In 2026, Trump is to celebrate “250” years of America, thus aligning with the “250” years from 457 BC unto Antiochus Magnus in the history between the battle of Raphia and the battle of Panium. At the end of “250” years Antiochus Magnus stands in 207 BC, ten years after Raphia and seven years before Panium. The witness of “250” years also aligns with the “250” year period of pagan Rome, for in the year 64 Nero began the persecution of Christians and “250” years later, at the edict of Milan in 313, Constantine the Great, legalized Christianity and the persecutions ended.
Ní ọdún 2026, Trump yóò ṣe ayẹyẹ ọdún “250” ti Amẹ́ríkà, nípa bẹ́ẹ̀ sì ń bá ọdún “250” mu láti 457 BC títí dé Antiochus Magnus nínú ìtàn tó wà láàárín ogun Raphia àti ogun Panium. Ní òpin ọdún “250”, Antiochus Magnus dúró ní 207 BC, ọdún mẹ́wàá lẹ́yìn Raphia àti ọdún méje kí Panium tó ṣẹlẹ̀. Ẹ̀rí ọdún “250” náà tún bá àkókò ọdún “250” ti Romu abọ̀rìṣà mu, nítorí pé ní ọdún 64 Nero bẹ̀rẹ̀ inúnibíni sí àwọn Kristẹni, àti pé ọdún “250” lẹ́yìn náà, nípasẹ̀ àṣẹ Milan ní 313, Constantine the Great fọwọ́ sí ìfòfinmúlò ẹ̀sìn Kristẹni, inúnibíni náà sì parí.
Donald Trump is known for his efforts to make America great again; it is the label of his followers—MAGA. Trump has been typified in prophecy by Constantine the Great, Antiochus the Great, and of course in the first few verses of Daniel eleven, he is Cyrus the Great, Xerxes the Great and thereafter Alexander the Great. From the decree of Cyrus, Darius and Artaxerxes in 457 BC unto the history of Panium is two hundred and fifty years. The end of the “250” years is in a middle point between Raphia and Panium, and so is 2026. 2026 is the middle of Trump’s second term. Nero’s “250” years of persecution leads to a decree that ends Christian persecution. Nero’s line is the middle line of the three lines of “250” years represented by Cyrus, Nero and Trump.
A mọ̀ Donald Trump fún àwọn ìsapá rẹ̀ láti mú Amẹ́ríkà di ẹni ńlá lẹ́ẹ̀kan sí i; èyí ni ààmì ìdánimọ̀ àwọn ọmọ-ẹ̀yìn rẹ̀—MAGA. A ti fi Trump hàn gẹ́gẹ́ bí àpẹẹrẹ nínú àsọtẹ́lẹ̀ nípasẹ̀ Constantine the Great, Antiochus the Great, àti pé dájúdájú, nínú àwọn ẹsẹ̀ àkọ́kọ́ díẹ̀ ti Danieli mọ́kànlá, òun ni Cyrus the Great, Xerxes the Great, àti lẹ́yìn náà Alexander the Great. Láti ìlànà Cyrus, Darius àti Artaxerxes ní ọdún 457 BC títí dé ìtàn Panium jẹ́ ọdún irinwó àádọ́ta. Ìgbẹ̀yìn ọdún “250” náà wà ní àárín ipò kan láàárín Raphia àti Panium, bẹ́ẹ̀ sì ni 2026. Ọdún 2026 ni àárín àkókò ìjọba kejì Trump. “250” ọdún inúnibíni Nero yọrí sí ìlànà kan tí ó dá inúnibíni sí àwọn Kristẹni dúró. Ìlà Nero ni ìlà àárín nínú àwọn ìlà mẹ́ta ti “250” ọdún tí Cyrus, Nero àti Trump dúró fún.
Cyrus made the first decree and Artaxerxes made the third decree. Cyrus is the first angel and Artaxerxes the third. I intend to use Cyrus as the symbol of all three decrees that together identify 457 BC.
Kírúsì ṣe àṣẹ àkọ́kọ́, Artasẹ́sí sì ṣe àṣẹ kẹta. Kírúsì ni áńgẹ́lì àkọ́kọ́, Artasẹ́sí sì ni ẹ̀kẹta. Èrò mi ni láti lo Kírúsì gẹ́gẹ́ bí àmì àpẹẹrẹ gbogbo àwọn àṣẹ mẹ́tẹ̀ẹ̀ta tí wọ́n papọ̀ ń fi ọdún 457 BC hàn.
Cyrus begins a “250” year line in 457 BC that ends in the history of Panium, which is the history of Antiochus the Great, who is Donald Trump. Panium is the verse before the Sunday law. Cyrus marks the beginning of the “250” year line of history representing the earth beast’s Republican horn, and Cyrus also marks the beginning of the 2,300-year line of history representing the earth beast’s Protestant horn.
Sairọsi bẹ̀rẹ̀ ìlà ọdún “250” kan ní ọdún 457 ṣáájú Kristi tí ó parí nínú ìtàn Panium, èyí tí í ṣe ìtàn Antiochus the Great, ẹni tí í ṣe Donald Trump. Panium ni ẹsẹ̀ tó ṣáájú òfin Ọjọ́-Àìkú. Sairọsi fi àmì ìbẹ̀rẹ̀ ìlà ìtàn ọdún “250” tí ń ṣojú ìwo Republikani ti ẹranko ayé, Sairọsi sì tún fi àmì ìbẹ̀rẹ̀ ìlà ìtàn ọdún 2,300 tí ń ṣojú ìwo Protestanti ti ẹranko ayé.
Nero begins a line of history representing persecution unto compromise. Unlike Cyrus and the United States that represent a line that ends at a mid-point of a prophetic period, Nero’s line ends with an illustration of a progressive period of compromise beginning with the edict of Milan in 313, then the first Sunday law of 321, that was then followed in 330 with the division of Rome into east and west. Constantine is represented at all of those three dates. In the line of Nero, from 313 unto 330 is seventeen years. In the line of Cyrus, from the battle of Raphia in 217 BC unto the battle of Panium in 200 BC is also seventeen years.
Nero bẹ̀rẹ̀ ìlà ìtàn kan tí ó ń ṣàpẹẹrẹ inúnibíni títí dé ìfọwọ́sowọ́pọ̀ pẹ̀lú ìfaramọ́. Kì í ṣe bíi Kírúsì àti Orílẹ̀-Èdè Amẹ́ríkà, tí wọ́n ń ṣàpẹẹrẹ ìlà kan tí ó parí ní àárín àkókò kan nínú àsìkò àsọtẹ́lẹ̀, ìlà Nero parí pẹ̀lú àpèjúwe àkókò ìfaramọ́ tó ń lọ síwájú, tí ó bẹ̀rẹ̀ pẹ̀lú òfin Milan ní ọdún 313, lẹ́yìn náà pẹ̀lú òfin Àìkú àkọ́kọ́ ní 321, èyí tí a sì tẹ̀ lé ní 330 pẹ̀lú pínpín Róòmù sí ìlà-oòrùn àti ìwọ̀-oòrùn. A ń ṣàpẹẹrẹ Constantine ní gbogbo àwọn ọjọ́ mẹ́ta wọ̀nyí. Nínú ìlà Nero, láti 313 títí dé 330 jẹ́ ọdún mẹ́tàlá-dín-lọ́gbọ̀n. Nínú ìlà Kírúsì, láti ogun Raphia ní 217 BC títí dé ogun Panium ní 200 BC náà jẹ́ ọdún mẹ́tàlá-dín-lọ́gbọ̀n.
In chapter eleven of Daniel, Artaxerxes is the third decree. The third decree represents the third angel and the Sunday law. The “250” years from 457 BC and the “250” years from 1776, both conclude in the middle of the history that occurs just before the Sunday law of verse sixteen. Chapter eleven sets forth verses that ultimately represented the history of 1989 in verse ten, and the history of the Ukrainian War which began in 2014 represented in verse eleven, and then Trump returning for his second term in 2024, as represented in verse thirteen, and then verse fourteen identifies 2025, with the first pope from the glorious land establishing the external vision.
Nínú orí kẹ́tàlá [mókànlá] ìwé Dáníẹ́lì, Àtásẹ́ksèsì ni àṣẹ kẹta. Àṣẹ kẹta náà ṣojú angẹli kẹta àti òfin Ọjọ́ Àìkú. “250” ọdún láti 457 Ṣ.K. àti “250” ọdún láti 1776, méjèèjì parí ní àárín ìtàn tí ó ṣẹlẹ̀ díẹ̀ ṣáájú òfin Ọjọ́ Àìkú ti ẹsẹ̀ kẹrìndínlógún. Orí kọkànlá gbé àwọn ẹsẹ̀ kalẹ̀ tí, ní ìparí, ṣojú ìtàn ọdún 1989 nínú ẹsẹ̀ kẹwàá, àti ìtàn Ogun Ukraine tí ó bẹ̀rẹ̀ ní 2014 gẹ́gẹ́ bí a ti ṣojú rẹ̀ nínú ẹsẹ̀ kọkànlá, lẹ́yìn náà Trump padà fún àkókò ìjọba kejì rẹ̀ ní 2024, gẹ́gẹ́ bí a ti ṣojú rẹ̀ nínú ẹsẹ̀ kẹtàlá, lẹ́yìn náà ẹsẹ̀ kẹrìnlá sì tọ́ka sí 2025, pẹ̀lú póòpù àkọ́kọ́ láti ilẹ̀ ológo tí ń fi ìran ìta múlẹ̀.
Daniel 11:40 was fulfilled in 1989 when the Soviet Union was brought down through a secret alliance between John Paul II and Ronald Reagan. That secret alliance at the time of the end in 1989, typified an open alliance at the end of the prophetic period that began in 1989. That open alliance is what establishes the vision.
Daniel 11:40 ṣẹ ní ìmúṣẹ ní ọdún 1989 nígbà tí a bì Ṣọ́fíẹ̀tì Yúníọ̀nù lulẹ̀ nípasẹ̀ àjọṣepọ̀ aṣírí kan láàárín John Paul II àti Ronald Reagan. Àjọṣepọ̀ aṣírí yẹn ní àkókò òpin ní ọdún 1989, jẹ́ àpẹẹrẹ àkọ́ṣe ti àjọṣepọ̀ gbangba kan ní òpin àkókò àsọtẹ́lẹ̀ tí ó bẹ̀rẹ̀ ní ọdún 1989. Àjọṣepọ̀ gbangba yẹn ni ó fi ìran náà múlẹ̀.
2026 is the end of “250” years of prophetic history, a period that began with twenty-two years from 1776 unto the time of the end in 1798. The twenty-two years of that beginning history is reflected in the twenty-two year history of 9/11 unto 2023. At the end of the twenty-two years in 1798, the book of Daniel was unsealed; then at the end of the twenty-two years that began at 9/11 that ended on December 31, 2023, the Lion of the tribe of Judah began to unseal the Revelation of Jesus Christ.
2026 ni òpin ọdún “250” ti ìtàn àsọtẹ́lẹ̀, àkókò kan tí ó bẹ̀rẹ̀ pẹ̀lú ọdún méjìlélógún láti 1776 títí dé àkókò òpin ní 1798. Àwọn ọdún méjìlélógún ti ìtàn ìbẹ̀rẹ̀ yẹn ni a fi hàn nínú ìtàn ọdún méjìlélógún láti 9/11 títí dé 2023. Ní òpin ọdún méjìlélógún náà ní 1798, a ṣí ìwé Dáníẹ́lì sílẹ̀; lẹ́yìn náà, ní òpin ọdún méjìlélógún tí ó bẹ̀rẹ̀ ní 9/11 tí ó sì parí ní December 31, 2023, Kìnnìún ẹ̀yà Júdà bẹ̀rẹ̀ sí í tú ìfìdí Ìfihàn Jesu Kristi sílẹ̀.
The message that was unsealed at the end of twenty-two years in 1798 was placed into the public in 1831, two hundred and twenty years after the King James Bible was published in 1611. From 1798 unto 1831, God’s prophetic Word was progressively opened. By 1831 it was in the public arena, and men and women could then be held accountable to the message that had been unsealed in 1798. Then in 1840 “another remarkable event,” as Sister White calls it, took place when a prediction about Islam was fulfilled.
A fi ìránṣẹ́ tí a tú èdìdì rẹ̀ sílẹ̀ ní òpin ọdún méjìlélógún ní 1798 sínú àárín gbangba ní 1831, ọdún márùndínlọ́gbọ̀n àti ọgọ́rùn-ún méjì lẹ́yìn tí a tẹ Bíbélì King James jáde ní 1611. Láti 1798 títí dé 1831, Ọ̀rọ̀ àsọtẹ́lẹ̀ Ọlọ́run ni a ń ṣí sílẹ̀ díẹ̀díẹ̀. Ní 1831 ó ti wọ àárín gbangba, àwọn ọkùnrin àti àwọn obìnrin sì lè ní ìdájọ́ ojúṣe níwájú ìránṣẹ́ tí a ti tú èdìdì rẹ̀ sílẹ̀ ní 1798. Nígbà náà, ní 1840, “ìṣẹ̀lẹ̀ mìíràn tí ó ṣe pàtàkì gidigidi,” gẹ́gẹ́ bí Sister White ṣe pè é, ṣẹlẹ̀ nígbà tí àsọtẹ́lẹ̀ kan nípa Islam ṣẹ.
From the conclusion of a period of twenty-two years (1798), unto the conclusion of a two-hundred-and-twenty year period (1831); a period of the unsealing of a message is represented. The illustration includes a waymark where the message is formalized, followed by a waymark that identifies a prediction, that has thereafter been re-calculated, that when thereafter fulfilled produces a waymark that identifies the start of a “wonderful manifestation of the power of God.”
Láti ìparí àkókò ọdún méjìlélógún (1798), títí dé ìparí àkókò ọdún igba méjìdínlógún [220] (1831); a ṣàfihàn àkókò kan ti ṣíṣí ìdì mọ́lẹ̀ ìránṣẹ́ kan. Àpèjúwe náà ní àmì ọ̀nà kan níbi tí a ti fi ìránṣẹ́ náà múlẹ̀ ní ìlànà, lẹ́yìn èyí ni àmì ọ̀nà kan tó ṣe ìdánimọ̀ àsọtẹ́lẹ̀ kan, èyí tí a tún ti ṣírò rẹ̀ lẹ́yìn náà, tí nígbà tí a sì mú un ṣẹ lẹ́yìn náà, ó mú jáde àmì ọ̀nà kan tó ṣe ìdánimọ̀ ìbẹ̀rẹ̀ “ìfihàn àgbàyanu agbára Ọlọ́run.”
The twenty-two year period at the end of the movement of 1989 was from 9/11 unto 2023 when there was again a prophecy unsealed. That prophecy would of necessity begin a period of increasing knowledge, a knowledge that would test and separate, for many are called but few are chosen. There would be a point when the message would be put into the public arena. The message would bear the characteristics of being a message that has been prophetically re-calculated, and it would once again contain a prediction. When the public prediction is fulfilled, the message would be empowered as represented by the history of 1840 and Pentecost.
Àkókò ọdún méjìlélógún ní òpin ìrìnàjò ìṣípò 1989 bẹ̀rẹ̀ láti 9/11 títí dé 2023, nígbà tí a tún ṣí àsọtẹ́lẹ̀ kan sílẹ̀ lẹ́ẹ̀kansi. Nípa dandan, àsọtẹ́lẹ̀ náà yóò bẹ̀rẹ̀ àkókò ìmúgbòòrò ìmọ̀ sí i, ìmọ̀ kan tí yóò dán wò tí yóò sì ya ara wọn sọ́tọ̀, nítorí ọ̀pọ̀ ni a pè, ṣùgbọ́n díẹ̀ ni a yàn. Yóò sì wà nípò kan nígbà tí a ó fi ìhìn náà sínú gbangba. Ìhìn náà yóò ru àbùdá pé ó jẹ́ ìhìn kan tí a ti tún ṣe ìṣirò rẹ̀ ní ọ̀nà àsọtẹ́lẹ̀, yóò sì tún ní àsọtẹ́lẹ̀ ìṣẹ̀lẹ̀ ọjọ́ iwájú nínú rẹ̀ lẹ́ẹ̀kansi. Nígbà tí àsọtẹ́lẹ̀ àkọsílẹ̀ gbangba náà bá ṣẹ, a ó fi agbára fún ìhìn náà gẹ́gẹ́ bí a ti ṣàpẹẹrẹ rẹ̀ nínú ìtàn 1840 àti Pẹntikọsti.
With the demise of the Soviet Union in 1989, Daniel 11:40 was unsealed; and in 1996 the message of Daniel 11 was placed into the public arena. 1996 is two hundred and twenty years after 1776, which not only began the twenty-two years that concluded in 1798, but also began the two hundred and fifty years that end in 2026. The Republican horn reaches a midpoint at the political midterms of 2026 and the Protestant horn reaches to 2026, which is the end of a thirty-year period that began with the formalization of the message in 1996, that was unsealed at the time of the end in 1989. Jesus always illustrates the end with the beginning, so 2026 is the year the corrected message of the Midnight Cry is to be formalized, thirty years after the unsealed message of 1989 was formalized in 1996.
Pẹ̀lú ìparun Soviet Union ní 1989, a tú ìdì Danieli 11:40; àti ní 1996 a gbé ìránṣẹ́ Danieli 11 kalẹ̀ sínú gbàngba. 1996 jẹ́ ọdún igba méjìdínlógún [220] lẹ́yìn 1776, èyí tí kì í ṣe pé ó bẹ̀rẹ̀ ọdún méjìlélógún [22] nìkan tí ó parí ní 1798, ṣùgbọ́n tí ó tún bẹ̀rẹ̀ ọdún igba márùndínlọ́gọ́ta [250] tí ó parí ní 2026. Iwo olómù Olómìnira dé àárín ní àkókò ìdìbò àárín-ọdún òṣèlú ti 2026, àti iwo olómù Pírótẹ́sítáǹtì dé 2026, èyí tí í ṣe òpin àkókò ọdún mẹ́tàlélọ́gbọ̀n [30] tí ó bẹ̀rẹ̀ pẹ̀lú fífi ìránṣẹ́ náà sílẹ̀ ní òfin ní 1996, tí a sì ti tú ìdì rẹ̀ ní àkókò òpin ní 1989. Jésù máa ń fi ìbẹ̀rẹ̀ hàn gẹ́gẹ́ bí àpẹẹrẹ òpin ní gbogbo ìgbà, nítorí náà 2026 ni ọdún tí a ó fi ìránṣẹ́ tí a ti ṣàtúnṣe ti Igbe Àárín Òru sílẹ̀ ní òfin, ọdún mẹ́tàlélọ́gbọ̀n [30] lẹ́yìn tí ìránṣẹ́ tí a tú ìdì rẹ̀ ní 1989 ti jẹ́ fífi sílẹ̀ ní òfin ní 1996.
The “250” year line that begins in 1776 takes you to 2026, the midterm of Donald Trump, just before the battle of the United States and Russia, that begins when the ass is loosed and Islam strikes the United States again as it did on 9/11.
Laini ọdún “250” tí ó bẹ̀rẹ̀ ní ọdún 1776 yóò mú ọ dé ọdún 2026, àárín àkókò ìṣàkóso Donald Trump, díẹ̀ ṣáájú ogun ti Orílẹ̀-Èdè Amẹ́ríkà àti Rọ́ṣíà, tí ó bẹ̀rẹ̀ nígbà tí a tú kẹ́tẹ́kẹ́tẹ́ náà sílẹ̀, tí Ìsílámù sì tún kọlu Orílẹ̀-Èdè Amẹ́ríkà gẹ́gẹ́ bí ó ti ṣe ní 9/11.
Nero’s “250” year line is the middle line of the three lines historically and prophetically. This identifies Nero’s line as the second angel, which is the second test that precedes the third test. That second test is the image of the beast test, which represents the progressive setting up of the combination of church and state that is typified by the edict of Milan in 313, which in turn led to the first Sunday law, in 321, and then to the national ruin that always follows a Sunday law as represented by the history of 330.
Ìlà ọdún “250” ti Nero ni ìlà àárín nínú àwọn ìlà mẹ́ta náà ní ìtàn àti ní ìsọtẹ́lẹ̀. Èyí fi ìlà Nero hàn gẹ́gẹ́ bí áńgẹ́lì kejì, èyí tí í ṣe ìdánwò kejì tí ó ṣáájú ìdánwò kẹta. Ìdánwò kejì náà ni ìdánwò ère ẹranko náà, èyí tí ó dúró fún ìdásílẹ̀ ní ìlọsíwájú ti àkópọ̀ ìjọ àti ìpínlẹ̀ tí a fi àṣẹ Milan ní 313 ṣàpẹẹrẹ, èyí tí ó sì yọrí sí òfin Àìkú àkọ́kọ́ ní 321, lẹ́yìn náà sì ni ìparun orílẹ̀-èdè tí ó máa ń tẹ̀ lé òfin Àìkú ní gbogbo ìgbà, gẹ́gẹ́ bí a ti ṣàfihàn nínú ìtàn ọdún 330.
The edict of Milan in 313 identifies the beginning of the setting up of the church and state relationship in the United States that progressively leads to the Sunday law of verse sixteen. That work began at 9/11 with the Patriot Act, but in the fractal at the end of the sealing time the Patriot Act and the edict of Milan both typify an act that begins a progressive period of compromise that leads to the soon-coming Sunday law. It is the first in a series of prophetic actions that directly brings church and state together in the United States, and leads ultimately to the Sunday law.
Àṣẹ Milan ní ọdún 313 ń tọ́ka sí ìbẹ̀rẹ̀ ìmúlẹ̀ ìbáṣepọ̀ ìjọ àti ìpínlẹ̀ ní Orílẹ̀-Èdè Amẹ́ríkà, èyí tí ń tẹ̀síwájú ní ìlọsíwájú dé òfin Ọjọ́ Àìkú ti ẹsẹ̀ kẹrìndínlógún. Iṣẹ́ náà bẹ̀rẹ̀ ní 9/11 pẹ̀lú Patriot Act, ṣùgbọ́n nínú fractal ní òpin àkókò ìdìdè, Patriot Act àti àṣẹ Milan méjèèjì jẹ́ àpẹẹrẹ ìṣe kan tí ó bẹ̀rẹ̀ àkókò ìlọsíwájú ti ìfọwọ́sí, èyí tí ó yọrí sí òfin Ọjọ́ Àìkú tí ń bọ̀ láìpẹ́. Ó jẹ́ àkọ́kọ́ nínú ọ̀wọ̀n ìṣe àsọtẹ́lẹ̀ kan tí ó mú ìjọ àti ìpínlẹ̀ wá pọ̀ taara ní Orílẹ̀-Èdè Amẹ́ríkà, tí ó sì yọrí ní ìkẹyìn sí òfin Ọjọ́ Àìkú.
The edict of Milan in 313 has these very elements within its historical record, for it was not a single edict; it was a series of letters from Licinius, the ruler of eastern Rome. Eastern Rome was at that point still strongly pagan, whereas; Constantine was opening his western kingdom to Christianity. The agreement itself occurred in February, 313, during a summit where Licinius also married Constantine’s half-sister to seal their alliance. The letters of Licinius that were posted in the eastern part of the empire enforced freedom of worship to Christians and all others, as well as the restoration of confiscated Christian property.
Àṣẹ Milan ti ọdún 313 ní gbogbo àwọn àfihàn wọ̀nyí nínú àkọsílẹ̀ ìtàn rẹ̀, nítorí pé kì í ṣe àṣẹ kan ṣoṣo ni; ó jẹ́ àtẹ̀sẹ̀ àwọn lẹ́tà láti ọ̀dọ̀ Licinius, alákòóso Romu ìlà-oòrùn. Romu ìlà-oòrùn ní àkókò náà ṣì jẹ́ ti ẹ̀sìn abọ̀rìṣà gidigidi, nígbà tí Constantine ń ṣí ìjọba ìwọ̀-oòrùn rẹ̀ sílẹ̀ fún ìsìn Kristẹni. Àdéhùn náà fúnra rẹ̀ wáyé ní oṣù Kínní, ọdún 313, nígbà ìpàdé gíga kan níbi tí Licinius pẹ̀lú ti fẹ́ àbúrò obìnrin Constantine níhà bàbá rẹ̀ láti fi mú ìṣọ̀kan wọn lágbára. Àwọn lẹ́tà Licinius tí a tẹ̀ síta ní apá ìlà-oòrùn ìjọba náà fi òmìnira ìjọsìn múlẹ̀ fún àwọn Kristẹni àti gbogbo àwọn mìíràn, pẹ̀lú ìpadàbọ̀ àwọn ohun-ìní Kristẹni tí a ti gba lọ́wọ́ wọn.
The edict of Milan ended the “250” years of persecution and represents a period of time where all the liberties represented by the edict are to be progressively removed from Christians as the world marches with Trump to the soon-coming Sunday law.
Àṣẹ Milan parí ọdún “250” ìnúnibíni, ó sì dúró fún àkókò kan nínú èyí tí a óò máa yọ gbogbo òmìnira tí àṣẹ náà ṣàfihàn kúrò lọ́wọ́ àwọn Kristẹni díẹ̀díẹ̀, bí ayé ṣe ń bá Trump rìn lọ sí òfin Ọjọ́ Àìkú tí ń bọ̀ láìpẹ́.
“If the reader would understand the agencies to be employed in the soon-coming contest, he has but to trace the record of the means which Rome employed for the same object in ages past. If he would know how papists and Protestants united will deal with those who reject their dogmas, let him see the spirit which Rome manifested toward the Sabbath and its defenders.
“Bí olùkà bá fẹ́ lóye àwọn ohun èlò tí a óò lò nínú ìjà tí ń bọ̀ ní kánkán, kò ní ṣe ohun kan ju kí ó tọpasẹ̀ ìtàn àwọn ọ̀nà tí Róòmù lò fún ète kan náà ní àwọn ayé tí ó ti kọjá. Bí ó bá fẹ́ mọ bí àwọn Kátólíìkì àti àwọn Pùròtẹ́sítáǹtì tí yóò darapọ̀ ṣe máa hù sí àwọn tí ń kọ àwọn ẹ̀kọ́ ìgbàgbọ́ wọn, jẹ́ kí ó wo ẹ̀mí tí Róòmù fihàn sí ọjọ́ ìsinmi Sábáàtì àti sí àwọn olùgbèjà rẹ̀.
“Royal edicts, general councils, and church ordinances sustained by secular power were the steps by which the pagan festival attained its position of honor in the Christian world. The first public measure enforcing Sunday observance was the law enacted by Constantine. (A.D. 321) This edict required townspeople to rest on ‘the venerable day of the sun,’ but permitted countrymen to continue their agricultural pursuits. Though virtually a heathen statute, it was enforced by the emperor after his nominal acceptance of Christianity.” The Great Controversy, 573, 574.
“Àwọn àṣẹ ọba, àwọn àpéjọ gbogbogbò, àti àwọn òfin ìjọ tí agbára ayé ń gbé lẹ́yìn ni àwọn ìgbésẹ̀ tí ó fi jẹ́ pé àjọyọ̀ kèfèrí náà dé ipò ọlá rẹ̀ nínú ayé Kristẹni. Ìgbésẹ̀ àkọ́kọ́ ní gbangba tí ó fi mú ìtọ́jú ọjọ́ Àìkú wáyé nípa òfin ni òfin tí Kọ́ńsítáńtínì ṣe. (A.D. 321) Àṣẹ yìí béèrè pé kí àwọn olùgbé ìlú sinmi ní ‘ọjọ́ ọlọ́lá ti oòrùn,’ ṣùgbọ́n ó jẹ́ kí àwọn ará ìgbèríko máa bá iṣẹ́ àgbẹ̀ wọn lọ. Bí ó tilẹ̀ jẹ́ pé ní tòótọ́, òfin kèfèrí ni, ọba náà fi í múlẹ̀ lẹ́yìn ìgbà tí ó ti gba ẹ̀sìn Kristiẹniti ní orúkọ lásán.” The Great Controversy, 573, 574.
The number “25,” which is a tithe of “250” represents rebellion and division. The “25” leaders of Laodicean Adventism who bow to the sun in Ezekiel chapter eight are divided from those who are sealed in the very next chapter, and Sister White clearly identifies the sealing of Ezekiel chapter nine, as the sealing of Revelation’s one hundred and forty-four thousand. Those “25” men are but a tithe of the “250” men of renown who joined in the rebellion of Korah, Dathan, and Abiram. Sister White was forbidden to leave the 1888 General Conference meeting, for Gabriel told her she must stay and record the rebellion of Minneapolis, for it was a repetition of Korah’s rebellion. “250” is a symbol of rebellion and separation. In Matthew “25” there are three parables that teach about the separation of the wicked and wise. The Republican and Protestant horns are both subject to a probationary period represented as four generations, and both the covenant people and the nation where the covenant people are established are judged in the same period of time.
Nọ́mbà “25,” tí ó jẹ́ ìdámẹ́wàá “250” dúró fún ìṣọ̀tẹ̀ àti ìyapa. Àwọn aṣáájú “25” ti Adventismu Laodikea tí wọ́n tẹrí ba oorun ní Ìsíkíẹ́lì orí kẹjọ ni a yà kúrò lọ́dọ̀ àwọn tí a fi èdìdì dì ní orí tí ó tẹ̀lé e lẹ́sẹ̀kẹsẹ̀, àti pé Arabinrin White fi hàn kedere pé fífi èdìdì dì ti Ìsíkíẹ́lì orí kẹsàn-án ni fífi èdìdì dì ti ọgọ́rùn-ún kan àti mẹ́rìnlélógójì ẹgbẹ̀rún ti Ìfihàn. Àwọn ọkùnrin “25” wọ̀nyẹn kàn jẹ́ ìdámẹ́wàá àwọn ọkùnrin “250” olókìkí tí wọ́n darapọ̀ mọ́ ìṣọ̀tẹ̀ Kora, Datani, àti Abiramu. A kò jẹ́ kí Arabinrin White fi ìpàdé Àpapọ̀ Gbogbogbò 1888 sílẹ̀, nítorí Gabriẹli sọ fún un pé ó gbọdọ̀ dúró kí ó sì ṣe àkọsílẹ̀ ìṣọ̀tẹ̀ Minneapolis, nítorí pé àtúnbọ̀tán ìṣọ̀tẹ̀ Kora ni. “250” jẹ́ àmì ìṣọ̀tẹ̀ àti ìyapa. Nínú Matteu “25” àpèjúwe mẹ́ta wà tí ń kọ́ nípa ìyapa àwọn ènìyàn búburú àti àwọn ọlọ́gbọ́n. Ìwo ìwo Oloṣèlú Republikani àti ti Pọ́tẹ́sítáǹtì jẹ́ méjèèjì ní abẹ́ àkókò ìdánwò kan tí a ṣàpẹẹrẹ rẹ̀ gẹ́gẹ́ bí ìran mẹ́rin, àti pé a ń ṣe ìdájọ́ àwọn ènìyàn májẹ̀mú àti orílẹ̀-èdè tí a ti fi àwọn ènìyàn májẹ̀mú múlẹ̀ sínú rẹ̀ ní àkókò kan náà.
In the “250” years of the earth beast, who is the sixth kingdom of Bible prophecy and is the United States, the line of Nero identifies a decree, as represented by the edict of Milan that marks the beginning of a progressive escalation of lawfare that concludes at the decree of the Sunday law in the year 321, ushering in a period that concludes in 330 with the entire world being divided into two classes, represented as east and west. That nine-year period from 321 to 330, is also the seven days of Tabernacles that begins at the Sunday law of 321, and ends when Michael stands up and probation closes in 330.
Nínú ọdún “250” ẹranko ayé, ẹni tí í ṣe ìjọba kẹfà ti àsọtẹ́lẹ̀ Bíbélì tí ó sì jẹ́ Orílẹ̀-Èdè Amẹ́ríkà, ìlà Nero ń tọ́ka sí àṣẹ kan, gẹ́gẹ́ bí a ti ṣàpẹẹrẹ rẹ̀ nínú àṣẹ Milan tí ó samisi ìbẹ̀rẹ̀ ìgbéga ìforígbárí nípa òfin lọ́nà ìlọsíwájú tí ó parí ní àṣẹ òfin Ọjọ́-Àìkú ní ọdún 321, tí ó sì mú wá sá àkókò kan tí ó parí ní 330 pẹ̀lú pípín gbogbo ayé sí ẹgbẹ́ méjì, tí a ṣàpẹẹrẹ gẹ́gẹ́ bí ìlà-oòrùn àti ìwọ̀-oòrùn. Àkókò ọdún mẹ́sàn-án náà láti 321 sí 330, ni ó tún jẹ́ ọjọ́ méje Àgọ́ pẹ̀lú, tí ó bẹ̀rẹ̀ ní òfin Ọjọ́-Àìkú ti 321, tí ó sì parí nígbà tí Míkáẹ́lì dìde tí àkókò àánú sì ti dé òpin ní 330.
To reject the Millerite foundational understanding that it is Rome who establishes the vision is to fail the foundational test that arrived on December 31, 2023 and ended when the first pope from the glorious land was elected on May 8, 2025. The foundational truth that allowed William Miller to recognize Rome as the symbol that establishes the vision is the truth that if rejected brings strong delusion. Failing that first test brings Thessalonians strong delusion and proves that the foolish who do not understand—do not love the “Truth.” Rejecting the symbol that establishes the external vision is to reject the foundational test, which is the first of three tests. Sister White aligns the first test in the time of Christ with the message of John the Baptist. She identifies that those who rejected the message of John, would not be benefitted by the teachings of Jesus, nor would they be able to see the dispensational change when Christ moved from the courtyard to the Holy Place.
Kí a kọ́ òye ìpilẹ̀ Millerite sílẹ̀ pé Róòmù ni ó ń fi ìran náà mulẹ̀, túmọ̀ sí kí a kùnà nínú àdánwò ìpilẹ̀ tí ó dé ní Ọjọ́ Kejìlélọ́gbọ̀n, Oṣù Kejìlá, ọdún 2023, tí ó sì parí nígbà tí a yan póòpù àkọ́kọ́ láti ilẹ̀ ológo ní Ọjọ́ Kẹjọ, Oṣù Karùn-ún, ọdún 2025. Òtítọ́ ìpilẹ̀ tí ó jẹ́ kí William Miller lè mọ Róòmù gẹ́gẹ́ bí àpẹẹrẹ tí ó ń fi ìran náà mulẹ̀ ni òtítọ́ náà gan-an tí, bí a bá kọ̀, yóò mú ìtanràn líle wá. Kíkùnà nínú àdánwò àkọ́kọ́ yẹn mú ìtanràn líle ti Tẹsalóníkà wá, ó sì fi hàn pé àwọn aṣiwèrè tí kò ní ìmòye—kò nífẹ̀ẹ́ sí “Òtítọ́.” Kí a kọ àpẹẹrẹ tí ó ń fi ìran òde mulẹ̀ sílẹ̀ ni láti kọ àdánwò ìpilẹ̀ sílẹ̀, èyí tí í ṣe àkọ́kọ́ nínú àdánwò mẹ́ta. Sister White fi àdánwò àkọ́kọ́ ní àkókò Kristi ṣọ̀kan pẹ̀lú ìhìnrere Johanu Oníbatisiti. Ó ṣàfihàn pé àwọn tí ó kọ ìhìnrere Johanu yóò kò lè jèrè èrè kankan láti inú ẹ̀kọ́ Jesu, bẹ́ẹ̀ ni wọn kì yóò lè rí ìyípadà ìṣètò ìgbà nígbà tí Kristi kúrò ní àgbàlá wọ Ibi Mímọ́.
She aligned that progressive testing process to the period of the Millerites and teaches that those who rejected the first angel’s message paralleled the Jews who rejected the message of John. In each historical line, those who failed the first test were not benefitted by the next step, and were blinded to Christ’s dispensational change. Those who rejected the message of 9/11 could not see that Christ had began to judge the living. Those who fail the foundational test of 2023 will not see the transitional change of the church militant unto the church triumphant. The rejecters of any of these foundational tests ended up in “perfect darkness.” Where there is no vision, the people end up in perfect darkness, and it is Rome that establishes the light of the external vision. This truth may be recognized in the three popes and their relationship to the three presidents that are standing in the three battles of verse ten, eleven and fifteen of Daniel eleven.
Ó so ìlànà ìdánwò tó ń lọ síwájú yẹn mọ́ àkókò àwọn Millerites, ó sì kọ́ni pé àwọn tí wọ́n kọ ìhìnrere áńgẹ́lì àkọ́kọ́ jọ àwọn Júù tí wọ́n kọ ìhìnrere Johanu. Nínú ọ̀kọ̀ọ̀kan ìlà ìtàn, àwọn tí kò kọjá ìdánwò àkọ́kọ́ kò rí àǹfààní ìgbésẹ̀ tó tẹ̀lé e, a sì fọ́jú wọn sí ìyípadà àkókò ìṣètò Kristi. Àwọn tí wọ́n kọ ìhìnrere 9/11 kò lè rí i pé Kristi ti bẹ̀rẹ̀ sí í dá àwọn alààyè lẹ́jọ́. Àwọn tí wọ́n bá ṣubú nínú ìdánwò ìpìlẹ̀ ti 2023 kì yóò rí ìyípadà ìrìnàjò láti ọ̀dọ̀ ìjọ oníjà sí ọ̀dọ̀ ìjọ ajagunmolu. Àwọn olùkọ̀sílẹ̀ ti èyíkéyìí nínú àwọn ìdánwò ìpìlẹ̀ wọ̀nyí parí sínú “òkùnkùn pípé.” Níbi tí ìran kò bá sí, àwọn ènìyàn máa parí sínú òkùnkùn pípé, Romu sì ni ó ń fi ìmọ́lẹ̀ ìran ti ìta múlẹ̀. Òtítọ́ yìí lè jẹ́ mímọ̀ nínú àwọn póòpù mẹ́ta àti ìbáṣepọ̀ wọn pẹ̀lú àwọn ààrẹ mẹ́ta tí wọ́n dúró nínú àwọn ogun mẹ́ta ti ẹsẹ̀ mẹ́wàá, mọ́kànlá, àti mẹ́ẹ̀ẹ́dógún ti Danieli mọ́kànlá.
The external “250” year line of Cyrus that ended in 207 BC in the midst of a seventeen-year period marked by the battle of Raphia unto the battle of Panium, aligned with the “250” year line that began with Nero and ended at the edict if Milan in 313, thus marking the seventeen year period of Constantine the Great. Donald Trump is standing as Antiochus the Great in 207 BC which is 2026, and he is also standing as Constantine the Great in 313, at the beginning of the image of the beast testing time. July 4, 2026 Trump as Antiochus and Constantine is making America “great.” Trump is the third of the three presidents who align with the three battles of verses ten, eleven and fifteen. Reagan was the first of those three and Obama was the middle. Those three presidents bear the signature of “truth” and Reagan and Trump represent not only the first and third, but the alpha and omega.
Laini òde ti ọdún “250” ti Kúrúsì tí ó parí ní 207 Ṣ.K. ní àárín àsìkò ọdún mẹ́tàlá-dín-lógún kan tí a fi ogun Raphia sí àmì títí dé ogun Panium, bá mu pẹ̀lú laini ọdún “250” tí ó bẹ̀rẹ̀ pẹ̀lú Néró tí ó sì parí ní àṣẹ Milan ní 313, báyìí sì ń fi àsìkò ọdún mẹ́tàlá-dín-lógún ti Constantine Ńlá sí àmì. Donald Trump dúró gẹ́gẹ́ bí Antiochus Ńlá ní 207 Ṣ.K. èyí tí í ṣe 2026, ó sì tún dúró gẹ́gẹ́ bí Constantine Ńlá ní 313, ní ìbẹ̀rẹ̀ àsìkò ìdánwò àwòrán ẹranko náà. Ní July 4, 2026, Trump gẹ́gẹ́ bí Antiochus àti Constantine ń sọ Amẹ́ríkà di “ńlá.” Trump ni ẹlẹ́ẹ̀kẹta nínú àwọn ààrẹ mẹ́ta tí wọ́n bá àwọn ogun mẹ́ta ti ẹsẹ̀ mẹ́wàá, mọ́kànlá àti mẹ́ẹ̀ẹ́dógún mu. Reagan ni ẹni àkọ́kọ́ nínú àwọn mẹ́tẹ̀ẹ̀ta wọ̀nyí, Obama sì ni ẹni àárín. Àwọn ààrẹ mẹ́ta wọ̀nyí ru àkọlé “òtítọ́,” Reagan àti Trump sì ń ṣojú kì í ṣe ẹni àkọ́kọ́ àti ẹni kẹta nìkan, ṣùgbọ́n alpha àti omega pẹ̀lú.
The prophetic characteristics of each of the presidents is that when they reign, they have an alliance with the pope of the period. Reagan and John Paul II were secretly aligned as they brought down the Soviet Union in 1989 in fulfillment of verses ten and forty of Daniel eleven. Obama the woke globalist president in the middle of Reagan and Trump was aligned philosophically with the woke pope Francis. Trump’s alliance with pope Leo is open for all to see, and in 2025 Trump was inaugurated as president and Leo was inaugurated as the antichrist. The spiritual relation of a president and a pope is represented by Jezebel and the prophets of Baal. The political relation of a president and pope is represented by Jezebel and Ahab. In either representation Jezebel is the head.
Àwọn àbùdá wòlíì ti ọ̀kọ̀ọ̀kan àwọn ààrẹ náà ni pé nígbà tí wọ́n bá ń jọba, wọ́n ní ìṣọ̀kan pẹ̀lú póòpù ti àkókò náà. Reagan àti John Paul II wà ní ìbámu àṣírí bí wọ́n ṣe mú kí Soviet Union ṣubú ní 1989 gẹ́gẹ́ bí ìmúṣẹ ẹsẹ̀ mẹ́wàá àti ogójì nínú Dáníẹ́lì mọ́kànlá. Obama, ààrẹ alágbáyé “woke” tí ó wà láàrín Reagan àti Trump, wà ní ìbámu ti ìmọ̀ ọgbọ́n pẹ̀lú póòpù “woke,” Francis. Ìṣọ̀kan Trump pẹ̀lú póòpù Leo hàn gbangba fún gbogbo ènìyàn láti rí, àti ní 2025 a fi Trump sí ipò gẹ́gẹ́ bí ààrẹ, a sì fi Leo sí ipò gẹ́gẹ́ bí aṣòdì sí Kristi. Ìbáṣepọ̀ ẹ̀mí láàárín ààrẹ kan àti póòpù kan ni a ṣojú fún nípasẹ̀ Jésébẹ́lì àti àwọn wòlíì Báálì. Ìbáṣepọ̀ òṣèlú láàárín ààrẹ kan àti póòpù kan ni a ṣojú fún nípasẹ̀ Jésébẹ́lì àti Áhábù. Nínú èyíkéyìí ìṣojú náà, Jésébẹ́lì ni orí.
“As we approach the last crisis, it is of vital moment that harmony and unity exist among the Lord’s instrumentalities. The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses. This union is cemented by the great apostate. While he seeks to unite his agents in warring against the truth he will work to divide and scatter its advocates. Jealousy, evil surmising, evilspeaking, are instigated by him to produce discord and dissension.” Testimonies, volume 7, 182.
“Bí a ti ń sún mọ́ ìpẹ̀yà ìkẹyìn, ó ṣe pàtàkì gidigidi kí ìbámu àti ìṣọ̀kan wà láàrín àwọn irinṣẹ́ Oluwa. Ayé kún fún ìjì àti ogun àti àríyànjiyàn. Síbẹ̀, lábẹ́ orí kan—agbára póòpù—àwọn ènìyàn yóò parapọ̀ láti tako Ọlọrun nínú ẹni àwọn ẹlẹ́rìí Rẹ̀. Àjọṣe yìí ni afẹ̀yìntì ńlá náà fi dì mọ́. Bí ó ti ń wá láti so àwọn aṣojú rẹ̀ di ọ̀kan nínú ijà sí òtítọ́, bẹ́ẹ̀ ni yóò ṣiṣẹ́ láti pín àwọn alátìlẹ́yìn rẹ̀ sípò kí ó sì tú wọn ká. Ìlara, ìfura búburú, ọ̀rọ̀ búburú sí ẹlòmíràn, òun ni ó ń ru sókè láti mú àìbámu àti ìyapa wá.” Testimonies, ìdì 7, 182.
“In this time of prevailing iniquity, the Protestant churches that have rejected a ‘Thus saith the Lord,’ will reach a strange pass. They will be converted to the world. In their separation from God, they will seek to make falsehood and apostasy from God the law of the nation. They will work upon the rulers of the land to make laws to restore the lost ascendency of the man of sin, who sits in the temple of God, showing himself that he is God. The Roman Catholic principles will be taken under the protection of the state. The protest of Bible truth will no longer be tolerated by those who have not made the law of God their rule of life.” Review and Herald, December 21, 1897.
“Nínú àkókò ìwà búburú tí ó ti gbilẹ̀ yìí, àwọn ìjọ Pùròtẹ́sítántì tí wọ́n ti kọ̀ ‘Báyìí ni Olúwa wí,’ yóò dé ipò àjèjì kan. Wọ́n yóò yí padà sí ayé. Nínú ìyapa wọn kúrò lọ́dọ̀ Ọlọ́run, wọn yóò wá láti sọ èké àti ìṣọ̀tẹ̀ sí Ọlọ́run di òfin orílẹ̀-èdè. Wọ́n yóò ṣiṣẹ́ lórí àwọn alákóso ilẹ̀ náà láti ṣe àwọn òfin láti mú agbára ìṣàkóso tí a ti pàdánù ti ènìyàn ẹ̀ṣẹ̀ padà bọ̀ sípò, ẹni tí ó jókòó nínú tẹ́ńpìlì Ọlọ́run, tí ó ń fi ara rẹ̀ hàn pé òun ni Ọlọ́run. A ó mú àwọn ìlànà Roman Kátólíìkì wá sábẹ́ ààbò ìpínlẹ̀. Ìfẹ̀hónúhàn òtítọ́ Bíbélì kì yóò tún jẹ́ ohun tí a ó fara mọ́ mọ́ láti ọ̀dọ̀ àwọn tí kò sọ òfin Ọlọ́run di ìlànà ìgbésí ayé wọn.” Review and Herald, December 21, 1897.
The false prophets of Baal ate at Jezebel’s table. Jezebel was the queen and the prophets were her prophets. In verse forty of Daniel eleven Reagan was represented as “chariots” and “horsemen,” symbols of military strength, and also by “ships” a symbol of economic might. Still, in the verse, it was the papacy who is the “king” of the north. Reagan was in subjection to Jezebel prophetically. In that period the world wondered after the beast as pope John Paul II travelled the world more than any other pope. Malachi Martin, a well-known Jesuit author wrote of pope John Paul II in his book, Keys of This Blood. The stated premise of the book was that at the time of John Paul II and Reagan the world was then in a three-way struggle for world rulership between the papacy, the United States and the Soviet Union. Martin predicted that the papacy would prevail in that struggle. The secret alliance between Reagan and the antichrist announced that the movements to heal the deadly wound of the papacy had begun, as illustrated in verse forty and onward in Daniel eleven. Martin’s book re-stated the papacies long held goal of capturing Protestant America. Reagan’s willingness to close his eyes to the fact that the pope is the antichrist of Bible prophecy, according to his own testimony, was based upon his misguided application of the Soviet Union as the antichrist of Bible prophecy.
Àwọn wòlíì èké Baali máa ń jẹun lórí tábìlì Jésébẹ́lì. Jésébẹ́lì ni ayaba, àwọn wòlíì náà sì jẹ́ wòlíì tirẹ̀. Nínú ẹsẹ̀ kẹ́rìnlélógójì ti Dáníẹ́lì mọ́kànlá, a ṣojú Reagan gẹ́gẹ́ bí “àwọn kẹ̀kẹ́ ogun” àti “àwọn ẹlẹ́ṣin,” àmì agbára ológun, àti pẹ̀lú “àwọn ọkọ̀ ojú omi,” àmì agbára ọrọ̀-ajé. Síbẹ̀, nínú ẹsẹ̀ náà, ìjọ póòpù ni “ọba” àríwá. Ní ti àsọtẹ́lẹ̀, Reagan wà lábẹ́ Jésébẹ́lì. Ní àkókò yẹn ayé tẹ̀lé ẹranko náà pẹ̀lú ìyanu, bí póòpù John Paul II ṣe rìn káàkiri ayé ju póòpù mìíràn lọ. Malachi Martin, akọ̀wé Jesuit kan tí a mọ̀ dáadáa, kọ̀wé nípa póòpù John Paul II nínú ìwé rẹ̀, Keys of This Blood. Èrò pàtàkì tí a sọ ní kedere nínú ìwé náà ni pé ní àkókò John Paul II àti Reagan, ayé wà nígbà náà nínú ìjà mẹ́ta fún ìṣàkóso ayé láàárín ìjọ póòpù, Orílẹ̀-Èdè Amẹ́ríkà, àti Soviet Union. Martin sọ tẹ́lẹ̀ pé ìjọ póòpù yóò ṣẹ́gun nínú ìjà náà. Àjọṣepọ̀ aṣírí láàárín Reagan àti aṣòdì sí Kristi náà kéde pé àwọn ìgbésẹ̀ láti mú ọgbẹ́ ikú ìjọ póòpù lára dà bọ̀ ti bẹ̀rẹ̀, gẹ́gẹ́ bí a ti ṣàfihàn nínú ẹsẹ̀ kẹ́rìnlélógójì àti àwọn ẹsẹ̀ tó tẹ̀ lé e nínú Dáníẹ́lì mọ́kànlá. Ìwé Martin tún sọ ìfojúsùn tí ìjọ póòpù ti pẹ́ tí ó ti dì mú, ìyẹn láti gba Amẹ́ríkà Pùròtẹ́sítáǹtì. Gẹ́gẹ́ bí ẹ̀rí tirẹ̀ fúnra rẹ̀, ìfẹ́ Reagan láti pa ojú rẹ̀ mọ́ sí òtítọ́ pé póòpù ni aṣòdì sí Kristi nínú àsọtẹ́lẹ̀ Bíbélì, dá lórí lílo àṣìṣe rẹ̀ ti Soviet Union gẹ́gẹ́ bí aṣòdì sí Kristi nínú àsọtẹ́lẹ̀ Bíbélì.
“Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.
“Àwọn tí ìmọ̀ wọn nípa ọ̀rọ̀ náà bá di adaríjì, tí wọn kò sì rí ìtumọ̀ aṣòdì sí Kristi, dájúdájú wọn yóò fi ara wọn sí ipò aṣòdì sí Kristi.” Kress Collection, 105.
Reagan was the first of the eight presidents that are identified in the first verses of Daniel eleven, and he is also the first of three of those eight presidents who have a prophetic relationship with the antichrist. In the symbolism of the three alliances of Reagan, Obama and Trump the signature of truth can be discerned. Reagan as the first, typifies the last and the various parallels of Reagan and Trump are amazing and abundant. The middle waymark of the three steps that establishes the Hebrew word “truth” is rebellion, of which Obama’s presidency is such a classic example. May 8, 2025 for the first time a pope was installed who was from the United States, and the secret alliance of Reagan had reached an open alliance of Trump. In 2025, the papacy openly inaugurated a pope from the glorious land of the United States, the very target of its struggles since 1798. What was left for Malachi Martin’s prediction to be fulfilled was the Sunday law where the threefold union of the dragon, the beast and the false prophet is implemented.
Reagan ni àkọ́kọ́ nínú àwọn ààrẹ mẹ́jọ tí a dá mọ̀ ní àwọn ẹsẹ̀ àkọ́kọ́ ti Dáníẹ́lì mọ́kànlá, ó sì tún jẹ́ ẹni àkọ́kọ́ nínú ààrẹ mẹ́ta wọ̀nyí lára àwọn mẹ́jọ náà tí wọ́n ní ìbáṣepọ̀ àsọtẹ́lẹ̀ pẹ̀lú aṣòdì sí Kristi. Nínú àpẹẹrẹ àwọn ìṣọ̀kan mẹ́ta ti Reagan, Obama àti Trump, a lè fi ojú inú mọ àmì ìdánimọ̀ òtítọ́. Reagan gẹ́gẹ́ bí àkọ́kọ́, jẹ́ àpẹẹrẹ ti ẹni ìkẹyìn, àti àwọn ìfarajọ̀ oríṣiríṣi tó wà láàárín Reagan àti Trump jẹ́ ohun ìyanu, wọ́n sì pọ̀ gidigidi. Ààmì ọ̀nà àárín nínú àwọn ìgbésẹ̀ mẹ́ta tí ó fi ìdásílẹ̀ mú ọ̀rọ̀ Hébérù náà “òtítọ́” ni ìṣọ̀tẹ̀, èyí tí ààrẹ Obama jẹ́ àpẹẹrẹ kíkún rẹ̀ gan-an. Ní ọjọ́ kẹjọ, oṣù Karùn-ún, ọdún 2025, fún ìgbà àkọ́kọ́ ni wọ́n fi póòpù kan sí ipò tí ó ti Orílẹ̀-Èdè Amẹ́ríkà wá, ìṣọ̀kan aṣírí ti Reagan sì ti dé sí ìṣọ̀kan tí ó ṣí gbangba ti Trump. Ní ọdún 2025, ipò póòpù fi gbangba yàn póòpù kan láti ilẹ̀ ológo ti Orílẹ̀-Èdè Amẹ́ríkà, àfojúsùn gangan ti àwọn ìjàkadì rẹ̀ láti ọdún 1798. Ohun kan ṣoṣo tí ó ṣẹ́ kù kí àsọtẹ́lẹ̀ Malachi Martin lè ṣẹ ni òfin Ọjọ́ Àìkú, níbi tí a ti ń mú ìṣọ̀kan onírúurú mẹ́ta ti dragoni, ẹranko náà, àti wòlíì èké ṣẹ.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Nípa òfin àṣẹ tí yóò fi mú ìdásílẹ̀ Ẹ̀sìn Pápá ṣẹ ní ìtakò sí òfin Ọlọ́run, orílẹ̀-èdè wa yóò ya ara rẹ̀ kúrò pátápátá lọ́dọ̀ òdodo. Nígbà tí Pùròtẹ́sítáǹtì yóò na ọwọ́ rẹ̀ kọjá ìhòhòńhò láti di ọwọ́ agbára Róòmù mú, nígbà tí yóò ré kọjá ọ̀gbun láti bá Ẹ̀mí-Ẹ̀sìn di ọwọ́ pọ̀, nígbà tí, lábẹ́ ipa ìṣọ̀kan mẹ́ta yìí, orílẹ̀-èdè wa yóò sẹ́ gbogbo ìlànà Orílẹ̀-Òfin rẹ̀ gẹ́gẹ́ bí ìjọba Pùròtẹ́sítáǹtì àti ti olómìnira, tí yóò sì ṣe ìpèsè fún ìtànkálẹ̀ irọ́ àti ìtanilẹ́kọ̀ọ́ Pápá, nígbà náà ni a lè mọ̀ pé àkókò ti dé fún iṣẹ́ ìyanu Satani, àti pé òpin ti sún mọ́lé.” Testimonies, volume 5, 451.
On July 4, 2026 Trump intends to celebrate those “250” years, while standing at the midpoint of his presidency. That midpoint is 207 BC, between the battle of Raphia and the battle of Panium. The midpoint of those seventeen years, also identifies the beginning of Nero’s seventeen years that represent the year 313, and the progressive setting up of the church and state image of the beast that leads to the Sunday law of 321, and of verse sixteen. That period begins in 313 with the marriage of east and west, represented by Constantine’s step daughter of the west and Licinius of the east. The period that begins with a marriage alliance between east and west ends with the separation or divorce of east and west. The middle waymark is the first Sunday law.
Ní ọjọ́ kẹrin, oṣù keje, ọdún 2026, Trump ní ète láti ṣèjẹ̀yọ̀ àwọn ọdún “250” wọ̀nyẹn, nígbà tí yóò dúró ní àárín àkókò ìṣàkóso rẹ̀ gẹ́gẹ́ bí ààrẹ. Àárín yẹn ni 207 ṣáájú Kristi, láàárín ogun Raphia àti ogun Panium. Àárín ọdún mẹ́tàlá-dín-lógún wọ̀nyẹn tún ń fi ìbẹ̀rẹ̀ ọdún mẹ́tàlá-dín-lógún ti Nero hàn, tí ó dúró fún ọdún 313, àti ìmúlẹ̀ sílẹ̀ ní ìlọsíwájú ti àwòrán ẹranko ti ìjọ àti ìpínlẹ̀, tí ó yọrí sí òfin Ọjọ́ Àìkú ti 321, àti ti ẹsẹ̀ kẹrìndínlógún. Àkókò náà bẹ̀rẹ̀ ní 313 pẹ̀lú ìgbéyàwó ìlà-oòrùn àti ìwọ̀-oòrùn, gẹ́gẹ́ bí a ti ṣojú rẹ̀ nínú ọmọbìnrin ọkọ aya Constantine ní ẹ̀gbẹ́ ìwọ̀-oòrùn àti Licinius ní ẹ̀gbẹ́ ìlà-oòrùn. Àkókò tí ó bẹ̀rẹ̀ pẹ̀lú àdéhùn ìgbéyàwó láàárín ìlà-oòrùn àti ìwọ̀-oòrùn parí pẹ̀lú ìyapa tàbí ìkọ̀sílẹ̀ láàárín ìlà-oòrùn àti ìwọ̀-oòrùn. Àmì-ọ̀nà àárín ni òfin Ọjọ́ Àìkú àkọ́kọ́.
Reagan, Obama and Trump are governed prophetically by the three steps of the everlasting gospel, which are represented as three angels in Revelation fourteen. In Obama’s presidency, which is the second step, there were two popes. Francis, the woke pope, followed Joseph Ratzinger (later Pope Benedict XVI) who served as the head of the Congregation for the Doctrine of the Faith (CDF) from November 25, 1981, until his election as pope on April 19, 2005. Ratzinger retired and Francis began his reign, thus providing a doubling of popes in the reign of Obama.
Ní ti àsọtẹ́lẹ̀, Reagan, Obama àti Trump wà lábẹ́ ìṣàkóso àwọn ìgbésẹ̀ mẹ́ta ti ìhìnrere àìnípẹ̀kun, èyí tí a ṣàfihàn gẹ́gẹ́ bí àwọn áńgẹ́lì mẹ́ta nínú Ìfihàn orí kẹrìnlá. Nínú ààrẹ Obama, èyí tí í ṣe ìgbésẹ̀ kejì, àwọn póòpù méjì wà. Francis, póòpù “woke,” tẹ̀ lé Joseph Ratzinger (nígbà tí ó yá di Póòpù Benedict XVI), ẹni tí ó ṣiṣẹ́ gẹ́gẹ́ bí olórí Congregation for the Doctrine of the Faith (CDF) láti November 25, 1981, títí di ìdìbò yíyan rẹ̀ gẹ́gẹ́ bí póòpù ní April 19, 2005. Ratzinger fẹ̀yìn tì, Francis sì bẹ̀rẹ̀ ìjọba rẹ̀, ní báyìí ó sì mú kí ìmúpapọ̀ póòpù méjì wáyé nínú ìjọba Obama.
Obama is accused of doubling as both heterosexual and homosexual, and he is a symbol of the false prophet of apostate Protestant America, while being a Muslem, which is also the religion of the false prophet Mohammed. Obama was the representative of the political system of the glorious land—the false prophet of Revelation sixteen, but his actual political sympathies were aligned with the globalists—the dragon. Obama is prophetically schizophrenic representing two false religions, two sexual persuasions and two political systems and in his reign, there were two antichrists. Whether sexual persuasion, political alignment or religious conviction Obama was committed in each area to stay within the closet. Known by some as, “Obama the Divider,” for his efforts to divide the American citizens against themselves, is also reflected by his cloaked personal, political and religious convictions.
Wọ́n fi ẹ̀sùn kàn Obama pé ó ń ṣe ìgbésí-ayé méjì gẹ́gẹ́ bí ẹni tí ó jẹ́ oníbálòpọ̀ pẹ̀lú akọ àti pẹ̀lú abo, ó sì jẹ́ àmì aṣojú wòlíì èké ti Amẹ́ríkà Pùròtẹ́sítáǹtì tí ó ṣubú kúrò nínú ìgbàgbọ́, nígbà tí ó tún jẹ́ Mùsùlùmí, èyí tí í ṣe ẹ̀sìn wòlíì èké Mohammed pẹ̀lú. Obama ni aṣojú ètò ìṣèlú ilẹ̀ ológo náà—wòlíì èké Ìfihàn mẹ́rìndínlógún—ṣùgbọ́n ní tòótọ́, àwọn ìfọ̀kànsìn ìṣèlú rẹ̀ fara mọ́ àwọn gílóbàlísìtì—dragoni náà. Ní ti àsọtẹ́lẹ̀, Obama ní àìlera ìpín ọkàn, ó ń ṣojú fún ẹ̀sìn èké méjì, ìtẹ́sí ìbálòpọ̀ méjì, àti ètò ìṣèlú méjì, àti ní àkókò ìjọba rẹ̀, àwọn aṣòdì sí Kristi méjì wà. Bí ó tilẹ̀ jẹ́ ìtẹ́sí ìbálòpọ̀, ìfaramọ́ ìṣèlú tàbí ìdánilójú ẹ̀sìn, Obama jẹ́ ẹni tí ó fara mọ́ ìpinnu láti dúró nínú àpamọ́ ní ọ̀kọ̀ọ̀kan àwọn àgbègbè wọ̀nyí. Tí àwọn kan sì mọ̀ ọ́n sí “Obama Olúpín,” nítorí ìsapá rẹ̀ láti pín àwọn aráàlú Amẹ́ríkà sí ara wọn, èyí náà tún hàn nínú àwọn ìdánilójú ara ẹni, ìṣèlú àti ẹ̀sìn rẹ̀ tí a bò mọ́.
The first antichrist of Obama’s reign had run the Congregation for the Doctrine of the Faith for twenty-four years before he became pope. The Congregation for the Doctrine of the Faith is the modern name for what was originally named the Office of the Inquisition. The rebellion of the Obama period corresponds with the number “13,” in the Hebrew word truth that consists of the first letter of the Hebrew alphabet (Reagan) the thirteenth letter (Obama) and Trump the twenty-second letter. The inquisition is certainly a symbol of rebellion. Pope Benedict abdicated his throne to Francis in 2013, during the schizophrenic reign of the symbol of the false prophets of Islam and apostate Protestantism.
Aṣodisi àkọ́kọ́ ti ìjọba Obama ti ṣe ìdarí Ìjọ fún Ẹ̀kọ́ Ìgbàgbọ́ fún ọdún mẹ́rìnlélógún kí ó tó di póòpù. Ìjọ fún Ẹ̀kọ́ Ìgbàgbọ́ ni orúkọ òde-òní fún èyí tí a pè ní ìbẹ̀rẹ̀ ní Ọ́fíìsì Ìwádìí Ìgbàgbọ́. Ìṣọ̀tẹ̀ ti àkókò Obama bá nọ́ńbà “13” mu, nínú ọ̀rọ̀ Hébérù fún òtítọ́, tí ó ní lẹ́tà àkọ́kọ́ ti alífábẹ́ẹ̀tì Hébérù (Reagan), lẹ́tà kẹtàlá (Obama), àti Trump gẹ́gẹ́ bí lẹ́tà kejìlélógún. Ìwádìí Ìgbàgbọ́ dájúdájú jẹ́ àmì ìṣọ̀tẹ̀. Póòpù Benedict fi ìtẹ́ rẹ̀ sílẹ̀ fún Francis ní ọdún 2013, ní àkókò ìjọba oníyapa-ẹ̀mí ti àmì àwọn wòlíì èké ti Ìsílámù àti ti Pùròtẹ́sítáǹtì apẹ̀yìndà.
The second step in the everlasting gospel is a visual test, and what can be seen in the relation of Obama and the two popes, is the connection between the persecution represented by the Office of the Inquisition, and the globalist’s fixation upon the worship of mother earth as represented by the woke pope. Obama’s Muslim faith represents the angering of the nations brought about by Islam and the failure of apostate Protestantism in fulfilling the responsibility represented by the name of Protestant. A Protestant is to protest Rome, but never to bow to Rome.
Ìgbésẹ̀ kejì nínú ìhìnrere àìnípẹ̀kun jẹ́ ìdánwò ojú, ohun tí a sì lè rí nínú ìbáṣepọ̀ Obama àti àwọn póòpù méjì náà, ni ìsopọ̀ tó wà láàárín inúnibíni tí Ọ́fíìsì ti Ìwádìí Ẹ̀sìn ń ṣàpẹẹrẹ, àti ìfọkànsìn àwọn oní-àgbáyé-gbòòrò sí ìjọsìn ìyá ayé gẹ́gẹ́ bí póòpù woke ṣe ṣàpẹẹrẹ rẹ̀. Ìgbàgbọ́ Mùsùlùmí Obama ń ṣàpẹẹrẹ ìbínú àwọn orílẹ̀-èdè tí Ìsílámù fà wá àti àìkúnà Protestantismu apẹ̀yìndà ní mímú ojúṣe tí orúkọ Protestant ń ṣàpẹẹrẹ ṣẹ. Protestant ni láti kọ̀ọ́ lòdì sí Róòmù, ṣùgbọ́n kì í ṣe láti tẹrí ba fún Róòmù láéláé.
The first of three popes announces to the world that he believes he is the “good pope” of the Catholic guiding prophecy of Fatima. John Paul II believed himself to be Fatima’s “good pope,” who he believes will ultimately rule the entire world with a rod of iron when the three-way struggle between the papacy, the United States and the globalists is finished.
Àkọ́kọ́ nínú àwọn póòpù mẹ́ta náà kéde fún ayé pé ó gbà gbọ́ pé òun ni “póòpù rere” nínú àsọtẹ́lẹ̀ ìtọ́sọ́nà Kátólíìkì ti Fatima. John Paul II gbà pé òun ni “póòpù rere” ti Fatima, ẹni tí ó gbà pé ní ìkẹyìn yóò fi ọ̀pá irin jọba lórí gbogbo ayé nígbà tí ìjàkadì mẹ́ta-ọba láàárín ipò póòpù, Orílẹ̀-Èdè Amẹ́ríkà àti àwọn alágbáyé yóò ti parí.
The next presidency announces the role of the dragon’s globalists, Islam’s angering of the nations, apostate Protestantism’s failure to be Protestants. The Trump presidency that was inaugurated in 2025 aligns openly with the antichrist of 2025. The light of these three alliances of Rome and the United States is unsealed in the history of the conclusion of the battle of Raphia and the beginning of the battle of Panium. The marriage of Licinius and Constantine’s kingdoms at the beginning of the seventeen years represents the alliance of 2025.
Ìjọba ààrẹ tó tẹ̀lé e ń kéde ipa àwọn oní-ayé àgbáyé ti ejò náà, bí Ìsílámù ṣe ń mú àwọn orílẹ̀-èdè bínú, àti ìkùnà Pùrótẹ́sítáǹtì apẹ̀yìndà láti jẹ́ Pùrótẹ́sítáǹtì. Ìjọba ààrẹ Trump tí a fi oríṣìíríṣìí ayẹyẹ gbé kalẹ̀ ní ọdún 2025 fara hàn gbangba pé ó bá aṣòdì-sí-Kírísítì ti ọdún 2025 mu. Ìmọ̀lẹ̀ àwọn àjọṣe mẹ́tẹ̀ẹ̀ta wọ̀nyí láàárín Róòmù àti Orílẹ̀-Èdè Amẹ́ríkà ni a tú sílẹ̀ nínú ìtàn ìparí ogun Raphia àti ìbẹ̀rẹ̀ ogun Panium. Ìgbéyàwó àwọn ìjọba Licinius àti Constantine ní ìbẹ̀rẹ̀ ọdún mẹ́tàlá-dín-lógún náà ṣàpẹẹrẹ àjọṣe ọdún 2025.
The alliance of 2025 is the counterfeit parable of the ten virgins. First the marriage is accomplished, and then there is a period of investigation that ultimately leads to the second phase of the marriage where the consummation takes place, and the door is shut. The counterfeit parable of the ten virgins began in 2025, and it is consummated at the soon-coming Sunday law of verse sixteen and forty-one of Daniel eleven. In the counterfeit marriage the father is Satan, the bridegroom is the papacy and the bride is apostate Protestant America. In verse fourteen of Daniel eleven, the robbers of Daniel’s people are Rome, who establishes the vision. To reject William Miller’s identification of Rome as the symbol that establishes the vision is parallel to rejecting the first angel’s message and the message of John the Baptist. When the current antichrist took office in 2025, he established the vision of the eight presidents, and fulfilled verse fourteen.
Ìṣọ̀kan ọdún 2025 ni àpèjúwe àròsọ ẹ̀tàn ti àwọn wúńdíá mẹ́wàá. Ní ìbẹ̀rẹ̀, a ṣe ìgbéyàwó náà tán, lẹ́yìn náà sì ni àkókò ìwádìí kan wà tí ó yóò níkẹyìn yọrí sí ipín kejì ìgbéyàwó náà níbi tí ìmúparí rẹ̀ ti ń ṣẹlẹ̀, tí a sì ti ilẹ̀kùn. Àpèjúwe àròsọ ẹ̀tàn ti àwọn wúńdíá mẹ́wàá bẹ̀rẹ̀ ní ọdún 2025, a sì mú un pé ní òfin Ọjọ́ Àìkú tí ń bọ̀ láìpẹ́ ti ẹsẹ̀ kẹrìndínlógún àti kọ́kànlélógójì ti Dáníẹ́lì mọ́kànlá. Nínú ìgbéyàwó ẹ̀tàn náà, bàbá ni Sátánì, ọkọ ìyàwó ni ìjọ papacy, ìyàwó náà sì ni Amẹ́ríkà Pùrótẹ́sítáǹtì apẹ̀yìndà. Nínú ẹsẹ̀ kẹrìnlá ti Dáníẹ́lì mọ́kànlá, àwọn ọlọ́ṣà lára àwọn ènìyàn Dáníẹ́lì ni Róòmù, ẹni tí ó fi ìran náà mulẹ̀. Láti kọ ìdánimọ̀ William Miller pé Róòmù ni ààmì tí ń fi ìran náà mulẹ̀, ó jọra pẹ̀lú kíkọ ìhìnrere áńgẹ́lì kìíní àti ìhìnrere Johanu Oníbatisí sílẹ̀. Nígbà tí aṣòdì sí Kristi tí ó wà lórí ipò báyìí gba ọ́fíìsì ní ọdún 2025, ó fi ìran àwọn ààrẹ mẹ́jọ náà mulẹ̀, ó sì mú ẹsẹ̀ kẹrìnlá ṣẹ.
We are now in the temple test; the second test that precedes the litmus and third test.
A wà nísinsìnyí nínú àdánwò tẹ́ńpìlì; ìyẹn ni àdánwò kejì tí ó ṣáájú àdánwò litmus àti àdánwò kẹta.
We will continue these things in the next article.
A ó tẹ̀síwájú sí àwọn nǹkan wọ̀nyí nínú àpilẹ̀kọ tí ó tẹ̀lé.