We are considering verse forty of Daniel eleven, and are addressing the prophetic line of verse forty, that is associated with the horn of Republicanism. We are basing the application upon the time of the end which arrived in 1989. That line represents the history of 1989 unto the soon-coming Sunday law, and is typified by the prophetic period from 508 to 538, when the papacy was first empowered and enforced a Sunday law at the Council of Orleans. It is also typified by the line from Christ’s birth unto His baptism.

我们正在考察但以理书十一章四十节,并探讨与共和主义的角相关的第四十节的预言线。我们把这项应用建立在1989年到来的末时之上。那条线代表从1989年直到即将到来的星期日法令的历史,并以508年至538年的预言时期为预表;在那一时期,教皇权势首次被赋权,并在奥尔良会议上强制执行星期日法令。它也以从基督降生直到祂受洗的历史为预表。

We are also adding to those lines the line of prophetic history found in verse two of Daniel eleven. There we find that the sixth president of the United States after the time of the end in 1989 is Donald Trump, who according to the verse “stirs up” (awakens), all the realm of Grecia (globalism), in the election of 2016.

我们也把在《但以理书》十一章第二节中找到的预言历史这条线加入到那些线中。在那里我们发现,1989年“末时”之后的第六任美国总统是唐纳德·特朗普;按照该节经文,他在2016年的选举中“挑动”(唤醒)了希腊全境(全球主义)。

We then began to consider the prophetic characteristics associated with the three powers which make up the threefold union of the dragon, the beast and the false prophet which together are, since 1989, leading the world to the close of probation, at the battle of the great day of God which is Armageddon. We are considering these prophetic characteristics in order to identify the political attributes of the Republican horn of the earth beast of Revelation thirteen. The two horns of Republicanism and Protestantism were represented with the two horns upon the ram of Medo-Persia, in Daniel chapter eight.

随后,我们开始考察与三大权势相关的预言特征;这三大权势构成了龙、兽与假先知的三重联盟,自1989年以来,他们正合力带领世界走向恩典期的结束,进入神全能者的大日之战——哈米吉多顿。我们考察这些预言特征,是为辨识《启示录》第十三章地兽的共和主义之角的政治属性。共和主义与新教这两只角,在《但以理书》第八章中,是以玛代波斯公绵羊的两角来象征的。

Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. Daniel 8:3.

于是我举目观看,看哪,河边站着一只长着两角的公绵羊;那两角都很高,但一角高过另一角,并且那较高的角是后来长起来的。但以理书 8:3。

Medo-Persia was a twofold power, as was France in the French Revolution, and is the United States. The two horns of the United States are Republicanism and Protestantism, but the earth beast with the two horns changes from a lamb-like beast in its beginning, unto a beast which speaks as a dragon at its ending. The horn’s two prophetic lines run parallel to one another in Daniel chapter eleven verse forty, and when considered together they both begin at the time of the end in 1798. When the horns are investigated individually, the horn of Protestantism is prophetically associated with the time of the end in 1798, and the horn of Republicanism is associated with the time of the end in 1989.

玛代波斯是一个双重的权势,正如法国在法国大革命时期一样,美国也是如此。美国的两只角是共和主义和新教,但这有两角的地兽在起初像羊羔,到了末了却说话像龙。这两只角所代表的两条预言线在《但以理书》十一章四十节彼此并行,合并来看,它们都始于1798年的末时。当分别考察这两只角时,新教这只角在预言上与1798年的末时相联系,而共和主义这只角则与1989年的末时相联系。

Both horns have a twofold nature as typified by the Sanhedrin in the time of Christ that was made up of Sadducees and Pharisees. Sadducees were liberals and Pharisees were conservatives, and though they were avowed enemies, they came together against Christ at the cross. At the soon-coming Sunday law both horns of apostate Protestantism and apostate Republicanism will form a church-state relationship against Christ’s faithful seventh-day Sabbath-keepers, but as the two horns proceed through the history of the earth beast, each of the horns have an internal controversy portrayed with the liberalism of the Sadducees and conservatism of the Pharisees.

两只角都具有双重性质,正如基督时代由撒都该人和法利赛人组成的公会所展现的那样。撒都该人是自由派,法利赛人是保守派;尽管他们彼此为敌,却在十字架上联手反对基督。在即将到来的星期日法令之时,背道的新教和背道的共和主义这两只角将结成政教联盟,反对忠于基督、守第七日安息日的人;但随着这两只角在地兽的历史中推进,每一只角内部都存在一场争议,表现为撒都该人的自由主义与法利赛人的保守主义之间的对立。

We are now considering the horn of Republicanism, and now take note that the Democratic party traces its origins back to the very beginnings of the history of the United States. It was formed in 1828 but had its political origins with Thomas Jefferson and James Madison. According to the testimony of the two horns of Medo-Persia, the Republican party was established in 1854, in opposition to the pro-slavery position of the Democratic party. It therefore was the “higher” horn in Daniel chapter eight, for it was the horn that came up last.

我们现在正在考察共和主义的角,并请注意,民主党的起源可追溯到美国历史的最初开端。它于1828年成立,但其政治渊源与托马斯·杰斐逊和詹姆斯·麦迪逊有关。按照玛代与波斯两角的见证,共和党于1854年成立,以反对民主党支持奴隶制的立场。因此,它就是但以理书第八章中那根“更高”的角,因为它是后来长出来的那角。

Of the twofold nature of the Republican horn, the Democratic party came up at the first and the Republican party came up last. The issue which produced the Republican party was its anti-slavery position in opposition to the Democratic party’s pro-slavery position. A theme with both horns is either political or spiritual slavery. That is why 1863 became a turning point for both horns. In 1863 the Republican horn pronounced freedom for the slaves, and the Democratic party’s resistance to that freedom produced not only the official Republican party, but also the US Civil War. In 1776 the United States spoke, and rejected the slavery of both the European kings (Statecraft) and the pope (Churchcraft). Then in 1789 the United States spoke as the Constitution went into effect. The earth beast had effectively “swallowed up the flood” of papal and kingly European persecution.

就“共和之角”的双重性质而言,民主党先兴起,共和党后兴起。促成共和党诞生的议题,是其反对奴隶制的立场,与民主党支持奴隶制的立场相对。两个角共同的主题要么是政治上的奴役,要么是精神上的奴役。这就是为什么1863年对两角来说成为转折点。1863年,共和之角宣布给奴隶以自由,而民主党对那种自由的抵制不仅导致共和党的正式形成,也引发了美国内战。1776年,美利坚合众国发声,拒绝了来自欧洲国王(治国术)和教皇(教权术)的奴役。随后在1789年,随着宪法生效,美国再次发声。地上的兽有效地“吞没了洪流”——来自教皇与欧洲君主的迫害。

And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.

蛇就在妇人后面,从口中吐出像洪水一样的水,要使她被洪流冲去。地却帮助妇人,开口吞了那龙从口中吐出的洪流。龙向妇人发怒,去与她其余的儿女争战,这些人就是遵守神的诫命并有耶稣基督见证的人。启示录 12:15-17。

Then at the birth of the United States as the sixth kingdom of Bible prophecy in 1798, the United States again spoke, and in so doing it placed into the record what the United States will speak at the end, for Jesus always illustrates the end with the beginning. The earth beast is to speak as a dragon at the soon-coming Sunday law, and when it does so, it ceases to be the sixth kingdom of Bible prophecy. What it spoke in its beginning as a kingdom of Bible prophecy in 1798 represents what it will speak again, when it speaks as a dragon.

随后,在1798年,当美国作为圣经预言中的第六个王国诞生之时,美国再次发声,并借此把美国在末时将要说的话记录下来,因为耶稣总是用起初来阐明结局。地兽将在即将来临的星期日法令之时像龙一样说话,而当它这样做时,它就不再是圣经预言中的第六个王国。它在1798年作为圣经预言中的王国之初所说的话,预表它将在像龙一样说话之时再次说出的话。

The immigration laws of 1798, are referred to as the Alien and Sedition Acts, and were a series of four laws passed by the United States Congress and signed into law by President John Adams in 1798. The laws primarily dealt with issues related to aliens (foreigners) residing in the United States, and they had a significant impact on immigration during that period. The four laws were thus:

1798年的移民法律,被称为《外国人和煽动叛乱法案》,是美国国会于1798年通过并由总统约翰·亚当斯签署成法的一系列四项法律。这些法律主要处理居住在美国的外侨(外国人)相关问题,并在当时对移民产生了重大影响。这四项法律如下:

The Naturalization Act of 1798: This law extended the residency requirement for immigrants to become U.S. citizens from five years to fourteen years. It made it more difficult for immigrants to become citizens and participate in the political process.

1798年《归化法》:该法律将移民取得美国公民身份的居住年限要求从五年延长至十四年。这使得移民更难获得公民身份并参与政治进程。

The Alien Friends Act: This law allowed the President to deport any non-citizen considered “dangerous to the peace and safety of the United States” during peacetime. It gave the President significant discretion in deporting foreigners.

《外侨朋友法案》:该法律允许总统在和平时期将任何被认为“对美国的和平与安全构成危险”的非公民驱逐出境。它赋予总统在驱逐外国人方面相当大的自由裁量权。

The Alien Enemies Act: This law granted the President the authority to apprehend, detain, and deport any male citizen of a hostile nation during wartime. It was primarily aimed at potential spies or saboteurs from enemy countries.

《敌国外侨法案》:该法律赋予总统在战时逮捕、拘留并将任何敌对国家的男性公民驱逐出境的权力。其主要针对来自敌国的潜在间谍或破坏分子。

The Sedition Act: While not directly related to immigration, the Sedition Act made it a crime to publish false, scandalous, or malicious statements against the U.S. government, Congress, or the President with the intent to defame them or bring them into disrepute. It was used to suppress political dissent and criticism.

《煽动叛乱法》:虽然与移民没有直接关系,但《煽动叛乱法》规定,出于诽谤其或使其名誉受损的意图,发表针对美国政府、国会或总统的虚假、诋毁性或恶意言论构成犯罪。该法被用于压制政治异议和批评。

The essence of the Alien and Sedition Acts at the beginning of the United States as the sixth kingdom in 1798, identify plainly the intent of Donald Trump and his MAGA supporters. The act was the “first” speaking and when the earth beast speaks as a dragon at its “last,” the laws will be very similar. The fact that the environment of the current history perfectly reflects the logic for these acts to be repeated is Christ’s signature as Alpha and Omega. In the middle of the “speaking” of the earth beast in 1863, was the first Republican president’s Emancipation Proclamation.

1798年,美利坚合众国作为第六个王国之初的《外国人和煽动叛乱法案》的本质,清楚地揭示了唐纳德·特朗普及其“MAGA”支持者的意图。该法案是“第一次”的“说话”;而当地上之兽在它的“最后”像龙一样说话时,法律将会非常相似。当下历史的环境完美地反映了这些法案重演的逻辑,这一事实是基督作为阿尔法与欧米伽的印记。在1863年地上之兽“说话”的中间,是第一位共和党总统的《解放奴隶宣言》。

The Emancipation Proclamation marked the dead center of the Civil War, and thus the definition of the Hebrew word “truth,” is found in the three waymarks of the earth beast’s speaking. The first letter of the Hebrew alphabet is the same as the last letter, and the thirteenth letter is the symbol of rebellion.

《解放奴隶宣言》标志着南北战争的正中点,因此,“真理”这个希伯来词的定义,可以在地兽发声的三个路标中找到。希伯来字母表的第一个字母与最后一个字母是相同的,而第十三个字母是叛逆的象征。

It needs to be considered at this point that 1863, and the rebellion identified there, was also fulfilled in the Laodicean Adventist church represented by the Protestant horn at the same time the Republican horn was manifesting a political rebellion. The twofold nature of the Protestant horn was identified by the transition of the Philadelphian Adventist movement into the Laodicean Adventist church, and the twofold nature of the Republican horn was identified in the controversy between the Democratic party’s pro-slavery position that produced the Republican anti-slavery party and the first Republican president.

此处需要考虑的是,1863年以及在那里所识别的叛乱,也在由新教之角所代表的老底嘉复临教会中得到了应验;与此同时,共和之角则表现出一场政治叛乱。新教之角的双重性质,借由非拉铁非复临运动向老底嘉复临教会的转变而被识别出来;而共和之角的双重性质,则体现在民主党支持奴隶制的立场与共和党反奴隶制政党及第一位共和党总统之间的争议中。

The first Republican president is placed in the middle of the three-step prophetic signature of “truth.” He is therefore the ending of the first period and the beginning of the second period, just as was the cross the ending of the three and a half years of Christ’s personal ministry, and also the beginning of His three and a half years ministry in the person of His disciples. The beginning of His personal ministry was at His baptism, which symbolically represented His death, and that period ended with His death. His death began the ministry of His disciples that ended with the death of His disciple, Stephen.

第一位共和党籍总统被置于“真理”的三步先知性标志的中间。因此,他既是第一时期的结束,也是第二时期的开始,正如十字架既标志着基督亲自事工三年半的结束,也标志着他在门徒身上的三年半事工的开始。他亲自事工的开始是在他的受洗,这在象征上代表了他的死亡,而那一时期以他的死亡告终。他的死亡开启了门徒的事工,并以他的门徒司提反之死而结束。

The “speaking” of the Alien and Sedition Acts in 1798 was the beginning of a period that ended with the “speaking” of the Emancipation Proclamation. The Emancipation Proclamation marked the beginning of a second period that ends when the United States “speaks” as a dragon. The president that “spoke” in 1863, was the first Republican president, therefore the last president will also be a Republican.

1798年《客籍与煽动叛乱法案》的“发声”,是一个时期的开始,而这一时期以《解放黑人奴隶宣言》的“发声”而告终。 《解放黑人奴隶宣言》标志着第二个时期的开始;当美国如龙般“发声”时,这一时期将结束。 1863年“发声”的那位总统,是第一位共和党总统,因此最后一任总统也将是共和党总统。

There are two movements that are produced by the three angels of Revelation chapter fourteen. The first and second angels’ messages were presented by the Millerite movement, which rebelled and became an official Church in 1863. Jesus always illustrates the end of a thing with the beginning of the thing. The movement of the third angel, which is also the mighty angel of Revelation chapter eighteen, is the last of the two movements of the three angels. What began in 1798 as a movement of the true Protestant horn, transitioned into a Church in the rebellion of 1863, and when the history of the earth beast concludes at the soon coming Sunday law, the rebellious Church of 1863 will transition back into an unofficial movement, for what began as a movement ends as a movement.

有两场运动是由启示录第十四章的三位天使所产生的。第一位和第二位天使的信息由米勒派运动提出,该运动悖逆,并于1863年成为一个正式的教会。耶稣总是用事物的起初来说明它的结局。第三位天使的运动——也就是启示录第十八章的那位大力天使——是三位天使所产生的两场运动中的最后一场。1798年开始、作为真正的新教之角的那场运动,在1863年的悖逆中转变为一个教会;而当地兽的历史在即将到来的星期日法令之时告终,1863年的悖逆之教会将再次转变回一个非官方的运动,因为以运动开始的,也将以运动结束。

In the transitions of the Protestant horn in the beginning and the ending, a movement changes to a Church, and then back into a movement at the end. In the first transition point, at the beginning, Philadelphia changed to Laodicea, and at the transition point at the ending, Laodicea changes back to Philadelphia.

在开头和结尾的新教号角的过渡中,一个运动变为一个教会,然后在结尾又变回一个运动。第一个过渡点在开头,非拉铁非变为老底嘉;在结尾的过渡点,老底嘉又变回非拉铁非。

For the Republican horn the transition point was the history leading up to the Civil War, which produced the Republican party. For the Protestant horn the transition point was 1856 to 1863, which was the identical history of transition for the Republican horn. Founded in 1854, the first national convention of the Republican anti-slavery party was in 1856. For the Protestant horn the symbol of rebellion was the legal organization of a Church. For the Republican horn the pro-slavery Democratic party is the symbol of rebellion.

对于共和角而言,转变点是通向内战的那段历史,它催生了共和党。对于新教角而言,转变点是1856年至1863年,这与共和角的转变历史完全相同。反奴隶制的共和党成立于1854年,并于1856年举行了第一次全国代表大会。对于新教角而言,反叛的象征是教会的合法组织。对于共和角而言,支持奴隶制的民主党就是反叛的象征。

The third angel returned to Kadesh a second time on September 11, 2001 and the transition from Church to movement began in the prophetic structure of the parable of the ten virgins. The first disappointment occurred on July 18, 2020 in the final and perfect fulfillment of the parable of the ten virgins, and in the same year the sixth president since the time of the end in 1989, the president who was to “stir up” the realm of Grecia, received a “deadly wound” politically, as did the first Republican president receive a literal deadly wound.

第三位天使于2001年9月11日第二次回到加低斯,并且在十童女比喻的预言性结构中,从教会到运动的转变开始了。十童女比喻最终且完美的应验中的第一次失望发生在2020年7月18日;同年,自1989年“末时”以来的第六任总统——那位要“挑动”希腊国的总统——在政治上受了“致命伤”,正如第一位共和党总统也曾遭受过字面的致命伤一样。

The measured outpouring of the latter rain began on September 11, 2001, and it continues to the soon coming Sunday law, where the latter rain then is poured out without measure. The latter rain is the power from above, and Sister White repeatedly identifies that during the time when a power is descending from above, a satanic power will be ascending from beneath. There are three satanic powers in the book of Revelation that ascend from Satan’s bottomless pit. Islam ascended out of the bottomless pit on September 11, 2001, in agreement with the smoke that came from the bottomless pit of the first Woe, in chapter nine.

晚雨有限度的浇灌始于2001年9月11日,并将持续到即将来临的星期日法令;届时,晚雨将被不加限制地浇灌。晚雨是从上头来的能力,怀特姊妹一再指出,当有能力从上头降下的时候,撒但的权势会从下方上升。在《启示录》中,有三股撒但的势力从撒但的无底坑上来。伊斯兰教在2001年9月11日从无底坑上来,这与第九章第一次祸中从无底坑上来的烟相一致。

And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. Revelation 9:1–4.

第五位天使吹号,我看见一颗星从天上坠到地上,有把无底坑的钥匙赐给了他。他打开无底坑,便有烟从坑里冒上来,如同大火炉的烟;因着这坑的烟,日头和空气都昏暗了。又有蝗虫从烟中出来,来到地上;并赐给它们权柄,如同地上蝎子的权柄。又吩咐它们不可伤害地上的草、任何青绿的物或各样树木,只可伤害那些额上没有神印记的人。启示录9:1-4。

When Islam of the third woe arrived on September 11, 2001, as typified by the first woe, it could not hurt those who had the seal of God, thus identifying the beginning of the sealing of the one hundred and forty-four thousand. The conclusion of the sealing is at the soon coming Sunday law in the United States, which is where the sea beast who had received a deadly wound, and had been forgotten, ascends out of the bottomless pit to become the eighth kingdom which is of the seven.

当第三祸所指的伊斯兰教在2001年9月11日到来时,正如第一祸所预表的那样,它不能伤害那些有上帝印记的人,因此标志着十四万四千人受印的开始。受印的结束将在美国即将到来的星期日法令之时;那时,那只曾受了死伤并已被人遗忘的海兽将从无底坑上来,成为那七个中的第八个王国。

The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.

你所看见的兽曾经有,现在却没有;它将要从无底坑上来,归于沉沦。住在地上的人,就是那些名字从世界创立以来没有记在生命册上的,当他们看见那曾有、今无、而又将有的兽时,就要惊奇。启示录 17:8。

The prophetic period of the sealing of the one hundred and forty-four thousand began with a power ascending out of the bottomless pit, and it will end with a power that ascends from the bottomless pit. In the middle of that history the beast of atheism, the “woke” dragon power, also ascends out of the bottomless pit to kill the two witnesses. Alpha and Omega placed His signature upon this history.

十四万四千人受印的预言时期,始于一股从无底坑上来的势力,并将以一股从无底坑上来的势力结束。在那段历史的中间,无神论之兽、“觉醒”的龙的势力也从无底坑上来,要杀死两个见证人。阿尔法和俄梅伽在这段历史上留下了祂的署名。

And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:7–11.

他们作完见证的时候,那从无底坑上来的兽要与他们交战,胜过他们,并把他们杀了。他们的尸首就倒在那大城的街上;那城按着灵意叫所多玛和埃及,就是我们的主被钉十字架之处。各民、各族、各方、各国的人都要观看他们的尸首三天半,又不许把他们的尸首放在坟墓里。住在地上的人要因他们欢喜快乐,彼此馈送礼物,因为这两位先知曾使住在地上的人受痛苦。过了三天半,从神而来的生命之灵进入他们里面,他们便站立起来;凡看见他们的人都大大害怕。启示录 11:7-11

In the year 2020, the Republican and the true Protestant horns were murdered. One by the political dragon power of atheism, and the other by the spiritual dragon power of atheism. They then were dead for a period of time represented as three and a half days, after which they stood upon their feet, and great fear fell upon those represented as the dragon power. The fear that is currently being expressed by the progressive Democrats over the reemergence of the political might of Donald Trump is a fulfillment of prophecy. The “fear” that is being expressed by those who have followed the ministry of Future for America, represents a different type of fear.

在2020年,共和党之角和真正的新教之角被杀害。其中一只被无神论的政治“龙”权势所杀,另一只被无神论的属灵“龙”权势所杀。随后,它们经历了一个被象征为三天半的死亡时期,之后它们站立起来,巨大的恐惧临到那些被称为“龙”权势的人。进步派民主党人因唐纳德·特朗普政治实力的再度崛起而表现出的恐惧,是预言的应验。而那些跟随Future for America事工的人所表达的“恐惧”,则代表着另一种类型的恐惧。

Those who should fear the message of Future for America, are Laodicean Adventists, who were all called to be among the one hundred and forty-four thousand. But as certified Laodiceans, living in the fourth generation, which is the generations of vipers and adulterers, they possess no fear. The fear they need to take hold of is the everlasting gospel which commands men to “fear God, and give Him glory, for the hour of His judgment is come.”

应当惧怕“Future for America”信息的,正是老底嘉的复临信徒;他们都被呼召要成为十四万四千人中的一员。但作为名副其实的老底嘉人,生活在第四代,也就是毒蛇与奸淫之辈的世代,他们却毫无敬畏。他们所需要持守的敬畏,就是那永远的福音;它吩咐人:“应当敬畏神,将荣耀归给他,因为他审判的时候已经到了。”

That hour is the hour of the great earthquake, that occurs when the two witnesses of the one hundred and forty-four thousand are lifted up as an ensign, at the very time the Laodicean Church is spewed out of the mouth of the Lord.

那一时辰就是大地震的时辰;这大地震发生在十四万四千人的两位见证人被高举为旌旗之时,正当老底嘉教会从主的口中被吐出去的时候。

We will continue this study in the next article.

我们将在下一篇文章中继续这项研究。

“‘And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.’ [Revelation 11:7, 8.]

“他们作完见证的时候,从无底坑上来的兽要与他们争战,并且胜过他们,把他们杀死。他们的尸首将倒在那大城的街上;那城按着灵意称为所多玛和埃及,我们的主也在那地方被钉十字架。” [启示录 11:7, 8.]

“These events were to take place near the close of the period in which the witnesses testified in sackcloth. Through the medium of the papacy, Satan had long controlled the powers that ruled in Church and State. The fearful results were especially apparent in those countries that rejected the light of the Reformation. There was a state of moral debasement and corruption similar to the condition of Sodom just prior to its destruction, and to the idolatry and spiritual darkness that prevailed in Egypt in the days of Moses.” Spirit of Prophecy, volume 4, 190.

“这些事件将发生在见证人穿麻衣作见证的时期临近结束之时。撒但借着教皇制度,久已掌控教会与国家中的统治权势。这些可怕的结果在那些拒绝宗教改革之光的国家中尤为明显。那里呈现出一种道德沦丧与腐败的状态,类似所多玛在即将被毁灭之前的情形,也类似摩西时代埃及所盛行的偶像崇拜和属灵黑暗。” 《预言之灵》,第4卷,第190页。