We left off the last article by writing, “Verses 10–15 represent three proxy wars accomplished by the king of the north, the papal power, from 1989 to the Sunday law.” These three proxy wars begin with the identification of the United States in verse 40 as “chariots, ships, and horsemen.”
Siphethe isihloko sokugcina ngokubhala, “Amavesi 10–15 amele izimpi ezintathu zokwenzelwa abanye ezifezwa yinkosi yasenyakatho, amandla obupapa, kusukela ngo-1989 kuze kube ngumthetho weSonto.” Lezi zimpi ezintathu zokwenzelwa abanye ziqala ngokukhonjwa kwe-United States evesini 40 ngokuthi “izinqola, imikhumbi, nabagibeli bamahhashi.”
The next proxy war, represented by verse 11 and its historical fulfillment at the Battle of Raphia in 217 BC, was between Ptolemy IV Philopator, the southern king of Egypt, and Antiochus the Great, also called Antiochus Magnus, of the Seleucid Empire. Antiochus had fulfilled verse 10 when he retaliated against Egypt for his northern kingdom’s defeat and loss of possessions, retaking all the geography the southern kingdom had previously seized from his kingdom. He did so but stopped at the border of Egypt, thus fulfilling verse 10 and typifying 1989.
Impi elandelayo yommeli, emelwe yivesi 11 kanye nokugcwaliseka kwayo komlando eMpini yaseRaphia ngo-217 BC, yayiphakathi kukaPtolemy IV Philopator, inkosi yaseningizimu yaseGibhithe, no-Antiochus Omkhulu, obizwa nangokuthi uAntiochus Magnus, wombuso wamaSeleucid. U-Antiochus wayeseligcwalisile ivesi 10 lapho ephindisela eGibhithe ngenxa yokunqotshwa kombuso wakhe wasenyakatho nokulahlekelwa impahla yawo, ephinde ethatha kabusha yonke indawo umbuso waseningizimu owawuyithathile ngaphambili embusweni wakhe. Wakwenza lokho, kodwa wama emngceleni waseGibhithe, ngaleyo ndlela egcwalisa ivesi 10 futhi emela u-1989.
But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress. Daniel 11:10.
Kepha amadodana akhe ayovuseleleka, aqoqe ibutho elikhulu lamandla amaningi; futhi oyedwa ngokuqinisekileyo uyofika, achichime, adabule; khona-ke uyobuyela, avuseleleke, kuze kufike enqabeni yakhe. Daniyeli 11:10.
The second proxy war was the Battle of Raphia. Raphia means the borderland. That battleground marks the point where Antiochus had ceased his previous invasion of verse 10. The three proxy wars are governed by truth, in the sense that the first proxy war aligns with the last proxy war. All three wars—verses 10, 11, and then the third war of verses 13–15—are waged by the same historical figure in their initial fulfillment. Antiochus Magnus is present in each of the three battles, prophetically tying them together into one line. Antiochus wins the first and last battles, but not the middle one, where the king of the south prevails.
Impi yesibili yokumela yaba yiMpi yaseRaphia. IRaphia isho umngcele wezwe. Leyo nkundla yempi imaka iphuzu lapho u-Antiochus ayemise khona ukuhlasela kwakhe kwangaphambilini kwevesi 10. Lezi zimpi ezintathu zokumela zilawulwa yiqiniso, ngomqondo wokuthi impi yokuqala yokumela ihambisana neyokugcina yokumela. Zonke lezi zimpi ezintathu—amavesi 10, 11, bese kuba impi yesithathu yamavesi 13–15—zilwiwa yilowo nalowo mlingiswa ofanayo womlando ekugcwalisekeni kwazo kokuqala. U-Antiochus Magnus ukhona kulezi zimpi ezintathu zonke, ezibophanisa ndawonye ngokwesiprofetho zibe umugqa owodwa. U-Antiochus uyawina impi yokuqala neyokugcina, kodwa hhayi leyo ephakathi, lapho inkosi yaseningizimu inqoba khona.
Just as Raphia means borderland, so does Ukraine. The second proxy war, first fulfilled by the Battle of Raphia, is now being fulfilled in the Ukrainian war. Vladimir Putin is the king of the south, the prophetic descendant of the first modern king of the south, Vladimir Lenin. Putin has repeatedly claimed that Russia’s response to Ukraine is based on a disputed agreement that, upon Germany’s reunification, NATO would not expand further into former USSR territory. Putin’s motivation mirrors Ptolemy’s in verses 5–9 and Napoleon’s in 1797. All three southern kings justify their actions against the northern king based on a broken treaty.
Njengoba iRaphiya lisho indawo esemngceleni, kanjalo ne-Ukraine. Impi yesibili eyimpi yabameleli, eyaqala ukugcwaliseka ngeMpi yaseRaphiya, manje iyagcwaliseka empini yase-Ukraine. UVladimir Putin uyinkosi yaseningizimu, inzalo yesiprofetho yenkosi yokuqala yanamuhla yaseningizimu, uVladimir Lenin. UPutin usephinde kaningi wathi impendulo yeRussia nge-Ukraine isekelwe esivumelwaneni esiphikisanwayo sokuthi, ekubuyisaneni kweJalimane, i-NATO yayingayikwandisa ngokuqhubekayo ukungena kwayo endaweni eyayiyingxenye ye-USSR yangaphambili. Isizathu sikaPutin sifana nesikaPtolemy emavesini 5–9 nangesikaNapoleon ngo-1797. Wonke la makhosi amathathu aseningizimu athethelela izenzo zawo ngokumelene nenkosi yasenyakatho ngesisekelo sesivumelwano esephuliwe.
According to Isaiah 23, the whore of Tyre, representing the papal power, would be forgotten for seventy years, as the days of one king—a period repeatedly shown to be the time when the sixth kingdom of Bible prophecy, the earth beast of Revelation 13 (the United States), rules.
Ngokuka-Isaya 23, isifebe saseTire, esimele amandla obupapa, sasiyokhohlakala iminyaka engamashumi ayisikhombisa, njengemihla yenkosi eyodwa—inkathi eboniswe kaningi njengaleso sikhathi lapho umbuso wesithupha wesiprofetho seBhayibheli, isilo somhlaba sesAmbulo 13 (i-United States), sibusa khona.
And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot. Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered. And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. Isaiah 23:15–17.
Kuyakuthi ngalolo suku iThire liyokhohlakala iminyaka engamashumi ayisikhombisa, njengemihla yenkosi eyodwa; ekupheleni kweminyaka engamashumi ayisikhombisa iThire liyohlabelela njengowesifebe. Thatha ihabhu, uzulazule emzini, wena sifebe esikhohlakeleyo; shaya kamnandi, uhlabele izingoma eziningi, ukuze ukhunjulwe. Kuyakuthi emva kokuphela kweminyaka engamashumi ayisikhombisa, iNkosi iyakuhambela iThire, lona liphendukele emholweni walo, lifebe nazo zonke imibuso yezwe ebusweni bomhlaba. U-Isaya 23:15–17.
The symbolic seventy-year period spans from 1798 to the Sunday law, which is the history represented by verse 40. It is not until the ending of the seventy years, or the approach of the Sunday law, that the whore reappears. For this reason, the warfare of the three battles in verses 10–15 is carried out by a proxy of the papal power, for she is prophetically forgotten during this period.
Isikhathi esiyisifaniso seminyaka engamashumi ayisikhombisa sisukela ku-1798 siye emthethweni weSonto, okuwumlando omelelwa yivesi 40. Akusikho kuze kube sekupheleni kwaleyo minyaka engamashumi ayisikhombisa, noma ekusondeleni komthetho weSonto, lapho isifebe siphinde sivele khona. Ngenxa yalesi sizathu, impi yezimpi ezintathu emavesini 10–15 iqhutshwa yisithunywa esimele amandla obupapa, ngokuba ngokwesiprofetho usuke esekhohliwe phakathi nalesi sikhathi.
In the first and last proxy battles, the king of the north prevails over the king of the south. In the middle battle, the king of the south prevails over the king of the north. The Battle of Raphia was the initial historical fulfillment of verse 11, and the verse and their historical fulfillment make up two witnesses that are to be combined with the parallel passages of papal Rome’s three and a half prophetic days of rule. Thus, two passages of Scripture within Daniel 11, accompanied by their historical fulfillments, set forth the prophetic characteristics of verse 11’s battle of the borderland, first fulfilled at the Battle of Raphia and then again at the time of the end in 1798.
Ezimpini zokuqala nezokugcina ezilwiwa ngabameleli, inkosi yasenyakatho inqoba inkosi yaseningizimu. Empini ephakathi, inkosi yaseningizimu inqoba inkosi yasenyakatho. Impi yaseRaphia yaba ngukugcwaliseka kokuqala komlando kwevesi 11, futhi lelo vesi kanye nokugcwaliseka kwalo komlando kwakha ofakazi ababili okufanele bahlanganiswe nezigaba ezihambisanayo zobukhosi beRoma lobupapa ezinsukwini zabo ezintathu nengxenye ezingokwesiprofetho zokubusa. Ngakho-ke, iziqephu ezimbili zomBhalo ngaphakathi kukaDaniyeli 11, zihambisana nokugcwaliseka kwazo komlando, zibeka obala izimpawu ezingokwesiprofetho zempi yezwe elisemngceleni yevesi 11, eyagcwaliseka okokuqala eMpini yaseRaphia, yaphinde yagcwaliseka ngesikhathi sokuphela ngo-1798.
These lines of witness uphold that Vladimir Putin is the last Vladimir of the modern king of the south. “Vladimir” is often defined as meaning “ruler of the world,” but the word mir also correctly means “community.” Thus, Vladimir means “ruler of the community,” or “ruler of communism.” Putin identifies his involvement with Ukraine as based on a broken agreement addressing his concerns about NATO’s encroachment beyond the borders agreed upon after Germany’s unification. Putin’s direction is as much focused against NATO and the EU as it is against Zelenskyy and Ukraine. NATO and the EU’s encroachment upon territory Putin insists was to remain NATO-free parallels Ptolemy’s rage when the Seleucid king set the Egyptian princess bride aside for his former wife. That broken treaty pointed forward to the broken Treaty of Tolentino in 1797. In Daniel 11, when the southern king prevails over the northern king, it involves a broken treaty.
Le migqa yobufakazi iqinisa ukuthi uVladimir Putin ungowokugcina phakathi kwaboVladimir benkosi yesimanje yaseningizimu. Igama elithi “Vladimir” livame ukuhunyushwa ngokuthi lisho “umbusi womhlaba,” kodwa igama elithi mir libuye lisho ngokunembile “umphakathi.” Ngakho-ke, uVladimir usho ukuthi “umbusi womphakathi,” noma “umbusi wobukhomanisi.” UPutin uchaza ukuzibandakanya kwakhe ne-Ukraine njengokusekelwe esivumelwaneni esaphulwa esasibhekene nokukhathazeka kwakhe ngokungena kwe-NATO ngale kwemingcele eyavunyelwana ngayo emva kokuhlanganiswa kweJalimane. Ukuqondisa kukaPutin kugxile kakhulu ngokumelene ne-NATO ne-EU njengoba kugxile nakuZelenskyy nase-Ukraine. Ukungena kwe-NATO ne-EU ezindaweni uPutin aphikelela ngokuthi kwakufanele zihlale zingenayo i-NATO kuhambisana nolaka lukaPtolemy lapho inkosi yamaSeleucid ibeka eceleni inkosazana yaseGibhithe eyayiyingoduso ukuze ibuyele kumkayo wangaphambili. Leso sivumelwano esaphulwa sakhomba phambili esiVumelwaneni saseTolentino esaphulwa ngo-1797. KuDaniyeli 11, lapho inkosi yaseningizimu inqoba inkosi yasenyakatho, lokho kuhilela isivumelwano esaphuliwe.
This broken treaty concerns the EU’s unwillingness to restrict NATO’s expansion beyond its borders when Germany was reunified. In this sense, Putin, the king of the south, is in a battle against the king of the north, represented by his proxy power. Just as the Nazis of World War II were a proxy for the Catholic Church, the Nazis of Ukraine become the symbol of the second proxy war of verses 10–15. Three world wars and three proxy wars—and in both lines, the Nazis are the proxy representative of the Catholic Church during the middle conflict.
Lesi sivumelwano esephuliwe sithinta ukungazimiseli kwe-EU ukuvimba ukunwetshwa kwe-NATO kudlule imingcele yayo ngesikhathi iJalimane ihlanganiswa kabusha. Ngalo mqondo, uPutin, inkosi yaseningizimu, usempini elwa nenkosi yasenyakatho, emelwe ngamandla ayo esikhundleni. Njengoba nje amaNazi eMpi Yezwe II ayeyisikhundla seBandla lamaKatolika, amaNazi ase-Ukraine aba uphawu lwempi yesibili yesikhundla yamavesi 10–15. Izimpi zezwe ezintathu nezimpi ezintathu zesikhundla—futhi kuzo zombili izigaba, amaNazi angummeleli wesikhundla seBandla lamaKatolika phakathi kwengxabano ephakathi.
In the three original historical fulfillments of these proxy wars, Antiochus Magnus was in each battle. It has often been shown how the etymology of “Antiochus” and the symbolism associated with the Seleucid kingdom as the king of the north identify Antiochus as a symbol of the antichrist—the pope of Rome. But in the history of the three proxy wars, the whore of Tyre is forgotten, so the symbol of the “pope” represented in the name “Antiochus” stands for his proxy power. In the first and last battles, it is the United States openly doing the bidding for Rome. In verse 11, the proxy power is the Nazism of Ukraine, but it was and still is the ships and chariots of the United States that propped up Zelenskyy in the war. On the surface of the second proxy war, the United States is hidden, as is the pope during the seventy years of Isaiah 23. The United States is hidden in the very history where it develops all the characteristics of the beast, making it prophetically fitting that, once the second proxy war is underway, the United States is obscured by the proxy power of Nazism in Ukraine, though it remains the military and economic might of the earth beast that props up Ukraine until their demise.
Ezifezweni ezintathu zokuqala zomlando zokugcwaliseka kwalezi zimpi ezimele, u-Antiochus Magnus wayekhona empini ngayinye. Kuvame ukukhonjiswa ukuthi imvelaphi yegama elithi “Antiochus” kanye nomfanekiso ohambisana nombuso wamaSeleucid njengenkosi yasenyakatho kukhomba u-Antiochus njengophawu lomphikukristu—upapa waseRoma. Kodwa emlandweni walezi zimpi ezintathu ezimele, isifebe saseThire siyakhohlakala, ngakho uphawu “lukapapa” olumelelwe egameni elithi “Antiochus” lumelela amandla akhe amele. Empini yokuqala neyokugcina, yi-United States eyenza obala intando yeRoma. Evesini 11, amandla amele yiNazism yase-Ukraine, kodwa kwakuyizikebhe nezinqola zempi ze-United States ezazisekela uZelenskyy empini, futhi kusenjalo nanamuhla. Ngokubonakala kwangaphandle kwempi yesibili emele, i-United States ifihlekile, njengalokhu upapa efihlekile phakathi neminyaka engamashumi ayisikhombisa ka-Isaya 23. I-United States ifihlekile kuwo lowo mlando uqobo lapho ithuthukisa zonke izimpawu zesilo, okwenza kube ngokufanele ngokwesiprofetho ukuthi, lapho impi yesibili emele isiqalile, i-United States ifihlwe amandla amele eNazism yase-Ukraine, nakuba isalokhu ingamandla ezempi nezomnotho zesilo somhlaba ezisekela i-Ukraine kuze kube sekubhujisweni kwabo.
When the king of the south went to Babylon and took the king of the north captive, and also when General Berthier took the pope captive, he walked right into the Vatican suggesting that the Ukrainian war will end with Putin’s victory at a point when any resistance from the Ukraine has been removed. The kingdom Ptolemy captured was Babylon, and the kingdom Napoleon captured was spiritual Babylon. Thus, Zelenskyy’s kingdom is represented by those subjects which provide him support. Now that Trump has withdrawn the support of the earth beast’s chariots horsemen and ships, Ukraine’s support is the EU, the very group that has been unwilling to hear Putin’s claims of the broken treaty concerning the encroachment of NATO.
Lapho inkosi yaseningizimu iya eBhabhiloni yathumba inkosi yasenyakatho, futhi nangesikhathi uJenene uBerthier ethumba upapa, yangena ngqo eVatican, okuphakamisa ukuthi impi yase-Ukraine iyophela ngokunqoba kukaPutin ngesikhathi lapho noma iyiphi ukumelana okuvela e-Ukraine sekususwe. Umbuso uPtolemy awuthumba wawuyiBhabhiloni, futhi umbuso uNapoleon awuthumba wawuyiBhabhiloni elingokomoya. Ngakho-ke, umbuso kaZelenskyy umelelwa yilezo zikhonzi ezimnikeza ukwesekwa. Manje njengoba uTrump esehoxise ukwesekwa kwezinqola, abagibeli bamahhashi, nemikhumbi yesilo somhlaba, ukwesekwa kwe-Ukraine yi-EU, okuyilo qembu uqobo ebelingazimisele ukulalela izimangalo zikaPutin ngesivumelwano esaphulwa mayelana nokungena kwe-NATO.
The philosophy that guides the eurocrats of the EU is the Greenpeace movement. For this reason, Zelenskyy means, “green.” Zelenskyy is the symbolic head of the warmongers of the EU who are guided by the foolish global agenda of environmentalism. When the Ukraine war concludes Putin will celebrate not only a victory over Ukraine, but the entire EU and NATO.
Ifilosofi eqondisa ama-eurocrat e-EU yileyo yenhlangano iGreenpeace. Ngenxa yalesi sizathu, uZelenskyy usho ukuthi, “oluhlaza.” UZelenskyy uyinhloko engokomfanekiso yabagqugquzeli bempi be-EU abaqondiswa uhlelo lomhlaba wonke oluyisiwula lwezemvelo. Lapho impi yase-Ukraine isiphetha, uPutin uzogubha hhayi ukunqoba i-Ukraine kuphela, kodwa ne-EU yonke kanye ne-NATO.
The three proxy wars therefore possess the signature of truth. The first and last proxy war the king of the south is defeated through an alliance between the sea beast and earth beast of Revelation thirteen. In the beginning the victory for the king of the north was brought about by an alliance between a conservative, Vatican I pope, who in the context of the Fatima secrets of Catholicism lore is the white or good pope. The current pope, who as I write this is on his deathbed is a Vatican II, liberal pope, who in the context of the Fatima secrets is the black or bad pope.
Ngakho-ke lezi zimpi ezintathu zommeleli ziphethe uphawu lweqiniso. Empini yokuqala neyokugcina yommeleli inkosi yaseningizimu iyanqotshwa ngobumbano phakathi kwesilo sasolwandle nesilo somhlaba sesAmbulo ishumi nantathu. Ekuqaleni ukunqoba kwenkosi yasenyakatho kwalethwa ngobumbano phakathi kukapapa olondolozayo, ongowaseVatican I, okuthi, esimweni sezimfihlo zaseFatima ngokwenkolelo-mbumbulu yobuKatolika, abe ngupapa omhlophe noma omuhle. Upapa wamanje, okuthi ngesikhathi ngibhala lokhu abe esembhedeni wokufa, ungowaseVatican II, ungupapa okhululekile, okuthi esimweni sezimfihlo zaseFatima abe ngupapa omnyama noma omubi.
Verse fourteen identifies that when the “robbers of thy people” who exalt themselves and fall, enter into prophetic history the vision is established. In the fulfillment of verses thirteen through fifteen in the Battle of Panium in 200 BC pagan Rome inserted itself into the issues concerning that very battle. In the three verses which address the Battle of Panium, verse fourteen identifies that the vision is established by Rome.
Ivesi yeshumi nane ikhomba ukuthi lapho “abaphangi babantu bakho” abaziphakamisayo bese bewa bengena emlandweni wesiprofetho, umbono uyamiswa. Ekugcwalisekeni kwamavesi eshumi nantathu kuya kweleshumi nanhlanu eMpini yasePanium ngo-200 BC, iRoma yobuqaba yazifaka ezindabeni ezaziphathelene yona leyo mpi. Emavesini amathathu akhuluma ngeMpi yasePanium, ivesi leshumi nane likhomba ukuthi umbono uyamiswa yiRoma.
In the Battle of Panium history a conservative, Vatican I white pope will join forces with the last of the eight presidents that began in the period of Reagan, who previously formed an alliance with a conservative Vatican I pope. They did so in 1989 to bring down the former USSR, and at the end they do so to bring down the last ruler of that very kingdom.
Empini yasePanium umlando uzobona upapa omhlophe olondolozayo, waseVatican I, ehlanganisa amandla nowokugcina kubapresidente abayisishiyagalombili abaqala esikhathini sikaReagan, owake wenza umfelandawonye nopapa olondolozayo waseVatican I. Benza kanjalo ngo-1989 ukuze bawehlise owayeyi-USSR wangaphambili, futhi ekugcineni benza kanjalo ukuze bawehlise umbusi wokugcina walowo mbuso uqobo.
In the Reagan years and with the alliance of pope John Paul II and the USA, John Paul II came to believe he was the good pope of the prophecies of Fatima. Motivated by that conviction he began to travel the world to promote what he understood to be a fulfillment of the predictions of Fatima. In doing so he became the most travelled pope in history, as well as the most recognized pope of all time as he fulfilled Revelation thirteen’s prediction that there would be a time when the whole world would wonder after the beast. Pope John Paul II’s public persona typifies the conservative Vatican I pope who comes into an alliance with the last president of the USA.
Ngeminyaka kaReagan nangobumbano phakathi kukaPapa John Paul II ne-United States of America, uJohn Paul II waqala ukukholwa ukuthi wayenguPapa omuhle weziprofetho zaseFatima. Eshukunyiswe yileso siqiniseko, waqala ukuhambahamba umhlaba wonke ukuze akhuthaze lokho ayekuqonda njengokugcwaliseka kwezibikezelo zaseFatima. Ngokwenza kanjalo waba nguPapa ohambahambe kakhulu emlandweni, kanye noPapa owaziwa kakhulu kunabo bonke ezikhathini zonke, njengoba ayegcwalisa isibikezelo sesAmbulo isahluko 13 sokuthi kuyoba nesikhathi lapho umhlaba wonke uyakumangala ulandele isilo. Ubuntu bukaPapa John Paul II obabonakala obala buyisibonelo esivelele sikaPapa ongowokulondoloza weVatican I ongena ebumbanweni nomongameli wokugcina we-United States of America.
Therefore, one of the prophetic characteristics of the Reagan contemporary pope is that there is a point where his public image is marked as a waymark. That mark is in verse fourteen, when the robbers of thy people establish the vision. Pope John Paul II fulfills a prophetic characteristic of being the pope that the entire world wondered after, thus pointing forward to the conservative end time Vatican I pope who comes into an alliance with Trump. When that happens the vision is established, and what establishes the vision is the pope inserting himself into the history of Panium and the year 200 BC.
Ngakho-ke, esinye sezici zesiprofetho zikapapa wesimanje kaReagan ukuthi kukhona iphuzu lapho isithombe sakhe somphakathi siphawulwa njengophawu lwendlela. Lolo phawu lusevesini leshumi nane, lapho abaphangi babantu bakho bemisa umbono. UPapa John Paul II ugcwalisa isici sesiprofetho sokuba ngupapa lowo umhlaba wonke owamangala emva kwakhe, ngaleyo ndlela ekhomba phambili kupapa weVatican I wesikhathi sokuphela ongowokugcina, olondolozayo, ongene ebudlelwaneni noTrump. Lapho lokho kwenzeka, umbono uyamiswa, futhi okumisa umbono ngukuthi upapa uzifaka yena uqobo emlandweni wasePanium nasemnyakeni ka-200 BC.
The beginning of the eight presidents illustrates the ending of the eight presidents and just before the Sunday law of verse sixteen the whore of Tyre who has been forgotten returns to open history as she forms an alliance with Reagan’s counterpart, Donald Trump. Together as represented by the alliance of Antiochus and Philip of Macedon they bring down the final generation of the southern kingdom as represented by the child king Ptolemy. A child in Bible prophecy is a symbol of the final generation, and after the Ukraine war Putin will repeat the history of the southern kings who are lifted up from military victories and lose their way in some type of church and state dilemma.
Ukuqala komongameli abayisishiyagalombili kubonisa ukuphela komongameli abayisishiyagalombili, futhi ngaphambi nje komthetho weSonto wevesi leshumi nesithupha, isifebe saseTire esase sesikhohliwe sibuyela emlandweni ovulekile njengoba sakha umfelandawonye nomlingani kaReagan, uDonald Trump. Ndawonye, njengoba kufanekiswa ngumfelandawonye ka-Antiochus noFiliphu waseMakedoniya, behlisa isizukulwane sokugcina sombuso waseningizimu njengoba sifanekiswa inkosi engumntwana, uPtolemy. Umntwana esiprofethweni seBhayibheli uyisibonakaliso sesizukulwane sokugcina, futhi emva kwempi yase-Ukraine uPutin uzophinda umlando wamakhosi aseningizimu aphakanyiswa ukunqoba kwezempi bese eduka ngohlobo oluthile lwenkinga yebandla nombuso.
Thus, verse ten, representing 1989 and the first proxy war is the beginning, or the first letter of the Hebrew alphabet. The Battle of Raphia in verse eleven representing the Ukraine war is the thirteenth letter in the Hebrew alphabet. The number 13 is a symbol of rebellion, and the proxy army in the Ukrainian war are Nazi’s, the premier symbol of rebellion in the modern world. Panium is the last letter in the Hebrew alphabet, which is made up of twenty-two letters. Thus, the Hebrew word truth which is created by bringing the first, thirteenth and twenty-second letters of the alphabet together to form the Hebrew word “truth,” identifies the structure of these three proxy wars as truth. The twenty-second and last letter of the Hebrew alphabet is a symbol of divinity being combined with humanity, and the fulfillment of the Battle of Panium in the near future takes place during Trump’s presidency. Trump is the twenty-second president to have served two terms.
Ngakho-ke, ivesi leshumi, elimelela u-1989 kanye nempi yokuqala yommeleli, liyisiqalo, noma uhlamvu lokuqala lwezinhlamvu zesiHebheru. Impi yaseRafiya evesini leshumi nanye, emele impi yase-Ukraine, iwuhlamvu lweshumi nantathu ezinhlamvwini zesiHebheru. Inombolo 13 iwuphawu lokuvukela, futhi ibutho lommeleli empini yase-Ukraine lingamaNazi, uphawu oluphambili lokuvukela ezweni lesimanje. IPaniyumi iwuhlamvu lokugcina ezinhlamvwini zesiHebheru, ezakhiwa yizinhlamvu ezingamashumi amabili nambili. Ngakho-ke, igama lesiHebheru elithi iqiniso, elakhiwa ngokuhlanganisa uhlamvu lokuqala, lweshumi nantathu, nolwamashumi amabili nambili lwezinhlamvu ukuze kwakheke igama lesiHebheru elithi “iqiniso,” likhomba ukwakheka kwalezi zimpi ezintathu zommeleli njengeqiniso. Uhlamvu lwamashumi amabili nambili nolokugcina lwezinhlamvu zesiHebheru luwuphawu lobuNkulunkulu obuhlanganiswe nobuntu, futhi ukugcwaliseka kweMpi yasePaniyumi esikhathini esiseduze esizayo kwenzeka ngesikhathi sobumongameli bukaTrump. UTrump ungumongameli wamashumi amabili nambili ukuba ake wakhonza amahlandla amabili.
Panium has a double witness to a twofold alliance and in both references the alliance represents an alliance identifying a hierarchical relationship between two parties. The alliance between Philip and Antiochus was strategic, aimed at countering Ptolemaic and Roman influence in the eastern Mediterranean. However, their collaboration was not focused on the Battle of Panium itself—Antiochus conducted this campaign independently, without Philip’s direct military involvement. Philip’s role was more indirect, providing political and strategic support by tying down Roman and Ptolemaic allies in Greece and the Aegean, allowing Antiochus to focus on Coele-Syria. The historians all identify that Antiochus was the more powerful in the alliance, and that it was only Antiochus who actually fought the battle. Their alliance was concerning the broader area associated with Alexander’s former kingdom. Thus, the alliance has a premier leader and a lesser subordinate as represented by the name Caesarea-Philippi, the name for Panium when Christ walked among men. Caesarea-Philippi therefore aligns with Antiochus and Philip, for Caesar was the more powerful in the alliance symbolized by both Caesar Augustus and Herod Philip the tetrarch.
IPanium linebufakazi obuphindwe kabili mayelana nesivumelwano esiphindwe kabili, futhi kuzo zombili izinkomba lesi sivumelwano simelela ubudlelwane besivumelwano obukhomba ubudlelwane obunokulandelana kwezikhundla phakathi kwezinhlangothi ezimbili. Isivumelwano phakathi kukaPhilip no-Antiochus sasiyisamasu, sihloselwe ukubhekana nethonya lamaPtolemy nelamaRoma empumalanga yeMedithera. Nokho, ukubambisana kwabo kwakungagxilile eMpini yasePanium uqobo lwayo—isikhankaso lesi u-Antiochus wasiqhuba ngokuzimela, ngaphandle kokubandakanyeka okuqondile kwezempi kukaPhilip. Indima kaPhilip yayiqondile kancane, inikeza ukwesekwa kwezombusazwe nokwamasu ngokubamba amaRoma kanye nabalingani bamaPtolemy eGrisi nase-Aegean, ivumela u-Antiochus ukuba agxile eKoile-Syria. Izazi-mlando zonke ziyavuma ukuthi u-Antiochus wayenamandla kakhulu esivumelwaneni, nokuthi kwakungu-Antiochus kuphela owalwa ngempela le mpi. Isivumelwano sabo sasimayelana nesifunda esibanzi esihlotshaniswa nombuso wangaphambili ka-Alexander. Ngakho-ke, lesi sivumelwano sinomholi oyinhloko nomlandeli omncane ongaphansi, njengoba kumelwe igama elithi Kesariya-Filipi, okuyigama lasePanium ngesikhathi uKristu ehamba phakathi kwabantu. Ngakho-ke iKesariya-Filipi ihambisana no-Antiochus noPhilip, ngokuba uKhesari wayenamandla kakhulu esivumelwaneni esifanekiselwa yibo bobabili uKhesari Agasti noHerode Filipi umbusi wesifunda sesine.
The word “Tetrarch” means ruler over a fourth. Caesar ruled the entire kingdom, and Philip ruled over a fourth of a territory thus placing the symbol of Philip in a subjective relationship in the alliances of Panium and Caesarea-Philippi. With Herod Philip we see the symbol of two blood lines which are both symbols of a broken covenant relationship with God. We also see echoes of one fourth of the division of Alexander’s kingdom into four parts, or four tetrarchs. Philip means lover of horses.
Igama elithi “Tetrarch” lisho umbusi ophethe ingxenye yesine. UKhesari wayebusa umbuso wonke, kanti uFiliphu wayebusa ingxenye yesine yendawo, ngaleyo ndlela ebeka uphawu lukaFiliphu ebudlelwaneni obungokwezifiso emifelandawonye yasePanium naseKhesariya-Filiphi. NgoHerode Filiphu sibona uphawu lwezizukulwane ezimbili zegazi, zombili eziyizimpawu zobudlelwano besivumelwano obuphukile noNkulunkulu. Siphinde sibone imisindo ephindaphindayo yengxenye yesine yokwahlukaniswa kombuso ka-Aleksanda ube izingxenye ezine, noma ababusi abane. UFiliphu usho umthandi wamahhashi.
At the Battle of Panium which is fulfilled at the conclusion of the Ukrainian war Antiochus Magnus, the United States will defeat Russia and will enter into an alliance with a lesser player represented by Philip. That lesser player will be involved but not directly in the battle. The battle will be between the USA and Putin, evidently directly connected with a religious controversy produced by Putin’s irritation and pride as illustrated by both Ptolemy IV Philopator after the Battle of Raphia, and by king Uzziah of Judah. Ptolemy and Uzziah were southern kings lifted up in pride by their military success who then desired to take up a sacred work which was only to be accomplished by the priests. Uzziah received leprosy for his efforts and Ptolemy in a rage slew 50,000 Jews in Alexandria.
Empini yasePanium, egcwaliseka ekuphethweni kwempi yase-Ukraine, u-Antiochus Magnus, okuyi-United States, iyonqoba iRussia futhi ingene esivumelwaneni nomdlali omncane omelelwa nguPhilip. Lowo mdlali omncane uyoba nengxenye, kodwa hhayi ngokuqondile empini. Impi iyoba phakathi kwe-USA noPutin, okusobala ukuthi ixhumene ngokuqondile nempikiswano yezenkolo eveliswe ukucunuka nokuzidla kukaPutin, njengoba kuboniswa kokubili nguPtolemy IV Philopator emva kweMpi yaseRaphia, nangenkosi u-Uziya yakwaJuda. UPtolemy no-Uziya babengamakhosi aseningizimu aphakanyiswa ukuzidla yimpumelelo yawo yempi, ase efisa ukuthatha umsebenzi ongcwele owawufanele wenziwe ngabapristi kuphela. U-Uziya wathola uchoko ngemizamo yakhe, kanti uPtolemy, ethukuthele kakhulu, wabulala amaJuda angu-50,000 e-Alexandria.
Verse thirteen identifies the battle between the final generation of the modern king of the community, or communism, Vladimir Putin’s Russia and the USA. Trump prevails in the battle, but he does so with an ally from a fourth part of the kingdom, who is not actually at the battle. We are near the conclusion of verse eleven as testified to by the current events. Putin will be victorious over Ukraine, as represented by Raphia. He will then begin his progressive demise as represented by Uzziah being placed into a house until his death, due to leprosy. After his victory at Raphia in 217 BC, Ptolemy IV Philopator’s reign deteriorated due to corruption, extravagance, and reliance on unscrupulous advisors. He died in 204 BC, likely assassinated or poisoned by his ministers, Sosibius and Agathocles, as part of a conspiracy to secure power for his young son, Ptolemy V. This turbulent end reflects the instability and intrigue common in Hellenistic royal courts, marking a significant turning point in the decline of Ptolemaic Egypt.
Ivesi yeshumi nantathu ikhomba impi phakathi kwesizukulwane sokugcina senkosi yesimanje yomphakathi, noma yobukhomanisi, iRussia kaVladimir Putin, ne-United States of America. UTrump uyaphumelela empini, kodwa ukwenza lokho ngokubambisana nomfelandawonye ovela engxenyeni yesine yombuso, ongekho ngempela kuleyo mpi. Sesisondele esiphethweni sevesi leshumi nanye njengoba kufakazelwa izehlakalo zamanje. UPutin uyoba ngumnqobi phezu kwe-Ukraine, njengoba imelwe yiRaphia. Uyobe eseqala ukuwohloka kwakhe okuqhubekayo njengoba kumelwe u-Uziya ebekwa endlini kwaze kwaba sekufeni kwakhe ngenxa yesifo sochoko. Emva kokunqoba kwakhe eRaphia ngo-217 BC, ukubusa kukaPtolemy IV Philopator kwaqala ukuwohloka ngenxa yenkohlakalo, ubukhazikhazi obedlulele, nokuncika kubeluleki abangenasimilo. Wafa ngo-204 BC, cishe ebulawa noma efakwa ushevu ngongqongqoshe bakhe, uSosibius no-Agathocles, njengengxenye yozungu lokuqinisekisa amandla endodaneni yakhe encane, uPtolemy V. Lesi siphetho esineziyaluyalu sibonakalisa ukungazinzi nobuqili obabuvamile ezinkantolo zobukhosi zamaGreki esikhathi samaHellenistic, siphawula inguquko enkulu ekuwohlokeni kweGibhithe likaPtolemy.
A characteristic of the spiritual fulfillment of the king of the south which was typified by the literal fulfillments which took place in the struggle for world domination following Alexander’s death is “revolution.” France becomes the spiritual king of the south in the French Revolution time period. The modern king of the south, Russia was born in the Russian Revolution. As the philosophy introduced into the French Revolution matured from the anarchy of the French Revolution unto the communism of the Soviet revolution is a characteristic of the king of the south. Communism spread through the world with revolutions.
Isici sokugcwaliseka ngokomoya kwenkosi yaseningizimu, okwafanekiselwa ukugcwaliseka okungokoqobo okwenzeka emzabalazweni wokubusa umhlaba wonke owalandela ukufa kuka-Alexander, “inguquko.” IFrance iba yinkosi yaseningizimu ngokomoya esikhathini seNguquko yaseFrance. Inkosi yesimanje yaseningizimu, iRussia, yazalwa eNguqukweni yaseRussia. Njengoba ifilosofi eyangeniswa eNguqukweni yaseFrance yakhula isuka esiphithiphithini seNguquko yaseFrance yaya ebukhomanisini benguquko yaseSoviet, kunjalo kuyisici senkosi yaseningizimu. Ubukhomanisi basakazeka emhlabeni wonke ngezinguquko.
In modern times the CIA through the use of Non-Governmental Agencies has worked to overthrow nations around the globe, and the step-by-step plan which they have repeatedly employed is what is called color revolutions. The king of the south is a dragon power, and globalists are also the dragon power and the color revolutions of the CIA are markers of a dragon power. The history of France as the spiritual king of the south possesses a unique history that marks a conclusion of that particular line of prophecy.
Ezikhathini zesimanje i-CIA, ngokusebenzisa Izinhlangano Ezingezona Ezikahulumeni, isebenzele ukuketula izizwe emhlabeni wonke, futhi uhlelo lwesinyathelo ngesinyathelo abalusebenzise kaningi yilokho okubizwa ngokuthi yizinguquko zemibala. Inkosi yaseningizimu ingamandla kadrako, futhi nabamhlaba wonke nabo bangamandla kadrako, futhi izingquko zemibala ze-CIA ziyizimpawu zamandla kadrako. Umlando waseFrance njengenkosi yaseningizimu ngokomoya unomlando oyingqayizivele ophawula ukuphetha kwalolo hlu oluthile lwesiprofetho.
That conclusion is represented by Napoleon. The French Revolution marks the beginning of France as the king of the south and Napoleon marks its end. Historians identify a series a steps which led Napoleon to his Waterloo, thus identifying a progressive ending to the first spiritual king of the south, as opposed to Babylon and Belshazzar being taken in one night. The first Vladimir of the modern king of the south, Vladimir Lenin died over a two-year period from a series of strokes. Some speculate Joseph Stalin poisoned him, just as some speculate the Ptolemy IV was poisoned by his counselors. The end of the modern king of the south as represented with the Soviet Union was also accomplished by a revolution.
Leso siphetho simelwe nguNapoleon. INguquko yaseFrance iphawula ukuqala kweFrance njengenkosi yaseningizimu, futhi uNapoleon uphawula ukuphela kwayo. Izazi-mlando zikhomba uchungechunge lwezigaba ezaholela uNapoleon eWaterloo yakhe, ngaleyo ndlela ziveze ukuphela okuqhubekayo kwenkosi yokuqala yaseningizimu engokomoya, ngokuphambene neBabiloni noBelshazari, abathunjwa ngobusuku obubodwa. UVladimir wokuqala wenkosi yaseningizimu yesimanje, uVladimir Lenin, washona phakathi nesikhathi seminyaka emibili ngenxa yochungechunge lwezifo zokushaywa unhlangothi. Abanye bacabanga ukuthi uJoseph Stalin wamfaka ubuthi, njengoba nje nabanye becabanga ukuthi uPtolemy IV wafakwa ubuthi ngabeluleki bakhe. Ukuphela kwenkosi yaseningizimu yesimanje, njengoba imelwe yiSoviet Union, nakho kwafezwa ngenguquko.
The protest in Moscow that contributed to the demise of the USSR was the massive public resistance during the August 1991 Coup (August 19–21, 1991). This event, centered around the defense of the White House and Boris Yeltsin’s leadership, directly undermined the Soviet hardliners, exposed the regime’s fragility, and accelerated the USSR’s collapse. While earlier protests in Moscow (e.g., 1987–1990) and the Baltic Way (1989) built momentum, the August 1991 protests were the critical tipping point in Moscow, leading to the Soviet Union’s dissolution by the end of 1991. The beginning of Russia as the king of the south begins and ends in revolution. The ending of the USSR was a progressive disintegration of the kingdom, as was Ptolemy, Uzziah, Napoleon and even Vladimir Lenin. The ending of Putin is a progressive fall, which begins as soon as the Ukraine war is finished. His end is brought about at the Battle of Panium, when the USA takes control of the kingdom, while receiving support from an ally who is not actually at the battle.
Umbhikisho eMoscow owaba negalelo ekuweni kwe-USSR kwakuwukumelana komphakathi okukhulu ngesikhathi soMbuso Wokuvukela ka-Agasti 1991 (Agasti 19–21, 1991). Lesi sehlakalo, esasigxile ekuvikelweni kweWhite House nasekuholeni kukaBoris Yeltsin, sacekela phansi ngokuqondile abaqinile baseSoviet, saveza ubuthaka bombuso, futhi sasheshisa ukuwa kwe-USSR. Nakuba imibhikisho yangaphambili eMoscow (isib., 1987–1990) kanye neBaltic Way (1989) kwakhe umfutho, imibhikisho ka-Agasti 1991 yaba yiphuzu elibucayi lokuguquka eMoscow, okwaholela ekuhlakazekeni kweSoviet Union ekupheleni kuka-1991. Ukuqala kweRussia njengenkosi yaseningizimu kuqala futhi kuphetha ngenguquko. Ukuphela kwe-USSR kwakuwukuhlakazeka okuqhubekayo kombuso, njengoba kwakunjalo nangoPtolemy, u-Uziya, uNapoleon ngisho noVladimir Lenin. Ukuphela kukaPutin kuwukuwa okuqhubekayo, okuqala ngokushesha nje lapho impi yase-Ukraine isiphelile. Ukuphela kwakhe kulethwa eMpini yasePanium, lapho i-USA ithatha ukulawula kombuso, ngesikhathi yamukela ukwesekwa kumngane wayo ongasekho empini uqobo.
We will continue these lines in the next article.
Sizoqhubeka nale migqa esihlokweni esilandelayo.