There is a transition of both the Republican and the true Protestant horn of the earth beast that began in the year 2020. The true Protestant horn was slain on July 18, 2020, and the Republican horn was slain on November 3, 2020. According to Revelation chapter eleven, after three and a half symbolic days they will once again stand upon their feet. When they stand, the true Protestant horn will transition from Laodiceans to Philadelphians. They will have been taken out of a church, and brought into a movement. They have been taken out of the experience of the seventh church, into the experience of the sixth church. They have become the eighth, that is of the seven.

Uwar transición ukax pä amparanakapanwa utji, ukax oraqen animalapan republicano ukhamarak chiqap protestante amparanakapawa, ukax 2020 maran qalltäna. Chiqap protestante amparax 18 uru sata qallta phaxsin 2020 maran jiwayatäna, ukhamarak republicano amparax 3 uru sata mara tukuya phaxsin 2020 maran jiwayatäna. Apocalipsis libron tunka mayani jaljtarjama, kimsa uru chikata simbólico urunakat qhiparusti wasitatwa jupanakax kayunakapat sayt’xapxani. Kunapachatix sayt’apxani ukhaxa, chiqap protestante amparax Laodiceonakat Philadelphianakaruw transición lurani. Jupanakax mä iglesiat apsutäpjjani, ukat mä movimiento ukar irpatäpjjani. Jupanakax paqallqu iglesian experienciapat apsutäpjjewa, suxta iglesian experienciaparuw mantapxaraki. Pusiqallquñïxapxiwa, ukax paqallqunit jutiriwa.

The movement at the beginning of Adventism was the Philadelphian movement, and the Philadelphian movement is restored at the end. The work of the three angels of Revelation chapter fourteen, began as a movement, and it will end as a movement. The Philadelphian movement, represented by the sixth church of Philadelphia died in 1856, and beginning at the end of July in 2023, it is now being resurrected as the eighth, that is of the seven.

هاو ئەو بزووتنەوەیەی لە سەرەتای ئادڤێنتیزمدا بوو، بزووتنەوەی فیلادەلفیایی بوو، و بزووتنەوەی فیلادەلفیایی لە کۆتاییدا دووبارە دەگەڕێندرێتەوە. کاری سێ فریشتەکەی پەیدابوون لە بەشی چواردەهەمی کتیبی ئاشکراکردنەوە، وەک بزووتنەوەیەک دەستی پێ کرد، و وەک بزووتنەوەیەکیش کۆتایی دێت. بزووتنەوەی فیلادەلفیایی، کە بە کلیسای شەشەمی فیلادەلفیا نیشان دەدرێت، لە ساڵی 1856 مرد، و لە کۆتایی مانگی تەممووزی 2023 ـەوە دەست پێ دەکات، ئێستا وەک هەشتەم، ئەوەی لە حەوتە، دووبارە زیندوو دەکرێتەوە.

In the same history, the Republican horn is experiencing a parallel death and resurrection, with the sixth president since Reagan at the time of the end in 1989 becoming the eighth president, who is of the seven. The process of transitioning for the Republican horn is represented by its merging together with the horn of apostate Protestantism, which is spiritual fornication and the image of the beast. The Republican horn becomes the eighth, that is of the seven, for it represents an image of the beast of Catholicism, that is the eighth head, that is of the seven heads, in Revelation chapter seventeen, and in Daniel chapter two.

ꯃꯁꯤꯡ ꯃꯇꯝ ꯑꯁꯤꯒꯤ ꯄꯨꯋꯥꯔꯤꯗꯨꯗꯁꯨ, ꯔꯤꯄꯕ꯭ꯂꯤꯀꯟ ꯍꯣꯔꯟꯅꯁꯨ ꯃꯁꯥꯒꯤ ꯃꯔꯝ ꯑꯃꯗꯒꯤ ꯃꯄꯥꯛꯅ ꯁꯤꯕ ꯑꯃꯁꯨꯡ ꯑꯍꯣꯡꯕ ꯑꯃ ꯊꯣꯛꯂꯤ; 1989ꯗ ꯑꯔꯣꯏꯕ ꯃꯇꯝꯒꯤ ꯃꯇꯪꯗ ꯔꯤꯒꯟꯒꯤ ꯃꯇꯨꯡ ꯏꯟꯅ ꯄ꯭ꯔꯦꯖꯤꯗꯦꯟꯠ ꯇꯔꯨꯛꯄꯥ ꯃꯤꯑꯣꯏ ꯂꯥꯏꯔꯤꯕ ꯑꯗꯨ, ꯃꯔꯤꯛ ꯇꯔꯦꯠꯇꯥꯕ ꯃꯤꯑꯣꯏ ꯑꯣꯏꯒꯅꯤ, ꯃꯁꯤ ꯇꯔꯦꯠꯀꯤ ꯃꯔꯛꯇꯒꯤ ꯑꯃꯅꯤ। ꯔꯤꯄꯕ꯭ꯂꯤꯀꯟ ꯍꯣꯔꯟꯒꯤ ꯍꯣꯡꯗꯣꯛꯄꯥꯒꯤ ꯊꯧꯔꯥꯡ ꯑꯁꯤ, ꯃꯁꯤ ꯑꯄꯣꯁ꯭ꯇꯦꯠ ꯄ꯭ꯔꯣꯇꯦꯁ꯭ꯇꯥꯟꯇꯤꯁꯝꯒꯤ ꯍꯣꯔꯟꯑꯃ ꯂꯣꯏꯅꯃꯤꯟꯅ ꯄꯨꯛꯊꯔꯛꯄꯥꯗꯥ ꯑꯥꯏꯍꯟꯅ ꯎꯠꯂꯤ, ꯃꯁꯤ ꯑꯗꯨ ꯃꯃꯥ ꯑꯗꯒꯤ ꯊꯥꯝꯅꯕ ꯑꯃꯁꯨꯡ ꯁꯥꯅꯥꯃꯍꯤꯒꯤ ꯃꯤꯃꯦꯖ ꯑꯁꯤꯅꯤ। ꯔꯤꯄꯕ꯭ꯂꯤꯀꯟ ꯍꯣꯔꯟꯑꯁꯤ ꯃꯔꯤꯛ ꯇꯔꯦꯠꯇꯥꯕ ꯑꯣꯏ, ꯑꯗꯨꯒꯤ ꯃꯔꯛꯇꯒꯤ ꯇꯔꯦꯠꯀꯤ ꯑꯃꯅꯤ, ꯃꯔꯝꯗꯤ ꯃꯁꯤ ꯀꯦꯊꯣꯂꯤꯁꯤꯁꯝꯒꯤ ꯁꯥꯅꯥꯃꯍꯤꯒꯤ ꯃꯤꯃꯦꯖ ꯑꯃꯥ ꯑꯣꯏꯕ ꯑꯣꯏꯅ, ꯑꯗꯨꯗꯤ ꯃꯔꯤꯛ ꯇꯔꯦꯠꯇꯥꯕ ꯃꯄꯨ ꯑꯃꯅꯤ, ꯑꯗꯨꯒꯤ ꯃꯔꯛꯇꯒꯤ ꯇꯔꯦꯠꯀꯤ ꯃꯄꯨꯁꯤꯡꯒꯤ ꯃꯔꯛꯇꯒꯤ ꯑꯃꯅꯤ, Revelation ꯆꯥꯞꯇꯔ seventeenꯗꯒꯤ ꯑꯃꯁꯨꯡ Daniel ꯆꯥꯞꯇꯔ twoꯗꯒꯤꯗꯥ।

The political transition of the horn of Republicanism is represented in the period of preparation from 1776 unto 1798. That prophetic period is a necessary key to recognize the unsealing of the hidden secret of Nebuchadnezzar’s image of the beasts. That period of preparation is represented by the period of a thirty-year preparation for both Christ and the antichrist.

ᎡᏆᏅᏍᏗ ᎤᏓᏲᎯᏍᏗ ᎤᎵᏍᏆᏂᎪᏛ ᎤᏃᎮᎸ ᎦᏅᏍᎬ ᎤᏤᎵ ᎤᏙᎴᎰᏒ 1776 ᎤᏓᎴᏅᏛ 1798 ᎤᏍᏆᎸᎲ ᎪᎯ ᎨᏒ ᎠᏰᎵ ᎤᏛᏅᏍᏙᏗ ᎤᏓᏠᏯᏍᏙᏗ ᎨᏒ ᎬᏗᏍᎬᎢᏍᏗᏱ ᎤᏍᏚᎩᎡᎸ ᎤᏕᎵᏛ ᎤᏕᎵᏛ ᏂᏆᎩᏁᏤᏌᎵ ᎤᏍᏆᏂᎪᏛ ᎠᏓᏁᎸ ᎤᏅᏒ ᏗᎦᏘᏴᎩ. Ꮎ ᎤᏛᏅᏍᏙᏗ ᎨᏒ ᎠᏰᎵ ᎠᏎ ᏦᎠᏍᎪᎯ ᏧᏕᏘᏴᏛ ᎤᏛᏅᏍᏙᏗ ᎨᏒ ᎤᎾᏍᏛᎢ ᎢᏧᎳᎭ ᎦᎶᏁᏛ ᎠᎴ ᎠᏂᎦᎵᏍᎩᏍᏗ.

The sealing time from September 11, 2001 unto the soon coming Sunday law is the prophetic period where the effect of every vision is accomplished. It represents the period that ends with the papacy returning to the throne of the earth as the eighth kingdom, that is of the seven, at the hour of the “great earthquake” of Revelation chapter eleven. It has therefore been typified by the period that preceded the first time the papacy was enthroned in 538. In 538 the papacy passed a Sunday law at the Council of Orleans, identifying the end of the thirty years of preparation, and typifying the soon coming Sunday law. Jesus never changes, so there must be a period that precedes the Sunday law where the deadly wound is healed, as there was the first time the papacy was enthroned.

हत्तर 11, 2001 से लेकर शीघ्र आने वाले रविवार व्यवस्था तक की मुहरबंदी की अवधि वह भविष्यद्वाणीगत काल है जिसमें प्रत्येक दर्शन का प्रभाव पूरा होता है। यह उस अवधि का प्रतिनिधित्व करती है जो प्रकाशितवाक्य अध्याय ग्यारह के “महान भूकम्प” की घड़ी में पृथ्वी के सिंहासन पर पोपसत्ता के सात में से आठवें राज्य के रूप में पुनः लौट आने पर समाप्त होती है। इसलिए इसका पूर्वरूप उस अवधि में पाया गया है जो 538 में पहली बार पोपसत्ता के सिंहासनारूढ़ होने से पहले थी। 538 में पोपसत्ता ने ऑर्लियॉं की परिषद में एक रविवार व्यवस्था पारित की, जिससे तैयारी के तीस वर्षों के अंत की पहचान हुई, और जिसने शीघ्र आने वाली रविवार व्यवस्था का पूर्वरूप प्रस्तुत किया। यीशु कभी नहीं बदलते; अतः अवश्य ही रविवार व्यवस्था से पहले एक ऐसी अवधि होनी चाहिए जिसमें घातक घाव चंगा हो, जैसा उस समय भी था जब पहली बार पोपसत्ता सिंहासनारूढ़ हुई थी।

That period is represented by the histories associated with the waymarks of the years 508, 533 and 538. In the year 508 the period of preparation, or the setting up of the papacy began. The fourth kingdom of pagan Rome, a dragon power, had been subdued, and in 533, Justinian decreed that the papacy was the “head of the churches, and also the corrector of heretics.” All that was left in order for the papacy to take control in 538, was the removal of the Goths from the City of Rome, and that took place in the year 538. That thirty-year line of history ran parallel to the birth of Christ, that was followed by the ministry of John, that led to the empowerment of Jesus as the Messiah at His baptism.

O período é representado pelas histórias associadas aos marcos dos anos 508, 533 e 538. No ano 508 começou o período de preparação, ou o estabelecimento do papado. O quarto reino da Roma pagã, um poder de dragão, havia sido subjugado, e, em 533, Justiniano decretou que o papado era a “cabeça das igrejas, e também o corretor dos hereges”. Tudo o que faltava para que o papado assumisse o controle em 538 era a remoção dos godos da cidade de Roma, e isso ocorreu no ano 538. Essa linha de história de trinta anos corria em paralelo com o nascimento de Cristo, seguido pelo ministério de João, que conduziu ao revestimento de poder de Jesus como o Messias em Seu batismo.

The period of preparation in the history of Christ runs parallel with the sealing time, and it addresses the internal line of the Protestant horn, while the period of preparation for the antichrist addresses the external line of the Republican horn. Those two periods provide two witnesses of September 11, 2001, October 7, 2023, and the soon coming Sunday law. One period is emphasizing the external and the other the internal testimony of the sealing time of the one hundred and forty-four thousand.

꧋ꦥꦼꦫꦶꦪꦺꦴꦢꦺꦥꦼꦂꦱꦶꦪꦥꦤ꧀ꦤꦭꦶꦏꦲꦶꦱ꧀ꦠꦺꦴꦫꦶꦏꦿꦶꦱ꧀ꦠꦸꦱ꧀ꦭꦏꦸꦲꦤ꧀ꦱꦺꦗꦗꦂꦏꦤ꧀ꦏꦭꦮꦤ꧀ꦮꦺꦏ꧀ꦠꦸꦥꦼꦔꦼꦱꦃꦲꦤ꧀, ꦭꦤ꧀ꦲꦶꦏꦸꦤꦸꦗꦸꦏ꧀ꦏꦺꦭꦶꦤꦶꦲꦤ꧀ꦗꦼꦫꦺꦴꦤꦶꦁꦗꦁꦒꦠꦺꦴꦠꦺꦴꦏ꧀ꦥꦿꦺꦴꦠꦺꦱ꧀ꦠꦤ꧀; ꦱꦼꦢꦼꦁꦏꦤ꧀ꦥꦼꦫꦶꦪꦺꦴꦢꦺꦥꦼꦂꦱꦶꦪꦥꦤ꧀ꦏꦁꦒꦺꦲꦤ꧀ꦠꦶꦏꦿꦶꦱ꧀ꦠ꧀ꦫꦸꦗꦸꦏ꧀ꦏꦺꦭꦶꦤꦶꦲꦤ꧀ꦗꦶꦪꦶꦏꦶꦲꦤ꧀ꦗꦁꦒꦠꦺꦴꦠꦺꦴꦏ꧀ꦫꦺꦥꦸꦧ꧀ꦭꦶꦏꦤ꧀. ꦏꦭꦶꦃꦥꦼꦫꦶꦪꦺꦴꦢꦺꦲꦶꦏꦸꦲꦚꦼꦢꦶꦪꦏ꧀ꦏꦺꦫꦺꦴꦩꦿꦶꦪꦤ꧀ꦱꦏ꧀ꦱꦶꦏꦁꦒꦺꦱꦺꦥ꧀ꦠꦺꦩ꧀ꦧꦼꦂ 11, 2001, ꦲꦺꦴꦏ꧀ꦠꦺꦴꦧꦼꦂ 7, 2023, ꦭꦤ꧀ꦲꦸꦏꦸꦩ꧀ꦱꦸꦤ꧀ꦝꦭꦮ꧀ꦏꦁꦱꦼꦒꦼꦫꦢꦠꦁ. ꦱꦏꦶꦗꦶꦥꦼꦫꦶꦪꦺꦴꦢꦺꦩꦤꦼꦏꦤ꧀ꦏꦺꦲꦚꦤ꧀ꦗꦶꦪꦶꦏꦶꦲꦤ꧀, ꦱꦺꦢꦼꦁꦏꦤ꧀ꦱꦶꦗꦶꦤꦺꦃꦩꦤꦼꦏꦤ꧀ꦏꦺꦏꦱꦏ꧀ꦱꦶꦗꦼꦫꦺꦴꦤꦶꦁꦮꦺꦏ꧀ꦠꦸꦥꦼꦔꦼꦱꦃꦲꦤ꧀ꦱꦏ꧀ꦺꦠꦸꦱ꧀ꦲꦤ꧀ꦢꦺꦱꦏꦠꦸꦱ꧀ꦲꦼꦩ꧀ꦥꦠ꧀ꦥꦸꦭꦸꦃꦲꦥꦠ꧀ꦲꦶꦧꦸ.

The work of John, as the voice in the wilderness who prepared the way for the Messenger of the Covenant, paralleled the decree of Justinian that prepared the way for the man of sin, who is the messenger of the covenant of death. October 7, 2023 was the warning of what is going to happen when the Sunday law is enforced, as it was in 538. October 7, 2023 parallels 533 in the period of preparation for the first time the papacy was placed on the throne of the earth. It is the warning that at the soon-coming Sunday law, as in 538, the pope will once again become both the head of the churches, and also the corrector of heretics. It is also the warning of the escalating warfare of Islam of the third woe.

Johannesun luräw chäkän t'ëri mälktäñña läKidanä Mäl’ak wäyim “Messenger of the Covenant” menged yäzäggäjjäw sïra, yäYustinyanos awaj yähaṭi’at säw menged yäzäggäjjäw gär yätämäsasäl näbbär; ya säw yämot kidan mäl’ak näw. October 7, 2023, sänbät hig gäbta yämmiyädärräg bägize, andäm 538, min yämmihon yämiyasṭänqäq märäja näbbär. October 7, 2023, bäqädäm yäpëpäpäsnät bämdr zufan lay lämäjämäriya gize bätäqämmätäbbät zämän zïggït wïsṭ 533-n yätämäsasäl. Ya, bäqärib yämmimäṭ’äw yäsänbät hig, andäm 538, p’äp’asun andägäna yäbétäkrïstiyanat rä’is, dägmom yämenäfïqan astäkakäy yähonal bämalät mästänqäqiya näw. Dägmom, yäsostäññaw woe yäIslam torṇät iyätägäzä bämmïhedbät hïdät lay yämiyasṭänqäq märäja näw.

It is the warning identifying Islam (tidings of the east), and the warning of the restoration of the pope (tidings of the north). That warning coincides with the work of the messenger who prepares the way in the last days, for the Messenger of the Covenant, who is to then enter into covenant with the one hundred and forty-four thousand.

Es la amonestación que identifica al islam (noticias del oriente), y la amonestación de la restauración del papa (noticias del norte). Esa amonestación coincide con la obra del mensajero que prepara el camino en los últimos días, para el Mensajero del Pacto, quien entonces ha de entrar en pacto con los ciento cuarenta y cuatro mil.

The three periods of preparation (the thirty years of Christ and the antichrist, and the sealing time), are also typified by the period of 1776 unto 1798. The ending of the earth beast has a specific period which precedes its ending as the sixth kingdom of Bible prophecy, therefore, the beginning of the earth beast as the sixth kingdom of Bible prophecy must have a prophetic period that precedes the beginning of that kingdom. Alpha and Omega always illustrates the end of a thing, with the beginning of a thing.

Підготовчі три періоди — тридцять років Христа й антихриста, а також час запечатання — також прообразно представлені періодом від 1776 до 1798 року. Завершення земного звіра має визначений період, який передує його завершенню як шостого царства біблійного пророцтва; отже, початок земного звіра як шостого царства біблійного пророцтва також мусить мати пророчий період, що передує початку того царства. Альфа й Омега завжди показує кінець чогось разом із початком того самого.

1776, 1789 and 1798 represent September 11, 2001, October 7, 2023, and the soon-coming Sunday law. From 1776 unto 1798 the prophetic preparation of the setting up of the sixth kingdom was accomplished, just as the years 508, 533, and 538 represented the preparation of the setting up of the fifth kingdom. They must have these same prophetic characteristics, for the sixth kingdom is to be the image of the fifth kingdom.

1776, 1789 ha 1798 ohechauka 11 de septiembre de 2001, 7 de octubre de 2023 ha pe léi dominical oúta pya’éva. 1776 guive 1798 peve oñemyasãi vaʼekue pe ñembosako’i profético oñemopuʼã hag̃ua pe sexto reino, ojoguaiterei hag̃ua umi ary 508, 533 ha 538 ohechaukahaguéicha pe ñembosako’i oñemopuʼã hag̃ua pe quinto reino. Koʼãva tekotevẽ oguereko umi característica profética peteĩchaite, pe sexto reino haʼégui vaʼerã taʼanga pe quinto reino rehegua.

The thirty years of Christ’s preparation leading to His baptism represent the same period, for when Christ came to confirm the covenant for one week, beginning at His baptism, He was setting up His kingdom of grace. In setting up His kingdom of grace in those seven years, He shed His blood to confirm that kingdom, and in so doing, He left the example of when He would set up His kingdom of glory. That kingdom of glory is the kingdom of Daniel two, that is represented as a stone that is cut out of a mountain without hands. That kingdom Sister White informs us is set up during the latter rain, and the latter rain began on September 11, 2001.

ᎦᏍᎪ ᏦᎢ ᏧᏕᏘᏴᏛ ᎦᎶᏁᏛ ᎤᏛᏅᏢᏗ ᎤᏍᏆᎳᏅᎯ ᎤᏬᏍᎩᏃᎮᏗ ᎤᏃᏴᎬᎢ ᎢᏯᏍᏗ ᎪᎯ ᏧᏟᏍᏗ ᏕᎦᎦᏛ ᏳᏓᎴᎢ, ᎾᏍᎩᏰᏃ ᎦᎶᏁᏛ ᎠᏎ ᎤᎷᏨ ᎠᏍᏓᏱᏗᏱ ᎪᏪᎵ ᎤᏍᏆᏂᎪᏗ ᎬᏗ ᏌᏉ ᏑᏓᎵᎢ, ᎤᎵᏍᏓᏁᎲ ᎤᏬᏍᎩᏃᎮᏗ ᎤᏃᏴᎬᎢ, ᎾᎯᏳ ᎤᏣᏛᎩ ᎤᏩᏒ ᎬᏩᏓᏁᎲ ᎤᎬᏫᏳᎯ ᎤᏤᎵᎬᎢ ᎬᏩᏓᏁᎲ ᎬᏩᎦᎵᏍᏓᏁᎲ. ᎤᏩᏒ ᎬᏩᏓᏁᎲ ᎤᎬᏫᏳᎯ ᎤᏤᎵᎬᎢ ᎬᏩᎦᎵᏍᏓᏁᎲ Ꮎ ᎦᎵᏉᎩ ᎢᏯᏍᏗ ᏧᏕᏘᏴᏛ ᎠᏰᎸ, ᎤᏤᏬᎯᏎ ᎤᎩᎬ ᎠᏍᏓᏱᏗᏱ Ꮎ ᎤᎬᏫᏳᎯ ᎤᏤᎵᎬᎢ, ᎠᎴ ᎾᏍᎩ ᏄᏛᏁᎸ, ᎤᏓᏅᏖᎴ ᎠᏟᎶᏍᏛ ᎢᎸᎯᏳ ᏓᎦᏁᏆᎵᏍᏔᏂ ᎤᏩᏒ ᎤᎬᏫᏳᎯ ᎤᏤᎵᎬᎢ ᎤᏣᏘ ᎬᏩᎸᏉᏗ. Ꮎ ᎤᏣᏘ ᎬᏩᎸᏉᏗ ᎤᎬᏫᏳᎯ ᎤᏤᎵᎬᎢ ᎾᏍᎩ ᏕᏂᎵᏃ ᎡᎶᎯ ᏔᎵ ᎤᎬᏫᏳᎯ ᎤᏤᎵᎬᎢ, ᎾᏍᎩ ᎠᏍᏗᏰᎸᎯ ᎠᏅᏔ ᎤᎿᎭᎥ ᎤᏅᏒᎾ ᎨᏒ ᎣᏍᏛ ᏚᏚᎪᏔᏅᎯ ᎤᎿᎭᎥ ᏚᏍᏆᏂᎪᏔᏅᎯ. Ꮎ ᎤᎬᏫᏳᎯ ᎤᏤᎵᎬᎢ ᏧᎾᏙᎴᎰᏍᎬ Sister White ᎢᏧᏃᎮᎭ ᎠᏰᎵ ᎠᏍᏆᏂᎪᏗ ᎡᎳᏗ ᎠᎹ ᎤᏟᏍᏗ ᏂᎦᎵᏍᏗ ᎠᏃᎯᏳ ᎤᎵᏏᎬ ᎢᏳᎢ, ᎠᎴ ᎡᎳᏗ ᎠᎹ ᎤᏟᏍᏗ ᏂᎦᎵᏍᏗ ᎤᎵᏏᎬ ᎤᎵᏍᏓᏁᎴ September 11, 2001.

“The latter rain is coming on those that are pure—all then will receive it as formerly.

“Jallq’anta paraqa chayanqa llapa qhapaq sonqoyuqkunaman—chaypacha llapankuqataq chaskinqaku ñawpaq hina.”

“When the four angels let go, Christ will set up His kingdom. None receive the latter rain but those who are doing all they can. Christ would help us. All could be overcomers by the grace of God, through the blood of Jesus. All heaven is interested in the work. Angels are interested.” Spalding and Magan, 3.

«تئۆرت مەلەکلەر دەست بەر بدەن، مەسیح پاشایەتی خۆی دامەزرێنێت. کەس بارانی دوایی وەرناگرێت مەگەر ئەوانەی هەموو ئەوەی لە دەستیان دێت ئەنجام دەدەن. مەسیح یارمەتیمان دەدات. هەمووان دەتوانن بە فەزڵی خودا، لە ڕێگەی خوێنی عیسا، سەرکەوتووبن. هەموو ئاسمان بە کارەکە حەزدارە. مەلەکلەر حەزدارن.» Spalding and Magan, 3.

On September 11, 2001 the four winds, which are represented as an angry horse (Islam) were released, and then held in check, while the one hundred and forty-four thousand are being sealed. 1776, 1789 and 1798 represent the period of the sealing of the one hundred and forty-four thousand, and the three dates represent legal enactments that led to the sixth kingdom of Bible prophecy being established. The second date of 1789 identifies the Constitution of the United States, and therefore it was the message that identified the Constitution as the twofold power that was to arrive in 1798, just as 533 was the announcement of the twofold power that would arrive in 538, and as John the Baptist announced the twofold power which would arrive at Christ’s baptism.

Lobiko lya 11 Setémbar 2001, mipɛpɛ minei, miwakidisami lokola mpunda ya nkanda (Islam), ebimisamaki, mpe na nsima ekangamaki, wana nkóto nkama moko na ntuku minei na minei bazali kotyama elembo. 1776, 1789 mpe 1798 emonisaka eleko ya kotyama elembo ya nkóto nkama moko na ntuku minei na minei, mpe badate misato yango emonisaka mibeko oyo ebimisamaki na ndenge ya mibeko, oyo ememaki na kotɛlɛmisama ya bokonzi ya motoba ya esakweli ya Biblia. Date ya mibale, 1789, emonisi Mobeko Monene ya Etats-Unis; yango wana ezalaki nsango oyo eyebisaki Mobeko Monene lokola nguya ya biteni mibale oyo esengelaki koya na 1798, kaka ndenge 533 ezalaki bosakoli ya nguya ya biteni mibale oyo ekoyaki na 538, mpe lokola Yoane Mobatisi asakolaki nguya ya biteni mibale oyo ekoyaki na libatisi ya Klisto.

The two powers that make up the twofold power of Christ was His example that divinity combined with humanity does not sin. The two powers that make up the twofold power of the antichrist was his enthronement as the head of the churches, and his enthronement as the corrector of heretics. The two powers of that make up the twofold power of the earth beast are the two horns of Republicanism and Protestantism.

Do pouwa ki fòme de-pouwa Kris la se te egzanp Li ke divinite ini ak limanite pa peche. Do pouwa ki fòme de-pouwa antikris la se te enstalasyon li sou twòn kòm tèt legliz yo, ak enstalasyon li sou twòn kòm korektè eretik yo. Do pouwa ki fòme de-pouwa bèt tè a se de kòn Repiblikanis ak Pwotestantis.

“‘And he had two horns like a lamb.’ The lamblike horns indicate youth, innocence, and gentleness, fitly representing the character of the United States when presented to the prophet as ‘coming up’ in 1798. Among the Christian exiles who first fled to America and sought an asylum from royal oppression and priestly intolerance were many who determined to establish a government upon the broad foundation of civil and religious liberty. Their views found place in the Declaration of Independence, which sets forth the great truth that ‘all men are created equal’ and endowed with the inalienable right to ‘life, liberty, and the pursuit of happiness.’ And the Constitution guarantees to the people the right of self-government, providing that representatives elected by the popular vote shall enact and administer the laws. Freedom of religious faith was also granted, every man being permitted to worship God according to the dictates of his conscience. Republicanism and Protestantism became the fundamental principles of the nation. These principles are the secret of its power and prosperity. The oppressed and downtrodden throughout Christendom have turned to this land with interest and hope. Millions have sought its shores, and the United States has risen to a place among the most powerful nations of the earth.” The Great Controversy, 441.

“‘उहे मेमना जकाँ दुइटा सींग छल।’ मेमना-जकाँ सींग युवावस्था, निष्कपटता, आ कोमलताक संकेत दैत अछि, आ ई 1798 मे ‘उठि रहल’ रूपेँ भविष्यवक्ताक समक्ष प्रस्तुत कएल गेल संयुक्त राज्य अमेरिकाक चरित्रक यथोचित प्रतिनिधित्व करैत अछि। ओहि मसीही निर्वासित सभमे, जे पहिने अमेरिका भागि गेलाह आ राजकीय अत्याचार तथा याजकीय असहिष्णुतासँ शरण खोजलनि, बहुतेक एहन छलाह जे नागरिक आ धार्मिक स्वतंत्रताक व्यापक आधार पर एक सरकार स्थापित करबाक निश्चय केने छलाह। हुनकर विचारक स्थान स्वतंत्रताक घोषणा-पत्र मे भेटल, जाहिमे ई महान सत्य प्रतिपादित कएल गेल अछि जे ‘सभ मनुष्य समान रूपेँ सृजित कएल गेल छथि’ आ हुनका सभ केँ ‘जीवन, स्वतंत्रता, आ सुखक खोज’ केर अविच्छेद्य अधिकार प्रदान कएल गेल अछि। आ संविधान जनताकेँ स्वशासनक अधिकारक प्रत्याभूति दैत अछि, ई व्यवस्था करैत जे लोकमतसँ निर्वाचित प्रतिनिधि सभ कानून बनौताह आ ओकर प्रशासन करताह। धार्मिक विश्वासक स्वतंत्रता सेहो प्रदान कएल गेल, प्रत्येक मनुष्यकेँ अपन अंतरात्माक आदेश अनुसार परमेश्वरक आराधना करबाक अनुमति देल गेल। गणतंत्रवाद आ प्रोटेस्टेंटवाद राष्ट्रक मूलभूत सिद्धान्त बनि गेल। ई सिद्धान्त सभे ओकर शक्ति आ समृद्धिक रहस्य छथि। समस्त ख्रीस्तीय जगत मे पीड़ित आ पददलित लोक सभ रुचि आ आशाक संग एहि देश दिस तकैत रहलाह। लाखों लोक एकर तट पर आबि शरण लेने छथि, आ संयुक्त राज्य अमेरिका पृथ्वीक सर्वाधिक शक्तिशाली राष्ट्र सभमे एक स्थान धरि उठि गेल अछि।” द ग्रेट कॉन्ट्रोवर्सी, 441।

1776, 1789 and 1798 represent three histories that emphasize that the eighth, is of the seven. 1776 represents the publication of the Declaration of Independence, and the history of the First and Second Continental Congresses. 1789 represents the publication of the Constitution and the History of the Articles of Confederation. 1798 represents the publication of the Alien and Sedition Acts, and the beginning of the earth beast as the sixth kingdom of Bible prophecy.

1776, 1789, ná 1798 avakatu mbohapy tembiasakue omombaʼeguasúva pe poapyha haʼeha umi siete-gui. 1776 ohechauka pe ñemoherakuã Declaración de Independencia rehegua, ha pe tembiasakue Congreso Continental Primero ha Mokõiha rehegua. 1789 ohechauka pe ñemoherakuã Constitución rehegua ha pe tembiasakue Artículos de la Confederación rehegua. 1798 ohechauka pe ñemoherakuã Alien and Sedition Acts rehegua, ha pe ñepyrũ mymba yvy guigua rehegua ramo pe mburuvicha guasu poteĩha profesía bíblica-pe.

The First Continental Congress occurred in 1774, and was a pivotal institution in the early history of the United States, serving as a governing body during the American Revolutionary War. The Continental Congresses are divided into two prophetic periods of the first congress and the last congress. The First Continental Congress had two presidents and convened in Philadelphia from September 5 to October 26, 1774. Peyton Randolph was the first president of the meeting from September 5 to October 22, and then Henry Middleton presided for the next five days until October 26, 1774.

የመጀመሪያው ኮንቲነንታል ኮንግረስ በ1774 ተካሄደ፤ በአሜሪካ የቀደመ ታሪክ ውስጥም በጣም ወሳኝ ተቋም ነበር፥ በአሜሪካ አብዮታዊ ጦርነት ዘመን እንደ አስተዳደራዊ አካል ሲያገለግል። ኮንቲነንታል ኮንግረሶቹ በትንቢታዊ አመለካከት ወደ ሁለት ዘመናት፣ የመጀመሪያው ኮንግረስ እና የመጨረሻው ኮንግረስ ተከፍለዋል። የመጀመሪያው ኮንቲነንታል ኮንግረስ ሁለት ፕሬዚዳንቶች ነበሩት፣ እናም በፊላዴልፊያ ከSeptember 5 እስከ October 26, 1774 ድረስ ተሰብስቦ ነበር። Peyton Randolph ከSeptember 5 እስከ October 22 ድረስ የስብሰባው የመጀመሪያ ፕሬዚዳንት ነበር፣ ከዚያም Henry Middleton እስከ October 26, 1774 ድረስ ለሚቀጥሉት አምስት ቀናት መርቶ ነበር።

The Second Continental Congress occurred from 1775 until 1781. The Second Continental Congress had six presidents during its existence. Peyton Randolph presided as president from May 10, 1775 until May 24, 1775. He was the first president of both the First and also of the Second Continental Congresses. There was a total of eight presidents during the history of the First and Second Continental Congresses.

ꞌÁshįį' doo Kéyah Baa Hahoodzooígíí Bił Ch'íhoot'áanii Naatʼáanii Yáʼátʼééhgo daʼdeestʼį́į́ł 1775 bikááʼdóó 1781 yáhootʼééłígíí. ꞌÁshįį' doo Kéyah Baa Hahoodzooígíí Bił Ch'íhoot'áanii Naatʼáanii yáʼátʼééhgo hazʼą́ągo hastą́ą́ president daʼneezná. Peyton Randolph 1775 bee haashchʼį́į́hgo May 10 yáhootʼééłígíí bikááʼdóó May 24 yáhootʼééłígíí tʼáá president nishłį́į́go yee naatʼáanii yáhootʼééł. Díí hastóí tʼáá ałtso First Continental Congress dóó Second Continental Congress biyiʼdi áłtsé president yiníłʼį́į́ł. First Continental Congress dóó Second Continental Congress bee naaltsoos bikéyahí bee hahoodzooígíí yee hazʼą́ągo tʼáá ałtso tseebí president daʼneezná.

The second president of the Second Continental Congress was John Hancock, and Hancock presided from May 24, 1775 until October 31, 1777. Henry Laurens presided from November 1, 1777 until December 9, 1778. John Jay presided from December 10, 1778 until September 28, 1779. Samuel Huntington presided from September 28, 1779 until July 9, 1781. Thomas McKean presided from July 10, 1781 until November 4, 1781.

ሁለተኛው የሁለተኛው ኮንቲነንታል ኮንግረስ ፕሬዚዳንት ጆን ሃንኮክ ነበር፤ ሃንኮክም ከግንቦት 24 ቀን 1775 እስከ ጥቅምት 31 ቀን 1777 ድረስ መርቶ ነበር። ሄንሪ ሎረንስ ከኅዳር 1 ቀን 1777 እስከ ታኅሣሥ 9 ቀን 1778 ድረስ መርቶ ነበር። ጆን ጄይ ከታኅሣሥ 10 ቀን 1778 እስከ መስከረም 28 ቀን 1779 ድረስ መርቶ ነበር። ሳሙኤል ሀንቲንግተን ከመስከረም 28 ቀን 1779 እስከ ሐምሌ 9 ቀን 1781 ድረስ መርቶ ነበር። ቶማስ ማክኪን ከሐምሌ 10 ቀን 1781 እስከ ኅዳር 4 ቀን 1781 ድረስ መርቶ ነበር።

Peyton Randolph was the first president of both the First and Second Continental Congresses. This identifies that during the two periods of the Continental Congresses there were eight presidents, but the president that was the first president of each of the two periods was the same person. Therefore, though there were eight presidential terms, there were actually only seven presidents. The first president was of the seven men who were presidents, but as Randolph presided twice in that history, he also represents the eighth, that was of the seven.

Peyton Randolph ñawpaqmi karqan Iskayninpaq, chaymanta ñawpaq Continental Congresokunapa umalliqnin, hinallataq Iskay Continental Congresoqpa umalliqninpas. Kayqa reqsichinmi, Continental Congresokunapa iskay pachakunapi pusaq umalliqkuna kasqanta, ichaqa iskaynin pachakunapa ñawpaq umalliqninqa sapan runallam karqan. Chayrayku, pusaq umalliq kay pacha kasqankuman hina, cheqaqpim qanchislla umalliqkuna karqanku. Ñawpaq umalliqqa qanchis qari umalliqkunamanta hukninmi karqan, ichaqa Randolph iskay kuti chay historiapi umalliq kasqanrayku, paypas pusaq kaqta rikch’achin, chay qanchismantapuni kaqta.

In the history of the Continental Congresses, the Revolutionary War was managed by the Congress. For this reason, George Washington was never a president in that period, for he had been appointed as the first Commander and Chief over the military.

ᱠᱚᱱᱴᱤᱱᱮᱱᱴᱟᱞ ᱠᱚᱝᱜᱨᱮᱥ ᱠᱚ ᱨᱮ ᱤᱛᱤᱦᱟᱥ ᱨᱮ, ᱨᱤᱵᱳᱞᱩᱥᱚᱱᱟᱨᱤ ᱚᱟᱨ ᱫᱚ ᱠᱚᱝᱜᱨᱮᱥ ᱛᱮ ᱪᱟᱞᱟᱣ ᱮᱱᱟ। ᱱᱚᱣᱟ ᱠᱟᱨᱚᱱ ᱛᱮ, ᱡᱳᱨᱡ ᱣᱟᱥᱤᱝᱴᱚᱱ ᱚᱱᱟ ᱚᱠᱛᱚ ᱨᱮ ᱡᱟᱦᱟᱱ ᱨᱟᱥᱴᱨᱚᱯᱚᱛᱤ ᱵᱟᱹᱱᱩᱜ ᱛᱟᱦᱮᱸᱱᱟ, ᱪᱮᱫᱟᱠ ᱚᱱᱟᱭ ᱢᱤᱞᱤᱴᱮᱨᱤ ᱪᱮᱛᱟᱱ ᱨᱮ ᱯᱟᱹᱦᱤᱞ ᱠᱚᱢᱟᱱᱰᱚᱨ ᱮᱱᱟᱢ ᱟᱨ ᱪᱤᱯ ᱟᱠᱟᱱ ᱛᱮ ᱱᱤᱭᱩᱠᱛ ᱮᱱᱟᱜ ᱛᱟᱦᱮᱸᱱᱟ।

Being the first president of both periods Randolph represents two witnesses typifying the first actual president, who was George Washington. Washington is represented by Randolph, and therefore Randolph, as a symbol of Washington, conveys both the prophetic characteristics of Randolph the first president, but also that Randolph was the eighth, that was of the seven. Thus George Washington, as the first president and the first Commander and Chief, was also prophetically the eighth, and was of the seven.

Президентом двух периодов первым будучи, Рэндольф представляет двух свидетелей, прообразующих первого действительного президента, которым был Джордж Вашингтон. Вашингтон представлен Рэндольфом, и потому Рэндольф, как символ Вашингтона, передаёт как пророческие характеристики Рэндольфа — первого президента, так и то, что Рэндольф был восьмым и был из числа семи. Таким образом, Джордж Вашингтон, как первый президент и первый главнокомандующий, также пророчески был восьмым и был из числа семи.

Jesus illustrates the end of a thing with the beginning, so the last president and Commander and Chief will be the eighth, that is of the seven. This prophetic fact is established in the history of the First and Second Continental Congresses which is represented by the date of the first waymark of 1776, and publication of the Declaration of Independence.

Jesus omombeʼu peteĩ mbaʼe paha iñepyrũmby rupive; upévare pe presidente paha ha pe Comandante en Jefe haʼéta pe poapyha, ha upéva hína umi sietegui. Ko añetegua profético oñemopyenda pe historia Congreso Continental Peteĩha ha Mokõiha rehe, ojejokuaáva pe ára pe primer waymark 1776 rehe, ha pe Declaración de Independencia ñemoherakuã rehe.

The waymark of 1776 typifies September 11, 2001, and the Patriot Act, where American independence was placed under the authority of Roman law, and no longer under English law. It marks the beginning of the prophetic period that prepares the way for the papacy to once again take the throne of the earth at the soon-coming Sunday law.

Paraan ti waymark ti 1776 ket itipipikarna ti September 11, 2001, ken ti Patriot Act, a idiay a naipababa ti inependensia ti Amerika iti sidong ti autoridad ti linteg ti Roma, ket saanen a iti sidong ti linteg ti Inglaterra. Dayta ti mangtanda iti pannakailogí ti naimpadtoan a panawen a mangisagana iti dalan tapno ti kinapapa agsublí manen a mangala iti trono ti daga iti asidegen a umay a linteg ti Domingo.

As with the prophetic period represented by 1776, the prophetic period represented the history from the conclusion of the Second Continental Congress in 1781 to 1789, which is the date that identifies the waymark associated with the publication of the Constitution. In that history there were also eight presidents. The history of 1781 to 1789 is the history of the Articles of Confederation. The Articles of Confederation represented the first Constitution, but the weakness of the Articles of Confederation led to its replacement, and the ratification of the Constitution in 1789.

Gadanna akka yeroo raajii 1776 tiin bakka buufame, yeroo raajii kunis seenaa xumura Kongireesii Kontineentaalaa Lammaffaa bara 1781 irraa kaasee hamma bara 1789 tti bakka bu’e; kunis guyyaa mallattoo daandii maxxansi Heera Mootummaa wajjin walqabatu adda baasu dha. Seenaa sana keessattis pirezidaantonni saddeet turan. Seenaa bara 1781 irraa kaasee hamma bara 1789 tti jechuun seenaa Articles of Confederation ti. Articles of Confederation sun Heera Mootummaa isa jalqabaa bakka bu’e; garuu dadhabinni Articles of Confederation sun bakka buufamuu isaa fi raggaasifamuun Heera Mootummaa bara 1789 ni fida.

In that period the eight presidents consisted of seven presidents who were not presidents in the history of the two Continental Congresses, and one who was also a president in that first prophetic period. John Hancock served in both the second Continental Congress, and also in the period represented by the Articles of Confederation. At the prophetic level, there were only seven men who were president during the two Continental Congresses, thus prophetically John Hancock was one of the eight in the period of the Articles of Confederation, but he was also one of the seven men from the previous period. He was therefore the eighth, that was of the seven.

Ukho ngelo xesha abongameli abasibhozo babebunjwe ngabongameli abasixhenxe ababengengobongameli kwimbali yeeNkongolo ezimbini zeLizwekazi, kunye nomnye owayekwangumongameli kwelo xesha lokuqala lesiprofeto. UJohn Hancock wakhonza kokubini kwiNkongolo yesibini yeLizwekazi, kwanakwixesha elalimelelwe yiMithetho yoManyano. Kwinqanaba lesiprofeto, kwakukho amadoda asixhenxe kuphela awayengumongameli ngexesha leeNkongolo ezimbini zeLizwekazi; ngoko ke ngokwesiprofeto uJohn Hancock wayengomnye wabasibhozo kwixesha leMithetho yoManyano, kodwa wayekwangomnye wamadoda asixhenxe exesha elandulelayo. Ngako oko wayengowesibhozo, lowo wayephuma kwabasixhenxe.

The second prophetic period, represented by 1789, also had a president (Hancock) who was the eighth, but of the seven, as was Payton Randolph in the first prophetic period represented by 1776. 1789 aligns with and represents the January 6, 2021 Pelosi trials.

A segunda períodos proféticos, representado por 1789, tamién tenía un presidente (Hancock) qu'era l'octavu, pero de los siete, tal como Payton Randolph nel primeru períodu proféticu representado por 1776. 1789 s'aliña con y representa los xuicios de Pelosi del 6 de xineru de 2021.

“The Lord has faithful watchmen on the walls of Zion to cry aloud and spare not, to lift up their voice like a trumpet, and show His people their transgression and the house of Jacob their sins. The Lord has permitted the enemy of truth to make a determined effort against the Sabbath of the fourth commandment. He designs by this means to awaken a decided interest in that question which is a test for the last days. This will open the way for the third angel’s message to be proclaimed with power.

“Ang Ginoo adunay matinumanong mga magbalantay sa ibabaw sa mga paril sa Zion aron sa pagsinggit sa makusog ug dili magpugong, sa pagpataas sa ilang tingog sama sa usa ka trompeta, ug sa pagpakita sa Iyang katawhan sa ilang paglapas ug sa panimalay ni Jacob sa ilang mga sala. Gitugotan sa Ginoo ang kaaway sa kamatuoran sa paghimo ug malig-ong paningkamot batok sa Igpapahulay sa ikaupat nga sugo. Pinaagi niini, gituyo Niya ang pagpukaw ug usa ka mahukmanong interes niana nga pangutana nga mao ang pagsulay alang sa katapusang mga adlaw. Kini magabukas sa dalan aron ang mensahe sa ikatulong manulonda igamantala uban sa gahum.

“Let not one who believes the truth, be silent now. None should be careless now; let all urge their petitions at the throne of grace, pleading the promise, ‘Whatsoever ye shall ask in my name, that will I do’ (John 14:13). It is a perilous time now. If this land of boasted liberty is preparing to sacrifice every principle which enters into her Constitution, making decrees to suppress religious freedom, and for the enforcing of papal falsehood and delusion, then the people of God need to present their petitions in faith to the Most High. There is every encouragement, in the promises of God, for those who put their trust in Him. The prospect of being brought into personal danger and distress, need not cause despondency, but should quicken the vigor and hopes of God’s people; for the time of their peril is the season for God to grant them clearer manifestations of His power.

«A hɔ a ogye nokware no nnyɛ dinn seesei. Ɛnsɛ sɛ obiara yɛ anibiannaso seesei; ma wɔn nyinaa mfa nkuranhyɛ mma wɔn mpaebɔ wɔ adom ahengua no anim, na wɔnsrɛ bɔhyɛ no mu denneennen sɛ, “Biribiara a mubebisa wɔ me din mu no, ɛno na mɛyɛ” (Yohane 14:13). Eyi yɛ bere a asiane wom seesei. Sɛ asase yi a wɔhoahoa no sɛ ahofadi asase no resiesie ne ho de rebɔ afɔre ama nnyinasosɛm biara a ɛhyɛ ne Mmara Tumi Krataa no mu, na ɔreyɛ mmara ahyɛde de rehyɛ nyamesom mu ahofadi so, na ɔrehyɛ papafo atoro ne nnaadaa no mu den a, ɛno de, ɛsɛ sɛ Onyankopɔn nkurɔfo de gyidi kɔma Ɔsorosoroni no wɔn nkotosrɛ. Nkuran nyinaa wɔ hɔ, wɔ Onyankopɔn bɔhyɛ ahorow no mu, ma wɔn a wɔde wɔn ho to No so. Anidaso a ɛwɔ mu sɛ wobetumi de obi aba ankorankoro asiane ne ahohia mu no, ɛnsɛ sɛ ɛma wɔbɔ abaw, na mmom ɛsɛ sɛ ɛhyɛ Onyankopɔn nkurɔfo ahoɔden ne wɔn anidaso den; efisɛ wɔn asiane bere no ne bere a Onyankopɔn de bɛma wɔn n’ahoɔden ho n’ayiye ahorow a emu da hɔ koraa.»

“We are not to sit in calm expectancy of oppression and tribulation, and fold our hands, doing nothing to avert the evil. Let our united cries be sent up to heaven. Pray and work, and work and pray. But let none act rashly. Learn as never before that you must be meek and lowly in heart. You must not bring a railing accusation against any, whether individuals or churches. Learn to deal with minds as Christ did. Sharp things must sometimes be spoken; but be sure that the Holy Spirit of God is abiding in your heart before you speak the clear-cut truth; then let it cut its way. You are not to do the cutting.” Selected Messages, book 2, 370.

“ഞങ്ങൾ പീഡനത്തെയും കഷ്ടതയെയും ശാന്തമായ പ്രതീക്ഷയിൽ ഇരുന്ന് കാത്തുകൊണ്ട്, ദോഷം തടയാൻ ഒന്നും ചെയ്യാതെ കൈമുട്ടി ഇരിക്കേണ്ടതല്ല. നമ്മുടെ ഐക്യപ്പെട്ട നിലവിളികൾ സ്വർഗ്ഗത്തിലേക്കു ഉയരട്ടെ. പ്രാർത്ഥിക്കൂ, പ്രവർത്തിക്കൂ; പ്രവർത്തിക്കൂ, പ്രാർത്ഥിക്കൂ. എന്നാൽ ആരും അവിവേകത്തോടെ പ്രവർത്തിക്കരുത്. ഇതുവരെ ഉണ്ടായതിനെക്കാൾ അധികമായി, നിങ്ങൾ ഹൃദയത്തിൽ സൗമ്യരും വിനയമുള്ളവരും ആയിരിക്കേണ്ടതാണെന്ന് പഠിക്കൂ. വ്യക്തികളായാലും സഭകളായാലും, ആരുടേയും നേരെ നിന്ദാപരമായ കുറ്റാരോപണം ഉന്നയിക്കരുത്. ക്രിസ്തു ചെയ്തതുപോലെ മനസ്സുകളോട് ഇടപെടാൻ പഠിക്കൂ. ചിലപ്പോൾ കഠിനമായ കാര്യങ്ങൾ പറയേണ്ടിവരും; എന്നാൽ വ്യക്തവും മുറിവേൽപ്പിക്കുന്നതുമായ സത്യം നിങ്ങൾ സംസാരിക്കുന്നതിന് മുമ്പ്, ദൈവത്തിന്റെ പരിശുദ്ധാത്മാവ് നിങ്ങളുടെ ഹൃദയത്തിൽ വസിച്ചുകൊണ്ടിരിക്കുന്നുവെന്ന് ഉറപ്പാക്കൂ; പിന്നെ ആ സത്യം തന്റെ വഴി സ്വയം വെട്ടിച്ചെല്ലട്ടെ. വെട്ടിക്കളയേണ്ടത് നിങ്ങൾ അല്ല.” Selected Messages, book 2, 370.

The second waymark in the prophetic period of preparation represented by the Constitution identifies that the Constitution is to be overturned at the next waymark. That second waymark has been typified by John the Baptist, and also by the decree of Justinian, which both identified and presented a warning in connection with the arrival of the last event represented in the period. For John it was the empowerment of Christ as He confirmed His covenant of life with His precious blood, and for Justinian it was the empowerment of the antichrist, who was to ratify his covenant of death with the blood of the martyrs.

মরানা প্রস্তুতির ভাববাণীমূলক পর্বে সংবিধান দ্বারা প্রতীকায়িত দ্বিতীয় মাইলফলকটি নির্দেশ করে যে পরবর্তী মাইলফলকে সংবিধান উল্টে ফেলা হবে। সেই দ্বিতীয় মাইলফলকটি যোহন বাপ্তাইস্তা দ্বারা, এবং জাস্টিনিয়ানের ফরমান দ্বারাও, পূর্বপ্রতিমারূপে উপস্থাপিত হয়েছে; উভয়ই সেই পর্বে প্রতীকায়িত অন্তিম ঘটনাটির আগমনের সঙ্গে সম্পর্কিত পরিচয় ও সতর্কবার্তা প্রদান করেছিল। যোহনের ক্ষেত্রে তা ছিল খ্রিস্টের ক্ষমতাপ্রাপ্তি, যখন তিনি তাঁর অমূল্য রক্তের দ্বারা জীবনের তাঁর চুক্তিকে দৃঢ় করেছিলেন; আর জাস্টিনিয়ানের ক্ষেত্রে তা ছিল খ্রিস্টবিরোধীর ক্ষমতাপ্রাপ্তি, যে শহীদদের রক্তের দ্বারা মৃত্যুর তার চুক্তিকে অনুমোদন করতে যাচ্ছিল।

The Constitution in 1789 identified the empowerment of the two horns of the earth beast, and in so doing, 1789 identified the soon coming destruction of the earth beast’s two horns of power, as represented by the Alien and Sedition Acts in 1798. When the two witnesses were slain in the streets in the year 2020, they identified and warned of a sustained attack upon the Constitution that are symbolized by the January 6, 2021, Pelosi trials.

Atun kuriku 1789-pe in Constitucion ya ricurichircami allpapi uywapi ishcay waqracunapa callpachacusqanta; chayhinallataq, 1789 wataqa sut’inchircami allpapi uywapa ishcay waqran callpanpaq utqaylla hamuq chinkachisqanta, 1798 watapi Alien and Sedition Acts nisqawan unanchasqa hina. Iskay testigokuna 2020 watapi callikunapi wañuchisqa kaptinku, paykunaqa rejsichirqanku hinaspa willarqanku Constitucion contra unay-atipasqa maqanakuyta, chayta January 6, 2021, Pelosi trials nisqakuna unanchanku.

January 6, 2021 is the warning about the empowerment of the papacy at the soon-coming Sunday law, as typified by the decree of Justinian in the year 533. January 6, 2021 and the year 533, both give warning of the soon coming Sunday law, as typified by the Sunday law in 538 at the Council of Orleans, and by the Alien and Sedition Acts in 1798, which typified the earth beast speaking as a dragon at the soon coming Sunday law.

6 ਜਨਵਰੀ 2021 ਜਲਦੀ ਆਉਣ ਵਾਲੇ ਐਤਵਾਰ ਦੇ ਕਾਨੂੰਨ ਵੇਲੇ ਪਾਪਾਈ ਅਧਿਕਾਰ ਦੇ ਸਸ਼ਕਤੀਕਰਨ ਬਾਰੇ ਚੇਤਾਵਨੀ ਹੈ, ਜਿਵੇਂ ਕਿ ਇਸ ਦੀ ਰੂਪਕ ਝਲਕ ਸਾਲ 533 ਵਿੱਚ ਜਸਟਿਨੀਅਨ ਦੇ ਫਰਮਾਨ ਵਿੱਚ ਦਿੱਤੀ ਗਈ ਸੀ। 6 ਜਨਵਰੀ 2021 ਅਤੇ ਸਾਲ 533, ਦੋਵੇਂ ਹੀ ਜਲਦੀ ਆਉਣ ਵਾਲੇ ਐਤਵਾਰ ਦੇ ਕਾਨੂੰਨ ਦੀ ਚੇਤਾਵਨੀ ਦਿੰਦੇ ਹਨ, ਜਿਵੇਂ ਕਿ 538 ਵਿੱਚ ਕੌਂਸਲ ਆਫ਼ ਔਰਲੀਅਨਜ਼ ਦੇ ਐਤਵਾਰ ਕਾਨੂੰਨ ਵਿੱਚ ਇਸ ਦੀ ਰੂਪਕ ਝਲਕ ਦਿੱਤੀ ਗਈ ਸੀ, ਅਤੇ 1798 ਦੇ ਐਲਿਅਨ ਐਂਡ ਸਡੀਸ਼ਨ ਐਕਟਸ ਵਿੱਚ ਵੀ, ਜਿਨ੍ਹਾਂ ਨੇ ਜਲਦੀ ਆਉਣ ਵਾਲੇ ਐਤਵਾਰ ਦੇ ਕਾਨੂੰਨ ਵੇਲੇ ਧਰਤੀ ਦੇ ਜਾਨਵਰ ਦੇ ਅਜਗਰ ਵਾਂਗ ਬੋਲਣ ਦੀ ਰੂਪਕ ਝਲਕ ਦਿੱਤੀ ਸੀ।

At the Sunday law the deadly wound of the papacy will be healed, and the eighth head of Revelation chapter seventeen, that is of the seven heads, will be resurrected. The Alien and Sedition Acts of 1798, represents the earth beast speaking as a dragon, when it not only enforces the worship of the sun, but thereafter forces the entire world to accept the authority of the sea beast of Revelation chapter thirteen, as the eighth head that is of the seven heads. Therefore, in each of the three periods represented within the period of preparation by 1776, 1789 and 1798, the prophetic enigma of the eighth, being of the seven is prophetically represented.

A la ley dominical la herida mortal del papado será sanada, y la octava cabeza de Apocalipsis capítulo diecisiete, que es de las siete cabezas, será resucitada. Las Leyes de Extranjería y Sedición de 1798 representan a la bestia de la tierra hablando como dragón, cuando no sólo impone la adoración del sol, sino que después obliga al mundo entero a aceptar la autoridad de la bestia del mar de Apocalipsis capítulo trece, como la octava cabeza que es de las siete cabezas. Por lo tanto, en cada uno de los tres períodos representados dentro del período de preparación por 1776, 1789 y 1798, el enigma profético de la octava, siendo de las siete, queda proféticamente representado.

The first two waymarks (1776 and 1789), that identify the enigma, address the riddle being accomplished within the prophetic history of the earth beast, and the third waymark identifies the enigma being accomplished for the papal power.

Les deux premiers repères (1776 et 1789), qui identifient l’énigme, concernent l’accomplissement du mystère dans l’histoire prophétique de la bête de la terre, et le troisième repère identifie l’énigme qui s’accomplit pour le pouvoir papal.

We will continue this study in the next article.

Waxnu sii wadi doonnaa daraasaddan maqaalka xiga.

“‘Saying to them that dwell on the earth, that they should make an image to the beast.’ Here is clearly presented a form of government in which the legislative power rests with the people, a most striking evidence that the United States is the nation denoted in the prophecy.

“‘Kuyabaxelela abahlala emhlabeni ukuthi mabakhele isilo umfanekiso.’ Lapha kuvezwa ngokucacileyo uhlobo lukahulumeni lapho amandla okushaya imithetho esezandleni zabantu, okuwubufakazi obuqatha kakhulu bokuthi i-United States iyisizwe esikhonjiswa kulesi siprofetho.

“But what is the ‘image to the beast’? and how is it to be formed? The image is made by the two-horned beast, and is an image to the beast. It is also called an image of the beast. Then to learn what the image is like and how it is to be formed we must study the characteristics of the beast itself—the papacy.

“Nguni ini ‘mucinyo wa cinyama’? kabili uzapangwa shani? Uyu mucinyo ulapangwa no cinyama ca mpondo ibili, kabili ni mucinyo wa cinyama. Kabili witwa pe mucinyo wa cinyama. E ico, ukuti twishibe ifyo uyu mucinyo wali kabili ne fyo ukapangilwamo, twafwile ukusambilila imibele ya cinyama cine—ubupapa.

“When the early church became corrupted by departing from the simplicity of the gospel and accepting heathen rites and customs, she lost the Spirit and power of God; and in order to control the consciences of the people, she sought the support of the secular power. The result was the papacy, a church that controlled the power of the state and employed it to further her own ends, especially for the punishment of ‘heresy.’ In order for the United States to form an image of the beast, the religious power must so control the civil government that the authority of the state will also be employed by the church to accomplish her own ends.

“यदा आद्य-चर्चः सुसमाचारस्य सरलतायाः परित्यागेन तथा अन्यजन-रीतिभिः आचारैश्च स्वीकृतैः भ्रष्टः अभवत्, तदा सा परमेश्वरस्य आत्मानं शक्तिं च अलभत; तथा जनानां विवेकान् नियन्त्रयितुं सा लौकिक-सत्तायाः समर्थनम् अयाचत। तस्य परिणामः पापत्वम् अभवत्—एवं चर्चः या राज्यस्य शक्तिं नियन्त्रितवती, तथा स्वस्य उद्देश्यान्, विशेषतः ‘heresy’ इत्यस्य दण्डनार्थम्, तस्याः उपयोगं कृतवती। संयुक्त-राज्यानि पशोः प्रतिमां निर्मातुं, धार्मिक-शक्तिः नागरिक-शासनं तथैव नियन्त्रयेत् यत् राज्यस्य अधिकारोऽपि चर्चया स्वस्य उद्देश्यान् साधयितुं उपयुज्येत।”

“Whenever the church has obtained secular power, she has employed it to punish dissent from her doctrines. Protestant churches that have followed in the steps of Rome by forming alliance with worldly powers have manifested a similar desire to restrict liberty of conscience. An example of this is given in the long-continued persecution of dissenters by the Church of England. During the sixteenth and seventeenth centuries, thousands of nonconformist ministers were forced to flee from their churches, and many, both of pastors and people, were subjected to fine, imprisonment, torture, and martyrdom.

«کله چې کلیسا سیکولر قدرت تر لاسه کړی دی، هغې هغه د خپلو عقایدو څخه د اختلاف د سزا ورکولو لپاره کارولی دی. هغو پروتستانتي کلیساوو چې د دنیوي قدرتونو سره د ائتلاف په جوړولو کې د روم پر نقش قدم روانې شوې دي، د وجدان د آزادۍ د محدودولو ورته تمایل یې څرګند کړی دی. د دې یوه بېلګه د انګلستان د کلیسا له خوا د مخالفانو اوږدمهاله ځورونه ده. د شپاړسمې او اوولسمې پېړۍ په ترڅ کې، د نان‌کانفورمیست زرګونه خادمان اړ شول چې له خپلو کلیساوو څخه وتښتي، او ډېر، هم له شبانانو او هم له خلکو څخه، جریمې، بند، شکنجې او شهادت ته وسپارل شول.»

“It was apostasy that led the early church to seek the aid of the civil government, and this prepared the way for the development of the papacy—the beast. Said Paul: ‘There’ shall ‘come a falling away, … and that man of sin be revealed.’ 2 Thessalonians 2:3. So apostasy in the church will prepare the way for the image to the beast.

“यह अधर्म-त्याग ही था जिसने प्रारम्भिक कलीसिया को नागरिक शासन की सहायता खोजने के लिए प्रेरित किया, और इसी ने पोपतंत्र—उस पशु—के विकास का मार्ग तैयार किया। पौलुस ने कहा: ‘वहाँ’ ‘एक पतन आ पड़ेगा, … और वह पाप का मनुष्य प्रकट किया जाएगा।’ 2 थिस्सलुनीकियों 2:3. अतः कलीसिया में अधर्म-त्याग पशु की मूरत के लिए मार्ग तैयार करेगा।”

“The Bible declares that before the coming of the Lord there will exist a state of religious declension similar to that in the first centuries. ‘In the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high-minded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof.’ 2 Timothy 3:1–5. ‘Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.’ 1 Timothy 4:1. Satan will work ‘with all power and signs and lying wonders, and with all deceivableness of unrighteousness.’ And all that ‘received not the love of the truth, that they might be saved,’ will be left to accept ‘strong delusion, that they should believe a lie.’ 2 Thessalonians 2:9–11. When this state of ungodliness shall be reached, the same results will follow as in the first centuries.” The Great Controversy, 443, 444.

“Ыдыктыы сурук Барытын кэмигэр дьиҥэр кэлэрин иннинээҕи кэмҥэ бастакы үйэлэрдээҕи курдук итэҕэл дьиктэнии, түһүү баар буолуо дии саныыр. «Кэлин кэмнэргэ ыарахан кэмнэр кэлиэхтэр. Киһи бэйэтин таптыыр буолуо, баайарга аһсыыр, махтанар, киэн туттар, хара тыллаах, ийэ-аҕаҕа баһынмат, махтанар баҕарбат, ытыктаах буолбат, айылҕаттан баайыллыбат, сөптөөх сөбүлэһии суох, сүөһүтэ суох, алҕаһааччы, бэйэтин тыйар кыахтара суох, сиирдээх, үчүгэйи сөбүлээбэт, сатанар, тиийиэннээх, киэн санаалаах, Танараны таптаарыттан ордугун оонньуу-көрүүһү таптыыр; танараҕа сүгүрүйүүтүн көрүннээх быһыытынан баар буолан, ол күүһүн инньэҕинэн инньэлэр». 2 Тимофейга 3:1–5. «Билигин Сүбэһит Сүрүннээх Сүбэ быһааран этэр: кэлин кэмнэргэ сорохтор итэҕэлтэн түннүөхтэр, албынныыр тыыннарга уонна абааһы үөрэхтэригэр болҕойуохтара». 1 Тимофейга 4:1. Сатана «бүтүн күүһүнэн, бэлиэлэринэн, албынныыр дьикти көрдөрүүлэринэн, уонна сыыһа бырастыынньык буолууну барытынэн албыннаран» үлэлиэх. Уонна «быһыыга уһуйуллар туһугар» «чынны таптаабат» бары кинилэр «сыыһаҕа итэҕэтэр күүстээх албынньыыны» ылаллар. 2 Фессалоникийдарга 2:9–11. Бу танара суох олох хайдах сыһыарыгар тиийдэххэ, бастакы үйэлэрдээҕи курдук, ол эрэ үрдүк түһүмэхтэр тахсыахтара.” «Улахан Тардыһыы», 443, 444.