òmìnira ti Olómìnira. A ń dá ìlò yìí lé àkókò ìpẹ̀yà ayé tí ó dé ní ọdún 1989. Ìlà náà ń ṣàfihàn ìtàn láti ọdún 1989 títí dé òfin Ọjọ́ Àìkú tí ń bọ̀ láìpẹ́, a sì ti fi àpẹẹrẹ rẹ̀ hàn nínú àkókò àsọtẹ́lẹ̀ láti 508 sí 538, nígbà tí a kọ́kọ́ fún ipá àṣẹ ìjọ pàápàá, tí wọ́n sì fi òfin Ọjọ́ Àìkú múlẹ̀ ní Ìgbìmọ̀ Orléans. A tún fi àpẹẹrẹ rẹ̀ hàn nínú ìlà láti ìbí Kristi títí dé ìrìbọmi Rẹ̀.

We are also adding to those lines the line of prophetic history found in verse two of Daniel eleven. There we find that the sixth president of the United States after the time of the end in 1989 is Donald Trump, who according to the verse “stirs up” (awakens), all the realm of Grecia (globalism), in the election of 2016.

A tún ń fi ìlà ìtàn àsọtẹ́lẹ̀ tí a rí nínú ẹsẹ̀ kejì Danieli mọ́kànlá kún àwọn ìlà wọ̀nyẹn pẹ̀lú. Níbẹ̀ ni a ti rí i pé ààrẹ kẹfà ilẹ̀ Amẹ́ríkà lẹ́yìn àkókò òpin ní 1989 ni Donald Trump, ẹni tí, gẹ́gẹ́ bí ẹsẹ̀ náà ṣe sọ, “ń ru sókè” (ń jí), gbogbo ìjọba Grecia (ìjùmọ̀sílẹ̀ àgbáyé), nínú ìdìbò ọdún 2016.

We then began to consider the prophetic characteristics associated with the three powers which make up the threefold union of the dragon, the beast and the false prophet which together are, since 1989, leading the world to the close of probation, at the battle of the great day of God which is Armageddon. We are considering these prophetic characteristics in order to identify the political attributes of the Republican horn of the earth beast of Revelation thirteen. The two horns of Republicanism and Protestantism were represented with the two horns upon the ram of Medo-Persia, in Daniel chapter eight.

Lẹ́yìn náà, a bẹ̀rẹ̀ sí í ronú lórí àwọn àbùdá àsọtẹ́lẹ̀ tí a so mọ́ agbára mẹ́ta tí ó para pọ̀ jẹ́ ìṣọ̀kan mẹ́ta ti dragoni, ẹranko náà, àti wòlíì èké, tí wọ́n sì jọ, láti ọdún 1989, ń darí ayé sí ìparí àkókò ìdánwò, ní ogun ọjọ́ ńlá ti Ọlọ́run, èyí tí í ṣe Amágẹdónì. A ń wo àwọn àbùdá àsọtẹ́lẹ̀ wọ̀nyí kí a lè fi dá àwọn àbùdá ìṣèlú ìwo Republikani ti ẹranko ilẹ̀ náà ti Ìfihàn orí kẹtàlá mọ̀. Àwọn ìwo méjì ti Republikani àti Protestanti ni a ṣàpẹẹrẹ wọn pẹ̀lú àwọn ìwo méjì lórí àgbò akọ ti Médo-Pérṣíà, nínú Dáníẹ́lì orí kẹjọ.

Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. Daniel 8:3.

Lẹ́yìn náà mo gbé ojú mi sókè, mo sì rí i; sì wò ó, àgbò kan dúró níwájú odò náà, tí ó ní ìwo méjì; ìwo méjèèjì náà sì ga; ṣùgbọ́n ọ̀kan ga ju èkejì lọ, ẹni tí ó ga jù sì yọ̀ jáde lẹ́yìn. Daniẹli 8:3.

Medo-Persia was a twofold power, as was France in the French Revolution, and is the United States. The two horns of the United States are Republicanism and Protestantism, but the earth beast with the two horns changes from a lamb-like beast in its beginning, unto a beast which speaks as a dragon at its ending. The horn’s two prophetic lines run parallel to one another in Daniel chapter eleven verse forty, and when considered together they both begin at the time of the end in 1798. When the horns are investigated individually, the horn of Protestantism is prophetically associated with the time of the end in 1798, and the horn of Republicanism is associated with the time of the end in 1989.

Mẹ́dò-Pérṣíà jẹ́ agbára alápá méjì, gẹ́gẹ́ bí Faranse ṣe rí ní àkókò Ìyípadà Faranse, àti bí Orílẹ̀-Èdè Amẹ́ríkà ṣe rí. Ìwo méjì Orílẹ̀-Èdè Amẹ́ríkà ni Ìjọba Olómìnira àti Pírótẹ́sítántì, ṣùgbọ́n ẹranko ilẹ̀ tí ó ní ìwo méjì náà yí padà láti jẹ́ ẹranko bí ọmọ-àgùntàn ní ìbẹ̀rẹ̀ rẹ̀ sí ẹranko tí ń sọ̀rọ̀ bí dragoni ní òpin rẹ̀. Àwọn ìlà àsọtẹ́lẹ̀ méjì ti àwọn ìwo náà ń lọ ní ìbámu pẹ̀lú ara wọn nínú Dáníẹ́lì orí kẹ́wàá-lé-lọ́gọ́rin ẹsẹ̀ ogójì, àti nígbà tí a bá wo wọn pọ̀, àwọn méjèèjì bẹ̀rẹ̀ ní àkókò òpin ní ọdún 1798. Nígbà tí a bá ṣàyẹ̀wò àwọn ìwo náà lọ́tọ̀ọ̀tọ̀, ìwo Pírótẹ́sítántì ní ìbáṣepọ̀ àsọtẹ́lẹ̀ pẹ̀lú àkókò òpin ní ọdún 1798, àti ìwo Ìjọba Olómìnira ní ìbáṣepọ̀ pẹ̀lú àkókò òpin ní ọdún 1989.

Both horns have a twofold nature as typified by the Sanhedrin in the time of Christ that was made up of Sadducees and Pharisees. Sadducees were liberals and Pharisees were conservatives, and though they were avowed enemies, they came together against Christ at the cross. At the soon-coming Sunday law both horns of apostate Protestantism and apostate Republicanism will form a church-state relationship against Christ’s faithful seventh-day Sabbath-keepers, but as the two horns proceed through the history of the earth beast, each of the horns have an internal controversy portrayed with the liberalism of the Sadducees and conservatism of the Pharisees.

Iwo méjèèjì náà ní ìwà alápọ̀-mejì, gẹ́gẹ́ bí a ti fi Sànhẹ́dírín hàn ní àkókò Kristi, èyí tí ó ní àwọn Sadusi àti àwọn Farisi nínú rẹ̀. Àwọn Sadusi jẹ́ onífẹ̀ẹ́ òmìnira, àwọn Farisi sì jẹ́ alábojútó àṣà ìbílẹ̀; bí ó tilẹ̀ jẹ́ pé wọ́n jẹ́ ọ̀tá gbangba sí ara wọn, wọ́n wá papọ̀ lòdì sí Kristi lórí agbelebu. Nígbà òfin Ọjọ́ Àìkú tí ń bọ̀ láìpẹ́ yìí, ìwo méjèèjì ti Pùrótẹ́sítáǹtì tí ó ti ṣubú kúrò nínú ìgbàgbọ́ àti ti Ẹgbẹ́ Rìpùbúlíkà tí ó ti ṣubú kúrò nínú ìgbàgbọ́ yóò dá ìbáṣepọ̀ ìjọ àti ìpínlẹ̀ sílẹ̀ lòdì sí àwọn olùṣọ́ Ọjọ́ Ìsinmi ọjọ́ keje olóòtítọ́ Kristi; ṣùgbọ́n bí ìwo méjèèjì náà ṣe ń bá ìtàn ẹranko ilẹ̀ ayé lọ, ọkọọkan àwọn ìwo náà ní àríyànjiyàn inú tí a fi hàn nínú òmìnira àwọn Sadusi àti àbójútó àṣà ìbílẹ̀ àwọn Farisi.

We are now considering the horn of Republicanism, and now take note that the Democratic party traces its origins back to the very beginnings of the history of the United States. It was formed in 1828 but had its political origins with Thomas Jefferson and James Madison. According to the testimony of the two horns of Medo-Persia, the Republican party was established in 1854, in opposition to the pro-slavery position of the Democratic party. It therefore was the “higher” horn in Daniel chapter eight, for it was the horn that came up last.

A ń ronú nípa ìwo ti Ẹ̀gbẹ́ Republikani báyìí, a sì tún kíyè sí i pé Ẹgbẹ́ Dẹmọ́kírátì ń tọpasẹ̀ ìpilẹ̀ṣẹ̀ rẹ̀ padà sí ìbẹ̀rẹ̀ pátápátá ti ìtàn Orílẹ̀-èdè Amẹ́ríkà. A dá a sílẹ̀ ní ọdún 1828, ṣùgbọ́n ìpilẹ̀ṣẹ̀ òṣèlú rẹ̀ bẹ̀rẹ̀ pẹ̀lú Thomas Jefferson àti James Madison. Gẹ́gẹ́ bí ẹ̀rí àwọn ìwo méjì ti Mẹ́dò-Pérṣíà, a dá Ẹgbẹ́ Republikani sílẹ̀ ní ọdún 1854, ní ìtakò sí ipò alátìlẹ́yìn ẹrú ti Ẹgbẹ́ Dẹmọ́kírátì. Nítorí náà, òun ni ìwo “tí ó ga jù” nínú Dáníẹ́lì orí kẹjọ, nítorí pé òun ni ìwo tí ó yọ̀ sílẹ̀ lẹ́yìn.

Of the twofold nature of the Republican horn, the Democratic party came up at the first and the Republican party came up last. The issue which produced the Republican party was its anti-slavery position in opposition to the Democratic party’s pro-slavery position. A theme with both horns is either political or spiritual slavery. That is why 1863 became a turning point for both horns. In 1863 the Republican horn pronounced freedom for the slaves, and the Democratic party’s resistance to that freedom produced not only the official Republican party, but also the US Civil War. In 1776 the United States spoke, and rejected the slavery of both the European kings (Statecraft) and the pope (Churchcraft). Then in 1789 the United States spoke as the Constitution went into effect. The earth beast had effectively “swallowed up the flood” of papal and kingly European persecution.

Ní ti ẹ̀dá méjì ti ìwo Republican, ẹgbẹ́ Democratic dìde ní ìbẹ̀rẹ̀, ẹgbẹ́ Republican sì dìde lẹ́yìn. Ọ̀ràn tí ó mú kí ẹgbẹ́ Republican farahàn ni ìdúró àtakò-ẹrú rẹ̀ ní ìfọ̀kànbalẹ̀ sí ìdúró olùfẹ́-ẹrú ti ẹgbẹ́ Democratic. Kókó-ọrọ̀ kan tí ó wà pẹ̀lú àwọn ìwo méjèèjì ni ẹrú òṣèlú tàbí ẹrú ti ẹ̀mí. Ìdí nìyẹn tí ọdún 1863 fi di ibi yíyí pàtàkì fún àwọn ìwo méjèèjì. Ní 1863 ìwo Republican kéde òmìnira fún àwọn ẹrú, ìfaradà ẹgbẹ́ Democratic sí òmìnira náà sì ṣe ìbímọ̀ kì í ṣe ẹgbẹ́ Republican tí ó jẹ́ ti òfin nìkan, ṣùgbọ́n pẹ̀lú Ogun Abẹ́lé ti Orílẹ̀-èdè Amẹ́ríkà. Ní 1776 orílẹ̀-èdè Amẹ́ríkà sọ̀rọ̀, ó sì kọ ẹrú àwọn ọba Yúróòpù méjèèjì (Statecraft) àti ti póòpù (Churchcraft). Lẹ́yìn náà ní 1789, orílẹ̀-èdè Amẹ́ríkà tún sọ̀rọ̀ bí Òfin Àgbà ṣe bẹ̀rẹ̀ sí í ṣiṣẹ́. Ẹranko ayé náà ti gbé ìkún omi inúnibíni ti póòpù àti ti àwọn ọba Yúróòpù mì ní ìdájọ́gidi.

And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.

Nígbà náà ni ejò náà ta omi jáde láti ẹnu rẹ̀ bí ìkún-omi lẹ́yìn obìnrin náà, kí ó lè mú kí ìkún-omi náà gbé e lọ. Ilẹ̀ sì ràn obìnrin náà lọ́wọ́; ilẹ̀ náà sì ṣí ẹnu rẹ̀, ó sì gbe ìkún-omi náà mì, èyí tí dragoni náà ta jáde láti ẹnu rẹ̀. Dragoni náà sì bínú sí obìnrin náà gidigidi, ó sì lọ láti bá àjẹ́kù irú-ọmọ rẹ̀ jagun, àwọn tí ń pa àwọn àṣẹ Ọlọ́run mọ́, tí wọ́n sì ní ẹ̀rí Jésù Kristi. Ìfihàn 12:15–17.

Then at the birth of the United States as the sixth kingdom of Bible prophecy in 1798, the United States again spoke, and in so doing it placed into the record what the United States will speak at the end, for Jesus always illustrates the end with the beginning. The earth beast is to speak as a dragon at the soon-coming Sunday law, and when it does so, it ceases to be the sixth kingdom of Bible prophecy. What it spoke in its beginning as a kingdom of Bible prophecy in 1798 represents what it will speak again, when it speaks as a dragon.

Nígbà náà, ní ìbí Orílẹ̀-Èdè Amẹ́ríkà gẹ́gẹ́ bí ìjọba kẹfà nínú àsọtẹ́lẹ̀ Bíbélì ní ọdún 1798, Orílẹ̀-Èdè Amẹ́ríkà tún sọ̀rọ̀, àti nípa ṣíṣe bẹ́ẹ̀, ó fi sínú àkọsílẹ̀ ohun tí Orílẹ̀-Èdè Amẹ́ríkà yóò sọ ní òpin, nítorí Jésù máa ń fi ìbẹ̀rẹ̀ hàn gẹ́gẹ́ bí àpèjúwe òpin nígbà gbogbo. Ẹranko ayé yóò sọ̀rọ̀ bí dragoni ní ìgbà òfin Sunday tí ń bọ̀ láìpẹ́, àti nígbà tí ó bá ṣe bẹ́ẹ̀, yóò dáwọ́ jíjẹ́ ìjọba kẹfà nínú àsọtẹ́lẹ̀ Bíbélì dúró. Ohun tí ó sọ ní ìbẹ̀rẹ̀ rẹ̀ gẹ́gẹ́ bí ìjọba kan nínú àsọtẹ́lẹ̀ Bíbélì ní ọdún 1798 dúró fún ohun tí yóò tún sọ, nígbà tí yóò sọ̀rọ̀ bí dragoni.

The immigration laws of 1798, are referred to as the Alien and Sedition Acts, and were a series of four laws passed by the United States Congress and signed into law by President John Adams in 1798. The laws primarily dealt with issues related to aliens (foreigners) residing in the United States, and they had a significant impact on immigration during that period. The four laws were thus:

Àwọn òfin ìṣíkiri ti ọdún 1798 ni a ń tọ́ka sí gẹ́gẹ́ bí Alien and Sedition Acts, wọ́n sì jẹ́ àkójọpọ̀ òfin mẹ́rin tí Ilé Ìgbìmọ̀ Aṣòfin Orílẹ̀-Èdè Amẹ́ríkà ṣe tí Ààrẹ John Adams sì fọwọ́ sí di òfin ní ọdún 1798. Àwọn òfin náà ní pàtàkì dojú kọ àwọn ọ̀ràn tó jẹ mọ́ àwọn àjèjì (àwọn ará òkèèrè) tí ń gbé ní Orílẹ̀-Èdè Amẹ́ríkà, wọ́n sì ní ipa ńlá lórí ìṣíkiri ní àsìkò yẹn. Àwọn òfin mẹ́rin náà ni wọ̀nyí:

The Naturalization Act of 1798: This law extended the residency requirement for immigrants to become U.S. citizens from five years to fourteen years. It made it more difficult for immigrants to become citizens and participate in the political process.

Òfin Ìfiyè-sílẹ̀ gẹ́gẹ́ bí Ará Ìlú ti ọdún 1798: Òfin yìí mú kí àkókò ìgbékalẹ̀ tí a béèrè lọ́wọ́ àwọn aṣíkiri kí wọ́n tó lè di ará ìlú Orílẹ̀-Èdè Amẹ́ríkà pọ̀ sí i láti ọdún márùn-ún sí ọdún mẹ́rìnlá. Ó mú un ṣòro sí i fún àwọn aṣíkiri láti di ará ìlú àti láti kópa nínú ìlànà òṣèlú.

The Alien Friends Act: This law allowed the President to deport any non-citizen considered “dangerous to the peace and safety of the United States” during peacetime. It gave the President significant discretion in deporting foreigners.

Ofin Àwọn Ọ̀rẹ́ Àjèjì: Òfin yìí fún Ààrẹ ní àṣẹ láti lé ẹni tí kì í ṣe ọmọ orílẹ̀-èdè náà kúrò, bí a bá ka irú ẹni bẹ́ẹ̀ sí “ẹni tí ó léwu fún àlàáfíà àti ààbò Orílẹ̀-Èdè Amẹ́ríkà” ní àkókò àlàáfíà. Ó fún Ààrẹ ní ààyè ìpinnu tó pọ̀ nípa lílé àwọn àjèjì kúrò ní ilẹ̀ náà.

The Alien Enemies Act: This law granted the President the authority to apprehend, detain, and deport any male citizen of a hostile nation during wartime. It was primarily aimed at potential spies or saboteurs from enemy countries.

Òfin Àwọn Ọ̀tá Àjèjì: Òfin yìí fún Ààrẹ ní àṣẹ láti mú, dáwọ́ mọ́lé, kí ó sì lé kúrò ní orílẹ̀-èdè náà, ọmọ orílẹ̀-èdè ọkùnrin èyíkéyìí tí ó jẹ́ ará orílẹ̀-èdè ọ̀tá ní àkókò ogun. Ní pàtàkì, a ṣe é láti dojú kọ àwọn tí a fura sí gẹ́gẹ́ bí amí tàbí apanirun láti àwọn orílẹ̀-èdè ọ̀tá.

The Sedition Act: While not directly related to immigration, the Sedition Act made it a crime to publish false, scandalous, or malicious statements against the U.S. government, Congress, or the President with the intent to defame them or bring them into disrepute. It was used to suppress political dissent and criticism.

Òfin Ìdìtẹ̀: Bí ó tilẹ̀ jẹ́ pé kò ní í ṣe pẹ̀lú ọ̀ràn ìṣíkiri ní tààràtà, Òfin Ìdìtẹ̀ sọ ọ́ di ẹ̀ṣẹ̀ láti tẹ̀ jáde àwọn ọ̀rọ̀ èké, ọ̀rọ̀ abuku, tàbí ọ̀rọ̀ ibi sí ìjọba Orílẹ̀-èdè Amẹ́ríkà, Ilé Ìgbìmọ̀ Aṣòfin, tàbí Ààrẹ, pẹ̀lú ète láti bà wọ́n jẹ́ lórúkọ tàbí láti mú kí wọ́n di ẹni àbùkù lójú àwọn ènìyàn. A lò ó láti tẹ ìfarahàn èrò òṣèlú tó yàtọ̀ àti àríwísí wọnú.

The essence of the Alien and Sedition Acts at the beginning of the United States as the sixth kingdom in 1798, identify plainly the intent of Donald Trump and his MAGA supporters. The act was the “first” speaking and when the earth beast speaks as a dragon at its “last,” the laws will be very similar. The fact that the environment of the current history perfectly reflects the logic for these acts to be repeated is Christ’s signature as Alpha and Omega. In the middle of the “speaking” of the earth beast in 1863, was the first Republican president’s Emancipation Proclamation.

Ìtẹ̀síwájú pàtàkì àwọn Alien and Sedition Acts ní ìbẹ̀rẹ̀ Orílẹ̀-Èdè Amẹ́ríkà gẹ́gẹ́ bí ìjọba kẹfà ní ọdún 1798, fi ète Donald Trump àti àwọn olùtìlẹ́yìn MAGA rẹ̀ hàn gbangba. Òfin náà ni “ìsọ̀rọ̀” àkọ́kọ́, àti nígbà tí ẹranko ayé yóò sọ̀rọ̀ bí dragoni ní “ìkẹyìn” rẹ̀, àwọn òfin náà yóò jọ ara wọn gidigidi. Òtítọ́ pé àyíká ìtàn ìsinsìnyí ń fi ọgbọ́n inú tí ó fa kí a tún ṣe àwọn ìgbésẹ̀ wọ̀nyí hàn ní pípé, ni àmì-ọwọ́ Kristi gẹ́gẹ́ bí Alfa àti Omega. Ní àárín “ìsọ̀rọ̀” ẹranko ayé náà ní ọdún 1863, ni Ìkéde Ìdásílẹ̀ àwọn Ẹrú ti ààrẹ Republican àkọ́kọ́ ti wáyé.

The Emancipation Proclamation marked the dead center of the Civil War, and thus the definition of the Hebrew word “truth,” is found in the three waymarks of the earth beast’s speaking. The first letter of the Hebrew alphabet is the same as the last letter, and the thirteenth letter is the symbol of rebellion.

Ìkéde Ìdásílẹ̀ fi àmì sí àárín gbùngbùn Ogun Abẹ́lé náà, àti nípa bẹ́ẹ̀, ìtumọ̀ ọ̀rọ̀ Hébérù náà “òtítọ́” ni a rí nínú àwọn àmì ọ̀nà mẹ́ta ti ọ̀rọ̀ ẹranko ilẹ̀ náà. Lẹ́tà àkọ́kọ́ nínú àlìfábẹ́ẹ̀tì Hébérù jẹ́ kan náà pẹ̀lú lẹ́tà ìkẹyìn, àti lẹ́tà kẹtàlá jẹ́ ààmì ìṣọ̀tẹ̀.

It needs to be considered at this point that 1863, and the rebellion identified there, was also fulfilled in the Laodicean Adventist church represented by the Protestant horn at the same time the Republican horn was manifesting a political rebellion. The twofold nature of the Protestant horn was identified by the transition of the Philadelphian Adventist movement into the Laodicean Adventist church, and the twofold nature of the Republican horn was identified in the controversy between the Democratic party’s pro-slavery position that produced the Republican anti-slavery party and the first Republican president.

Ó yẹ kí a ronú lórí ní àkókò yìí pé ọdún 1863, àti ìṣọ̀tẹ̀ tí a dá mọ̀ níbẹ̀, ni a tún mú ṣẹ nínú ìjọ Adventist ti Laodikea tí ìwo Pùròtẹ́sítáǹtì ṣojú fún, ní àkókò kan náà tí ìwo Republikani ń fi ìṣọ̀tẹ̀ òṣèlú hàn. Ìhùwàsí apá méjì ti ìwo Pùròtẹ́sítáǹtì ni a fi hàn nípasẹ̀ ìyípadà ìṣípò Adventist ti Filadelfia sí ìjọ Adventist ti Laodikea, àti ìhùwàsí apá méjì ti ìwo Republikani ni a fi hàn nínú àríyànjiyàn láàárín ìdúró tó fara mọ́ ẹrú ti ẹgbẹ́ Democratic, èyí tí ó bí ẹgbẹ́ Republikani tí ó tako ẹrú àti Ààrẹ Republikani àkọ́kọ́.

The first Republican president is placed in the middle of the three-step prophetic signature of “truth.” He is therefore the ending of the first period and the beginning of the second period, just as was the cross the ending of the three and a half years of Christ’s personal ministry, and also the beginning of His three and a half years ministry in the person of His disciples. The beginning of His personal ministry was at His baptism, which symbolically represented His death, and that period ended with His death. His death began the ministry of His disciples that ended with the death of His disciple, Stephen.

A fi àkọ́kọ́ Aarẹ Olómìnira sí àárín àmì àsọtẹ́lẹ̀ ìgbésẹ̀ mẹ́ta ti “òtítọ́.” Nítorí náà, òun ni òpin àkókò kìn-ín-ní àti ìbẹ̀rẹ̀ àkókò kejì, gẹ́gẹ́ bí àgbélébùú náà ti jẹ́ òpin ọdún mẹ́ta àtààbọ̀ iṣẹ́-ìránṣẹ́ tikára Kristi, tí ó sì tún jẹ́ ìbẹ̀rẹ̀ iṣẹ́-ìránṣẹ́ Rẹ̀ ti ọdún mẹ́ta àtààbọ̀ nínú ẹni àwọn ọmọ-ẹ̀yìn Rẹ̀. Ìbẹ̀rẹ̀ iṣẹ́-ìránṣẹ́ tikára Rẹ̀ wà ní ìgbà ìrìbọmi Rẹ̀, èyí tí ó fi ikú Rẹ̀ ṣàpẹẹrẹ ní ti àmì; àkókò náà sì parí pẹ̀lú ikú Rẹ̀. Ikú Rẹ̀ bẹ̀rẹ̀ iṣẹ́-ìránṣẹ́ àwọn ọmọ-ẹ̀yìn Rẹ̀, èyí tí ó parí pẹ̀lú ikú ọmọ-ẹ̀yìn Rẹ̀, Stífénù.

The “speaking” of the Alien and Sedition Acts in 1798 was the beginning of a period that ended with the “speaking” of the Emancipation Proclamation. The Emancipation Proclamation marked the beginning of a second period that ends when the United States “speaks” as a dragon. The president that “spoke” in 1863, was the first Republican president, therefore the last president will also be a Republican.

“Ọ̀rọ̀ sísọ” ti Alien and Sedition Acts ní ọdún 1798 ni ìbẹ̀rẹ̀ àkókò kan tí ó parí pẹ̀lú “ọ̀rọ̀ sísọ” ti Emancipation Proclamation. Emancipation Proclamation samisi ìbẹ̀rẹ̀ àkókò kejì kan tí ó parí nígbà tí Orílẹ̀-Èdè Amẹ́ríkà “bá sọ̀rọ̀” gẹ́gẹ́ bí dragoni. Ààrẹ tí “sọ̀rọ̀” ní ọdún 1863 ni àkọ́kọ́ ààrẹ Republikani; nítorí náà, ààrẹ ìkẹyìn yóò tún jẹ́ Republikani.

There are two movements that are produced by the three angels of Revelation chapter fourteen. The first and second angels’ messages were presented by the Millerite movement, which rebelled and became an official Church in 1863. Jesus always illustrates the end of a thing with the beginning of the thing. The movement of the third angel, which is also the mighty angel of Revelation chapter eighteen, is the last of the two movements of the three angels. What began in 1798 as a movement of the true Protestant horn, transitioned into a Church in the rebellion of 1863, and when the history of the earth beast concludes at the soon coming Sunday law, the rebellious Church of 1863 will transition back into an unofficial movement, for what began as a movement ends as a movement.

Àwọn ìṣísẹ̀ méjì wà tí àwọn áńgẹ́lì mẹ́ta ti Ìfihàn orí kẹ́rìnlá ń mú jáde. Ìhìnrere áńgẹ́lì kìíní àti kejì ni ìṣísẹ̀ àwọn ọmọlẹ́yìn Miller gbé kalẹ̀, èyí tí ó ṣọ̀tẹ̀ tí ó sì di Ìjọ àṣẹ ní ọdún 1863. Jésù máa ń fi ìbẹ̀rẹ̀ ohun kan ṣàpèjúwe òpin ohun náà nígbà gbogbo. Ìṣísẹ̀ áńgẹ́lì kẹta, tí ó tún jẹ́ áńgẹ́lì alágbára ti Ìfihàn orí kẹ́rìndínlógún, ni ìkẹyìn nínú àwọn ìṣísẹ̀ méjèèjì ti àwọn áńgẹ́lì mẹ́ta. Ohun tí ó bẹ̀rẹ̀ ní 1798 gẹ́gẹ́ bí ìṣísẹ̀ ìwo Pùròtẹ́sítáǹtì tòótọ́, yí padà sí Ìjọ kan nínú ìṣọ̀tẹ̀ ọdún 1863, àti nígbà tí ìtàn ẹranko ayé bá dé òpin rẹ̀ ní òfin Ọjọ́ Àìkú tí ń bọ̀ láìpẹ́, Ìjọ ọlọ̀tẹ̀ ti 1863 yóò yí padà sí ìṣísẹ̀ aláìlọ́fíìsì, nítorí ohun tí ó bẹ̀rẹ̀ gẹ́gẹ́ bí ìṣísẹ̀ ni ó parí gẹ́gẹ́ bí ìṣísẹ̀.

In the transitions of the Protestant horn in the beginning and the ending, a movement changes to a Church, and then back into a movement at the end. In the first transition point, at the beginning, Philadelphia changed to Laodicea, and at the transition point at the ending, Laodicea changes back to Philadelphia.

Nínú àwọn ìyípadà ìwo Púrótẹ́sítáǹtì ní ìbẹ̀rẹ̀ àti ní òpin, ìrìnàjò kan yí padà di Ìjọ, lẹ́yìn náà sì tún padà di ìrìnàjò ní òpin. Ní ibi ìyípadà àkọ́kọ́, ní ìbẹ̀rẹ̀, Filadẹ́lfíà yí padà sí Laodíkíà, àti ní ibi ìyípadà tí ó wà ní òpin, Laodíkíà tún yí padà sí Filadẹ́lfíà.

For the Republican horn the transition point was the history leading up to the Civil War, which produced the Republican party. For the Protestant horn the transition point was 1856 to 1863, which was the identical history of transition for the Republican horn. Founded in 1854, the first national convention of the Republican anti-slavery party was in 1856. For the Protestant horn the symbol of rebellion was the legal organization of a Church. For the Republican horn the pro-slavery Democratic party is the symbol of rebellion.

Fún ìwo Republikani náà, àyè ìyípadà náà ni ìtàn tí ó ṣáájú Ogun Abẹ́lé, èyí tí ó bí ẹgbẹ́ Republikani. Fún ìwo Pùrótẹ́sítáǹtì náà, àyè ìyípadà náà ni láti ọdún 1856 sí 1863, èyí tí ó jẹ́ ìtàn ìyípadà kan náà náà pẹ̀lú fún ìwo Republikani. A dá a sílẹ̀ ní ọdún 1854, àpéjọ àpapọ̀ àkọ́kọ́ ti ẹgbẹ́ Republikani tó tako ẹrú wáyé ní ọdún 1856. Fún ìwo Pùrótẹ́sítáǹtì náà, àmì ìṣọ̀tẹ̀ ni ìṣètò ṣọ́ọ̀ṣì kan ní ọ̀nà òfin. Fún ìwo Republikani náà, ẹgbẹ́ Dẹmọ́kírátì tó fara mọ́ ẹrú ni àmì ìṣọ̀tẹ̀.

The third angel returned to Kadesh a second time on September 11, 2001 and the transition from Church to movement began in the prophetic structure of the parable of the ten virgins. The first disappointment occurred on July 18, 2020 in the final and perfect fulfillment of the parable of the ten virgins, and in the same year the sixth president since the time of the end in 1989, the president who was to “stir up” the realm of Grecia, received a “deadly wound” politically, as did the first Republican president receive a literal deadly wound.

Angẹli kẹta padà sí Kadeṣi lẹ́ẹ̀kejì ní ọjọ́ kẹ́tàlá oṣù Kẹsán, ọdún 2001, ìyípadà láti inú Ìjọ sí ìgbòkègbodò sì bẹ̀rẹ̀ nínú ètò àsọtẹ́lẹ̀ àkàwé àwọn wúńdíá mẹ́wàá. Ìbànújẹ àkọ́kọ́ ṣẹlẹ̀ ní ọjọ́ kẹrìndínlógún oṣù Keje, ọdún 2020 nínú ìmúṣẹ ìkẹyìn àti pípéye ti àkàwé àwọn wúńdíá mẹ́wàá, àti ní ọdún kan náà, ààrẹ kẹfà láti ìgbà òpin ní 1989, ààrẹ tí ó yẹ kí ó “mú ìjọba Grecia ru,” gba “ìgbẹ́ ọgbẹ́ ikú” ní ti òṣèlú, gẹ́gẹ́ bí ààrẹ Republikani àkọ́kọ́ náà ṣe gba ọgbẹ́ ikú gidi.

The measured outpouring of the latter rain began on September 11, 2001, and it continues to the soon coming Sunday law, where the latter rain then is poured out without measure. The latter rain is the power from above, and Sister White repeatedly identifies that during the time when a power is descending from above, a satanic power will be ascending from beneath. There are three satanic powers in the book of Revelation that ascend from Satan’s bottomless pit. Islam ascended out of the bottomless pit on September 11, 2001, in agreement with the smoke that came from the bottomless pit of the first Woe, in chapter nine.

Ìtújáde ìwọ̀nwọ̀n ti òjò ìkẹyìn bẹ̀rẹ̀ ní September 11, 2001, ó sì ń bá a lọ títí dé òfin Sunday tí ń bọ̀ láìpẹ́, níbi tí a ó ti tú òjò ìkẹyìn náà jáde láìsí ìwọ̀n. Òjò ìkẹyìn ni agbára láti òkè wá, arábìnrin White sì ń fi í hàn léraléra pé ní àkókò tí agbára kan ti ń sọ̀kalẹ̀ láti òkè wá, agbára ti Sátánì kan yóò máa gòkè láti ìsàlẹ̀. Agbára Sátánì mẹ́ta wà nínú ìwé Ìfihàn tí ń gòkè láti inú ọ̀gbun àìnísàlẹ̀ Sátánì. Islam gòkè jáde láti inú ọ̀gbun àìnísàlẹ̀ náà ní September 11, 2001, ní ìbámu pẹ̀lú èéfín tí ó jáde láti inú ọ̀gbun àìnísàlẹ̀ ti Ìyọnu àkọ́kọ́, nínú orí kẹsàn-án.

And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. Revelation 9:1–4.

Angẹli karùn-ún sì fọn ìpè, mo sì rí ìràwọ̀ kan tí ó ṣubú láti ọ̀run wá sí ilẹ̀ ayé: a sì fi kọ́kọ́rọ́ ọ̀gbun àìnísàlẹ̀ fún un. Ó sì ṣí ọ̀gbun àìnísàlẹ̀ náà; èéfín sì bọ láti inú ọ̀gbun náà jáde, bí èéfín ilé iná ńlá; oòrùn àti afẹ́fẹ́ sì ṣókùnkùn nítorí èéfín ọ̀gbun náà. Àwọn eṣú sì jáde láti inú èéfín náà wá sórí ilẹ̀ ayé: a sì fi agbára fún wọn, gẹ́gẹ́ bí àkekèé ilẹ̀ ayé ti ní agbára. A sì pàṣẹ fún wọn pé kí wọn má ṣe pa koríko ilẹ̀ ayé lára, bẹ́ẹ̀ ni kí wọn má ṣe pa ohunkóhun tí ó tútù tàbí igi kankan lára; bí kò ṣe àwọn ènìyàn náà nìkan tí kò ní èdìdì Ọlọ́run ní iwájú orí wọn. Ìfihàn 9:1–4.

When Islam of the third woe arrived on September 11, 2001, as typified by the first woe, it could not hurt those who had the seal of God, thus identifying the beginning of the sealing of the one hundred and forty-four thousand. The conclusion of the sealing is at the soon coming Sunday law in the United States, which is where the sea beast who had received a deadly wound, and had been forgotten, ascends out of the bottomless pit to become the eighth kingdom which is of the seven.

Nígbà tí Íslámù ìbànújẹ kẹta dé ní ọjọ́ kẹ́rìnlá oṣù Kẹsàn-án, ọdún 2001, gẹ́gẹ́ bí a ti ṣàpẹẹrẹ rẹ̀ nípasẹ̀ ìbànújẹ àkọ́kọ́, kò lè ṣe àwọn tí wọ́n ní èdìdì Ọlọ́run lára ní ibi, nípa bẹ́ẹ̀ sì ń fi ìbẹ̀rẹ̀ ìdìdì àwọn ọ̀kẹ́ mẹ́rìnlá ó lé ẹgbẹ̀rún mẹ́rin hàn. Ìparí ìdìdì náà wà ní òfin Ọjọ́ Àìkú tí yóò dé láìpẹ́ ní Orílẹ̀-Èdè Amẹ́ríkà, níbi tí ẹranko inú òkun tí ó ti gba ọgbẹ́ ikú, tí a sì ti gbàgbé rẹ̀, ti ń gòkè wá láti inú kòtò àìnísàlẹ̀ láti di ìjọba kẹjọ tí í ṣe ti àwọn méje.

The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.

Ẹranko tí ìwọ rí, ti wà tẹ́lẹ̀, kò sì sí ní báyìí; yóò sì gòkè wá láti inú ibú àìnísàlẹ̀, yóò sì lọ sí ìparun: àwọn tí ń gbé ayé yóò sì yà á lẹ́nu, àwọn tí a kò kọ orúkọ wọn sínú ìwé ìyè láti ìpìlẹ̀ ayé, nígbà tí wọn bá wo ẹranko náà tí ó ti wà tẹ́lẹ̀, tí kò sì sí, ṣùgbọ́n tí ó sì wà. Ìfihàn 17:8.

The prophetic period of the sealing of the one hundred and forty-four thousand began with a power ascending out of the bottomless pit, and it will end with a power that ascends from the bottomless pit. In the middle of that history the beast of atheism, the “woke” dragon power, also ascends out of the bottomless pit to kill the two witnesses. Alpha and Omega placed His signature upon this history.

Àkókò wòlíì ti fífi àmì ìdìdì lé ẹgbẹ̀rún lọ́nà ọgọ́rùn-ún mẹ́rìnlélógójì bẹ̀rẹ̀ pẹ̀lú agbára kan tí ń gòkè wá láti inú ibú àìlópin, yóò sì parí pẹ̀lú agbára kan tí ń gòkè wá láti inú ibú àìlópin. Ní àárín ìtàn náà, ẹranko àìgbàgbọ́ nínú Ọlọ́run, agbára dragoni “woke,” náà sì tún gòkè wá láti inú ibú àìlópin láti pa àwọn ẹlẹ́rìí méjì náà. Alfa àti Omega fi àfọwọ́kọ tirẹ̀ lé ìtàn yìí.

And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:7–11.

Nígbà tí wọ́n bá sì ti parí ẹ̀rí wọn, ẹranko tí ń gòkè wá láti inú kòtò àìnísàlẹ̀ yóò jagun sí wọn, yóò sì ṣẹ́gun wọn, yóò sì pa wọ́n. Òkú wọn yóò sì dùbúlẹ̀ ní òpópónà ìlú ńlá náà, èyí tí a ń pè nípa ti ẹ̀mí ní Sodomu àti Ejibiti, níbi tí a ti kàn Olúwa wa mọ́ àgbélébùú pẹ̀lú. Àwọn ènìyàn àti ẹ̀yà àti ahọ́n àti orílẹ̀-èdè yóò sì wo òkú wọn fún ọjọ́ mẹ́ta àti àbọ̀, wọn kì yóò sì jẹ́ kí a sin òkú wọn sínú ibojì. Àwọn tí ń gbé ayé yóò sì yọ̀ lórí wọn, wọn yóò sì yọ̀ ayọ̀, wọn yóò sì máa fi ẹ̀bùn ránṣẹ́ sí ara wọn; nítorí àwọn wòlíì méjèèjì wọ̀nyí mú ìyà bá àwọn tí ń gbé ayé. Ṣùgbọ́n lẹ́yìn ọjọ́ mẹ́ta àti àbọ̀, Ẹ̀mí ìyè láti ọ̀dọ̀ Ọlọ́run wọ inú wọn, wọ́n sì dúró lórí ẹsẹ̀ wọn; ẹ̀rù ńlá sì bà wọ́n tí wọ́n rí wọn. Ìfihàn 11:7–11.

In the year 2020, the Republican and the true Protestant horns were murdered. One by the political dragon power of atheism, and the other by the spiritual dragon power of atheism. They then were dead for a period of time represented as three and a half days, after which they stood upon their feet, and great fear fell upon those represented as the dragon power. The fear that is currently being expressed by the progressive Democrats over the reemergence of the political might of Donald Trump is a fulfillment of prophecy. The “fear” that is being expressed by those who have followed the ministry of Future for America, represents a different type of fear.

Ní ọdún 2020, wọ́n pa àwọn ìwo Olómìnira àti ti Pírótẹ́sítántì tòótọ́. Ọ̀kan ni agbára ejò ńlá ti ìṣèlú, ìyẹn àìgbàgbọ́ nínú Ọlọ́run, pa; èkejì sì ni agbára ejò ńlá ti ẹ̀mí, ìyẹn àìgbàgbọ́ nínú Ọlọ́run, pa. Nígbà náà ni wọ́n kú fún àkókò kan tí a ṣojú rẹ̀ gẹ́gẹ́ bí ọjọ́ mẹ́ta àtààbọ̀, lẹ́yìn èyí wọ́n sì dúró lórí ẹsẹ̀ wọn, ìbẹ̀rù ńlá sì bà lórí àwọn tí a ṣojú wọn gẹ́gẹ́ bí agbára ejò ńlá náà. “Ìbẹ̀rù” tí àwọn Démókíràtì onítẹ̀síwájú ń fi hàn nísinsìnyí nípa ìpadà farahàn agbára òṣèlú Donald Trump jẹ́ ìmúṣẹ àsọtẹ́lẹ̀. “Ìbẹ̀rù” tí àwọn tí wọ́n ti tẹ̀lé iṣẹ́-ìránṣẹ́ Future for America ń fi hàn, ń ṣojú irú ìbẹ̀rù mìíràn.

Those who should fear the message of Future for America, are Laodicean Adventists, who were all called to be among the one hundred and forty-four thousand. But as certified Laodiceans, living in the fourth generation, which is the generations of vipers and adulterers, they possess no fear. The fear they need to take hold of is the everlasting gospel which commands men to “fear God, and give Him glory, for the hour of His judgment is come.”

Àwọn tí ó yẹ kí wọ́n bẹ̀rù ìránṣẹ́ Future for America ni àwọn Adventisti Laodicea, tí a pè gbogbo wọn láti wà láàárín ọgọ́rùn-ún méjìlélọ́gọ́rin ẹgbẹ̀rún náà. Ṣùgbọ́n gẹ́gẹ́ bí àwọn Laodicea tí a ti fìdí rẹ̀ múlẹ̀, tí ń gbé nínú ìran kẹrin, èyí tí í ṣe ìran àwọn ejò àti àwọn panṣágà, wọn kò ní ìbẹ̀rù kankan. Ìbẹ̀rù tí wọ́n nílò láti di mú ni ìhìnrere àìnípẹ̀kun, èyí tí ó pa àṣẹ fún àwọn ènìyàn láti “bẹ̀rù Ọlọ́run, kí wọ́n sì fi ògo fún Un, nítorí pé wákàtí ìdájọ́ Rẹ̀ ti dé.”

That hour is the hour of the great earthquake, that occurs when the two witnesses of the one hundred and forty-four thousand are lifted up as an ensign, at the very time the Laodicean Church is spewed out of the mouth of the Lord.

Wákàtí náà ni wákàtí ìṣẹ̀lẹ̀ ilẹ̀-rírì ńlá náà, tí ó ṣẹlẹ̀ nígbà tí a gbé ẹlẹ́rìí méjì ti ọ̀kẹ́ mẹ́rìnlélógójì [144,000] sókè gẹ́gẹ́ bí àpẹẹrẹ àsíá, ní àkókò gan-an náà tí a bì Ìjọ Laodíṣíà jáde kúrò ní ẹnu Olúwa.

We will continue this study in the next article.

A ó tẹ̀síwájú nínú ìkẹ́kọ̀ọ́ yìí nínú àpilẹ̀kọ tí ó kàn.

“‘And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.’ [Revelation 11:7, 8.]

“‘Àti nígbà tí wọ́n bá ti parí ẹ̀rí wọn, ẹranko náà tí ń gòkè wá láti inú ibùsùn àìnísàlẹ̀ yóò jagun sí wọn, yóò sì borí wọn, yóò sì pa wọ́n. Òkú wọn yóò sì dubulẹ̀ ní òpópónà ìlú ńlá náà, èyí tí a ń pè ní ti ẹ̀mí ní Sodomu àti Ejibiti, níbi tí a ti kàn Olúwa wa mọ́ àgbélébùú pẹ̀lú.’ [Ìfihàn 11:7, 8.]

“These events were to take place near the close of the period in which the witnesses testified in sackcloth. Through the medium of the papacy, Satan had long controlled the powers that ruled in Church and State. The fearful results were especially apparent in those countries that rejected the light of the Reformation. There was a state of moral debasement and corruption similar to the condition of Sodom just prior to its destruction, and to the idolatry and spiritual darkness that prevailed in Egypt in the days of Moses.” Spirit of Prophecy, volume 4, 190.

“Àwọn ìṣẹ̀lẹ̀ wọ̀nyí ni yóò ṣẹlẹ̀ ní ẹ̀gbẹ́ òpin àkókò náà nínú èyí tí àwọn ẹlẹ́rìí ti ń jẹ́rìí ní aṣọ ọ̀fọ̀. Nípasẹ̀ ipò póòpù, Sátánì ti pẹ́ ti ń ṣàkóso àwọn agbára tí ń jọba nínú Ìjọ àti ìpínlẹ̀. Àwọn àbájáde ẹlẹ́rùjẹ̀jẹ̀ náà farahàn ní pàtàkì ní àwọn orílẹ̀-èdè wọ̀nyí tí wọ́n kọ ìmọ́lẹ̀ Ìṣọ̀túnṣe náà. Ipo ìbàjẹ́ ìwà àti ìbàjẹ́ wà tí ó dàbí ipò Sódómù díẹ̀ ṣáájú ìparun rẹ̀, àti sí ìbọ̀rìṣà àti òkùnkùn ẹ̀mí tí ó gbilẹ̀ ní Ejibiti ní ọjọ́ Mósè.” Ẹ̀mí Àsọtẹ́lẹ̀, ìdìpọ̀ 4, 190.