When the United States enforces the soon-coming Sunday law it will cease to be the sixth kingdom of Bible prophecy and transition into one third of the threefold union of Modern Rome. The president who enforces the Sunday law will be the last president, and he will be a Republican president. This is established upon two witnesses.
Nígbà tí Orílẹ̀-Èdè Amẹ́ríkà bá fi agbára mú òfin Ọjọ́ Àìkú tí ń bọ̀ ní kánkán, yóò dáwọ́ jíjẹ́ ìjọba kẹfà nínú àsọtẹ́lẹ̀ Bíbélì dúró, yóò sì yí padà sí ọ̀kan nínú ìṣọ̀kan mẹ́ta ti Róòmù Òde-Òní. Ààrẹ tí yóò fi agbára mú òfin Ọjọ́ Àìkú náà ni yóò jẹ́ ààrẹ ìkẹyìn, ó sì yóò jẹ́ ààrẹ ti ẹgbẹ́ Republikani. A ti fi èyí múlẹ̀ lórí ẹlẹ́rìí méjì.
Abraham Lincoln, who was the first Republican president “spoke” the Emancipation Proclamation in 1863, which was the middle waymark of the speaking in the prophetic history of the earth beast. When Lincoln “spoke” the Emancipation Proclamation, in 1863, he was the first Republican president, thus typifying the last Republican president. Abraham Lincoln represents the last waymark of the first period of the earth beast and also the first waymark of the second period of the earth beast. Jesus always illustrates the end by the beginning. When the earth beast speaks as a dragon, at the end of the last of the two periods, the president will be a Republican president, as typified by Lincoln.
Abraham Lincoln, ẹni tí ó jẹ́ Ààrẹ olómìnira Republic àkọ́kọ́, “sọ” Ìkéde Òmìnira àwọn Ẹrú ní ọdún 1863, èyí tí ó jẹ́ àmì àárín nípa sísọ nínú ìtàn àsọtẹ́lẹ̀ ti ẹranko ayé. Nígbà tí Lincoln “sọ” Ìkéde Òmìnira àwọn Ẹrú ní ọdún 1863, ó jẹ́ Ààrẹ olómìnira Republic àkọ́kọ́, nípa bẹ́ẹ̀ ó di àpẹẹrẹ Ààrẹ olómìnira Republic ìkẹyìn. Abraham Lincoln dúró fún àmì ìkẹyìn ti àkókò àkọ́kọ́ ti ẹranko ayé, ó sì tún jẹ́ àmì àkọ́kọ́ ti àkókò kejì ti ẹranko ayé. Jésù máa ń fi ìbẹ̀rẹ̀ hàn gẹ́gẹ́ bí àfihàn òpin nígbà gbogbo. Nígbà tí ẹranko ayé bá sọ bí dragoni ní òpin ìkẹyìn àwọn àkókò méjèèjì náà, Ààrẹ náà yóò jẹ́ Ààrẹ olómìnira Republic, gẹ́gẹ́ bí Lincoln ti ṣe fi àpẹẹrẹ hàn.
The second witness of the last president being a Republican president is the period that began at the time of the end in 1989 with Ronald Reagan. The prophetic period from 1989 to the soon coming Sunday law has been represented by the prophetic period of preparation for papal Rome taking the throne in the history of 508 to 538. That prophetic period of preparation for the empowerment of the antichrist in 538 was typified by the thirty years of Christ’s preparation, that is from His birth unto His baptism.
Ẹlẹ́rìí kejì pé ààrẹ ìkẹyìn jẹ́ ààrẹ Republikani ni àkókò tí ó bẹ̀rẹ̀ ní àsìkò òpin ní ọdún 1989 pẹ̀lú Ronald Reagan. Àkókò àsọtẹ́lẹ̀ láti 1989 títí dé òfin Àìkú tí ó ń bọ̀ láìpẹ́ ni a ti ṣàfihàn rẹ̀ nípasẹ̀ àkókò àsọtẹ́lẹ̀ ìmúrasílẹ̀ fún Romu Pápà láti gba ìtẹ́ nínú ìtàn ọdún 508 sí 538. Àkókò àsọtẹ́lẹ̀ ìmúrasílẹ̀ yẹn fún ìfúnni ní agbára sí aṣòdì sí Kristi ní ọdún 538 ni a fi àpẹẹrẹ hàn nínú ọdún mẹ́tàlélọ́gbọ̀n ìmúrasílẹ̀ Kristi, èyí ni láti ìbí Rẹ̀ títí dé ìbatisí Rẹ̀.
The antichrist had a thirty-year preparation period that counterfeited Christ’s thirty years of preparation. A thirty-year period of preparation for Christ, and also for the antichrist, provides two witnesses to a period of preparation for the healing of the deadly wound at the soon coming Sunday law. That period of preparation began at the time of the end in 1989, just as Christ’s period of preparation arrived when He was born, which marked the time of the end in His prophetic history.
Aṣòdì sí Kristi ní àkókò ìmúrasílẹ̀ ọdún mẹ́tàlélọ́gbọ̀n kan tí ó jẹ́ àfàwèránṣẹ́ èké ti ọdún mẹ́tàlélọ́gbọ̀n ìmúrasílẹ̀ Kristi. Àkókò ìmúrasílẹ̀ ọdún mẹ́tàlélọ́gbọ̀n fún Kristi, àti pẹ̀lú fún aṣòdì sí Kristi, ń pèsè ẹlẹ́rìí méjì sí àkókò ìmúrasílẹ̀ fún ìwòsàn ọgbẹ́ ikú náà ní òfin ọjọ́-Àìkú tí ń bọ̀ láìpẹ́. Àkókò ìmúrasílẹ̀ náà bẹ̀rẹ̀ ní àkókò ìkẹyìn ní ọdún 1989, gẹ́gẹ́ bí àkókò ìmúrasílẹ̀ Kristi pẹ̀lú ṣe dé nígbà tí a bí i, èyí tí ó samisi àkókò ìkẹyìn nínú ìtàn àsọtẹ́lẹ̀ Rẹ̀.
Before the last president, verse two of Daniel eleven teaches that there will be six presidents that reach to the rich president that “stirs up” the realm of the globalists. The first of those six presidents was Ronald Reagan, a Republican. Ronald Reagan and Abraham Lincoln provide the two witnesses. The waymark of the rebellion of 1863, and the line of presidents beginning in 1989, pinpoint the characteristics of the final president of the United States.
Ṣáájú ààrẹ ìkẹyìn, ẹsẹ̀ kejì ti Dáníẹ́lì mọ́kànlá kọ́ni pé ààrẹ mẹ́fà yóò wà tí yóò dé ọ̀dọ̀ ààrẹ ọlọ́rọ̀ náà tí “ó rú sókè” agbègbè àwọn alágbáyé. Àkọ́kọ́ nínú àwọn ààrẹ mẹ́fà wọ̀nyí ni Ronald Reagan, ọmọ ẹgbẹ́ Republican. Ronald Reagan àti Abraham Lincoln pèsè àwọn ẹlẹ́rìí méjì. Àmì ọ̀nà ìṣọ̀tẹ̀ ọdún 1863, àti ìlà àwọn ààrẹ tí ó bẹ̀rẹ̀ ní 1989, tọ́ka ní kedere sí àwọn àbùdá ààrẹ ìkẹyìn ilẹ̀ Amẹ́ríkà.
Ronald Reagan is a symbol of the first, and therefore illustrates the last. Reagan was a former media star, a former Democrat that had converted to be a Republican. He was known for his provocative use of the English language. He was known for his sense of humor. He was a professed Protestant, who demonstrated that he did not truly understand what Protestant meant when he formed an alliance with the antichrist of Bible prophecy.
Ronald Reagan jẹ́ ààmì ti àkọ́kọ́, nítorí náà ó sì ń ṣàpèjúwe ẹni ìkẹyìn. Reagan jẹ́ ìràwọ̀ tẹ́lẹ̀ nínú ilé iṣẹ́ ìròyìn, Démókíràtì tẹ́lẹ̀ kan tí ó ti yí padà láti di Republikani. A mọ̀ ọ́n fún lílo èdè Gẹ̀ẹ́sì rẹ̀ tí ń ru ìjàǹbá sókè. A mọ̀ ọ́n fún ìmọ̀ ẹ̀rín rẹ̀. Ó jẹ́ ẹni tí ó jẹ́wọ́ ara rẹ̀ gẹ́gẹ́ bí Pùrótẹ́sítàǹtì, ẹni tí ó fi hàn pé ní tòótọ́ kò lóye ohun tí Pùrótẹ́sítàǹtì túmọ̀ sí nígbà tí ó dá àjọṣepọ̀ pọ̀ mọ́ aṣòdì-sí-Kristi ti àsọtẹ́lẹ̀ Bíbélì.
He was pro-American, and politically unafraid. He was preceded by the most ineffective president in that era of modern politics, and his predecessor had bowed to the demands of radical Islam. Perhaps the most significant thing he stated, and which he is given credit for accomplishing, was when he said, “Mr. Gorbachev, tear down this wall.”
Ó jẹ́ alátìlẹ́yìn fún Amẹ́ríkà, kò sì bẹ̀rù nínú ọ̀ràn ìṣèlú. Ààrẹ tí kò ní ìmúṣẹ́ rárá jùlọ ní àkókò ìṣèlú òde òní yẹn ni ó ṣáájú rẹ̀, ẹni tí ó sì ṣáájú rẹ̀ ti tẹrí ba fún àwọn ìbéèrè Ìsílámù alágbawèrèmẹ́sìn. Bóyá ohun pàtàkì jùlọ tí ó sọ, tí a sì fi ń fún un níyìn pé ó ṣàṣeparí rẹ̀, ni nígbà tí ó wí pé, “Ọ̀gbẹ́ni Gorbachev, wó ògiri yìí lulẹ̀.”
Donald Trump is a symbol of the last, and therefore has been illustrated by the first. Trump was a former media star, a former Democrat that had converted to a Republican. He is known for his provocative use of the English language. He is known for his sense of humor. He is a professed Protestant, who has demonstrated that he does not truly understand what Protestant means, and he will form an alliance with the antichrist of Bible prophecy at the soon coming Sunday law.
Donald Trump jẹ́ àpẹẹrẹ ẹni ìkẹyìn, nítorí náà a ti fi ẹni àkọ́kọ́ ṣàfihàn án. Trump jẹ́ ìràwọ̀ ilé iṣẹ́ ìròyìn tẹ́lẹ̀, Démokíràtì tẹ́lẹ̀ tí ó ti yí padà sí ọmọ ẹgbẹ́ Republikani. A mọ̀ ọ́n fún lílo èdè Gẹ̀ẹ́sì rẹ̀ tó ń múni bínú. A sì mọ̀ ọ́n fún ìmọ̀ ẹ̀rín rẹ̀. Ó jẹ́ ẹni tí ń jẹ́wọ́ ara rẹ̀ gẹ́gẹ́ bí Pùròtẹ́sítáǹtì, ẹni tí ó ti fi hàn pé kò lóye ní tòótọ́ ohun tí Pùròtẹ́sítáǹtì túmọ̀ sí, yóò sì dá àdéhùn pọ̀ mọ́ aṣòdì sí Kristi nínú àsọtẹ́lẹ̀ Bíbélì nígbà òfin Ọjọ́ Àìkú tí ń bọ̀ láìpẹ́.
He is pro-American, and politically unafraid. He was preceded by the most ineffective president in that era of modern politics, and when he is re-elected in 2024, he will once again have been preceded by the new most ineffective president in the era of modern politics. In both instances his predecessors are known for bowing to the demands of radical Islam. Most certainly the most significant thing he has ever stated, and which he will be given credit for accomplishing, is “Build the wall.”
Ó jẹ́ aláfẹ́sí Amẹ́ríkà, ó sì jẹ́ ẹni tí kò bẹ̀rù nípa ọ̀ràn ìṣèlú. Ààrẹ tí kò ní ìmúlò rárá jù lọ ní àsìkò ìṣèlú òde-òní yẹn ló ṣáájú rẹ̀, àti pé nígbà tí a bá tún yàn án ní ọdún 2024, yóò tún jẹ́ pé ààrẹ tuntun tí kò ní ìmúlò rárá jù lọ ní àsìkò ìṣèlú òde-òní ni yóò ti ṣáájú rẹ̀. Ní ọ̀nà méjèèjì, àwọn tí wọ́n ṣáájú rẹ̀ ni a mọ̀ sí ẹni tí ń tẹrí ba àwọn ìbéèrè Ìsílámù aláfàsẹ́yọ. Lájùmọ̀ṣe, ohun tí ó ṣe pàtàkì jù lọ tí ó ti sọ rí, tí a ó sì fi ìyìn fún un pé ó ṣe é ṣẹ, ni pé, “Kọ odi náà.”
This is not to claim that Jimmy Carter, Barack Hussein Obama and Joe Biden were not highly effective in their presidencies, it is just that their effectiveness, was based upon their work to destroy the principles enshrined in the Constitution of the United States, the very document they had each sworn to uphold and protect, coupled with the reality that Carter allowed Islam to hold hostages until the election of Reagan, and that Obama did an apology tour to the Islamic world and gave a minimum of one billion dollars cash to the primary bank of radical Islam, and Biden’s record of support of Islam is too long to list.
Èyí kì í ṣe láti sọ pé Jimmy Carter, Barack Hussein Obama àti Joe Biden kò ní ìmúṣẹ́ gíga nínú ipò ààrẹ wọn; kàkà bẹ́ẹ̀, ó jẹ́ pé ìmúṣẹ́ wọn dá lórí iṣẹ́ wọn láti ba àwọn ìlànà tí a fi mọ́nú nínú Òfin Àgbà ti Orílẹ̀-Èdè Amẹ́ríkà jẹ́, ìwé gan-an náà tí ọkọọkan wọn ti búra láti gbéga kalẹ̀ àti láti dáàbò bo, pẹ̀lú òtítọ́ náà pé Carter jẹ́ kí Islam di àwọn ènìyàn mú gẹ́gẹ́ bí ìdè títí di ìdìbò Reagan, àti pé Obama ṣe ìrìn-àjò ìtọrọ àforíjì sí ayé Islam ó sì fi ó kéré tán bílíọ̀nù kan dọ́là ní owó gidi fún ilé-ifowopamọ́ àkọ́kọ́ ti Islam alágbawèrèmẹ́sìn, àti pé àkọsílẹ̀ Biden nípa ìtìlẹ́yìn rẹ̀ fún Islam gùn ju kí a lè tọ́ka sí i ní kíkún.
Ronald Reagan accomplished the work of tearing down the symbolic wall called “the iron curtain”, and on November 11, 1989 the Berlin wall came down to mark that spiritual conquering with a literal waymark. Trump will tear down the symbolic wall of separation of Church and State, and the third Woe will provide a literal waymark of that event. That event will conclude the period of the sealing of the one hundred and forty-four thousand, which began with the arrival of Islam of the third Woe, which provided a literal waymark to identify that the spiritual work of the sealing period had begun. October 7, 2023, provided the middle point of the three literal historical markers of the sealing time of the one hundred and forty-four thousand.
Ronald Reagan ṣe iṣẹ́ fífọ odi àpẹẹrẹ tí a ń pè ní “aṣọ-irin”, àti ní ọjọ́ kọkànlá, oṣù kọkànlá, ọdún 1989, Odi Berlin wó lulẹ̀ láti fi àmì ọ̀nà gidi hàn fún ìṣẹ́gun ẹ̀mí yẹn. Trump yóò fọ odi àpẹẹrẹ ìyapa láàárín Ìjọ àti Ìpínlẹ̀, àti Ègbé kẹta yóò pèsè àmì ọ̀nà gidi fún ìṣẹ̀lẹ̀ náà. Ìṣẹ̀lẹ̀ náà yóò parí àkókò fífìdìí àwọn ẹgbẹ̀rún mẹ́rìnlélọ́gọ́rin àti ẹgbẹ̀rún mẹ́rinlélọ́gọ́ta, èyí tí ó bẹ̀rẹ̀ pẹ̀lú dídé Islam ti Ègbé kẹta, tí ó pèsè àmì ọ̀nà gidi láti fi dá a mọ̀ pé iṣẹ́ ẹ̀mí ti àkókò ìfìdí náà ti bẹ̀rẹ̀. Ọjọ́ keje, oṣù kẹwàá, ọdún 2023, pèsè àárín gbùngbùn àwọn àmì-ìtàn gidi mẹ́ta ti àkókò ìfìdí àwọn ẹgbẹ̀rún mẹ́rìnlélọ́gọ́rin àti ẹgbẹ̀rún mẹ́rinlélọ́gọ́ta.
In the midst of that history of the sealing, the sixth president since Ronald Reagan was symbolically politically assassinated by the beast from the bottomless pit. The beast from the bottomless pit at the outset of the sealing time was Islam, representing Mohammed, a symbol of a false prophet. The beast from the bottomless pit at the end of the sealing time is the sea beast of Catholicism, whose deadly wound is then healed. The beast from the bottomless pit that ascends in the middle of the sealing time, is the beast of atheism, the dragon. The dragon beast from the bottomless pit, in the middle of the sealing time slays the two witnesses in Revelation chapter eleven.
Láàárín ìtàn ìdìdì yẹn, ààrẹ kẹfà láti ìgbà Ronald Reagan ni a pa ní ọ̀nà àpẹẹrẹ ní ti òṣèlú nípasẹ̀ ẹranko tí ó ti inú ibú àìnísàlẹ̀ jáde. Ẹranko tí ó ti inú ibú àìnísàlẹ̀ jáde ní ìbẹ̀rẹ̀ àkókò ìdìdì náà ni Íslámù, tí ó dúró fún Mohammed, ààmì wòlíì èké. Ẹranko tí ó ti inú ibú àìnísàlẹ̀ jáde ní òpin àkókò ìdìdì náà ni ẹranko òkun ti Kátólíìkì, ẹni tí ọgbẹ́ ikú rẹ̀ sì wá di mímú láradá nígbà náà. Ẹranko tí ó ti inú ibú àìnísàlẹ̀ jáde tí ó sì gòkè wá ní àárín àkókò ìdìdì náà, ni ẹranko àìgbàgbọ́ nínú Ọlọ́run, dragoni náà. Ẹranko dragoni tí ó ti inú ibú àìnísàlẹ̀ jáde, ní àárín àkókò ìdìdì náà, pa àwọn ẹlẹ́rìí méjèèjì nínú Ìfihàn orí kọkànlá.
The pro-slavery Democratic dragon faction of the US Civil War literally slew the first Republican president. The Civil War officially ended on April 9, 1865, and Lincoln died a week later on the 15th, though he had been shot the day before. The war ended on the seventh-day Sabbath, and Lincoln died on the seventh-day Sabbath.
Ẹgbẹ́ dragoni ti Ẹgbẹ́ Démokírátì tó ń ṣètìlẹ́yìn fún ẹrú nígbà Ogun Abẹ́lé ilẹ̀ Amẹ́ríkà pa ààrẹ Republicani àkọ́kọ́ ní tòótọ́. Ogun Abẹ́lé náà parí ní ìlànà ní ọjọ́ kẹ́sàn-án oṣù Kẹrin, ọdún 1865, Lincoln sì kú ní ọ̀sẹ̀ kan lẹ́yìn náà ní ọjọ́ kẹẹ́ẹ̀ẹ́dógún, bí ó tilẹ̀ jẹ́ pé a ti yin í ní ìbọn ní ọjọ́ tó ṣáájú. Ogun náà parí ní Sábáàtì ọjọ́ keje, Lincoln sì kú ní Sábáàtì ọjọ́ keje.
The globalists who had been awakened (stirred up) against the rich and powerful president, accomplished a political assassination on November 3, 2020. That beast from the bottomless pit represented the dragon beast who symbolically slew the last republican president as typified by the literal death of the first republican president. God’s Word identifies that after the world rejoiced over his death, he would stand upon his feet. We are now in 2024, and it is apparent that Trump has come back to life, in spite of all the lawfare, lies, propaganda and money that is being thrown against him.
Àwọn alágbáyé tí a ti jí dìde (tí a sì ti rú sókè) sí i lòdì sí ààrẹ ọlọ́rọ̀ àti alágbára náà, ṣe ìpànìyàn òṣèlú ní ọjọ́ kẹta, oṣù kọkànlá, ọdún 2020. Ẹranko náà láti inú kòtò aláìnípẹ̀kun dúró fún ẹranko dragoni náà, ẹni tí ó pa ààrẹ olómìnira ìkẹyìn náà ní ọ̀nà àpẹẹrẹ, gẹ́gẹ́ bí a ti ṣàfihàn rẹ̀ nípa ikú gidi ti ààrẹ olómìnira àkọ́kọ́. Ọ̀rọ̀ Ọlọ́run fi hàn pé lẹ́yìn tí ayé yó lórí ikú rẹ̀, yóò dúró lórí ẹsẹ̀ rẹ̀. A wà nísinsin yìí ní ọdún 2024, ó sì hàn gbangba pé Trump ti padà wá sí ìyè, láìka gbogbo ogun òfin, irọ́, ìpolongo ìtanrànjẹ, àti owó tí a ń tú sí i lòdì sí i.
In the controversy that manifests itself in the United States, and thus prefigures the same controversy in the world, a satanic power from beneath will come up during the time when the power of God as represented by the latter rain is coming down from above.
Nínú àríyànjiyàn tí ń fi ara rẹ̀ hàn ní Orílẹ̀-èdè Amẹ́ríkà, tí ó sì báyìí ṣàfihàn tẹ́lẹ̀ àríyànjiyàn kan náà ní ayé, agbára èṣù kan láti ìsàlẹ̀ yóò dìde ní àkókò tí agbára Ọlọ́run, gẹ́gẹ́ bí a ti ṣàpẹẹrẹ rẹ̀ nínú òjò ìkẹ́yìn, ń sọ̀kalẹ̀ láti òkè wá.
In the history of September 11, 2001, unto the soon coming Sunday law in the United States, Islam of the third Woe came out of the bottomless pit as smoke, representing the smoke of the burning buildings at the beginning of that history. In 2016, the Communist woke-ism of the globalists ascended to kill the two witnesses. Then at the soon coming Sunday law the papacy, who will then become the eighth beast that is of the seven, will ascend to the throne of the earth as its deadly wound is healed.
Nínú ìtàn ọjọ́ kẹsàn-án, oṣù Kẹsàn-án, ọdún 2001, títí dé òfin Ọjọ́ Àìkú tí yóò súnmọ́ dé ní Orílẹ̀-Èdè Amẹ́ríkà, Islam ti Ègbé kẹta jáde wá láti inú kòtò àìnísàlẹ̀ gẹ́gẹ́ bí ẹfin, tí ń ṣojú ẹfin àwọn ilé tí ń jóná ní ìbẹ̀rẹ̀ ìtàn náà. Ní ọdún 2016, ìjíǹde Komunisiti woke-ism ti àwọn globalists gòkè láti pa ẹlẹ́rìí méjèèjì. Lẹ́yìn náà, ní òfin Ọjọ́ Àìkú tí yóò súnmọ́ dé, pàápàá, ẹni tí yóò di ẹranko kẹjọ tí ó jẹ́ ọ̀kan nínú àwọn méje, yóò gòkè sí ìtẹ́ ayé bí a ṣe mú ọgbẹ́ ikú rẹ̀ lára dà.
The beasts that represent the power that comes from beneath, during the time when the latter rain is falling as the power from above, represent a prophetic “Truth.” The first that is to ascend as smoke is Islam of the third Woe, at the time when the first voice of Revelation chapter eighteen sounds, and it ascends when the latter rain begins to be “measured”. The last beast to ascend is the papacy, at the time when the second voice of Revelation chapter eighteen sounds, and it ascends when the latter rain is being poured out without measure.
Àwọn ẹranko tí ó ń ṣojú agbára tí ó ti ìsàlẹ̀ wá, ní àkókò tí òjò àìpẹ̀yà ń rọ̀ gẹ́gẹ́ bí agbára láti òkè, ń ṣojú “Òtítọ́” àsọtẹ́lẹ̀ kan. Èkínní tí yóò gòkè bí èéfín ni Íslámù ìyọnu kẹta, ní àkókò tí ohùn kìn-ín-ní ti Ìfihàn orí kejìdínlógún bá dún, ó sì gòkè nígbà tí a ti ń “wọ̀n” òjò àìpẹ̀yà. Ẹranko ìkẹyìn tí yóò gòkè ni ìjọ pàápàá, ní àkókò tí ohùn kejì ti Ìfihàn orí kejìdínlógún bá dún, ó sì gòkè nígbà tí a ti ń tú òjò àìpẹ̀yà jáde láìsí ìwọ̀n.
The first typifies the last, and the beast that ascends in the middle is the beast of atheistic globalism that slayed two witnesses in 2020. One witness was the Protestant horn, and the other was the Republican horn. The rebellion and anarchy associated with the beast of atheism is represented by the thirteenth letter of the Hebrew alphabet, and that beast from the bottomless pit arrived in between the first and last beasts from the bottomless pit, that creates the definition of the Hebrew word “truth”, even if it is a truth identifying the satanic power that comes from beneath during the time when the heavenly power is coming from above.
Àkọ́kọ́ ń ṣàpẹẹrẹ ti ìkẹyìn, ẹranko náà sì tí ń gòkè wá ní àárín ni ẹranko àgbáyé aláìgbàgbọ́-nínú-Ọlọ́run tí ó pa ẹlẹ́rìí méjì ní ọdún 2020. Ọ̀kan lára àwọn ẹlẹ́rìí náà ni ìwo Pírótẹ́sítáǹtì, èkejì sì ni ìwo Rẹ́pùblíkà. Ìṣọ̀tẹ̀ àti àìlànà tí ó ní í ṣe pẹ̀lú ẹranko àìgbàgbọ́-nínú-Ọlọ́run ni a ń ṣàfihàn rẹ̀ nípasẹ̀ lẹ́tà kẹtàlá nínú àbùjá Hébérù, ẹranko náà láti inú kòtò aláìnípẹ̀kun sì dé láàárín ẹranko àkọ́kọ́ àti ẹranko ìkẹyìn láti inú kòtò aláìnípẹ̀kun, èyí sì dá ìtumọ̀ ọ̀rọ̀ Hébérù náà “òtítọ́” sílẹ̀, àní bí ó tilẹ̀ jẹ́ òtítọ́ tí ń dá agbára Satani tí ń bọ láti ìsàlẹ̀ mọ̀ ní àkókò tí agbára ọ̀run ń bọ láti òkè.
Three and a half days after the two witnesses were slain a “middle voice” began to sound. It was “the voice of one crying in the wilderness”. That voice was the “ending” of the voice of the messenger that prepares the way for the Messenger of the Covenant, and the beginning of the voice of Elijah, calling men and women to Mount Carmel.
Ọjọ́ mẹ́ta àtààbọ̀ lẹ́yìn tí a pa àwọn ẹlẹ́rìí méjì náà, “ohùn àárín” kan bẹ̀rẹ̀ sí í dún. Ó jẹ́ “ohùn ẹni kan tí ń ké ní aginjù”. Ohùn náà ni “ìparí” ohùn ojiṣẹ́ tí ń tún ọ̀nà ṣe fún Ojiṣẹ́ Májẹ̀mú náà, àti ìbẹ̀rẹ̀ ohùn Èlíjà, tí ń pe àwọn ọkùnrin àti àwọn obìnrin sí Òkè Kámẹ́lì.
“Brethren and sisters, would that I might say something to awaken you to the importance of this time, the significance of the events that are now taking place. I point you to the aggressive movements now being made for the restriction of religious liberty. God’s sanctified memorial has been torn down, and in its place a false sabbath, bearing no sanctity, stands before the world. And while the powers of darkness are stirring up the elements from beneath, the Lord God of heaven is sending power from above to meet the emergency by arousing His living agencies to exalt the law of heaven. Now, just now, is our time to work in foreign countries. As America, the land of religious liberty, shall unite with the papacy in forcing the conscience and compelling men to honor the false sabbath, the people of every country on the globe will be led to follow her example. Our people are not half awake to do all in their power, with the facilities within their reach, to extend the message of warning.
“Ẹ̀yin ará ọkùnrin àti arábìnrin, ìbá ṣe pé èmi lè sọ nǹkan kan tí yóò jí yín sí ìmọ̀ pàtàkì àkókò yìí, àti sí ìtumọ̀ jíjinlẹ̀ àwọn ìṣẹ̀lẹ̀ tí ń ṣẹlẹ̀ nísinsìnyí. Mo tọ́ka yín sí àwọn ìgbésẹ̀ ìkógun tí a ń gbé nísinsìnyí fún dídi òmìnira ẹ̀sìn lápapọ̀. A ti wó ohun ìrántí mímọ́ tí Ọlọ́run yà sọ́tọ̀ lulẹ̀, a sì ti fi sábáàtì èké kan rọ́pò rẹ̀, èyí tí kò ní ìwà-mímọ́ kankan, tí ó sì dúró níwájú ayé. Àti pé nígbà tí àwọn agbára òkùnkùn ń ru àwọn èròjà láti ìsàlẹ̀ sókè, Olúwa Ọlọ́run ọ̀run ń rán agbára láti òkè wá láti bá ipò pajawiri náà pàdé nípa jíjí àwọn irinṣẹ́ alààyè Rẹ̀ dìde láti gbé òfin ọ̀run ga. Ní báyìí gan-an, àkókò wa ni yìí láti ṣiṣẹ́ ní àwọn orílẹ̀-èdè òkèèrè. Bí Amẹ́ríkà, ilẹ̀ òmìnira ẹ̀sìn, yóò ṣe darapọ̀ mọ́ ìjọpápà láti fi ipa bá ẹ̀rí ọkàn lò, àti láti fi ipa mú ènìyàn láti bọ̀wọ̀ fún sábáàtì èké náà, àwọn ènìyàn gbogbo orílẹ̀-èdè káàkiri ayé ni a óò mú kí wọ́n tẹ̀lé àpẹẹrẹ rẹ̀. Àwọn ènìyàn wa kò tíì jí dé ìdajì láti ṣe gbogbo ohun tí ó wà ní agbára wọn, pẹ̀lú àwọn ohun èlò tí wọ́n lè dé ọwọ́ sí, láti mú ìhìn-iṣẹ́ ìkìlọ̀ náà lọ síwájú.”
“The Lord God of heaven will not send upon the world His judgments for disobedience and transgression until He has sent His watchmen to give the warning. He will not close up the period of probation until the message shall be more distinctly proclaimed. The law of God is to be magnified; its claims must be presented in their true, sacred character, that the people may be brought to decide for or against the truth. Yet the work will be cut short in righteousness. The message of Christ’s righteousness is to sound from one end of the earth to the other to prepare the way of the Lord. This is the glory of God, which closes the work of the third angel.” Testimonies, volume 6, 18, 19.
“Olúwa Ọlọ́run ọ̀run kì yóò rán ìdájọ́ Rẹ̀ sórí ayé nítorí àìgbọ́ràn àti ìrékọjá títí yóò fi ti rán àwọn olùṣọ́ Rẹ̀ láti fi ìkìlọ̀ náà hàn. Kì yóò fi pa àkókò oore-ọ̀fẹ́ mọ́ títí ìhìnrere náà yóò fi jẹ́ kéde ní kedere sí i. Òfin Ọlọ́run ní láti jẹ́ gbé ga; àwọn ohun tí ó béèrè gbọdọ̀ jẹ́ fihàn ní ìwà mímọ́ tòótọ́ rẹ̀, kí a lè mú àwọn ènìyàn wá sí ipinnu láti yan fún òtítọ́ tàbí sí i. Síbẹ̀, iṣẹ́ náà yóò jẹ́ kúrú ní òdodo. Ìhìnrere òdodo Kristi gbọdọ̀ dún láti ìkángun ayé kan dé èkejì láti pèsè ọ̀nà fún Olúwa. Èyí ni ògo Ọlọ́run, tí ń pa iṣẹ́ áńgẹ́lì kẹta náà dé.” Testimonies, volume 6, 18, 19.
The message that began at the end of July, 2023 is now “distinctly proclaiming,” the “warning,” identifying “the importance of this time, the significance of the events that are now taking place.” It is distinctly identifying “the powers of darkness” who “are stirring up the elements from beneath,” and that “the Lord God of heaven” began “sending power from above” on September 11, 2001. It is “sounding” “the message of Christ’s righteousness” “from one end of the earth to the other.” It is high time to “awaken” “to the importance of this time,” for God is now going to begin to “send upon the world His judgments for disobedience and transgression.”
Ifiranṣẹ tí ó bẹ̀rẹ̀ ní òpin oṣù Keje, 2023, ti ń “kéde ní kedere” báyìí, “ìkìlọ̀” náà, ní fífi “ìjẹ́pàtàkì àkókò yìí hàn, àti ìtumọ̀ àwọn ìṣẹ̀lẹ̀ tí ń ṣẹlẹ̀ nísinsin yìí.” Ó ń fi “àwọn agbára òkùnkùn” hàn ní kedere, àwọn tí “ń ru àwọn èròjà láti ìsàlẹ̀ sókè,” àti pé “Olúwa Ọlọ́run ọ̀run” bẹ̀rẹ̀ sí í “rán agbára láti òkè wá” ní September 11, 2001. Ó ń “dún” “ìfiranṣẹ́ òdodo Kristi” “láti ìpẹ̀kun ayé kan dé òmíràn.” Àkókò ti tó gidigidi láti “jí” “sí ìjẹ́pàtàkì àkókò yìí,” nítorí Ọlọ́run yóò bẹ̀rẹ̀ báyìí sí í “rán ìdájọ́ Rẹ̀ sórí ayé nítorí àìgbọ́ràn àti ìrékọjá.”
The line of prophecy represented with 1989 as the time of the end in verse forty, emphasizes the external history, of the internal line of prophecy represented with 1798, as the time of the end in verse forty of Daniel eleven. The prophetic history beginning at 1989 in the verse identifies the three-step process of the healing of papal Rome’s deadly wound. From 1989 until that wound is healed at the soon coming Sunday law represents a specific prophetic period. Verse two of Daniel eleven, adds a second line, by identifying the prophetic role of the presidents of the United States, beginning with Ronald Reagan in 1989. The prophetic period of time that leads to the Sunday law, has a second witness in the thirty years of preparation that was accomplished from 508 to 538, when the papacy took the throne the first time and passed a Sunday law that very year.
Laini àsọtẹ́lẹ̀ tí a fi 1989 hàn gẹ́gẹ́ bí àkókò òpin nínú ẹsẹ̀ ogójì, ń tẹnumọ́ ìtàn òde ti laini àsọtẹ́lẹ̀ inú tí a fi 1798 hàn gẹ́gẹ́ bí àkókò òpin nínú ẹsẹ̀ ogójì ti Danieli mọ́kànlá. Ìtàn àsọtẹ́lẹ̀ tí ó bẹ̀rẹ̀ ní 1989 nínú ẹsẹ̀ náà ń ṣàfihàn ìlànà ìgbésẹ̀ mẹ́ta ti ìwòsàn ọgbẹ́ apànìyàn Romu póòpù. Láti 1989 títí di ìgbà tí a ó fi wo ọgbẹ́ náà lára nípasẹ̀ òfin Àìkú tó súnmọ́ dé, ó ń ṣojú àkókò àsọtẹ́lẹ̀ kan pàtó. Ẹsẹ̀ kejì ti Danieli mọ́kànlá fi laini kejì kún un, nípa mímọ ipa àsọtẹ́lẹ̀ àwọn ààrẹ Orílẹ̀-èdè Amẹ́ríkà, tí ó bẹ̀rẹ̀ pẹ̀lú Ronald Reagan ní 1989. Àkókò àsọtẹ́lẹ̀ tí ó ṣamọ̀nà sí òfin Àìkú, ní ẹlẹ́rìí kejì nínú ọgbọ̀n ọdún ìmúrasílẹ̀ tí a parí láti 508 sí 538, nígbà tí ipò póòpù gba ìtẹ́ ní ìgbà àkọ́kọ́, tí ó sì fi òfin Àìkú kalẹ̀ ní ọdún náà gan-an.
Christ was baptized and began His ministry of three and a half years when He was thirty years old. The papacy is a satanic counterfeit of Christ, and the thirty years from 508 to 538, counterfeits the first thirty years of Christ that led to His baptism. His three and a half years ministry were counterfeited by the three and a half prophetic years in which the papacy presented the world with its ministry of death, as a counterfeit of Christ’s ministry of life.
A ṣe ìrìbọmi fún Kristi, ó sì bẹ̀rẹ̀ iṣẹ́ ìránṣẹ́ Rẹ̀ tó pé ọdún mẹ́ta àtààbọ̀ nígbà tí Ó pé ọmọ ọdún ọgbọ̀n. Ipò póòpù jẹ́ èké ìfarawe Kristi láti ọ̀dọ̀ Satani, àti pé ọdún ọgbọ̀n láti 508 sí 538 jẹ́ èké ìfarawe ọdún ọgbọ̀n àkọ́kọ́ ti Kristi tí ó ṣamọ̀nà sí ìrìbọmi Rẹ̀. Iṣẹ́ ìránṣẹ́ Rẹ̀ tó pé ọdún mẹ́ta àtààbọ̀ ni a fi ọdún àsọtẹ́lẹ̀ mẹ́ta àtààbọ̀ ṣe èké ìfarawe rẹ̀, nínú èyí tí ipò póòpù fi iṣẹ́ ìránṣẹ́ ikú rẹ̀ hàn sí ayé, gẹ́gẹ́ bí èké ìfarawe iṣẹ́ ìránṣẹ́ ìyè ti Kristi.
At the end of His ministry He died, rested in the tomb on the seventh day, and then was resurrected. In 1798, at the end of the satanic ministry of the papacy for three and a half prophetic years the papacy received its deadly wound, then it has been forgotten for seventy symbolic years, until it is resurrected as the eighth that is of the seven. Christ was resurrected on the first day of the week, but sequentially the first day is the “eighth” day, and it is “of the seven” days which Christ created. Eight as a number represents “resurrection,” and the papacy gets resurrected, for it is the one kingdom of the kingdoms of Bible prophecy that has been identified as receiving a deadly wound.
Ní òpin iṣẹ́ ìránṣẹ́ Rẹ̀, Ó kú, Ó sinmi nínú ibojì ní ọjọ́ keje, lẹ́yìn náà a sì jí i dìde. Ní ọdún 1798, ní òpin iṣẹ́ ìránṣẹ́ ti Sátánì nípasẹ̀ pàápàá fún ọdún àsọtẹ́lẹ̀ mẹ́ta àtààbọ̀, pàápàá gba ọgbẹ́ ikú rẹ̀; lẹ́yìn náà a sì ti gbàgbé e fún ọdún ààmì àpẹẹrẹ àádọ́rin, títí a fi jí i dìde gẹ́gẹ́ bí ẹlẹ́ẹ̀kẹjọ tí ó jẹ́ ti àwọn méje. A jí Kristi dìde ní ọjọ́ kìn-ín-ní ọ̀sẹ̀, ṣùgbọ́n ní ìtẹ̀lera, ọjọ́ kìn-ín-ní ni “ọjọ́ kẹjọ,” ó sì jẹ́ “ti àwọn ọjọ́ méje” tí Kristi dá. Mẹ́jọ gẹ́gẹ́ bí nọ́mbà dúró fún “àjíǹde,” pàápàá náà sì tún jí dìde, nítorí pé òun ni ìjọba kan ṣoṣo lára àwọn ìjọba inú àsọtẹ́lẹ̀ Bíbélì tí a ti dá mọ̀ pé ó gba ọgbẹ́ ikú.
Paul identifies that when God brought ancient Israel through the Red Sea, that baptism was symbolically represented.
Paulu fi hàn pé nígbà tí Ọlọ́run mú Ísírẹ́lì ìgbàanì kọjá Òkun Pupa, a ṣàfihàn ìrìbọmi náà ní ọ̀nà àpẹẹrẹ.
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea. 1 Corinthians 10:1, 2.
Pẹ̀lú èyí, ẹ̀yin ará, èmi kò fẹ́ kí ẹ̀yin má mọ̀ bí gbogbo àwọn baba wa ṣe wà lábẹ́ ìkùukùu, tí gbogbo wọn sì kọjá láàrín òkun; a sì ti batisí gbogbo wọn sínú Mose nínú ìkùukùu àti nínú òkun. 1 Corinthians 10:1, 2.
The rite of baptism for spiritual Israel replaced the rite of circumcision for literal Israel, and circumcision was to take place on the eighth day. Christ was therefore resurrected upon the eighth day, which is of the seven, and when the papacy is resurrected as the eighth which is of the seven, it is the satanic parallel to the line of Christ. The thirty years of preparation for the papacy to be enthroned, were typified by the thirty years of Christ’s life in preparation for His baptism, His ministry and death. Both of those lines identify a period that leads to the death of the sixth kingdom of Bible prophecy. Both lines represent the last period of the earth beast. In the line of Christ, His birth marked the “time of the end” for that history.
Ààfin ìrìbọmi fún Ísírẹ́lì ti ẹ̀mí rọ́pò ààfin ìkọlà fún Ísírẹ́lì gidi, a sì ní kí ìkọlà wáyé ní ọjọ́ kẹjọ. Nítorí náà, a jí Kristi dìde ní ọjọ́ kẹjọ, èyí tí ó jẹ́ ti méje náà, àti pé nígbà tí a bá jí ipápà dìde gẹ́gẹ́ bí ẹni kẹjọ tí ó jẹ́ ti méje náà, ó jẹ́ àfọwọ́kọ satani tí ó ba ìlà Kristi mu. Ọgbọ̀n ọdún ìmúrasílẹ̀ fún ipápà láti gbé e sórí ìtẹ́, ni a fi ṣàpẹẹrẹ nípasẹ̀ ọgbọ̀n ọdún ayé Kristi nínú ìmúrasílẹ̀ fún ìrìbọmi Rẹ̀, iṣẹ́-ìránṣẹ́ Rẹ̀ àti ikú Rẹ̀. Gbogbo ìlà méjèèjì náà ń tọ́ka sí àkókò kan tí ó ṣamọ̀nà sí ikú ìjọba kẹfà nínú àsọtẹ́lẹ̀ Bíbélì. Gbogbo ìlà méjèèjì náà ṣojú fún àkókò ìkẹyìn ti ẹranko ayé. Nínú ìlà Kristi, ìbí Rẹ̀ samisi “àkókò òpin” fún ìtàn náà.
Thus, we have four lines. Verse forty’s time of the end in 1989 until the Sunday law of verse forty-one. Verse two’s presentation of the presidents, and the thirty years of preparation for both Christ and the antichrist. The thirty years of Christ began at the “time of the end” in His line, which was marked by His birth. The time of the end in 1798, was typified by the end of the seventy-year captivity of literal Israel in literal Babylon. Therefore, verse two of Daniel eleven begins with Darius, for Darius began to reign at the fall of Babylon. 1989 is the time of the end in verse forty, and verse two of Daniel eleven is also the time of the end, and the thirty years of Christ’s preparation began at “the time of the end”. Three of these four lines have “the time of the end” easily marked as the beginning waymark.
Nítorí náà, a ní ìlà mẹ́rin. Àkókò òpin ti ẹsẹ̀ ogójì ní ọdún 1989 títí dé òfin Àìkú ti ẹsẹ̀ kọkàndínlógójì. Ìfihàn àwọn ààrẹ ní ẹsẹ̀ kejì, àti ọdún mẹ́tàlélọ́gbọ̀n ìmúrasílẹ̀ fún Kristi àti fún aṣòdì sí Kristi. Ọdún mẹ́tàlélọ́gbọ̀n ti Kristi bẹ̀rẹ̀ ní “àkókò òpin” nínú ìlà Rẹ̀, èyí tí a fi ìbí Rẹ̀ sàmì sí. Àkókò òpin ní 1798 jẹ́ àpẹẹrẹ nípa òpin ìgbèkùn ọdún mẹ́ẹ̀ẹ́dọ́gbọ̀n ti Ísírẹ́lì gidi nínú Bábílónì gidi. Nítorí náà, ẹsẹ̀ kejì ti Dáníẹ́lì mọ́kànlá bẹ̀rẹ̀ pẹ̀lú Dáríọ̀sì, nítorí Dáríọ̀sì bẹ̀rẹ̀ sí í jọba ní ìṣubú Bábílónì. Ọdún 1989 ni àkókò òpin ní ẹsẹ̀ ogójì, ẹsẹ̀ kejì Dáníẹ́lì mọ́kànlá sì tún jẹ́ àkókò òpin, àti pé ọdún mẹ́tàlélọ́gbọ̀n ìmúrasílẹ̀ Kristi bẹ̀rẹ̀ ní “àkókò òpin”. Mẹ́ta nínú àwọn ìlà mẹ́rin wọ̀nyí ní “àkókò òpin” tí a fi rọrùn sàmì sí gẹ́gẹ́ bí àmì ọ̀nà ìbẹ̀rẹ̀.
The two lines of two-hundred and twenty years in the movement of the first and the movement of the third angel identify two-hundred and twenty as a symbol of the link between humanity and divinity. The beginning of the symbolic link of two-hundred and twenty years that began in 1776, led to 1996.
Àwọn ìlà méjì ti ọdún ọ̀ọ́dún méjìlélọ́gbọ̀n nínú ìṣísẹ̀ ti áńgẹ́lì àkọ́kọ́ àti ìṣísẹ̀ ti áńgẹ́lì kẹta fi ọdún ọ̀ọ́dún méjìlélọ́gbọ̀n hàn gẹ́gẹ́ bí àmì ìṣọ̀kan láàárín ẹ̀dá ènìyàn àti ìwà-ọlọ́run. Ìbẹ̀rẹ̀ ìṣọ̀kan àpẹẹrẹ ti ọdún ọ̀ọ́dún méjìlélọ́gbọ̀n tí ó bẹ̀rẹ̀ ní 1776, yọrí sí 1996.
That period was typified by the two hundred and twenty years from 1611 to 1831 in the Millerite history. The period from the Declaration of Independence in 1776 to 1798 when the earth beast took the throne as the sixth kingdom of Bible prophecy, represents the first two of the three waymarks within the two hundred and twenty years that concluded in 1996.
Àkókò yẹn ni a fi àpẹẹrẹ hàn nínú ọdún ẹ̀ẹ́dẹ́gbẹ̀ta-lé-ogún láti 1611 sí 1831 nínú ìtàn àwọn Millerite. Àkókò láti Ìkéde Òmìnira ní 1776 sí 1798, nígbà tí ẹranko ayé gba ìtẹ́ gẹ́gẹ́ bí ìjọba kẹfà nínú àsọtẹ́lẹ̀ Bíbélì, dúró fún méjì àkọ́kọ́ nínú àwọn àmì ọ̀nà mẹ́ta tó wà láàárín ọdún ẹ̀ẹ́dẹ́gbẹ̀ta-lé-ogún tí ó parí ní 1996.
1776 to 1798 represents a period that leads to the empowerment of the sixth kingdom of Bible prophecy, and therefore aligns with the thirty years of preparation of Christ and the antichrist. The period that precedes the empowerment of the earth beast represents the period that precedes the empowerment of the threefold union, which is the eighth beast that is of the seven. The eighth beast, that is of the seven, is the second and last manifestation of the papacy ruling the world. In the first manifestation of the papacy ruling the world there was a thirty-year period of preparation.
1776 sí 1798 dúró fún àkókò kan tí ó ń yọrí sí fífún ìjọba kẹfà ti àsọtẹ́lẹ̀ Bíbélì ní agbára, nítorí náà ó sì bá ọdún ọgbọ̀n ìmúrasílẹ̀ Kristi àti ti aṣòdì sí Kristi mu. Àkókò tí ó ṣáájú fífún ẹranko ilẹ̀ ayé ní agbára dúró fún àkókò tí ó ṣáájú fífún ìṣọ̀kan mẹ́ta náà ní agbára, èyí tí í ṣe ẹranko kẹjọ tí ó ti inú àwọn méje wá. Ẹranko kẹjọ náà, tí ó ti inú àwọn méje wá, ni ìfarahàn kejì àti ti ìkẹyìn ti ipò póòpù gẹ́gẹ́ bí olùṣàkóso ayé. Nínú ìfarahàn àkọ́kọ́ ti ipò póòpù gẹ́gẹ́ bí olùṣàkóso ayé, àkókò ọdún ọgbọ̀n kan wà fún ìmúrasílẹ̀.
Line upon line, the history of 1989 unto the Sunday law; the history of thirty years that led to 538; the history of thirty years that led to Christ’s baptism; the history of verse two of Daniel eleven, beginning with Ronald Reagan to the Sunday law; and the history of 1776 to 1798, are all representing the same history in the last days. It is essential to be clear concerning this fact, for the history beginning in 1776, unto 1798, is the line that brings all the lines together into clarity.
Ìlà lórí ìlà, ìtàn ọdún 1989 títí dé òfin Ọjọ́-Àìkú; ìtàn ọdún mẹ́tàlélọ́gbọ̀n tí ó yọrí sí 538; ìtàn ọdún mẹ́tàlélọ́gbọ̀n tí ó yọrí sí ìrìbọmi Kristi; àti ìtàn ẹsẹ̀ kejì nínú Dáníẹ́lì mọ́kànlá, tí ó bẹ̀rẹ̀ pẹ̀lú Ronald Reagan títí dé òfin Ọjọ́-Àìkú; pẹ̀lú ìtàn láti 1776 sí 1798, gbogbo wọn ń ṣojú fún ìtàn kan náà ní àwọn ọjọ́ ìkẹyìn. Ó ṣe pàtàkì gidigidi kí a ní ìmọ̀ kedere nípa òtítọ́ yìí, nítorí pé ìtàn tí ó bẹ̀rẹ̀ ní 1776 títí dé 1798 ni ìlà tí ó mú gbogbo àwọn ìlà yòókù jọ sínú ìmọ̀ kedere.
In that line of prophetic history, which is the closing history of the earth beast of Revelation thirteen, there is an internal line that addresses God’s people as represented by the horn of true Protestantism, and there is an external line as represented by the horn of Republicanism. In both horns there is a twofold struggle and controversy that prophecy addresses. We have been identifying the prophetic elements of the dragon, the beast, the false prophet and Islam that are manifested in the history of 1989 to the Sunday law.
Nínú ìlà yẹn ti ìtàn àsọtẹ́lẹ̀, tí í ṣe ìtàn ìparí ẹranko ayé ti Ìfihàn orí kẹtàlá, ìlà inú kan wà tí ń bá àwọn ènìyàn Ọlọ́run sọ̀rọ̀ gẹ́gẹ́ bí a ti ṣojú wọn nínú ìwo Pùròtẹ́sítáǹtì tòótọ́, bẹ́ẹ̀ náà sì ni ìlà ìta kan gẹ́gẹ́ bí a ti ṣojú rẹ̀ nínú ìwo Ẹ̀kọ́ Olómìnira. Nínú àwọn ìwo méjèèjì, ìjà àti àríyànjiyàn alápọ̀méjì kan wà tí àsọtẹ́lẹ̀ ń sọ̀rọ̀ nípa rẹ̀. A ti ń ṣe ìdánimọ̀ àwọn èròjà àsọtẹ́lẹ̀ ti dragoni, ẹranko náà, wòlíì èké àti Islam tí a fihàn nínú ìtàn láti ọdún 1989 títí dé òfin Ọjọ́ Ìsinmi.
The dragon’s prophetic characteristic is that he is the father of lies, he is the murderer, and he is the leader of the secret conspiracies on earth, just as he was in heaven. His religion is spiritualism. He is the champion of what is today called “lawfare,” he is the unholy attorney, the accuser of our brethren, as he was in the heavenly court when he disputed over the obedience and faith of Job, and when he disputed over the body of Moses, and as he further disputed over the work of Christ in removing the filthy garments off of Joshua in Zechariah chapter three. He is the one who rules the kingdoms, and the one who lifts himself up as God.
Àmì àsọtẹ́lẹ̀ dragoni ni pé òun ni baba irọ́, òun ni apànìyàn, àti òun ni aṣáájú àwọn ìdìtẹ̀ aṣírí lórí ayé, gẹ́gẹ́ bí ó ti rí ní ọ̀run. Ẹ̀sìn rẹ̀ ni ẹ̀mí-àsè. Òun ni akíkanjú ohun tí a ń pè lónìí ní “lawfare,” òun ni agbẹjọ́rò aláìmọ́, olùfisùn àwọn arákùnrin wa, gẹ́gẹ́ bí ó ti rí ní ilé ẹjọ́ ọ̀run nígbà tí ó jiyàn nípa ìgbọràn àti ìgbàgbọ́ Jobu, àti nígbà tí ó jiyàn nípa ara Mósè, àti gẹ́gẹ́ bí ó ti tún jiyàn nípa iṣẹ́ Kristi ní yíyọ aṣọ ẹlẹ́gbin kúrò lára Joṣua ní Sekariah orí kẹta. Òun ni ẹni tí ó ń ṣàkóso àwọn ìjọba, àti ẹni tí ó ń gbé ara rẹ̀ sókè bí Ọlọ́run.
The beast’s religion is Catholicism, and she is the woman that deceives the world through traditions and customs which she leads her followers to believe are to be obeyed above the Word of God. She deceives the world through her sorceries, which in Revelation chapter eighteen verse twenty-three, is the Greek word pharmakeia, meaning “medications”. She is the one who commits fornication with the kings of the earth. She is the counterfeit of the One who was dead, but lives again. She is the one that is forgotten and then remembered, and she is the eighth that is of the seven. She is the beast which the United States forms an image of and an image to.
Ẹ̀sìn ẹranko náà ni Kátólíìkìsímù, òun sì ni obìnrin náà tí ń tàn ayé jẹ nípasẹ̀ àṣà àti ìṣe, èyí tí ó ń mú àwọn ọmọ-ẹ̀yìn rẹ̀ gbà pé a gbọ́dọ̀ ṣègbọràn sí ju Ọ̀rọ̀ Ọlọ́run lọ. Ó ń tàn ayé jẹ nípasẹ̀ oògùn àjẹ́ rẹ̀, èyí tí ó wà nínú Ìṣípayá orí kejìdínlógún ẹsẹ̀ kẹtàlélógún, tí ó jẹ́ ọ̀rọ̀ Gíríìkì náà pharmakeia, tí ìtumọ̀ rẹ̀ jẹ́ “ògùn”. Òun ni ẹni náà tí ń bá àwọn ọba ayé ṣe panṣágà. Òun ni àfarawé èké ti Ẹni náà tí ó kú, ṣùgbọ́n tí ó tún wà láàyè. Òun ni ẹni náà tí a gbàgbé lẹ́yìn náà tí a sì tún rántí, òun sì ni ẹ̀kẹjọ tí ó ti inú àwọn méje wá. Òun ni ẹranko náà tí Orílẹ̀-Èdè Amẹ́ríkà dá àwòrán rẹ̀ sí, tí ó sì tún dá àwòrán sí i.
The false prophet is apostate Protestantism, who presumes to be something which the Word of God denies, and because of its denial of the Word of God, it lacks the power provided by the Word of God. Without the power of the Word of God, a church or a people who still presumptuously claim to be God’s people, are logically forced to lean upon civil power to pretend that they are accomplishing God’s work. Apostate Protestantism is the prophets of Baal and Ashtaroth who provide the deceptive dance for Jezebel and Herodias, and they are Salome, the daughter of Herodias.
Wòlíì èké ni Pùròtẹ́sítáǹtì tí ó ti ṣubú kúrò nínú ìgbàgbọ́, ẹni tí ó ń gbé ara rẹ̀ kalẹ̀ pé òun jẹ́ ohun kan tí Ọ̀rọ̀ Ọlọ́run kọ̀, àti nítorí ìkọ̀sílẹ̀ rẹ̀ sí Ọ̀rọ̀ Ọlọ́run, ó kò ní agbára tí Ọ̀rọ̀ Ọlọ́run ń pèsè. Láìsí agbára Ọ̀rọ̀ Ọlọ́run, ìjọ kan tàbí àwọn ènìyàn kan tí wọ́n ṣì ń fi ìgbéraga sọ pé àwọn ni ènìyàn Ọlọ́run, ní ìbámu pẹ̀lú ọgbọ́n inú ọ̀rọ̀, a fi ipa mú wọn láti tẹ́gbẹ̀ sí agbára ìjọba láti ṣe bí ẹni pé wọ́n ń ṣe iṣẹ́ Ọlọ́run. Pùròtẹ́sítáǹtì tí ó ti ṣubú kúrò nínú ìgbàgbọ́ ni àwọn wòlíì Baali àti Aṣtárótì tí wọ́n ń pèsè ìjó ìtànjẹ fún Jésébẹ́lì àti Hẹrodíà, wọ́n sì ni Salómè, ọmọbìnrin Hẹrodíà.
These three powers come together into a threefold union, but they actually hate each other. Without understanding the fact that they are in controversy with each other it is impossible to understand how the ten kings (the United Nations), would agree to give their kingdom to the papacy, and in the same chapter eat her flesh and burn her with fire. The controversy between these powers is to be taught to God’s students of prophecy.
Àwọn agbára mẹ́ta wọ̀nyí wá papọ̀ sínú ìṣọ̀kan onímẹ́ta, ṣùgbọ́n ní tòótọ́ wọ́n kórìíra ara wọn. Láìní òye sí òtítọ́ pé wọ́n wà nínú àríyànjiyàn pẹ̀lú ara wọn, kò ṣeé ṣe láti lóye bí àwọn ọba mẹ́wàá (Àwọn Orílẹ̀-Èdè Aṣọ̀kan) ṣe lè fohùn ṣọ̀kan láti fi ìjọba wọn fún ìṣàkóso póòpù, tí wọ́n sì tún, nínú orí kan náà, jẹ ẹran ara rẹ̀, kí wọ́n sì fi iná sun un. Àríyànjiyàn tó wà láàárín àwọn agbára wọ̀nyí ni a gbọ́dọ̀ kọ́ àwọn akẹ́kọ̀ọ́ Ọlọ́run nípa àsọtẹ́lẹ̀.
Islam is the seventh trumpet, and as the third woe it is the tool of judgment that God employs to bring judgment upon modern Babylon, as the first four trumpets brought judgment upon western pagan Rome and as the fifth and sixth trumpets brought judgment on papal and eastern pagan Rome
Ìsílámù ni ìpè keje, àti gẹ́gẹ́ bí ìyọnu kẹta, òun ni irinṣẹ́ ìdájọ́ tí Ọlọ́run ń lò láti mú ìdájọ́ wá sórí Bábílónì ti òde-òní, gẹ́gẹ́ bí àwọn ìpè mẹ́rin àkọ́kọ́ ti mú ìdájọ́ wá sórí Róòmù keferi ti ìwọ̀-oòrùn, àti bí ìpè karùn-ún àti ìkẹfà ti mú ìdájọ́ wá sórí Róòmù póòpù àti Róòmù keferi ti ìlà-oòrùn.
We will continue this study in the next article.
A ó máa bá ìkẹ́kọ̀ọ́ yìí lọ nínú àpilẹ̀kọ tó kàn.
“In these times of special interest, the guardians of the flock of God should teach the people that the spiritual powers are in controversy. It is not human beings that are creating such intensity of feeling as now exists in the religious world. A power from Satan’s spiritual synagogue is infusing the religious elements of the world, arousing men to decided action to press the advantages Satan has gained, by leading the religious world in determined warfare against those who make the word of God their guide and the sole foundation of doctrine. Satan’s masterly efforts are now put forth to gather in every principle and every power that he can employ to controvert the binding claims of the law of Jehovah, especially the fourth commandment, that defines who is the Creator of the heavens and the earth.
“Nínú àwọn àkókò wọ̀nyí tí ó ní ìfẹ́ pàtàkì, àwọn alábòójútó agbo Ọlọ́run gbọ́dọ̀ kọ́ àwọn ènìyàn pé àwọn agbára ẹ̀mí wà nínú ìjàkadì. Kì í ṣe àwọn ènìyàn lásán ni ń dá irú ìfaradà ìmọ̀lára gíga bẹ́ẹ̀ sílẹ̀ gẹ́gẹ́ bí ó ti wà nísinsìnyí nínú ayé ẹ̀sìn. Agbára kan láti inú sínágọ́gù ẹ̀mí Satani ni ń fi agbára sínú àwọn èròjà ẹ̀sìn ayé, ń ru àwọn ènìyàn sókè sí ìṣe pípa, láti tẹ àwọn àǹfààní tí Satani ti jèrè lójú, nípa dídarí ayé ẹ̀sìn sínú ogun ìpinnu lòdì sí àwọn tí ń sọ ọ̀rọ̀ Ọlọ́run di amọ̀nà wọn àti ìpìlẹ̀ ẹ̀kọ́ kan ṣoṣo. Àwọn ìsapá àgbàyanu Satani ni a ń mú jáde nísinsìnyí láti kó gbogbo ìlànà àti gbogbo agbára tí ó lè lò jọ láti tako àwọn ẹ̀tọ́ dídí múlẹ̀ ti òfin Jèhófà, pàápàá àṣẹ kẹrin, èyí tí ń ṣàlàyé ẹni tí í ṣe Ẹlẹ́dàá àwọn ọ̀run àti ilẹ̀ ayé.”
“The man of sin has thought to change times and laws; but has he done it? This is the great issue. Rome and all the churches that have drunk of her cup of iniquity, in thinking to change times and laws, have exalted themselves above God, and torn down God’s great memorial, the seventh-day Sabbath. The Sabbath was to stand representing God’s power in his creation of the world in six days, and his resting upon the seventh day. ‘Wherefore he blessed the Sabbath day, and hallowed it,’ because that in it he had rested from all his works which God created and made. The object of the masterly working of the great deceiver has been to supersede God. In his efforts to change times and laws, he has been working to maintain a power in opposition to God, and above him.
“Ọkùnrin ẹ̀ṣẹ̀ náà ti rò láti yí àkókò àti òfin padà; ṣùgbọ́n ṣé ó ti ṣe é bí? Èyí ni ọ̀ràn ńlá náà. Róòmù àti gbogbo àwọn ìjọ tí wọ́n ti mu nínú ife ẹ̀ṣẹ̀ rẹ̀, ní ríronú láti yí àkókò àti òfin padà, ti gbé ara wọn ga ju Ọlọ́run lọ, wọ́n sì ti wó ìrántí ńlá Ọlọ́run lulẹ̀, ìyẹn Sábá ọjọ́ keje. A ní kí Sábá náà dúró gẹ́gẹ́ bí aṣojú agbára Ọlọ́run nínú ìṣẹ̀dá ayé ní ọjọ́ mẹ́fà, àti ìsinmi rẹ̀ ní ọjọ́ keje. “Nítorí náà ó bù kún ọjọ́ Sábá náà, ó sì yà á sí mímọ́,” nítorí pé nínú rẹ̀ ni ó ti sinmi kúrò nínú gbogbo iṣẹ́ rẹ̀ tí Ọlọ́run dá tí ó sì ṣe. Ète iṣẹ́ ọgbọ́n ọlọ́gbọn ti atannijẹ́ ńlá náà ni láti fi ara rẹ̀ rọ́pò Ọlọ́run. Nínú ìsapá rẹ̀ láti yí àkókò àti òfin padà, ó ti ń ṣiṣẹ́ láti pa agbára kan mọ́ tí ó tako Ọlọ́run, tí ó sì ga ju ú lọ.
“Here is the great issue. Here are the two great powers confronting each other,—the Prince of God, Jesus Christ; and the prince of darkness, Satan. Here comes the open conflict. There are but two classes in the world, and every human being will range under one of these two banners,—the banner of the prince of darkness, or the banner of Jesus Christ.
“Èyí ni ọ̀ràn ńlá náà. Èyí ni agbára ńlá méjèèjì tí ń dojú kọ ara wọn,—Ọmọ-Aládé Ọlọ́run, Jésù Kristi; àti ọmọ-aládé òkùnkùn, Sátánì. Nísinsìnyí ni ìjà gbangba náà bẹ̀rẹ̀. Kìkì ẹgbẹ́ méjì ni ó wà ní ayé, àti pé gbogbo ẹ̀dá ènìyàn yóò wà lábẹ́ ọ̀kan nínú àwọn àsíá méjèèjì wọ̀nyí,—àsíá ọmọ-aládé òkùnkùn, tàbí àsíá Jésù Kristi.
“God will inspire his loyal and true children with his Spirit. The Holy Spirit is the representative of God, and will be the mighty working agent in our world to bind the loyal and true into bundles for the Lord’s garner. Satan is also with intense activity gathering together in bundles his tares from among the wheat.
“Ọlọ́run yóò fi Ẹ̀mí Rẹ̀ mú àwọn ọmọ Rẹ̀ olóòótọ́ àti òtítọ́ rẹ̀ ní ìmísí. Ẹ̀mí Mímọ́ ni Aṣojú Ọlọ́run, yóò sì jẹ́ agbára iṣẹ́ alágbára nínú ayé wa láti di àwọn olóòótọ́ àti àwọn tòótọ́ pọ̀ sínú ìdìpọ̀ fún àká Ọlọ́run. Sátánì pẹ̀lú ń ṣiṣẹ́ pẹ̀lú ìsapá líle, ó ń kó èpò rẹ̀ jọ sínú ìdìpọ̀ láàárín alíkámà.”
“The teaching of every true ambassador for Christ is a most solemn, serious matter now. We are engaged in a warfare which will never close until the final decision is made for all eternity. Let every disciple of Jesus be reminded that we ‘wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.’ O, there are eternal interests involved in this conflict, and there must be no surface work, no cheap experience, to meet this issue. ‘The Lord knoweth how to deliver the godly out of temptation, and to reserve the unjust unto the day of judgment to be punished…. Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.’” General Conference Daily Bulletin, March 4, 1895.
“Ẹ̀kọ́ gbogbo aṣojú tòótọ́ fún Kristi jẹ́ ọ̀ràn tí ó lọ́lá gidigidi, tí ó sì ṣe pàtàkì gan-an ní àkókò yìí. A wà nínú ogun kan tí kì yóò parí láé títí di ìgbà tí ìpinnu ìkẹyìn yóò fi ṣe fún gbogbo ayérayé. Kí gbogbo ọmọ-ẹ̀yìn Jesu rántí pé a ‘kì í jàkújáde pẹ̀lú ẹran ara àti ẹ̀jẹ̀, bí kò ṣe pẹ̀lú àwọn ìjọba, pẹ̀lú àwọn agbára, pẹ̀lú àwọn alákòóso òkùnkùn ayé yìí, pẹ̀lú ìwà búburú ti ẹ̀mí ní àwọn ibi gíga.’ A! àwọn ìfẹ́-inú ayérayé wà nínú ìjà yìí, kò sì gbọ́dọ̀ sí iṣẹ́ ojú-lásán kankan, tàbí ìrírí olówó-pọ́n dání, láti dojú kọ ọ̀ràn yìí. ‘Olúwa mọ bí yóò ṣe gba àwọn olùwà-bí-Ọlọ́run là kúrò nínú ìdánwò, àti láti pa àwọn aláìṣòdodo mọ́ de ọjọ́ ìdájọ́ kí a lè fi ìyà jẹ wọ́n…. Nígbà tí àwọn angẹli, tí wọ́n pọ̀ jù ní agbára àti ní ipá, kò mú ẹ̀sùn ẹ̀gàn wá sí wọn níwájú Olúwa.’” General Conference Daily Bulletin, March 4, 1895.