Those on the wrong side of this final controversy of the symbol of Rome lean upon a flawed application of a triple application of prophecy as they suggest that the three Rome’s are defined by the three Sunday laws of the years 321, 538 and the soon-coming Sunday law in the United States. In doing so they place an incorrect slant upon the rule and the prophetic history they select, as was also done in the controversy over the four insects of Joel. The four generations followed by four devouring insects in the first six verses of Joel address how God’s people are progressively decimated over four generations, and that the decimation was accomplished by Adventism’s acceptance of the theology of Rome and apostate Protestantism.
在关于罗马象征的这场末后争论中站在错误一方的人,依赖一种对所谓“预言三重应用”的错误运用;他们声称,三个罗马是由321年、538年的两次星期日法令,以及即将在美国出台的星期日法令所界定的。这样做时,他们把错误的偏向加诸他们所采用的解释原则和所选择的预言历史上,这在关于约珥书四种虫的争论中也同样发生过。约珥书前六节经文中,先是四代,随后是四种吞吃之虫,旨在说明上帝的子民如何在四代之中被逐步削弱,而这种削弱是由于复临主义接受了罗马与背道新教的神学而造成的。
In the current controversy those who attempt to employ the Sunday law to define the three Rome’s, avoid the truth that there are actually four Sunday laws that are identified in God’s prophetic word, and that the year 321 represents the soon-coming Sunday law in the United States, and the Sunday law of 538 typifies the Sunday law which is enforced upon all the nations of the world. Four Sunday laws does not identify three Sunday laws, especially when the third manifestation in a triple application of prophecy represents the final fulfillment. The soon-coming Sunday law in the United States is not the final Sunday law, it actually marks the beginning of a series of Sunday laws as each nation on the globe progressively accepts the mark of papal authority.
在当前的争议中,那些试图用星期日法令来界定三个罗马的人,回避了这样一个真相:上帝的预言话语实际上指出共有四条星期日法令,并且321年代表即将在美国到来的星期日法令,而538年的星期日法令则预表那将被强制施行于全世界各国的星期日法令。四条星期日法令不等于三条星期日法令,尤其当预言三重应用中的第三次显现代表最终的应验时。即将在美国到来的星期日法令并非最终的星期日法令;它实际上标志着一系列星期日法令的开端,因为当全球各国逐步接受教皇权威的印记时,这些法令会相继被推行。
Those who were awakened in July 2023 are required to understand that the prophetic test that confronts them occurs during the outpouring of the Holy Spirit, and that during that outpouring one class is receiving the “oil,” and the other class is receiving “strong delusion.” The primary representation of those who receive strong delusion is represented in the very chapter where the expression strong delusion is located, and in that chapter the truth that is either loved or rejected is the truth which defines the prophetic relationship between pagan Rome and papal Rome.
在2023年7月被唤醒的人,必须明白,临到他们的预言性考验是在圣灵浇灌期间发生的;并且在那次浇灌期间,一类人正在领受“油”,另一类人则在领受“强烈的迷惑”。那些领受“强烈的迷惑”之人的主要写照,就在“强烈的迷惑”这一表述所在的那一章中;而在那一章里,那或被爱慕、或被拒绝的真理,正是界定异教罗马与教皇罗马之间预言性关系的真理。
The prophetic relationship between 321 and 538 is shown by the prophetic relationship between the church of Pergamos and the church of Thyatira. In the last days, pagan Rome, represented by 321 and Pergamos, is a symbol of the United States, and papal Rome, represented by 538 and Thyatira, is a symbol of Modern Rome.
321与538之间的预言性关系,借着别迦摩教会与推雅推喇教会之间的预言性关系而显明。在末世,异教罗马(以321年和别迦摩为代表)象征美国,而教皇罗马(以538年和推雅推喇为代表)象征现代罗马。
The first Rome of 321 was a singular power state, and the second Rome of 538 was a dual power representing a combination of church and state with the church in control of the relationship. The third and final Rome, which is modern Rome, is a threefold power that consists of the dragon, the beast and the false prophet.
公元321年的第一罗马是一个单一权力的政体;公元538年的第二罗马是一种双重权力,代表教会与国家的结合,并由教会主导这种关系。第三个也是最后的罗马,即现代罗马,是一种三重权力,由龙、兽和假先知构成。
Paul taught that to not understand the prophetic and historic relationship of pagan Rome (the dragon) and papal Rome (the beast) was to manifest a hatred of the truth which brought about strong delusion. All the prophets, including Paul were more specifically addressing the last days, so the relationship between the two powers in Paul’s history represents the relationship between the three powers of Modern Rome in the last days. To reject the prophetic relationship that “forms” the threefold union of the dragon, the beast and the false prophet in the last days is to secure strong delusion for yourself.
保罗教导说,不明白异教罗马(龙)与教皇罗马(兽)在预言与历史上的关系,就是显明一种对真理的仇恨,而这种仇恨会带来强烈的迷惑。所有先知,包括保罗,更具体地都是指向末后的日子,因此,在保罗所处的历史中,这两种权势之间的关系,代表着末后日子里现代罗马三种权势之间的关系。拒绝那在末后的日子里“形成”龙、兽与假先知三重联合的预言性关系,就是为自己招致强烈的迷惑。
Uriah Smith’s private interpretation of the king of the north represented a “cause” that produced an “effect.” But the class that is on the wrong side of the controversies about Rome is specifically identified as being unable to reason from cause to effect. Smith did not see that his flawed application of the king of the north would produce a prophetic platform which would lead him to also misrepresent the sixth plague, where there is a warning to keep or lose the garment of Christ’s righteousness.
尤赖亚·史密斯关于北方王的个人解释构成了一个“原因”,并产生了一个“结果”。然而,在关于罗马的争论中站在错误一方的那一类人,被明确指出无法从因推及果。史密斯没有看出,他对北方王的错误应用会产生一个预言性的立场,从而也使他曲解第六灾;在那里有一个关于保守或失去基督的义袍的警告。
As with Paul’s emphasis in Second Thessalonians, John in chapter sixteen of Revelation and the sixth plague emphasizes the necessity of understanding who the three powers who lead the world to Armageddon are. Smith’s flawed application of the king of the north provides witness to an inability to rightly apply types and antitypes.
正如保罗在《帖撒罗尼迦后书》中所强调的那样,约翰在《启示录》第十六章论到第六灾时也强调,必须明白把世界引向哈米吉多顿的三股势力是谁。史密斯对“北方王”的错误应用,显示出其无法正确运用预表与反型。
Smith could not, or would not, apply the principle so strongly set forth in the writings of Paul that the literal before the time-period of the cross represented the spiritual after the time-period of the cross. When this principle is carefully and correctly followed it is easily demonstrated that the “king of the north” is one of many symbols that represent the spiritual “king of the north” in the last days. Seventh-day Adventists above any other people should know that one of the primary structures that prophecy is based upon is the controversy between Christ and Satan. Christ is the true King of the north, and Satan has been attempting to manifest himself as the counterfeit king of the north.
史密斯不能或不愿应用保罗著作中如此有力地阐明的原则:十字架之前时期的字面,代表十字架之后时期的属灵。仔细而正确地遵循这一原则时,很容易证明,“北方之王”只是众多象征之一,用以代表末后属灵的“北方之王”。基督复临安息日会的信徒比其他任何人更应该知道,预言所依据的主要结构之一,就是基督与撒但之间的争战。基督才是真正的“北方之王”,而撒但一直企图冒充“北方之王”。
A Song and Psalm for the sons of Korah. Great is the Lord, and greatly to be praised in the city of our God, in the mountain of his holiness. Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. God is known in her palaces for a refuge. Psalms 48:1–3.
给可拉的子孙的歌与诗篇。耶和华为大,在我们神的城中,在他的圣山上,极其当受称赞。形势秀美、为全地所喜乐的,是锡安山;在北面,大君王的城。神在她的宫殿中,被人认识为避难所。诗篇 48:1-3。
Satan’s efforts to counterfeit the true King of the north, includes employing the pope of Rome as his earthly representative. Satan is antichrist, and so is the pope of Rome, who is Satan’s proxy in his work of deception.
撒但为假冒真正的北方之王所做的努力,包括使用罗马教皇作为他在地上的代表。撒但是敌基督,罗马教皇也是;他是撒但从事欺骗之工的代理人。
“To secure worldly gains and honors, the church was led to seek the favor and support of the great men of earth; and having thus rejected Christ, she was induced to yield allegiance to the representative of Satan—the bishop of Rome.” The Great Controversy, 50.
为谋取世俗的利益和荣誉,教会被引导去寻求世上显贵的恩宠与支持;并因此拒绝了基督,她被诱使向撒但的代表——罗马主教——效忠。
In the breakup of Alexander the Great’s kingdom, Seleucus Nicator became the first king of the north in the history represented in Daniel chapter eleven. His father, Antiochus, had been an influential leader in Alexander’s kingdom, and his son, Seleucus, was made the satrap of Babylon. A “satrap” is a governor, and when Seleucus had secured three of the four geographical areas that Alexander’s kingdom divided into, he became the king of the north.
在亚历山大大帝的帝国分崩离析之际,塞琉古·尼卡托尔成为但以理书第十一章所记历史中的第一位北方王。他的父亲安条克曾是亚历山大帝国中一位有影响力的领袖,而他的儿子塞琉古被任命为巴比伦的总督。“satrap”一词意为“总督”;当塞琉古掌控了亚历山大帝国分裂出的四个地理区域中的三个时,他便成为北方王。
Smith’s private interpretation and avoidance of grammatical rules led him to assume the final powers that made up Satan’s confederacy of evil in the last days were represented in prophecy as literal powers, not spiritual powers. Thus, he could not see that Seleucus Nicator as the first king of the north, the governor of Babylon, would of prophetic necessity represent the final spiritual king of the north who was the power that controlled modern spiritual Babylon.
史密斯出于私意的解说并回避语法规则,使他认为,在末后的日子里组成撒但邪恶联盟的最终诸势力,在预言中被理解为字面上的权势,而不是属灵的权势。因此,他就看不出,作为首任“北方之王”、巴比伦总督的塞琉古·尼卡托尔,按预言的必然性,应当代表那位最终的属灵“北方之王”,也就是掌控现代属灵巴比伦的那股权势。
And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters: With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration. Revelation 17:1-6.
拿着七碗的七位天使中有一位来对我说:「你到这里来,我要将坐在众水上的大淫妇所要受的审判指给你看。地上的君王与她行淫,住在地上的人喝醉了她淫乱的酒。」我被圣灵感动,天使带我到旷野去。我就看见一个女人,骑在朱红色的兽上,那兽有七头十角,遍体有亵渎的名号。那女人穿着紫色和朱红色的衣服,用金子、宝石、珍珠为妆饰;手拿金杯,杯中盛满了可憎之物,就是她淫乱的污秽。在她额上有名写着说:「奥秘哉!大巴比伦,作世上的淫妇和一切可憎之物的母。」我又看见那女人喝醉了圣徒的血,和为耶稣作见证之人的血。我看见她,就大大的希奇。启示录 17:1-6。
The power that governs Babylon in the last days is the papal church, and she is therefore also the spiritual king of the north.
末世统治巴比伦的势力是教皇的教会,因此她也就是属灵的北方之王。
“The woman (Babylon) of Revelation 17 is described as ‘arrayed in purple and scarlet color, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness:…and upon her forehead was a name written, Mystery, Babylon the Great, the mother of harlots.’ Says the prophet: ‘I saw the woman drunk with the blood of the saints, and with the blood of the martyrs of Jesus.’ Babylon is further declared to be ‘that great city, which reigneth over the kings of the earth.’ Revelation 17:4-6, 18. The power that for so many centuries maintained despotic sway over the monarchs of Christendom is Rome. The purple and scarlet color, the gold and precious stones and pearls, vividly picture the magnificence and more than kingly pomp affected by the haughty see of Rome. And no other power could be so truly declared ‘drunken with the blood of the saints’ as that church which has so cruelly persecuted the followers of Christ. Babylon is also charged with the sin of unlawful connection with ‘the kings of the earth.’ It was by departure from the Lord, and alliance with the heathen, that the Jewish church became a harlot; and Rome, corrupting herself in like manner by seeking the support of worldly powers, receives a like condemnation.” The Great Controversy, 382.
“启示录第17章中的女人(巴比伦)被描述为:‘身穿紫色和朱红色,佩戴金子、宝石和珍珠,手里拿着金杯,杯中满了可憎之物和污秽……在她额上写着名字,说:奥秘,大巴比伦,淫妇之母。’先知说:‘我看见那女人喝醉了圣徒的血,又喝醉了耶稣的殉道者的血。’又指明巴比伦就是‘那辖管地上众王的大城。’(启示录17:4-6、18)许多个世纪以来,对基督教世界的君王维持专制统治的权势是罗马。紫色和朱红色,以及金子、宝石和珍珠,生动地描绘了自高自大的罗马教廷所炫耀的奢华与超过帝王的排场。再没有任何权势能像那残酷迫害基督跟随者的教会那样,真正可称为‘喝醉了圣徒的血’。巴比伦也被指控犯了与‘地上诸王’私通的罪。犹太教会之所以成为淫妇,是因离弃主并与异教徒结盟;而罗马以同样的方式,通过寻求世俗权势的支持使自己败坏,因此也受到同样的定罪。”《大争战》,382。
The governor is the king, and according to Isaiah, a king is a kingdom and is also the capital city of a kingdom.
总督就是国王;根据以赛亚的说法,国王就是王国,也是一个王国的都城。
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.
因为叙利亚的首都是大马士革,大马士革的首领是利汛;在六十五年之内,以法莲必被打破,以致不再成为一个民族。以法莲的首都是撒马利亚,撒马利亚的首领是利玛利的儿子。你们若不信,必不能立稳。以赛亚书7:8、9。
According to the witness of Isaiah, a student of prophecy who awakens in July of 2023 to a prophetic testing process must recognize the prophetic symbolism of the “head” if he wishes to be established. If he doesn’t recognize and apply the symbolism of a “head” when called for, then he is not established. Those who disbelieve are not established, and therefore Isaiah is identifying two classes of worshippers in the last days who either are established or are not established. They are the same two classes who either have the “oil,” or they don’t have the “oil.”
按照以赛亚的见证,一位研究预言的人若在2023年7月醒悟到一个先知性的试炼过程,若想得以坚立,就必须认识“头”的先知性象征。若在该用到的时候,他不认识并应用“头”的象征,他就不得坚立。不信的人不得坚立,因此,以赛亚指出,在末后的日子里有两类敬拜者:一种得以坚立,另一种不得坚立。他们正是那同样的两类人:要么有“油”,要么没有“油”。
One class that is established and has oil, receives the message of the Midnight Cry that began to be opened up in July of 2023, or they receive the strong delusion of Second Thessalonians. Their test is the formation of the image of the beast, and the way in which the beast is formed, whether the papal beast of the Dark Ages, or its image that is formed by the United States, or the threefold union that leads the world to Armageddon. This includes the necessity of recognizing that the “head,” the “king” the ruler of the other two powers that make up the threefold union, is the papal power.
一班已经立定并有油的人,要么领受在2023年7月开始展开的"午夜呼喊"的信息,要么就领受《帖撒罗尼迦后书》所说的"大迷惑"。 他们的考验是兽像的形成,以及兽是如何形成的:是黑暗中世纪的教皇之兽,还是由美国形成的它的像,抑或那把世界引向哈米吉多顿的三重联盟。 这包括必须认识到,构成那三重联盟的另外两股权势的"头"、"王",也就是它们的统治者,是教皇权势。
The “head,” the capital city of Judah was Jerusalem, the city that the Lord chose to place His name.
“头”,即犹大的首都,是耶路撒冷,那是主拣选安置祂名的城。
And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord did choose out of all the tribes of Israel, to put his name there. And his mother’s name was Naamah an Ammonitess. 1 Kings 14:21.
所罗门的儿子罗波安在犹大作王。罗波安登基的时候年四十一岁,在耶路撒冷作王十七年;耶路撒冷是耶和华从以色列众支派中所选择要立他名的城。罗波安的母亲名叫拿玛,是亚扪人。列王纪上14:21。
In the great controversy between Christ and Satan, Christ’s capital city, where He places His name, is Jerusalem, and Satan’s counterfeit was the literal city of Babylon that represents spiritual Babylon that great city in the last days. Satan places his name upon the head as a counterfeit of God’s city and capitol. The king that resides there is the mother of harlots who commits fornication with the kings of the earth. The mother of harlots is the papal power, and her daughters are the fallen Protestant churches, of which the premier fallen apostate church is the apostate Protestants of the United States.
在基督与撒但的大争战中,基督的都城、他在那里立下自己之名的地方,是耶路撒冷;而撒但的冒牌则是那字面的巴比伦城,它代表属灵的巴比伦——末后的那大城。撒但把他的名字放在头上,作为对神之城与国都的仿冒。居在那里的王,就是那淫妇之母,她与地上的诸王行淫。那淫妇之母就是教皇的权势,她的女儿就是堕落的新教诸教会,而其中首要的堕落背道之教会是美国的背道新教。
Those apostate Protestants represent the Protestant horn of the earth beast, and they are connected with their mother since their rejection of the prophetic message that was unsealed in 1798. Their counterpart, the Republican horn, is connected with the kings of the earth through their relationship with the United Nations, the ten kings of Revelation seventeen. The threefold union which leads the world to Armageddon is represented by its head, where its name is placed, and spiritual modern Rome is spiritual modern Babylon. Its “head” is the papal power.
那些背道的新教徒代表地兽的新教之角,自从他们拒绝了在1798年开启的预言信息以来,就与他们的母亲相连。与之相对应的共和主义之角,则通过他们与联合国的关系,与地上的诸王相连,也就是启示录第十七章的十王。把世界引向哈米吉多顿的三重联盟以它的头为代表,其名就置于其头上。属灵的现代罗马就是属灵的现代巴比伦。它的"头"就是教皇权。
The first represents the last and whether you apply Daniel chapter two as did the Millerites, as representing four kingdoms, or as has been opened up in the last days as representing eight kingdoms, the first kingdom was literal Babylon. The Millerites would inform you the last was literal Rome. Babylon and Rome are interchangeable symbols, for they are the first and the last of a prophetic line.
首先的代表最后的。无论你像米勒派那样将《但以理书》第二章理解为代表四个王国,还是如末后的日子所开启的那样理解为代表八个王国,第一个王国都是字面上的巴比伦。米勒派会告诉你,最后一个是字面上的罗马。巴比伦和罗马是可以互换的符号,因为它们是一条预言线的首与末。
In the last days the first kingdom of literal Babylon represents the eighth and last kingdom which is spiritual modern Babylon, and is also spiritual modern Rome. Upon the two witnesses represented in Daniel chapter two Babylon and Rome are interchangeable symbols.
在末后的日子里,字面意义上的巴比伦作为第一个王国,象征着第八个也是最后一个国度——属灵的现代巴比伦,同时也是属灵的现代罗马。根据《但以理书》第二章所代表的两个见证,巴比伦与罗马是可以互换的象征。
When the papal whore is portrayed with a name on her forehead that identifies “Mystery Babylon,” it is also identifying “mystery Rome.” A prophetic “mystery” represents a truth that is so profound that it is impossible to understand the depth of the truth represented therein, especially without the influence of the Holy Spirit. But a biblical “mystery” also demands that what is revealed in connection with the mystery is a required understanding for those who seek to pass the test. This is why two witnesses in Revelation emphasize the need to understand modern Rome.
当那教皇的淫妇被描绘为其额上有一个名字,标示“奥秘的巴比伦”时,这也同样是在指认“奥秘的罗马”。先知性的“奥秘”代表一种真理,其深奥到人无法明白其中所代表之真理的深度,尤其在没有圣灵启示的情况下更是如此。然而,圣经中的“奥秘”也要求,与这奥秘相关所启示的内容,成为那些寻求通过考验之人必须明白的认识。这就是为什么《启示录》中的两位见证人强调需要明白现代的罗马。
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:18.
这里有智慧。凡有聪明的,可以计算兽的数目:因为这是人的数目;他的数目是六百六十六。启示录 13:18。
“Wisdom” understands the number of the beast, which is the number of a man whose number is six, six, six. The “man of sin” is the head of the beast. Wisdom is an attribute of the wise virgins in the last days, and it is also a symbol of those who understand the increase of knowledge in the last days. Those who do not understand are foolish virgins and are the wicked. The “wisdom” they do not understand must of prophetic necessity be in the context of the final prophetic test, for this is when the wise and foolish virgins exist. They must understand “six, six, six.” The mind that has wisdom is also located by John in the last days in Revelation chapter seventeen.
“智慧”明白兽的数目;这数是人的数,其数是六,六,六。 “罪恶之人”是兽的首领。 智慧是末后的日子里聪明童女的特质,也象征那些明白末后的日子里知识增多的人。 不明白的人就是愚拙的童女,也是恶人。 他们所不明白的“智慧”,按预言的必然性,必定处在最终的预言性考验之中,因为那正是聪明与愚拙的童女存在的时候。 他们必须明白“六,六,六”。 “有智慧的心智”也被约翰在《启示录》第十七章中指明是在末后的日子。
And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. Revelation 17:9–11.
在这里,需要有智慧的心。那七个头就是七座山,女人坐在其上。又有七位王:五位已经倒下,一位仍在,另一位尚未来到;他来的时候,必须存留片时。那先前有、如今没有的兽,就是第八位,却是出于那七位,并且要归于沉沦。启示录 17:9-11。
The “mind” that has the wisdom to understand the number “six, six, six,” is a wise virgin who has obtained the “mind of Christ.”
有智慧去明白数字“六六六”的“心思”,乃是得着“基督的心”的聪明童女。
For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. 1 Corinthians 2:16.
谁曾知道主的心意,能教导他呢?但我们有基督的心意。哥林多前书 2:16
The class of wise virgins have the mind of Christ, and the foolish wicked virgins have the mind of Christ’s adversary.
聪明的童女这类人有基督的心,而愚拙、邪恶的童女则有基督仇敌的心。
“The time has come for the true light to shine amid moral darkness. The third angel’s message has been sent forth to the world, warning men against receiving the mark of the beast or of his image in their foreheads or in their hands. To receive this mark means to come to the same decision as the beast has done, and to advocate the same ideas, in direct opposition to the word of God.” Review and Herald, July 13, 1897.
在道德黑暗之中,真光该照耀的时候已经到了。第三位天使的信息已经传到全世界,警告人们不可在额头或手上接受那兽或其像的印记。接受这印记就是作出与那兽相同的决定,并主张相同的观念,直接与上帝的话语对立。——《评论与先导》,1897年7月13日。
The formation of the image of the beast is the final test for the virgins of the parable, and the wise have the mind of Christ, for they have come to the same decision as Christ, for they have submitted their wills unto the Holy Spirit’s direction. The formation of the image of Christ in the wise virgins contrasts with the formation of the image of the beast in the foolish virgins. The foolish virgins come to the same decision as the beast, for they became confused upon the test question concerning the correct identification of the antichrist, who is the counterfeit king of the north and the head of modern Rome.
兽像的形成是比喻中童女们最终的考验;聪明的童女有基督的心思意念,因为他们作出了与基督相同的决定,并且把自己的意志顺服于圣灵的引导。聪明童女里面基督形象的形成,与愚拙童女里面兽像的形成形成鲜明对比。愚拙的童女作出了与兽相同的决定,因为他们在关于如何正确辨认敌基督的试题上感到困惑;而敌基督乃是假冒的北方王、现代罗马之首。
“Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.
“那些在对这个词的理解上感到困惑、未能看清敌基督的含义的人,必定会站在敌基督一边。” 克雷斯文集,105。
The foolish virgins in the testing time that is represented as the formation of the image of the beast become confused in their understanding of the word. Their confusion is premised upon misunderstanding God’s prophetic word, and failing to see the correct meaning of Modern Rome, they receive strong delusion, come to the same decision as the beast, and advocate the same papal ideas in direct opposition to the word of God, and place themselves on the side of antichrist.
在那被表征为兽像形成的试炼时期,愚拙的童女在对神话语的理解上变得混乱。他们的混乱是基于对神预言之道的误解;因未能看见现代罗马的正确含义,他们便陷入强烈的迷惑,作出与那兽相同的决定,提倡同样的教皇思想,直接与神的话语对立,并把自己置于敌基督一边。
We will continue these thoughts in the next article in this category.
我们将在本分类的下一篇文章中继续这些思考。