We are taking time to set forth the structure of Daniel chapter eleven, as we address verse forty. Verse forty is the parallel of verse fourteen of Daniel chapter eight, in the prophetic sense that the light, which Christ, as the Lion of the tribe of Judah unsealed in 1798, was based upon Daniel chapter eight verse fourteen, so too, the light which He unsealed in 1989 was based upon verse forty.
Asie yɛregye bere de rekyerɛkyerɛ Daniel ti dubaako no nhyehyɛe mu pefee, bere a yɛrehwehwɛ nkyekyem aduanan no. Nkyekyem aduanan no ne Daniel ti awotwe nkyekyem dunan no a ɛne no hyia, wɔ nkɔmhyɛ mu adwene no mu, sɛnea hann a Kristo, sɛ Yuda abusua no Gyata no, yii ano wɔ 1798 mu no, gyinaa Daniel ti awotwe nkyekyem dunan so no, saa ara nso na hann a Ɔyii ano wɔ 1989 mu no gyinaa nkyekyem aduanan no so.
As we have pointed out, but not actually addressed in a previous article, when employing the latter rain methodology of “line upon line,” verse forty sets forth two distinct lines, for it contains the time of the end for both the movement of the first angel and the movement of the third angel.
Kuna kase ga se šupeditšego, eupša ra se ra e araba ka kgonthe sehlogong se sengwe se se fetilego, ge go dirišwa mokgwa wa pula ya morago wa “mola godimo ga mola,” temana ya masomenne e bea pele mela e mebedi ye e fapanego, gobane e na le nako ya bofelo bakeng sa motsamao wa morongwa wa pele le motsamao wa morongwa wa boraro.
When we bring together verse forty’s time of the end in 1798, and its time of the end in 1989, we find that Daniel chapter eight, verse fourteen, aligns with Daniel chapter eleven, verse forty, for they both represent the knowledge that is unsealed in the prophetic history of the three angels of Revelation fourteen. They are also connected by the fact that verse fourteen is the “mareh” vision of Christ’s sudden “appearance” to the temple, and verse forty is the “chazon” vision of the twenty five hundred and twenty years of prophetic history. One is a point in time, the other is a period of time.
با گرد هم آوردنِ زمانِ آخرِ آیهٔ چهل در سال 1798 و زمانِ آخرِ آن در سال 1989، درمییابیم که دانیال باب هشت، آیهٔ چهارده، با دانیال باب یازده، آیهٔ چهل، همراستا است؛ زیرا هر دو بیانگر دانشی هستند که در تاریخ نبویِ سه فرشتهٔ مکاشفهٔ چهارده مُهرگشایی میشود. همچنین این دو از این جهت به یکدیگر مربوطاند که آیهٔ چهارده رؤیای «مَرأه» از «ظهور» ناگهانیِ مسیح به هیکل است، و آیهٔ چهل رؤیای «حازون» از دو هزار و پانصد و بیست سالِ تاریخ نبوی. یکی نقطهای در زمان است، و دیگری دورهای از زمان.
One represents the restoration and cleansing of the temple, the other the destruction and trampling down of the temple. One represents the twenty-three hundred years, and the other the twenty-five hundred and twenty years. One is represented by the river Ulai, the other by the river Hiddekel. One represents humanity, the other represents divinity. Rightly understood, verse forty in connection with verse fourteen is amazingly profound. 1798 represents the work of divinity, and 1989 represents the rebellion of humanity.
Ayna tianimpiru temple-uta allinchasqa hinaspa mayllakusqa kayninta rikuchin, hukñataq temple-uta thuñichisqa hinaspa saruchisqa kayninta rikuchin. Ayna iskay waranqa kinsa pachak watakunata rikuchin, hukñataq iskay waranqa pichqa pachak iskay chunka watakunata. Ayna mayu Ulaiwan rikuchisqa kachkan, hukñataq mayu Hiddekelwan. Ayna runa kayta rikuchin, hukñataq divinidadta rikuchin. Allin yachasqa kaptin, chusku chunka versículo tawa chunka chusku versículowan tinkuchisqa, ancha hatun sunquyuqmi. 1798 wataqa divinidadpa llamkayninta rikuchin, 1989 wataq runakunaq hatarikuyninta rikuchin.
We identified in the previous article that the description of the conquering of three obstacles by the king of the north is represented in a sequential fashion, but that the actual application of the events portrayed need to be carefully applied, for verses forty-two through and including verse forty-four, are actually aligned with verse forty-one, which is the soon-coming Sunday law in the United States. It is there that the threefold union is accomplished, and there where the loud cry message of the “east” and “north” begins.
Ai tu a naiskuanmi iipetsin takamchamunamun apach tura, antum “amu nunka tura” apu nuik mesekramtai uuntamun “kampatam” entsa juakar mai imiakmaiti, tura antsu, au iimtikiamunam iwainakmaun pachis imiatkin ashí yáintratin atsumawai; juka, versículo cuarenta y dos nuyá versículo cuarenta y cuatro nankamas, nekas versículo cuarenta y unojai tsaniasmaiti, juuka Estados Unidosnum yama utunkatniua Domingo ai tusar umiktin chichamaiti. Nuiyaimi tresfold union uminkaiti, tura nuiyaimi “este” nuyá “norte” tu chicham ainaa loud cry mensajenikia nangkamnaiti.
In Daniel eleven, it has been recognized by Adventist students through the years that Daniel employs a specific technique in his illustrations of Rome. Uriah Smith takes note of it in the book Daniel and Revelation. Daniel first identifies how Rome takes control of the world, and then in the following verses he drops back to the beginning of the history identifying the political conquering, and identifies how Rome interacts with God’s people during that very same history. Then ultimately, he identifies how Rome comes to its end. The principal Daniel employs is called, “repeat and enlarge.”
ꯗꯥꯅꯤꯑꯦꯜ ꯑꯃꯥꯑꯃꯥ ꯑꯃꯨꯛ 11-ꯗꯥ, ꯑꯦꯗꯕꯦꯟꯇꯤꯁꯇ ꯁ꯭ꯇꯨꯗꯦꯟꯁꯤꯡꯅ ꯆꯍꯤ ꯆꯍꯤꯒꯤ ꯃꯇꯨꯡ ꯏꯅꯥ ꯁꯤ ꯈꯪꯂꯛꯈꯤ ꯃꯗꯨꯗꯤ, ꯗꯥꯅꯤꯑꯦꯜꯅ ꯔꯣꯝꯒꯤ ꯃꯁꯥꯟ ꯄꯤꯕ ꯐꯝꯗꯨꯅ ꯑꯃꯥ ꯑꯃꯨꯛ ꯁꯤꯡꯒꯤ ꯋꯥꯐꯝ ꯍꯟꯅ ꯁꯦꯝꯕ ꯃꯇꯝ ꯑꯃ ꯁꯤꯖꯤꯟꯅꯈꯤ। Uriah Smith-ꯅ Daniel and Revelation ꯍꯥꯏꯕ ꯂꯥꯏꯔꯤꯛꯇ ꯃꯗꯨ ꯈꯪꯍꯜꯂꯤ। ꯗꯥꯅꯤꯑꯦꯜꯅ ꯑꯍꯥꯟꯕꯥ ꯔꯣꯝꯅ ꯃꯥꯜꯂꯦꯝ ꯄꯨꯝꯅꯃꯛ ꯀꯔꯝꯅ ꯈꯨꯠꯂꯛꯄꯥꯒꯤ ꯐꯪꯕ ꯑꯗꯨ ꯁꯥꯞꯄꯥ ꯄꯤ, ꯃꯗꯨꯒꯤ ꯃꯇꯨꯡ ꯏꯟꯅ ꯂꯩꯕ ꯚꯔꯁꯤꯡꯗ ꯃꯍꯥꯛꯅ ꯑꯃꯨꯛ ꯄꯨꯔꯛꯄꯥ ꯍꯥꯏꯅ ꯍꯤꯁꯇ꯭ꯔꯤꯒꯤ ꯍꯧꯗꯣꯛꯄꯗ ꯍꯟꯅ ꯆꯠꯈꯤ, ꯃꯗꯨꯗ ꯄꯣꯂꯤꯇꯤꯀꯦꯜ ꯀꯣꯟꯀ꯭ꯋꯔꯤꯡ ꯑꯗꯨ ꯁꯥꯞꯄꯥ ꯄꯤ, ꯑꯃꯁꯨꯡ ꯃꯁꯥꯛ ꯍꯤꯁꯇ꯭ꯔꯤ ꯑꯗꯨꯒ ꯃꯇꯝ ꯑꯗꯨꯗ ꯔꯣꯝꯅ ꯏꯁ꯭ꯋꯔꯒꯤ ꯃꯤꯑꯣꯏꯕꯨ ꯀꯔꯝꯅ ꯄꯥꯟꯕꯥ ꯑꯗꯨꯁꯨ ꯁꯥꯞꯄꯥ ꯄꯤ। ꯑꯗꯨꯒ ꯑꯔꯣꯏꯕꯗ, ꯔꯣꯝ ꯀꯔꯝꯅ ꯃꯍꯥꯛꯀꯤ ꯑꯔꯣꯏꯕ ꯂꯥꯏꯕꯛꯇ ꯌꯧꯔꯀꯄꯥ ꯑꯗꯨ ꯁꯥꯞꯄꯥ ꯄꯤ। ꯗꯥꯅꯤꯑꯦꯜꯅ ꯁꯤꯖꯤꯟꯅꯕ ꯃꯇꯨꯡ ꯑꯁꯤ “repeat and enlarge” ꯍꯥꯏꯅ ꯀꯧꯏ।
This three-step technique is identified in verses forty to forty-five. Verses forty to forty-three, identify the three-step process of Modern Rome capturing planet earth, then in verse forty-four, Daniel drops back to verse forty-one, when the “tidings” that are then proclaimed by the ensign of the one hundred and forty-four thousand, and when the papacy then goes forth with great fury to destroy and utterly make away many. Then in verses forty-five, and chapter twelve, verse one, the papacy comes to his end with none to help, between the seas and the glorious holy mountain, as human probation closes.
I chiwecham och manngēfōōr ren karōk lel ḷe verse ko eewōo in 40 ñan 45. Verse ko 40 ñan 43 rej kwalok i ien ko jilu kein an Rome in Mōdān kōjerbal bwebwenato in bōk jikin kōn̄aan bōtobōt in laḷ eo, im ilo verse 44, Daniel ej wōtlok je verse 41, ñe “melele ko” rej inaan kobaiki tok ilo ien eo menin-kōmman in eo an 144,000 ej kwalok er, im ilo ien eo papacy eo ej etal tok koba kōn deḷōñ in lōñ, im kōjparok in jolok im kajoorlōk an kar baamle im maron̄ron̄ik jejjet in armej ro imōj alikkar. Im ilo verse 45, im chapter 12, verse 1, papacy eo ej tōprak ñan an jemḷọk, ejelok juon kōn̄aan an jipañ e, ikijen lojet ro ruo im kōn̄aan in peba eo emman im jimwe, ilo ien eo probation an armij ej mokta ñan jemḷọk.
In verse thirty, of Daniel eleven, we find the beginning of a history that Sister White quotes word for word through to verse thirty-six, and then writes, “scenes similar to those described in these verses will take place.” Verse thirty and thirty-one identify the historical transition from pagan Rome to papal Rome as the fourth and fifth kingdoms of Bible prophecy, respectively. Verse thirty-one describes the history which represents how papal Rome was placed upon the throne of the earth in the year 538.
آية سيومِ بو دانيال يازبيرينجي بابينڭ اوتۇزىنچى آيتىندا، بىز بىر تاريخنينڭ باشلانيشينى تاپامىز؛ بۇنى سىستېر وايت اوتۇز ئالتىنچى آيتقچە سۆزبهسۆز نەقىل قىلىپ، شۇندىن سون مۇنداق يازادى: «بۇ آيتلاردا توصۋىرلەنگەنگە ئوخشاش كۆرۈنۈشلەر يۈز بېرىدۇ». اوتۇزىنچى ۋە اوتۇز بىرىنچى آيتلار، ئىنجىل پەيغەمبەرلىكىدىكى تۆتىنچى ۋە بەشىنچى پادىشاھلىقلار سۈپىتىدە، مۇشرىك رىمدىن پاپىلىق رىمغا بولغان تارىخىي ئۆتكەلنى، تەرتىپى بويىچە، كۆرسىتىدۇ. اوتۇز بىرىنچى آيت، 538-يىلى پاپىلىق رىمنىڭ يەر يۈزى تەختىگە قانداق ئولتۇرىغۇزۇلغانلىقىنى ئىپادىلەيدىغان تارىخنى بايان قىلىدۇ.
In verse thirty-one, the first thing identified is when Clovis, king of the Franks (modern France), stood up for the papacy in the year 496. Clovis then converted from outright paganism to the hidden paganism of Catholicism (the religion of his wife Clotilda). He then dedicated his throne to lifting up the papacy to the throne of the earth. Clovis was represented by the “arms,” in the verse, for he dedicated his arm of military might and his arm of monetary might to the work he then undertook.
ཚིགས་བཅད་སུམ་ཅུ་སོ་གཅིག་པའི་ནང་། ཐོག་མར་ངོས་འཛིན་བྱས་པ་ནི། ཕ་རན་ཁི་ཡི་རྒྱལ་པོ་ཀ་ལོ་ཝིས་ (དེང་སང་གི་ཧྥ་རན་སི) ལོ་ 496 ལ་པོབ་ཀྱི་གོ་གནས་ལ་ཕྱོགས་སྐྱོང་དུ་ལངས་པ་དེ་ཡིན། དེ་ནས་ཀ་ལོ་ཝིས་ནི་གསལ་པོའི་ཕ་གན་ཆོས་ལས་ཀ་ཐོ་ལིག་གི་སྦས་པའི་ཕ་གན་ཆོས་སུ་བསྒྱུར་བྱས་སོ། (དེ་ནི་ཁོའི་བཟའ་ཟླ་Clotilda ཡི་ཆོས་ཡིན།) དེ་ནས་ཁོས་རང་གི་ཁྲི་གདན་དེ་ས་གཞིའི་ཁྲི་གདན་སྟེང་པོབ་ཀྱི་གོ་གནས་ཡར་འཕེལ་བྱེད་པའི་ཆེད་དུ་བསྔོས་སོ། ཚིགས་བཅད་དེའི་ནང་ “ལག་པ་” ཞེས་པས་ཀ་ལོ་ཝིས་མཚོན་པ་ཡིན་ཏེ། ཁོས་དེའི་རྗེས་སུ་འགན་བཞེས་པའི་ལས་ཀ་དེར་རང་གི་དམག་དཔུང་གི་ནུས་མཐུའི་ལག་པ་དང་། དངུལ་གྱི་ནུས་མཐུའི་ལག་པ་གཉིས་ཀ་བསྔོས་པས་སོ།
Clovis’ initial work represented the work of all the kings of formerly pagan Europe who were destined to provide various supports for the whore of Rome as the history unfolded. Clovis, and thereafter France, was anointed by the Catholic church with the title of the first-born of the Catholic church, and also the eldest daughter of the Catholic church. He was the symbol of the first of many kings to commit fornication with the whore of Tyre.
ئەو کارە سەرەتاییەی کلۆڤیس کرد، نوێنەرایەتی کاری هەموو ئەو پاشاکانی ئەورووپای پێشتر بەتپەرست دەکرد کە چارەنووس بۆیان دیاری کرابوو جۆراوجۆر پشتیوانییەک بە فاحشەی ڕۆما بدەن لەگەڵ ئەوەی مێژوو بەردەوام دەبوو. کلۆڤیس، و دواتر فەرەنسا، لەلایەن کڵێسای کاتۆلیکییەوە بە ناونیشانی یەکەملەدایکبووی کڵێسای کاتۆلیک، هەروەها گەورەترین کچی کڵێسای کاتۆلیک، دەستنیشان کران. ئەو هێمای یەکەمین لە ناو زۆر پاشا بوو کە زینایان لەگەڵ فاحشەی سور دەکرد.
In this prophetic sense Clovis had been represented by Ahab, who also had committed fornication with Jezebel (symbol of the Catholic church in the book of Revelation), and who was also the premier king of ten tribes, as Clovis became the premier symbol of the ten horns (see Daniel chapter seven) of pagan Rome. Those kings of Europe would ultimately establish the whore of Babylon on the throne of the earth. In this sense Ahab, and Clovis both represent the United States, who commits fornication with the papacy in the last days.
Ji kërûmana pêxemberî de, Clovis bi Ahabê hatiye temsîl kirin; ew jî bi Jezebelê re zîna kiriye (ku di pirtûka Peyxemberiyê de nîşana dêrê Katolîk e), û ew jî padîşahê pêşîn ê deh eşîran bû, wekî ku Clovis bû nîşana pêşîn a deh qirnan (binêre Daniel, beşa heftan) ya Romaya pagan. Ew padîşahên Ewropayê di dawiyê de fahişeya Babîlonê li ser textê erdê saz dikirin. Ji vî aliyê ve, Ahab û Clovis herdu Dewletên Yekbûyî temsîl dikin, ku di rojên dawî de bi papetiyê re zîna dike.
Ronald Reagan began the fornication, and it will be the last president that forces the other nine kings of the United Nations to also commit the same act. Reagan was president at the time of the end in 1989, and he therefore must prophetically represent the last president in the history where the other nine kings accomplish the same act, for Jesus always illustrates the end of a thing with the beginning of a thing. Reagan was a wealthy, well-known media personality, highly recognized for his own peculiar style of speaking, who initially was in the Democratic party, who eventually switched to the Republican party.
रॉनाल्ड रीगनले व्यभिचारको आरम्भ गरे, र अन्तिम राष्ट्रपतिले नै संयुक्त राष्ट्रसंघका अन्य नौ राजाहरूलाई पनि त्यही कर्म गर्न बाध्य पार्नेछ। १९८९ मा अन्तको समयमा रीगन राष्ट्रपति थिए, त्यसैले उनले अगमवाणीअनुसार इतिहासका अन्तिम राष्ट्रपतिको प्रतिनिधित्व गर्नैपर्छ, जसको समयमा ती अन्य नौ राजाहरूले उही कर्म पूरा गर्छन्; किनकि येशूले सधैँ कुनै कुराको अन्तलाई त्यसै कुराको आरम्भद्वारा चित्रित गर्नुहुन्छ। रीगन एक धनी, सुविख्यात सञ्चार-माध्यम व्यक्तित्व थिए, आफ्नै विशेष बोल्ने शैलीका लागि अत्यन्त परिचित, जो प्रारम्भमा डेमोक्र्याटिक पार्टीमा थिए, र अन्ततः रिपब्लिकन पार्टीमा परिवर्तन भए।
In verse thirty-one, the arms that stood for the papacy would pollute the sanctuary of strength. Prophetically the sanctuary of strength for both pagan Rome and papal Rome was the City of Rome. This is based upon the fact that both Rome’s ruled for a specific period of time from the City of Rome, and when they ruled from the City of Rome, they were essentially invincible.
Ðan i verse thirty-one, ðe earms ðat stood for ðe papacy would defile ðe sanctuary of strength. Prophetically, ðe sanctuary of strength for both pagan Rome and papal Rome was ðe City of Rome. Ðis is based upon ðe fact ðat boþ Romes ruled for a specific period of time from ðe City of Rome, and when ðey ruled from ðe City of Rome, ðey were essentially invincible.
Pagan Rome began its three hundred and sixty year rule at the Battle of Actium, in the year 31 BC. Daniel chapter eleven, verse twenty-four identifies that they would forecast their devices from their stronghold, which was the City of Rome, for a “time.” A prophetic “time,” is three hundred and sixty years, and three hundred and sixty years after the Battle of Actium, where Antony and Cleopatra were defeated, Constantine moved out of the City of Rome to the City of Constantinople and the period of pagan Rome’s invincibility was over.
رومِ بتپرست سلطنتِ سهصد و شصتسالهٔ خود را در نبردِ اکتیوم، در سالِ 31 پیش از میلاد، آغاز کرد. دانیال باب یازدهم، آیهٔ بیستوچهار، تصریح میکند که ایشان نیرنگهای خود را از دژ خویش، که شهرِ روم بود، تا مدتِ یک «زمان» طرحریزی خواهند کرد. یک «زمان» نبوی، سهصد و شصت سال است، و سهصد و شصت سال پس از نبردِ اکتیوم، که در آن آنتونی و کلئوپاترا شکست خوردند، کنستانتین از شهرِ روم به شهرِ قسطنطنیه منتقل شد و دورانِ شکستناپذیریِ رومِ بتپرست به پایان رسید.
When the third geographical obstacle for papal Rome (the Goths), were driven out of the City of Rome in the year 538, papal Rome’s twelve hundred and sixty year rule of supremacy began and continued until 1798, when the pope was removed from the City of Rome, thus delivering the prophetic deadly wound to the papal beast, and in the next year, 1799, that pope (the woman who had ridden the beast) died in captivity.
Arap papasnak Romanïñ üşinşi geografiyalıq kedergisi (Gothtar) 538 jılı Roma qalasınan quwılğanda, papasnak Romanıñ mıñ eki jüz alpis jıllıq üstemdik biligi bastalıp, 1798 jılğa deyin jalğastı; sol jılı papa Roma qalasınan alastatıldı, osılayşa papasnak añğa peyğambarşılıqta aytılğan ölimşeñ jaralanıw jetkizildi, al keyingi jılı, 1799-da, sol papa (añğa mingen äyel) twtqında qaza boldı.
The arms (Clovis) which stood for the papacy were to pollute the sanctuary of strength, and Constantine began that work by philosophically identifying the city as a lesser city than Constantinople, and from that point on, the warfare of that history that was carried out by the enemies of Rome was always focused upon attacking the City of Rome, and by the year 476, there was never again an actual Roman descendant that ruled in the city, until the year 538, when the city became the sanctuary of strength for papal Rome.
Les bras (Clovis), qui représentaient la papauté, devaient profaner le sanctuaire de la force, et Constantin commença cette œuvre en identifiant philosophiquement la ville comme une ville moindre que Constantinople; et, dès lors, la guerre de cette histoire, menée par les ennemis de Rome, fut toujours centrée sur l’attaque de la ville de Rome; et, en l’an 476, il n’y eut plus jamais de véritable descendant romain régnant dans la ville, jusqu’en l’an 538, lorsque la ville devint le sanctuaire de la force pour la Rome papale.
Ahab, Clovis, and France typify the United States, and the United States’ sanctuary of strength is the Constitution of the United States. That document is a divine document, and it is a waymark of prophetic history. Since Ronald Reagan stood up for the papacy in the history leading up to 1989, the Constitution has been under a constant escalating attack, as was the sanctuary of strength in the demise and fall of pagan Rome. When the soon coming Sunday law in the United States is enforced, the Constitution will be fully overthrown. From the time of Reagan until that Sunday law, the history from the year 330 to 538 is repeated. In the year 538, the papacy was placed upon the throne, thus typifying the healing of its deadly wound at that Sunday law.
Ahab, Clovis, and France angtataytapan iti Estados Unidos, ket ti santuario ti pigsana ti Estados Unidos ket ti Constitution ti Estados Unidos. Dayta a dokumento ket maysa a nadiosan a dokumento, ket maysa a pagilasinan iti naimpadtoan a pakasaritaan. Manipud idi ni Ronald Reagan timmakder a nangsarikedked iti kinaturay ti papado iti pakasaritaan a nangiturong iti 1989, ti Constitution ket adda iti sidong ti agtultuloy ken agpabileg a panangraut, kas iti santuario ti pigsa idi pannakapukaw ken pannakatnag ti pagano a Roma. Inton ti asidegen a dumteng a linteg ti Domingo iti Estados Unidos ket maipatungpal, ti Constitution ket mapukawto a naan-anay. Manipud iti tiempo ni Reagan agingga iti dayta a linteg ti Domingo, maulit ti pakasaritaan manipud iti tawen 330 agingga iti 538. Iti tawen 538, naitugaw ti papado iti trono, isu a mangitatayab iti pannakaagas ti makapatay a sugatna iti dayta a linteg ti Domingo.
The period from Ronald Reagan to the Sunday law is a prophetic period that is specifically identified by God’s prophetic Word. The “arms,” represented by Clovis were also to take away “the daily,” from the formerly pagan kingdom of the Roman Empire. The religion of the empire had been pagan from the very outset, and Clovis began the work of replacing the religion of open paganism with the religion of Catholicism, which is simply cloaked paganism.
Ronald Reagan-dən Bazar günü qanununa qədər olan dövr Allahın peyğəmbərlik Kəlamı tərəfindən xüsusi olaraq müəyyən edilmiş peyğəmbərlik dövrüdür. Klovis ilə təmsil olunan “qollar” həmçinin əvvəllər bütpərəst olan Roma imperiyasının səltənətindən “gündəlik”i də aradan qaldırmalı idi. İmperiyanın dini lap başlanğıcdan bütpərəst olmuşdu və Klovis açıq bütpərəstlik dinini katoliklik dini ilə əvəz etmək işinə başladı; katoliklik isə sadəcə ört-basdır edilmiş bütpərəstlikdir.
The United States fully removes the religion of Protestantism when it enforces the mark of papal authority at the soon coming Sunday law, for the only definition of the word “Protestant,” is to protest Rome. If you accept the mark of Rome’s authority, you are not protesting Rome. In Amos chapter three, verse three, Amos asks the rhetorical question: “Can two walk together, except they be agreed?”
Níos tlali Estados Unidos kitlasojtlalia sentetl tlen itech moneki nopa tlatlepanilistli protestantismo ijkuak quipantiltis nopa markaj tlen papal autoridad ipan nopa amo huejkawa ualak domingo tlanauatili, pampa san se tlamachtili onka para nopa tlajtoli “Protestante”: kualantli quipiya para mopanextis inin contra Roma. Sintla tijselis nopa markaj tlen iautoridad Roma, ax tikixnamiki Roma. Ipan Amós capítulo eyi, versículo eyi, Amós tlajtlanij se tlatzintli tlen amo moneki ma quinanquili: “¿Huelis ome nejnemiske san sejko, sintla amo motlaliskej san se tlalnamikilistli?”
“In the movements now in progress in the United States to secure for the institutions and usages of the church the support of the state, Protestants are following in the steps of papists. Nay, more, they are opening the door for the Papacy to regain in Protestant America the supremacy which she has lost in the Old World.” The Great Controversy, 573.
«ئەمدى ئامېرىكا قوشما شتاتلىرىدا چېركاۋنىڭ ئورگانلىرى ۋە ئادەت-ئىشلىتىشلىرى ئۈچۈن دۆلەتنىڭ قوللىشىنى كاپالەتلەندۈرۈش مەقسىتىدە داۋاملىشىۋاتقان ھەرىكەتلەردە، پروتېستانتلار پاپىچىلارنىڭ ئىزىدىن مېڭىۋاتىدۇ. ھەtta بۇنىڭدىنمۇ ئارتۇق، ئۇلار پاپالىققا پروتېستانت ئامېرىكىدا كونا دۇنيادا يوقاتقان ئۈستۈنلۈكنى قايتىدىن قولغا كەلتۈرۈشى ئۈچۈن ئىشىكنى ئېچىۋاتىدۇ.» The Great Controversy, 573.
When the religion of paganism was taken away as the official religion of the realm in the year 508, it typified that the restraint, represented by Paul in Second Thessalonians chapter two had been taken away in advance of the revealing of the man of sin at the soon coming Sunday law in the United States. The subjection of the openly pagan religion, transitioning to the hidden pagan religion of Catholicism did not happen instantly, and it is marked in history as beginning with Clovis’ conversion to Catholicism in the year 496, and fully accomplished by the year 508.
Тумгукпэн паганизмэ кэ религия ку падшэхэр и гъэбжьащ и кIэщIу 508-рэ илъэсым, абы и тхыгъэу къегъэлъагъуэщ, Паулэ къыщигъэщIарэ 2 Фессалоникэ 2-м и кIуэцIкIэм щыщ «къэмытелъыкIэр» гъэбжьыгъэу къыщIихьащ, Америкэм къэкIуэну щыт Уик-хьэдэ Закъонэм псори и пэщIэ, «гуэныхьыр къызэрыхуащIэр» къыщIэгъэлъагъуэным ипэкIэ. Паганизм къэзыгъэлъэгъуащ тумгукпэну щыт религияр къызэригъэубыдэныр, къыщIигъэужьырэ католицизмэм и щIыгъу паганизмым щхьэкIэ, псынщIэу мыдэщIащ; ар тхыдэм къэщыгъэжьауэ къытхыгъащ Кловис и католицизмэ къигъэбжьауэ 496-рэ илъэсым, а къызэрыгъэзащIэм псори къыщIэфIэкIуэнащ 508-рэ илъэсым.
Thus, from the Reagan years, beginning in 1989, until the soon coming Sunday law, genuine Protestantism will be fully restrained in the United States. At that time the Constitution, the “sanctuary of strength” for the United States, will be overturned, and the fourth work of the “arms” of verse thirty-one will be accomplished, as the “arms” then place the papacy upon the throne of the earth, as was the case in the year 538.
Ellenqepkenna, Reagan-im qepngata 1989-mi aullaqataulluni, qanittumi tikiuttussap Sunday law-ip tungaanut, Protestantism-i piviusuq Amerikap Naalagaaffeqatigiivini tamakkiisumik killilersorneqarsimassaaq. Taamanikkorluinnaq Constitution-i, Amerikap Naalagaaffeqatigiivinut “sanctuary of strength”-iusoq, atorunnaarsinneqassaaq, taamalu versi 31-mi “arms”-it suliassartaasa sisamaat naammassineqassalluni, “arms”-it taamaalillutik papacy nunarsuup issiavianut inissimmassuk, soorlu ukioq 538-mi pisoqarsimasoq.
Once the papacy took the throne in the year 538, the narrative in Daniel switches from describing how the papacy captured the world, to the subject of how the papacy persecuted God’s people in that history. In verse fourteen, of chapter ten of Daniel, Gabriel had informed Daniel that the purpose of the vision he was about to present was to demonstrate “what would befall God’s people in the latter days.”
Pagkapues ti panagituray ti kinapapa idi tawen a 538, ti istoria idiay Daniel agbaliw manipud iti pannakaibaga no kasano nga inala ti kinapapa ti lubong, ket mapan iti suheto no kasano a dinardaras ti kinapapa dagiti tattao ti Dios iti dayta nga istoria. Iti bersikulo a sangapulo ket uppat, ti kapitulo a sangapulo ti Daniel, impakaammo ni Gabriel ken Daniel a ti panggep ti sirmata a maiparangna ket tapno ipakita “no ania ti mapasamak kadagiti tattao ti Dios kadagiti maudi nga aldaw.”
Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days. Daniel 10:14.
Kuna yanzu na zo domin in sa ka fahimci abin da zai faru da mutanenka a cikin kwanaki na ƙarshe; gama har yanzu wahayi yana nufin kwanaki masu yawa. Daniyel 10:14.
Verse thirty-two through to verse thirty-six are the verses that Sister White directly say will be repeated, and those verses describe the persecution of the twelve hundred and sixty year rule of the papacy from the time it was placed on the throne in the year 538, until it received its deadly wound in 1798.
Berso trinta y dos asta berso trinta y seis amo el maga bersikulo que Hermana White directamente ya habla que ay repeti este, y este maga bersikulo ta describi el persecucion del gobierno del papado por mil doscientos sesenta años desde el tiempo cuando ya pone con ele na trono na año 538, asta cuando ya recibi ele su herida mortal na 1798.
And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits. And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days. Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries. And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed. And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done. Daniel 11:32–36.
نا هغوئ چې د عهد پر ضد بدکاري کوي، هغه به يې په چاپلوسيو سره فاسد کړي؛ خو هغه خلک چې خپل خدای پېژني، قوي به وي او ستر کارونه به کوي. او په قوم کې پوهان به ډېرو ته تعليم ورکړي؛ خو هغوی به د تورې، د اور، د اسارت، او د چور په وسيله، د ډېرو ورځو لپاره، ولوېږي. او کله چې هغوی ولوېږي، نو په لږې مرستې به مرسته ورسره وشي؛ خو ډېر کسان به په چاپلوسيو سره ورسره يوځای شي. او له دغو پوهانو څخه به ځينې ولوېږي، څو هغوی وازمېيي، او پاک يې کړي، او سپين يې کړي، تر پای وخت پورې؛ ځکه چې هغه لا هم د ټاکلي وخت لپاره دی. او پاچا به د خپل ارادې سره سم عمل کوي؛ او ځان به لوړ کړي، او له هر خدای څخه به ځان لوی ګڼي، او د خدایانو د خدای پر ضد به عجيبې خبرې کوي، او تر هغه وخته به بريالی وي څو قهر پوره شي؛ ځکه هغه څه چې مقرر شوي دي، هغه به وشي. دانيال 11:32–36.
The verses describe the persecution of the Dark Ages, and verse thirty-six then identifies that the papacy would prosper until God’s first indignation against the northern kingdom of Israel was accomplished in 1798. Daniel first identified how the papacy was placed upon the throne of the earth, then how the papacy interacted with God’s people, and then the final fall of the papacy. Verse forty through forty-three of Daniel eleven, identifies how the papacy takes control of the world, then verse forty-four identifies how she persecutes God’s latter-day people, and then verse forty-five identifies how she comes to her final end, with none to help.
Pisoqkunaqa chay Tutayaq Pacha-kunapi qatiykachaymanta rimanku, hinaspataq kinsa chunka suqtañiqin pisoqmi reqsichin papakuna kamachiq kaynin allinta lluqsispa purinqa Diospa ñawpaq phiñakuynin Israelpa urqu lawpi kaq qhapaq suyuqman churasqan tukukunankama 1798 watapi. Danielqa ñawpaqta reqsichirqa imayna papakuna kamachiq kaynin kay pachapa tiyananman churakusqa kasqanta, chaymantataq imayna papakuna Diospa llaqtanwan ruwasqanta, hinaspataq papakuna kamachiq kaynin qhipa urmayninta. Daniel chunka hukniyuqpi tawa chunka manta tawa chunka kinsaqa reqsichin imayna papakuna kay pachata kamachinman jap’inqa, chaymanta tawa chunka tawayoq pisoqmi reqsichin imayna payqa Diospa qhipa p’unchaykunapi llaqtanta qatiykachinqa, hinaspataq tawa chunka pichqayoq pisoqmi reqsichin imayna payqa qhipa tukukuyninman chayamunqa, mana pipas yanapananpaq.
The Hebrew word “truth,” was created by the Wonderful Linguist by bringing the first, thirteenth and last letter of the Hebrew alphabet together to create the word “truth.” Thirteen is a symbol of rebellion, and the first represents the last.
ئەيبىرچە «حەقىقەت» دېگەن سۆزنى ئاجايىپ تىلشۇناس ئىبرانىي ئەلىپبەسىنىڭ بىرىنچى، ئون ئۈچىنچى ۋە ئاخىرقى ھەرىپلىرىنى بىر يەرگە كەلتۈرۈپ، «حەقىقەت» دېگەن سۆزنى ياسىغان. ئون ئۈچ ئىسياننىڭ سىمۋولىدۇر، ۋە بىرىنچى ئاخىرقىنى ئىپادىلەيدۇ.
Verse thirty-one describes the end of pagan Rome as the fourth kingdom of Bible prophecy, and verse thirty-six identified the end of papal Rome as the fifth kingdom of Bible prophecy. Between the first description of the fall of Rome and the last description of the fall of Rome is the rebellion, represented by the papacy murdering millions of God’s people in the history between the beginning and ending. The application of these verses bears the signature of “truth.”
Vesi makumi matatu na moja rinotsanangura kuguma kweRoma yechihedheni soumambo hwechina hwechiporofita cheBhaibheri, uye vesi makumi matatu na matanhatu rakaratidza kuguma kweRoma yapapa soumambo hwechishanu hwechiporofita cheBhaibheri. Pakati petsananguro yokutanga yokuwa kweRoma netsananguro yokupedzisira yokuwa kweRoma pane kupanduka, kunomiririrwa noupapa hwakauraya mamiriyoni avanhu vaMwari munhoroondo iri pakati pokutanga nokuguma. Kushandiswa kwemavhesi aya kunotakura chisimbiso che“chokwadi.”
Verse forty to forty-five, which is illustrated by verses thirty to thirty-six, begins with the fall of the papacy, and it ends with the fall of the papacy. In the middle of the history beginning in 1798, through the close of probation is the rebellion of Modern Rome, once again murdering God’s people. The application of these verses also bear the signature of “truth,” and they align with one another to provide two witnesses which establish the “truth,” and both lines are describing Rome, which is the symbol that will “establish the vision”.
Mbiakuku awe afã anan kosi akron, a wɔde mbiakuku aduasa kosi aduasa nsia yɛ mfoni no, fi ase wɔ papacy no asehweɛ mu, na ɛba awiei nso wɔ papacy no asehweɛ mu. Abakɔsɛm no mfimfini, a efi afe 1798 mu na ɛkɔsi ahummɔborɔ bere no awiei no, ne Mfirihyia yi mu Roma a asɔre atua, a ɔsan pira Onyankopɔn nkurɔfo no bio. Saa mbiakuku yi dwumadie no nso kura “nokware” no nsɛnkyerɛnne, na ɛhyia wɔn ho wɔn ho de ma adansefo mmienu a wɔma “nokware” no gyina hɔ; na nsensanee abien no nyinaa reka Roma ho asɛm, a ɛno ne agyiraehyɛde a ɛbɛ “ma anisoadehunu no agyina.”
And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall. Daniel 11:14.
Ketika itu banyak orang akan bangkit melawan raja negeri selatan; juga para perampas dari bangsamu akan meninggikan diri untuk menegakkan penglihatan itu; tetapi mereka akan jatuh. Daniel 11:14.
The prophetic phenomenon that Daniel employs in chapter eleven, is used more than in just verses thirty to thirty-six, and then in forty to forty-five. Verses fourteen through nineteen, identify how pagan Rome took control of the world, then verses twenty to twenty-four identify how pagan Rome dealt with God’s people, and from verse twenty-four to verse thirty the fall of pagan Rome is set forth.
An uñacht fáidhiúil a úsáideann Daniel in aonú caibidil déag, úsáidtear é ní hamháin i véarsaí tríocha go tríocha a sé, agus ansin i daichead go daichead a cúig. Aithníonn véarsaí ceathair déag go naoi déag conas a ghlac an Róimh phágánach smacht ar an domhan, ansin aithníonn véarsaí fiche go fiche a ceathair conas a dhéileáil an Róimh phágánach le pobal Dé, agus ó véarsa fiche a ceathair go véarsa tríocha cuirtear titim na Róimhe págánaí i láthair.
Verse fourteen is the beginning of pagan Rome and verse thirty is the end of pagan Rome. In the history represented in the middle, pagan Rome is identified as crucifying Christ, thus the rebellion of the middle identifies these verses as “truth.” Alpha and Omega placed His signature all the way through chapter eleven, of the book of Daniel.
Mstari wa kumi na nne ni mwanzo wa Rumi ya kipagani, na mstari wa thelathini ni mwisho wa Rumi ya kipagani. Katika historia inayowakilishwa katikati, Rumi ya kipagani inatambulishwa kuwa ndiyo iliyomsulubisha Kristo; hivyo, uasi wa katikati unatambulisha mistari hii kuwa “kweli.” Alfa na Omega ameweka sahihi yake katika sura yote ya kumi na moja ya kitabu cha Danieli.
Verse forty contains the history which begins in the Ronald Reagan years, and which identifies the alliance made between the President of the United States and the man of sin. It marks a specific period that concludes with the papacy being placed upon the throne of the earth, as it had been in the year 538. It is not a coincidence that Clovis, king of the Franks, which is modern day France, is the symbol of the United States. Clovis typified Reagan. Reagan was a symbol of Protestantism, as was Clovis a symbol of paganism.
څلوېښتم آیت هغه تاریخ رانغاړي چې د رونالډ ریګن د کلونو څخه پیل کېږي، او هغه تړون پېژني چې د متحده ایالاتو د ولسمشر او د ګناه د سړي ترمنځ شوی و. دا یوه ځانګړې دوره په نښه کوي چې پای یې د پاپۍ په دې سره رسېږي چې د ځمکې پر تخت کښېنول شي، لکه څنګه چې په 538 کال کې وه. دا تصادف نه دی چې کلوویس، د فرانکانو پاچا، چې نننۍ فرانسه ده، د متحده ایالاتو سمبول دی. کلوویس د ریګن تمثیل و. ریګن د پروتستانتۍ سمبول و، لکه څنګه چې کلوویس د بتپرستۍ سمبول و.
The battle in which Clovis, King of the Franks, converted to Catholicism was the Battle of Tolbiac (also known as the Battle of Zülpich or the Battle of Cologne). This battle took place in the year 496. Clovis was a pagan at the time, but during the battle, when it seemed that his forces were in danger of defeat, he prayed to the Christian God of his Catholic wife for help and made a vow that if he emerged victorious, he would convert to Christianity. Clovis did win the battle, and as a result, he and a significant portion of his Frankish warriors converted to Catholicism, marking a significant event in the Christianization of the Franks.
جنگی که در آن کلوویس، پادشاه فرانکها، به کاتولیسیسم گروید، نبرد تولبیاک بود (که با نامهای نبرد زولپیش یا نبرد کلن نیز شناخته میشود). این نبرد در سال ۴۹۶ رخ داد. کلوویس در آن زمان مشرک بود، اما در جریان نبرد، هنگامی که چنین مینمود که نیروهایش در خطر شکست قرار دارند، برای یاری به خدای مسیحیِ همسر کاتولیک خود دعا کرد و نذر نمود که اگر پیروز از میدان بیرون آید، به مسیحیت بگرود. کلوویس این نبرد را برد، و در نتیجه، او و بخش قابل توجهی از جنگاوران فرانکش به کاتولیسیسم گرویدند؛ رویدادی که نقطهای مهم در مسیحیسازی فرانکها بهشمار میرفت.
Ronald Reagan, a professed Protestant, identified that his motivation for forming a secret alliance with the pope of Rome, was that he was convicted that the Soviet Union was the antichrist of Bible prophecy. In Reagan’s battle against the former Soviet Union, without recognizing his confusion about who the antichrist is, he joined with the antichrist.
ਰੋਨਾਲਡ ਰੀਗਨ, ਜੋ ਆਪਣੇ ਆਪ ਨੂੰ ਇੱਕ ਪ੍ਰੋਟੈਸਟੈਂਟ ਦੱਸਦਾ ਸੀ, ਨੇ ਇਹ ਪਛਾਣਿਆ ਕਿ ਰੋਮ ਦੇ ਪੋਪ ਨਾਲ ਇੱਕ ਗੁਪਤ ਗਠਜੋੜ ਬਣਾਉਣ ਲਈ ਉਸ ਦੀ ਪ੍ਰੇਰਣਾ ਇਹ ਸੀ ਕਿ ਉਹ ਇਸ ਗੱਲ ਲਈ ਦ੍ਰਿੜ੍ਹ ਨਿਸ਼ਚਿਤ ਹੋ ਗਿਆ ਸੀ ਕਿ ਸੋਵੀਅਤ ਯੂਨੀਅਨ ਬਾਈਬਲ ਦੀ ਭਵਿੱਖਬਾਣੀ ਦਾ ਮਸੀਹ-ਵਿਰੋਧੀ ਹੈ। ਪੂਰਵ ਸੋਵੀਅਤ ਯੂਨੀਅਨ ਦੇ ਵਿਰੁੱਧ ਰੀਗਨ ਦੀ ਲੜਾਈ ਵਿੱਚ, ਮਸੀਹ-ਵਿਰੋਧੀ ਕੌਣ ਹੈ ਇਸ ਬਾਰੇ ਆਪਣੀ ਗਲਤਫ਼ਹਮੀ ਨੂੰ ਬਿਨਾਂ ਪਛਾਣੇ, ਉਸ ਨੇ ਮਸੀਹ-ਵਿਰੋਧੀ ਨਾਲ ਹੀ ਹੱਥ ਮਿਲਾ ਲਿਆ।
“Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist.” Kress Collection, 105.
“Ñe’ẽ rehegua iñentendimientópe opytáva pya’e hag̃ua, ha ndohecháiva pe antikrísto he’iséva, katuete oñemoĩta antikrísto ykére.” Kress Collection, 105.
The United States is a twofold prophetic symbol, as represented by the two horns of the earth beast. France is also a twofold prophetic symbol, as represented by Sodom and Egypt in Revelation chapter eleven. France is the firstborn child of the papacy, and Reagan, representing the United States was the first of the ten kings of Revelation chapter seventeen in the last days to commit fornication with the whore of Tyre, who had been forgotten since 1798. She was forgotten at the time of the end in 1798, but begins to be remembered at the time of the end in 1989.
Mano States Unidos ket maysa a dua a paset a simbolo ti padto, kas naiparangarang babaen dagiti dua a sungay ti animal a naggapu iti daga. Ti Francia ket maysa met a dua a paset a simbolo ti padto, kas naiparangarang babaen iti Sodoma ken Egipto idiay Apocalipsis kapitulo onse. Ti Francia ket ti inauna a naiyanak nga anak ti kinapapa, ken ni Reagan, a mangitakder iti Estados Unidos, ket isu ti umuna kadagiti sangapulo a papadi ti Apocalipsis kapitulo sangapulo ket pito iti maudi nga aldaw a nakikamalala iti balangkantis ti Tiro, nga isu a nalipatan manipud idi 1798. Isu ket nalipatan idi tiempo ti panungpalan idi 1798, ngem mangrugi a malagip manen idi tiempo ti panungpalan idi 1989.
Clovis, the leader of France, marked the beginning of a period of time which led to the papacy being placed upon the throne in 538, where the papacy then passed a Sunday law at the Council of Orleans. Reagan, leader of the United States marked the beginning of a period of time which is leading to the papacy once again being placed upon the throne of the earth at the soon coming Sunday law.
Klovis, Fransiyanıñ citäkçese, 538 yılda papalıqnı täxetkä utırtuğa alıp barğan waqıt çorınıñ başlanğın bilgeläde; şunnan soñ papalıq Orlean Şurasında Yäkşämbe qanunun qabul itte. AQŞ citäkçese Reygan, yaqın kiläçäktäge Yäkşämbe qanunı belän papalıqnıñ tagın ber tapqır cir täxetenä utırtıluına alıp bara torğan waqıt çorınıñ başlanğın bilgeläde.
France is the twofold power that placed the papacy in 538, and France, through Napoleon’s General Berthier, took the papacy off the throne in 1798. The United States places the papacy on the throne in the last days, and as the premier king of the ten kings, the United States will ultimately “make her desolate and naked, and shall eat her flesh, and burn her with fire.”
France ay yiwene m-baŋa ma bili ma bo ti papauté na o kiti na 538, mpe France, na nzela ya Général Berthier ya Napoléon, alongolaki papauté na kiti na 1798. États-Unis etyaki papauté na kiti na mikolo ya nsuka, mpe lokola mokonzi ya liboso kati na bakonzi zomi, États-Unis akosuka na “kokómisa ye mpamba mpe bolumbu, mpe bakolya mosuni na ye, mpe bakotumba ye na moto.”
Verse forty contains the history of verse thirty-one, and identifies that the work of placing the papacy back upon the throne of the earth is represented by the period of time beginning with Ronald Reagan, and ending with the final president of the United States. That final president will have been typified by Reagan, for Jesus always illustrates the end with the beginning.
لە ئايەتی چلدا مێژووی ئايەتی سی و یەک هاتووە، و دیاری دەکات کە کاری دانانی پاپایەتی دووبارە لەسەر تەختی زەوی نوێنەرایەتی دەکرێت بە ماوەیەکی کات کە لە ڕۆنالد ریگان دەست پێ دەکات، و بە سەرۆکی کۆتاییی وڵاتە یەکگرتووەکان کۆتایی دێت. ئەو سەرۆکە کۆتایییە لەلایەن ریگانەوە نمونەکراوە، چونکە عیسا هەمیشە کۆتایی بە دەستپێکەوە وێنا دەکات.
In the first verses in Daniel eleven, that prophetic history is set forth (verse two), we find the history that preceded the history of the kingdom of Greece. Greece is a symbol of the United Nations, and the one-world government of the ten kings of Revelation seventeen. Verse three in Daniel eleven, introduces Alexander the Great, and verse two, represents the history that precedes the one-world government in the last days.
Daniel 11 nün mbụ verses-su, prophetic history-ka set forth asiriba (verse 2), Greece kingdom nün history matamigi maming leiriba history adu phang-i. Greece asi United Nations-gi symbol amani, amasung Revelation 17-gi kings ten-gi one-world government-gi symbol amani. Daniel 11-gi verse 3-da Alexander the Great-bu hanna thok-i, amasung verse 2-na last days-ki one-world government-gi mamangda leiriba history-adu represent tou-i.
In verse one, Gabriel simply identifies that he had strengthened Darius at the beginning of the kingdom of the Medes and Persians, but Gabriel had come to Daniel in chapter ten, when Cyrus the Persian, not Darius the Mede was then ruling. After clearly tying the kingdom together as a prophetic twofold kingdom of the Medes and Persians (as is France and the United States), Gabriel then introduces the history that precedes the worldwide kingdom of Alexander the Great.
ⴳ ⵓⵣⴳⵏ ⴰⵎⵥⵡⴰⵔⵓ, ⵉⵙⵙⵉⵏ ⴳⴰⴱⵔⵉⵢⵍ ⵙ ⵡⴰⵙⴰⵍ ⴱⴰⵀⵔⴰ ⴰⵎⵉⵏⵏⵉ ⵢⵙⵙⵓⵙⵏ ⴷⴰⵔⵢⵓⵙ ⴳ ⵜⵉⵣⵉ ⵜⴰⵎⵉⵣⴰⵔⵓⵜ ⵏ ⵜⴰⴳⵍⴷⵉⵜ ⵏ ⵎⵉⴷⵉⵢⴰ ⴷ ⴼⴰⵔⵙ, ⵎⴰⵛⴰ ⴳⴰⴱⵔⵉⵢⵍ ⵉⵢⴰⴷ ⵉⴷⴷⴰ ⵖⵔ ⴷⴰⵏⵉⵢⵢⵉⵍ ⴳ ⵓⵅⴼ ⵡⵉⵙ ⵎⵔⴰⵡ, ⵎⵉ ⵢⴳⴰ ⴽⵓⵔⵓⵙ ⴰⴼⴰⵔⵙⵉ, ⵓⵔ ⴷⴰⵔⵢⵓⵙ ⴰⵎⵉⴷⵉ, ⴰⵢ ⵉⵙⵙⴽⵔⵏ ⴰⴷ ⵉⵍⵍ ⵉⵙⵙⵓⵔⴰⵔ ⴳ ⵜⵉⵣⵉ ⵏⵏⴰ. ⴹⴰⵕⵜ ⵎⴰⴷ ⵉⵙⵙⵉⵏⴼⵍ ⵙ ⵓⵙⴰⵍ ⴰⵎⵎⴰⵙ ⵜⴰⴳⵍⴷⵉⵜ ⴰⴷ ⴷ ⵜⴰⴳⵍⴷⵉⵜ ⵜⵉⵙ ⵙⵉⵏ ⵙ ⵓⵏⴰⴼⴰⴳ ⵏⵏⴱⵉ, ⵏ ⵎⵉⴷⵉⵢⴰ ⴷ ⴼⴰⵔⵙ (ⴰⵎⵎⴰ ⴼⵕⴰⵏⵚⴰ ⴷ ⵡⵉⵍⴰⵢⴰⵜ ⵢⵉⵡⵡⴰⴷⵏ), ⴷⴼⴼⵉⵔ ⴰⵢⴰ ⵉⵙⵙⴽⵛⵎ ⴳⴰⴱⵔⵉⵢⵍ ⴰⵎⵣⵔⵓⵢ ⵏⵏⴰ ⵉⵣⵡⴰⵔⵏ ⵜⴰⴳⵍⴷⵉⵜ ⵜⴰⵎⴰⴹⵍⴰⵏⵜ ⵏ ⵉⵙⴽⴰⵏⴷⴻⵔ ⴰⵎⵇⵇⵕⴰⵏ.
And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.
Ha ñane ko'ág̃a aikuaaukáta ndéve pe añetegua. Péina, opuʼãta gueteri mbohapy mburuvicha guasu Pérsiape; ha pe irundyha ipirapire hetaitereíta opavave ambuégui: ha imbarete rupi, ipirapire reheve, omonguʼéta opavavépe Gresia retã rovái. Daniel 11:2.
Alpha and Omega always illustrates the end of a thing, with the beginning of a thing, and verse two speaks to the history that precedes the enforcement of the one-world government, as represented by Alexander the Great’s kingdom of Greece. Verse two, is a line of prophecy concerning the United States, which, as the two-horned power of the last days as typified by the twofold power of the Medes and Persians, and by France. The verse identifies kings that would typify presidents of the United States in the last days, who would stand up in advance of the threefold one-world government of the dragon, the beast and false prophet. Clovis paralleled Reagan as the first president in the beginning of the history that leads to placing antichrist back on the throne.
Alpha et Omega illustrent toujours la fin d’une chose avec le commencement d’une chose, et le verset deux évoque l’histoire qui précède l’imposition du gouvernement mondial unique, représenté par le royaume de Grèce d’Alexandre le Grand. Le verset deux est une ligne de prophétie concernant les États-Unis, lesquels, en tant que puissance à deux cornes des derniers jours, telle qu’elle est préfigurée par la puissance double des Mèdes et des Perses, et par la France. Le verset identifie des rois qui préfigureraient les présidents des États-Unis dans les derniers jours, lesquels se lèveraient avant le gouvernement mondial triple du dragon, de la bête et du faux prophète. Clovis correspondait parallèlement à Reagan comme premier président au commencement de l’histoire qui conduit à replacer l’antichrist sur le trône.
From the time of Cyrus, in Daniel eleven, there would be three presidents followed by a fourth, who was far richer than they all were. Darius was the first king of the Medo-Persian Empire, and Cyrus, who was ruling when Daniel received the history from Gabriel was the second king. Four kings would follow Cyrus, so the fourth of the following kings would be the sixth king.
Kuruso paqllamanta, Daniel qanchis hukniyuqpi, kimsa umalliqkuna kanqa, chaykunapa qhipantaq tawa kaq, llapankumanta aswan hatun qhapaqmi kanqa. Dario karqan Medo-Persia qhapaq suyupaq ñawpaq kaq qhapaq, chaymanta Kurus, maypachachus Daniel Gabrielmanta chay historiata chaskirqan, paymi iskay kaq qhapaq karqan. Kuruspa qhipanta tawa qhapaqkuna hamunqa; chaymi qhipamanta hamuq qhapaqkunamanta tawa kaqqa suqta kaq qhapaq kanqa.
The sixth king would be the richest king, and the rich president (king) would stir up all against the realm of Greece. The presidents since Reagan, were Bush the first, Clinton, Bush the second, Obama; so the sixth, and richest, king would be Trump. That king (president) would “stir up” the realm of Greece (globalists). The definition of the Hebrew phrase “stir up,” is quite informative.
Þe sixte kyng schulde be þe richest kyng, and þe riche president (kyng) schulde stere up alle ayens þe rewme of Grece. Þe presidentis sithen Reagan weren Bush þe firste, Clinton, Bush þe secounde, Obama; so þe sixte, and richest, kyng schulde be Trump. Þat kyng (president) schulde “stere up” þe rewme of Grece (globalistis). Þe definicioun of þe Ebrew phrase “stere up” is ful enformative.
The Hebrew word translated as “stir up,” in the verse, is a primitive root meaning “to awaken”, or “wake up”. In the history typified by the fourth ruler after Cyrus, a president far richer than any other president would be raised up and through his strength and power an “awakening” would be brought about against Greece. Greece being a symbol of globalism, progressivism and “woke-ism,” would be brought into the spotlight of the history of the sixth, richest president. He would awaken the entire realm of planet earth to the controversy of progressive “woke-ism” and global domination.
Kalmadkii Cibriyiga ahaa ee aayadda ku qoran oo loo tarjumay “kici,” waa xidid hore oo macnihiisu yahay “toosin” ama “soo jeedin.” Taariikhda uu astaan ahaan u muujiyey taliyihii afraad ee Kaayrus ka dambeeyey, waxaa la soo kicin lahaa madax aad uga taajirsan madaxweyne kasta oo kale; xooggiisa iyo awooddiisa ayaana “toosin” lagu kicin lahaa oo ka dhan ah Giriigga. Giriigga, isagoo calaamad u ah caalamiyeynta, horumar-doonnimada, iyo “woke-ism”-ka, waxaa la soo gelin lahaa iftiinka taariikhda madaxweynihii lixaad ee ugu taajirsanaa. Isagu wuxuu ku soo jeedin lahaa dhammaan boqortooyada dhulka meeraha ah muranka ku saabsan “woke-ism”-ka horumar-doonnimada iyo xukunka caalamiga ah.
The awakening to the movement of progressive “woke-ism,” that is brought about in the presidency of the richest president, occurs with the Republican horn, at the very time that the awakening of the ten virgins occurs in the Protestant horn.
Uqaphela kwintshukumo yenkqubela phambili ethi “woke-ism,” eziswa ngexesha lolawulo lukamongameli osisityebi kunabo bonke, kwenzeka ngophondo lweRiphabhlikhi, kanye ngelo xesha uvuko lweentombi ezilishumi lwenzeka ngophondo lwamaProtestanti.
We will continue our study of Daniel eleven verse forty in the next article.
Ka qhubekeka ni dyondzo ya hina ya Daniyele khume na yin’we ndzimana ya makume mune eka xihloko lexi landzelaka.
“Notwithstanding the widespread declension of faith and piety, there are true followers of Christ in these churches. Before the final visitation of God’s judgments upon the earth there will be among the people of the Lord such a revival of primitive godliness as has not been witnessed since apostolic times. The Spirit and power of God will be poured out upon His children. At that time many will separate themselves from those churches in which the love of this world has supplanted love for God and His word. Many, both of ministers and people, will gladly accept those great truths which God has caused to be proclaimed at this time to prepare a people for the Lord’s second coming. The enemy of souls desires to hinder this work; and before the time for such a movement shall come, he will endeavor to prevent it by introducing a counterfeit. In those churches which he can bring under his deceptive power he will make it appear that God’s special blessing is poured out; there will be manifest what is thought to be great religious interest. Multitudes will exult that God is working marvelously for them, when the work is that of another spirit. Under a religious guise, Satan will seek to extend his influence over the Christian world.” The Great Controversy, 464.
“سیدایگە کە باوەڕ و خواناسیی بەرفراوان دابەزیوە، لەو کڵێسایانەدا شوێنکەوتووانی ڕاستەقینەی مەسیح هەن. پێش ئەو سەردانە کۆتایییەی حوکمەکانی خودا لەسەر زەوی، لە ناو گەلی یەزداندا ئاوا ژیانەوەیەک لە خواناسیی سەرەتایی ڕوو دەدات کە لە سەردەمی نێردراوانەوە تاکوو ئێستا نەبینراوە. ڕۆح و هێزی خودا بەسەر منداڵانی ئەودا دەڕژێت. لەو کاتەدا زۆرێک خۆیان لەو کڵێسایانە جیا دەکەنەوە کە تێیاندا خۆشەویستیی ئەم جیهانە جێگای خۆشەویستیی خودا و وشەکەی گرتووە. زۆر کەس، هەم لە خزمەتکاران و هەم لە گەل، بە دڵخۆشی ئەو ڕاستییە گەورانە وەردەگرن کە خودا وای کردووە لەم کاتەدا ڕابگەیەنرێن بۆ ئەوەی گەلێک بۆ هاتنەوەی دووەمی مەسیحی خاوەنمان ئامادە بکات. دوژمنی گیانەکان ئارەزوو دەکات ئەم کارە ڕێگری لێ بکات؛ و پێش ئەوەی کاتی ئاوا جوڵانەوەیەک بگات، هەوڵ دەدات ڕێی لێ بگرێت بەوەی ساختەیەکی لە جێگای دابنێت. لەو کڵێسایانەی کە دەتوانێت بخاتە ژێر هێزی فریودەرەکەی خۆی، وا پیشان دەدات کە نیعمەتی تایبەتی خودا بەسەریاندا دەڕژێت؛ ئەوەی دەردەکەوێت ئەوەیە کە وەک سەرنجی ئایینییەکی گەورە وادەزانرێت. خەڵکانێکی زۆر شادی دەکەن کە خودا بۆیان بە شێوەیەکی سەرسوڕهێنەر کار دەکات، هەروەها کارەکە هی ڕۆحێکی ترە. لە ژێر ڕووپۆشی ئایینیدا، شەیتان هەوڵ دەدات کاریگەریی خۆی بۆسەر جیهانی مەسیحی بپەرێنێت.” The Great Controversy, 464.