The line represented by the Maccabees (identifying apostate Protestantism in the United States), began their revolt against Greek religion at Modein, in 167 BC. The Maccabees there prevailed over Antiochus Epiphanes’ efforts to force the Greek religion upon the Jews, and also slew the leader of the Jews who had been working with Antiochus. Thus, Biden is defeated in the election of 2024, through the voting bloc known as the “Religious Right”. The history describes the victory of the election of 2024, as apostate Protestantism prevails over not only the globalist Republicans called RINO’s, but also over the efforts of the atheistic Democrats to force the religion of woke-ism upon the nation.
由马加比人所代表的这一阵营（象征美国的背道新教），在公元前167年于摩丁发动了反对希腊宗教的起义。马加比人在那里挫败了安提阿古·伊皮法尼斯将希腊宗教强加于犹太人的企图，并且还杀死了与安提阿古合作的犹太人的首领。因此，拜登在2024年选举中，因名为“宗教右派”的投票集团而落败。历史将2024年选举的胜利描述为：背道新教不仅战胜了被称为RINO的全球主义共和党人，也战胜了无神论的民主党人试图把“觉醒主义”的宗教强加于全国的努力。
The internal spiritual war represented by the line of the Maccabees, began in 2015, when the rich president stirred up the dragon powers of globalism, and the work of the dragon in slaying the two witnesses included the Pelosi Trials concerning January 6, 2021. Modein, and the revolt of the Maccabees identifies the future victory of apostate Protestantism on November 5, 2024. The inauguration of January 20, 2025 was typified by 164 BC, which represented the rededication of the second temple, and in that very year (164 BC), Antiochus Epiphanes died. Antiochus represents the Democratic party, and their globalist partners that self-identify as Republicans, though they are no more MAGA Republicans than a girl is a boy.
由马加比家系所代表的内在属灵战争，始于2015年；那时，这位富有的总统煽动起全球主义之龙的权势，而龙在杀害那两个见证人之工作中，也包括了与2021年1月6日有关的佩洛西审判。摩丁，以及马加比人的起义，标示出背道之新教在2024年11月5日未来的胜利。2025年1月20日的就职礼，乃由主前164年所预表；那一年代表第二圣殿的重新奉献，而就在同一年（主前164年），安提阿哥·伊皮法尼也死了。安提阿哥代表民主党，以及那些自我标榜为共和党人之全球主义同伙；然而，他们之于MAGA共和党人，并不比女孩之于是男孩更多。
The political struggle represented by verses thirteen to fifteen, that concludes with the Battle of Panium, runs parallel to the religious struggle in that history between woke-ism and apostate Protestantism. After Trump’s inauguration in 2025, represented by the rededication of the second temple in 164 BC, he will then begin the actual formation of an image of the beast by bringing the apostate Protestant church together with his apostate Republican government, represented by the league of Rome and the Maccabees from 161 BC unto 158 BC. Trump will bring church and state together into an alliance, where the religious element is in control. In the prophetic history where the earth beast forms the image of the beast of Catholicism, the apostate Republican horn and the apostate Protestant horn will fill the cup of their probationary time on the wrong side of the question of eternal life.
第十三至十五节所代表的政治斗争，以帕尼乌姆之战告终，这与该段历史中“觉醒主义”与背道的新教之间的宗教斗争并行。特朗普于2025年就职之后——这由公元前164年第二圣殿的重献所代表——随后他将开始实际塑造兽像，使背道的新教会与其背道的共和党政府联合起来；这由自公元前161年至公元前158年罗马与马加比人的同盟所代表。特朗普将使教会与国家联合成一个联盟，在其中，宗教因素居于控制地位。在那段预言历史中，地兽形成天主教之兽的像，背道的共和党之角与背道的新教之角，将在永生问题的错误一方满盈其恩典时期的杯。
From the inauguration, represented by the second temple cleansing in 164 BC, the work of forming the image of the beast begins as represented by the league of the Jews and Rome from 161 BC unto 158 BC. Trump will be re-elected on November 5, 2024 (167 BC) and at his inauguration (164 BC) he will become the eighth president since the time of the end in 1989. In so doing he will become the eighth, that is of the seven, mirroring the papal beast who becomes the eighth kingdom of Bible prophecy when her deadly wound is healed at the Sunday law. His inauguration was represented by the rededication of the second temple by the Maccabees in 164 BC. The revolt of the Maccabees began three years before in the town of Modein, which means “protest” and marks his election victory of November 5, 2024.
从就职开始——由公元前164年第二圣殿的第二次洁净所预表——塑造兽像的工作便开始了，这工作由自公元前161年至公元前158年犹太人与罗马所立的同盟所预表。川普将于2024年11月5日（公元前167年）再次当选，并且在他的就职之时（公元前164年），他将成为自1989年末时以来的第八位总统。如此一来，他将成为那第八位，也就是出于那七位之中的一位，映照出教皇兽的情形；当她的死伤在星期日法令之时得医治时，她便成为《圣经》预言中的第八个国度。他的就职乃由马加比家于公元前164年对第二圣殿的重新奉献所预表。马加比起义早在三年前便开始于摩丁城；“摩丁”意为“抗议”，并标志着他于2024年11月5日的选举胜利。
In 164 BC, the second dedication of the second temple occurred, thus typifying Trump’s second inauguration on January 20, 2025. At that point he officially becomes the eighth president that is of the seven presidents before him. 164 BC is commemorated by Judaism to mark the second dedication of the second temple.
公元前164年，第二圣殿的第二次奉献礼举行了，因此预表了特朗普于2025年1月20日的第二次就职。届时，他正式成为那出于其前七位总统之中的第八位总统。犹太教纪念公元前164年，以标志第二圣殿的第二次奉献。
The inauguration is where Trump becomes the eighth, that is of the seven, and from that point on satanic miracles will occur supporting the work of forming an image to the beast. Eight is a symbol of the image of the resurrected beast, and at that point the formation of the image begins, as represented by 161 BC.
就职典礼是特朗普成为第八位——乃属那七位中的——之时；从那时起，将会出现撒但的神迹，以支持为兽立像的工作。数字八象征复活之兽的形象；那时，形象的形成就开始了，正如公元前161年所代表的那样。
The formation of the image of the beast is first accomplished in the United States, and then the image of the beast is forced upon the entire world. At the beginning of the United States forcing the world to accept an image to the beast, which would both speak and cause as many who would not worship the image of the beast to be put to death, the United States will have just passed a Sunday law, and formed a threefold union. At the Sunday law the threefold union is in place, and the time for the marvelous working of Satan has arrived, as Satan personates Christ and performs miracles to lead the world to accept the world image of the beast and Sunday worship. At that point Trump becomes the leader of the ten kings.
“兽像”的形成首先在美国完成，随后这“兽像”被强加于全世界。当美国开始强迫世界接受一个“兽像”——它既能说话，也能使凡不敬拜“兽像”的人都被处死——那时美国将刚刚通过星期日法令，并形成一个三重联盟。在星期日法令之时，三重联盟已经就位，撒但施行奇事的时机也已来到；撒但将假冒基督，行神迹奇事，引导世界接受全球性的“兽像”和星期日崇拜。到那时，特朗普将成为十王的领袖。
Thus, Trump’s inauguration as premier king of the ten kings that is accomplished at the threefold union at the soon coming Sunday law, has been prefigured by Trump’s inauguration as the eighth president, that is of the seven on January 20, 2025. At the Sunday law that concludes the formation of the image of the beast in the United States, the papal beast also becomes the eighth that is of the seven. Thus the image of the beast testing time begins with Trump becoming the eighth that is of the seven, and when that period ends, the papacy also becomes the eighth that is of the seven, for Alpha and Omega illustrates the end with the beginning.
因此，特朗普在那即将来到之星期日法令之时、于三重联合中完成其作为十王之首王的就职，早已由特朗普于2025年1月20日就任第八位总统——即那“七位中的一位”——所预表。在那结束美国兽像形成之星期日法令时，教皇制之兽也成为那“七位中的第八位”。因此，兽像试验时期始于特朗普成为那“七位中的第八位”；而当那一时期结束时，教皇制也成为那“七位中的第八位”，因为阿拉法与俄梅戛藉着开头说明结局。
Satanic miracles begin at Trump’s inauguration, when the period of the formation of the image of the beast begins, and it marks the marvelous working of Satan that begins at the end of the period of the formation of the image of the beast in the United States. Trump’s inauguration marks the beginning of that period, and his inauguration as the premier king of the ten kings of the United Nations marks the ending of that period. In the beginning and ending inaugurations that both initiate the formation of the image of the beast, is first in the United States, and then in the entire world.
撒但的神迹始于特朗普的就职之时；那时，兽像形成的时期开始了，这也标志着撒但奇异作为的展开，而这作为是在美国兽像形成时期结束之际开始的。特朗普的就职标志着该时期的开端；而他作为联合国十王之首要君王的就职，则标志着该时期的终结。在这两个分别作为开端与终局的就职之中，它们都启动了兽像的形成：先是在美国，随后是在全世界。
The work of the league, or the coming together with Rome that occurred from 161 BC to 158 BC identifies this history, and it concludes at the Sunday law in verse sixteen. The final work of implementing a government that is an image of the papal system begins as the formation of the image of the beast and is pushed by Trump as he returns the political favors apostate Protestants provided in his political victory.
从公元前161年至公元前158年间发生的结盟的工作，或与罗马的联合，界定了这段历史，并在第十六节中的星期日法令处告终。落实一个仿效教皇制度的政府的最后工作始于兽像的形成，并由特朗普推动，因为他要回报那些背道新教徒在他的政治胜利中向他提供的政治恩惠。
This prophetic structure is to be placed into the hidden history of verse forty. The hidden history of verse two unto verse three of Daniel eleven is also to be placed upon that structure. The prophetic history of the two witnesses of Revelation chapter eleven is also to be placed upon that structure. By bringing these three lines together in the hidden history of verse forty, the Lion of the tribe of Judah is unsealing the portion of the prophecy of Daniel that had been sealed up until the last days.
这一预言性结构要置入第四十节的隐藏历史之中。但以理书第十一章第二至第三节的隐藏历史也要置于那一结构之上。启示录第十一章两位见证人的预言历史也要置于那一结构之上。通过在第四十节的隐藏历史中把这三条线合在一起，犹大支派的狮子正在开启但以理书中那一直封存到末后日子的预言部分。
Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it? Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy? Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof. Amos 3:6–9.
城中若吹角，百姓岂能不惧怕？城里若有祸患，岂不是耶和华所行的吗？主耶和华若不将他的奥秘启示给他的仆人众先知，就不行事。狮子吼叫，谁不惧怕？主耶和华说话，谁能不说预言？要在亚实突的宫殿里和埃及地的宫殿里宣告，说：你们要聚集在撒马利亚的群山上，观看其中的大骚乱和其中受欺压的人。阿摩司书 3:6-9
The message that is unsealed which is represented within the hidden history of verse forty of Daniel eleven, is the sealing message, and Amos asks the rhetorical question about a trumpet being blown in a city, and a lion roaring; and Amos provides the answer when He states, that God would not do anything, except He first reveal it to His servants the prophets. He includes that the trumpet message that is designed to produce godly fear, would also identify evil in the city and that it was to be published in Ashdod, Egypt and Samaria, which represents the threefold makeup of modern Babylon. The sealing trumpet message was to be proclaimed to the entire world in advance of the events represented in the sealing message. The trumpet message that is the sealing message bears the signature of “Truth”, for the sealing time is structured upon three blasts of the trumpet of the third woe.
但以理书十一章第四十节所隐藏历史中所表征、那已被开启的信息，就是盖印的信息；阿摩司提出了一个反问：城中若吹角，百姓岂不惊恐吗？狮子若咆哮，岂不如此吗？阿摩司又给出了答案：他说，上帝若不先将其事显明给祂的仆人众先知，就一无所行。他还指出，那为产生敬虔之惧而设立的号筒信息，也必指明城中的罪恶，并且这信息要传扬在亚实突、埃及和撒玛利亚，这表征现代巴比伦的三重构成。那盖印的号筒信息，必须在盖印信息所表征之事件发生之前，先向全世界宣告。作为盖印信息的号筒信息，带有“真理”的印记，因为盖印的时期乃是建立在第三样灾祸之号筒的三次吹响之上。
The trumpet first marked the beginning of the sealing on September 11, 2001 and the last represents the end of the sealing at the soon coming Sunday law, when at the great earthquake the third woe cometh suddenly. The middle blast occurred on October 7, 2023 when the ancient glorious land was hit by a surprise attack from Islam of the third woe, as was the modern glorious land struck by a surprise attack from Islam of the third woe in 2001, and as it will be at the last of those three blasts at the soon coming Sunday law. The middle surprise attack upon the ancient glorious land, was upon literal Israel, a symbol of the rebellion that crucified the Messiah.
号筒首先标志着2001年9月11日印记工作的开始，而最后一个则代表印记工作在即将来到的星期日法令时结束；届时，在那场大地震中，第三样灾祸必忽然来到。中间的一次吹响发生于2023年10月7日，那时古代的荣美之地遭受了来自第三样灾祸之伊斯兰势力的突袭；正如现代的荣美之地曾于2001年遭受来自第三样灾祸之伊斯兰势力的突袭一样，也正如在那即将来到的星期日法令之时，这三次吹响中的最后一次将要如此发生。对古代荣美之地的那次中间的突袭，乃是针对字义上的以色列，这象征着那钉死弥赛亚之背道叛逆。
Amos’ trumpet message would be broadcast to the entire world, and that work of publishing the message began at the end of July 2023. The Lion of the tribe of Judah then roared, and who will not be afraid, and who will be so bold as to deny that the events associated with the sealing time of the one hundred and forty-four thousand are now being unsealed around planet earth? These articles are now in over one hundred and twenty nations, in over sixty languages and they can either be read of listened to.
阿摩司的号角信息将传遍全世界，而发布这信息的工作已于2023年7月底开始。随后，犹大支派中的狮子吼叫，谁能不惧怕呢？又有谁胆敢否认，与十四万四千人盖印时期有关的事件如今正于全球范围内被揭开？这些文章如今已传播到一百二十多个国家，提供六十多种语言版本，既可阅读，也可收听。
Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:3.
念这预言上的话的，和那些听见又遵守其中所记载之事的人，便为有福，因为日期近了。启示录 1:3
When the fire from off the altar that has been mixed with the prayers and incense is cast to the earth as the seventh and final seal is removed there were voices, thunderings, lightnings and a great earthquake. The great earthquake is brought about in consequence of the message of the Midnight Cry being cast down as fire upon the saints who are sighing and crying in Ezekiel chapter nine, the same way the fire came down at Pentecost. That fire represented a message that was then carried to every nation, kindred, tongue and people, as is these articles. That fire represented the ability to convey that message in a multitude of languages, as is these articles. The articles are identifying in advance what is about to take place, for the Lord will do nothing except He first reveal His activities through His prophetic Word.
当与祷告和香混合的祭坛之火被投在地上、而第七个也是最后一个印被揭开时，就有声音、雷轰、闪电，并且有大地震。这场大地震之所以发生，是因为“半夜呼声”的信息如同火一般降在以西结书第九章中那些叹息哀哭的圣徒身上，正如五旬节时火降下那样。那火象征着一则信息，这信息随后被传到各国、各族、各方、各民，正如这些文章一样。那火也象征着用多种语言传达这信息的能力，正如这些文章一样。这些文章正在预先指出即将发生的事，因为主若不先借着祂的预言之道启示祂的作为，就什么也不做。
Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. Deuteronomy 32:1–5.
诸天哪，侧耳而听，我要说话；大地啊，听我口中的言语。我的教训要如雨降下，我的话语要如露滴落，如细雨润泽嫩草，如甘霖洒在青草上。因为我要宣告耶和华的名；你们当将尊大归给我们的神。他是磐石，他的作为完全；他一切的道路尽都公平；他是信实、毫无不义的神，公义正直。他们败坏了自己，他们的玷污并非他儿女的玷污；他们是乖僻弯曲的一代。申命记32:1-5。
The “doctrine” of the latter rain is now being published by the Lord, and the doctrines that make up the message of the Midnight Cry-Latter Rain message are based upon “the name of the Lord.” His name is “Truth,” He is Palmoni, the Wonderful Numberer, and He is the Wonderful Linguist, He is Alpha and Omega, He is the Son of God and the Son of Man, He is the High Priest, He is the Lion of the tribe of Judah, and He is Michael the archangel. All these names of Christ are an integral part of the Revelation of Jesus Christ which is unsealed just before probation closes, and they are an integral part of the articles that have been published around the planet since the end of July, 2023. “He that hath an ear, let him hear what the Spirit saith unto the churches.”
“晚雨”的“教义”如今正由主发表，而构成“半夜呼声—晚雨”信息的各项教义，是建立在“主的名”之上的。他的名是“真理”；他是帕尔摩尼，奇妙的数算者；他是奇妙的语言家；他是阿尔法和俄梅伽；他是神的儿子，也是人子；他是大祭司；他是犹大支派的狮子；他是天使长米迦勒。基督的这些名称，都是耶稣基督的启示中不可或缺的一部分；这启示就在恩典之门关闭之前被解封，并且自2023年7月底以来在全球各地发表的文章中，它们也是不可或缺的一部分。“圣灵向众教会所说的话，凡有耳的，就应当听。”
The Lion of the tribe of Judah, who is the one who prevailed and obtained the right to unseal the book that is sealed with seven seals is now crying, as he did on October 22, 1844, who shall not fear?
犹大支派的狮子，那位已经得胜并获得权柄去解封那以七印封住的书卷者，如今正在哭泣，正如他在1844年10月22日那样，谁能不惧怕？
And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Revelation 10:3, 4.
大声呼喊，好像狮子吼叫一般；他既呼喊了，就有七雷发声。七雷发声之后，我正要写出来，就听见有声音从天上对我说：“七雷所发的，你要封上，不可写出来。”启示录 10:3, 4。
A sacred history that aligns with the hidden history of Daniel eleven verse forty is the history of the Millerites, in fulfillment of Matthew twenty-five’s parable of the ten virgins, the seven thunders of Revelation ten, Habakkuk chapter two, and Ezekiel chapter twelve, verses twenty-one through twenty-eight. Their history began at the time of the end in 1798, which aligns with the time of the end in 1989. In Revelation chapter ten, the seven thunders uttered their voices, but John was prevented from writing what the seven thunders had uttered. The apostle Paul saw and heard things in the third heaven that were not lawful for men to write.
一段与但以理书十一章四十节之隐秘历史相一致的神圣历史，乃是米勒派的历史；这段历史应验了马太福音二十五章十个童女的比喻、启示录十章的七雷、哈巴谷书二章，以及以西结书十二章二十一至二十八节。他们的历史开始于1798年的末时，这与1989年的末时相对应。在启示录十章中，七雷发出声音，但约翰被禁止写下七雷所说的。使徒保罗在三层天里看见并听见了人不可写出的事。
“The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.” Acts of the Apostles, 469.
使徒保罗在他基督徒经历的早期，蒙赐特别的机会去明白上帝对耶稣跟随者的旨意。他曾被‘提到第三层天’，又‘进入乐园，听见难以言宣的话，是不许人说的’。他自己也承认，许多‘异象和启示’是‘从主’赐给他的。他对福音真理原则的领悟，不亚于‘那些格外超等的使徒’。哥林多后书 12:2、4、1、11。他对‘基督那超越人所能认识的爱’之‘宽、长、深、高’有着清晰而充足的领悟。以弗所书 3:18、19。《使徒行传》, 469。
All the prophets identify the last days, and what John heard when the seven thunders “uttered” their voices, he was forbidden to write. What Paul witnessed while he is in the third heaven, was not lawful for a man to “utter.” The truth represented by the seven thunders was to be sealed up until the Lion of the tribe of Judah chose to unseal that truth.
众先知都指明了末后的日子；而约翰所听见的那七雷“发”声之时的内容，他被禁止写出来。保罗在三层天所见证的，也不是人所可“说”出来的。七雷所表征的真理，乃是要封住，直到犹大支派中的狮子拣选将那真理揭开。
It was partially unsealed to Sister White for she identified that it represented the “events that would transpire” in the history of the first and second angels’ messages, and also that it represented “future events that would be disclosed in their order.” What was revealed then, was a prediction connected with “future events.” She was also instructed that the sealing up of the seven thunders was typified by the sealing up of the book of Daniel.
这事曾部分地向怀爱伦姊妹揭开，因为她指出，它代表了第一位和第二位天使信息历史中“将要发生的事件”，并且也代表了“将按其次序显明的未来事件”。当时所启示的，乃是与“未来事件”有关的预言。她还受指示，七雷的封住，乃是由《但以理书》的封住所预表的。
“The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. . ..
赐给约翰并在七雷中表达出来的那特别的亮光，是对将要在第一位和第二位天使信息期间发生的事件的描绘……
“After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order.” The Seventh-day Adventist Bible Commentary, volume 7, 971.
“这七雷发声之后，有吩咐临到约翰，正如先前论到那小书卷时临到但以理的一样：‘七雷所说的，你要封上。’这些乃是关于将来的事，必按其次序显明出来。”《基督复临安息日会圣经注释》，第7卷，971页。
The understanding that the seven thunders is a symbol that proves and upholds the methodology and was recognized in the time of the end that began in 1989. After September 11, 2001, the importance of the repetition of the two movements became a present testing truth.
对七雷乃是一种证明并维护该方法论之象征的理解，已在始于1989年的末时被认识到。2001年9月11日之后，这两个行动之重复的重要性，成为了当下的试验真理。
The repetition of Millerite history in the history of the one hundred and forty-four thousand was the primary rule that was confirmed on that date, just as the primary rule of the Millerites was confirmed on August 11, 1840. For the Millerites, the primary rule of a day representing a year was confirmed on August 11, 1840, and the primary rule that identifies that all the reformatory movements typify each other, “line upon line,” was confirmed on September 11, 2001. The seven thunders, as a witness of that truth, were unsealed at that time.
在十四万四千人的历史中，对米勒派历史的重演，乃是于那一日期得以证实的首要法则；正如米勒派的首要法则是在1840年8月11日得以证实的一样。对米勒派而言，一日代表一年的首要法则是在1840年8月11日得以证实的；而那认定一切改正运动都彼此预表、“令上加令”的首要法则，则是在2001年9月11日得以证实的。七雷作为那一真理的见证，也是在那时被开启的。
Jesus always illustrates the end of a thing with its beginning, and September 11, 2001, being the beginning of the sealing process, identifies the ending of the sealing process. The Lion of the tribe of Judah unsealed another aspect of the seven thunders when He began to raise the dead dry bones in July of 2023, for He then identified, that in agreement with “Truth,” the seven thunders also symbolically represent the Millerite history of the first and last disappointments, with the rebellion of the Midnight Cry being the middle waymark.
耶稣总是以一件事物的起头来阐明其结局，而2001年9月11日既是盖印过程的开始，也就标示出盖印过程的结束。犹大支派的狮子于2023年7月开始使枯干的死人骸骨复生之时，又揭开了七雷的另一层面；因为那时祂指明，与“Truth”一致，七雷在象征意义上也代表米勒派历史中第一次与最后一次失望，而午夜呼喊的悖逆则是其中间路标。
In doing so, He revealed that the seven thunders is repeated in the history of July 18, 2020 unto the soon coming Sunday law. The disappointment of July 18, 2020 being the first waymark, and the disappointment of the soon coming Sunday law being the last of the three waymarks of “Truth,” that identify the seven thunders at the end of the sealing time, is represented by the rebellion associated by the foolish virgins who reject the message of the Lion of the tribe of Judah who is now roaring, as He unseals and publishes His message around planet earth, for that message is the Midnight Cry message of the last days.
藉此，祂显明，七雷在从2020年7月18日的历史直到那即将来到的星期日法令的历史中再次重演。2020年7月18日的失望作为第一个路标，而那即将来到的星期日法令的失望，作为“三个‘真理’路标”中的最后一个，用以标明印封时期末了的七雷，这一切乃由与愚拙童女相关的悖逆所表征；这些愚拙童女拒绝那现今正在吼叫之犹大支派狮子的讯息。祂正在揭开并向全地发布祂的信息，因为那信息乃是末后的午夜呼声信息。
At the beginning of the sealing time, on September 11, 2001, the angel of Revelation chapter eighteen descended and among several things, He unsealed a fuller understanding of the meaning of the seven thunders. What was then understood of the seven thunders was not simply that reform movements parallel one another, but also that when the angel descended at that waymark of a reform movement, it would confirm the primary prophetic rule of its respective history.
在盖印时期开始之际，即2001年9月11日，启示录第十八章的那位天使降临了；在若干事项之中，祂揭开了对七雷含义之更充分的理解。那时对七雷的理解，不仅在于各改革运动彼此平行，而且也在于：当那位天使在某一改革运动的那个路标降临时，祂便会证实其各自历史中首要的预言规则。
The descent of the angel of Revelation chapter eighteen on September 11, 2001, confirmed the latter rain methodology of “line upon line”, by identifying that the beginning (or Alpha) movement illustrated the ending (or Omega) movement. At the end of the sealing time, Michael descended to resurrect the dead dry bones, represented by the two witnesses who were dead in the street of that great city of Sodom and Egypt where also our Lord was crucified. When Michael called the dead back to life, He, as the Lion of the tribe of Judah, unsealed that the seven thunders had a hidden history beyond the truths previously revealed of the seven thunders.
启示录第十八章那位天使于2001年9月11日降临，借着指明起始的（或阿尔法）运动预示了结局的（或欧米伽）运动，从而证实了后雨“律上加律”的方法论。在印封时期的末了，米迦勒降下，要使枯干的死骨复活；这枯骨由那两个见证人所代表，他们曾死在那大城的街上，那城按灵意叫所多玛，又叫埃及，我们的主也曾在那里被钉十字架。当米迦勒呼唤死人复生时，祂作为犹大支派的狮子，揭开印封，显明七雷在先前所启示有关七雷的真理之外，还隐藏着一段历史。
And when the Lion of the tribe of Judah unsealed that truth, He placed it within the structure of “Truth.” It was then revealed that July 18, 2020 paralleled April 19, 1844, and that each of those waymarks would be followed by the unsealing of the message of the Midnight Cry, which would manifest the rebellion of the foolish virgins of each respective history. He also unsealed the fact that the message would travel like a tsunami around the world until the great disappointment of the Sunday law was enforced.
当犹大支派的狮子揭开那真理的封印时，祂便将其置于“真理”的结构之中。于是显明：2020年7月18日与1844年4月19日彼此平行，而这两个路标之后，都将随着午夜呼声信息的揭封而来；这信息将彰显各自历史中愚拙童女的悖逆。祂也揭开了这样一个事实：这信息将如海啸一般传遍全世界，直到主日法被强制实施所带来的大失望临到。
We will continue this study in the next article.
我们将在下一篇文章中继续这项研究。
And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Revelation 22:10–13.
他又对我说：“不要封住这书上预言的话，因为时候近了。不义的，叫他仍旧不义；污秽的，叫他仍旧污秽；义的，叫他仍旧行义；圣洁的，叫他仍旧圣洁。看哪，我必快来；我的赏赐在我，要照各人所行的，报给各人。我是阿尔法和欧米伽，是初也是终，是首先的也是末后的。” 启示录 22:10-13