The line represented by the Maccabees (identifying apostate Protestantism in the United States), began their revolt against Greek religion at Modein, in 167 BC. The Maccabees there prevailed over Antiochus Epiphanes’ efforts to force the Greek religion upon the Jews, and also slew the leader of the Jews who had been working with Antiochus. Thus, Biden is defeated in the election of 2024, through the voting bloc known as the “Religious Right”. The history describes the victory of the election of 2024, as apostate Protestantism prevails over not only the globalist Republicans called RINO’s, but also over the efforts of the atheistic Democrats to force the religion of woke-ism upon the nation.
由马加比人所代表的这一阵营(象征美国的背道新教),在公元前167年于摩丁发动了反对希腊宗教的起义。马加比人在那里挫败了安提阿古·伊皮法尼斯将希腊宗教强加于犹太人的企图,并且还杀死了与安提阿古合作的犹太人的首领。因此,拜登在2024年选举中,因名为“宗教右派”的投票集团而落败。历史将2024年选举的胜利描述为:背道新教不仅战胜了被称为RINO的全球主义共和党人,也战胜了无神论的民主党人试图把“觉醒主义”的宗教强加于全国的努力。
The internal spiritual war represented by the line of the Maccabees, began in 2015, when the rich president stirred up the dragon powers of globalism, and the work of the dragon in slaying the two witnesses included the Pelosi Trials concerning January 6, 2021. Modein, and the revolt of the Maccabees identifies the future victory of apostate Protestantism on November 5, 2024. The inauguration of January 20, 2025 was typified by 164 BC, which represented the rededication of the second Temple, and in that very year (164 BC), Antiochus Epiphanes died. Antiochus represents the Democratic party, and their globalist partners that self-identify as Republicans, though they are no more MAGA Republicans than a girl is a boy.
由马加比一系所代表的内部属灵战争,始于2015年,当那位富豪总统激起了全球主义的龙的权势;而龙杀害两位见证人的作为,包括与2021年1月6日有关的佩洛西审判。摩底因与马加比起义,预示了2024年11月5日背道的新教的未来胜利。2025年1月20日的就职典礼被公元前164年所预表,那一年标志着第二圣殿的重新献殿;并且就在那一年(公元前164年),安提阿古·埃皮法尼斯去世。安提阿古象征民主党,以及那些自称为共和党人的全球主义伙伴;但他们并非MAGA共和党人,正如女孩不是男孩一样。
The political struggle represented by verses thirteen to fifteen, that concludes with the Battle of Panium, runs parallel to the religious struggle in that history between woke-ism and apostate Protestantism. After Trump’s inauguration in 2025, represented by the rededication of the second temple in 164 BC, he will then begin the actual formation of an image of the beast by bringing the apostate Protestant church together with his apostate Republican government, represented by the league of Rome and the Maccabees from 161 BC unto 158 BC. Trump will bring Church and State together into an alliance, where the religious element is in control. In the prophetic history where the earth beast forms the image of the beast of Catholicism, the apostate Republican horn and the apostate Protestant horn will fill the cup of their probationary time on the wrong side of the question of eternal life.
以第十三至十五节经文所代表、并以帕尼翁战役告终的政治斗争,与那段历史中觉醒主义与背道新教之间的宗教斗争并行。在2025年特朗普就职之后(以公元前164年第二圣殿的重新奉献为象征),他将通过把背道的新教教会与他那背道的共和党政府结合起来,开始实际形成兽像;这由公元前161年至前158年罗马与马加比人的同盟所代表。特朗普将把教会与国家结成同盟,其中宗教方面处于主导地位。在那段预言性的历史中,地上的兽为天主教的那只兽立起兽像时,背道的共和党之角和背道的新教之角将在永生问题上站到错误的一边,填满他们恩典期的杯。
From the inauguration, represented by the second Temple cleansing in 164 BC, the work of forming the image of the beast begins as represented by the league of the Jews and Rome from 161 BC unto 158 BC. Trump will be re-elected on November 5, 2024 (167 BC) and at his inauguration (164 BC) he will become the eighth president since the time of the end in 1989. In so doing he will become the eighth, that is of the seven, mirroring the papal beast who becomes the eighth kingdom of Bible prophecy when her deadly wound is healed at the Sunday law. His inauguration was represented by the rededication of the second Temple by the Maccabees in 164 BC. The revolt of the Maccabees began three years before in the town of Modein, which means “protest” and marks his election victory of November 5, 2024.
从就职典礼开始(以公元前164年的第二圣殿洁净为代表),形成兽像的工作便启动了,这由公元前161年至公元前158年犹太人与罗马的结盟所代表。特朗普将于2024年11月5日(公元前167年)连任,而在他的就职典礼上(公元前164年),他将成为自1989年“终结之时”以来的第八位总统。如此,他将成为第八位,也就是属那七位中的一位,呼应那教皇的兽;在星期日法令之时,她的致命伤得医治,便成为圣经预言中的第八个王国。他的就职典礼由马加比人在公元前164年对第二圣殿的重新奉献所代表。马加比人的起义三年前始于摩德因镇,该名称意为“抗议”,并标志着他在2024年11月5日的选举胜利。
In 164 BC, the second dedication of the second temple occurred, thus typifying Trump’s second inauguration on January 20, 2025. At that point he officially becomes the eighth president that is of the seven presidents before him. 164 BC is commemorated by Judaism to mark the second dedication of the second Temple.
公元前164年,第二圣殿举行了第二次奉献,从而象征特朗普于2025年1月20日的第二次就职典礼。届时,他将正式成为第八位总统,即出自他之前七位总统的那一位。公元前164年在犹太教中被纪念,以标志第二圣殿的第二次奉献。
The inauguration is where Trump becomes the eighth, that is of the seven, and from that point on satanic miracles will occur supporting the work of forming an image to the beast. Eight is a symbol of the image of the resurrected beast, and at that point the formation of the image begins, as represented by 161 BC.
就职典礼是特朗普成为第八位——乃属那七位中的——之时;从那时起,将会出现撒但的神迹,以支持为兽立像的工作。数字八象征复活之兽的形象;那时,形象的形成就开始了,正如公元前161年所代表的那样。
The formation of the image of the beast is first accomplished in the United States, and then the image of the beast is forced upon the entire world. At the beginning of the United States forcing the world to accept an image to the beast, which would both speak and cause as many who would not worship the image of the beast to be put to death, the United States will have just passed a Sunday law, and formed a threefold union. At the Sunday law the threefold union is in place, and the time for the marvelous working of Satan has arrived, as Satan personates Christ and performs miracles to lead the world to accept the world image of the beast and Sunday worship. At that point Trump becomes the leader of the ten kings.
“兽像”的形成首先在美国完成,随后这“兽像”被强加于全世界。当美国开始强迫世界接受一个“兽像”——它既能说话,也能使凡不敬拜“兽像”的人都被处死——那时美国将刚刚通过星期日法令,并形成一个三重联盟。在星期日法令之时,三重联盟已经就位,撒但施行奇事的时机也已来到;撒但将假冒基督,行神迹奇事,引导世界接受全球性的“兽像”和星期日崇拜。到那时,特朗普将成为十王的领袖。
Thus, Trump’s inauguration as premier king of the ten kings that is accomplished at the threefold union at the soon coming Sunday law, has been prefigured by Trump’s inauguration as the eighth president, that is of the seven on January 20, 2025. At the Sunday law that concludes the formation of the image of the beast in the United States, the papal beast also becomes the eighth that is of the seven. Thus the image of the beast testing time begins with Trump becoming the eighth that is of the seven, and when that period ends the papacy also becomes the eighth that is of the seven, for Alpha and Omega illustrates the end with the beginning.
因此,特朗普将在即将到来的星期日法令、三重联盟之时就任十王之首,而这已由他在2025年1月20日就任“属那七位的第八位”总统所预表。于那道标志美国“兽像”形成完成的星期日法令之时,教皇权的兽也成为“属那七位的第八位”。因此,“兽像”的考验时期以特朗普成为“属那七位的第八位”开始;当那段时期结束时,教皇权也成为“属那七位的第八位”,因为“阿尔法与欧米伽”以起始阐明结局。
Satanic miracles begin at Trump’s inauguration, when the period of the formation of the image of the beast begins, and it marks the marvelous working of Satan that begins at the end of the period of the formation of the image of the beast in the United States. Trump’s inauguration marks the beginning of that period, and his inauguration as the premier king of the ten kings of the United Nations marks the ending of that period. In the beginning and ending inaugurations that both initiate the formation of the image of the beast, first in the United States, and then in the entire world.
撒但的神迹始于特朗普的就职典礼;那时兽像形成的时期开始;并且它也标志着这样一件事:在美国,兽像形成时期结束之际,撒但奇妙作为的开端。特朗普的就职典礼标志着该时期的开始,而他作为联合国十王之首的就职典礼则标志着该时期的结束。开始与结束的两次就职都启动了兽像的形成:先在美国,然后在全世界。
The work of the league, or the coming together with Rome that occurred from 161 BC to 158 BC identifies this history, and it concludes at the Sunday law in verse sixteen. The final work of implementing a government that is an image of the papal system begins as the formation of the image of the beast and is pushed by Trump as he returns the political favors apostate Protestants provided in his political victory.
从公元前161年至公元前158年间发生的结盟的工作,或与罗马的联合,界定了这段历史,并在第十六节中的星期日法令处告终。落实一个仿效教皇制度的政府的最后工作始于兽像的形成,并由特朗普推动,因为他要回报那些背道新教徒在他的政治胜利中向他提供的政治恩惠。
This prophetic structure is to be placed into the hidden history of verse forty. The hidden history of verse two unto verse three of Daniel eleven is also to be placed upon that structure. The prophetic history of the two witnesses of Revelation chapter eleven is also to be placed upon that structure. By bringing these three lines together in the hidden history of verse forty, the Lion of the tribe of Judah is unsealing the portion of the prophecy of Daniel that had been sealed up until the last days.
这一预言性结构要置入第四十节的隐藏历史之中。但以理书第十一章第二至第三节的隐藏历史也要置于那一结构之上。启示录第十一章两位见证人的预言历史也要置于那一结构之上。通过在第四十节的隐藏历史中把这三条线合在一起,犹大支派的狮子正在开启但以理书中那一直封存到末后日子的预言部分。
Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it? Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. The lion hath roared, who will not fear? the Lord God hath spoken, who can but prophesy? Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof. Amos 3:6–9.
城中若吹角,百姓岂能不惧怕?城里若有祸患,岂不是耶和华所行的吗?主耶和华若不将他的奥秘启示给他的仆人众先知,就不行事。狮子吼叫,谁不惧怕?主耶和华说话,谁能不说预言?要在亚实突的宫殿里和埃及地的宫殿里宣告,说:你们要聚集在撒马利亚的群山上,观看其中的大骚乱和其中受欺压的人。阿摩司书 3:6-9
The message that is unsealed which is represented within the hidden history of verse forty of Daniel eleven, is the sealing message, and Amos asks the rhetorical question about a trumpet being blown in a city, and a lion roaring; and Amos provides the answer when He states, that God would not do anything, except He first reveal it to His servants the prophets. He includes that the trumpet message that is designed to produce godly fear, would also identify evil in the city and that it was to be published in Ashdod, Egypt and Samaria, which represents the threefold makeup of modern Babylon. The sealing trumpet message was to be proclaimed to the entire world in advance of the events represented in the sealing message. The trumpet message that is the sealing message bears the signature of “Truth”, for the sealing time is structured upon three blasts of the Trumpet of the third Woe.
但以理书十一章四十节中的隐藏历史所象征、现已解封的信息,就是封印信息。阿摩司提出设问:城中吹角,百姓岂不惊惧?狮子吼叫,谁不惧怕?他也给出答案,说:主耶和华若不先将祂的奥秘启示给祂的仆人众先知,就一无所行。他还表明,那旨在使人对神心生敬畏的号角信息,也会指认城中的邪恶,并要在亚实突、埃及和撒马利亚予以宣告;而这三者代表现代巴比伦的三重构成。封印的号角信息必须在其所代表之事件发生之前,先向全世界宣告。作为封印信息的号角信息带有“真理”的印记,因为封印的时期是建立在第三样祸哉之号角三次吹响的基础之上。
The Trumpet first marked the beginning of the sealing on September 11, 2001 and the last represents the end of the sealing at the soon coming Sunday law, when at the great earthquake the third Woe cometh suddenly. The middle blast occurred on October 7, 2023 when the ancient glorious land was hit by a surprise attack from Islam of the third Woe, as was the modern glorious land struck by a surprise attack from Islam of the third Woe in 2001, and as it will be at the last of those three blasts at the soon coming Sunday law. The middle surprise attack upon the ancient glorious land, was upon literal Israel, a symbol of the rebellion that crucified the Messiah.
号角于2001年9月11日首次标志盖印的开始,而最后一声则代表盖印将在即将到来的星期日法令时结束;那时大地震发生,第三祸灾将骤然而至。中间的那次号声发生在2023年10月7日:古时的荣美之地遭到第三祸灾中的伊斯兰突袭,正如现代的荣美之地在2001年也遭到第三祸灾中的伊斯兰突袭一样,并且在那三次号声的最后一次、即即将到来的星期日法令之时,也将如此。对古时荣美之地的那次中间突袭,是针对民族以色列的;它象征着那将弥赛亚钉上十字架的叛逆。
Amos’ trumpet message would be broadcast to the entire world, and that work of publishing the message began at the end of July 2023. The Lion of the tribe of Judah then roared, and who will not be afraid, and who will be so bold as to deny that the events associated with the sealing time of the one hundred and forty-four thousand are now being unsealed around planet earth? These articles are now in over one hundred and twenty nations, in over sixty languages and they can either be read of listened to.
阿摩司的号角信息将传遍全世界,而发布这信息的工作已于2023年7月底开始。随后,犹大支派中的狮子吼叫,谁能不惧怕呢?又有谁胆敢否认,与十四万四千人盖印时期有关的事件如今正于全球范围内被揭开?这些文章如今已传播到一百二十多个国家,提供六十多种语言版本,既可阅读,也可收听。
Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:3.
念这预言上的话的,和那些听见又遵守其中所记载之事的人,便为有福,因为日期近了。启示录 1:3
When the fire from off the altar that has been mixed with the prayers and incense is cast to the earth as the seventh and final seal is removed there were voices, thunderings, lightnings and a great earthquake. The great earthquake is brought about in consequence of the message of the Midnight Cry being cast down as fire upon the saints who are sighing and crying in Ezekiel chapter nine, the same way the fire came down at Pentecost. That fire represented a message that was then carried to every nation, kindred, tongue and people, as is these articles. That fire represented the ability to convey that message in a multitude of languages, as is these articles. The articles are identifying in advance what is about to take place, for the Lord will do nothing except He first reveal His activities through His prophetic Word.
当与祷告和香混合的祭坛之火被投在地上、而第七个也是最后一个印被揭开时,就有声音、雷轰、闪电,并且有大地震。这场大地震之所以发生,是因为“半夜呼声”的信息如同火一般降在以西结书第九章中那些叹息哀哭的圣徒身上,正如五旬节时火降下那样。那火象征着一则信息,这信息随后被传到各国、各族、各方、各民,正如这些文章一样。那火也象征着用多种语言传达这信息的能力,正如这些文章一样。这些文章正在预先指出即将发生的事,因为主若不先借着祂的预言之道启示祂的作为,就什么也不做。
Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. Deuteronomy 32:1–5.
诸天哪,侧耳而听,我要说话;大地啊,听我口中的言语。我的教训要如雨降下,我的话语要如露滴落,如细雨润泽嫩草,如甘霖洒在青草上。因为我要宣告耶和华的名;你们当将尊大归给我们的神。他是磐石,他的作为完全;他一切的道路尽都公平;他是信实、毫无不义的神,公义正直。他们败坏了自己,他们的玷污并非他儿女的玷污;他们是乖僻弯曲的一代。申命记32:1-5。
The “doctrine” of the latter rain is now being published by the Lord, and the doctrines that make up the message of the Midnight Cry-Latter Rain message are based upon “the name of the Lord.” His name is “Truth,” He is Palmoni, the Wonderful Numberer, and He is the Wonderful Linguist, He is Alpha and Omega, He is the Son of God and the Son of Man, He is the High Priest, He is the Lion of the tribe of Judah, and He is Michael the archangel. All these names of Christ are an integral part of the Revelation of Jesus Christ which is unsealed just before probation closes, and they are an integral part of the articles that have been published around the planet since the end of July, 2023. “He that hath an ear, let him hear what the Spirit saith unto the churches.”
“晚雨”的“教义”如今正由主发表,而构成“半夜呼声—晚雨”信息的各项教义,是建立在“主的名”之上的。他的名是“真理”;他是帕尔摩尼,奇妙的数算者;他是奇妙的语言家;他是阿尔法和俄梅伽;他是神的儿子,也是人子;他是大祭司;他是犹大支派的狮子;他是天使长米迦勒。基督的这些名称,都是耶稣基督的启示中不可或缺的一部分;这启示就在恩典之门关闭之前被解封,并且自2023年7月底以来在全球各地发表的文章中,它们也是不可或缺的一部分。“圣灵向众教会所说的话,凡有耳的,就应当听。”
The Lion of the tribe of Judah, who is the one who prevailed and obtained the right to unseal the book that is sealed with seven seals is now crying, as he did on October 22, 1844, who shall not fear?
犹大支派的狮子,那位已经得胜并获得权柄去解封那以七印封住的书卷者,如今正在哭泣,正如他在1844年10月22日那样,谁能不惧怕?
And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices. And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Revelation 10:3, 4.
大声呼喊,好像狮子吼叫一般;他既呼喊了,就有七雷发声。七雷发声之后,我正要写出来,就听见有声音从天上对我说:“七雷所发的,你要封上,不可写出来。”启示录 10:3, 4。
A sacred history that aligns with the hidden history of Daniel eleven verse forty is the history of the Millerites, in fulfillment of Matthew twenty-five’s parable of the ten virgins, the Seven Thunders of Revelation ten, Habakkuk chapter two, and Ezekiel chapter twelve, verses twenty-one through twenty-eight. Their history began at the time of the end in 1798, which aligns with the time of the end in 1989. In Revelation chapter ten, the Seven Thunders uttered their voices, but John was prevented from writing what the Seven Thunders had uttered. The apostle Paul saw and heard things in the third heaven that were not lawful for men to write.
与但以理书十一章四十节的隐秘历史相一致的一段神圣历史,就是米勒派的历史;这段历史应验了马太福音二十五章中十童女的比喻、启示录十章的七雷、哈巴谷书第二章,以及以西结书第十二章二十一至二十八节。他们的历史始于1798年的末时,这与1989年的末时相一致。在启示录第十章,七雷发声,但约翰被阻止把七雷所说的写下来。使徒保罗在第三层天里看见并听见了不准人写下的事物。
“The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was ‘caught up to the third heaven,’ ‘into paradise, and heard unspeakable words, which it is not lawful for a man to utter.’ He himself acknowledged that many ‘visions and revelations’ had been given him ‘of the Lord.’ His understanding of the principles of gospel truth was equal to that of ‘the very chiefest apostles.’ 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of ‘the breadth, and length, and depth, and height’ of ‘the love of Christ, which passeth knowledge.’ Ephesians 3:18, 19.” Acts of the Apostles, 469.
使徒保罗在他基督徒经历的早期,蒙赐特别的机会去明白上帝对耶稣跟随者的旨意。他曾被‘提到第三层天’,又‘进入乐园,听见难以言宣的话,是不许人说的’。他自己也承认,许多‘异象和启示’是‘从主’赐给他的。他对福音真理原则的领悟,不亚于‘那些格外超等的使徒’。哥林多后书 12:2、4、1、11。他对‘基督那超越人所能认识的爱’之‘宽、长、深、高’有着清晰而充足的领悟。以弗所书 3:18、19。《使徒行传》, 469。
All the prophets identify the last days, and what John heard when the Seven Thunders “uttered” their voices, he was forbidden to write what Paul witnessed while in the third heaven, he was made to know what is was not lawful for a man to “utter.” The truth represented by the “Seven Thunders” was to be sealed up until the Lion of the tribe of Judah chose to unseal that truth.
所有先知都指明了末后的日子;约翰在“七雷”“发声”时所听见的,他被禁止写下;而保罗在第三层天所见的,他得知那是人不被准许“说出”的。“七雷”所代表的真理要被封存,直到犹大支派的狮子选择将那真理解封。
It was partially unsealed to Sister White for she identified that it represented the “events that would transpire” in the history of the first and second angels’ messages, and also that it represented “future events that would be disclosed in their order.” What was revealed then, was a prediction connected with “future events.” She was also instructed that the sealing up of the “Seven Thunders” was typified by the sealing up of the book of Daniel.
它曾向怀爱伦姐妹部分解封,因为她指出它代表第一位和第二位天使信息的历史中“将要发生的事件”,也代表“将按其次序被揭示的未来事件”。当时所启示的,是一个与“未来事件”有关的预言。她还被指示,“七雷”的封存是以《但以理书》的封存为预表。
“The special light given to John which was expressed in the seven thunders was a delineation of events which would transpire under the first and second angels’ messages. . ..
赐给约翰并在七雷中表达出来的那特别的亮光,是对将要在第一位和第二位天使信息期间发生的事件的描绘……
“After these seven thunders uttered their voices, the injunction comes to John as to Daniel in regard to the little book: ‘Seal up those things which the seven thunders uttered.’ These relate to future events which will be disclosed in their order.” The Seventh-day Adventist Bible Commentary, volume 7, 971.
“这七雷发声之后,有吩咐临到约翰,正如先前论到那小书卷时临到但以理的一样:‘七雷所说的,你要封上。’这些乃是关于将来的事,必按其次序显明出来。”《基督复临安息日会圣经注释》,第7卷,971页。
The understanding that the “Seven Thunders” as a symbol that proved and upheld that the methodology of “line upon line” is the latter rain message, was recognized in the time of the end that began in 1989, but after September 11, 2001, the importance of the repetition of the two movements became a present testing truth.
将“七雷”视为一个证明并维护“经上加经”这一方法论乃是晚雨信息的象征的这种认识,在始于1989年的末时就已被认识到,但在2001年9月11日之后,“两个运动的重复”的重要性成为现时的考验真理。
The repetition of Millerite history in the history of the one hundred and forty-four thousand was the primary rule that was confirmed on that date, just as the primary rule of the Millerites was confirmed on August 11, 1840. For the Millerites, the primary rule of a day representing a year was confirmed on August 11, 1840, and the primary rule that identifies that all the reformatory movements typify each other, “line upon line,” was confirmed on September 11, 2001. The “Seven Thunders”, as a witness of that truth, were unsealed at that time.
米勒派历史在十四万四千人历史中的重演,是在那一天被确认的主要原则,正如米勒派的主要原则在1840年8月11日被确认一样。对米勒派而言,“一日代表一年”的主要原则在1840年8月11日得到确认;而那条指出所有改革运动互为预表、“一线接一线”的主要原则,则在2001年9月11日得到确认。“七雷”作为那真理的见证,也在那时被解封。
Jesus always illustrates the end of a thing with its beginning, and September 11, 2001, being the beginning of the sealing process, identifies the ending of the sealing process. The Lion of the tribe of Judah unsealed another aspect of the “Seven Thunders” when He began to raise the dead dry bones in July of 2023, for He then identified that, in agreement with “Truth,” the “Seven Thunders” also symbolically represent the Millerite history of the first and last disappointments, with the rebellion of the Midnight Cry being the middle waymark.
耶稣总以事物的起头来说明其终局,而2001年9月11日作为盖印工作的开端,便指明了盖印工作的结束。当祂在2023年7月开始使那枯干的死骨复活时,犹大支派的狮子又揭开了“七雷”的另一个层面,因为祂随即指出,与“真理”相符,“七雷”也以象征的方式代表米勒派历史中第一次与最后一次的失望,而对半夜呼声的背叛则是中间的路标。
In doing so, He revealed that the “Seven Thunders” is repeated in the history of July 18, 2020 unto the soon coming Sunday law. The disappointment of July 18, 2020 being the first waymark, and the disappointment of the soon coming Sunday law being the last of the three waymarks of “Truth,” that identify the “Seven Thunders” at the end of the sealing time, is represented by the rebellion associated by the foolish virgins who reject the message of the Lion of the tribe of Judah who is now roaring, as He unseals and publishes His message around planet earth, for that message is the Midnight Cry message of the last days.
借此,他揭示,“七雷”将会在从2020年7月18日直到即将到来的主日法令这段历史中重演。2020年7月18日的失望是第一个里程碑,而即将到来的主日法令的失望则是用以在盖印时期末尾识别“七雷”的“三个‘真理’里程碑”中的最后一个。这些失望由那些拒绝那位正在咆哮、并在全地揭开并发布他信息的犹大支派的狮子之信息的愚拙童女所表现的叛逆所代表,因为那信息就是末后的日子的半夜呼声。
At the beginning of the sealing time, on September 11, 2001, the angel of Revelation chapter eighteen descended and among several things, He unsealed a fuller understanding of the meaning of the “Seven Thunders.” What was then understood of the “Seven Thunders” was not simply that reform movements parallel one another, but also that when the angel descended at that waymark of a reform movement, it would confirm the primary prophetic rule of its respective history.
在封印时期的开端,即2001年9月11日,启示录第十八章的天使降临,并且其中之一是他开启了对“七雷”含义更为全面的理解。那时对“七雷”的理解,不仅仅是指改革运动彼此平行,也指出当天使在某一改革运动的那个路标降临时,他会印证其相应历史中的首要预言原则。
The descent of the angel of Revelation chapter eighteen on September 11, 2001, confirmed the latter rain methodology of “line upon line”, by identifying that the beginning (or Alpha) movement illustrated the ending (or Omega) movement. At the end of the sealing time, Michael descended to resurrect the dead dry bones, represented by the two witnesses who were dead in the street of that great city of Sodom and Egypt where also our Lord was crucified. When Michael called the dead back to life, He, as the Lion of the tribe of Judah, unsealed that the “Seven Thunders” had a hidden history beyond the truths previously revealed of the Seven Thunders.
2001年9月11日,启示录第十八章的那位天使降临,借着指出起初(或阿尔法)运动预表了结束(或俄梅伽)运动,证实了“经上加经、律上加律”的晚雨方法论。 在盖印时期结束时,米迦勒降临,使那枯干的骸骨复活;这些枯骨由那两位见证人所代表,他们死在那称为所多玛和埃及、就是我们主也在其中被钉十字架的那大城的街上。 当米迦勒呼唤死人复活时,他以犹大支派之狮子的身份,揭开封印,显明“七雷”在先前所启示的有关七雷的真理之外,还隐藏着一段历史。
And when the Lion of the tribe of Judah unsealed that truth He placed it within the structure of “Truth.” It was then revealed that July 18, 2020 paralleled April 19, 1844, and that each of those waymarks would be followed by the unsealing of the message of the Midnight Cry, which would manifest the rebellion of the foolish virgins of each respective history. He also unsealed the fact that the message would travel like a tsunami around the world until the great disappointment of the Sunday law was enforced.
当犹大支派中的狮子揭开那真理的封印时,他将它置于“真理”的结构之中。于是显明,2020年7月18日与1844年4月19日相对应,并且在这两个路标之后,都将跟随着“午夜呼声”信息的解封,这将显明各自历史中愚拙童女的叛逆。他也揭示了这样一个事实:这信息将像海啸一样传遍全世界,直到星期日法令被强制执行,带来那场大失望。
We will continue this study in the next article.
我们将在下一篇文章中继续这项研究。
And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last. Revelation 22:10–13.
他又对我说:“不要封住这书上预言的话,因为时候近了。不义的,叫他仍旧不义;污秽的,叫他仍旧污秽;义的,叫他仍旧行义;圣洁的,叫他仍旧圣洁。看哪,我必快来;我的赏赐在我,要照各人所行的,报给各人。我是阿尔法和欧米伽,是初也是终,是首先的也是末后的。” 启示录 22:10-13