The last promise of the Old Testament is that before the great and terrible day of the Lord, Elijah would come.
Ẹ̀tẹ̀tẹ̀ ìlérí ikẹyìn ti Májẹ̀mú Láéláe ni pé kí ọjọ́ ńlá àti ẹlẹ́rùjẹ̀jẹ̀ ti Olúwa tó dé, Èlìjá yóò wá.
Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments. Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. Malachi 4:4–5.
Kaiŋala’ ñi Aꞌppiya Mose, ña ñi Āriyaa ngū, ña ŋa a Horeb kayi ŋi dī’i a Israel nū, siꞌi ga āriyoŋ aŋa didiŋ ta ga kpariŋ. Aŋ, m ba yiŋ ŋa annabi Eliya kaŋa ni, kafin zuwan ranan Ubangiji mai girma da ban tsoro: shi kuma zai maida zuciyar iyaye zuwa ga ’ya’yansu, da zuciyar ’ya’ya zuwa ga iyayensu, kada in zo in bugi ƙasa da la’ana. Malakai 4:4–5.
The Elijah that comes in advance of “the great and dreadful day of the Lord,” is an individual messenger, and also the movement associated with the message the messenger proclaims. The Elijah that is sent is therefore the one hundred and forty-four thousand who do not taste death, just as Enoch and Elijah represent. They are those who are lifted up as an ensign at the soon-coming Sunday law.
የ“እግዚአብሔር ታላቅና አስፈሪ ቀን” ከመምጣቱ በፊት የሚመጣው ኤልያስ፣ አንድ ግለሰብ መልእክተኛ መሆኑንም ሆነ መልእክተኛው የሚያውጅውን መልእክት ጋር የተያያዘውን እንቅስቃሴም ይመለከታል። ስለዚህ የሚላከው ኤልያስ፣ ሄኖክና ኤልያስ እንደሚወክሉት ሞትን የማያጣጥሙት መቶ አርባ አራት ሺህ ናቸው። እነርሱም በቅርቡ በሚመጣው የእሑድ ሕግ ጊዜ እንደ ሰንደቅ የሚከፈሉ ናቸው።
The last day Elijah was also represented by John the Baptist, but John did not represent the one hundred and forty-four thousand. He represented those who join the movement and accept the message of the last day messenger, who are then murdered by the papacy in the hour of the Sunday law crisis that begins at the soon coming Sunday law and ends when Michael stands up and the papacy comes to its end with none to help.
ꯑꯩꯍꯧ ꯅꯨꯡꯉꯥꯏ ꯅꯨꯝꯁꯤꯗꯥ ꯏꯂꯥꯏꯖꯥꯅꯁꯨ ꯖꯣꯟ ꯗ ꯕꯦꯞꯇꯤꯁ꯭ꯠꯅ ꯐꯪꯂꯝꯕ ꯑꯣꯏꯅ ꯍꯥꯟꯅꯥ ꯄꯤꯔꯛꯄꯤ, ꯑꯗꯨꯕꯨ ꯖꯣꯟꯅ ꯃꯥꯔꯤ ꯃꯔꯤ ꯂꯤꯁꯤ ꯃꯔꯤ ꯃꯄꯥꯜ ꯃꯔꯤ ꯂꯤꯁꯤꯕꯨ ꯐꯪꯂꯝꯕ ꯑꯣꯏꯗꯦ। ꯃꯍꯥꯛꯅ ꯃꯍꯥꯛ ꯑꯗꯨꯒꯤ ꯂꯟꯅ-ꯊꯨꯝꯅ ꯌꯥꯎꯔꯛꯄ ꯑꯃꯁꯨꯡ ꯑꯩꯍꯧ ꯅꯨꯡꯉꯥꯏ ꯏꯔꯥꯏꯕ ꯄꯨꯔꯛꯄ ꯇꯥꯎꯄꯥꯡꯕ ꯃꯤꯁꯦꯟꯖꯔꯒꯤ ꯄꯥꯎ ꯂꯥꯏꯔꯤꯕꯁꯤꯡꯕꯨ ꯐꯪꯂꯝꯕ ꯑꯣꯏ; ꯃꯗꯨꯗꯒꯤ ꯁꯟꯗꯦ ꯂꯣꯔ ꯈꯨꯗꯣꯡꯆꯥꯕꯒꯤ ꯃꯇꯝ ꯑꯗꯨꯗꯥ, ꯁꯣꯟ ꯇꯣꯛꯄ ꯁꯟꯗꯦ ꯂꯣ ꯑꯗꯨꯅ ꯍꯧꯔꯛꯄ ꯑꯃꯁꯨꯡ Michael ꯅ ꯂꯦꯡꯁꯤꯜꯂꯛꯄ ꯃꯇꯝꯗ ꯑꯃꯁꯨꯡ papacy ꯑꯗꯨ ꯃꯇꯝ ꯂꯣꯏꯁꯤꯟꯅꯕ, ꯃꯁꯥꯒꯤ ꯃꯇꯥꯡꯗ ꯃꯤ ꯑꯃꯠꯇꯅ ꯃꯇꯦꯡ ꯄꯥꯡꯗꯕ ꯃꯇꯝ ꯑꯗꯨꯗꯥ, papacy ꯅ ꯃꯍꯥꯛꯄꯨ ꯍꯥꯠꯀꯠꯄꯤ।
Elijah is represented on Mount Carmel and John is represented in Herod’s banquet hall. Those two historical witnesses identify the two groups of God’s last day people represented in Revelation chapter seven. The one hundred and forty-four thousand and the great multitude align with Mount Carmel and Herod’s birthday party. Those two prophetic lines provide a sound point of reference to carefully identify the elements of the eighth head, that is of the seven heads in Revelation seventeen, with enough prophetic detail to clarify how and why the last president, which is the eighth president that is of the seven, becomes the great dictator of the United States in the last movements of the sixth kingdom of Bible prophecy.
ئېلىياس كارمەل تېغىدا، يۇھاننا بولسا ھېرودنىڭ زىياپەت سارىيىدا تەمسىل قىلىنغان. بۇ ئىككى تارىخىي گۇۋاھچى، ۋەھىي كىتابىنىڭ يەتتىنچى بابىدا تەمسىل قىلىنغان خۇدانىڭ ئاخىرقى كۈنلەردىكى خەلقىنىڭ ئىككى گۇرۇپپىسىنى ئايرىپ كۆرسىتىدۇ. يۈز قىرىق تۆت مىڭ ۋە ئۇلۇغ توپ كارمەل تېغى ۋە ھېرودنىڭ تۇغۇلغان كۈن زىياپىتى بىلەن ماس كېلىدۇ. بۇ ئىككى پەيغەمبەرلىك سىزىقى، ۋەھىي كىتابىنىڭ ئون يەتتىنچى بابىدىكى يەتتە باشنىڭ ئىچىدىن بولغان سەككىزىنچى باشنىڭ ئامىللىرىنى دىققەت بىلەن بېكىتىش ئۈچۈن مۇستەھكەم بىر تايانچ نۇقتىسىنى تەمىنلەيدۇ؛ شۇنداقلا ئىنجىل پەيغەمبەرلىكىدىكى ئالتىنچى پادىشاھلىقنىڭ ئاخىرقى ھەرىكەتلىرىدە، يەتتەنىڭ ئىچىدىن بولغان سەككىزىنچى پرېزىدېنت بولغان ئەڭ ئاخىرقى پرېزىدېنتنىڭ قانداق ۋە نېمە ئۈچۈن ئامېرىكا قوشما شتاتلىرىنىڭ ئۇلۇغ مۇستەبىدىگە ئايلىنىدىغانلىقىنى ئايدىڭلاشتۇرۇشقا يېتەرلىك پەيغەمبەرلىك تەپسىلاتىنى بېرىدۇ.
At the Sunday law the threefold union is accomplished.
I Domingo ley toktaem, dispela tripela bung i kamap pinis.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
«بِفەرمانی جێبەجێکردنی دامەزراندنی پاپایەتی، کە پێچەوانەی یاسای خودایە، نەتەوەکەمان بە تەواوی لە ڕاستودروستی دابڕێت. کاتێک پڕۆتستانتیزم دەستی خۆی لەسەر ئەو کەنداوە درێژ بکات بۆ ئەوەی دەستی هێزی ڕۆما بگرێت، کاتێک لەسەر ئەو هەوارە بڕوات بۆ ئەوەی لەگەڵ سپیریتوالیسم دەست لێک بدات، کاتێک، لە ژێر کاریگەریی ئەم یەکێتییە سێلایەنەدا، وڵاتەکەمان هەموو بنەمایەکی دەستوورەکەی وەک حکومەتێکی پڕۆتستان و کۆماری ڕەت بکاتەوە، و ڕێگای بڵاوکردنەوەی درۆ و هەڵخەڵەتاندنەکانی پاپایی خۆش بکات، ئەوا دەتوانین بزانین کە کات بۆ کارکردنی سەرسوڕهێنەری شەیتان هاتووە و کۆتایی نزیکە.» Testimonies, volume 5, 451.
Yet in this illustration there is a sequence, and that sequence is a subject of the inspired word. It is an event that happens at the decree, which in one sense is a singular event, but it is actually a very careful sequence of events. At the “decree” the United States ceases to be the sixth kingdom of Bible prophecy, which means that it is there that the seventh kingdom begins, but the seventh kingdom agrees to give their kingdom unto the beast. When the false prophet is defeated, the dragon takes its position, and immediately gives half its kingdom to the beast.
Nghari awawi so sa ilustrasion na ni may sunod-sunod, ngan an sunod-sunod nga ito usa nga paksa han inspirado nga pulong. Usa ini nga hitabo nga nahitatabo ha dekreto, nga ha usa nga kahulogan amo in usa la nga nag-iisahanon nga hitabo, kondi ha tinuod usa ini nga hilawig nga mabinantayon nga sunod-sunod han mga hitabo. Ha “dekreto” an United States nadudiri na nga amo an ikaunom nga ginhadian han Biblia nga profesiya, nga nagpapasabot nga didto nagtitikang an ikapito nga ginhadian, kondi an ikapito nga ginhadian nauyon nga ihatag an ira ginhadian ngadto ha mapintas nga mananap. Kon an buwaon nga propeta mapirde na, an dragon nasaliwan ha iya posisyon, ngan dayon ihinahatag an katunga han iya ginhadian ngadto ha mapintas nga mananap.
At Mount Carmel, there were four hundred and fifty prophets of Baal, and there four hundred prophets of the grove who were in Samaria eating at Jezebel’s table.
Na Karami ya Dagi, waali annabii afurtama tammanii fi shantama kan Baal, akkasumas annabii dhibba afur kan bosonaa, warri Samaariyaa keessatti maaddii Izebel irraa nyaachaa turan, ni turan.
Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel’s table. 1 Kings 18:19.
Teyana nyɛ maa omane so na boaboa Israel nyinaa ano bra me nkyɛn wɔ Karmel bepɔw so, ne Baal adiyifoɔ ahanan ne aduonum, ne mfikyiri adiyifoɔ ahanan, a wɔdidi wɔ Yesabel pon so. 1 Ahene 18:19.
Elijah identifies the confrontation at Mount Carmel as a controversy, not only the question of who was the true God, but also that it was a controversy over who was the true prophet.
ಎಲೀಯನು ಕರ್ಮೇಲ ಪರ್ವತದ ಮೇಲಿನ ಆ ಮುಖಾಮುಖಿಯನ್ನು ಒಂದು ವಿವಾದವೆಂದು ಗುರುತಿಸುತ್ತಾನೆ; ಅದು ಯಥಾರ್ಥ ದೇವರು ಯಾರು ಎಂಬ ಪ್ರಶ್ನೆಯಷ್ಟೇ ಅಲ್ಲ, ಯಥಾರ್ಥ ಪ್ರವಾದಿ ಯಾರು ಎಂಬ ವಿಷಯದ ಮೇಲಿನ ವಿವಾದವೂ ಆಗಿತ್ತು.
Then said Elijah unto the people, I, even I only, remain a prophet of the Lord; but Baal’s prophets are four hundred and fifty men. 1 Kings 18:22.
イリヤは民に言った。「主の預言者として残っているのは、ただ私ひとりである。だが、バアルの預言者は四百五十人である。」列王記第一 18:22
When Elijah’s offering was consumed by the fire that came down out of heaven, he then slew the four hundred and fifty prophets of Baal with his own hands.
Teyá e Elijah nhlɔnhlɔnɖe si me dzɔ tso dzi va ɖu, ekema eɖe Baal nyagblɔɖilawo alafa ene kple bla atɔ̃ lawo kple eŋutɔ ƒe asiwo.
And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there. 1 Kings 18:40.
इल्याह ने उनसे कहा, “बाअल के भविष्यद्वक्ताओं को पकड़ लो; उनमें से एक भी न बचने पाए।” तब उन्होंने उन्हें पकड़ लिया; और इल्याह उन्हें नीचे किशोन नाले के पास ले गया, और वहाँ उनका वध किया। 1 राजा 18:40.
Baal was a false masculine deity, and the four hundred prophets of the grove, who were still with Jezebel, eating at her table in the city of Samaria were the prophets of the female deity, Ashtaroth. The female deity survived Elijah’s slaughter of the prophets of Mount Carmel.
Baal ilahilɛkuna kɛmasi duguta n na, ani ni binkɛsorow kɛmɛ naaniw minnu tun bɛɛrɛ dɔrɔn kɛ ni Jezabel ye, ka dumuni kɛ a ka tabali la Samariya dugu kɔnɔ, olu tun ye musokɛsɛ ilahikɛna, Ashtarot, ka nabikow ye. Musokɛsɛ ilahikɛna o tɛ se ka ban kɔfɛliya kɛ Eliya ka Karmel Koyoro ka nabikow faali la.
“The people upon the mountain prostrate themselves in terror and awe before the unseen God. They cannot look upon the bright, consuming fire sent from Heaven. They fear that they will be consumed in their apostasy and sins. They cry out with one voice, which resounds over the mountain, and echoes to the plains below them with terrible distinctness, ‘The Lord, he is the God; the Lord, he is the God.’ Israel is at last aroused and undeceived. They see their sin and how greatly they have dishonored God. Their anger is aroused against the prophets of Baal. With fearful terror, Ahab and Baal’s priests witnessed the wonderful exhibition of Jehovah’s power. Again is heard, in startling words of command, the voice of Elijah to the people, ‘Take the prophets of Baal; let not one of them escape.’ And the people were ready to obey the word of Elijah. They seized the false prophets who had deluded them, and brought them to the brook Kishon, and there Elijah, with his own hand, slew these idolatrous priests.” Review and Herald, October 7, 1873.
«Le peuple, sur la montagne, se prosterne dans la terreur et la crainte révérencielle devant le Dieu invisible. Il ne peut soutenir la vue du feu éclatant et dévorant envoyé du Ciel. Il craint d’être consumé dans son apostasie et dans ses péchés. D’une seule voix, il s’écrie, et ce cri retentit sur la montagne et se répercute jusque dans les plaines au-dessous avec une effrayante netteté : “L’Éternel, c’est lui qui est Dieu ; l’Éternel, c’est lui qui est Dieu.” Israël est enfin réveillé et détrompé. Il voit son péché et combien gravement il a déshonoré Dieu. Son indignation s’enflamme contre les prophètes de Baal. Avec une épouvantable terreur, Achab et les prêtres de Baal furent témoins de la merveilleuse manifestation de la puissance de Jéhovah. De nouveau, on entend, dans des paroles de commandement saisissantes, la voix d’Élie adressée au peuple : “Saisissez les prophètes de Baal ; qu’aucun d’eux n’échappe.” Et le peuple était prêt à obéir à la parole d’Élie. Il se saisit des faux prophètes qui l’avaient séduit, et les conduisit au torrent de Kison ; là, Élie, de sa propre main, tua ces prêtres idolâtres.» Review and Herald, 7 octobre 1873.
Mount Carmel typifies the soon-coming Sunday law in the United States. It is then that the ensign of the one hundred and forty-four thousand (typified by Elijah), is lifted up. It is there that the genuine Protestant horn is distinctly manifested in contrast with the counterfeit Protestant horn, who is in Samaria, eating Jezebel’s diet. It is there that the Republican horn that had become the horn of both church and state leading up to Mount Carmel comes to its end as the sixth kingdom of Bible prophecy. What remains then is Ahab, and his tenfold nation, and Jezebel, who has been hiding in Samaria, while she dines with apostate Protestants. The sixth kingdom is finished, and the rain then comes without measure.
ദൈവസന്നിധിയിൽ വേഗത്തിൽ വരാനിരിക്കുന്ന അമേരിക്കൻ ഐക്യനാടുകളിലെ ഞായറാഴ്ചാ നിയമത്തെ കർമ്മേൽപർവ്വതം പ്രതിരൂപീകരിക്കുന്നു. അപ്പോഴാണ് ഒരു ലക്ഷത്തി നാൽപ്പത്തിനാലായിരത്തിന്റെ പതാക (എലിയാവാൽ പ്രതിരൂപീകരിക്കപ്പെട്ടതു) ഉയർത്തപ്പെടുന്നത്. യഥാർത്ഥ പ്രൊട്ടസ്റ്റന്റ് കൊമ്പ്, യിസബേലിന്റെ ആഹാരം ഭക്ഷിച്ചുകൊണ്ട് സമാര്യയിൽ ഇരിക്കുന്ന കൃത്രിമ പ്രൊട്ടസ്റ്റന്റ് കൊമ്പിനോടു വ്യക്തമായ വിരുദ്ധതയിൽ അവിടെ വെളിവാകുന്നു. കർമ്മേൽപർവ്വതത്തേക്കു നയിച്ചുകൊണ്ടിരിക്കെ സഭയുടെയും രാജ്യത്തിന്റെയും കൊമ്പായി മാറിയിരുന്ന റിപ്പബ്ലിക്കൻ കൊമ്പ്, അവിടെ ബൈബിൾ പ്രവചനത്തിലെ ആറാമത്തെ രാജ്യമായി തന്റെ അന്ത്യം പ്രാപിക്കുന്നു. അപ്പോൾ ശേഷിക്കുന്നത് ആഹാബും അവന്റെ പത്തംഗ രാഷ്ട്രവും, സമാര്യയിൽ മറഞ്ഞിരിക്കെ മതഭ്രഷ്ട പ്രൊട്ടസ്റ്റന്റുമാരോടൊപ്പം വിരുന്നിരിക്കുന്ന യിസബേലും മാത്രമാണ്. ആറാമത്തെ രാജ്യം അവസാനിക്കുന്നു; തുടർന്ന് മഴ അളവില്ലാതെ വരുന്നു.
At Herod’s birthday party, Elijah, represented by John the Baptist is in the Roman prison awaiting deliverance or death. There are no prophets of Baal to accomplish the dance of deception, just Salome, Jezebel’s daughter. Herod and his royal friends are drunk with the wine of Babylon, for his birthday also represents the Sunday law, and all nations began to drink the wine of Babylon on September 11, 2001, well before the soon coming Sunday law.
Erodon urtemugako festan, Elias, Joanes Bataiatzaileak irudikatua, erromatarren kartzelan dago, askapena edo heriotza zain. Ez dago Baalen profetarik engainuaren dantza burutzeko, Salome baizik, Jezabelen alaba. Erodes eta haren errege-lagunak Babiloniako ardoarekin mozkortuak daude; izan ere, haren urtebetetzeak igandeko legea ere irudikatzen du, eta nazio guztiak Babiloniako ardoa edaten hasi ziren 2001eko irailaren 11n, laster etorriko den igandeko legea baino askoz lehenago.
And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. Revelation 18:1–3.
E waɗe ma ɗum ɗoo mi yiɗi malaa’ika woɗɗo jippii daga dow kammu, mo woodi bawɗe mawɗe; e duuniyaaru ndin waɗi jayngol sabu teddungal makko. O noddii e sembe mawɗe, e daande sembe, e wi’ude: Baabilon mawngon yanii, yanii, e ngol waɗii nokkuure jinnaaji, e suudu kala ruuhu laaɓaaɗo, e suudu kala colliiho laaɓaaɗo e konnaajo. Sabu leydiiji fuu njarii ndiyam inabojam tikkanɗam e tikkere njeenu makko, e laamiiɓe duuniyaaru ndun njiiɗidi e mayri, e luumoowoɓe duuniyaaru ndun ngalɗi rich sabu ɗuunde neɗɗaaku makko. Wahayu 18:1–3.
These three verses were fulfilled when the great buildings of New York, the twin towers were thrown down by a touch of God.
Tsawversik da yallin ta pûr bûn dema ku avahiyên mezin ên New Yorkê, bircên ducanî, bi destdana Xwedê hatin xwarê avêtin.
“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.
«Теперь приходит известие, будто я заявила, что Нью-Йорк должен быть сметён приливной волной? Этого я никогда не говорила. Я говорила, что, когда смотрела на возводимые там огромные здания, этаж за этажом, то думала: “Какие ужасные сцены разыграются, когда Господь восстанет, чтобы страшно потрясти землю! Тогда исполнятся слова Откровения 18:1–3”. Вся восемнадцатая глава Откровения есть предостережение о том, что грядёт на землю. Но мне не дано особого света относительно того, что именно постигнет Нью-Йорк, кроме того, что я знаю: однажды великие здания там будут низвержены вследствие обращения и переворачивания силы Божьей. Из данного мне света я знаю, что разрушение уже в мире. Одно слово от Господа, одно прикосновение Его могучей силы — и эти массивные сооружения падут. Произойдут сцены, ужас которых мы не в состоянии даже представить». Review and Herald, July 5, 1906.
The soon coming Sunday law is represented by the second voice of Revelation chapter eighteen, and it represents Ahab’s Mount Carmel, and Herod’s birthday party. Herodias, who is also Jezebel, is not present at Herod’s drunken party, just as Jezebel was absent from Mount Carmel. Until the Sunday law, she has been forgotten during the seventy symbolic years of the reign of the earth beast, the sixth kingdom of Bible prophecy. When Jezebel received her deadly wound in 1798 and 1799, the sixth kingdom (the United States) began its term as the sixth kingdom of Bible prophecy. When the sixth kingdom ends, she then returns and begins to sing her songs and commits fornication with all the nations on earth.
La ley dominical de pronta imposición está representada por la segunda voz de Apocalipsis, capítulo dieciocho, y representa el Monte Carmelo de Acab y la fiesta de cumpleaños de Herodes. Herodías, que también es Jezabel, no está presente en la embriagada fiesta de Herodes, así como Jezabel estuvo ausente del Monte Carmelo. Hasta la ley dominical, ella ha sido olvidada durante los setenta años simbólicos del reinado de la bestia de la tierra, el sexto reino de la profecía bíblica. Cuando Jezabel recibió su herida mortal en 1798 y 1799, el sexto reino (los Estados Unidos) comenzó su período como el sexto reino de la profecía bíblica. Cuando el sexto reino termine, entonces ella regresará, comenzará a cantar sus cantos y cometerá fornicación con todas las naciones de la tierra.
Her songs of fornication and wine was prophetically initiated on September 11, 2001, but that was simply the period of preparation, as had been represented by the thirty years from 508, unto 538, the first time she took the throne. Up until the Sunday law, when the sixth kingdom is slain by the hands of Elijah, she has been hidden in Samaria. At that point John the Baptist is being held in her prison, awaiting either deliverance or death.
Ны заз бӕдӕнтӕй æмæ сывæллонтӕй пророчествонæй райдайыд 2001 азы 11 сентябры, фæлæ уый уыд æрмæст цæттæгæны рæстæг, куыд æвдыст æрцыд 508 азы фæстæй 538 азы онг, æхсæзындзыд азы дæргъы, фыццаг хатт куыд æй бакаст æххуысбæсты. Фæдыл æмбисондзакъоны онг, кæд æхсæзæм паддзахад Ильяйы кæрæдзийæй амард æрцæуы, уæдмæ йæ æмбæхст уыд Самарийы. Уæд Иоанн Схыгъдæгæнæг дарддæр ис йæ ахæстæны, раттын кæнæ мæлæт кæсыны фæдыл.
Herod and his noble friends were drunk with the wine of Babylon, when Salome, the daughter of Herodias (Jezebel), performed her highly seductive dance, and Herod manifests his lustful and incestual desires. He is fully captivated by his step-daughters’ sexual overtures, and offers her up to half his kingdom.
Հերովդեսն ու իր ազնվական բարեկամները հարբած էին Բաբելոնի գինով, երբ Սալոմեն՝ Հերովդիայի (Հեզաբելի) դուստրը, կատարեց իր խիստ գայթակղիչ պարը, և Հերովդեսը դրսևորեց իր ցանկասեր ու արյունապղծական փափագները։ Նա ամբողջովին գերված էր իր խորթ դստեր սեռական հրապույրներով և նրան առաջարկեց մինչև իր թագավորության կեսը։
And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee; And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist. And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist. And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her. And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison, And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother. Mark 6:21–28.
ئەمەش لە کاتێکدا بوو کە ڕۆژێکی گونجاو هات، کاتێک هێرۆد لە ڕۆژی لەدایکبوونی خۆیدا شێوێکی گەورەی بۆ گەورەکانی خۆی و سەرکردە سەربازییە بەرزەکان و دەسەڵاتدارانی سەرەکیی جەلیل ساز کرد؛ و کاتێک کچی ئەو هێرۆدیاسە هاتە ژوورەوە و سەمای کرد و هێرۆد و ئەوانەی لەگەڵیدا دانیشتبوون دڵخۆش کرد، پاشا بەو کچە گوت: «هەرچی دەتەوێت لێم داوا بکە، منیش پێت دەدەم.» و سوێندی بۆ خوارد کە: «هەرچی لێم داوا بکەیت، پێت دەدەم، تەنانەت تا نیوەی شانشینەکەم.» جا چووە دەرەوە و بە دایکی خۆی گوت: «چی داوا بکەم؟» ئەویش گوتی: «سەری یەحیای لەمەعەمیددەران.» ئەویش دەستبەجێ بە پەلە چووە ژوورەوە بۆ لای پاشا و داوای کرد، گوتی: «دەمەوێت هەر ئێستا سەری یەحیای لەمەعەمیددەر لەسەر سینییەک پێم بدەیت.» پاشاش زۆر خەمبار بوو؛ بەڵام لەبەر سوێندەکەی و لەبەر ئەوانەی لەگەڵیدا دانیشتبوون، نەیویست داواکەی ڕەت بکاتەوە. و دەستبەجێ پاشا جەللادێکی نارد و فەرمانی دا سەری بێنن؛ ئەویش چوو و لە زینداندا سەری لێبڕی، و سەرەکەی لەسەر سینییەک هێنا و دایە دەست کچەکە، و کچەکەش دایە دایکی. مەرقۆس 6:21–28.
The first voice of Revelation eighteen sounded on September 11, 2001, and the second voice sounds at the soon coming Sunday law. In the history represented in John chapter six, the first voice of 2001 was the voice of Christ informing His disciples that they must eat His flesh and drink His blood, for He was the true Bread of Heaven. That period began in Galilee and ended with a purging of His disciples who turned away from Him in John chapter SIX, verse SIXTY-SIX. That history began at Galilee with a dietary test, and ended at the enforcement of the mark of the beast, as typified by the number of the pope’s name, which is SIX, SIX, SIX. Galilee means “turning point,” and September 11, 2001 was a prophetic “turning point” (Galilee), and Herod’s birthday was with the leadership of Galilee. The beginning voice of Revelation chapter eighteen, and the ending voice of Revelation eighteen, are both represented by Galilee, which is a turning point.
Revelation tigistayoctochi matzti voz 11 de septiembre de 2001-pej ne gua, ne ome voz Sunday law san niman ne moneki gua. Ipan ne historia tlen monextia ipan Juan capítulo chicuace, ne achto voz de 2001 catca ne voz de Cristo quimatiaya in idiscipuloj quen monequi quicuazquej in inacayo huan conisquej in iesyo, pampa Yejhua catca ne melahuac Pan de Ilhuicac. Ne periodo pehuaya ipan Galilea huan tlamiya ica se tlapopolhuiliztli de idiscipuloj tlen mocuepquej de Yejhua ipan Juan capítulo CHICUACE, versículo SESENTA Y SEIS. Ne historia pehuaya ipan Galilea ica se prueba tlen tlaqualiztli, huan tlamiya ica ne tlanahuatil de ne marca de ne yolcatl, quen quineztia ne número de itoca ne papa, tlen yec CHICUACE, CHICUACE, CHICUACE. Galilea quinequi quijtos “punto de mocuepaliztli”, huan 11 de septiembre de 2001 catca se “punto de mocuepaliztli” profético (Galilea), huan ilhuitl de itlacatilis Herodes catca ica ne tlayecanani de Galilea. Ne voz tlen pehua de Revelation capítulo dieciocho, huan ne voz tlen tlamia de Revelation dieciocho, no omej nechnextilia ipan Galilea, tlen yec se punto de mocuepaliztli.
“There are lessons to be learned from the history of the past; and attention is called to these, that all may understand that God works on the same lines now that He ever has done. His hand is seen in His work and among the nations now, just the same as it has been ever since the gospel was first proclaimed to Adam in Eden.
«Existen lecciones que deben aprenderse de la historia del pasado; y se llama la atención a ellas, para que todos comprendan que Dios obra ahora siguiendo las mismas líneas que siempre ha seguido. Su mano se ve en Su obra y entre las naciones hoy, exactamente de la misma manera que ha sido desde que el evangelio fue proclamado por primera vez a Adán en Edén.
“There are periods which are turning points in the history of nations and of the church. In the providence of God, when these different crises arrive, the light for that time is given. If it is received, there is spiritual progress; if it is rejected, spiritual declension and shipwreck follow. The Lord in His word has opened up the aggressive work of the gospel as it has been carried on in the past, and will be in the future, even to the closing conflict, when Satanic agencies will make their last wonderful movement.” Bible Echo, August 26, 1895.
«ჲყვნენ პერიოდები, რომელნიც გარდამტეხ მომენტებს შეადგენენ ხალხთა და ეკლესიის ისტორიაში. ღმრთის განგებულებით, როცა ეს სხვადასხვა კრიზისები დგება, იმ დროისათვის ნათელი მიეცემა. თუ იგი მიიღება, სულიერი წინსვლა მოჰყვება; თუ უარყოფილია, სულიერი დაცემა და დაღუპვა მოსდევს. უფალმა თავის სიტყვაში გახსნა სახარების შემტევი საქმე, როგორც იგი წარსულში მიმდინარეობდა და მომავალშიც გაგრძელდება, თვით უკანასკნელ ბრძოლამდე, როდესაც სატანური ძალნი განახორციელებენ თავიანთ უკანასკნელ საოცარ მოძრაობას». Bible Echo, August 26, 1895.
Galilee at 2001, and Galilee at the soon coming Sunday law, identify when the light of the latter rain is poured out. In 2001 it was a measured outpouring, but at the second voice it is poured out without measure, as represented by the tremendous outpouring after Elijah slew the prophets of Baal, which occurred at Herod’s birthday party. Herod’s birthday identifies the birth of the seventh kingdom of Bible prophecy, which immediately follows the death of the preceding kingdom. The United States began to reign in 1798, at the death of the fifth kingdom, and at the death of the prophets of Baal, the seventh kingdom’s birthday has arrived. That seventh kingdom is represented by Ahab’s tenfold kingdom of the north, and by Herod, a representative of the tenfold northern kingdom of pagan Rome.
2001 တွင်ရှိသော ဂါလိလဲနှင့် မကြာမီ ရောက်ရှိလာမည့် တနင်္ဂနွေဥပဒေကာလ၌ရှိသော ဂါလိလဲတို့သည် နောက်မိုး၏ အလင်းကို မည်သည့်အချိန်၌ သွန်းလောင်းပေးသည်ကို သတ်မှတ်ဖော်ပြကြသည်။ 2001 ခုနှစ်တွင် ထိုသွန်းလောင်းခြင်းသည် အတိုင်းအတာဖြင့် ချင့်တွက်သွန်းလောင်းခြင်းဖြစ်သော်လည်း၊ ဒုတိယအသံ၌မူ အတိုင်းအတာမရှိဘဲ သွန်းလောင်းပေးသည်။ ထိုအရာကို ဧလိယက ဗာလပရောဖက်များကို သတ်ပြီးနောက် ဖြစ်ပေါ်ခဲ့သော အလွန်ကြီးမားသည့် သွန်းလောင်းခြင်းဖြင့် ကိုယ်စားပြုထားသည်။ ထိုဖြစ်ရပ်သည် ဟေရုတ်၏ မွေးနေ့ပွဲ၌ ဖြစ်ပွားခဲ့သည်။ ဟေရုတ်၏ မွေးနေ့သည် သမ္မာကျမ်းစာ ပရောဖက်ပြုချက်၌ ဖော်ပြသော သတ္တမနိုင်ငံ၏ မွေးဖွားခြင်းကို သတ်မှတ်ဖော်ပြပြီး၊ ထိုနိုင်ငံသည် ၎င်းမတိုင်မီရှိသော နိုင်ငံ၏ သေဆုံးခြင်းကို ချက်ချင်း လိုက်နာ၍ ပေါ်ထွန်းလာသည်။ အမေရိကန်ပြည်ထောင်စုသည် ပဉ္စမနိုင်ငံ၏ သေဆုံးချိန်ဖြစ်သော 1798 ခုနှစ်တွင် အုပ်စိုးခြင်းကို စတင်ခဲ့ပြီး၊ ဗာလပရောဖက်များ၏ သေဆုံးချိန်တွင် သတ္တမနိုင်ငံ၏ မွေးနေ့သည် ရောက်ရှိလာပြီဖြစ်သည်။ ထိုသတ္တမနိုင်ငံကို မြောက်ဘက် ဆယ်ပိုင်းခွဲနိုင်ငံဖြစ်သော အာဟပ်၏ နိုင်ငံအားဖြင့်လည်းကောင်း၊ ပဂံရောမ၏ မြောက်ဘက် ဆယ်ပိုင်းခွဲနိုင်ငံကို ကိုယ်စားပြုသူ ဟေရုတ်အားဖြင့်လည်းကောင်း ကိုယ်စားပြုထားသည်။
And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. And the woman which thou sawest is that great city, which reigneth over the kings of the earth. Revelation 17:16–18.
Na sungut sangapuluh a nakita mo sa ibabaw ng halimaw, ang mga ito ay mapopoot sa patutot, at siya’y gagawing wasak at hubad, at kakainin ang kaniyang laman, at susunugin siya sa apoy. Sapagkat inilagay ng Diyos sa kanilang mga puso ang ganapin ang kaniyang kalooban, at magkaisang magbigay ng kanilang kaharian sa halimaw, hanggang sa matupad ang mga salita ng Diyos. At ang babaing iyong nakita ay yaong dakilang lungsod, na naghahari sa mga hari sa lupa. Apocalipsis 17:16–18.
Herod agrees to fulfill the oath he made to Salome, and give her the head of John, and his oath was represented as up to half his kingdom. The ten kings of the United Nations, in spite of hating the whore, agree to give their seventh kingdom unto the eighth head, that is of the seven previous heads. They agree to a kingdom that is premised upon the combination of the worldwide State, being combined with her worldwide Church. But the marriage is a Latin marriage, not an English marriage, for their marriage is represented by the “woman” reigning “over the kings.” In a Latin marriage the family retains the woman’s surname, not the mans’, and the name of this twofold marriage is an important element of the prophetic narrative.
ሄሮድስ ለሰሎሜ የገባውን መሐላ ለመፈጸም ተስማማ፤ የዮሐንስንም ራስ እንዲሰጣት ተስማማ፤ መሐላውም እስከ መንግሥቱ እኩሌታ ድረስ እንደሚደርስ ተወክሎ ነበር። የተባበሩት መንግሥታት አሥሩ ነገሥታት፣ ጋለሞታይቱን ቢጠሉም እንኳ፣ ሰባተኛ መንግሥታቸውን ከቀደሙት ሰባት ራሶች ውስጥ ለሆነው ስምንተኛው ራስ ለመስጠት ይስማማሉ። የሚስማሙትም በዓለም አቀፍ መንግሥትና በዓለም አቀፍ ቤተ ክርስቲያኗ መዋሃድ ላይ የተመሠረተ መንግሥት ነው። ነገር ግን ጋብቻው የላቲን ጋብቻ ነው እንጂ የእንግሊዝ ጋብቻ አይደለም፤ ምክንያቱም ጋብቻቸው “ሴቲቱ” በ“ነገሥታቱ” ላይ እንደምትነግሥ ተወክሎ ነውና። በላቲን ጋብቻ ቤተሰቡ የሴቲቱን የቤተሰብ ስም እንጂ የወንዱን አይይዝም፤ የዚህም ሁለት-አቀፍ ጋብቻ ስም በትንቢታዊው ትረካ ውስጥ አስፈላጊ አካል ነው።
“Kings and rulers and governors have placed upon themselves the brand of antichrist, and are represented as the dragon who goes to make war with the saints—with those who keep the commandments of God and who have the faith of Jesus.” Testimonies to Ministers, 38.
“Reyes y gobernantes y administradores han puesto sobre sí la marca del anticristo, y son representados como el dragón que va a hacer guerra contra los santos: contra los que guardan los mandamientos de Dios y tienen la fe de Jesús.” Testimonios para los ministros, 38.
We will continue this study in the next article.
Ari ñiqi qillqasqa artikulopi kay yachayta qatiqkusun.
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem. . .. And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem: When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning. Isaiah 2:1–3, 4:1–4.
Amagama Yesaya mwene wa Amozi yezibonela ngokuphathelele kwaJuda neJerusalema. Kuyakuthi emihleni yokucina intaba yendlu kaJehova imiswe esicongweni sezintaba, iphakanyiswe ngaphezu kwamagquma; zonke izizwe ziyakugeleza ziye kuyo. Izizwe eziningi ziyakuhamba zithi: Wozani, sikhuphukele entabeni kaJehova, endlini kaNkulunkulu kaJakobe; uyakusifundisa izindlela zakhe, sihambe emikhondweni yakhe; ngokuba umthetho uyakuphuma eSiyoni, nezwi likaJehova eJerusalema.... Ngalolo suku abesifazane abayisikhombisa bayakubamba indoda eyodwa, bethi: Siyakudla isinkwa sethu, sigqoke izingubo zethu; kuphela masibizwe ngegama lakho, ususe ihlazo lethu. Ngalolo suku ihlumela likaJehova liyakuba lihle futhi libe nenkazimulo, nesithelo sezwe sibe sihle kakhulu futhi sibe nobuhle kulabo abaphunyukileyo bakwa-Israyeli. Kuyakuthi oseleyo eSiyoni, nosalayo eJerusalema, uyakuthiwa ungcwele, wonke umuntu obhaliweyo phakathi kwabaphilayo eJerusalema; lapho iNkosi isigezile ukungcola kwamadodakazi aseSiyoni, ihlambulule igazi laseJerusalema phakathi kwalo ngomoya wokwahlulela nangomoya wokushisa. Isaya 2:1–3, 4:1–4.