We are considering verse forty of Daniel eleven, and are addressing the prophetic line of verse forty, that is associated with the horn of Republicanism. We are basing the application upon the time of the end which arrived in 1989. That line represents the history of 1989 unto the soon-coming Sunday law, and is typified by the prophetic period from 508 to 538, when the papacy was first empowered and enforced a Sunday law at the Council of Orleans. It is also typified by the line from Christ’s birth unto His baptism.

انين دانيال ١١:٤٠ ميبَعَطْبَر ናብ መስመር ትንቢት ዘለዎ ናይ እቲ ኣንቀጽ እንምልከት ኣለና፣ እዚ ድማ ምስ ቀርኒ ሪፓብሊካኒዝም ዝተኣሳሰረ እዩ። እቲ መተግበሪ ኣብቲ ግዜ መወዳእታ ኣብ 1989 ዝመጸ ንመስርት እንገብሮ ኣለና። እቲ መስመር ካብ 1989 ክሳዕ እቲ ቀረባ ዝመጽእ ሕጊ ሰንበት ዝርከብ ታሪኽ ይወክል፣ እዚ ድማ ብእቲ ትንቢታዊ ግዜ ካብ 508 ክሳዕ 538 ይመሰል፣ ኣብዚ ጳጳስነት ንመጀመርታ ግዜ ሓይሊ ዝተዋህቦ እና ኣብ ጉባኤ ኦርሌያንስ ሕጊ ሰንበት ዘተግበረ እዩ። እዚ ድማ ካብ ልደት ክርስቶስ ክሳዕ ጥምቀቱ ብዘሎ መስመር እውን ይመሰል።

We are also adding to those lines the line of prophetic history found in verse two of Daniel eleven. There we find that the sixth president of the United States after the time of the end in 1989 is Donald Trump, who according to the verse “stirs up” (awakens), all the realm of Grecia (globalism), in the election of 2016.

Nupasqata taypinman 1989 watapi tukukuq pachamanta qhepaman Estados Unidospa soqtan ñiqin umalliqnin Donald Trump kasqanta, Daniel chunka hukniyuq paqariypa iskayniyuq versiculopi tarisqanchik profetika historiapa siq’inta chay siq’ikuna-manpas yapaykuchkanchik. Chaypi tarinchik, 2016 wata akllaypi, versiculoman hina, pay “hatarichin” (rikch’achin) Grecia suyu llapanta (globalismo).

We then began to consider the prophetic characteristics associated with the three powers which make up the threefold union of the dragon, the beast and the false prophet which together are, since 1989, leading the world to the close of probation, at the battle of the great day of God which is Armageddon. We are considering these prophetic characteristics in order to identify the political attributes of the Republican horn of the earth beast of Revelation thirteen. The two horns of Republicanism and Protestantism were represented with the two horns upon the ram of Medo-Persia, in Daniel chapter eight.

ᎿᏕᎾ ᎣᏥᎴᏅᎮ ᎣᏣᏓᏅᏖᎸᎢ ᏗᎦᎶᏄᎮᏛ ᎤᏂᏍᏆᎸᎯ ᎤᏙᎯᏳᎯ ᎤᏙᎴᎰᏒ Ꮎ ᏦᎢ ᎤᎾᎵᏂᎩᏛ ᎬᏗᏍᎬ ᏦᎢᏁ ᎢᏧᎾᏓᏡᎬ ᎦᏏᏉᏂ, ᎠᏂᏣᎦ, ᎠᎴ ᎦᏥᎪᎯ ᏗᎦᎶᏄᎮᏛ ᏥᏚᏍᏕᎸᎯ, ᎾᏍᎩ ᏂᎦᏛ 1989 ᎤᏕᏅ ጀᎮ ᎡᎶᎯ ᎠᏂᏘᏍᎬᎢ ᎤᏍᏆᎸᎯ ᎠᎪᎵᏰᏗᏱ, ᎤᏣᏘ ᎢᎦ ᎤᏅᏒ ᎠᏰᎸᎭ ᏗᏓᏁᎵᏙᎲᎢ, ᎾᏍᎩ ᎠᎹᎩᏙᏂ. ᎣᏥᎶᎩᏍᎦ ᎯᎠ ᏗᎦᎶᏄᎮᏛ ᎤᏂᏍᏆᎸᎯ ᎤᏙᎴᎰᏒ Ꮎ ᎣᏨᎵᏍᎪᎢ ᎬᏩᎵᎪᎲᏍᏗᏱ ᏗᎨᎿᎢ ᎠᏍᏓᏱᏛ ᎤᏍᏗᎩᏳ ᎤᎬᏫᏳᎯ ᏅᏓᎬᏩᎾᏄᎪᏫᏎᎸ ᏅᏙᏓ ᎠᏂᏣᏍᏛ ᎤᏅᏒ ᏥᎨᏐ ᎦᏃᎮᏛ ᏔᎳᏚ ᏦᎢ. ᎠᏂᏔᎵ ᎤᏅᏒ ᎦᏅᏅᏗ ᏓᏳᏙᎢᏛ ᎠᎴ ᎠᏂᏃᎯᏳᎲᏍᎩ ᎤᏅᏒ ᎨᏒ ᎤᏂᏟᎶᏍᏔᏁ ᎠᏂᏔᎵ ᎤᏅᏒ ᏧᎷᏥᎢ ᏥᎨᏎ ᎠᏫ ᎻᏗᎣ-ᏆᏏᎠ ᎤᏤᎵᎪᎯ, ᏕᏂᏯᎵ ᏣᎳᎩ ᏧᏁᎳ.

Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. Daniel 8:3.

කලින් මම මාගේ ඇස් ඔසවා බැලූ කල, הנה, ගඟ ඉදිරියේ ශෘංග දෙකක් ඇති එක් මේෂයෙකු නැගී සිටිනු දුටිමි. ඒ ශෘංග දෙකම උසව තිබුණේය; එහෙත් එකක් අනෙකට වඩා උසව තිබුණේය, සහ වඩා උස ශෘංගය පසුව මතු විය. දානියෙල් 8:3.

Medo-Persia was a twofold power, as was France in the French Revolution, and is the United States. The two horns of the United States are Republicanism and Protestantism, but the earth beast with the two horns changes from a lamb-like beast in its beginning, unto a beast which speaks as a dragon at its ending. The horn’s two prophetic lines run parallel to one another in Daniel chapter eleven verse forty, and when considered together they both begin at the time of the end in 1798. When the horns are investigated individually, the horn of Protestantism is prophetically associated with the time of the end in 1798, and the horn of Republicanism is associated with the time of the end in 1989.

Medo-Persia نیرویی دوگانه بود، همان‌گونه که فرانسه در انقلاب فرانسه و ایالات متحده نیز چنین است. دو شاخِ ایالات متحده جمهوریت و پروتستانیسم است؛ اما وحشِ زمین با دو شاخ، از وحشی بره‌مانند در آغاز خود، به وحشی که در پایان خود چون اژدها سخن می‌گوید، دگرگون می‌شود. دو خطّ نبویِ شاخ به‌طور موازی با یکدیگر در دانیال باب یازدهم آیهٔ چهل جریان دارند، و هنگامی که با هم در نظر گرفته شوند، هر دو در زمان آخر، در سال 1798، آغاز می‌شوند. هنگامی که شاخ‌ها به‌طور جداگانه بررسی شوند، شاخِ پروتستانیسم از نظر نبوی با زمان آخر در سال 1798 مرتبط است، و شاخِ جمهوریت با زمان آخر در سال 1989 مرتبط است.

Both horns have a twofold nature as typified by the Sanhedrin in the time of Christ that was made up of Sadducees and Pharisees. Sadducees were liberals and Pharisees were conservatives, and though they were avowed enemies, they came together against Christ at the cross. At the soon-coming Sunday law both horns of apostate Protestantism and apostate Republicanism will form a church-state relationship against Christ’s faithful seventh-day Sabbath-keepers, but as the two horns proceed through the history of the earth beast, each of the horns have an internal controversy portrayed with the liberalism of the Sadducees and conservatism of the Pharisees.

दोनों सींगों का एक द्वैध स्वरूप है, जैसा कि मसीह के समय के सनहेद्रिन द्वारा प्रतीकित किया गया था, जो सदूकियों और फरीसियों से मिलकर बना था। सदूकी उदारवादी थे और फरीसी रूढ़िवादी थे, और यद्यपि वे घोषित शत्रु थे, तौभी वे क्रूस पर मसीह के विरुद्ध एक साथ आ गए। शीघ्र आने वाले रविवार-विधि के समय, धर्मत्यागी प्रोटेस्टेंटवाद और धर्मत्यागी रिपब्लिकनवाद—इन दोनों के सींग—मसीह के विश्वासयोग्य सातवें-दिन के सब्तपालकों के विरुद्ध एक कलीसिया-राज्य संबंध स्थापित करेंगे; परन्तु जैसे-जैसे ये दोनों सींग पृथ्वी-पशु के इतिहास में आगे बढ़ते हैं, प्रत्येक सींग के भीतर एक आंतरिक विवाद विद्यमान है, जो सदूकियों के उदारवाद और फरीसियों के रूढ़िवाद के रूप में चित्रित किया गया है।

We are now considering the horn of Republicanism, and now take note that the Democratic party traces its origins back to the very beginnings of the history of the United States. It was formed in 1828 but had its political origins with Thomas Jefferson and James Madison. According to the testimony of the two horns of Medo-Persia, the Republican party was established in 1854, in opposition to the pro-slavery position of the Democratic party. It therefore was the “higher” horn in Daniel chapter eight, for it was the horn that came up last.

Asā̃ hālī Republicanism je siṅg jo vichār karhi rahiyā āhiyū̃, ain hāṇe hīn galh te dhiyān diyo ta Democratic party panhijī buniyād jo silsilo United States ji tārīkh ji bilkul ibtidāʾī shurūʿāt tak pahochae tho. Iho 1828 mẽ tashkil dī vī, par panhijī siyāsī buniyād Thomas Jefferson ain James Madison sā̃ huī. Medo-Persia je be siṅgān ji shahādat mutābiq, Republican party 1854 mẽ qāʾim kayi vi, Democratic party ji ghulāmī-himāyatī mawqif ji mukhālafat mẽ. Inhī sabab sā̃ Daniel bab aṭh mẽ iho “avcho” siṅg ho, chokan ta iho uho siṅg ho jo sabhnĩ khā̃ pōe ubhri āyo.

Of the twofold nature of the Republican horn, the Democratic party came up at the first and the Republican party came up last. The issue which produced the Republican party was its anti-slavery position in opposition to the Democratic party’s pro-slavery position. A theme with both horns is either political or spiritual slavery. That is why 1863 became a turning point for both horns. In 1863 the Republican horn pronounced freedom for the slaves, and the Democratic party’s resistance to that freedom produced not only the official Republican party, but also the US Civil War. In 1776 the United States spoke, and rejected the slavery of both the European kings (Statecraft) and the pope (Churchcraft). Then in 1789 the United States spoke as the Constitution went into effect. The earth beast had effectively “swallowed up the flood” of papal and kingly European persecution.

ᎢᏔ ᏗᏓᎴᎩ ᎤᏍᏗ ᎤᏓᏅᏙ ᎬᏩᎾᏍᏓᏩᏛ ᎨᏒ ᎤᎬᏫᏳᎯ ᎠᏍᎦᏯ ᎤᏅᏍᏗ, ᏗᎼᎧᎵᎭ ᏓᏆᏓ ᎢᎬᏱᏱ ᎤᎾᏄᎪᏨ, ᎠᎴ ᎵᏆᏉᎵᎧᏂ ᏓᏆᏓ ᎣᏂ ᎤᎾᏄᎪᏨᎩ። Ꮎ ᎤᏍᏗ ᏧᏓᏅᏛ ᎵᏆᏉᎵᎧᏂ ᏓᏆᏓ ᎤᏂᏰᎸ ᎤᏍᏗ ᎠᏥᎸᏉᏗᏍᎬ ᎠᏂᏴᏫ ᎠᏂᏣᏔᎿ ᎤᎾᏓᎴᎲᏍᎬ ᎨᏒ, ᏗᎼᎧᎵᎭ ᏓᏆᏓ ᎠᏂᏣᏔᎿ ᎤᏃᎯᏳᏔᏅᎯ ᎤᏍᏗ ᎠᎾᏓᏍᏓᏴᏗ ᎨᏒ ᎠᏆᏚᎯ ᎠᏍᏓᏩᏛᎩ። ᎢᎦᏛ ᎢᏧᎳᎭ ᏔᎵ ᎤᏓᏅᏙ ᎬᏩᎾᏍᏓᏩᏛ ᎨᏒ ᏗᏓᎴᎩ ᏄᏍᏛ ᎠᏰᎵ ᎤᏓᏛᏗ ᎠᎴ ᎠᏓᏅᏙᎢ ᎤᏓᏛᏗ ᎠᏥᎸᏉᏗᏍᎬ ᎨᏒ ᎤᏩᏒᎯᏍᏗ ᎨᏒ ᎤᏓᏅᏛ ᎾᏍᎩ ᎠᏎ 1863 ᎾᎯᏳ ᎤᎵᏍᏆᎸᏗ ᎾᎿ ᎠᎵᏰᎵᎶᏗ ᎨᏒ ᎤᎾᎵᏍᏔᏅ ᏔᎵᏍᎩᏂ ᎤᏓᏅᏙ ᎬᏩᎾᏍᏓᏩᏛᎢ። 1863 ᎾᎯᏳ ᎵᏆᏉᎵᎧᏂ ᎤᏓᏅᏙ ᎤᏁᎬ ᎤᏓᏅᏘᏳ ᏄᎾᎵᏍᏓᏁᎸ ᎠᏂᏣᏔᎿ, ᎠᎴ ᏗᎼᎧᎵᎭ ᏓᏆᏓ ᎤᏂᏍᎦᏅ ᎾᏍᎩ ᎤᏓᏅᏘᏳ ᎠᏎ ᎥᏝ ᎤᏩᏒᏉ ᎵᏆᏉᎵᎧᏂ ᏓᏆᏓ ᎤᏂᏍᏛᏁᎴᎢ, ᎠᎴ ᎾᏍᏉ ᏌᏊ ᏯᏍᏗ ᎠᎴᏂᎦᏛ ᏗᎦᎴᏯᏍᏗ ᎠᏓᏯᎠᏍᏗ ᎤᏂᏍᏛᏁᎴᎢ። 1776 ᎾᎯᏳ ᏌᏊ ᏯᏍᏗ ᎤᏬᏂᏍᎬᎢ, ᎠᎴ ᎤᏂᏲᎢᏎᎴ ᎠᏥᎸᏉᏗᏍᎬ ᏔᎵᏍᎩᏂ ᏳᎳᏛ ᎤᏂᎬᏫᏳᎯ ᎨᏒ ᎠᎴ ᎤᏂᏃᎮᏍᏗ ᎠᏴᏫ ᎤᎵᏍᏆᏍᏗ ᎨᏒ (Statecraft) ᎠᎴ ᏉᏉ ᎠᏥᎸᏉᏗᏍᎬ ᎠᏓᏅᏙᎢ ᎤᎵᏍᏆᏍᏗ ᎨᏒ (Churchcraft)። ᎿᎭᏉ 1789 ᎾᎯᏳ ᏌᏊ ᏯᏍᏗ ᎤᏬᏂᏍᎬᎢ ᎪᏪᎵ ᎤᎾᏍᏗ ᎤᏂᎬᏫᏳᎯ ᎤᎵᏍᏆᏍᏗ ᏄᎵᏍᏔᏅᎢ ᎤᎾᏓᏁᏉᏨᎯ ᎨᏒᎢ። ᎡᎶᎯ ᎠᏓᎭ ᎤᏙᎯᏳᎯ ᎤᏍᏗ “ᎤᏍᏗᏅᏒ ᎤᎵᏍᏔᏅ ᎤᏴᏍᏔᏅ” Ꮎ ᏄᏓᎴᎩ ᏉᏉ ᎠᎴ ᎤᎾᏂᎬᏫᏳᎯ ᏳᎳᏛ ᎤᏂᏍᎦᏂᎸᏗ ᎠᏂᏯᏫ ᎠᏂᏁᎯ ᎨᏒᎢ។

And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. Revelation 12:15–17.

ڤ دان اولاݢ مڠلواركن دري مولوتڽ اءير سڤرتي به، مڠيكوت ڤرمڤوان ايت، سوڤاي ديا مڽببكنڽ dihanyutkan اوليه به ايت. دان بومي منولڠ ڤرمڤوان ايت، دان بومي ممبوک مولوتڽ، لالو منلن به يڠ اژدها ايت مڠلواركن دري مولوتڽ. دان اژدها ايت ماره سكالي تردهاڤ ڤرمڤوان ايت، لالو ڤرݢي ممڤرڠي بكي كتروننڽ، يڠ منوروتي ڤرنتاه-ڤرنتاه الله، دان ممڤوپوني كesaksian يسوع كريستوس. Wahyu 12:15–17.

Then at the birth of the United States as the sixth kingdom of Bible prophecy in 1798, the United States again spoke, and in so doing it placed into the record what the United States will speak at the end, for Jesus always illustrates the end with the beginning. The earth beast is to speak as a dragon at the soon-coming Sunday law, and when it does so, it ceases to be the sixth kingdom of Bible prophecy. What it spoke in its beginning as a kingdom of Bible prophecy in 1798 represents what it will speak again, when it speaks as a dragon.

Ийэсу Чыысхаан быыһыылаах быраапыһыырыыга алтынчы падишаһы буолан 1798 сыллаах Америка Холбоһуутун төрүтүгэр, Америка Холбоһуутa хаттыы сөптөөхтүк саҥарбыта, уонна ол курдук гынан, Америка Холбоһуутун ахырында тугу саҥарарын сурукка киллэрбитэ; өйдөөн эбитинэн, Ийисус ахырын бастаанынан үрүтэн көрдөрөр. Сир кыылыта тиийэн кэлэр Бассабыт күнүҥ суруйаҕар ажыдаар курдук саҥарырга тиейэх, уонна ол саҥардахтаах, Библия быраапыһыырыытыгар алтынчы падишаһы буолуута тохтуур. Ол Библия быраапыһыырыытыгар 1798 сыллаах падишаһынан бастаатыгар саҥарбыт сүбэтэ, ол ажыдаар курдук саҥарҕан саҥарар кэминэ, эмиэ хат саҥарарын көрдөрөр.

The immigration laws of 1798, are referred to as the Alien and Sedition Acts, and were a series of four laws passed by the United States Congress and signed into law by President John Adams in 1798. The laws primarily dealt with issues related to aliens (foreigners) residing in the United States, and they had a significant impact on immigration during that period. The four laws were thus:

قوانین مهاجرتی سال ۱۷۹۸ با عنوان «قوانین بیگانگان و فتنه‌انگیزی» شناخته می‌شوند و مجموعه‌ای از چهار قانون بودند که در سال ۱۷۹۸ به تصویب کنگرهٔ ایالات متحده رسیدند و به امضای رئیس‌جمهور جان آدامز به قانون تبدیل شدند. این قوانین عمدتاً به مسائل مربوط به بیگانگان (اتباع خارجی) مقیم ایالات متحده می‌پرداختند و در آن دوره تأثیر چشمگیری بر مهاجرت داشتند. این چهار قانون عبارت بودند از:

The Naturalization Act of 1798: This law extended the residency requirement for immigrants to become U.S. citizens from five years to fourteen years. It made it more difficult for immigrants to become citizens and participate in the political process.

1798-шы йылдағы натурализация тураһында акт: Был закон иммигранттарға АҠШ гражданы булыу өсөн талап ителгән йәшәү мөҙҙәтен биш йылдан ун дүрт йылға тиклем оҙайтты. Ул иммигранттарға гражданлыҡ алыуҙы һәм сәйәси процесста ҡатнашыуҙы ҡатмарландырҙы.

The Alien Friends Act: This law allowed the President to deport any non-citizen considered “dangerous to the peace and safety of the United States” during peacetime. It gave the President significant discretion in deporting foreigners.

Akte ti Alien Friends: Daytoy a linteg ket nangipalubos iti Presidente a mangipapanaw iti aniaman a saan a sitiseno a maibilang a “makapegdangadang iti talna ken kinatalged ti Estados Unidos” iti tiempo ti kappia. Intedna iti Presidente ti naindaklan a pannakaammo a mangaramid iti pannakaipapanaw dagiti ganggannaet.

The Alien Enemies Act: This law granted the President the authority to apprehend, detain, and deport any male citizen of a hostile nation during wartime. It was primarily aimed at potential spies or saboteurs from enemy countries.

قانون دشمنانِ اجنبی: این قانون به رئیس‌جمهور اختیار می‌داد که در زمان جنگ هر مردِ تبعهٔ یک کشورِ متخاصم را بازداشت، حبس و اخراج کند. این قانون عمدتاً متوجه جاسوسان یا خرابکارانِ احتمالیِ کشورهای دشمن بود.

The Sedition Act: While not directly related to immigration, the Sedition Act made it a crime to publish false, scandalous, or malicious statements against the U.S. government, Congress, or the President with the intent to defame them or bring them into disrepute. It was used to suppress political dissent and criticism.

법 ضدّ الفتنة: مع أنّه لا يتعلّق مباشرةً بالهجرة، فقد جعل قانونُ الفتنة نشرَ أقوالٍ كاذبة أو تشهيرية أو خبيثة ضدّ حكومة الولايات المتحدة أو الكونغرس أو الرئيس جريمةً، إذا كان القصد منها التشهيرَ بهم أو جلبَهم إلى ازدراء الناس. وقد استُخدم لقمع المعارضة السياسية والانتقاد.

The essence of the Alien and Sedition Acts at the beginning of the United States as the sixth kingdom in 1798, identify plainly the intent of Donald Trump and his MAGA supporters. The act was the “first” speaking and when the earth beast speaks as a dragon at its “last,” the laws will be very similar. The fact that the environment of the current history perfectly reflects the logic for these acts to be repeated is Christ’s signature as Alpha and Omega. In the middle of the “speaking” of the earth beast in 1863, was the first Republican president’s Emancipation Proclamation.

ꯑꯦꯂꯤꯌꯦꯟ ꯑꯃꯁꯨꯡ ꯁꯦꯗꯤꯁꯟ ꯑꯦꯛꯇꯁꯤꯡꯒꯤ ꯃꯃꯤꯡꯗꯥ, 1798ꯗ ꯑꯃꯦꯔꯤꯀꯥ ꯑꯨꯅꯥꯏꯇꯦꯗ ꯏꯁ꯭ꯇꯦꯠꯁꯀꯤ ꯑꯍꯨꯝꯁꯨꯕ ꯂꯩꯕꯥ ꯂꯥꯏꯔꯤꯛ ꯑꯃꯥꯗꯨꯅ, Donald Trump ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛꯀꯤ MAGA ꯁꯞꯄꯣꯔꯇꯔꯁꯤꯡꯒꯤ ꯄꯥꯝꯕ ꯄꯨꯝꯅꯃꯛ ꯃꯥꯡꯍꯟꯅ ꯎꯠꯄꯥ ꯏꯗꯦꯟꯇꯤꯐꯥꯏ ꯇꯧꯏ꯫ ꯃꯁꯤ ꯑꯦꯛꯇꯗꯨ “ꯑꯍꯥꯟꯕ” ꯋꯥ ꯍꯥꯡꯕ ꯑꯣꯏꯔꯦ, ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛ ꯄꯨꯁꯤ ꯂꯩꯕ ꯁꯥꯅꯥꯒꯤ ꯃꯊꯛꯇ ꯂꯃꯃꯒꯤ ꯁꯥꯡꯗ꯭ꯔꯥꯒꯨꯝꯕꯨ ꯋꯥ ꯍꯥꯡꯕ ꯃꯍꯥꯛꯀꯤ “ꯑꯔꯣꯏꯕ” ꯃꯇꯝꯗ, ꯂꯥꯏꯁꯤꯡ ꯑꯗꯨ ꯌꯥꯝꯅ ꯁꯃꯥꯟꯅ ꯑꯣꯏꯕꯅꯤ꯫ ꯍꯧꯖꯤꯛꯀꯤ ꯏꯇꯤꯍꯥꯁꯀꯤ ꯑꯋꯥꯡꯕ ꯑꯁꯤꯅ ꯑꯦꯛꯇ ꯑꯁꯤꯡ ꯑꯃꯨꯛ ꯍꯟꯅ ꯇꯧꯒꯗꯕꯥ ꯂꯣꯖꯤꯛ ꯑꯁꯤꯗꯥ ꯃꯄꯨꯡ ꯐꯥꯅ ꯏꯁꯍꯥꯛꯄꯥꯁꯤ, Christ ꯑꯁꯤ Alpha and Omega ꯑꯣꯏꯅ ꯃꯍꯥꯛꯀꯤ ꯁꯤꯒꯅꯦꯆꯔ ꯑꯣꯏ꯫ 1863ꯗ ꯂꯃꯃꯒꯤ ꯄꯨꯁꯤ ꯂꯩꯕꯥꯒꯤ “ꯋꯥ ꯍꯥꯡꯕ”ꯒꯤ ꯃꯌꯥꯏ ꯃꯅꯨꯡꯗ, ꯑꯍꯥꯟꯕ Republican president ꯑꯃꯒꯤ Emancipation Proclamation ꯂꯩꯔꯦ꯫

The Emancipation Proclamation marked the dead center of the Civil War, and thus the definition of the Hebrew word “truth,” is found in the three waymarks of the earth beast’s speaking. The first letter of the Hebrew alphabet is the same as the last letter, and the thirteenth letter is the symbol of rebellion.

නිදහස් කිරීමේ ප්‍රකාශනය ගෘහ යුද්ධයේ නිරපේක්ෂ මධ්‍යබිඳුව සනිටුහන් කළේය; එබැවින් හෙබ්‍රෙව් වචනය වන “සත්‍යය” යන්නෙහි අර්ථය, භූමි මෘගයා කථා කරන ආකාරයේ මාර්ගලකුණු තුන තුළ සොයාගනු ලැබේ. හෙබ්‍රෙව් අක්ෂරමාලාවේ පළමු අකුර අවසාන අකුර සමගම එකමය, සහ දහතුන්වන අකුර කැරැල්ලේ සංකේතය වේ.

It needs to be considered at this point that 1863, and the rebellion identified there, was also fulfilled in the Laodicean Adventist church represented by the Protestant horn at the same time the Republican horn was manifesting a political rebellion. The twofold nature of the Protestant horn was identified by the transition of the Philadelphian Adventist movement into the Laodicean Adventist church, and the twofold nature of the Republican horn was identified in the controversy between the Democratic party’s pro-slavery position that produced the Republican anti-slavery party and the first Republican president.

在此需要加以思考的是:一八六三年,以及其中所指认的那场悖逆,也同时应验在老底嘉复临信徒教会之中;该教会由新教之角所代表,正当共和党之角显明一场政治性的悖逆之时。新教之角的双重性质,乃藉着非拉铁非复临运动向老底嘉复临信徒教会的转变而被指明;而共和党之角的双重性质,则藉着民主党亲奴隶制立场所引发的争议而被指明,这争议产生了共和党反奴隶制政党,并产生了第一位共和党总统。

The first Republican president is placed in the middle of the three-step prophetic signature of “truth.” He is therefore the ending of the first period and the beginning of the second period, just as was the cross the ending of the three and a half years of Christ’s personal ministry, and also the beginning of His three and a half years ministry in the person of His disciples. The beginning of His personal ministry was at His baptism, which symbolically represented His death, and that period ended with His death. His death began the ministry of His disciples that ended with the death of His disciple, Stephen.

Áanííłgo “truth” hodílzinígíí bee bikááʼ daatsʼí tʼááłáʼí tááʼ áiłkaadgo ádeesdlį́į́hígíí biyiʼdi Republican president aláahgo nihíjiʼ łaʼ dah siʼą́. Tʼááligai, éí díí tʼááłáʼí doodaiiʼ łąʼą́ʼígíí niháaniiłtsá dóó áadi ánáʼiiʼígíí yáhoołʼaah, tʼáá shį́į́dę́ę́ʼ Jesus bikéyahdę́ę́ʼ daʼiinaaniiłtsąąʼígíí tááʼ łáʼiiʼ dóó ałtso tʼááłáʼí yiłkáhígíí niháaniiłtságo, dóó baa haneʼígíí tʼáá niʼłį́į́hgo bighanéʼ dóóí disciples bił daʼiinaaniiłtsąąʼígíí tááʼ łáʼiiʼ áadi yáhoołʼaahgo. Biniiyé daʼiinaaniiłtsąąʼígíí áadi éí bichʼįʼ yis baptism hólǫ́ǫgo, éí biyiʼdi bitsʼaadę́ę́ʼ bee nidaalnishígíí biyiʼ tʼáá niʼłį́į́hgo bíʼoolʼaʼ; dóó éí doodaiiʼígíí éí bideezlaʼgo niháaniiłtsá. Bideezlaʼ éí bighanéʼ disciples daʼiinaaniiłtsąąʼígíí áadi áhootʼééł, dóó éí Stephen, bighanéʼ disciple, bideezlaʼgo niháaniiłtsá.

The “speaking” of the Alien and Sedition Acts in 1798 was the beginning of a period that ended with the “speaking” of the Emancipation Proclamation. The Emancipation Proclamation marked the beginning of a second period that ends when the United States “speaks” as a dragon. The president that “spoke” in 1863, was the first Republican president, therefore the last president will also be a Republican.

1798-yilda Chet elliklar va Fitna toʻgʻrisidagi qonunlarning «gapirishi» Emansipatsiya Proklamatsiyasining «gapirishi» bilan yakunlangan bir davrning boshlanishi edi. Emansipatsiya Proklamatsiyasi esa Qoʻshma Shtatlar ajdarho kabi «gapiradigan» vaqtda nihoyasiga yetadigan ikkinchi davrning boshlanishini belgiladi. 1863-yilda «gapirgan» prezident birinchi Respublikachi prezident edi; shuning uchun oxirgi prezident ham Respublikachi boʻladi.

There are two movements that are produced by the three angels of Revelation chapter fourteen. The first and second angels’ messages were presented by the Millerite movement, which rebelled and became an official Church in 1863. Jesus always illustrates the end of a thing with the beginning of the thing. The movement of the third angel, which is also the mighty angel of Revelation chapter eighteen, is the last of the two movements of the three angels. What began in 1798 as a movement of the true Protestant horn, transitioned into a Church in the rebellion of 1863, and when the history of the earth beast concludes at the soon coming Sunday law, the rebellious Church of 1863 will transition back into an unofficial movement, for what began as a movement ends as a movement.

Apocalipsis, capítulo catorce, nisqanpi kinsa angelkunam iskay kuyuyta paqarichinku. Ñawpaq ñisqa huk ñiqin angelpa chaymanta iskay ñiqin angelpa willakuyninkunaqa Millerita kuyuywanmi qhawarichisqa karqan, chaymi huk kachkanankama sayarirqan hinaspa 1863 watapi oficial Iglesiaman tukurqan. Jesusqa imapas tukukuynintaqa sapa kutim qallariyninwanmi rikuchin. Kinsa ñiqin angelpa kuyuyñin, mayqinchus Apocalipsis, capítulo dieciochopi atiyniyuq angelpas kanki, chayqa kinsa angelkunapa iskay kuyuykunamanta qhipa kaqmi. 1798 watapi cheqaq protestante waqrapa kuyuyñin hina qallarisqa kaqmi, 1863 watapi sayariypi Iglesiaman tukurqan; allpa animalpa historiantaq pisi pisi hamuq domingo kamachikuywan tukukuptin, 1863 watapi sayariq Iglesiaqa mana oficial kuyuyllamanmi yapamanta tikranqa, imaraykuchus ima kuyuy hina qallariqqa kuyuy hinallataqmi tukukun.

In the transitions of the Protestant horn in the beginning and the ending, a movement changes to a Church, and then back into a movement at the end. In the first transition point, at the beginning, Philadelphia changed to Laodicea, and at the transition point at the ending, Laodicea changes back to Philadelphia.

ئەگەر لە گواستنەوەکانی شاخی پرۆتستانتی لە سەرەتا و کۆتایی، بزووتنەوەیەک دەگۆڕێت بۆ کڵێسا، و پاشان لە کۆتاییەوە دووبارە دەگەڕێتەوە بۆ بزووتنەوە. لە خاڵی یەکەمی گواستنەوەدا، لە سەرەتا، فیلادلفیا گۆڕا بۆ لاودیکیا، و لە خاڵی گواستنەوەدا لە کۆتایی، لاودیکیا دووبارە دەگۆڕێتەوە بۆ فیلادلفیا.

For the Republican horn the transition point was the history leading up to the Civil War, which produced the Republican party. For the Protestant horn the transition point was 1856 to 1863, which was the identical history of transition for the Republican horn. Founded in 1854, the first national convention of the Republican anti-slavery party was in 1856. For the Protestant horn the symbol of rebellion was the legal organization of a Church. For the Republican horn the pro-slavery Democratic party is the symbol of rebellion.

ᎩᎦᎨ ᏗᎦᎫᏴᏛ ᎤᏩᏒ ᎠᏰᎵ ᎤᎵᏍᏆᏗᏒ ᎦᎾᏄᎪᏫᏎᎢ ᎠᏓᏰᎵᎸ ᏗᎦᏚᎲᏍᏔᏅ ᎤᎾᏓᏡᎬ ᎠᎴ ᎢᏳᏍᏗ ᎤᎵᏍᏆᏗᏒ ᏗᎦᎵᏍᏓᏁᎸ ᏧᏕᏘᏴᏛ ᎠᏂᏴᏫ ᎤᏂᎵᏍᏔᏅ ᎠᏂᏴᏫ ᏗᎦᎵᏍᏓᏁᎸ, ᎾᏍᎩ ᎤᎾᏓᏡᎬ ᎩᎦᎨ ᏗᎦᎫᏴᏛ ᎤᏍᏗ. ᏆᏓᏂᏍᏓᏅᏗ ᎤᏩᏒ ᎠᏰᎵ ᎤᎵᏍᏆᏗᏒ 1856 ᎢᎦᏚ 1863 ᎢᎦᏚ, ᎾᏍᎩᏉ ᎤᏠᏱ ᏗᎧᏃᎮᏛ ᎤᎵᏍᏆᏗᏒ ᎩᎦᎨ ᏗᎦᎫᏴᏛ ᎤᏩᏒ ᎠᏰᎵ ᏥᎨᏎᎢ. 1854 ᎤᏁᏣᏅ, ᎢᎬᏱᏱ ᎤᏂᎬᏫᏳᎯ ᎤᎾᏓᏟᏌᏅ ᎩᎦᎨ ᎤᎾᏓᏡᎬ ᏧᎾᏡᏗᏍᎩ ᎤᏅᏒ ᎤᏂᏲᎯᏎᎲ ᎤᏂᏴᏫ ᎨᏒ 1856 Ꭲ. ᏆᏓᏂᏍᏓᏅᏗ ᎤᏩᏒ ᎠᏰᎵ ᎦᏚᎲ ᎤᏁᎵᏍᎨ ᎠᏍᎦᏯ ᎤᏂᏃᎮᏍᎬ ᏗᎧᎿᎭᏩᏛ ᎢᎬᏁᎸ ᎤᎾᏓᏡᎬ. ᎩᎦᎨ ᏗᎦᎫᏴᏛ ᎤᏩᏒ ᎠᏰᎵ ᎤᏅᏒ ᎤᏂᏲᎯᏎᎲ ᎠᏂᏛᏴᎩ ᎤᎾᏓᏡᎬ ᎦᏚᎲ ᎤᏁᎵᏍᎨ ᎠᏍᎦᏯ ᎤᏂᏃᎮᏍᎬ ᎤᏍᏗ.

The third angel returned to Kadesh a second time on September 11, 2001 and the transition from Church to movement began in the prophetic structure of the parable of the ten virgins. The first disappointment occurred on July 18, 2020 in the final and perfect fulfillment of the parable of the ten virgins, and in the same year the sixth president since the time of the end in 1989, the president who was to “stir up” the realm of Grecia, received a “deadly wound” politically, as did the first Republican president receive a literal deadly wound.

ᏦᎳᎩ ᎤᎾᏔᏅᎯ ᎠᏍᎦᏯ ᎾᎿ ᎦᏓᏏ ᎦᏰᎵ ᎤᎷᏨ ᏔᎵᏁ ᏌᏉᎢ ᏔᎵᏁ ᎤᏕᏒ 11, 2001 ᎠᎴ ᏧᎾᏓᏅᏙ ᎢᎦᏛ ᎤᏓᎴᏅᎲ ᎾᏍᎩ ᏧᏓᎴᏅᏛ ᏧᎦᏃᎮᏛ ᏥᏌ ᎢᎦᏪᏛ ᏗᏓᎷᎸᎯ ᎢᎬᏱᏍᎩ ᎠᏂᏍᎦᏯ ᎾᏍᎩ ᏧᎾᏍᏆᏂᎪᏛ ᎤᎵᏍᏓᏴᏗ ᎤᏍᏗᏱ ᏔᎵᏁ ᎢᏯᏂᏛ ᎠᏂᏍᎦᏯ ᎤᏁᎢᏍᏗ. ᎢᎬᏱᏱ ᎤᏲᎢ ᎤᏓᏅᏗ ᎤᎵᏱᎶᏒ ᎤᎵᏍᏆᏗᏅᏛ July 18, 2020 ᎾᏍᎩ ᎤᎵᏍᏆᏗᏅᏛ ᎠᎴ ᎤᏂᎪᎯᏳ ᎤᏙᎯᏳᎯ ᎤᏍᏆᏂᎪᏛ ᏥᏌ ᎢᎦᏪᏛ ᏗᏓᎷᎸᎯ ᎢᎬᏱᏍᎩ ᎠᏂᏍᎦᏯ, ᎠᎴ ᎾᏍᎩ ᎤᏕᏘᏴᏛ ᎯᎠ ᏑᏓᎵᏁ ᎤᏟᎢ ᎠᏍᎦᏯ 1989 ᎤᏓᎴᏅᏛ ᎤᏜᏓᏅᏛ ᏧᏓᎴᏅᏛ ᎠᎴ ᏑᏓᎵᏁ ᎦᏒᎢ ᏗᎧᏃᎮᏙᏗ ᎠᏍᎦᏯ, ᎾᏍᎩ ᎬᏩᎵᏖᎸᎯ ᎨᏒ “ᎤᏖᎸᏗ” ᎪᎴᏏᎠ ᎤᏤᎵᎦ ᎠᏍᏓᏱᏗ, ᏗᎦᏚᎲ ᎤᏲᎢ ᎤᏓᏅᏗ “deadly wound” ᎤᏂᏲᎢ ᎤᏓᏅᏗ ᎾᏍᎩ ᏗᎦᏚᎲ, ᎾᏍᎩ ᎾᏍᏉ ᎢᎬᏱᏱ Republican ᎠᏍᎦᏯ ᎤᏍᏗᏱ ᏗᎦᏚᎲ ᎤᏂᏲᎢ ᎤᏓᏅᏗ ᎤᏙᎯᏳᎯ ᎤᎵᏍᏔᏅ.

The measured outpouring of the latter rain began on September 11, 2001, and it continues to the soon coming Sunday law, where the latter rain then is poured out without measure. The latter rain is the power from above, and Sister White repeatedly identifies that during the time when a power is descending from above, a satanic power will be ascending from beneath. There are three satanic powers in the book of Revelation that ascend from Satan’s bottomless pit. Islam ascended out of the bottomless pit on September 11, 2001, in agreement with the smoke that came from the bottomless pit of the first Woe, in chapter nine.

بارانِ آخری کے پیمانہ شدہ انڈھلاؤ کا آغاز 11 ستمبر 2001 کو ہوا، اور یہ جلد آنے والے سنڈے لا تک جاری رہتا ہے، جہاں پھر بارانِ آخری بے پیمانہ انڈیلا جاتا ہے۔ بارانِ آخری اوپر سے آنے والی قدرت ہے، اور سسٹر وائٹ بارہا اس کی نشان دہی کرتی ہیں کہ اُس وقت جب ایک قدرت اوپر سے نازل ہو رہی ہوتی ہے، ایک شیطانی قدرت نیچے سے اوپر اٹھ رہی ہوتی ہے۔ مکاشفہ کی کتاب میں تین شیطانی قدرتیں ہیں جو شیطان کے بےتہہ گڑھے سے اوپر آتی ہیں۔ اسلام 11 ستمبر 2001 کو بےتہہ گڑھے سے اوپر آیا، اُس دھوئیں کے مطابق جو پہلے افسوس کے بےتہہ گڑھے سے، نویں باب میں، نکلا تھا۔

And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. Revelation 9:1–4.

And lëkánlo tùngkàngshia, kayi ke yàk tangra yáh mo xĩlì ràngkhù thãk; kayi shi ye bottomless pit kàlù chabi piri. Shi bottomless pit kàlù phãng; kayi kàlù khù tìngmù tùngmù pàngrá khù nyu phùk; kayi kàlù khù meivãng pàngrá laamke meivãng kayi hãrì kàlù khù meivãng vângkhãm. Kàlù khù meivãng khù ngàrà zàrthãng hãrìràng thãk; kayi hãrìràng ngàrà zàrthãngshi hãrì scorpions piri thãmàng, hãrìràngshi hãt piri. Kayi hãrìràngta hãrì nangphà thãm, hãrìràng hãrì hãrìrì tùng, hãrìràng hãrì àngrì khàng, hãrìràng hãrì bàngrà khàngnù màhàm; thãmànghà, hãrìràngta tangkhangshi phàgràh mo God kàlù thãmùn piri màhàm, hãrìràngshi mìmìràng màhàm. Revelation 9:1–4.

When Islam of the third woe arrived on September 11, 2001, as typified by the first woe, it could not hurt those who had the seal of God, thus identifying the beginning of the sealing of the one hundred and forty-four thousand. The conclusion of the sealing is at the soon coming Sunday law in the United States, which is where the sea beast who had received a deadly wound, and had been forgotten, ascends out of the bottomless pit to become the eighth kingdom which is of the seven.

Ta inlaḥ i l-Islam n tkraḍt tis tlata deg 11 n Ctember 2001, amek id-yettwasebgen s tkraḍt tamezwarut, ur yezmir ara ad yegger i wid i yesɛan taxut n Rebbi, ayen i d-yeskanen tazwara n useḥkem n yiwet n temẓi n rebɛa u kuẓ n wagim. Taggara n useḥkem-agi ad tili deg uqanun n Lḥed ara d-yasen s wudem aqrib deg Yiman n Muttahida, anda i d-yeṭṭali uḥayawan n yill i yewwi-d abrid n tmeṭṭut, yerna yettwettu, seg lǧubb ur nesɛi ara taggara, iwakken ad yuɣal d tagelda tamẓaḍt, tin i d-ggan seg sa.

The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.

Ang mananap na nakita mo ay dati nang naroon, at ngayo’y wala; at aahon mula sa kalaliman, at tutungo sa kapahamakan: at ang mga nananahan sa lupa ay mamamangha, yaong ang mga pangalan ay hindi nasulat sa aklat ng buhay mula pa sa pagkakatatag ng sanlibutan, kapag kanilang nakita ang mananap na dati nang naroon, at ngayo’y wala, at gayon ma’y naroon. Apocalipsis 17:8.

The prophetic period of the sealing of the one hundred and forty-four thousand began with a power ascending out of the bottomless pit, and it will end with a power that ascends from the bottomless pit. In the middle of that history the beast of atheism, the “woke” dragon power, also ascends out of the bottomless pit to kill the two witnesses. Alpha and Omega placed His signature upon this history.

Panahon ti padto a panagseello dagiti maysa gasut ket uppat a pulo ket uppat a ribu ket nangrugi iti maysa a pannakabalin a sumang-at manipud iti awan patinggana nga ungto, ket agpatingga metto iti maysa a pannakabalin a sumang-at manipud iti awan patinggana nga ungto. Iti tengnga dayta nga istoria, ti animal ti pannakailibak iti Dios, ti pannakabalin ti dragon a “woke,” sumang-at met manipud iti awan patinggana nga ungto tapno papatayenna dagiti dua a saksi. Ni Alpha ken Omega intedna ti pirmaNa iti daytoy nga istoria.

And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth. And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:7–11.

Usa panagtapus nira han ira pagpamatuod, an mapintas nga mapintas nga hayop nga nasaka tikang ha kahiladman nga waray katapusan makikig-away ha ira, ngan dadaogon hira, ngan papatayon hira. Ngan an ira mga minatay nga lawas mahihigda ha kalsada han bantogan nga syudad, nga ha espirituwal gintatawag nga Sodoma ngan Egipto, diin liwat an aton Ginoo iginlansang ha krus. Ngan adton tikang ha mga katawohan, ngan mga kaliwatan, ngan mga yinaknan, ngan mga nasud makikita han ira mga minatay nga lawas sulod hin tulo ka adlaw ngan tunga, ngan diri matugot nga an ira mga minatay nga lawas ilubong ha mga lubnganan. Ngan an mga naukoy ha tuna malilipay tungod ha ira, ngan magriringasa, ngan magpapadad-anay hin mga regalo; kay ini nga duha nga mga propeta nagsakit ha mga naukoy ha tuna. Ngan katapos han tulo ka adlaw ngan tunga, an Espiritu han kinabuhi nga tikang ha Dios sinulod ha ira, ngan tinindog hira ha ira mga tiil; ngan daku nga kahadlok an inabot hadton nakakita ha ira. Pahayag 11:7–11.

In the year 2020, the Republican and the true Protestant horns were murdered. One by the political dragon power of atheism, and the other by the spiritual dragon power of atheism. They then were dead for a period of time represented as three and a half days, after which they stood upon their feet, and great fear fell upon those represented as the dragon power. The fear that is currently being expressed by the progressive Democrats over the reemergence of the political might of Donald Trump is a fulfillment of prophecy. The “fear” that is being expressed by those who have followed the ministry of Future for America, represents a different type of fear.

Mu mwaka wa 2020, amahembe y’Abarepubulikani n’ay’Abaporotesitanti nyakuri yiciwe. Rimwe ryishwe n’ububasha bwa cya kiyoka cya politiki bw’ubuhakanamana, irindi na ryo ryicwa n’ububasha bwa cya kiyoka cya mwuka bw’ubuhakanamana. Hanyuma bamara igihe runaka bapfuye, kigereranywa n’iminsi itatu n’igice, nyuma yaho bahagarara ku birenge byabo, maze ubwoba bukomeye bugwa ku bagereranywa nk’ububasha bwa cya kiyoka. Ubwoba buriho ubu bugaragazwa n’Abademokarate b’abahezanguni kubera kongera kwigaragaza kw’imbaraga za politiki za Donald Trump ni isohozwa ry’ubuhanuzi. “Ubwoba” bugaragazwa n’abakurikiye umurimo wa Future for America, bwo bugaragaza ubwoko butandukanye bw’ubwoba.

Those who should fear the message of Future for America, are Laodicean Adventists, who were all called to be among the one hundred and forty-four thousand. But as certified Laodiceans, living in the fourth generation, which is the generations of vipers and adulterers, they possess no fear. The fear they need to take hold of is the everlasting gospel which commands men to “fear God, and give Him glory, for the hour of His judgment is come.”

Aquellos que debieran temer el mensaje de Future for America son los adventistas laodicenses, quienes todos fueron llamados a estar entre los ciento cuarenta y cuatro mil. Pero, como laodicenses acreditados, que viven en la cuarta generación, la generación de víboras y adúlteros, no poseen temor alguno. El temor del cual necesitan asirse es el evangelio eterno, que ordena a los hombres: «Temed a Dios y dadle gloria, porque la hora de su juicio ha llegado».

That hour is the hour of the great earthquake, that occurs when the two witnesses of the one hundred and forty-four thousand are lifted up as an ensign, at the very time the Laodicean Church is spewed out of the mouth of the Lord.

Aga saa no ne asaasewosow kɛse no bere no, a ɛba bere a wɔma ɔha ne aduanan anan apem no adansefo baanu so sɛ frankaa, wɔ bere koro no ara mu a wɔfe Laodikea Asɔre no fi Awurade anom.

We will continue this study in the next article.

रामी दिनहुँगं आर्टिकलअयमिँ रिसर्चअय तिरोइ कंटिन्यू कोरयो।

“‘And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.’ [Revelation 11:7, 8.]

“‘Noktaŋ ka sakhiṅ hmi hna an hmang zo tikah, khuarawk hnuai thuk ber ata chhuak sakawrhring chu anmahni lakah ral a do ang a, anmahni chu a hneh ang a, a that ang. Tin, an ruak thinlung lo takte chu khawpui ropui kawngpui chungah an awm ang; chu khawpui chu thlarau lam chuan Sodom leh Egypt tih a ni, kan Lalpa kha chutah chiah khan khenbeh a ni bawk.’ [Thupuan 11:7, 8.]

“These events were to take place near the close of the period in which the witnesses testified in sackcloth. Through the medium of the papacy, Satan had long controlled the powers that ruled in Church and State. The fearful results were especially apparent in those countries that rejected the light of the Reformation. There was a state of moral debasement and corruption similar to the condition of Sodom just prior to its destruction, and to the idolatry and spiritual darkness that prevailed in Egypt in the days of Moses.” Spirit of Prophecy, volume 4, 190.

“Ên bûyer di nêzîkî dawiya wê demê de pêk hatin ku şahidan di cil û bergê xemgînî de şahidî dikirin. Bi navgîniya papatiyê, Şeytan demeke dirêj hêzên ku di Dêr û Dewletê de hukum dikirin, di bin kontrola xwe de girtibû. Encama tirsnak bi taybetî di wan welatên ku ronahiya Reformasyonê red kirin de eşkere bû. Rewşek ji kêmrûmetiya exlaqî û fesadê hebû ku mîna rewşa Sedomê berî têkçûna wê bû, û mîna perestîya pûtan û tarîtiya ruhî ya ku di rojên Mûsa de li Misrê serdest bû.” Spirit of Prophecy, cilda 4, 190.