The first kingdom of Bible prophecy was Babylon, and in the prophetic testimony of Babylon the first and last kings were specifically and purposely used as prophetic symbols. In the second kingdom of Medo-Persia, the first two kings, one of which was the king who issued the first of three decrees that allowed ancient Israel to return to Jerusalem, and the following two kings who presented the second and third decrees were specifically identified. So too, the mighty king represented by Alexander the Great, and the generals and kings who followed in the history of the third kingdom of Greece were identified in the prophetic word. The fourth kingdom of pagan Rome specifically addresses the rulers and emperors of that kingdom.
Ìjọba àkọ́kọ́ nínú àsọtẹ́lẹ̀ Bíbélì ni Bábílónì, àti nínú ẹ̀rí àsọtẹ́lẹ̀ nípa Bábílónì, a lò àwọn ọba àkọ́kọ́ àti ìkẹyìn rẹ̀ ní pàtàkì àti pẹ̀lú ìdí gẹ́gẹ́ bí àwọn ààmì àsọtẹ́lẹ̀. Nínú ìjọba kejì ti Mẹ́dò-Pérsíà, a dá àwọn ọba méjì àkọ́kọ́, ọ̀kan nínú wọn jẹ́ ọba tí ó ṣe àṣẹ àkọ́kọ́ nínú àwọn àṣẹ mẹ́ta tí ó jẹ́ kí Ísírẹ́lì ìgbàanì lè padà sí Jerúsálẹ́mù, àti àwọn ọba méjì tí ó tẹ̀lé e tí wọ́n gbé àṣẹ kejì àti ẹ̀kẹta kalẹ̀, mọ̀ ní pàtàkì. Bákan náà pẹ̀lú, ọba alágbára tí Alẹkisáńdà Ńlá ṣàpẹẹrẹ fún, àti àwọn jagunjagun àti àwọn ọba tí wọ́n tẹ̀lé e nínú ìtàn ìjọba kẹta ti Gíríìsì, ni a fi hàn nínú ọ̀rọ̀ àsọtẹ́lẹ̀. Ìjọba kẹrin ti Róòmù abọ̀rìṣà sọ̀rọ̀ ní pàtàkì nípa àwọn alákóso àti àwọn ọba-ọba ìjọba náà.
All the kings of Israel, both the northern and southern kingdoms were identified, and all are symbols within God’s prophetic Word, as are Assyrian kings and the Pharaohs of Egypt. The idea that God’s prophetic word would actually address the presidents of the United States may sound far-fetched to those who have eyes, but cannot perceive, and ears, but cannot understand. But it is actually more absurd to think that God would not address the presidents of the earth beast of Revelation thirteen, when it is the primary point of reference for the prophecies of the last days.
A dá gbogbo àwọn ọba Israẹli mọ̀, ti ìjọba àríwá àti ti ìjọba gúúsù pẹ̀lú, àti pé gbogbo wọn jẹ́ ààmì nínú Ọ̀rọ̀ àsọtẹ́lẹ̀ Ọlọ́run, gẹ́gẹ́ bí àwọn ọba Asiria àti àwọn Fáráò ilẹ̀ Ejibiti náà ṣe rí. Èrò náà pé Ọ̀rọ̀ àsọtẹ́lẹ̀ Ọlọ́run yóò dájú pé ó máa sọ̀rọ̀ sí àwọn ààrẹ Orílẹ̀-Èdè Amẹ́ríkà lè dà bí ohun tí kò ṣeé gbàgbọ́ lójú àwọn tí wọ́n ní ojú, ṣùgbọ́n tí wọn kò lè wòye, tí wọ́n sì ní etí, ṣùgbọ́n tí wọn kò lè yé wọn. Ṣùgbọ́n ó jẹ́ ohun tí ó túbọ̀ jẹ́ aláìgbọ́gbọ́n láti rò pé Ọlọ́run kì yóò sọ̀rọ̀ sí àwọn ààrẹ ẹranko ayé náà nínú Ìfihàn orí kẹtàlá, nígbà tí òun ni ibi ìtọ́kasí pàtàkì jùlọ fún àwọn àsọtẹ́lẹ̀ ọjọ́ ìkẹyìn.
The last president of the United States would of prophetic necessity be typified by the first president of the United States. As the last Republican president, he would of prophetic necessity be typified by the first Republican president. As the last president in the history of the final reform movement, he has also been typified by the first president of that prophetic period. As the president that would be ruling during the final and third world war, he would also have been typified by the presidents who ruled during the first and second world wars.
Aàrẹ ìkẹyìn ilẹ̀ Amẹ́ríkà yóò, nípa dandan àsọtẹ́lẹ̀, jẹ́ àpẹẹrẹ tí a fi Aàrẹ àkọ́kọ́ ilẹ̀ Amẹ́ríkà ṣàfihàn. Gẹ́gẹ́ bí Aàrẹ Republikani ìkẹyìn, yóò sì, nípa dandan àsọtẹ́lẹ̀, jẹ́ àpẹẹrẹ tí a fi Aàrẹ Republikani àkọ́kọ́ ṣàfihàn. Gẹ́gẹ́ bí Aàrẹ ìkẹyìn nínú ìtàn ìgbìmọ̀ àtúnṣe ìkẹyìn, a tún ti fi Aàrẹ àkọ́kọ́ ti àkókò àsọtẹ́lẹ̀ náà ṣe àpẹẹrẹ rẹ̀. Gẹ́gẹ́ bí Aàrẹ tí yóò jẹ olùṣàkóso nígbà ogun ayé ìkẹyìn àti ẹ̀kẹta, a tún ti fi àwọn Ààrẹ tí wọ́n jọba nígbà ogun ayé kìíní àti kejì ṣe àpẹẹrẹ rẹ̀.
The three world wars that all occur in American history represent a triple application of prophecy. The third world war, which Joe Biden is now guiding planet earth into, has been typified by World War 1 and World War 2. At the very same time Biden is guiding the United States into a second Civil War. Over the next months the prophetic movements associated with the second Civil War, and the third world war will only escalate, as a woman in travail.
Àwọn ogun àgbáyé mẹ́ta tí gbogbo wọn ṣẹlẹ̀ nínú ìtàn Amẹ́ríkà ń ṣojú ìmúlò àsọtẹ́lẹ̀ ìgbámẹ́ta. Ogun àgbáyé kẹta, èyí tí Joe Biden ń darí ayé pátápátá sínú rẹ̀ nísinsìnyí, ni a ti fi Ogun Àgbáyé Kínní àti Ogun Àgbáyé Kejì ṣe àpẹẹrẹ ṣáájú. Ní àkókò kan náà gan-an ni Biden ń darí Orílẹ̀-Èdè Amẹ́ríkà sínú Ogun Abẹ́lé kejì. Nínú àwọn oṣù tí ń bọ̀, àwọn ìṣípò àsọtẹ́lẹ̀ tí ó ní í ṣe pẹ̀lú Ogun Abẹ́lé kejì, àti Ogun àgbáyé kẹta, yóò máa túbọ̀ le sí i nìkan, bí obìnrin tí ó wà nínú ìrora ìbímọ.
The famous quote from the escalation of the crisis of World War 2, by Martin Niemoller, a German theologian and Lutheran pastor was, “First, they came for the socialists, and I did not speak out—because I was not a socialist. Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist. Then they came for the Jews, and I did not speak out—because I was not a Jew. Then they came for me—and there was no one left to speak for me.” As time continues to march on, we will look back on this current history and recognize the actions that are now taking place were truly the beginning steps of the final wars of prophetic history.
Ọ̀rọ̀ àsọyé olókìkí láti inú ìgbéga rògbòdìyàn Ogun Àgbáyé Kejì, láti ọ̀dọ̀ Martin Niemoller, onímọ̀ ẹ̀sìn ará Jámánì àti olùṣọ́-àgùntàn Lutheran, ni pé, “Ní ìbẹ̀rẹ̀, wọ́n wá fún àwọn alájọṣepọ̀-òṣèlú, èmi kò sì sọ̀rọ̀ jáde—nítorí èmi kì í ṣe alájọṣepọ̀-òṣèlú. Lẹ́yìn náà, wọ́n wá fún àwọn ọmọ ẹgbẹ́ òṣìṣẹ́, èmi kò sì sọ̀rọ̀ jáde—nítorí èmi kì í ṣe ọmọ ẹgbẹ́ òṣìṣẹ́. Lẹ́yìn náà, wọ́n wá fún àwọn Júù, èmi kò sì sọ̀rọ̀ jáde—nítorí èmi kì í ṣe Júù. Lẹ́yìn náà, wọ́n wá fún èmi—kò sì sí ẹni kankan tó kù láti sọ̀rọ̀ fún mi.” Bí àkókò ti ń bá a lọ ní ìrìnàjò rẹ̀, a ó wo ìtàn ìsinsìnyí yìí padà, a ó sì mọ̀ pé àwọn ìṣe tí ń ṣẹlẹ̀ nísinsìnyí jẹ́ ní tòótọ́ àwọn ìgbésẹ̀ àkọ́kọ́ sí àwọn ogun ìkẹyìn nínú ìtàn àsọtẹ́lẹ̀.
In the prophetic period represented from 1776 unto 1798, where the Declaration of Independence, the Constitution and the Alien and Sedition Acts were the waymarks, the history from September 11, 2001 unto the United States speaking as a dragon is represented. September 11, 2001 was a turning point, and the Declaration of Independence aligns with that date. The Declaration of Independence also marks the Revolutionary War, and identifies that the Patriot Act of 2001 begins a spiritual repetition of that war. The word “revolution,” means to make a full circle.
Nínú àkókò àsọtẹ́lẹ̀ tí a ṣojú láti ọdún 1776 títí dé 1798, níbi tí Ìkéde Òmìnira, Òfin Ìpilẹ̀ àti Àwọn Òfin nípa Àlejò àti Ìtanràn-ẹ̀ṣẹ̀ ti jẹ́ àwọn àmì-ọ̀nà, ni a ti ṣojú ìtàn náà láti September 11, 2001 títí dé ìgbà tí Orílẹ̀-Èdè Amẹ́ríkà yóò sọ̀rọ̀ bí dragoni. September 11, 2001 jẹ́ ibi ìyípadà pàtàkì, àti pé Ìkéde Òmìnira bá ọjọ́ náà mu. Ìkéde Òmìnira náà pẹ̀lú ń fi Ogun Ìyípadà hàn, ó sì fi í dá mọ̀ pé Patriot Act of 2001 bẹ̀rẹ̀ ìtúnṣe-ẹ̀mí ti ogun náà. Ọ̀rọ̀ náà “revolution,” túmọ̀ sí láti ṣe àyíká kíkún.
In the period from 1776 to 1798, the Revolutionary War rejected the kingly power of England, and all kings in general. The Constitution placed restrictions not only on kingly power, but just as decidedly popish power. By 1798 the circle (revolution) had been completed with laws enacted that provided kingly authority to a president.
Ní àkókò láti ọdún 1776 sí 1798, Ogun Ìyípadà kọ agbára ọba ilẹ̀ Gẹ̀ẹ́sì sílẹ̀, pẹ̀lú gbogbo àwọn ọba ní gbogbogbòò. Òfin Ìpìlẹ̀ fi ìdíwọ̀ sí agbára ọba nìkan kì í ṣe, ṣùgbọ́n pẹ̀lú ìpinnu gígùn kan náà sí agbára pàápàá ti Pópù. Ní ọdún 1798, àyíká náà (ìyípadà) ti pé nípa fífi àwọn òfin kalẹ̀ tí wọ́n pèsè àṣẹ ọba fún ààrẹ kan.
The Patriot Act marks a revolution (a wheel) that reaches to the earth beast speaking as a dragon, where popish power is also restored. The first wheel from 1776 unto 1798 identifies a prophetic revolution that leads to the restoration of kingly power, and the revolution it typifies identifies a revolution that leads to the restoration of popish power. The second Revolutionary War has been under way since September 11, 2001. Why else would it be called the Patriot Act?
Ofin Patriot Act ń fi ìyípadà-ńlá kan sí àmì (àgbá kẹ̀kẹ́ kan) tí ó dé ọ̀dọ̀ ẹranko ayé tí ń sọ̀rọ̀ bí dragoni, níbi tí agbára pópù náà sì ti tún jẹ́ mímúpadàbọ̀sípò. Àgbá kẹ̀kẹ́ àkọ́kọ́ láti ọdún 1776 títí dé 1798 ń tọ́ka sí ìyípadà-ńlá wòlíì kan tí ó yọrí sí ìmúpadàbọ̀sípò agbára ọba, àti ìyípadà-ńlá tí ó jẹ́ àpẹẹrẹ rẹ̀ ń tọ́ka sí ìyípadà-ńlá kan tí ó yọrí sí ìmúpadàbọ̀sípò agbára pópù. Ogun Ìyípadà-ńlá kejì ti ń lọ lọ́wọ́ láti September 11, 2001. Kí ni míràn tí yóò fi jẹ́ pé a pè é ní Patriot Act?
Before we address the wars that occur in the history of the last president, we will continue to address the prophetic characteristics of the image of the beast. It is important to recognize the environment that exists in the formation of the image of the beast, during the last president. That president must be a Republican president who is in a struggle with forces associated with the dragon power. He must be the last, and therefore the eighth president in a period of eight presidents. In the two beginning periods of the United States, the two Continental Congresses, both periods were represented by eight presidents, and both periods identified one of the eight presidents as of the seven. Thus, upon two witnesses in the beginning, the last president must be the eighth president, that is of the seven.
Kí a tó sọ̀rọ̀ nípa àwọn ogun tí ó ṣẹlẹ̀ nínú ìtàn ààrẹ ìkẹyìn, a ó máa bá a lọ láti ṣàlàyé àwọn àbùdá àsọtẹ́lẹ̀ ti àwòrán ẹranko náà. Ó ṣe pàtàkì láti mọ àyíká tí ó wà nínú ìdásílẹ̀ àwòrán ẹranko náà ní àkókò ààrẹ ìkẹyìn. Ààrẹ náà gbọ́dọ̀ jẹ́ ààrẹ Republikani tí ó wà nínú ìjàkadì pẹ̀lú àwọn agbára tí ó ní ìbáṣepọ̀ pẹ̀lú agbára ejò ńlá náà. Ó gbọ́dọ̀ jẹ́ ẹni ìkẹyìn, nítorí náà, ààrẹ kẹjọ nínú àkókò àwọn ààrẹ mẹ́jọ. Nínú àwọn àkókò ìbẹ̀rẹ̀ méjì ti Orílẹ̀-Èdè Amẹ́ríkà, àwọn Ìgbìmọ̀ Àgbáyé Kọ́ńtínẹ́ńtì méjèèjì, àwọn àkókò méjèèjì ni a ṣojú fún nípasẹ̀ àwọn ààrẹ mẹ́jọ, àti pé àwọn àkókò méjèèjì fi ọ̀kan nínú àwọn ààrẹ mẹ́jọ náà hàn gẹ́gẹ́ bí ẹni tí ó jẹ́ ti àwọn méje. Nítorí náà, lórí ẹ̀rí àwọn ẹlẹ́rìí méjì ní ìbẹ̀rẹ̀, ààrẹ ìkẹyìn gbọ́dọ̀ jẹ́ ààrẹ kẹjọ, ẹni tí ó jẹ́ ti àwọn méje.
Only Donald Trump fulfills these prophetic elements. To fully understand the prophetic environment which Donald Trump is about to inherit, it is necessary to understand that prophetically the first two World Wars are represented in the Third World War, and the prophetic characteristics of those wars also speak to the environment Trump is about to inherit. That being said, we are not yet applying the triple application of the three World Wars.
Donald Trump nìkan ló ń mú àwọn àǹfààní àsọtẹ́lẹ̀ wọ̀nyí ṣẹ. Láti lóye ní kíkún àyíká àsọtẹ́lẹ̀ tí Donald Trump fẹ́rẹ̀ẹ́ jogún, ó ṣe pàtàkì láti mọ̀ pé ní ti àsọtẹ́lẹ̀, Ogun Àgbáyé Kìíní àti Kejì ni a ṣàfihàn nínú Ogun Àgbáyé Kẹta, àti pé àwọn àbùdá àsọtẹ́lẹ̀ ti àwọn ogun wọ̀nyẹn náà ń sọ̀rọ̀ nípa àyíká tí Trump fẹ́rẹ̀ẹ́ jogún. Bí ó tilẹ̀ rí bẹ́ẹ̀, a kò tíì fi ìṣàmúlò ìlọ́po mẹ́ta ti àwọn Ogun Àgbáyé mẹ́tẹ̀ẹ̀ta náà sílò.
The escalating warfare brought by Islam and the ensuing financial problems is the means by which Islam of the third woe fulfills the role of the false prophet in the formation of the image of the beast in the United States. The “ass”, which is the false prophet of Islam, carries the false prophet of the United States into “Jerusalem”, as the ass carried Christ into Jerusalem. On that journey a prophetic environment which produces the fulfillments of past predictions is created. In 1798 the Alien and Sedition Acts were “spoken” into the very beginning of the history of the earth beast that would begin as a lamb, and end speaking as a dragon. There were four acts represented in the Alien and Sedition Acts.
Ogun tí ń pọ̀ sí i tí Ìsílámù mú wá, pẹ̀lú àwọn ìṣòro ìṣúnná owó tí ó tẹ̀ lé e, ni ọ̀nà tí Ìsílámù ìbànújẹ kẹta fi ń mú ipa wòlíì èké ṣẹ ní ìdásílẹ̀ àwòrán ẹranko náà ní Orílẹ̀-Èdè Amẹ́ríkà. “Kẹ́tẹ́kẹ́tẹ́”, èyí tí í ṣe wòlíì èké Ìsílámù, ni ó gbé wòlíì èké ti Orílẹ̀-Èdè Amẹ́ríkà wọ “Jerusalẹmu”, gẹ́gẹ́ bí kẹ́tẹ́kẹ́tẹ́ ṣe gbé Kristi wọ Jerusalẹmu. Ní ìrìnàjò yẹn ni a ti dá àyíká àsọtẹ́lẹ̀ kan sílẹ̀, èyí tí ń mú àwọn ìmúṣẹ àwọn àsọtẹ́lẹ̀ ìgbàanì wá. Ní ọdún 1798 ni a ti “sọ” Àwọn Òfin Alien and Sedition sí ìbẹ̀rẹ̀ pátápátá ìtàn ẹranko ilẹ̀ ayé náà, tí yóò bẹ̀rẹ̀ bí ọ̀dọ́-àgùntàn, ṣùgbọ́n yóò parí ní sísọ bí dragoni. Òfin mẹ́rin ni a ṣàpẹẹrẹ nínú Àwọn Òfin Alien and Sedition.
The Naturalization Act: This act extended the residency requirement for American citizenship.
Ofin Fífúnni ní Ìdúróṣinṣin: Ofin yìí fa àkókò ìgbékalẹ̀ gẹ́gẹ́ bí ìbéèrè fún jíjẹ́ ọmọ orílẹ̀-èdè Amẹ́ríkà gùn sí i.
The Alien Friends Act: This law granted the president the authority to deport non-citizens deemed “dangerous to the peace and safety of the United States” during times of peace. It allowed the government to arrest and deport foreign nationals without due process.
Òfin Àwọn Àjèjì Ọ̀rẹ́: Òfin yìí fi àṣẹ fún ààrẹ láti lé àwọn tí kì í ṣe ọmọ orílẹ̀-èdè náà kúrò, bí a bá ka wọn sí “àwọn tí ó lèwu fún àlàáfíà àti ààbò Orílẹ̀-Èdè Amẹ́ríkà” ní àkókò àlàáfíà. Ó fún ìjọba láàyè láti mú àti lé àwọn ará ilẹ̀ òkèèrè kúrò láìsí ìlànà ẹ̀tọ́ ìdájọ́ tó péye.
The Alien Enemies Act: This act authorized the president to detain and deport any male citizens of a hostile nation during times of war.
Òfin Nípa Àwọn Àjèjì Ọ̀tá: Òfin yìí fún ààrẹ ní àṣẹ láti fi mọ́lé kí ó sì lé kúrò ní orílẹ̀-èdè náà gbogbo akọ ọkùnrin tí ó jẹ́ ará orílẹ̀-èdè ọ̀tá ní àkókò ogun.
The Sedition Act: The most controversial of the four, the Sedition Act made it a crime to publish false, scandalous, or malicious writings against the U.S. government or its officials. It effectively criminalized criticism of the government.
Òfin Ìṣọ̀tẹ̀: Èyí tí ó jiyàn jùlọ nínú àwọn òfin mẹ́rin náà, Òfin Ìṣọ̀tẹ̀ ṣe é ní ẹ̀ṣẹ̀ láti tẹ ìwé tàbí ìkọ̀wé èké, tí ó kún fún ẹ̀gàn, tàbí tí ó ní èrò búburú jáde sí ìjọba Orílẹ̀-Èdè Amẹ́ríkà tàbí sí àwọn òṣìṣẹ́ rẹ̀. Ní tòótọ́, ó sọ ṣíṣe àríwísí ìjọba di ẹ̀ṣẹ̀.
Donald Trump’s campaign is largely based upon his promise to finish “building the wall,” he started in his previous term as president. He has stated that the greatest deportation in human history will take place when he is elected in 2024. Trump has a personal characteristic unlike any other politician on the scene of American politics. He keeps, or at minimum attempts to keep, his campaign promises. The Alien and Sedition Acts represents laws that perfectly align with his promise of deportations.
Ìpolongo Donald Trump dá lórí ìlérí rẹ̀ láti parí “kíkó ògiri náà,” tí ó bẹ̀rẹ̀ ní àkókò ìjọba àkọ́kọ́ rẹ̀ gẹ́gẹ́ bí Ààrẹ. Ó ti sọ pé ìlékúró tó tóbi jù lọ nínú ìtàn ènìyàn yóò ṣẹlẹ̀ nígbà tí a bá dìbò yàn án ní ọdún 2024. Trump ní ìwà àbùdá ti ara ẹni tí kò dàbí ti olóṣèlú mìíràn kankan lórí pápá iṣèlú Amẹ́ríkà. Ó máa ń pa àwọn ìlérí ìpolongo rẹ̀ mọ́, tàbí ní kéré tán, ó máa ń gbìyànjú láti pa wọ́n mọ́. Alien and Sedition Acts jẹ́ àkójọpọ̀ àwọn òfin tí ó bá ìlérí rẹ̀ nípa ìlékúró mu ní pípé.
One of Trump’s greatest accusations associated with the entrenched DC political establishment he labelled as the “swamp,” with all its corrupted, immoral and compromised politicians, professional bureaucrats, alphabet agencies and billionaire financiers is the “fake news” that is produced by the modern manifestation of Hitler’s Reich Ministry of Public Enlightenment and Propaganda, and that today is called the MSM, Mainstream Media. The Alien and Sedition Acts represent laws that perfectly align with his hatred of “fake news.” Jesus always illustrates the end of a thing with the beginning of a thing.
Ọ̀kan lára àwọn ẹ̀sùn tó lágbára jù lọ tí Trump fi kàn ìdásílẹ̀ òṣèlú DC tí ó ti fìdí múlẹ̀, èyí tí ó pè ní “ẹrẹ̀,” pẹ̀lú gbogbo àwọn olóṣèlú rẹ̀ tí ìbàjẹ́ ti bà jẹ́, tí kò ní ìwà rere, tí wọ́n sì ti fara mọ́ ìbàjẹ́, àwọn amòfin ìṣàkóso aláṣẹ, àwọn ilé-iṣẹ́ tí a fi àkójọpọ̀ lẹ́tà mọ̀, àti àwọn olùṣúná ọlọ́rọ̀ bílíọ̀nù, ni “ìròyìn èké” tí ìfarahàn òde-òní ti Reich Ministry of Public Enlightenment and Propaganda ti Hitler ń mú jáde, tí a sì ń pè lónìí ní MSM, Mainstream Media. Alien and Sedition Acts dúró fún àwọn òfin tí ó bá ìkórìíra rẹ̀ sí “ìròyìn èké” mu pátápátá. Jésù máa ń fi ìbẹ̀rẹ̀ ohun kan hàn láti ṣe àpèjúwe òpin ohun kan nígbà gbogbo.
The first Republican president was forced to address a Civil War that Buchanan, the Democrat predecessor of Lincoln had produced. In doing so, Lincoln suspended the right of habeas corpus. Habeas corpus is a legal principle that protects an individual’s right to challenge their detention or imprisonment in court. It is a fundamental legal right that ensures that a person cannot be held in custody without a lawful reason. When a writ of habeas corpus is filed on behalf of a detainee, it requires the government to provide justification for their detention before a court.
Ààrẹ́ àkọ́kọ́ ti ẹgbẹ́ Republikani ni a fi agbára mú láti dojú kọ Ogun Abẹ́lẹ̀ kan tí Buchanan, ẹni tí ó ṣáájú Lincoln àti ọmọ ẹgbẹ́ Démókíràtì, ti mú wáyé. Ní ṣíṣe bẹ́ẹ̀, Lincoln dá ẹ̀tọ́ habeas corpus dúró. Habeas corpus jẹ́ ìlànà òfin kan tí ó ń dáàbò bo ẹ̀tọ́ ẹni kọ̀ọ̀kan láti tako ìdẹ́wọ́lé tàbí ìfìmọ́niṣọ́ọ̀ṣì rẹ̀ níwájú ilé ẹjọ́. Ó jẹ́ ẹ̀tọ́ òfin pàtàkì kan tí ó ń jẹ́rìí pé a kò lè fi ẹni kan sí àhámọ́ láìsí ìdí tí ó bá òfin mu. Nígbà tí a bá fi ìwé habeas corpus ránṣẹ́ dípò ẹni tí wọ́n ti fi sí àhámọ́, ó máa ń béèrè pé kí ìjọba pèsè ìdáláre fún ìdẹ́wọ́lé rẹ̀ níwájú ilé ẹjọ́.
During the American Civil War, Lincoln suspended the writ of habeas corpus in certain areas of the United States as a wartime measure. He first suspended habeas corpus in Maryland in April, 1861, and later extended the suspension to parts of the Midwest. This action was taken to maintain order and suppress dissent in areas where there was strong secessionist or Confederate sympathy (Democrats) and to prevent interference with the Union war effort.
Ní àkókò Ogun Abẹ́lé ti Amẹ́ríkà, Lincoln dá ìwé àṣẹ habeas corpus dúró ní àwọn àgbègbè kan ní Orílẹ̀-Èdè Amẹ́ríkà gẹ́gẹ́ bí ìgbésẹ̀ àkókò ogun. Ní ìbẹ̀rẹ̀, ó dá habeas corpus dúró ní Maryland ní oṣù Kẹrin, ọdún 1861, lẹ́yìn náà ó sì fa ìdádúró náà sí àwọn apá kan ní àárín ìwọ̀-oòrùn orílẹ̀-èdè náà. Wọ́n gbé ìgbésẹ̀ yìí láti pa àlàáfíà àti ètò mọ́, kí wọ́n sì tẹ ìfẹ̀hónúhàn dúró ní àwọn àgbègbè tí ìfẹ́ láti yapa kúrò ní ìṣọ̀kan orílẹ̀-èdè, tàbí ìbáṣepọ̀ pẹ̀lú Confederacy (Democrats), ti lágbára, àti láti dènà ìdánilójú sí ìsapá ogun ti Union.
Lincoln’s suspension of habeas corpus was controversial and raised significant constitutional questions, as it involved a temporary suspension of a fundamental civil liberty guaranteed by the U.S. Constitution. The Constitution allows for the suspension of the writ of habeas corpus “when in Cases of Rebellion or Invasion the public Safety may require it” (Article I, Section 9).
Ìdadúró Lincoln sí habeas corpus jẹ́ ọ̀ràn àríyànjiyàn, ó sì gbé àwọn ìbéèrè pàtàkì kalẹ̀ nípa òfin ìpilẹ̀ṣẹ̀ orílẹ̀-èdè, nítorí pé ó kan ìdadúró fún ìgbà díẹ̀ ti òmìnira ìlú ìpìlẹ̀ kan tí Òfin Ìpilẹ̀ṣẹ̀ Orílẹ̀-èdè Amẹ́ríkà fi dáàbò bò. Òfin Ìpilẹ̀ṣẹ̀ náà gba àyè fún ìdadúró ìwé habeas corpus “nígbà tí, nínú àwọn ọ̀ràn ìṣọ̀tẹ̀ tàbí ìkógun, ààbò gbogbo ènìyàn bá lè béèrè rẹ̀” (Article I, Section 9).
Lincoln defended his actions as necessary for the preservation of the Union and national security during a time of war. Congress passed the Habeas Corpus Suspension Act in 1863, retroactively authorizing Lincoln’s suspension of habeas corpus and providing for certain procedures for military detention. Habeas corpus was gradually restored in the years following the Civil War as the conflict came to an end, and the country returned to a state of peace.
Lincoln dáàbò bo ìṣe rẹ̀ gẹ́gẹ́ bí ohun tí ó ṣe pàtàkì fún àbòbò Ìṣọ̀kan àti ààbò orílẹ̀-èdè ní àkókò ogun. Ilé Ìgbìmọ̀ Aṣòfin gba Òfin Ìdadúró Habeas Corpus ní ọdún 1863, ní fífi àṣẹ padà sẹ́yìn fún ìdadúró habeas corpus tí Lincoln ṣe, ó sì pèsè àwọn ìlànà kan fún ìfìmúṣẹ ní ìhámọ́ ológun. A tún mú habeas corpus padà bọ̀ sípò díẹ̀díẹ̀ ní àwọn ọdún lẹ́yìn Ogun Abẹ́lé bí ìjà náà ṣe ń dópin, tí orílẹ̀-èdè náà sì padà sí ipò àlàáfíà.
In 1871, President Ulysses S. Grant (a Republican) also suspended habeas corpus in nine counties in South Carolina during the Ku Klux Klan’s (Democrats) reign of terror in the Reconstruction Era. This suspension was aimed at combating violence and protecting the civil rights of newly freed African Americans.
Ní ọdún 1871, Ààrẹ Ulysses S. Grant (Ọmọ Ẹgbẹ́ Republican) náà dá habeas corpus dúró ní àwọn kántì mẹ́sàn-án ní South Carolina ní àkókò ìjọba ìbẹ̀rù ti ẹgbẹ́ Ku Klux Klan (Àwọn Democrat) ní Àkókò Atúntò Orílẹ̀-èdè. Ìdádúró yìí ní ìfojúsùn láti dojú kọ ìwà ipá àti láti dáàbò bo àwọn ẹ̀tọ́ aráàlú ti àwọn ọmọ Áfíríkà-Amẹ́ríkà tí a ṣẹ̀ṣẹ̀ dá sílẹ̀.
In 1942, President Franklin D. Roosevelt (a Democrat), during World War II, signed Executive Order 9066, which authorized the forced relocation and internment of Japanese Americans living on the West Coast. While this did not technically suspend habeas corpus, it led to the detention of Japanese Americans without due process, and their legal rights were severely compromised.
Ní ọdún 1942, Ààrẹ Franklin D. Roosevelt (ẹgbẹ́ Democrat), ní àkókò Ogun Àgbáyé Kejì, fọwọ́ sí Àṣẹ Aláṣẹ 9066, èyí tí ó fún ní àṣẹ fún ìkó àwọn ará Amẹ́ríkà ọmọ Japan tí ń gbé ní Etí Òkun Ìwọ̀-Oòrùn kúrò ní agbára, àti fífi wọ́n sínú ibùdó ìfipamọ́. Bí ó tilẹ̀ jẹ́ pé èyí kò dá ẹ̀tọ́ habeas corpus dúró ní ìlànà gangan, ó yọrí sí ìfìmọ́lé àwọn ará Amẹ́ríkà ọmọ Japan láìsí ìlànà òfin tó yẹ, a sì ba àwọn ẹ̀tọ́ wọn lábẹ́ òfin jẹ́ gidigidi.
Then in 2001, Bush the last (a globalist Republican), after the September 11 terrorist attacks, authorized the detention of suspected enemy combatants at Guantanamo Bay and other facilities. The detention of these individuals and their legal status became subjects of habeas corpus-related legal challenges.
Lẹ́yìn náà, ní ọdún 2001, Bush ẹni ìkẹyìn (olùgbéjà àgbáyé kan láti inú Ẹgbẹ́ Republikani), lẹ́yìn ìkọlù àwọn oníwà ipá ọjọ́ Kẹsàn-án 11, fún ní àṣẹ kí wọ́n fi àwọn tí a fura sí gẹ́gẹ́ bí jagunjagun ọ̀tá sínú àhámọ́ ní Guantanamo Bay àti ní àwọn ibùdó mìíràn. Àhámọ́ àwọn ẹni wọ̀nyí àti ipò òfin wọn di kókó ọ̀ràn nínú àwọn ìpèníjà òfin tó ní í ṣe pẹ̀lú habeas corpus.
Then in 2021, the Pelosi (a Democrat) trials of January 6, carried on the concept of suspending habeas corpus, and removing due process, and implementing unconstitutional internment. The 2021 Pelosi trials have the distinction that it was the first time the legal rights of American citizens were set aside for purely political purposes. Every other time there was an actual war or rebellion that identified specific enemy subjects. The enemies in the Pelosi trials were simply the enemies of the dragon-inspired globalists. It is important to recognize the prophetic trend of the issues associated with the overturning of the Constitution, for these are the events which identify the formation of the image of the beast, that is the great test for the people of God.
Lẹ́yìn náà, ní ọdún 2021, àwọn ìdánwò Pelosi (ẹni tí ó jẹ́ ọmọ ẹgbẹ́ Democrat) ti January 6, tẹ̀síwájú nínú èrò dídádúró habeas corpus, àti yíyọ ìlànà ìdájọ́ gẹ́gẹ́ bí òfin kúrò, àti mímú ìfìmọ́lé tí kò bá òfin ìlànà orílẹ̀-èdè mu wá sí ìṣe. Àwọn ìdánwò Pelosi ti ọdún 2021 ní àkànṣe pé ó jẹ́ ìgbà àkọ́kọ́ tí a fi ẹ̀tọ́ òfin àwọn aráàlú Amẹ́ríkà sílẹ̀ sẹ́gbẹ̀ẹ́ fún ìdí òṣèlú pátápátá. Ní gbogbo àwọn ìgbà míràn, ogun gidi tàbí ìṣọ̀tẹ̀ wà tí ó ṣe ìdánimọ̀ àwọn kókó-ọba ọ̀tá kan pàtó. Àwọn ọ̀tá nínú àwọn ìdánwò Pelosi jẹ́ kìkì àwọn ọ̀tá àwọn alágbáyé tí dragoni mú ìmísí fún. Ó ṣe pàtàkì láti mọ ìtẹ̀síwájú àsọtẹ́lẹ̀ àwọn ọ̀ràn tí ó ní í ṣe pẹ̀lú yíyí Orílẹ̀-èdè náà kúrò lórí Òfin Ìpilẹ̀kọ, nítorí àwọn wọ̀nyí ni àwọn ìṣẹ̀lẹ̀ tí ń fi hàn ìdásílẹ̀ àwòrán ẹranko náà, èyí tí í ṣe ìdánwò ńlá náà fún àwọn ènìyàn Ọlọ́run.
It matters not if Pelosi is your heroine, or Trump your champion, it matters that you recognize the approaching crisis and make the proper preparation. Those who prevail in the coming crisis are citizens of the heavenly Jerusalem, and all the powers that have apostatized from the law of God are about to be united, as were the Sadducees (Democrats) and Pharisees (Republicans) against the faithful children of God as the image of the beast is formed.
Kò ní ṣe pàtàkì bóyá Pelosi ni akọni obìnrin rẹ, tàbí Trump ni akíkanjú rẹ; ohun tí ó ṣe pàtàkì ni pé kí o mọ ìdààmú tí ń bọ̀ súnmọ́, kí o sì ṣe ìmúrírasílẹ̀ tó yẹ. Àwọn tí yóò ṣẹ́gun nínú ìdààmú tí ń bọ̀ ni ọmọ ìlú Jerusalẹmu ọ̀run, àti pé gbogbo àwọn agbára tí ó ti ṣọ̀tẹ̀ sí òfin Ọlọ́run fẹ́rẹ̀ẹ́ darapọ̀ mọ́ra, gẹ́gẹ́ bí àwọn Sadusi (Democrats) àti Farisi (Republicans) ṣe darapọ̀ lòdì sí àwọn ọmọ Ọlọ́run olóòótọ́ bí àwòrán ẹranko náà ṣe ń dá sílẹ̀.
The work of deception by either the false prophet of Islam in the United States or apostate Protestantism in the world, is what brings about the unification of Church and State. Sister White identifies that there will be another Civil War, and that it will be brought about by the global bankers and the billionaires, who are the merchants of modern Babylon, that are prophetically one half of the dragon powers representatives. The other half being the professional politicians, lawyers, kings, and rulers.
Iṣẹ́ ìtanjẹ, yálà ti wòlíì èké ti Islam ní Orílẹ̀-Èdè Amẹ́ríkà tàbí ti Pùròtẹ́sítáǹtì tí ó ti ṣubú kúrò ní ìgbàgbọ́ ní ayé, ni ó mú ìṣọ̀kan Ìjọ àti Ìpínlẹ̀ wá sí ìmúlò. Sister White ṣàfihàn pé Ogun Abẹ́lé mìíràn yóò wà, àti pé àwọn oníbánkì àgbáyé àti àwọn bílíọ́nà, tí wọ́n jẹ́ àwọn oníṣòwò Bábílónì òde òní, ni yóò fa a ṣẹlẹ̀; àwọn wọ̀nyí sì jẹ́, ní ìtumọ̀ àsọtẹ́lẹ̀, ìdajì kan nínú àwọn aṣojú agbára dragoni. Ìdajì kejì sì ni àwọn olóṣèlú amọ̀ṣẹ́, àwọn agbẹjọ́rò, àwọn ọba, àti àwọn alákòóso.
“In India, China, Russia, and the cities of America, thousands of men and women are dying of starvation. The monied men, because they have the power, control the market. They purchase at low rates all they can obtain, and then sell at greatly increased prices. This means starvation to the poorer classes, and will result in a civil war.” Manuscript Releases, volume 5, 305.
“Ní India, China, Russia, àti nínú àwọn ìlú ilẹ̀ Amẹ́ríkà, ẹgbẹẹgbẹ̀rún ọkùnrin àti obìnrin ń kú nítorí ebi. Àwọn ọkùnrin ọlọ́rọ̀, nítorí pé wọ́n ní agbára, ni wọ́n ń ṣàkóso ọjà. Wọ́n ń rà ní owó kékeré gbogbo ohun tí wọ́n bá lè rí, lẹ́yìn náà wọ́n sì ń tà á ní iye tí a fi pọ̀ sí i gidigidi. Èyí túmọ̀ sí ebi fún àwọn ẹgbẹ́ aláìní, yóò sì yọrí sí ogun abẹ́lé.” Manuscript Releases, ìdìpọ̀ 5, 305.
The Revolutionary War was a literal war, but it represented a political war that was initiated on September 11, 2001. The United States is now a nation divided between two political parties, but God’s Word never fails, and His Word identifies that Trump will be reelected in the 2024 elections. A Civil War, that has for all intents and purposes already been initiated, will begin in earnest shortly after his election, as it did with Lincoln, the first Republican president. The underlying logic of the Civil War he will inherit will be produced by the global bankers and the billionaire merchants, who, among other things, have worked unceasingly to open up uncontrolled mass immigration around the globe, to fuel their desire for more financial profits, and more importantly, to eliminate the middle class. The merchants of Babylon are seeking to develop a two-class system of super-rich and super-poor.
Ogun Iyíká jẹ́ ogun gidi, ṣùgbọ́n ó ṣàfihàn ogun òṣèlú kan tí a bẹ̀rẹ̀ ní ọjọ́ kẹ̀rìnlá oṣù Kẹsán, ọdún 2001. Orílẹ̀-èdè Amẹ́ríkà ti di orílẹ̀-èdè tí ó pín sí méjì láàárín ẹgbẹ́ òṣèlú méjì, ṣùgbọ́n Ọ̀rọ̀ Ọlọ́run kì í ṣàìṣe rí, àti pé Ọ̀rọ̀ Rẹ̀ fi hàn pé a ó tún yan Trump padà sí ipò ní ìdìbò ọdún 2024. Ogun Abẹ́lé kan, tí ní ti gbogbo ìfojúsùn àti ète a ti bẹ̀rẹ̀ rẹ̀ tẹ́lẹ̀, yóò bẹ̀rẹ̀ ní tòótọ́ láìpẹ́ lẹ́yìn ìdìbò rẹ̀, gẹ́gẹ́ bí ó ti rí pẹ̀lú Lincoln, ààrẹ Republikani àkọ́kọ́. Ìmọ̀lára ọgbọ́n inú tí ó wà nípìlẹ̀ Ogun Abẹ́lé tí yóò jogún ni àwọn olùfowópamọ́ àgbáyé àti àwọn oníṣòwò bílíọ́nù yóò mú jáde, àwọn ẹni tí, lára ohun míràn, ti ṣiṣẹ́ láìdákẹ́ láti ṣí ìṣíkiri àkúnya ènìyàn lọ́pọ̀lọpọ̀ tí kò ní ìṣàkóso sílẹ̀ káàkiri ayé, láti fi bọ́ ìfẹ́ wọn sí èrè owó púpọ̀ sí i, àti ní pàtàkì jùlọ, láti pa ẹgbẹ́ àárín run. Àwọn oníṣòwò Babiloni ń wá ọ̀nà láti dá ètò ìpele méjì sílẹ̀, ti àwọn ọlọ́rọ̀ jùlọ àti àwọn tálákà jùlọ.
Trump will be the president that presides over the establishment of the image of the beast, and it will be the false prophet of Islam that forces that image to be set up, and for those who have eyes, and can perceive, and who have ears, and can understand, the October 7, 2023 attack of Islam of the third woe upon literal Israel, the ancient Glorious Land, is an obvious fulfillment of the providential work of the false prophet of Islam.
Trump yóò jẹ́ ààrẹ tí yóò darí ìdásílẹ̀ àwòrán ẹranko náà, àti pé wòlíì èké ti Islam ni yóò fi agbára mú kí a gbé àwòrán náà kalẹ̀; àti fún àwọn tí wọ́n ní ojú, tí wọ́n sì lè wòye, àti àwọn tí wọ́n ní etí, tí wọ́n sì lè yé e, ìkọlù Islam ti ègbé kẹta ní October 7, 2023 sí Israẹli gidi, Ilẹ̀ Ògo àtijọ́, jẹ́ ìmúṣẹ tí ó hàn gbangba ti iṣẹ́ ìpèsè ọ̀run ti wòlíì èké ti Islam.
The Democratic party, who lifts itself up as the party of “Diversity, Equity and Inclusion,” is now reaping the fruits of the satanic philosophy they promoted. Since October 7, 2023 the anti-Israel versus pro-Israel argument is fracturing the political strength of their party as they approach the election of 2024. The division has produced infighting among their adherents, to the extent that their corrupted electronic voting machines may no longer have the ability to manipulate enough votes to overcome the actual votes that will be cast for Trump. The warfare of the false prophet of Islam is producing circumstances that elect Trump as the eighth president, who is of the seven, since the time of the end in 1989, as the earth beast forms an image to the sea beast.
Ẹgbẹ́ òṣèlú Democratic, tí ń gbé ara rẹ̀ ga gẹ́gẹ́ bí ẹgbẹ́ “Onírúurú, Ìdọ́gba àti Ìfaramọ́,” ń kórè èso ìmọ̀ ọgbọ́n Satani tí wọ́n ti gbéga. Láti October 7, 2023, àríyànjiyàn alátakò-Ísírẹ́lì sí alátìlẹ́yìn-Ísírẹ́lì ti ń ya agbára òṣèlú ẹgbẹ́ wọn pín bí wọ́n ṣe ń sún mọ́ ìdìbò ọdún 2024. Ìpínyà náà ti mú ìjàkújà láàárín àwọn olùtẹ̀lé wọn, dé ìwọ̀n tí ó fi jẹ́ pé àwọn ẹ̀rọ ìdìbò alátìlẹ́rọ̀ tí ó ti bàjẹ́ ti wọn lè má tún ní agbára láti yí ìye ìbò tó tó padà láti borí àwọn ìbò gidi tí a óò dìbò fún Trump. Ogun wòlíì èké ti Islam ń mú àwọn ipò àti àyè ṣẹ̀dá tí ń yan Trump gẹ́gẹ́ bí ààrẹ kẹjọ, ẹni tí ó jẹ́ ti àwọn méje, láti àkókò òpin ní 1989, bí ẹranko ayé ṣe ń dá àwòrán kan sílẹ̀ fún ẹranko òkun.
The satanic philosophy of “Diversity, Equity and Inclusion,” is one of the platforms for duplicating the rebellion of Sodom and Gomorrah with its push for the LGBTQ+ agenda.
Ìmọ̀ ọgbọ́n ẹ̀sù ti “Onírúurú, Ìdájọ́-òdodo àti Ìfaramọ́ra,” jẹ́ ọ̀kan nínú àwọn pẹpẹ fún àtúnṣe ìṣọ̀tẹ̀ Sódómù àti Gòmórà pẹ̀lú ìfọ̀rọ̀sílẹ̀ rẹ̀ fún ètò LGBTQ+.
Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed. Luke 17:28–30.
Gẹ́gẹ́ bí ó ti rí pẹ̀lú ní ọjọ́ Lọti; wọ́n ń jẹun, wọ́n ń mu, wọ́n ń rà, wọ́n ń tà, wọ́n ń gbìn, wọ́n ń kọ́lé; ṣùgbọ́n ní ọjọ́ kan náà tí Lọti jáde kúrò ní Sódómù, iná àti imí-ọjọ́ rọ̀ láti ọ̀run, ó sì pa wọ́n gbogbo run. Bẹ́ẹ̀ gan-an ni yóò rí ní ọjọ́ tí a bá fi Ọmọ ènìyàn hàn. Luku 17:28–30.
The LGBTQ+ agenda, is also represented as Gay Pride, and as such, marks the final, moral fall of the earth beast, and thereafter the world.
Ètò LGBTQ+, ni a tún ń ṣàfihàn rẹ̀ gẹ́gẹ́ bí Ìgbéraga Aṣebi, àti pé báyìí ni ó fi samisi ìṣubú ìkẹyìn nípa ti ìwà ti ẹranko ayé, àti lẹ́yìn náà, ti ayé pẹ̀lú.
The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. Pride goeth before destruction, and an haughty spirit before a fall. Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud. Proverbs 16:17–19.
Ọ̀nà ńlá ti olóòtítọ́ ni láti yà kúrò nínú ibi: ẹni tí ó ń pa ọ̀nà rẹ̀ mọ́ ń pa ọkàn rẹ̀ mọ́. Ìgbéraga ń ṣáájú ìparun, àti ẹ̀mí gíga ṣáájú ìṣubú. Ó sàn kí ènìyàn ní ẹ̀mí ìrẹ̀lẹ̀ pẹ̀lú àwọn onírẹ̀lẹ̀, ju kí ó pín ìkógun pọ̀ pẹ̀lú àwọn ọlọ́gàn. Òwe 16:17–19.
Pride precedes a fall and pride precedes destruction. National apostasy produces national destruction, and the symbol of globalist pride, is the symbol of the rebellion of Sodom and Gomorrah. Inspiration aligns the soon coming Sunday law with Lot barely escaping the destruction of Sodom, Gomorrah and the cities of the plain, for it is Lot’s descendants (Ammon and Moab), that are the symbol of those who escape from the hand of the papacy at the Sunday law.
Ìgbéraga máa ń ṣáájú ìṣubú, ìgbéraga sì máa ń ṣáájú ìparun. Ìpẹ̀yìndà orílẹ̀-èdè kúrò ní ìgbàgbọ́ mú ìparun orílẹ̀-èdè wá, àmì ìgbéraga àwọn alágbáyé sì ni àmì ìṣọ̀tẹ̀ Sódómù àti Gòmórà. Ìmísí so òfin Ọjọ́ Àìkú tí ó ti fẹ́rẹ̀ dé mọ́ bí Lọ́tì ṣe yọ̀ bọ́ láì fi bẹ́ẹ̀ kúrò nínú ìparun Sódómù, Gòmórà àti àwọn ìlú pẹ̀tẹ́lẹ̀, nítorí àwọn ọmọ-ọmọ Lọ́tì (Ámónì àti Móábù) ni àmì àwọn tí yóò bọ́ kúrò lọ́wọ́ agbára pàápàá ní àsìkò òfin Ọjọ́ Àìkú.
He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. Daniel 11:41.
Yóò wọ ilẹ̀ ọlá náà pẹ̀lú, a ó sì bì ọ̀pọ̀ orílẹ̀-èdè lulẹ̀: ṣùgbọ́n àwọn wọ̀nyí yóò bọ́ kúrò ní ọwọ́ rẹ̀, àní Edomu, àti Moabu, àti ẹni pàtàkì jùlọ nínú àwọn ọmọ Ammoni. Danieli 11:41.
The Democratic party is now imploding, by its own hands. I care not for politics; I am simply aligning current history with the prophetic narrative. The Democratic party has worked untiringly to open the borders around the world, thus allowing an unprecedented, and uncontrolled, flood of people. The floodgates have been opened around the planet by the dragon inspired globalists.
Ẹgbẹ́ Democratic ti ń wó lulẹ̀ báyìí, nípasẹ̀ ọwọ́ ara rẹ̀. Mi ò bìkítà fún òṣèlú; mo kàn ń fi ìtàn ìsinsìnyí bá ìtàn àsọtẹ́lẹ̀ mu. Ẹgbẹ́ Democratic ti ṣiṣẹ́ láìrẹ̀ láti ṣí àwọn ààlà káàkiri ayé, nípa bẹ́ẹ̀ sì jẹ́ kí ìṣàn ènìyàn tí a kò tíì rí irú rẹ̀ rí tẹ́lẹ̀, tí kò sì sí àkóso lórí rẹ̀, wọlé. A ti ṣí àwọn ẹnu-ọ̀nà ìkún-omi káàkiri ilẹ̀ ayé nípasẹ̀ àwọn agbáyé tó ní ìmísí láti ọ̀dọ̀ dragoni.
And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.
Ejò náà sì tú omi bí ìkún-omi jáde ní ẹnu rẹ̀ lẹ́yìn obìnrin náà, kí ó lè mú kí ìkún-omi náà gbé e lọ. Ilẹ̀ sì ràn obìnrin náà lọ́wọ́, ilẹ̀ sì há ẹnu rẹ̀, ó sì gbé ìkún-omi náà mì, èyí tí dragoni náà tú jáde ní ẹnu rẹ̀. Dragoni náà sì bínú sí obìnrin náà gidigidi, ó sì lọ láti bá ìyókù irú-ọmọ rẹ̀ jagun, àwọn tí ń pa àwọn àṣẹ Ọlọ́run mọ́, tí wọ́n sì ní ẹ̀rí Jésù Kristi. Ìfihàn 12:15–17.
The “remnant” is the one hundred and forty-four thousand, and the history of the one hundred and forty-four thousand is the history which began on September 11, 2001. Since then, the dragon power has been “casting water out of his mouth, as a flood” in all directions. Water represents people.
“Àwọn ìyókù” ni ẹgbẹ̀rún mẹ́rìnlélógójì [144,000], ìtàn ẹgbẹ̀rún mẹ́rìnlélógójì náà sì ni ìtàn tí ó bẹ̀rẹ̀ ní ọjọ́ Kẹsàn-án, ọjọ́ kọkànlá, ọdún 2001. Láti ìgbà náà ni agbára dragoni ti ń “tu omi jáde láti ẹnu rẹ̀, bíi ìkún-omi” sí gbogbo ọ̀nà. Omi dúró fún ènìyàn.
And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. Revelation 17:15.
Ó sì wí fún mi pé, Àwọn omi tí ìwọ rí, níbi tí aṣẹ́wó náà jókòó sí, àwọn ènìyàn ni, àti ogunlọ́gọ̀ ènìyàn, àti àwọn orílẹ̀-èdè, àti àwọn ahọ́n. Ìfihàn 17:15.
It is the dragon-power’s earthly representatives (globalists), that open the floodgates of illegal immigration in the sealing time of the one hundred and forty-four thousand. The dragon’s “floods” around the world identify that the Lord is about to lift up the ensign, at the soon coming Sunday law. The floods of the dragon in Revelation twelve, were swallowed up by the earth beast at the beginning of the United States, but the dragon’s floods have now returned, thus providing warning of the approaching Sunday law crisis, for it is when the enemy comes in as a flood, that God lifts up His standard.
Àwọn aṣojú ayé-ayé ti agbára dragoni náà (àwọn globalists) ni wọ́n ń ṣí àwọn ẹnubodè ìkún-omi ìṣíkiri aláìlódodo sílẹ̀ ní àkókò ìdìdì àwọn ọgọ́rùn-ún kan àti mẹ́rìnlélógójì ẹgbẹ̀rún. “Àwọn ìkún-omi” dragoni náà káàkiri ayé ń fi hàn pé Olúwa ti fẹ́ gbé àsíá sókè, ní òfin Sunday tí ó súnmọ́ dé. Àwọn ìkún-omi dragoni náà nínú Ìfihàn orí kejìlá, ayé-ẹranko ni ó gbé wọn mì ní ìbẹ̀rẹ̀ Orílẹ̀-Èdè Amẹ́ríkà, ṣùgbọ́n àwọn ìkún-omi dragoni náà ti padà wá nísinsìnyí, nípa bẹ́ẹ̀ ń pèsè ìkìlọ̀ nípa ìdààmú òfin Sunday tí ń súnmọ́, nítorí nígbà tí ọ̀tá bá wọlé bí ìkún-omi, nígbà náà ni Ọlọ́run máa gbé àṣẹ̀tẹ́lẹ̀ Rẹ̀ sókè.
In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him. For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloak. According to their deeds, accordingly he will repay, fury to his adversaries, recompense to his enemies; to the islands he will repay recompense. So shall they fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him. And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord. As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and forever. Isaiah 59:13–21.
Ní àìṣòdodo àti ní pípa irọ́ sí Olúwa lórí, àti ní yíyapa kúrò lọ́dọ̀ Ọlọ́run wa, ní sisọ ìkà àti ìṣọ̀tẹ̀, ní dídá àti ní sisọ ọ̀rọ̀ èké láti inú ọkàn jáde. A sì ti yi ìdájọ́ padà sẹ́yìn, òdodo sì dúró ní ọ̀nà jíjìn: nítorí òtítọ́ ti ṣubú ní òpópónà, ìdájọ́ tòótọ́ kò sì lè wọlé. Bẹ́ẹ̀ ni, òtítọ́ ṣàìsí; ẹni tí ó sì yà kúrò nínú ibi ń sọ ara rẹ̀ di ẹran ìjẹ. Olúwa sì rí i, kò sì dùn ún pé kò sí ìdájọ́. Ó sì rí i pé kò sí ènìyàn kan, ó sì yà á lẹ́nu pé kò sí alárinà kankan: nítorí náà apá rẹ̀ mú ìgbàlà wá fún un; òdodo rẹ̀, òun náà ni ó gbé e ró. Nítorí ó wọ òdodo bí aṣọ àyà irin, àti àṣíborí ìgbàlà sí orí rẹ̀; ó sì wọ aṣọ ẹ̀san gbẹ̀san fún aṣọ, a sì fi ìtara bò ó bí aṣọ àwọ̀lékè. Gẹ́gẹ́ bí iṣẹ́ wọn, bẹ́ẹ̀ ni yóò san padà; ìbínú sí àwọn ọ̀tá rẹ̀, èrè ìsanpadà sí àwọn ọ̀tá rẹ̀; yóò san ìsanpadà fún àwọn erékùṣù pẹ̀lú. Bẹ́ẹ̀ ni wọn yóò bẹ̀rù orúkọ Olúwa láti ìwọ̀-oòrùn, àti ògo rẹ̀ láti ibi tí oòrùn ti ń yọ. Nígbà tí ọ̀tá bá wọlé bí ìkún omi, Ẹ̀mí Olúwa yóò gbé àkọsílẹ̀ sókè sí i. Olùdàpadà yóò sì tọ̀ Sioni wá, àti sọ́dọ̀ àwọn tí ó yí kúrò nínú àìṣòdodo ní Jakọbu, ni Olúwa wí. “Ní tèmi, èyí ni májẹ̀mú mi pẹ̀lú wọn,” ni Olúwa wí; “Ẹ̀mí mi tí ó wà lórí rẹ, àti ọ̀rọ̀ mi tí mo ti fi sínú ẹnu rẹ, kì yóò kúrò ní ẹnu rẹ, tàbí ní ẹnu irú-ọmọ rẹ, tàbí ní ẹnu irú-ọmọ irú-ọmọ rẹ,” ni Olúwa wí, “láti ìsinsin yìí lọ àti títí láé.” Isaiah 59:13–21.
The standard that is lifted up when the enemy comes like a flood is the ensign, which is also a standard in God’s Word. In the time preceding the soon-coming Sunday law, the floods of illegal immigration is a sign that probation is about to close. The environment that Isaiah identifies when he speaks of the lifting up of a standard describes a period of lawlessness, for he states, “judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor.” The anarchy that has been financed by men such as George Soros, and has been disregarded by Democratic politicians, is aptly described by Sister White in connection with the passage from Isaiah.
Àpá tí a gbé sókè nígbà tí ọ̀tá bá dé bí ìkún-omi ni àsíá, èyí tí í sì jẹ́ àpá pẹ̀lú nínú Ọ̀rọ̀ Ọlọ́run. Ní àkókò tí ó ṣáájú òfin Àìkú tí ń bọ̀ láìpẹ́, àwọn ìkún-omi ìṣíkiri àìlòfin jẹ́ àmì pé àkókò àyè ìdánwò ti fẹ́ parí. Àyíká tí Isaiah ṣàpèjúwe nígbà tí ó sọ̀rọ̀ nípa gbígbé àpá sókè ń ṣàlàyé àsìkò àìní òfin, nítorí ó wí pé, “idajọ ti yí padà sẹ́yìn, òdodo sì dúró ní òkèèrè: nítorí òtítọ́ ti ṣubú ní ojú pópó, ìdọ́gba kò sì lè wọlé. Béẹ ni, òtítọ́ ṣaláìní; ẹni tí ó sì yà kúrò nínú ibi ń sọ ara rẹ̀ di ẹran ìjẹ; Oluwa sì rí i, kò sì dùn ún pé kò sí idajọ. Ó sì rí i pé kò sí ènìyàn, ó sì yà á lẹ́nu pé kò sí aláràgbẹ̀bẹ.” Ìdarudapọ̀ tí àwọn ọkùnrin bí George Soros ti ná owó ṣe ìtìlẹ́yìn fún, tí àwọn olóṣèlú Democratic sì ti kọ̀ láti fiyè sí, ni Arabinrin White ṣàpèjúwe dáadáa ní ìbáṣepọ̀ pẹ̀lú ẹsẹ̀ náà láti inú Isaiah.
“Courts of justice are corrupt. Rulers are actuated by desire for gain and love of sensual pleasure. Intemperance has beclouded the faculties of many so that Satan has almost complete control of them. Jurists are perverted, bribed, deluded. Drunkenness and revelry, passion, envy, dishonesty of every sort, are represented among those who administer the laws. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14.” The Great Controversy, 586.
“Àwọn ilé ẹjọ́ ìdájọ́ ti bàjẹ́. Ìfẹ́ sí èrè àti ìfẹ́ sí ayọ̀ ìfẹ́kúfẹ̀ẹ́ ara ni ń ru àwọn alákòóso. Àìfaradà ti bo agbára ìmòye ọ̀pọ̀lọpọ̀ ènìyàn lójú débi pé Sátánì ti fẹ́rẹ̀ẹ́ ní ìṣàkóso pípé lórí wọn. Àwọn amòfin àti adájọ́ ti yí padà kúrò ní òtítọ́, a ti fi ẹ̀bùn rà wọ́n, a sì ti tan wọ́n jẹ. Mímu ọtí yó àti ayẹyẹ àṣejù, ìfẹ́kúfẹ̀ẹ́ búburú, ìlara, àìṣòótọ́ ti onírúurú gbogbo, wà láàárín àwọn tí ń ṣàkóso àwọn òfin. ‘Ìdájọ́ dúró ní òkèèrè: nítorí òtítọ́ ṣubú ní òpópónà, ìdúróṣinṣin kò sì lè wọlé.’ Isaiah 59:14.” The Great Controversy, 586.
Illegal immigration, anarchical movements such as Antifa (anti-fascists), and violent movements such as Black Lives Matter, that are based upon such corrupted historical narrative as the Critical Race Theory, has been supported and promoted by the dragon’s political rulers, who have been motivated by the love of money, and the corrupt courts and jurists have cast truth into the same street where the two witnesses were murdered in Revelation chapter eleven. That street was in the city of atheism (Egypt) and immorality (Sodom), which is the city of the dragon and his representatives. The environment represented by the fruits of the Democratic party are represented prophetically as a flood, and when Satan, as God’s enemy, opens his floodgates, it is evidence that God’s ensign is about to be lifted up.
Ìṣíkiri àìlòfin kọjá ààlà, àwọn ìṣísẹ̀ aláìlera-àṣẹ bíi Antifa (àwọn aláìfàṣísì), àti àwọn ìṣísẹ̀ oníwà-ipá bíi Black Lives Matter, tí wọ́n dá lórí irú àròsọ ìtàn tí a ti bàjẹ́ bẹ́ẹ̀ gẹ́gẹ́ bí Critical Race Theory, ni àwọn alákòóso ìṣèlú ti dragoni ti ti ń ṣètìlẹ́yìn fún, tí wọ́n sì ti ń gbéga wọn, àwọn tí ìfẹ́ owó ti ru; àwọn ilé ẹjọ́ tí ó bàjẹ́ àti àwọn amòfin adájọ́ sì ti ju òtítọ́ sínú ojú pópó kan náà níbi tí a ti pa àwọn ẹlẹ́rìí méjì náà ní Ìfihàn orí kọkànlá. Ojú pópó náà wà nínú ìlú àìgbàgbọ́ nínú Ọlọ́run (Égípítì) àti ìwà-àgbèrè (Sodomu), èyí tí í ṣe ìlú dragoni náà àti àwọn aṣojú rẹ̀. Àyíká tí àwọn èso ẹgbẹ́ Democratic ṣàpẹẹrẹ ni a ṣàpẹẹrẹ ní ti àsọtẹ́lẹ̀ gẹ́gẹ́ bí ìkún omi, àti nígbà tí Sátánì, gẹ́gẹ́ bí ọ̀tá Ọlọ́run, bá ṣí àwọn ìṣàn omi rẹ̀ sílẹ̀, ó jẹ́ ẹ̀rí pé àsíá Ọlọ́run ti fẹ́rẹ̀ gbéga.
We will continue this study in the next article.
A ó tẹ̀síwájú nínú ìkẹ́kọ̀ọ́ yìí nínú àpilẹ̀kọ tí ń bọ̀.
“The condition of things in the world shows that troublous times are right upon us. The daily papers are full of indications of a terrible conflict in the near future. Bold robberies are of frequent occurrence. Strikes are common. Thefts and murders are committed on every hand. Men possessed of demons are taking the lives of men, women, and little children. Men have become infatuated with vice, and every species of evil prevails. The enemy has succeeded in perverting justice and in filling men’s hearts with the desire for selfish gain. ‘Justice standeth afar off: for truth is fallen in the street, and equity cannot enter.’ Isaiah 59:14. In the great cities there are multitudes living in poverty and wretchedness, well-nigh destitute of food, shelter, and clothing; while in the same cities are those who have more than heart could wish, who live luxuriously, spending their money on richly furnished houses, on personal adornment, or worse still, upon the gratification of sensual appetites, upon liquor, tobacco, and other things that destroy the powers of the brain, unbalance the mind, and debase the soul. The cries of starving humanity are coming up before God, while by every species of oppression and extortion men are piling up colossal fortunes.
“Ipo ohun gbogbo ní ayé fi hàn pé àwọn àkókò ìdààmú ti dé sún mọ́ wa gan-an. Àwọn ìwé ìròyìn ojoojúmọ́ kún fún àwọn àfihàn ìjà ńlá kan tí ń bọ̀ láìpẹ́. Ìjìyà olè ní ìgboyà ń ṣẹlẹ̀ lọ́pọ̀ ìgbà. Ìdásílẹ̀ iṣẹ́ wọ́pọ̀. Ìjínigbé àti ìpànìyàn ni a ń ṣe ní gbogbo ibi. Àwọn ènìyàn tí àwọn ẹ̀mí èṣù ti gbà wá ń gba ẹ̀mí àwọn ọkùnrin, àwọn obìnrin, àti àwọn ọmọ kékeré. Àwọn ènìyàn ti di aláfẹ́sọ́nà sí ìwà búburú, àti gbogbo oríṣìíríṣìí ibi ni ó gbilẹ̀. Ọ̀tá ti ṣàṣeyọrí láti yi ìdájọ́ padà, àti láti fi ìfẹ́ èrè ìmọtara-ẹni-nìkan kún ọkàn àwọn ènìyàn. ‘Ìdájọ́ dúró lókèèrè: nítorí òtítọ́ ti ṣubú ní òpópónà, òdodo kò sì lè wọlé.’ Isaiah 59:14. Nínú àwọn ìlú ńlá, ọ̀pọ̀lọpọ̀ ènìyàn wà tí ń gbé nínú òṣì àti ìrẹ̀wẹ̀sì, tí ó fẹ́rẹ̀ẹ́ jẹ́ aláìní oúnjẹ, ibi ààbò, àti aṣọ; nígbà tí nínú àwọn ìlú kan náà àwọn mìíràn wà tí wọ́n ní ju bí ọkàn ṣe lè fẹ́ lọ, tí wọ́n ń gbé ayé afẹnulò, tí wọ́n ń na owó wọn lórí àwọn ilé tí a fi ọlá ṣe l'ọ́ṣọ́, lórí ọ̀ṣọ́ ara ẹni, tàbí tí ó burú ju bẹ́ẹ̀ lọ, lórí mímu ìfẹ́kúfẹ̀ẹ́ ara lọ́rùn, lórí ọtí líle, tábà, àti àwọn nǹkan mìíràn tí ń pa agbára ọpọlọ run, tí ń da ọkàn rú, tí ń sì sọ ọkàn-àyà di ẹlẹ́gbin. Ẹkún aráyé tí ebi ń pa ń gòkè lọ síwájú Ọlọ́run, nígbà tí pẹ̀lú gbogbo onírúurú ìninilára àti ìjẹnilóró, àwọn ènìyàn ń kó ọrọ̀ ńláńlá jọ.”
“I was in the night season called upon to behold buildings rising story after story toward heaven. These buildings were warranted to be fireproof, and they were erected to glorify the owners and builders. Higher and still higher these buildings rose, and in them the most costly material was used. Those to whom these buildings belonged were not asking themselves: ‘How can we best glorify God?’ The Lord was not in their thoughts.
“Ní àkókò òru ni a pè mí láti wo àwọn ilé ńlá tí ń dìde, tí wọ́n sì ń fi ìpele kún ìpele sókè sí ọ̀run. Wọ́n fi ẹ̀rí múlẹ̀ pé àwọn ilé wọ̀nyí kò lè jóná, a sì kọ́ wọn láti yin àwọn onílé àti àwọn akẹ́kọ̀ọ́ ilé lógo. Gíga sí i, gíga sí i ni àwọn ilé wọ̀nyí ń dìde, a sì lo àwọn ohun èlò tí ó gbówó lórí jùlọ nínú wọn. Àwọn tí ilé wọ̀nyí jẹ́ tiwọn kò bi ara wọn pé: ‘Báwo ni a ṣe lè yin Ọlọ́run lógo jùlọ?’ Olúwa kò sí nínú èrò wọn.”
“As these lofty buildings went up, the owners rejoiced with ambitious pride that they had money to use in gratifying self and provoking the envy of their neighbors. Much of the money that they thus invested had been obtained through exaction, through grinding down the poor. They forgot that in heaven an account of every business transaction is kept; every unjust deal, every fraudulent act, is there recorded. The time is coming when in their fraud and insolence men will reach a point that the Lord will not permit them to pass, and they will learn that there is a limit to the forbearance of Jehovah.
“Bí àwọn ilé gíga wọ̀nyí ṣe ń dìde, inú àwọn olówó wọn dùn pẹ̀lú ìgbéraga ìfẹ́-ọkàn, nítorí pé wọ́n ní owó láti lò nínú mímú ara wọn tẹ́lọ́rùn àti nínú jíjẹ́ kí àwọn aládùúgbò wọn jowú. Ọ̀pọ̀ nínú owó tí wọ́n fi bẹ́ẹ̀ nawo ni wọ́n ti rí gbà nípasẹ̀ ìnilára, nípasẹ̀ títẹ àwọn òtòṣì mọ́lẹ̀ gidigidi. Wọ́n gbàgbé pé ní ọ̀run ni a ti ń pa ìròyìn gbogbo ìdúnàdúrà ìṣòwò mọ́; gbogbo ìdúnàdúrà àìṣòdodo, gbogbo iṣẹ́ ẹ̀tàn, ni a ti kọ síbẹ̀. Àkókò ń bọ̀ nígbà tí nínú ẹ̀tàn àti ìgbéraga àìmọ̀kan wọn, ènìyàn yóò dé ibi tí Olúwa kì yóò jẹ́ kí wọ́n kọjá, wọn yóò sì mọ̀ pé ààlà kan wà sí ìfaradà Jèhófà.
“The scene that next passed before me was an alarm of fire. Men looked at the lofty and supposedly fireproof buildings and said: ‘They are perfectly safe.’ But these buildings were consumed as if made of pitch. The fire engines could do nothing to stay the destruction. The firemen were unable to operate the engines.” Testimonies, volume 9, 12, 13.
“Iran tí ó tẹ̀lé e tí ó kọjá níwájú mi jẹ́ ìkìlọ̀ iná. Àwọn ènìyàn wo àwọn ilé gíga, tí a sì gbà pé iná kò lè ba, wọ́n sì wí pé: ‘Wọ́n wà ní ààbò pípé.’ Ṣùgbọ́n iná jó àwọn ilé wọ̀nyí run bí ẹni pé a fi pẹ́ẹ̀sì ṣe wọ́n. Àwọn ẹ̀rọ paná-iná kò lè ṣe nǹkan kan láti dá ìparun náà dúró. Àwọn paná-iná kò lè ṣiṣẹ́ àwọn ẹ̀rọ náà.” Testimonies, volume 9, 12, 13.