The line represented by the Maccabees (identifying apostate Protestantism in the United States), began their revolt against Greek religion at Modein, in 167 BC. The Maccabees there prevailed over Antiochus Epiphanes’ efforts to force the Greek religion upon the Jews, and also slew the leader of the Jews who had been working with Antiochus. Thus, Biden is defeated in the election of 2024, through the voting bloc known as the “Religious Right”. The history describes the victory of the election of 2024, as apostate Protestantism prevails over not only the globalist Republicans called RINO’s, but also over the efforts of the atheistic Democrats to force the religion of woke-ism upon the nation.
由馬加比所代表嘅路線（即係指認美國中背道嘅新教），喺主前167年於摩丁開始佢哋對希臘宗教嘅起義。馬加比喺嗰度勝過咗安提阿古四世·伊皮法尼斯企圖將希臘宗教強加於猶太人身上嘅努力，並且亦殺咗嗰位一直與安提阿古勾結嘅猶太人領袖。照樣，拜登喺2024年嘅選舉中，藉住被稱為「宗教右派」嘅投票集團而被擊敗。呢段歷史將2024年選舉嘅勝利描述為：背道嘅新教不但勝過咗被稱為RINO嘅全球主義共和黨人，亦勝過咗無神論民主黨人企圖將覺醒主義宗教強加於國家之上嘅努力。
The internal spiritual war represented by the line of the Maccabees, began in 2015, when the rich president stirred up the dragon powers of globalism, and the work of the dragon in slaying the two witnesses included the Pelosi Trials concerning January 6, 2021. Modein, and the revolt of the Maccabees identifies the future victory of apostate Protestantism on November 5, 2024. The inauguration of January 20, 2025 was typified by 164 BC, which represented the rededication of the second Temple, and in that very year (164 BC), Antiochus Epiphanes died. Antiochus represents the Democratic party, and their globalist partners that self-identify as Republicans, though they are no more MAGA Republicans than a girl is a boy.
由馬加比家系所代表嘅內在屬靈爭戰，始於2015年；當時嗰位富有嘅總統挑動咗全球主義嘅龍權勢，而龍喺殺害兩個見證人之事上所作嘅工，亦包括佩洛西就2021年1月6日所主持嘅審訊。摩丁，以及馬加比人嘅起義，指出背道嘅新教將於2024年11月5日取得未來嘅勝利。2025年1月20日嘅就職典禮，乃由主前164年所預表；該年代表第二聖殿嘅重新奉獻，而正正喺同一年（主前164年），安提阿古以比法尼死咗。安提阿古代表民主黨，以及佢哋嗰啲自稱為共和黨人嘅全球主義同盟；但佢哋之於MAGA共和黨，並唔比一個女仔係男仔更加真確。
The political struggle represented by verses thirteen to fifteen, that concludes with the Battle of Panium, runs parallel to the religious struggle in that history between woke-ism and apostate Protestantism. After Trump’s inauguration in 2025, represented by the rededication of the second temple in 164 BC, he will then begin the actual formation of an image of the beast by bringing the apostate Protestant church together with his apostate Republican government, represented by the league of Rome and the Maccabees from 161 BC unto 158 BC. Trump will bring Church and State together into an alliance, where the religious element is in control. In the prophetic history where the earth beast forms the image of the beast of Catholicism, the apostate Republican horn and the apostate Protestant horn will fill the cup of their probationary time on the wrong side of the question of eternal life.
由第十三至第十五節所代表、並以帕尼翁之戰告終嘅政治鬥爭，與該段歷史之中覺醒主義同背道更正教之間嘅宗教鬥爭並行不悖。喺2025年特朗普就職之後——由主前164年第二聖殿嘅重新奉獻所預表——佢隨後便會開始實際塑造獸像，即係將背道嘅更正教會同佢背道嘅共和黨政府結合起來；此事由主前161年至主前158年間羅馬同馬加比人所立之盟約所代表。特朗普將會把教會同國家結合為一個同盟，而其中宗教元素居於主導地位。喺嗰段預言歷史之中，當地獸形成天主教之獸嘅像之時，背道嘅共和黨之角同背道嘅更正教之角，將會喺永生問題上站錯一邊，以致佢哋裝滿自己寬容時期之杯。
From the inauguration, represented by the second Temple cleansing in 164 BC, the work of forming the image of the beast begins as represented by the league of the Jews and Rome from 161 BC unto 158 BC. Trump will be re-elected on November 5, 2024 (167 BC) and at his inauguration (164 BC) he will become the eighth president since the time of the end in 1989. In so doing he will become the eighth, that is of the seven, mirroring the papal beast who becomes the eighth kingdom of Bible prophecy when her deadly wound is healed at the Sunday law. His inauguration was represented by the rededication of the second Temple by the Maccabees in 164 BC. The revolt of the Maccabees began three years before in the town of Modein, which means “protest” and marks his election victory of November 5, 2024.
由就職開始——此乃由公元前164年第二聖殿嘅潔淨所預表——塑造獸像嘅工作便開始，正如由公元前161年至公元前158年間猶太人與羅馬結盟所預表的一樣。特朗普將於2024年11月5日（公元前167年）再次當選，而喺佢就職之時（公元前164年），自1989年末時以來，佢將成為第八位總統。如此一來，佢就成為第八位，即出於那七位之中的一位，對應住教皇獸；當其致命傷喺星期日法案之時得醫治，便成為《聖經》預言中嘅第八個國度。佢嘅就職，乃由馬加比人於公元前164年重獻第二聖殿所預表。馬加比人嘅起義，早喺三年前已於摩丁城開始；「摩丁」意即「抗議」，並標誌住佢於2024年11月5日嘅選舉勝利。
In 164 BC, the second dedication of the second temple occurred, thus typifying Trump’s second inauguration on January 20, 2025. At that point he officially becomes the eighth president that is of the seven presidents before him. 164 BC is commemorated by Judaism to mark the second dedication of the second Temple.
公元前164年，第二聖殿舉行了第二次奉獻禮，因而預表特朗普於2025年1月20日嘅第二次就職。到嗰一刻，佢正式成為第八位總統，而呢位第八位乃是出於佢之前嗰七位總統。公元前164年喺猶太教中被記念，作為標誌第二聖殿第二次奉獻嘅年份。
The inauguration is where Trump becomes the eighth, that is of the seven, and from that point on satanic miracles will occur supporting the work of forming an image to the beast. Eight is a symbol of the image of the resurrected beast, and at that point the formation of the image begins, as represented by 161 BC.
就職典禮乃係特朗普成為第八位之時；呢第八位乃係出於嗰七位。由嗰一刻開始，撒但嘅神蹟奇事將會出現，支持塑造獸像嘅工作。八乃係復活之獸形像嘅象徵；到咗嗰個時點，形像嘅塑造便開始，正如主前161年所預表。
The formation of the image of the beast is first accomplished in the United States, and then the image of the beast is forced upon the entire world. At the beginning of the United States forcing the world to accept an image to the beast, which would both speak and cause as many who would not worship the image of the beast to be put to death, the United States will have just passed a Sunday law, and formed a threefold union. At the Sunday law the threefold union is in place, and the time for the marvelous working of Satan has arrived, as Satan personates Christ and performs miracles to lead the world to accept the world image of the beast and Sunday worship. At that point Trump becomes the leader of the ten kings.
獸像嘅形成，首先喺美國完成，然後獸像就被強加於全世界。當美國開始強迫世界接受一個獸像，呢個像既會說話，又使凡唔敬拜獸像嘅人都被處死之時，美國將會啱啱通過一項星期日法，並且形成一個三重聯盟。喺星期日法之時，三重聯盟已經就位，而撒但施行奇異作為嘅時候亦已經來到；嗰時，撒但會冒充基督，並施行神蹟，誘導世界接受全球性嘅獸像同星期日崇拜。到嗰一刻，特朗普就成為十王嘅領袖。
Thus, Trump’s inauguration as premier king of the ten kings that is accomplished at the threefold union at the soon coming Sunday law, has been prefigured by Trump’s inauguration as the eighth president, that is of the seven on January 20, 2025. At the Sunday law that concludes the formation of the image of the beast in the United States, the papal beast also becomes the eighth that is of the seven. Thus the image of the beast testing time begins with Trump becoming the eighth that is of the seven, and when that period ends the papacy also becomes the eighth that is of the seven, for Alpha and Omega illustrates the end with the beginning.
因此，特朗普在那即將來臨之《星期日法》、於三重聯合之時完成其作為十王之首王的就職，乃已由特朗普於2025年1月20日就任第八任總統——即那「出於七者」之一——所預表。於那《星期日法》之時，也就是美國獸像之形成告終之際，教皇制之獸亦成為第八位，就是那「出於七者」之一。因此，獸像的試驗時期乃始於特朗普成為那「出於七者」的第八位；而當那時期終結之時，教皇制也成為那「出於七者」的第八位，因為阿拉法與俄梅戛乃以起頭說明結局。
Satanic miracles begin at Trump’s inauguration, when the period of the formation of the image of the beast begins, and it marks the marvelous working of Satan that begins at the end of the period of the formation of the image of the beast in the United States. Trump’s inauguration marks the beginning of that period, and his inauguration as the premier king of the ten kings of the United Nations marks the ending of that period. In the beginning and ending inaugurations that both initiate the formation of the image of the beast, first in the United States, and then in the entire world.
撒但嘅神蹟奇事始於特朗普就職之時，嗰陣正係獸像形成時期嘅開始；而且，呢件事亦標誌住撒但奇妙作為嘅展開，呢種作為係喺美國獸像形成時期結束之時開始嘅。特朗普嘅就職標誌住嗰段時期嘅開始；而佢以聯合國十王之首王嘅身分就職，則標誌住嗰段時期嘅終結。喺呢兩次都啟動獸像形成嘅就職——首先喺美國，然後喺全世界——即係喺開始同終結嘅就職之中。
The work of the league, or the coming together with Rome that occurred from 161 BC to 158 BC identifies this history, and it concludes at the Sunday law in verse sixteen. The final work of implementing a government that is an image of the papal system begins as the formation of the image of the beast and is pushed by Trump as he returns the political favors apostate Protestants provided in his political victory.
由公元前161年至公元前158年所發生之同盟工作，或與羅馬聯合而來之事，界定了這段歷史；而此段歷史乃於第十六節之星期日法案告終。那最終建立一個作為教皇制度之像的政府之工作，乃始於獸像之形成；而當特朗普回報背道的新教徒在其政治勝利中所提供之政治恩惠時，此事便由他加以推動。
This prophetic structure is to be placed into the hidden history of verse forty. The hidden history of verse two unto verse three of Daniel eleven is also to be placed upon that structure. The prophetic history of the two witnesses of Revelation chapter eleven is also to be placed upon that structure. By bringing these three lines together in the hidden history of verse forty, the Lion of the tribe of Judah is unsealing the portion of the prophecy of Daniel that had been sealed up until the last days.
呢個預言性嘅結構，必須放入第四十節嘅隱藏歷史之中。〈但以理書〉第十一章第二節至第三節嘅隱藏歷史，亦都必須放喺嗰個結構之上。〈啟示錄〉第十一章兩個見證人嘅預言歷史，亦都必須放喺嗰個結構之上。藉着喺第四十節嘅隱藏歷史當中，將呢三條線結合埋一齊，猶大支派嘅獅子正揭開〈但以理書〉預言中嗰一部分；嗰一部分直到末後嘅日子，一直都係封住嘅。
Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it? Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy? Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof. Amos 3:6–9.
城中若吹角，百姓豈能不懼怕呢？城中若有災禍，豈不是耶和華所行的嗎？主耶和華若不將奧祕指示祂的僕人眾先知，就一無所行。獅子已經咆哮，誰能不懼怕呢？主耶和華已經發言，誰能不說預言呢？要在亞實突的宮殿中，和埃及地的宮殿中傳揚，說：你們要聚集在撒瑪利亞的山上，觀看城中極大的擾亂，和其中受欺壓的人。阿摩司書 3:6–9。
The message that is unsealed which is represented within the hidden history of verse forty of Daniel eleven, is the sealing message, and Amos asks the rhetorical question about a trumpet being blown in a city, and a lion roaring; and Amos provides the answer when He states, that God would not do anything, except He first reveal it to His servants the prophets. He includes that the trumpet message that is designed to produce godly fear, would also identify evil in the city and that it was to be published in Ashdod, Egypt and Samaria, which represents the threefold makeup of modern Babylon. The sealing trumpet message was to be proclaimed to the entire world in advance of the events represented in the sealing message. The trumpet message that is the sealing message bears the signature of “Truth”, for the sealing time is structured upon three blasts of the Trumpet of the third Woe.
喺但以理書十一章四十節所隱藏歷史之中所表徵、而家已被揭開嘅信息，就係封印嘅信息；阿摩司提出一個反問：城中若吹角，百姓豈能不懼怕呢？獅子若咆哮，豈能冇所指示呢？而阿摩司喺佢宣告神若不先將奧祕指示祂嘅僕人眾先知，就一無所行之時，便畀出咗答案。佢亦指出，嗰個旨在產生敬虔懼怕嘅號角信息，亦會指明城中嘅邪惡，並且要傳揚喺亞實突、埃及同撒馬利亞；呢啲乃係現代巴比倫三重構成嘅表徵。呢個封印嘅號角信息，必須喺封印信息所表徵之事件發生之前，預先向全世界宣講。嗰個作為封印信息嘅號角信息，帶有「真理」嘅署名，因為封印嘅時期乃係建構於第三樣禍災之號角嘅三次吹響之上。
The Trumpet first marked the beginning of the sealing on September 11, 2001 and the last represents the end of the sealing at the soon coming Sunday law, when at the great earthquake the third Woe cometh suddenly. The middle blast occurred on October 7, 2023 when the ancient glorious land was hit by a surprise attack from Islam of the third Woe, as was the modern glorious land struck by a surprise attack from Islam of the third Woe in 2001, and as it will be at the last of those three blasts at the soon coming Sunday law. The middle surprise attack upon the ancient glorious land, was upon literal Israel, a symbol of the rebellion that crucified the Messiah.
號筒首先標誌住二○○一年九月十一日印記工作嘅開始，而最後一響則代表喺即將來臨嘅星期日法令之時印記工作嘅結束；到嗰時，喺大地震之際，第三樣禍患忽然臨到。中間嗰一響發生喺二○二三年十月七日，當時古代榮美之地受到來自第三樣禍患之伊斯蘭嘅突襲；正如現代榮美之地喺二○○一年曾受到來自第三樣禍患之伊斯蘭嘅突襲一樣，並且亦正如喺嗰三響之最後一響、即將來臨嘅星期日法令之時所要發生嘅情況一樣。中間呢一次對古代榮美之地嘅突襲，乃係臨到字面上嘅以色列；呢以色列乃係嗰釘死彌賽亞之悖逆嘅象徵。
Amos’ trumpet message would be broadcast to the entire world, and that work of publishing the message began at the end of July 2023. The Lion of the tribe of Judah then roared, and who will not be afraid, and who will be so bold as to deny that the events associated with the sealing time of the one hundred and forty-four thousand are now being unsealed around planet earth? These articles are now in over one hundred and twenty nations, in over sixty languages and they can either be read of listened to.
阿摩司嘅號角信息將會向全世界廣傳，而刊播呢個信息嘅工作已經喺2023年7月底開始。嗣後，猶大支派嘅獅子發出咆哮；誰能不懼怕呢？又有誰竟敢如此放膽，否認嗰啲同十四萬四千人受印時期有關嘅事件，現今正喺全地周圍被揭開呢？呢啲文章現已遍及一百二十多個國家，以六十多種語言發表，並且既可以閱讀，亦可以收聽。
Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:3.
讀者有福了，聽見這預言之話、又遵守其中所記載之事的人也有福了；因為時候近了。啟示錄 1:3
When the fire from off the altar that has been mixed with the prayers and incense is cast to the earth as the seventh and final seal is removed there were voices, thunderings, lightnings and a great earthquake. The great earthquake is brought about in consequence of the message of the Midnight Cry being cast down as fire upon the saints who are sighing and crying in Ezekiel chapter nine, the same way the fire came down at Pentecost. That fire represented a message that was then carried to every nation, kindred, tongue and people, as is these articles. That fire represented the ability to convey that message in a multitude of languages, as is these articles. The articles are identifying in advance what is about to take place, for the Lord will do nothing except He first reveal His activities through His prophetic Word.
當那從壇上取來、與眾禱告和香所調和的火，在第七個、也是最後一個印被揭開之時被擲在地上，就有聲音、雷轟、閃電，並有大地震。這大地震，乃是由於午夜呼聲的信息如火一般被傾倒在以西結書第九章中那些歎息哭泣的聖徒身上而引起的，正如五旬節時那火降下一樣。那火表徵一個信息，當時被傳到各邦、各族、各方、各民之中，正如這些文章一樣。那火表徵以多種語言傳達那信息的能力，正如這些文章一樣。這些文章乃是預先指出那將要發生的事，因為主若不先藉着祂的先知之道啟示祂的作為，就一無所行。
Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. Deuteronomy 32:1–5.
諸天哪，側耳，我要說話；大地呀，聽我口中的言語。我的教訓要滴下如雨，我的言詞要蒸餾如露，如細雨降在嫩草上，又如甘霖灑在青草上；因我要宣揚耶和華的名：你們要將尊大歸與我們的神。祂是磐石，祂的作為完全；因祂一切的道路都是審判：祂是誠實無偽的神，公義正直。這等人自我敗壞；他們的污點並不是祂兒女的污點：他們乃是乖謬彎曲的世代。申命記 32:1–5。
The “doctrine” of the latter rain is now being published by the Lord, and the doctrines that make up the message of the Midnight Cry-Latter Rain message are based upon “the name of the Lord.” His name is “Truth,” He is Palmoni, the Wonderful Numberer, and He is the Wonderful Linguist, He is Alpha and Omega, He is the Son of God and the Son of Man, He is the High Priest, He is the Lion of the tribe of Judah, and He is Michael the archangel. All these names of Christ are an integral part of the Revelation of Jesus Christ which is unsealed just before probation closes, and they are an integral part of the articles that have been published around the planet since the end of July, 2023. “He that hath an ear, let him hear what the Spirit saith unto the churches.”
現今，後雨嘅「道理」正由主發表；而構成半夜呼喊—後雨信息嘅各項教義，乃係建基於「主的名」之上。祂的名乃係「真理」；祂係 Palmoni，奇妙的數算者；祂亦係奇妙的語言家；祂係阿拉法，亦係俄梅戛；祂係神的兒子，亦係人子；祂係大祭司；祂係猶大支派的獅子；祂亦係天使長米迦勒。基督呢一切名字，皆係《耶穌基督的啟示》不可分割的一部分；而此啟示正喺恩門關閉之前被揭開；同時，呢一切亦都係自二〇二三年七月底以來，喺全地各處所發表之文章不可分割的一部分。「有耳的，就應當聽聖靈向眾教會所說的話。」
The Lion of the tribe of Judah, who is the one who prevailed and obtained the right to unseal the book that is sealed with seven seals is now crying, as he did on October 22, 1844, who shall not fear?
猶大支派中嘅獅子，亦即嗰位得勝而取得權柄去揭開嗰卷用七印封嚴之書者，如今正呼喊，正如佢喺1844年10月22日所作的一樣，誰能不懼怕呢？
And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Revelation 10:3, 4.
並且大聲呼喊，好像獅子吼叫一般；他呼喊的時候，就有七雷發出聲音。七雷發出聲音之後，我正要寫下來；就聽見有聲音從天上向我說：「七雷所發的，你要封住，不可寫出來。」啟示錄 10:3, 4.
A sacred history that aligns with the hidden history of Daniel eleven verse forty is the history of the Millerites, in fulfillment of Matthew twenty-five’s parable of the ten virgins, the Seven Thunders of Revelation ten, Habakkuk chapter two, and Ezekiel chapter twelve, verses twenty-one through twenty-eight. Their history began at the time of the end in 1798, which aligns with the time of the end in 1989. In Revelation chapter ten, the Seven Thunders uttered their voices, but John was prevented from writing what the Seven Thunders had uttered. The apostle Paul saw and heard things in the third heaven that were not lawful for men to write.
一段與但以理書十一章四十節之隱藏歷史相符嘅神聖歷史，就係米勒派嘅歷史，乃係應驗馬太福音二十五章十個童女嘅比喻、啟示錄十章嘅七雷、哈巴谷書二章，以及以西結書十二章二十一至二十八節。佢哋嘅歷史開始於一七九八年嘅末時，呢個時候與一九八九年嘅末時相對應。喺啟示錄十章，七雷發出自己嘅聲音，但約翰被禁止寫下七雷所發出嘅話。使徒保羅喺第三層天所見所聞嘅事，亦都係人不可寫嘅。
“The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.” Acts of the Apostles, 469.
使徒保羅喺佢基督徒經歷嘅早期，就獲賜特別嘅機會，去明白上帝關於耶穌跟隨者嘅旨意。佢曾「被提到第三層天上」，「進入樂園，聽見隱祕嘅言語，係人不可說嘅。」佢自己亦承認，有許多「異象同啟示」係「從主」賜畀佢嘅。佢對福音真理原則嘅認識，與「最大嘅使徒」並無遜色。哥林多後書 12:2, 4, 1, 11。佢對「基督的愛，這愛是過於人所能測度的」之「闊、長、深、高」，有清楚而完全嘅領悟。以弗所書 3:18, 19。 《使徒行述》，469。
All the prophets identify the last days, and what John heard when the Seven Thunders “uttered” their voices, he was forbidden to write what Paul witnessed while in the third heaven, he was made to know what is was not lawful for a man to “utter.” The truth represented by the “Seven Thunders” was to be sealed up until the Lion of the tribe of Judah chose to unseal that truth.
眾先知都指明了末後的日子；約翰所聽見七雷「發出」聲音之時，他被禁止將其寫下；保羅在第三層天所見證的，他亦被使知道，那是人不可「說出」的。由「七雷」所表徵的真理，乃要被封住，直等到猶大支派中的獅子親自揀選將那真理解開。
It was partially unsealed to Sister White for she identified that it represented the “events that would transpire” in the history of the first and second angels’ messages, and also that it represented “future events that would be disclosed in their order.” What was revealed then, was a prediction connected with “future events.” She was also instructed that the sealing up of the “Seven Thunders” was typified by the sealing up of the book of Daniel.
呢部分曾向懷姊妹局部揭開，因為她指出，呢件事代表咗第一位同第二位天使信息歷史中「將要發生嘅事件」，並且亦代表「將會按其次序顯明出來嘅未來事件」。當時所啟示嘅，乃係一項同「未來事件」有關嘅預言。她亦蒙指示，「七雷」被封住，乃係由《但以理書》被封住所預表。
“The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. . ..
「賜予約翰、並藉七雷所表達嘅特別亮光，乃係對將會喺第一位同第二位天使信息之下發生之事件嘅描繪……」
“After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order.” The Seventh-day Adventist Bible Commentary, volume 7, 971.
「當呢七雷發出佢哋嘅聲音之後，正如關於嗰小書卷嘅事，約翰所受嘅吩咐同但以理所受嘅一樣：『將七雷所說嘅話封住。』呢啲係關乎將來嘅事件，並要按次序顯明出嚟。」《基督復臨安息日會聖經註釋》第7卷，971頁。
The understanding that the “Seven Thunders” as a symbol that proved and upheld that the methodology of “line upon line” is the latter rain message, was recognized in the time of the end that began in 1989, but after September 11, 2001, the importance of the repetition of the two movements became a present testing truth.
將「七雷」理解為一個象徵，證明並維護「律上加律」呢種方法論就係晚雨信息，呢一點喺始於1989年嘅末時已被認識；但係喺2001年9月11日之後，呢兩場運動之重複嘅重要性，成為咗當前嘅試驗真理。
The repetition of Millerite history in the history of the one hundred and forty-four thousand was the primary rule that was confirmed on that date, just as the primary rule of the Millerites was confirmed on August 11, 1840. For the Millerites, the primary rule of a day representing a year was confirmed on August 11, 1840, and the primary rule that identifies that all the reformatory movements typify each other, “line upon line,” was confirmed on September 11, 2001. The “Seven Thunders”, as a witness of that truth, were unsealed at that time.
米勒派歷史喺十四萬四千人歷史當中嘅重演，乃係喺嗰日所被證實嘅首要法則；正如米勒派嘅首要法則乃係喺1840年8月11日被證實一樣。對米勒派而言，一日代表一年的首要法則係喺1840年8月11日被證實；而嗰條指明一切改革運動都彼此預表、「命上加命」嘅首要法則，則係喺2001年9月11日被證實。「七雷」作為呢個真理嘅見證，亦喺嗰時被開啟。
Jesus always illustrates the end of a thing with its beginning, and September 11, 2001, being the beginning of the sealing process, identifies the ending of the sealing process. The Lion of the tribe of Judah unsealed another aspect of the “Seven Thunders” when He began to raise the dead dry bones in July of 2023, for He then identified that, in agreement with “Truth,” the “Seven Thunders” also symbolically represent the Millerite history of the first and last disappointments, with the rebellion of the Midnight Cry being the middle waymark.
耶穌總是以一件事物的起始來說明其終局；而二〇〇一年九月十一日，既是蓋印過程的開始，也就標示出蓋印過程的終結。猶大支派中的獅子，於二〇二三年七月開始使那些枯乾的骸骨復起之時，又揭開了「七雷」的另一層面；因祂當時指出，與「真理」相符的是，「七雷」在象徵上也代表米勒派歷史中第一次與最後一次失望，而午夜呼聲之背道則是其中間的路標。
In doing so, He revealed that the “Seven Thunders” is repeated in the history of July 18, 2020 unto the soon coming Sunday law. The disappointment of July 18, 2020 being the first waymark, and the disappointment of the soon coming Sunday law being the last of the three waymarks of “Truth,” that identify the “Seven Thunders” at the end of the sealing time, is represented by the rebellion associated by the foolish virgins who reject the message of the Lion of the tribe of Judah who is now roaring, as He unseals and publishes His message around planet earth, for that message is the Midnight Cry message of the last days.
藉此，祂顯明「七雷」喺2020年7月18日嘅歷史中，直至那即將來臨的星期日法，乃被重複。2020年7月18日嘅失望，作為第一個路標，而那即將來臨之星期日法嘅失望，作為「真理」三個路標中最後一個；呢三個路標喺印證時期結束之際標明「七雷」，並由那叛逆所表徵；此叛逆乃與那些拒絕猶大支派之獅——即現今正喺吼叫、當祂揭開印封並將祂嘅信息傳揚至全地之時——之信息的愚拙童女相聯。因為那信息，乃係末後日子嘅午夜呼聲信息。
At the beginning of the sealing time, on September 11, 2001, the angel of Revelation chapter eighteen descended and among several things, He unsealed a fuller understanding of the meaning of the “Seven Thunders.” What was then understood of the “Seven Thunders” was not simply that reform movements parallel one another, but also that when the angel descended at that waymark of a reform movement, it would confirm the primary prophetic rule of its respective history.
喺蓋印時期嘅起頭，即係2001年9月11日，啟示錄第十八章嘅天使降臨；而喺幾件事當中，祂解開咗對「七雷」之意義一個更完全嘅理解。當時所明白嘅「七雷」，唔單止係指各個改革運動彼此平行，亦都係指當呢位天使喺一個改革運動嘅嗰個路標降臨之時，祂就會印證其各自歷史中首要嘅預言法則。
The descent of the angel of Revelation chapter eighteen on September 11, 2001, confirmed the latter rain methodology of “line upon line”, by identifying that the beginning (or Alpha) movement illustrated the ending (or Omega) movement. At the end of the sealing time, Michael descended to resurrect the dead dry bones, represented by the two witnesses who were dead in the street of that great city of Sodom and Egypt where also our Lord was crucified. When Michael called the dead back to life, He, as the Lion of the tribe of Judah, unsealed that the “Seven Thunders” had a hidden history beyond the truths previously revealed of the Seven Thunders.
二〇〇一年九月十一日，《啟示錄》第十八章那位天使的降臨，藉着指明起首（或阿拉法）的運動乃說明結局（或俄梅戛）的運動，證實了後雨「一句一句」的方法論。在蓋印時期的末了，米迦勒降臨，要使枯乾的死人骸骨復活；這些骸骨乃由那兩個見證人所表徵，他們曾死在那大城的街上，就是按靈意稱為所多瑪和埃及、我們的主也在那裏被釘十字架之處。當米迦勒呼召死人復生之時，祂作為猶大支派的獅子，揭開了「七雷」在先前所啟示有關七雷之真理以外，尚有一段隱藏的歷史。
And when the Lion of the tribe of Judah unsealed that truth He placed it within the structure of “Truth.” It was then revealed that July 18, 2020 paralleled April 19, 1844, and that each of those waymarks would be followed by the unsealing of the message of the Midnight Cry, which would manifest the rebellion of the foolish virgins of each respective history. He also unsealed the fact that the message would travel like a tsunami around the world until the great disappointment of the Sunday law was enforced.
當猶大支派的獅子將那真理揭開封印之時，祂便把它置於「真理」的結構之內。其後顯明，2020年7月18日與1844年4月19日彼此平行，而每一個這樣的路標之後，都會隨着午夜呼聲信息的揭封；這信息將顯明各自歷史中愚拙童女的悖逆。祂也揭開了這一事實：這信息必如海嘯一般傳遍全世界，直到星期日法的實施帶來那場大失望。
We will continue this study in the next article.
我哋會喺下一篇文章繼續呢項研究。
And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Revelation 22:10–13.
他又對我說：「不可封了這書上的預言，因為日期近了。不義的，叫他仍舊不義；污穢的，叫他仍舊污穢；義的，叫他仍舊行義；聖潔的，叫他仍舊聖潔。看哪，我必快來；賞罰在我，要照各人所行的報應他。我是阿拉法，我是俄梅戛；我是首先的，我是末後的；我是初，我是終。」啟示錄 22:10–13。