The sealing time of the one hundred and forty-four thousand that began on September 11, 2001, and concludes at the Sunday law in the United States, is the period where the effect of every vision is fulfilled. Some of those visions extend all the way through to the second coming of Christ, but even those that occur after the Sunday law are anchored to the period of the sealing. The sealing of the one hundred and forty-four thousand is where the everlasting covenant is perfectly fulfilled. In that period Christ writes His law upon the hearts and minds of His people for eternity. That sealing is represented by the combination of divinity with humanity, which does not sin.

Ayyi shaawireyaa dhibbaa afurtamii afur kuma tokkoo, isa Fulbaana 11, 2001 irraa jalqabee seera Dilbataa Ameerikaa keessatti labsamutti xumuramu, yeroo bu’aan mul’ata hundumaa itti raawwatamudha. Mul’atoota keessaa tokko tokko hanga deebi’anii dhufaatii lammaffaa Kiristoosiitti illee diriiru; ta’us, warri seera Dilbataa booddee raawwataman iyyuu hundi yeroo shaawireyaa sanaatti hirkatan. Shaawireyaan dhibbaa afurtamii afur kuma tokkoo iddoo kakuu bara baraa itti guutummaatti raawwatamudha. Yeroo sana keessatti Kiristoos seera Isaa bara baraaf garaa fi sammuu saba Isaa irratti ni barreessa. Shaawireyaan sun walitti makamuun waaqayyummaa fi namummaa, isa cubbuu hin hojjenne, jechuun bakka bu’ama.

The symbolic link of “two hundred and twenty,” represents both restoration, and the combination of divinity with humanity. The two hundred and twenty years from the King James Bible to William Miller’s first public presentation in 1831 and the eventual publishing in the Vermont Telegraph in 1833, represents the combination of divinity with humanity. It contains the signature of “truth,” which is the Hebrew word that was created by the Wonderful Linguist that combines the first, thirteenth and last letters of the Hebrew alphabet to form the word “truth”. The two hundred and twenty years from 1611, and the King James Bible, unto 1831 and Miller’s publication of his message, reflects the Wonderful Linguist’s signature.

“İki yüz yirmi”nin simgesel bağı, hem yeniden dirilişi, hem de ilâhiyet ile insanlığın birleşimini temsil eder. Kral James Kutsal Kitabı’ndan William Miller’ın 1831’deki ilk alenî sunumuna ve nihayet 1833’te Vermont Telegraph’ta yayımlanışına kadar geçen iki yüz yirmi yıl, ilâhiyet ile insanlığın birleşimini temsil eder. Bu, İbranî alfabesinin ilk, on üçüncü ve son harflerini birleştirerek “hakikat” sözünü oluşturan Harikulade Dilbilimci tarafından meydana getirilen İbranice kelime olan “hakikat”in imzasını taşır. 1611’den ve Kral James Kutsal Kitabı’ndan 1831’e ve Miller’ın mesajını yayımlamasına kadar geçen iki yüz yirmi yıl, Harikulade Dilbilimci’nin imzasını yansıtır.

In the middle of those two dates (1611 and 1831), the time of the end in 1798, represents the unsealing of a message from the book of Daniel (the King James Bible), that produces the increase of knowledge that led to Miller’s publication in 1831. The time of the end in 1798 also marked the beginning of a testing process that produced the rebellion of the foolish virgins, who Daniel in chapter twelve identifies as the wicked. Thus 1798 represents the number thirteen, in the middle of the first and last letter, for thirteen is a symbol of rebellion. 1798 also connects with the period of preparation from 1776 unto 1798, the time of the end.

ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛ ꯑꯁꯤꯒꯤ ꯑꯃꯁꯨꯡ ꯑꯃꯁꯨꯡ ꯑꯗꯨ ꯃꯍꯥꯛꯅ ꯂꯩꯔꯤ ꯑꯍꯨꯝꯃꯛ (1611 ꯑꯃꯁꯨꯡ 1831) ꯒꯤ ꯃꯌꯥꯏꯗ, 1798 ꯒꯤ ꯑꯔꯣꯏꯕ ꯃꯇꯝꯗꯨ, ꯗꯥꯅꯤꯌꯦꯜꯒꯤ ꯂꯥꯏꯔꯤꯛꯇꯒꯤ (King James Bible) ꯃꯁꯥꯒꯤ ꯋꯥꯍꯩ ꯑꯃ ꯍꯥꯡꯗꯣꯛꯄꯥ/ꯄꯥꯡꯊꯣꯛꯄꯥꯒꯤ ꯃꯇꯧ ꯑꯃꯅꯤ; ꯃꯁꯤꯅ ꯃꯤꯜꯂꯔꯅ 1831 ꯗ ꯄꯨꯕ꯭ꯂꯤꯁ ꯇꯧꯔꯛꯄꯥꯗ ꯂꯝꯂꯩꯔꯛꯄ ꯑꯁꯦꯡꯕ ꯅꯨꯡꯉꯥꯏ ꯍꯦꯟꯈꯠꯄꯥꯗꯨ ꯄꯣꯛꯈꯤ। 1798 ꯒꯤ ꯑꯔꯣꯏꯕ ꯃꯇꯝꯗꯨ ꯑꯃꯁꯨꯡ ꯑꯣꯏꯅ ꯑꯃ ꯆꯥꯡꯌꯦꯡ ꯇꯧꯕꯒꯤ ꯁꯦꯟꯐꯝ ꯍꯤꯡꯒꯠꯂꯛꯄ ꯃꯇꯧꯒꯤ ꯍꯥꯏꯕ ꯑꯣꯏ; ꯃꯁꯤꯅ ꯂꯥꯁꯤꯡ ꯅꯨꯄꯤ ꯈꯣꯡꯁꯪꯕꯁꯤꯡꯒꯤ ꯂꯥꯟ ꯊꯣꯛꯄꯥ ꯄꯣꯛꯈꯤ, ꯃꯁꯤꯁꯨ ꯗꯥꯅꯤꯌꯦꯜꯅ ꯃꯍꯥꯛꯀꯤ ꯆꯥꯞꯇꯔ ꯁꯤꯔꯣꯏꯂꯖꯤꯂꯦꯔꯗ ꯃꯤ ꯐꯖꯕꯁꯤꯡꯅ ꯈꯪꯂꯤ। ꯑꯗꯨꯅ 1798 ꯑꯁꯤ ꯑꯍꯥꯟꯕ ꯑꯃꯁꯨꯡ ꯑꯔꯣꯏꯕ ꯂꯣꯟꯒꯤ ꯃꯌꯥꯏꯗ ꯂꯩꯕ ꯃꯔꯤ ꯇꯔꯥ ꯑꯃꯗ ꯃꯥꯏꯄꯥꯛ ꯄꯤ, ꯃꯔꯝꯗꯤ ꯃꯔꯤ ꯇꯔꯥꯁꯤ ꯂꯥꯟꯒꯤ ꯑꯁ꯭ꯌꯝꯕꯣꯜ ꯑꯃꯅꯤ। 1798 ꯑꯁꯤ 1776 ꯗꯒꯤ 1798, ꯑꯔꯣꯏꯕ ꯃꯇꯝ ꯐꯥꯎꯕꯒꯤ ꯁꯤꯜꯂꯕ ꯃꯇꯝꯒꯤ ꯃꯇꯧ ꯑꯃꯁꯨꯡ ꯃꯔꯝ ꯂꯩꯅꯥ ꯂꯩ।

As with Miller’s link of two hundred and twenty years, 1776 is also marked by a divine publication, the Declaration of Independence, and begins a period that ends at 1798 with the publication of the Alien and Sedition Acts. The two hundred and twenty years of Miller’s symbolic link of divinity and humanity, is connected by the year 1798 with the twenty-two years of preparation from the publication of the Declaration of Independence unto the publication of the Alien and Sedition Acts of 1798. Twenty-two being a tenth of two hundred and twenty, or a tithe of two hundred and twenty; the number twenty-two, as with the number two hundred and twenty, represents the link of divinity with humanity.

Nínbá àfihàn Miller ti ọdún méjìlélọ́gọ́rin [220] ṣe rí, ọdún 1776 náà ni a tún fi ìtẹ̀jáde àtọ̀runwá kan sàmì sí, Ìkéde Òmìnira, ó sì bẹ̀rẹ̀ àkókò kan tí ó parí ní 1798 pẹ̀lú ìtẹ̀jáde àwọn Ofin Alien and Sedition. Àwọn ọdún méjìlélọ́gọ́rin [220] ti àfihàn àpẹẹrẹ Miller ti ìsopọ̀ ìwà-àtọ̀runwá àti ènìyàn, ni a so pọ̀ nípasẹ̀ ọdún 1798 mọ́ ọdún méjìlélógún [22] ti ìmúrasílẹ̀ láti ìtẹ̀jáde Ìkéde Òmìnira títí dé ìtẹ̀jáde àwọn Ofin Alien and Sedition ti 1798. Níwọ̀n bí méjìlélógún [22] ṣe jẹ́ ìdámẹ́wàá méjìlélọ́gọ́rin [220], tàbí ẹ̀wádá méjìlélọ́gọ́rin [220]; nọ́ńbà méjìlélógún [22], gẹ́gẹ́ bí nọ́ńbà méjìlélọ́gọ́rin [220], ń ṣàpẹẹrẹ ìsopọ̀ ìwà-àtọ̀runwá pẹ̀lú ènìyàn.

Miller’s two hundred and twenty years possesses the signature of truth, as does the sealing time of the one hundred and forty-four thousand, and the period of preparation from 1776 unto 1798 also possesses the same signature, for the middle date of 1789, marks the publication of the Constitution which was ratified by thirteen colonies.

ᱢᱤᱞᱞᱟᱨ ᱨᱮᱱ ᱵᱟᱨᱥᱚ ᱵᱟᱨ ᱠᱩᱨᱤ ᱥᱟᱞ ᱥᱟᱹᱪ ᱨᱮᱱ ᱥᱤᱞᱢᱩᱨᱤ ᱠᱚ ᱫᱟᱲᱮᱭᱟ, ᱡᱮᱢᱚᱱ ᱢᱤᱫ ᱞᱟᱠᱷ ᱪᱟᱹᱞᱤᱥ ᱪᱟᱨ ᱦᱟᱡᱟᱨ ᱦᱚᱲ ᱠᱚᱣᱟᱜ ᱢᱩᱫᱽᱨᱟᱝ ᱥᱚᱢᱚᱭ ᱨᱮᱦᱚᱸ ᱚᱱᱟ ᱥᱤᱞᱢᱩᱨᱤ ᱢᱮᱱᱟᱜᱼᱟ, ᱟᱨ 1776 ᱠᱷᱚᱱ 1798 ᱫᱷᱟᱵᱤᱡ ᱥᱟᱯᱲᱟᱣ ᱨᱮᱱ ᱚᱠᱛᱚᱭ ᱦᱚᱸ ᱚᱱᱟ ᱢᱤᱫ ᱥᱤᱞᱢᱩᱨᱤ ᱫᱟᱲᱮᱭᱟ, ᱪᱮᱫᱟᱠ 1789 ᱨᱮᱱ ᱛᱟᱞᱟ ᱢᱟᱦᱟᱛᱮ ᱚᱱᱟ ᱥᱟᱹᱨᱤᱭᱟᱹᱛ ᱯᱚᱛᱚᱵ ᱯᱨᱚᱠᱟᱥ ᱚᱠᱛᱚ ᱪᱤᱱᱦᱟᱹᱭ ᱠᱟᱱᱟ, ᱡᱮᱫᱤᱭ ᱛᱮ ᱢᱤᱫ ᱪᱩᱭᱫᱟᱨ ᱠᱚᱞᱚᱱᱤ ᱠᱚ ᱨᱟᱛᱤᱯᱷᱟᱭ ᱠᱮᱫᱟ।

Miller’s link that began in 1611 and ended in 1831, which found its midpoint in 1798, is linked to the twenty-two year period of 1776 to 1798, with the midpoint of 1789. All five dates; 1611, 1776, 1789, 1798 and 1831, are represented by a work of publishing. The dates of the period of preparation contain the tithe of twenty-two years from 1776 to 1798, and that period illustrates the sealing time of the one hundred and forty-four thousand, which is the time when divinity is combined with humanity. Miller’s period of two hundred and twenty years, and the twenty-two year preparation period of 1776 unto 1798, both represent the link of divinity with humanity.

ᎻᎢᏳ ᎻᎢᎸᎨᏍᏗ 1611 ᎤᏓᏂᎸᎤᏒ ᎠᎴ 1831 ᎤᎵᏍᏆᏗᏒ, 1798 ᎠᏰᎵ ᎤᏰᎵᏉ ᎠᏂᏰᎵᏍᎨᏍᏗ ᎤᏓᎴᎩ, 1776 ᎠᎴ 1798 ᎨᏒ ᏔᎵᏁ ᏧᏕᏘ ᏧᎾᏕᎵᏛ ᎡᎳᏗ ᎠᏓᏁᎵᏍᎬ, 1789 ᎠᏰᎵ ᎤᏰᎵᏉ ᎠᏂᏰᎵᏍᎨᏍᏗ ᎤᏓᎴᎩ. ᎯᎠ ᎯᏍᎩ ᏗᏓᏘᎸᏙᏗ—1611, 1776, 1789, 1798 ᎠᎴ 1831—ᎠᏂᏙᎴᎰᏒ ᎤᏂᏪᏍᏗ ᎤᎾᏓᏛᏁᎸ ᎠᏂᏆᏂᎪᏗᏍᎬ ᎬᏗ. ᎤᏛᏅᏗ ᎠᏰᎵ ᎤᎵᏍᏕᎸᏗ ᎾᎿ ᏗᏓᏘᎸᏙᏗ 1776 ᎠᎴ 1798 ᏚᏳᎪᏛ ᏔᎵᏁ ᏧᏕᏘ ᏧᎾᏕᎵᏛ ᏧᏓᏎᏍᏗ ᎤᎾᏓᏅᏙ ᎤᏍᏆᎸᏗ ᎤᏁᎳᏅᎯ ᎠᏍᎦᏯ ᏧᎾᏁᎳᏅᎯ ᏌᏊ ᏅᎩ ᏅᎩ ᎦᎵᏉᎩ ᎯᎠ ᎤᏜᏅᏛ ᎤᏁᎳᏅᎯ ᎠᎴ ᎠᏂᏴᏫ ᎠᏓᏙᎵᏍᏙᏗ ᎠᏂᎦᏛ ᎤᎵᏍᏕᎸᏗ ᎨᏒ ᎠᏎ. ᎻᎢᎵᎵ ᏔᎵᏧ ᏧᏕᏘ ᎠᎴ ᏔᎵᏍᎪᎯ ᏧᏕᏘ ᎤᏓᏅᏛ ᎤᎵᏍᏕᎸᏗ 1776 ᏅᏓᎬᏩᎵ 1798 ᎤᏍᏆᎸᎯ, ᎢᎦᏛ ᎤᏁᎳᏅᎯ ᎠᎴ ᎠᏂᏴᏫ ᎠᏓᏙᎵᏍᏙᏗ ᎤᏍᏗ ᏗᎪᏪᎵᏍᎬ ᎤᏂᎪᎯᏳᎯ ᎤᏃᎮᎭ.

The sealing time of the one hundred and forty-four thousand began on September 11, 2001 and was marked by Islam of the third woe striking the spiritual glorious land. Twenty-two years later, on October 7, 2023, Islam of the third woe, struck again at the typical, literal glorious land. At the soon coming Sunday law the sealing of the one hundred and forty-four thousand will be completed, and Islam of the third woe, will again strike the United States.

Isipan ti pannakaseyo dagiti sangagasut ket uppat a pulo ket uppat a ribu nangrugi idi Septiembre 11, 2001, ket namarkaan babaen ti Islam iti maikatlo a pakaay, idi tinukkolna ti naespirituan a nadayag a daga. Kalpasan ti dua a pulo ket dua a tawen, idi Octubre 7, 2023, ti Islam iti maikatlo a pakaay, tinukkolna manen ti naiduma, litiral a nadayag a daga. Iti asidegen a pannakaaramid ti linteg ti Domingo, makompleto ti pannakaseyo dagiti sangagasut ket uppat a pulo ket uppat a ribu, ket ti Islam iti maikatlo a pakaay, tumukkol manen iti Estados Unidos.

The sealing time begins with an attack by Islam upon the earth beast, and it ends with an attack of Islam upon the earth beast. In the middle Islam of the third woe, struck the nation of Israel, which biblically is represented as Judah. Judah was the ancient literal glorious land of the Bible, and the United States is the modern spiritual glorious land.

زمانِ مہر بندی کا آغاز اسلام کے اُس حملے سے ہوتا ہے جو خشکی کے درندہ پر کیا جاتا ہے، اور اس کا اختتام بھی اسلام کے اُس حملے پر ہوتا ہے جو خشکی کے درندہ پر کیا جاتا ہے۔ درمیان میں تیسرے افسوس کا اسلام اسرائیل کی قوم پر ضرب لگاتا ہے، جس کی بائبلی نمائندگی یہوداہ کے طور پر کی گئی ہے۔ یہوداہ بائبل کی قدیم لفظی ارضِ جلال تھا، اور ریاستہائے متحدہ جدید روحانی ارضِ جلال ہے۔

The three strikes of Islam were all carried out against the glorious land. The first and last was against the modern spiritual glorious land, and the middle strike was carried out against the ancient literal glorious land. The middle waymark was an attack against the modern nation of Israel, and in the crucifixion of their Messiah literal Israel became a symbol of rebellion, as represented by the thirteenth letter of the Hebrew alphabet.

Les trois frappes de l’islam furent toutes dirigées contre le pays glorieux. La première et la dernière le furent contre le pays glorieux spirituel moderne, et la frappe du milieu fut portée contre l’ancien pays glorieux littéral. Le waymark du milieu fut une attaque contre la nation moderne d’Israël, et, dans la crucifixion de leur Messie, l’Israël littéral devint un symbole de rébellion, comme le représente la treizième lettre de l’alphabet hébreu.

The preparation period from 1776 to 1798 is also connected with the two hundred and twenty years of the movement of the third angel, for, beginning in 1776 with the Declaration of Independence, until 1996, and the publication of The Time of the End magazine, is two hundred and twenty years. In the middle of that history is the time of the end in 1989, marking the rebellion of the foolish wicked virgins. Therefore, 1611, 1776, 1789, 1798, 1831, 1989, 1996, 2001, 2023 and the soon-coming Sunday law are all waymarks associated with the truth that divinity combined with humanity does not sin. Ten waymarks, two of which are twice repeated.

੧੭੭੬ ਤੋਂ ੧੭੯੮ ਤੱਕ ਦੀ ਤਿਆਰੀ ਦੀ ਅਵਧੀ ਤੀਜੇ ਦੂਤ ਦੀ ਚਲਹਟ ਦੇ ਦੋ ਸੌ ਵੀਹ ਸਾਲਾਂ ਨਾਲ ਵੀ ਸੰਬੰਧਿਤ ਹੈ; ਕਿਉਂਕਿ ੧੭੭੬ ਵਿੱਚ Declaration of Independence ਨਾਲ ਸ਼ੁਰੂ ਹੋ ਕੇ ੧੯੯੬ ਤੱਕ, ਅਤੇ The Time of the End ਪਤਰਿਕਾ ਦੇ ਪ੍ਰਕਾਸ਼ਨ ਤੱਕ, ਕੁੱਲ ਦੋ ਸੌ ਵੀਹ ਸਾਲ ਬਣਦੇ ਹਨ। ਉਸ ਇਤਿਹਾਸ ਦੇ ਮੱਧ ਵਿੱਚ ੧੯੮੯ ਵਿੱਚ ਅੰਤ ਦਾ ਸਮਾਂ ਹੈ, ਜੋ ਮੂਰਖ ਦੁਸ਼ਟ ਕੁਆਰੀਆਂ ਦੀ ਬਗਾਵਤ ਨੂੰ ਚਿੰਨ੍ਹਿਤ ਕਰਦਾ ਹੈ। ਇਸ ਲਈ ੧੬੧੧, ੧੭੭੬, ੧੭੮੯, ੧੭੯੮, ੧੮੩੧, ੧੯੮੯, ੧੯੯੬, ੨੦੦੧, ੨੦੨੩ ਅਤੇ ਜਲਦੀ ਆਉਣ ਵਾਲਾ Sunday law—ਇਹ ਸਭ ਉਹ ਨਿਸ਼ਾਨੀ-ਬਿੰਦੂ ਹਨ ਜੋ ਇਸ ਸੱਚਾਈ ਨਾਲ ਸੰਬੰਧਿਤ ਹਨ ਕਿ ਦਿਵਤਾ ਮਨੁੱਖਤਾ ਨਾਲ ਮਿਲ ਕੇ ਪਾਪ ਨਹੀਂ ਕਰਦਾ। ਦਸ ਨਿਸ਼ਾਨੀ-ਬਿੰਦੂ, ਜਿਨ੍ਹਾਂ ਵਿੱਚੋਂ ਦੋ ਦੋ ਵਾਰੀ ਦੁਹਰਾਏ ਗਏ ਹਨ।

Ten is the number representing a test, and when you add the two repeated dates of 1776 and 1798, you have a total of twelve waymarks, representing the one hundred and forty-four thousand. The waymarks all address the testing process of the one hundred and forty-four thousand that takes place from September 11, 2001 unto the soon coming Sunday law, where Christ accomplishes the work of the third angel by combining His divinity with the humanity of the one hundred and forty-four thousand who, for the rest of eternity—do not sin. Of course, this fact can only be seen by those who as Isaiah says it, choose to “see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.”

दस परीक्षालाई प्रतिनिधित्व गर्ने संख्या हो, र जब 1776 र 1798 का दुई दोहोरिएका मितिहरूलाई जोडिन्छ, तब कुल बाह्रवटा waymarks हुन्छन्, जसले एक लाख चवालीस हजारलाई प्रतिनिधित्व गर्दछ। ती waymarks सबैले एक लाख चवालीस हजारको परीक्षाको प्रक्रियालाई सम्बोधन गर्छन्, जुन सेप्टेम्बर 11, 2001 देखि छिट्टै आउन लागेको Sunday law सम्म घटित हुन्छ, जहाँ ख्रीष्टले तेस्रो स्वर्गदूतको कार्य सम्पन्न गर्नुहुन्छ, आफ्नो दिव्यतालाई एक लाख चवालीस हजारको मानवतासँग संयोजन गरेर; र उनीहरू, अनन्तकालको बाँकी सम्पूर्ण अवधिभरि—पाप गर्दैनन्। निःसन्देह, यो तथ्य केवल तिनैले देख्न सक्छन्, जसले, यशैयाले भनेझैँ, “see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed” गर्ने छनोट गर्छन्।

On October 22, 1844 the third angel arrived as Christ suddenly came to His temple to accomplish the sealing of the one hundred and forty-four thousand. A group of Millerites then followed Christ into the Most Holy Place, even though they thereafter ceased to follow the advancing light of the third angel and repeated the rebellion of the first Kadesh, and were assigned to wander in the wilderness of Laodicea until they all died.

1844-nen Oktubre 22-it, kimsan mapatpateg nga simmangpet ti maikatlo nga anghel idi dagus a dimteng ni Cristo iti TemploNa tapno maipaay ti panagseal kadagiti sangagasut ket uppat a pulo ket uppat a ribo. Kalpasanna, maysa a bunggoy dagiti Millerita ti simurot ken Cristo a simrek iti Kasasantuan-unay a Lugar, uray pay no kalpasan dayta nagsardengda a simurot iti umad-adu a lawag ti maikatlo nga anghel ken inulitda ti panagrebelde ti umuna a Cades, ket naitudinganda a magalla iti let-ang ti Laodicea agingga a natayda amin.

When Christ suddenly entered the Most Holy Place, the combination of divinity and humanity represented the work He was prepared to accomplish, and that work was symbolically represented by the Wonderful Linguist with two witnesses. Those witnesses were Habakkuk and John. In chapter TWO verse TWENTY, of both books, October 22, 1844 is identified. One emphasized the work of atonement (at-one-ment), that began on that date, and the other identified a temple that was to be cleansed.

Nehene Kristo ɔkyɛntee no ara kɔhyɛn Kronkronbea Kronkron no mu no, Onyameyɛ ne onipa su a wɔaka abom no gyinaa hɔ maa adwuma a na Wasiesie Ne ho sɛ ɔbɛyɛ no, na saa adwuma no nso wɔde Kasa mu Nwonwafo no a adansefo baanu ka ho no yɛɛ ho sɛnkyerɛnne. Saa adansefo no ne Habakuk ne Yohane. Wɔ nhoma abien no nyinaa mu, ti MMIENU nkyekyɛm ADUONU mu no, wɔkyerɛ October 22, 1844. Baako sii mpata adwuma no so dua (at-one-ment), a efii ase saa da no, na ɔfoforo no nso kyerɛɛ asɔrefie bi a ɛsɛ sɛ wɔtew ho.

The temple He suddenly came to is represented by the temple which had been trampled down by the daily (paganism) and the abomination of desolation (papalism) powers. The temple also represented Christ, who is the temple that was destroyed and then raised up in three days. It also represented the temple of the Millerites that was erected in forty-six years from 1798 unto 1844. It also represented the human temple, which is organized by the forty-six chromosomes and defines and governs a human body’s genetic makeup. It is not an accident that every cell in the human body is fully replaced every twenty-five hundred and twenty days.

दालींय आकस्मिक रीतीन येयल्लें मंदिर त्या मंदिरान प्रतिनिदित्व केल्लें आसा, जें नित्य (पैगनिझम) आनी उजाडपणाच्या घृणास्पद वस्तूच्या (पापलिझम) शक्तींनी तुडवून काडिल्लें. त्या मंदिरान ख्रिस्ताचोय प्रतिनिदित्व केल्लें, जो तो मंदिर आसा जें उडवून टाकिल्लें आनी मागीर तीन दिसांनी उबारिल्लें. ते 1798 सावन 1844 मेरीं शहाचाळीस वर्सांत उबारिल्ल्या मिलराइटांच्या मंदिराचोय प्रतिनिदित्व करता. ते मानवी मंदिराचोय प्रतिनिदित्व करता, जें शहाचाळीस क्रोमोसोमांनी संघटित आसा आनी मनशाच्या देहाच्या आनुवंशिक रचनेची व्याख्या आनी नियंत्रण करता. मानवी देहांतलो दर एक पेशी दर दोन हजार पांचशे वीस दिसांनी पूर्णपणान नव्यान बदलटा, ही एक अपघाती गोष्ट न्हय.

In all these divine illustrations of the temple, that represent Christ’s work of combining divinity with humanity, divinity always precedes humanity. 1611 precedes 1831. 1776 precedes 1798. 1776 precedes 1996. 2001 precedes 2023. The Millerites followed Christ into the Most Holy Place. In the beginning God created man.

امّه الهیگ تمثیل‌لرده کی، مسیح‌ین الوهیت‌له انسانیتی بیرلشدیرن عملینی تمثیل ائدیر، الوهیت همیشه انسانیتدن اؤنجه گلیر. 1611، 1831‌دن اؤنجه‌دیر. 1776، 1798‌دن اؤنجه‌دیر. 1776، 1996‌دن اؤنجه‌دیر. 2001، 2023‌دن اؤنجه‌دیر. میلّریت‌لر مسیحی‌نین آردیجا اِن مقدّس یره گیردیلر. باشلانغیجدا خدا انسانی یاراتدی.

We will now return to our consideration of the three waymarks of 1776, 1789 and 1798, which represent the period of preparation that typifies the sealing time. The first period represented by 1776, the Declaration of Independence, and the period of the two Continental Congresses; and the second period represented by 1789, the Constitution, and the period of the Articles of Confederation unto 1798.

Aka no hiverina hodinihintsika indray ireo mari-pamantarana telo, dia ny 1776, 1789, ary 1798, izay maneho ny vanim-potoanan’ny fiomanana izay manondro mialoha ny fotoan’ny fanisiana tombo-kase. Ny vanim-potoana voalohany, izay asehon’ny 1776, dia ny Fanambarana ny Fahaleovantena sy ny vanim-potoanan’ireo Kongresy Kaontinantaly roa; ary ny vanim-potoana faharoa, izay asehon’ny 1789, dia ny Lalàm-panorenana sy ny vanim-potoanan’ny Lahatsoratry ny Firaisambe hatramin’ny 1798.

The secret of the image of the beasts, which is the truth that the eighth head is of the seven heads, is identified in both periods. It is also identified in the third waymark of that history, but that waymark is addressing the eighth, being of the seven, as fulfilled by the papacy. The first two periods represent the fulfillment of the eighth being of the seven within the United States.

ইমেজ অব দ্য বিস্টস-এর গোপন রহস্য—যে সত্যটি হলো অষ্টম মস্তকটি সাত মস্তকের মধ্য হইতে—উভয় সময়কালেই চিহ্নিত করা হইয়াছে। উহা সেই ইতিহাসের তৃতীয় ওয়েমার্কেও চিহ্নিত করা হইয়াছে, কিন্তু সেই ওয়েমার্কে অষ্টমটি সাতের মধ্য হইতে হওয়ার বিষয়টি পাপাসির দ্বারা পরিপূর্ণ হইয়াছে বলিয়া নির্দেশ করা হইতেছে। প্রথম দুই সময়কাল যুক্তরাষ্ট্রের অন্তর্গত সেই পরিপূর্ণতাকেই উপস্থাপন করে, যেখানে অষ্টমটি সাতের মধ্য হইতে।

The United States consists of two horns, one is associated with a man and the other with a woman. The man is the political power, it is the Republican horn. The woman is the religious power, it is the Protestant horn. Therefore, the period represented by 1776, and the Declaration of Independence, is representing the Protestant horn, for divinity always precedes humanity. The period represented by 1789, and the Constitution, is representing the Republican horn.

Dikästaates Ári sún dúe hórn, ẹn úrn léñd mit èn manne ond dat andèr mit èner vrouwe. De man is de politiske macht; dat is dat republikaniske hórn. De vrouwe is de religiöse macht; dat is dat protestantiske hórn. Derüm representêrt de tíd, dör 1776 ond de Erklæring fan Unafhängigket vörsteld, dat protestantiske hórn, denn de Gottliket geit altíd vör de Menskliket. De tíd, dör 1789 ond de Konstitúsjon vörsteld, representêrt dat republikaniske hórn.

In 2020, both horns were slain by modern satanic atheistic dragon powers. The true Protestant horn was slain on July 18, 2020, and the Republican horn was slain afterwards on November 3, 2020. In 2023, the two witnesses stood up, and the world which had been rejoicing over their dead bodies, began to fear.

2020-di, uñacht’äwi satániko, ateísta, dragón ch’amankirinakaw pä wankaranirusa jiwayapxäna. Cheqpach protestante wankaranix 2020 maran julio phaxsin 18 urun jiwayatänwa, ukat republicano wankaranix qhiparux 2020 maran noviembre phaxsin 3 urun jiwayatänwa. 2023-marasti, pä testigonakax sayt’apxäna, jiwat janchinakap layku kusisiskäna uka akapachasti ajjsarañ qalltäna.

In 2023, the final work of the sealing of the one hundred and forty-four thousand began in the final generation of earth’s history. Divinity is now being combined with humanity for eternity, as the faithful of the last days reproduce for eternity—the image of Christ.

2023-йили, йәр тарихиниң ахирқи әвлади ичидә бир йүз қириқ төрт миңниң мөһүрлинишиниң ахирқи иши башланди. Әмди илаһийәт мәңгүлүк үчүн инсанийәт билән бирләштүрүлмәктә, чүнки ахирқи күнләрниң садиқлири мәңгүлүк үчүн Мәсиһниң сүритини қайта әкс әттүрмәктә.

In 2023, the final work of combining the apostate Church with the apostate State in the nation of the earth beast began. The structure of power represented by the papacy, consisting of an apostate Church ruling over an apostate State was then being set up, and reproducing the image of the beast.

Sa 2023, sinugdan ang katapusang buhat sa paghiusa sa apostatang Iglesya ug sa apostatang Estado diha sa nasod sa mananap sa yuta. Ang estruktura sa gahum nga gisimbolo sa kapapahan, nga naglangkob sa usa ka apostatang Iglesya nga naghari ibabaw sa usa ka apostatang Estado, niadtong panahona ginatukod, ug nagapadaghan sa dagway sa mananap.

The great test for those who have been called is the test of seeing the formation of the image of the beast, as represented by the “voices, lightnings, thunders” and the coming “earthquake.” The sealing time is the period where every vision finds its perfect effect (fulfillment). In the period of preparation from 1776 unto 1798, that typifies the sealing time, there were wheels within wheels, which is part of the vision which Ezekiel saw when he looked into the Most Holy Place, in the sealing time of the one hundred and forty-four thousand. Those wheels, Sister White identifies as the “complex interplay of human events.” The period of preparation from 1776 to 1798 contained some of those “complex interplays of human events,” that should be noted.

Okukema okukuru eri abo abayitiddwa kwe kukema okw’okulaba ekifaananyi ky’ensolo nga kikolebwa, nga kikiikirirwa “amaloboozi, okumyansa, okubwatuka” n’okujja kw’“ekikankano.” Ekiseera eky’okuteekebwako akabonero kye kiseera buli kwolesebwa lwe kutuukiriza ddala ekigendererwa kyakwo ekituukiridde. Mu kiseera eky’okuteekateeka okuva mu 1776 okutuuka mu 1798, ekifaananyiriza ekiseera eky’okuteekebwako akabonero, mwalimu ennyiriri munda mu nnyiriri, ekyo nga kitundu ku kwolesebwa Ezeekyeri kwe yalaba bwe yatunuulira mu Wasinga Obutukuvu, mu kiseera eky’okuteekebwako akabonero eky’abo obukumi kikumi mu enkumi nnya mu enkumi nnya. Ezo ennyiriri, Mwannyinaffe White azinnyonnyola ng’“enkolagana enzibu ey’embeera z’abantu.” Ekiseera eky’okuteekateeka okuva mu 1776 okutuuka mu 1798 kyali kirimu ezimu ku “nkolagana enzibu ez’embeera z’abantu,” ezo ezisaana okwetegerezebwa.

One is associated with the truth that Revolutionary France typified the United States. Both nations place the papacy on the throne of the earth, and both take her down. Both nations dedicate their military and economic power to accomplish that work. Both nations suddenly remove their established religions to become Catholic. Both nations suffer an “earthquake” that overthrows their established governments. Both nations histories are tied together with 1789, for in 1789, the French Revolution began and the US Constitution took effect.

Isa ka nauugpong ha kamatuoran nga an Rebolusyonaryong Pransya nagtimaan han Estados Unidos. An duha nga nasod pareho nga nagbutang han kapapahan ha trono han tuna, ngan an duha man liwat an nagpukan ha iya. An duha nga nasod iginhalad an ira gahum militar ngan ekonomiko basi tumanon ito nga buhat. An duha nga nasod tigda nga nagwara han ira natukod nga mga relihiyon basi magin Katoliko. An duha nga nasod nag-antos hin “linog” nga nagpukan han ira natukod nga mga gobyerno. An mga kasaysayan han duha nga nasod nagkakaupod pinaagi han 1789, kay han 1789, tinikangan an Rebolusyong Pranses ngan nagtikang magkabisa an Konstitusyon han US.

The French Revolution lasted ten years. Napoleon Bonaparte rose to power during the latter stages of the French Revolution. He became a prominent military leader and played a key role in the French government following his successful coup on November 9, 1799, which led to him becoming the First Consul of the French Republic.

انقلاب فرانسه ده سال به درازا کشید. ناپلئون بناپارت در مراحل پایانی انقلاب فرانسه به قدرت رسید. او به یک رهبر برجستهٔ نظامی بدل شد و پس از کودتای موفق خود در ۹ نوامبر ۱۷۹۹، که به انتصاب او به عنوان کنسول اول جمهوری فرانسه انجامید، نقشی کلیدی در حکومت فرانسه ایفا کرد.

In the second period of the preparation period of 1776 to 1798, the man who was the eighth (not in sequence), that was of the seven, was John Hancock. He was one of the eight presidents in the second period represented by 1789 (the year of the French Revolution). He was the only one of those eight presidents, who had also presided as president in the first period, represented by 1776. In this prophetic sense he was the eighth, that was of the seven.

1776-1798 taýýarlyk döwrüniň ikinji döwründe, ýedinjilerden bolan sekizinji adam (yzygiderlilik boýunça däl) Jon Hankokdy. Ol 1789-njy ýyl (Fransuz ynkylabynyň ýyly) bilen görkezilen ikinji döwürdäki sekiz prezidentiň biridi. Şol sekiz prezidentiň arasynda diňe ol birinji döwürde hem, 1776-njy ýyl bilen görkezilen döwürde-de, prezident hökmünde baştutanlyk edipdi. Bu pygamberlik manyda ol ýedinjilerden bolan sekizinjidi.

He is the signature of the human period, for the first period represents the divine, and he is therefore the signature that ties both periods together (the divine and the human). His signature is the most well-known signature in human history, and it represented more than his wonderful penmanship.

Is afirmaa bara namaati; sababiin isaas barri jalqabaa kan waaqayyootii bakka bu’a, kanaafis inni afirmaa yeroo lamaanuu (kan waaqayyoo fi kan namaa) walitti hidhuudha. Afirmaan isaa afirmaa seenaa namaa keessatti hundarra beekamaa dha; innis barreessuu harkaa isaa dinqisiisaa qofa caalaa waan hedduu bakka bu’aa ture.

John Hancock’s signature on the Declaration of Independence is the most famous signature in history. His large and flamboyant signature has become iconic, symbolizing American independence and the defiance of the American colonies against British rule. Hancock, who was President of the Continental Congress at the time the Declaration was signed in 1776, reportedly signed his name prominently to ensure that King George III could read it without his spectacles, symbolizing his boldness and commitment to the cause of independence.

Ջոն Հենքոքի ստորագրությունը Անկախության հռչակագրի վրա պատմության մեջ ամենահայտնի ստորագրությունն է։ Նրա խոշոր և արտահայտիչ ստորագրությունը դարձել է խորհրդանշական՝ մարմնավորելով ամերիկյան անկախությունը և ամերիկյան գաղութների դիմադրությունը բրիտանական իշխանության դեմ։ Հենքոքը, որը 1776 թվականին Հռչակագրի ստորագրման ժամանակ Մայրցամաքային կոնգրեսի նախագահն էր, ըստ հաղորդումների, իր անունը ստորագրել է ակնառու կերպով, որպեսզի Գեորգ III թագավորը կարողանար այն կարդալ առանց իր ակնոցների, ինչով խորհրդանշվել են նրա համարձակությունն ու նվիրվածությունը անկախության գործին։

Hancock was one of the eight presidents from the period represented by 1789, but he was of the seven men who were presidents in the period represented by 1776. He was the president when the Declaration of Independence was signed. Hancock ties the two periods together with his human signature, and he is located in both the first history and the second history. The first history represents the divine and the second represent the human, and the signature that ties the two histories together is the signature of the Wonderful Linguist that employed a human instrument to combine the divine period represented by 1776, with the human period represented by 1789.

ಹ್ಯಾಂಕಾಕ್ 1789ರಿಂದ ಪ್ರತಿನಿಧಿಸಲ್ಪಟ್ಟ ಅವಧಿಯ ಎಂಟು ಅಧ್ಯಕ್ಷರಲ್ಲಿ ಒಬ್ಬನಾಗಿದ್ದನು; ಆದರೆ 1776ರಿಂದ ಪ್ರತಿನಿಧಿಸಲ್ಪಟ್ಟ ಅವಧಿಯಲ್ಲಿ ಅಧ್ಯಕ್ಷರಾಗಿದ್ದ ಏಳು ಮಂದಿಯಲ್ಲಿ ಅವನೂ ಒಬ್ಬನಾಗಿದ್ದನು. ಸ್ವಾತಂತ್ರ್ಯದ ಘೋಷಣಾಪತ್ರಕ್ಕೆ ಸಹಿ ಮಾಡಲ್ಪಟ್ಟಾಗ ಅಧ್ಯಕ್ಷನು ಅವನೇ ಆಗಿದ್ದನು. ಹ್ಯಾಂಕಾಕ್ ತನ್ನ ಮಾನವ ಸಹಿಯ ಮೂಲಕ ಆ ಎರಡು ಅವಧಿಗಳನ್ನು ಒಂದಕ್ಕೊಂದು ಕೊಂಡಿಬೇಡುತ್ತಾನೆ, ಮತ್ತು ಅವನು ಮೊದಲ ಇತಿಹಾಸದಲ್ಲಿಯೂ ಎರಡನೇ ಇತಿಹಾಸದಲ್ಲಿಯೂ ನೆಲೆಗೊಂಡಿದ್ದಾನೆ. ಮೊದಲ ಇತಿಹಾಸವು ದೈವಿಕವನ್ನು ಪ್ರತಿನಿಧಿಸುತ್ತದೆ ಮತ್ತು ಎರಡನೆಯದು ಮಾನವೀಯವನ್ನು ಪ್ರತಿನಿಧಿಸುತ್ತದೆ; ಮತ್ತು ಈ ಎರಡು ಇತಿಹಾಸಗಳನ್ನು ಒಂದಕ್ಕೊಂದು ಕೊಂಡಿಬೇಡುವ ಸಹಿಯೆಂದರೆ, 1776ರಿಂದ ಪ್ರತಿನಿಧಿಸಲ್ಪಟ್ಟ ದೈವಿಕ ಅವಧಿಯನ್ನು 1789ರಿಂದ ಪ್ರತಿನಿಧಿಸಲ್ಪಟ್ಟ ಮಾನವೀಯ ಅವಧಿಯೊಂದಿಗೆ ಸಂಯೋಜಿಸಲು ಮಾನವ ಸಾಧನವನ್ನು ಬಳಸಿದ ಅದ್ಭುತ ಭಾಷಾಶಾಸ್ತ್ರಜ್ಞನ ಸಹಿಯೇ ಆಗಿದೆ.

There is only one other signature in the history of the world that competes with the Hancock’s signature in terms of recognition, and it is also a signature associated with 1789, and the French Revolution. The signature contains the same type of boldness that Hancock intended to convey, and it is found in the history of France.

تەنانەت لە مێژووی جیهاندا تەنها یەک واژۆی دیکە هەیە کە لە رووی ناسراویەوە هاوشانی واژۆی هانکۆک دەکات، و ئەویش هەروەها واژۆیەکە کە بە ساڵی 1789 و شۆڕشی فەڕەنساوە پەیوەستە. ئەو واژۆیە هەمان جۆرە بوێرییەک لەخۆ دەگرێت کە هانکۆک مەبەستی بوو بیگەیەنێت، و لە مێژووی فەڕەنسادا دەبینرێت.

In terms of global recognition and symbolic significance, the signature of Napoleon Bonaparte has a status that compares to John Hancock’s, albeit in a different historical and cultural context. Napoleon, a prominent military and political leader of France, left a significant mark on European and global history, especially during the Napoleonic Wars. His signature, often characterized by its bold and distinctive style, came to symbolize his powerful influence and the sweeping changes he brought to Europe, including legal reforms known as the Napoleonic Code.

Sa ihap han pangkalibotang pag-ilhanan ngan simboliko nga kahulogan, an pirma ni Napoleon Bonaparte may-ada kahimtang nga maipapariho han kan John Hancock, bisan kon ha iba nga konteksto han kasaysayan ngan kultura. Hi Napoleon, usa nga bantogan nga lider militar ngan politikal han Fransya, nagbilin hin daku nga marka ha kasaysayan han Europa ngan han kalibotan, labi na durante han mga Gera Napoleoniko. An iya pirma, nga agsob inilalarawan pinaagi han maisugon ngan naiiba nga estilo hito, nahimo nga simbolo han iya gamhanan nga impluwensya ngan han haluag nga mga pagbag-o nga iya gindara ngadto ha Europa, upod na an legal nga mga reporma nga kilala sugad han Kodigo Napoleoniko.

Like Hancock’s signature, which symbolizes defiance against British rule and the quest for American independence, Napoleon’s signature represents a different kind of boldness and ambition—the reshaping of European political boundaries and the promotion of French revolutionary ideals. Both signatures are emblematic of their respective historical figures’ roles in shaping the destinies of their nations and the broader implications of their actions on world history.

Kama sahihi ya Hancock, ambayo inaashiria ukaidi dhidi ya utawala wa Waingereza na harakati za kutafuta uhuru wa Marekani, sahihi ya Napoleon inawakilisha aina tofauti ya ujasiri na tamaa—uundaji upya wa mipaka ya kisiasa ya Ulaya na uendelezaji wa maadili ya mapinduzi ya Ufaransa. Sahihi zote mbili ni alama zinazowakilisha nafasi za wahusika hao wa kihistoria katika kuunda hatima za mataifa yao na athari pana zaidi za matendo yao katika historia ya ulimwengu.

When Ezekiel saw the wheels within the wheels, representing the complex interplay of human events during the history of the sealing time of the one hundred and forty-four thousand, one of those wheels had been typified by a wheel in 1789, when the Constitution of the United States, the beast with a Republican horn and a Protestant horn, intersected with France the beast with the horn of Egypt and the horn of Sodom.

عندما رأى حزقيالُ البِكَرَاتِ داخلَ البِكَرَات، ممثِّلةً التداخلَ المعقَّدَ للأحداث البشرية خلال تاريخ زمن خَتْمِ المئة والأربعة والأربعين ألفًا، كانت إحدى تلك البِكَرَات قد مُثِّلَت ببَكَرةٍ في سنة 1789، حين تقاطع دستورُ الولايات المتحدة، الوحشُ ذو القَرن الجمهوري والقَرن البروتستانتي، مع فرنسا، الوحشِ ذي قَرن مصر وقَرن سدوم.

From 1789, onward to 1799, France was convulsed with an “earthquake” that originated with the beast of atheism that came from the bottomless pit. In the sealing time of the one hundred and forty-four thousand, 1789 represents the period beginning on July 18, 2020, when the beast of atheism overthrew and slew the horn of true Protestantism, and then on November 3, 2020 the beast of atheism also overthrew and slew the horn of Republicanism. The wheel of 1789 represents the wheel of 2020, as represented by July 18 (divinity), and November 3, 2020 (humanity).

Mula 1789, padayon ngadto sa 1799, ang Pransiya gipalibotan sa usa ka “linog” nga mitungha gikan sa mananap sa pagka-ateyista nga migula gikan sa kahiladman nga walay kinutuban. Sa panahon sa pagpatik sa usa ka gatus ug kap-atan ug upat ka libo, ang 1789 nagrepresentar sa yugto nga nagsugod niadtong Hulyo 18, 2020, sa dihang ang mananap sa pagka-ateyista mipukan ug mipatay sa sungay sa tinuod nga Protestante, ug unya niadtong Nobyembre 3, 2020 ang mananap sa pagka-ateyista usab mipukan ug mipatay sa sungay sa Republikano. Ang ligid sa 1789 nagrepresentar sa ligid sa 2020, sumala sa girepresentahan sa Hulyo 18 (pagka-Dios), ug Nobyembre 3, 2020 (pagkatawo).

God’s signature, as represented by humanity, is found in the world’s two most famous signatures, that are both tied to 1789, and both represent the powers who place and remove the papacy from the throne of the earth. 1789, as the middle of the three waymarks that represent God’s signature of truth, possesses the signature of “thirteen” colonies and the “rebellion” of the French Revolution.

خاتمة الله، كما تُمثِّلها البشرية، توجد في أشهر خاتمتين في العالم، وكلتاهما مرتبطتان بسنة 1789، وكلتاهما تمثّلان القوتين اللتين تُجلِسان البابوية على عرش الأرض وتُنزلانها عنه. إن سنة 1789، بوصفها الوسط بين المعالم الثلاثة التي تمثّل خاتمة الله للحق، تحمل خاتمة «الثلاث عشرة» مستعمرة و«تمرد» الثورة الفرنسية.

1789, unto 1799, represents the history of the French Revolution, and the number ten represents a test. 1789 is the first letter of “truth”, and 1799 represents the last letter of the period in France. The middle period was marked by the execution of the king of France in 1793, as the citizens rebelled against his arrogant kingly rule.

1789, uga ga 1799, waxay u taagan tahay taariikhda Kacaankii Faransiiska, tirada tobanna waxayna ka dhigan tahay imtixaan. 1789 waa xarafka koowaad ee “runta”, 1799-na waxay u taagan tahay xarafka ugu dambeeya ee muddada Faransiiska. Xilligii dhexe waxaa lagu asteeyey dilkii boqorkii Faransiiska sannadkii 1793, markii muwaadiniintu ka fallaagoobeen xukunkiisii boqornimo ee kibirka badnaa.

“The gospel of peace which France had rejected was to be only too surely rooted out, and terrible would be the results. On the 21st of January, 1793, two hundred and fifty-eight years from the very day that fully committed France to the persecution of the Reformers, another procession, with a far different purpose, passed through the streets of Paris.” The Great Controversy, 230.

“Францын няцаасан амар тайвны сайн мэдээ гарцаагүй үндсээрээ таслагдах ёстой байсан бөгөөд үр дагавар нь аймшигтай байх байв. 1793 оны 1 дүгээр сарын 21-нд, Францыг Шинэчлэгчдийг хавчин мөрдөхөд бүрэн зориулагдуулсан тэрхүү өдрөөс яг хоёр зуун тавин найман жилийн дараа, огт өөр зорилготой өөр нэгэн жагсаал Парисын гудамжаар өнгөрөн явжээ.” The Great Controversy, 230.

1789 marked the rebellion of the thirteenth letter for the two horned beast of the United States, and the first letter for the two-horned beast of France. France’s middle letter was 1793, when the king of France had his head removed, and Napoleon represented the last letter when he took control of the government in 1799. The signature of “truth” in the history of the overthrow of France, represented by 1789, 1793, and 1799 is a prophetic wheel that is tied together with the prophetic wheel of 1776, 1789, and 1798.

1789 ama qillqap t’uqsiyninta reqsichin, Estados Unidos-pa iskay waqra uywapa chunka kimsayuq qillqanta, Francia-pa iskay waqra uywapa ñawpaq qillqantataq sut’ichin. Francia-pa chawpi qillqanqa 1793 karqa, chay watapi Francia-pa qhapaq rey umanta kuchusqa kaptin; Napoleon-taq qhipa qillqanta reqsichirqan, 1799 watapi gobiernota kamachiyta hap’ipusqanrayku. “Cheqaq kay”pa firman, Francia-pa urmachisqa historiapi, 1789, 1793, hinallataq 1799 nisqakunawan reqsichisqa, huk profetiko muyu-mi, 1776, 1789, hinallataq 1798 nisqakunapa profetiko muyunwan hukllachasqa.

Both histories contain the two most famous signatures in human history, thus tying the divine signature of “truth” together with two human signatures. Both wheels are connected with the thirteenth letter in the period of the sealing of the one hundred and forty-four thousand, which is the period from the slaying of the two witnesses in 2020, until they stood up in 2023, which is marked by October 7, 2023.

ꯑꯃꯁꯨꯡ ꯃꯍꯥꯛ ꯑꯃꯒꯤ ꯄꯨꯔꯛ ꯑꯄꯥꯟ ꯑꯅꯤ ꯃꯤꯑꯣꯏꯕ ꯄꯨꯁꯤꯜ ꯂꯣꯏꯔꯝꯕ ꯁꯤꯒꯅꯦꯆꯔ ꯑꯅꯤ ꯌꯥꯎꯏ, ꯃꯁꯤꯅ ꯑꯥꯁꯤꯕꯥ “ꯑꯆꯨꯝꯕ” ꯍꯥꯏꯕ ꯑꯇꯩꯕꯒꯤ ꯁꯤꯒꯅꯦꯆꯔ ꯑꯃꯁꯨꯡ ꯃꯤꯑꯣꯏꯕ ꯁꯤꯒꯅꯦꯆꯔ ꯑꯅꯤ ꯑꯃꯨꯛ ꯄꯨꯟꯁꯤꯟꯅꯔꯤ꯫ ꯑꯄꯥꯟ ꯑꯅꯤ ꯑꯃꯁꯨꯡ ꯆꯤꯝꯅ ꯂꯤꯡ ꯇ꯭ꯔꯥꯏꯁꯤꯕꯥ ꯃꯌꯦꯛꯇꯥ ꯃꯔꯤ ꯂꯩ, ꯃꯁꯤꯅ ꯂꯥꯛꯑꯦ ꯃꯥꯆꯥ ꯆꯥꯔꯁꯨ ꯂꯤꯁꯤꯡ ꯃꯔꯤ ꯄꯥꯝ ꯄꯥꯡ ꯑꯁꯤꯒꯤ ꯁꯤꯜ ꯇꯧꯕ ꯃꯇꯝꯗ, ꯃꯇꯝ ꯑꯁꯤ 2020 ꯗ ꯁꯥꯀ꯭ꯁꯤ ꯑꯅꯤꯕꯨ ꯍꯥꯠꯂꯛꯄꯒꯤ ꯃꯇꯝꯗꯒꯤ 2023 ꯗ ꯃꯍꯥꯛꯅ ꯂꯦꯕꯥꯛ ꯂꯥꯛꯈꯤꯕ ꯃꯇꯝ ꯐꯥꯎꯕꯥ ꯑꯣꯏ, ꯃꯁꯤ October 7, 2023 ꯅꯥ ꯃꯥꯔꯛ ꯇꯧꯔꯤ꯫

We will continue our study in the next article.

आम्ही पुढील लेखात आपला अभ्यास पुढे चालू ठेवू.